John Stossel, in his plain-speaking, clear-headed way, deplores Obama’s failed economic policies:

President Obama sure is consistent. His State of the Union address sounded like his other speeches: What I’ve done is great! America is in a much better position. We’ve created a manufacturing sector that’s adding jobs. More oil is produced at home. I cut deficits in half!

Give me a break. The deficit is lower now not because of any prudence on Obama’s part but merely because the $800 billion stimulus spending blowout didn’t continue. All the president does is increase spending: free community college, free Obamaphones, free birth control, etc. Yes, our annual deficit is lower, but it’s still $488 billion! Our $18 trillion national debt increases by $3 million every minute!

Yes, more oil is produced at home, but that’s in spite of the administration. Oil production is down on public land.

Yes, the manufacturing sector added jobs, but that’s mostly because of cheaper natural gas created by fracking, which Obama’s cronies opposed. Also, America is finally recovering from recession. Obama’s policies probably slowed that recovery.

Does the President delude himself when he takes credit for oil production, lower deficits, etc.? Or does he mislead on purpose? I don’t know.

More recently he bragged, “I created the lowest unemployment rate in years.” He created it? He must know it’s “low” only compared to the 10 percent reached during the recession — and because millions have simply given up looking for work. This recovery is the slowest in 70 years.

Then he goes on to propose a very different speech from the one Obama gave last night:

If Obama gave the State of the Union address I’d like to hear, he’d say this:

I heard you, voters, in November when you took control of the Senate away from my party. I get it. I overreached. I was arrogant. I imposed Obamacare on a nation that was deeply divided about it. I ruled through executive orders instead of legislation. I threw money at “green” nonsense. …

We’ve cut a bit out there, because at that point he pulled out the biggest bone of contention we have with libertarians like John Stossel: defense. He wants less spent on it – as Obama does – and  we want more spent on it. 

But on: 

I’ve been in government for years now. I know how badly it works. The last thing I should try to do is make it bigger. In fact, with Republicans now in control of Congress, it’s time I worked with them to shrink government. If we shrink it, we might even dig our way out of the debt hole we’re in. Heck, if we just slow the growth of government to 2 percent a year, we’d be in better shape.

But I didn’t even try to accomplish that. I pretended taxing the rich would solve our financial problems. But there aren’t enough rich people to tax.

That’s not what’s wrong with the idea. What’s wrong is the idea of redistribution itself. The right argument is against any form of redistribution by a central agency.

But on again:

I got drunk on the idea of promising voters “free” stuff such as low down-payment mortgages and guaranteed paid family leave. I told them that all good things come from government. That’s nonsense.

We should put an end to all bailouts. Businesses that screw up should accept the consequences, just like ordinary people who spend recklessly. Main Street should never again be forced to rescue Wall Street.

Instead of expanding government control of health care, we should phase it out. That includes Medicare. I know Medicare is popular, but it is unsustainable. Let current retirees receive their benefits as promised, but younger people should pay for their own health care.

People criticize the economic distortion created by welfare, but Medicare and Social Security are almost as bad. Both redistribute money away from the young and struggling toward those of us who have had decades to invest and save up.

To make these challenges a little easier to deal with, let’s make America richer by abolishing most regulations. They strangle opportunity.

The more I think about it, the more Congress and I could transform America for the better just by getting out of America’s way. The state of our union will be truly strong if the state – by which I mean government – is strictly limited.

That we would applaud.

Some immigrants are valuable, some are not. “If they are graduates in Sociology from the University of Berkeley – get them out of here!”

Listen to Thomas Sowell for enlightenment, fresh ideas, some surprises, some laughter – and some very dark pessimism.

Leaders of the Western world, including Obama talking from his behind, want us to believe that Islam is a beautiful and peaceful religion.

Here are scenes, pictured or described, showing how beautiful and peaceful Islam really is. –

Musicians punished for making music. Wonderfully made musical instruments smashed to pieces.

Boys killed for watching football.

Men killed for breeding pigeons.

Homosexuals hurled from the top of tall buildings.

The words and pictures come from the Daily Mail:

Islamic State religious police have been filmed beating musicians and destroying their instruments as punishment for playing an “un-Islamic” keyboard.

The men were pictured being hit across the back and legs with a wooden stick in a public square after ISIS’s fanatical Islamic enforcers ruled the electric keyboard was “offensive to Muslims”.

Another picture shows two keyboards and what appears to be a lute smashed to pieces after raids thought to have taken place in Bujaq, a few miles to the east of Aleppo in Syria.

Musicians in Syria were given 90 lashes each after they were caught by the Islamic State’s religious police playing an electric keyboard …

Pictures show the men being beaten on their backs and legs by tribal elders in a public square believed to be in Bujaq, a town to the north east of Aleppo. …

The men were apparently caught playing electronic keyboards, and what appears to be a lute, instruments that were deemed to be “un-Islamic” by ISIS’s fanatical religious police …

Earlier today, it was reported that at least 15 pigeon breeders in eastern Iraq were rounded up after ISIS ruled the sport distracted them from praising Allah.

Three of those held by the group in the eastern province of Diyala have reportedly been killed, according to a security official.

Abu Abdullah, a farmer, said a total of six gunmen barged into his home earlier this week and dragged away his 21-year-old son. Mr Abdullah’s son is just one of the 15 young men – all aged between 16 and 22 – who have reportedly been captured in the province for breeding birds.

Yesterday it was reported that 13 youngsters were killed by firing squad in Iraq’s second city of Mosul for watching an Asian Cup football match between Iraq and Jordan.

Activist group Raqqa is Being Slaughtered Silently, which operates out of Syria, reported that the teenagers were shot in public and their bodies left there as their parents are too afraid to go and get them.

The boys’ ‘crime’ – breaking religious laws by watching football – was read out on a loudspeaker before their executions.

It came just days after ISIS released a video showing two men being thrown off the top of a tower block in Raqqa, Syria, for being gay.

A masked Islamic State fighter announced the charges against the accused using a small handheld radio, before declaring them guilty of engaging in homosexual activities.

He said they should be punished by death, in accordance with Islamic State’s radical interpretation of Sharia law.

The men were then bound and blindfolded before being pushed off the 100ft tower block to their death.

This last picture comes from The Religion of Peace.

A gay man is thrown from a roof in Mosul

after having been found guilty by a Sharia court. The photo
shows that his accused companion preceded him.

**

 The ongoing war between the West and Islam – though Western governments will not call it that –  is often described as a “clash of civilizations”. We see it as a clash of civilization with barbarism.

**

This article in praise of Capitalism was first posted in 2011. We reproduce it now because our recent post Communism is secular Christianity (January 14, 2015) reminded us of it. 

  *

It is human nature to be selfish. If we weren’t selfish we wouldn’t survive. If we didn’t eat when we were hungry, warm ourselves when we were cold, seek cures for our illnesses, defend ourselves (and our children and our life-sustaining property), we’d die out pretty damn quick. Or rather, we would never have come into existence as a species at all.

We are most of us capable of sympathy with others, and we often willingly give away a thing we own to another person. Some are altruistic. A few will even give up their lives to save the lives of others. Nevertheless, we are all naturally and necessarily selfish.

Christianity and Communism require human nature to change. As it can’t, Christianity’s commandments to love our enemies and forgive those who do us harm turn many a person of good will and high aspiration into a hypocrite if not a corpse. Communist theorists have never settled the question of whether human nature must change so that the Revolution can take place, or whether the Revolution must take place in order for human nature to change. Of course it will never change, but there’s no stopping the collectivist dolts arguing about it.

Capitalism works well because it is in tune with our nature. Adam Smith called it “the natural order of liberty”. Everyone selfishly desires to provide for his needs. To pay for what he wants from others – services and goods – he has to provide something that others will pay him for. Millions do it, and the result is prosperity. Capitalism is an abstract machine most beautiful to behold in the wonder of its workings. When individuals have the incentive to achieve, acquire, and enjoy something for themselves, they’ll go to great lengths to afford it. They’ll compete with each other to provide what others want, toil to make it the better product, and set the price of it lower. The best is made available at the least cost. Everyone is both a taker and a giver, and everyone benefits. True, not everyone’s effort always succeeds, but nothing stops anyone from trying again.

Of course capitalism isn’t a remedy for every ill and discontent. But a capitalist society offers the best chance to an individual to make the best of his condition – being alive – which presents him with a tough challenge – to stay alive for a few score years, and make those years as good as his energy, cunning, and adaptability to conditions outside of his control (plus his statistically likely share of luck), can help them to be.

In a capitalist society no one has a fixed place, whether below, in the middle, or on top. A person can rise, sink, or stay. A truly capitalist society is necessarily a free society in which no one is prevented, by some ruler or ruling clique, from bettering his lot, striving, succeeding, or failing.

Capitalism is the enemy of that God of whom all the children in the British Empire used to sing at morning prayers in school assemblies before the Second World War:

All things bright and beautiful,

All creatures great and small;

All things wise and wonderful,

The Lord God made them all. …

The rich man in his castle,

The poor man at his gate,

He made them high and lowly,

He ordered their estate.

The children were being taught to be content with everything as it was, trusting that God the ruler up there, all wise, permanent and unchallengeable had ordained how everyone had his fixed place and should stay in it, and because He had ordained it, it must be perfect. The recognition that such a God was an indefensible authoritarian, a whim-driven cosmic dictator, an unjust and arrogant tyrant, came – perhaps unconsciously – to the choosers of Anglican hymns only after a few of the earth’s dictators had been trounced in a prolonged and terrible blood-letting.

But then Socialists took over from God. They decided what was best for humanity. They established the Welfare State. No rich men in castles, no poor men at gates. The State would provide every citizen with depressing accommodation, dull food, health care if he were judged worthy of being kept alive, indoctrination in schools. Though the Socialist State is a slave society, the citizens are not called slaves but Social Security Recipients, National Health Patients, Students, Workers. The belief of their rulers is that they’ll be content because the State provides them with “everything”; they’ll be grateful for the food however poor, the unit in the tower block however depressing, the bed in the hospital however filthy, the indoctrination however boring. The great thing about it, to the collectivist mind, is they won’t have to strive to keep alive. And no one will have cause to pity or envy anyone else, since no one will have less or worse, or more or better – except of course the rulers up there, all wise, permanent and unchallengeable who ordain that everyone else has his fixed place. They reserve plenty, choice, comfort, luxury, information, and power to themselves.

The recognition that such a State is counter to the human instinct for freedom – call it “selfishness “ if you will – should have come to every sane adult the world over when the Soviet Empire crashed. The idea of Socialism should have died then. But if it did, it was only for a short time. Like the Christian God, it rose again, and lives now in the White House, an administration indefensibly authoritarian, whim-driven, unjust, and arrogant.

Selfish human nature with its instinct for liberty, its impelling desire to possess what is good for it materially and mentally, is the force that can and must defeat it.

This video of Pat Condell saying what needs to be said was published last Thursday (January 15, 2015):

We extracted these paragraphs from an article we liked in the Washington Post by Professor Jonathan Turley, who, though reputed to be a liberal, does actually seem to have a taste for liberty:

The greatest threat to liberty in France has come not from the terrorists who committed such horrific acts this past week but from the French themselves, who have been leading the Western world in a crackdown on free speech.

Indeed, if the French want to memorialize those killed at Charlie Hebdo, they could start by rescinding their laws criminalizing speech that insults, defames or incites hatred, discrimination or violence on the basis of religion, race, ethnicity, nationality, disability, sex or sexual orientation. These laws have been used to harass the satirical newspaper and threaten its staff for years.

Speech has been conditioned on being used “responsibly” in France, suggesting that it is more of privilege than a right for those who hold controversial views.

In 2006, after Charlie Hebdo reprinted controversial cartoons of the prophet Muhammad that first appeared in a Danish newspaper, French President Jacques Chirac condemned the publication and warned against such “obvious provocations”.

“Anything that can hurt the convictions of someone else, in particular religious convictions, should be avoided,” he said. “Freedom of expression should be exercised in a spirit of responsibility”.

The Paris Grand Mosque and the Union of French Islamic Organizations sued the newspaper for insulting Muslims — a crime that carries a fine of up to 22,500 euros or six months’ imprisonment. French courts ultimately ruled in Charlie Hebdo’s favor. But France’s appetite for speech control has only grown since then. …

Charbonnier [one of the Charlie Hebdo cartoonists] died, as he pledged, standing up rather than yielding. The question is how many of those rallying in the Place de la Republique are truly willing to stand with him. They need only to look more closely at those three statues. In the name of equality and fraternity, liberty has been curtailed in France. The terrible truth is that it takes only a single gunman to kill a journalist, but it takes a nation to kill a right.

While we agree with what Professor Turley’s point, we would put it a little differently. We always prefer to speak of freedom rather than of rights: as in “I am free to ….” rather than “I have a right to …”, because ideally we are free to do anything that a law does not proscribe, and ideally all laws protect freedom.

This is a good place for us to declare another of our long-held convictions. That it is impossible to have both liberty and equality. (Fraternity is a superfluous sentimentality that we’ll simply overlook.)

This seems to us so obvious that we can only wonder why everyone, even the French, can’t see it.

Equality – other than in the eyes of the law – can only be created and maintained by force, so there goes liberty. Leave people free and they will not match each other in accomplishment or anything else.

Where the people are free they are not equal, and where they are equal they are not free.

The Left wants equality. We want liberty.

Peter Martino writes at Gatestone:

Every Monday evening since last October, thousands of citizens have marched through the city of Dresden as well as other German cities to protest the Islamization of their country. They belong to an organization, established only three months ago, called Pegida, the German abbreviation for “Patriotic Europeans Against the Islamization of the West.”

Pegida is a democratic grassroots organization, without origins in the far-left, far-right or links to any political parties, domestic or foreign.

The French Front National [FN] of Marine Le Pen even made it clear that it wants nothing to do with “spontaneous initiatives” such as Pegida. According to the FN, “something like Pegida cannot be a substitute for a party”.

In the Netherlands, Geert Wilders of the Freedom Party [PVV] is more positive. He sees Pegida as a sign of the growing discontent of ordinary people with the political elite now governing them. “A revolution is on its way,” he says. Ironically, Wilders’s PVV, currently by far the largest party in the Dutch polls, is itself more of a spontaneous movement, driven by the energy and charisma of one single man with a mission to liberate his country from Islamic extremism, rather than an established and structured political party.

That Pegida is a spontaneous and diffuse organization of citizens expressing their discontent, seems to be worrying the German political establishment.

Good. All European governments, all the big political parties, having connived at the colonization and parasitic destruction of Europe by Islam, have cause to be worried. 

German Chancellor Angela Merkel knows how powerful these movements can become. In 1989, when thousands of people shouting, “Wir sind das Volk” [“We are the people”] took to the streets in cities such as Dresden, the Communist regime in East Germany was toppled.

Apart from slogans such as: “Against Religious Fanaticism’, and “For the Future of our Children”, the anti-Islamization protesters of Pegida are using exactly the same slogan – “Wir sind das Volk” – of the anti-Communist demonstrators a quarter of a century ago, as they march against the open-door policies of the German government.

The use of the 1989 liberation slogan has infuriated Merkel, who reproaches Pegida for using it. In her New Year’s speech, Merkel attacked the Pegida demonstrators. “Their hearts are cold, full of prejudice and hatred,” she said, while defending her government’s policies of welcoming asylum seekers and immigrants. She pointed out that Germany had taken in more than 200,000 asylum seekers in 2014, making it the country that is accepting the largest number of refugees in the world.

What a thing to boast of! And Merkel seems to be the least wrong-headed of Europe’s leaders!

Merkel has been backed by church leaders …

Why are we not surprised? …

… who are slamming Pegida and calling for solidarity with migrants. The Confederation of German Employers has been blaming Pegida for damaging Germany’s international reputation.

Meanwhile, so-called anti-fascist demonstrators, shouting “Wir sind die Mauer. Das Volk muss weg!” [“We are the Wall. Down with the people!”], last week blocked a Pegida march in Berlin. …

Interior Minister Thomas de Maizière, another leading CDU politician, claimed that the terror attacks in France had “nothing to do with Islam” and warned against “political pyromaniacs” such as Pegida who suggest otherwise.

They continue with their deliberate blindness, and the absurd pretense that the Islamic jihad “has nothing to do with Islam”!

Each time they make such a statement, the ranks of the Dresden marchers will grow bigger – or so we hope.

Pegida’s worries about the Islamization of Germany concern the seeming intolerance and religious fanaticism that have grown hand in hand with the arrival of Muslim populations unwilling to adapt to Western values.

But by decrying Pegida’s views as “xenophobic”, “narrow minded” and even “inhuman”, Germany’s ruling establishment shows how deeply out of touch it is with the worries of a large segment of the population.

A recent poll, dating from before the terror attacks in France, found that one in three Germans support the Pegida anti-Islamization marches. Further, a new study by the Bertelsmann Foundation found that German attitudes toward Islam are hardening, with 61% saying in 2014 that Islam is “not suited to the Western world” – up from 52% in 2012. Also, up to 57% of the Germans see Islam as a threat, 40% feel that they are becoming foreigners in their own country because of the Muslim presence, and 24% want to ban Muslim immigration.

Looking at the numbers of demonstrators that join the Pegida demonstrations every Monday in various German cities, Pegida is clearly an overwhelmingly East German phenomenon. Indeed, in the provinces formerly belonging to the Communist German Democratic Republic [GDR], many thousands of people are drawn to the demonstrations, while in the West the numbers are far lower. Political analysts admit to being puzzled by this, given that the number of immigrants, including Muslims, is far lower in the East than in the West. …

Perhaps the people in the East just want to avoid the situation that the Western part of the country is in, as a result of the large Islamic presence. While the West might already be lost as a result of Islamization, the East is still capable of avoiding the West’s fate. Moreover, having gone through decades of Communist dictatorship, perhaps the Easterners are less inclined to trust that their political leaders have the people’s best interests in mind with their policies.

Perhaps they feel that, rather than trust that Frau Merkel knows what is best for the German people – as she welcomes in record numbers these new Islamic immigrants – the German people need to show her clearly that they think she is wrong.

Merkel is from East Germany herself. She has suffered under a regime that ignores the will of the people. She is politically astute. She has said that “multiculturalism has failed”. So why is she so afraid of Pegida?

Could it be that as a German with a conscience and a knowledge of twentieth century German history, she is more afraid of a rise of irrational aggression against a specific religious group than she is of Islam conquering and destroying her country?

Surely not. How can any intelligent person not see that fear of Islam is not irrational? That Islam is doing everything it can to make the West afraid of it? That there is no resemblance whatsoever between anti-Semitism, which really is irrational, and “Islamophobia”, which would be thoroughly rational yet was not manifest until the people who started Pegida grasped what was happening to their country; to their democracy; to the Western values their nation adopted only quite recently after descending into deep criminality.

Now that they have grasped the nature and the force of the threat, they are taking action against it. May it not be too little, too late.

The idea that compassion is the essence of morality, entered history – to become in time a significant ethical philosophy – with the teachings of St Paul.

St. Paul, the author of Christianity, preached to his converts that they must “love all”.[1] How to do this was explained by the writers of the gospels. Forgive them if they harm you. Turn the other cheek. Love the sinner though you hate the sin. It was an ethos that preferred love to justice (in contradiction to Judaism which held justice to be the highest value).

St. Paul went to extreme lengths in explaining how a follower of “Christ Jesus” must conduct himself in relation to other people.

He must humble himself until he was no more in his own eyes than “the filth of the world, the scum, the muck that is scoured from things.”[2] He must live for others, sacrifice himself for others, the only use of his life being for others. Not only every other individual, but the collective of mankind was of more value than the Christian’s own life. The plight of others is what matters, never your own predicament. Your only legitimate happiness must be a product of your giving and yielding to others.

So fanatically against self-consideration was St. Paul that his  ideal Christian society was one in which there was no private property. Share all you have, he told his followers. And the reason he gave for this is particularly pertinent: So that you’ll all be equal in worldly possessions.[3]  

Disdain for private property, and the idealizing of equality also entered history with Christianity.  

St. Paul went even further. You must be prepared to “present your bodies as a living sacrifice.”[4] You must not be privileged above others. As a Christian you must renounce your  individual wants, talents, aspirations to serve the collective. That way, you are buying the approval of “Christ Jesus”, by whose grace – and only by whose grace – you may be “saved” to live eternally with him. Yet all your efforts to be good according to Pauline precepts might not after all, however painstakingly pursued, buy you that ticket to heaven. And since God is all-knowing, your fate is pre-determined.

To the Christian, this life was only a time of preparation for eternity. What mattered for the Christian was what happened to his “soul” after his bodily death. Naturally, it became a cult of martyrdom. Christians took up their crosses to follow their Lord; joyfully sought crucifixion for themselves, or death in the lion’s mouth in the Roman arena. Some wore hairshirts. Some sat on the top of tall pillars for years. Some died for “Christ Jesus” in battle with followers of other faiths, or with rival claimants to the certain knowledge of Christian “truth”.

And while human life continues, the Church will be the only power on earth. Both the Catholic and Protestant churches became totalitarian tyrannies whose spies tirelessly sniffed out heretics to be tried, imprisoned, tortured and killed.

When would the eternal life of bliss – or agonizing punishment – begin? Immediately upon your own death, or at the end of time when “Christ Jesus”  will judge the quick and the dead? The answer remains unsettled. But there will be an Apocalypse, a cataclysmic event which will change everything, marking the end of days, and then – if not before – the chosen will live happily ever after in the perfect state of  heaven, ruled over by the all-powerful government of the Triune God; while the rejected burn in hell.

Thus Christianity.

What other ideology claims the moral high ground by justifying its every deed by claiming it to be in the service of the weak, the exploited, the injured, the underdog? Or to put it another way, Justification by Compassion?

What other dogma has it that the plight of the collective matters above all? What other teaches that it is it the duty of the individual to sacrifice himself, his personal wants, talents, aspirations to the greater good of the collective?[6]

In what other ideal society is private property abolished – “so that all will be equal in worldly possessions”? Who decries “privilege”? Who holds equality as the highest ideal? 

In the name of what political orthodoxy were totalitarian tyrannies established whose spies ceaselessly sniffed out heretics to be tried, imprisoned, tortured and killed?

Where do we find revered texts predicting a cataclysmic event that will change everything, after which the chosen will live happily ever after in a perfect state, under the rule of an all-powerful government, while the rejected will be excluded, condemned, punished, and destroyed?

The answer is Communism, learnt from the unquestionable authority of Karl Marx.

Marxist Communism insists that the only power must be the Communist Party.

It predicts an inevitable Revolution as its all-transforming Apocalypse. After the Revolution the faithful – those whom the Communist Party spares – will live happily ever after in a perfect Communist state.

While Communism posits no divinities, it declares that something superior to man’s will determines what must inevitably happen – an hypostasis named History.

It rejects the notions of a supernatural authority and a non-material existence. But the rest of Marxist Communism’s essential doctrine is derived from only one source – Christianity. Though neither Marx nor any of his apostles seem to have been aware of it.

The current head of the Pauline Christian Catholic Church, Pope Francis, has tackled this subject.

AP reports (January 11, 2015):

Pope Francis is insisting that his concern for the poor and critique of the global economic system isn’t some novel, communist-inspired ideology but rather the original and core “touchstone” of the Christian faith.

He is right about that. Communism is inspired by Christianity, not Christianity by Communism.

Some U.S. conservatives have branded the first Latin American pope a Marxist for his frequent critiques of consumerism and focus on a church “that is poor and for the poor”.  But in an interview contained in a new book, Francis explains that his message is rooted in the Gospel and has been echoed by church fathers since Christianity’s first centuries.

Again, he is right.

“The Gospel does not condemn the wealthy, but the idolatry of wealth, the idolatry that makes people indifferent to the call of the poor,” Francis says in This Economy Kills, a study of the pope’s economic and social teachings. …

Wrong. Early Christianity did condemn the wealthy. The Gospel of Luke, for instance, tells a story to make that very point.[7]

Specifically, Francis summarized a verse from the Gospel of Matthew which is the essential mission statement of his papacy: “I was hungry, I was thirsty, I was in prison, I was sick, I was naked and you helped me, clothed me, visited me, took care of me.”

And overlooked the question why “I” was in prison.

“Caring for our neighbor, for those who are poor, who suffer in body and soul, for those who are in need: this is the touchstone. Is it pauperism? No. It is the Gospel.”

Right.

He cites church fathers dating to St. Ambrose and St. John Chrysostom as expressing the same concerns, and noted somewhat wryly that if he had said the same “some would accuse me of giving a Marxist homily”.

Well recognized! Though I cannot resist mentioning in passing that the two saints, Ambrose and John Chrysostom, whom he cites as being especially zealous about caring for the suffering, did not extend their compassion to everyone, they being among the most vicious preachers against the Jews in all history.[8]

How interesting it is that the Pope felt moved to say, not that Marxism and Christianity are different, but merely that of the two similar ideologies, Christianity came first.

To be compassionate is not of course morally wrong. But as a cause so high that in its name human lives may be sacrificed, moral superiority hypocritically claimed, a monopoly of power be instituted, and the unique possession of Truth asserted, it is hideous.

And hideous is the history of both Christianity and its daughter Communism.

 *

Afterword on Charity:

The “first” letter of St. Paul “to the Corinthians”, chapter 13, is a rather good poem declaring love, or charity, to be the highest virtue. “Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. … And now abideth faith, hope, charity, these three; but the greatest of these is charity.” Whether the poet meant “love” or “charity” has been a bone of contention in Christendom. William Tyndale was sentenced to be burnt at the stake by the Church of Infinite Compassion for translating it with the one word rather than the other.

As an aside, I don’t believe that St Paul was the author of the chapter. It is far too well written to be from the pen of such a clumsy writer as he was. For an example of his poor writing, see his authenticated letter to the Romans.[9]

But what of charity – regarded by Christians as love in practice? Though I am not against it, I do not see it as a great virtue. It is no solution for poverty – just prolongs it.

I do think charity is preferable to Communism/Socialism as a means of redistributing money from those who have earned it to those who have not, private enterprise always being preferable to government control.

But still it is unjust.

To give it is very satisfying to the ego. And contrary to Christian dogma, there’s nothing wrong with self-indulgence.

But as self-advertisement it is repulsive.

Ideally, charity would be practiced only by consenting adults in private.

Jillian Becker    January 14, 2015

NOTES

1. Love one another, love all. 1 Thess.4:9 , Rom.13:8, 1 Cor 13. All quotation is from the King James Version of the New Testament.

2. 1 Cor.4:13

3. 2 Cor 8:14

4. Rom.12:12

5. Become the lowest of the low. Phili.2:3; Let us abase ourselves; be fools; 1 Cor.4:10; Be humble, and associate with the lowly. Rom.12:16; Do only the most menial work for a living. 1 Thess.4:11,1 Cor.4:12; Bear affliction –  persecution, injustice – with patience. Rom.12:12-14,  even with joy. 1 Thess.5:16,18

6. It is well documented that numerous loyal members of the the Communist Party, in the USSR and its satellite states, were persuaded by the Party to let it kill them for the sake of the Party. An interesting account in English of how the Communist Party thus devoured its own is Under a Cruel Star by Heda Margolius Kovály, whose husband Rudolf Margolius was a martyr to the greater, humaner, compassionate cause in Communist Czechoslovakia.

7. Luke 16:19-31

8. 379 A.D.  Vicious writing by St. John Chrysostom and St. Ambrose in Milan who said: “The Jews are the most worthless of all men. They are lecherous, greedy, rapacious. They are perfidious murderers of Christ. They worship the Devil. Their religion is a sickness. The Jews are the odious assassins of Christ and for killing God there is no expiation possible, no indulgence or pardon. Christians may never cease vengeance, and the Jew must live in servitude forever. God always hated the Jews. It is essential that all Christians hate them.” He was called the Bishop with the Golden Tongue. St. Ambrose, Bishop of the Church offered to burn the synagogue himself. St. John Chrysostom’s Homilies against the Jews may be found here.

9. eg. of St. Paul’s confused thinking and poor writing, Rom. 5:12-18: “¹² Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: ¹³ (For until the law sin was in the world: but sin is not imputed when there is no law. ¹⁴ Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come. ¹⁵ But not as the offense, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. ¹⁶ And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offenses unto justification. ¹⁷ For if by one man’s offense death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) ¹⁸ Therefore as by the offense of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.”

Today we posted this on our Facebook page:

A message to Republicans:

We know there are thousands, and we plausibly guess there are tens of thousands, and we conjecture not unreasonably that there may be millions of atheists and secularists who would vote Republican if Christian conservatism did not exert the degree of influence on Republican policy that it does now. Many atheists have voted Democratic not because they like Obama and Pelosi and Reid and Holder and their horrible Leftist, redistributionist, and unpatriotic policies, but because they are repelled by the voices of the religious sounding so loud and often on the Right. By paying less attention to those voices, and keeping religion out of policy-making, you would not lose the votes of many Christians. They’re not likely to go over en masse to the Left. But you would gain a considerable number of new voters. Please take this message, which we advance very seriously, into consideration.

Please help us get our message to Republicans.

It just may make some difference.

Or not?

Would the Republicans ever risk losing the votes of the religious Right? Do they think of it as their base? Would they ever consider ignoring it, let alone abandoning it?

What do our readers think?

If it sears the mind of a decent person merely to imagine the suffering of Raif Badawi as he is subjected to his punishment of 1000 lashes, administered 50 at a time once a week for 20 weeks, knowing what the punishment is being inflicted for could make his blood boil.

Raif Badawi

First, here’s a short description of the first day of Raif’s lashings from a site we’ve never visited before named 360NoBS:

A Saudi blogger declared guilty of insulting Islam was brought after Friday prayers to a public square in the port city of Jeddah and flogged 50 times before hundreds of spectators.

Reports further stated that he would receive 50 lashes once a week for 20 weeks. …

Despite international pleas for his release, Badawi, a father of three, was brought from prison by bus to the public square on Friday and flogged on the back in front of a crowd that had just finished midday prayers at a nearby mosque.

His face was visible and, throughout the flogging, he clenched his eyes and remained silent, said the witness.

The witness, who also has close knowledge of the case, said the lashing lasted about 15 minutes.

Badawi has been held since mid-2012 after he founded the Free Saudi Liberals blog. … He used it to criticise the kingdom’s influential clerics …

He was originally sentenced in 2013 to seven years in prison and 600 lashes in relation to the charges, but after an appeal the judge stiffened the punishment.

Following his arrest, his wife and children left the kingdom for Canada.

Rights groups argue that the case against Badawi is part of a wider crackdown on freedom of speech and dissent in Saudi Arabia since the 2011 Arab Spring uprisings. Criticism of clerics is seen as a red line because of their prestige in the kingdom, as well as their influential role in supporting government policies.

The man shackled to a whipping post in this picture from 360NoBS may or may not be Raif Badawi,

but in any case it serves to illustrate Islam’s infliction of agony, humiliation, misery, and despair .

Denis MacEoin writes at Gatestone:

[Raif Badaw’s] first 50 lashes were administered Friday. After the noon prayers, outside the mosque, Saudi writer and blogger Raif Badawi, 30, received a sentence perhaps worse than death. Accused of “insulting Islam,” he is to receive 1000 lashes: 50 per week for 20 weeks — nearly half a year. “The lashing order says Raif should ‘be lashed very severely,'” a twitter notice read. “If they lash him again next week we do not know if he is going to survive. He has no medical assistance,” another notice said.

After that, he is to spend ten years in prison and pay a fine of $266,000. If he ever leaves prison, his life will have been destroyed…

His wife and three children have been given asylum in Canada. Her family has filed for divorce on the grounds of his supposed apostasy. …

Badawi had written, “My commitment is… to reject any repression in the name of religion… a goal that we will reach in a peaceful, law-abiding way.”

He is alleged to have criticized the Wahhabi clergy who run his country hand in hand with the royal family. Muslims seem not to be able to handle questions, reasoned criticism or satire. …

Nadeem Malik, the UK Director of the Bahu Trust, a Sufi Muslim charity that “espouses the virtues of tolerance, peaceful co-existence and equality” said: “Our Prophet would have been absolutely crystal clear and unequivocal in condemning any such action. That’s not in the name of Islam at all, and Muslims are sick of having their faith hijacked in this manner.”

I do not doubt Mr. Malik’s sincerity, and I respect the Islamic tradition (Barelwi) from which he comes as one more in keeping with a non-violent interpretation.

We are sick of hearing that this or that group of violent Muslims have “hijacked” the religion of Islam. Islam enjoins violence.

It is a myth that Sufis are against violence. The Muslim murderers of some 385 people, including 186 small children, at a school in Beslan, Russia, in September 2004, were Sufis.

But his statement sharply points out why there is a problem. He was – quite innocently, I am sure – completely wrong.

The writer shouldn’t be sure. We unhesitatingly doubt his innocence. Either he knows he is lying, or he is unable to understand the words of the Koran, the Sunna, and the Hadith, and knows nothing of Islam’s own tales of Muhammad.

There is an inspiration for attacks like those on writers, cartoonists, and film-makers: France’s Charlie Hebdo journalists; Amsterdam’s Theo van Gogh; Denmark’s Kurt Westergaard, Carsten Juste, and Flemming Rose, and Sweden’s Lars Vilks – as well as the assassination attempt on the Nobel Prize winning Egyptian novelist Naguib Mahfouz and the fatwa for the murder of the British writer Salman Rushdie. The inspiration for this behavior is not that the Prophet Muhammad was lampooned or criticized or mocked. The inspiration for this behavior is that Muhammad himself would have ordered or approved such attacks as revenge for assaults on his honour.

Shortly after his move from Mecca to Medina in 622 CE, for instance, when he became the effective ruler of the town, opponents emerged in the Jewish and wider communities. Poets wrote lampoons and disrespectful verses. Muhammad had them killed. Not just poets, but almost anyone who disagreed with him and his “revelations.”

In 624, for example, a Jewish poet named Ka’b ibn al-Ashraf wrote verses condemning the killing of notables from Mecca. He later became a one-man Charlie Hebdo, writing obscene and erotic verses about the Muslim women. Muhammad took offense and instructed one of his companions, Muhammad ibn Maslama, to assassinate Ka’b. When Ibn Maslama expressed doubts about having to lie to Ka’b in order to trick him into going with him, Muhammad told him lying was permissible for such purposes. Ibn Maslama and some other Muslims went out with Ka’b under false pretenses and murdered him.

Ka’b ibn al-Ahraf was not Muhammad’s only victim. …  There is a list in WikiIslam of 43 people – as well as all the men from the Jewish tribe of the Banu Qurayza – who were killed on Muhammad’s orders or whose murders were sanctioned by him.

Today the lashes of Raif Badawi stand with the slaughter at Charlie Hebdo as further symbols of the determination of many extremists to reject the norms of reason, tolerance, pluralism, equality, the Universal Declaration human rights and the value that begins every chapter but one of the Qur’an: mercy.

This cannot be said often or emphatically enough: It is not a case of  Islamic “extremists”  rejecting reason, but of Islam itself being an ideology totally in opposition to reason.

All “faiths” reject reason by definition. Islam punishes it.