The much respected magazine, National Geographic, carries in its latest issue an article on atheism. It is titled: The World’s Newest Major Religion: No Religion.

The author is Gabe Bullard. He writes:

There have long been predictions that religion would fade from relevancy as the world modernizes, but all the recent surveys are finding that it’s happening startlingly fast. France will have a majority secular population soon. So will the Netherlands and New Zealand. The United Kingdom and Australia will soon lose Christian majorities. Religion is rapidly becoming less important than it’s ever been, even to people who live in countries where faith has affected everything from rulers to borders to architecture.

But nones [those who are affiliated with none of the religions] aren’t inheriting the Earth just yet. In many parts of the world — sub-Saharan Africa in particular — religion is growing so fast that nones’ share of the global population will actually shrink in 25 years as the world turns into what one researcher has described as “the secularizing West and the rapidly growing rest.” (The other highly secular part of the world is China, where the Cultural Revolution tamped down religion for decades, while in some former Communist countries, religion is on the increase.)

Yes. And devout Muslims are pouring into Europe by the million: an extraordinary event that will entirely change the character of Europe, but which Gabe Bullard does not seem to have noticed.

And even in the secularizing West, the rash of “religious freedom bills” — which essentially decriminalize discrimination — are the latest front in a faith-tinged culture war in the United States that shows no signs of abetting anytime soon.

Within the ranks of the unaffiliated, divisions run deep. Some are avowed atheists. Others are agnostic. And many more simply don’t care to state a preference. Organized around skepticism toward organizations and united by a common belief that they do not believe, nones as a group are just as internally complex as many religions. And as with religions, these internal contradictions could keep new followers away.

These are not “divisions”. There never was a solid phalanx of non-believers that could split apart. These are different opinions. That is all.

“Keep followers away”? “Followers” who want a cut-and-dried non-believing ideology that they can accept holus-bolus as the religious accept the doctrines of their faiths? Absurd!

If the world is at a religious precipice, then we’ve been moving slowly toward it for decades. Fifty years ago, Time [magazine] asked in a famous headline, “Is God Dead?” The magazine wondered whether religion was relevant to modern life in the post-atomic age when communism was spreading and science was explaining more about our natural world than ever before.

We’re still asking the same question. But the response isn’t limited to yes or no. A chunk of the population born after the article was printed may respond to the provocative question with, “God who?” In Europe and North America, the unaffiliated tend to be several years younger than the population average. And 11 percent of Americans born after 1970 were raised in secular homes.

Scientific advancement isn’t just making people question God, it’s also connecting those who question. It’s easy to find atheist and agnostic discussion groups online, even if you come from a religious family or community. And anyone who wants the companionship that might otherwise come from church can attend a secular Sunday Assembly or one of a plethora of Meetups for humanists, atheists, agnostics, or skeptics.

The groups behind the web forums and meetings do more than give skeptics witty rejoinders for religious relatives who pressure them to go to church — they let budding agnostics know they aren’t alone.

But it’s not easy to unite people around not believing in something.

It’s also totally unnecessary.

“Organizing atheists is like herding cats,” says Stephanie Guttormson, the operations director of the Richard Dawkins Foundation, which is merging with the Center for Inquiry. “But lots of cats have found their way into the ‘meowry’.”

Guttormson says the goal of her group is to organize itself out of existence. They want to normalize atheism to a point where it’s so common that atheists no longer need a group to tell them it’s okay not to believe, or to defend their morals in the face of religious lawmakers.

But it’s not there yet.

Why does anyone need a group to tell them that it’s okay not to believe in something they don’t believe in? But we accept that there are such people, and so agree that the group should “organize itself out of existence”.

The article then goes on to discuss who the atheists are in terms of race (fewer blacks than whites, it says), the sexes (fewer women than men, and the predominance of white men a manifestation of “privilege”).

Of course no one can possibly count the atheists of the world. We get Third World commenters on our Facebook page who tell us that they have to keep their atheism secret for fear of persecution and even death.

Gabe Bullard calls the distribution he alleges a “problem” of “diversity”.  His article is right up to date with its fashionable lingo.

To do him justice, he does quote one atheist – Mandisa Thomas, a black woman – saying that “the demographics of nones don’t accurately reflect the number and diversity of nonbelievers; it just shows who is comfortable enough to say they don’t believe out loud.” And:  “There are many more people of color, there are many more women who identify as atheist.” And: “There are many people who attend church who are still atheists.”

The cheeriest part of his article is this:

Compared to past campaign seasons, religion is taking a backseat in this year’s U.S. presidential election. Donald Trump is not outwardly religious (and his attraction of evangelical voters has raised questions about the longevity and the motives of the religious right).

But then he goes on:

Hillary Clinton has said “advertising about faith doesn’t come naturally to me”. And Bernie Sanders is “not actively involved” in a religion. … Aside from Ted Cruz, the leading candidates just aren’t up for talking about religion.

Apparently he does not recognize that Leftism is a religion. It is THE secular religion. Bernie Sanders and Hillary Clinton are both devotees of it. Bernie Sanders could be fairly called a high priest of it. They are as piously Leftist as Ted Cruz is Dominionist.

Bullard ends on a jocular note:

For all the work secular groups do to promote acceptance of nonbelievers, perhaps nothing will be as effective as apathy plus time. As the secular millennials grow up and have children of their own, the only Sunday morning tradition they may pass down is one everyone in the world can agree on: brunch.

We hope so.

What have atheists said about the article?

Atheist Jerry Coyne writes at his website:

National Geographic publishes article on atheism and secularism, but descends into Authoritarian Leftism and slanders against Harris and Dawkins

Well, it’s time to cancel your subscription to National Geographic — if you still have one. For a while it’s been turning into a religiously-infused tabloid rather than the educational nature/anthropology magazine that I loved of yore. In several posts I’ve documented its increasing tendency to coddle religion … and it’s only going to get worse since the magazine was taken over by Rupert Murdoch.

Now the magazine has hit its lowest point yet, polevaulting the shark in a new piece by journalist Gabe Bullard, The World’s Newest Religion: No Religion. While starting off as a decent bit of reportage about the rise of nonbelief and secularism, it suddenly descends into slander and clickbait, highlighting the “privilege” of nonbelief, the dominance of atheism by white males, and accusations that the “leaders” of atheism (whom they name) are misogynists.

And there is a comment made at Patheos which we like, although we very seldom agree with its Leftist atheists on anything except atheism itself.

The comment is made by Terry Firma. (He goes on, however, to say what he likes about the National Geographic article.)

He writes:

I wonder if any serious major publication would refer to people who don’t play sports as athletes, but that is essentially what NatGeo is doing here. Atheism is no more a religion than off is a TV channel, than being bald is a hairstyle, and than not-collecting-stamps is a hobby. People who assert that atheism is a religion either haven’t given it much thought or are trying to get a rise out of atheists.

Nicely said.