Christians burnt alive by Sunni Muslims in Nigeria

Note: Some commenters in October 2011 tell us that these burnt bodies were victims of a truck accident in the Congo. Whatever the provenance of the picture, it was posted in good faith, and Christians were burnt to death in 2010 by Muslims in Nigeria. See the reports here and here and here.

We have taken these extracts from an essay on slavery in Arab Africa, in particular Mauritania and the Sudan, by Samuel Cotton, titled Arab Masters-Black Slaves:

These black African slaves in Mauritania are subjected to mental and emotional torments that have always been concomitant with slavery. “Routine” punishments for the slightest fault include beatings, denial of food and prolonged exposure to the sun, with hands and feet tied together. “Serious” infringement of the master’s rule can mean prolonged tortures, documented in a report by Africa Watch.

Some of the tortures are highly imaginative. Even a natural sadist would need to ponder for a while to come up with them:

These include 1. The “camel treatment,” where a human being is wrapped around the belly of a dehydrated camel and tied there. The camel is then given water and drinks until its belly expands enough to tear apart the slave. 2. The “insect treatment,” where insects are put in his ears. The ears are waxed shut. The arms and legs are bound. The person goes insane from the bugs running around in his head. 3. The “burning coals” where the victim is seated flat, with his legs spread out. He is then buried in sand up to his waist, until he cannot move. Coals are placed between his legs and are burnt slowly. After a while, the legs, thighs and sex of the victim are burnt. There are other gruesome tortures … Another report states that some slaves caught fleeing are often castrated or branded like cattle. …

The civil war … led to the resurgence of the slave trade….Arab militias, armed by the Government, raid villages, mostly those of the Dinka tribe, shoot the men and enslave the women and children. …

The price varies with supply. According to the London Economist (January 6, 90) in 1989, a woman or child could be bought for $90. In 1990, as the raids increased, the price fell to $15. …

The head of state, Omar Hassan el Beshir, is reputed to have six or eight slaves in his home in Khartoum.

The author asks “why has the media given such little attention to this story?” and suggests an answer:

Perhaps fear of incurring the wrath of the Islamic governments of Mauritania and the Sudan lies at the heart of the issue. It is dangerous business to expose corrupt regimes in Islamic countries.

We have heard so.

Certainly Gaspar Biro found it was:

Biro produced a 42-page report to the U.N.’s Commission on Human Rights in Geneva. He pointed to slave trafficking, and that the Sudanese criminal law provides routinely for flogging, amputation, death by stoning, and in special cases, for the execution and crucifixion of children as young as 7. The Sudanese called his report a “flagrant blasphemy and a deliberate insult to the Islamic Religion” on which it says Sudanese law is based.

Biro received “veiled threats” against his life, and a blunt warning not to offend Islam from the Sudanese embassy in Washington, D.C.

Will any power come to the aid of the slaves held by Arab owners?

The United Nations will not. Islamic states dominate that disgusting organization.

Will the US State Department do anything? Not while Barack Obama is president and Hillary Clinton is secretary of state.

Last questions:

Should the United States – once rid of Obama and his black-winged minions – act to put an end to this time-honored custom of slave-owning in Islamic countries? If so, why? As a moral imperative? As resistance to the jihad? Both?

The UN does an enormous amount of harm. It would have to do an enormous amount of good just to balance its moral books, but does it do or has it ever done any good at all? If so, we’ve missed it.

Whatever the noble intentions behind its creation, its General Assembly is nothing better than a grand coven where evil-wishers chant curses on the United States and Israel. Its Security Council occasionally passes resolutions, of dubious value at best, that theoretically have the force of law but cannot be enforced. Its plethora of commissions and agencies send their devils posting about, going to and fro on the earth and driving up and down on it, doing wrong on tax-free wages.

And who pays pays the most for it? Why, the United States of course.

From the Heritage Foundation:

The U.S. has been the largest financial supporter of the U.N. since the organization’s founding in 1945. The U.S. is currently assessed 22 percent of the U.N. regular budget and more than 27 percent of the U.N. peacekeeping budget. In dollar terms, the Administration’s budget for FY 2011 requested $516.3 million for the U.N. regular budget and more than $2.182 billion for the peacekeeping budget.

That includes cash for UNIFIL, the organization that assists Hizbullah (see here and here), and for Moroccan rapists sent to keep peace for the UN in the Ivory Coast (see here).

The U.S. also provides assessed financial contributions to other U.N. organizations and voluntary contributions to many more U.N. organizations. …

The OMB [Office of Management and Budget] released its report on FY 2009 U.S. contributions to the U.N. in June 2010. The report revealed that the U.S. provided $6.347 billion to the U.N. system in FY 2009, including over $4 billion from the State Department, over $1.7 billion from USAID, over $245 million from the Department of Agriculture, and tens of millions more from the Departments of Health and Human Services, Labor, and Energy.

This is an all-time record in U.S. financial contributions to the U.N. system but, considering recent budget trends in the U.N., the record is likely to be broken in FY 2010.

Claudia Rosett writes about the UN’s waste, fraud, and abuse. She combs through such reports as can be winkled out of it and finds these instances among others:

In the realms of UN peacekeeping, with its more than $8 billion annual budget, for which U.S. taxpayers alone fork out roughly $2 billion per year, check out the UN’s nearly $1 billion annual program for peacekeeping air operations. In an August, 2009 report, the UN’s own internal auditors noted that participation by senior management was “inadequate,” current staffing levels were “insufficient,” time of effective bidding on air charter services was “insufficient,” provisions in air charter agreements were “unclear” and some vendor registration was “improper.”

It takes a certain amount of determination to slog through the UN jargon, in which an executive summary of “not adequate” is often code for outright abuse or screaming failure, if you slog on to the details of the report. But in these reports, which cover only a sampling of the UN’s sprawling global system, the problems roll on and on. In corners that rarely receive attention from the media, they range from poorly documented lump-sum handling of noncompetitively-sourced travel arrangements for the UN mission in East Timor (UNMIT), to the UN’s disregard of its own rules in choosing a director for the UN Centre for Regional Development (UNCRD), headquartered in Japan. …

When the Oil-for-Food scandal [UN/Iraq, see here] broke big time in 2004, the UN refused to release its internal audits of the program even to governments of member states, including its chief donor, the U.S. After a showdown with congressional investigators, the internal audits were finally tipped out in early 2005, via the UN inquiry led by Paul Volcker. They provided damning insights into UN administrative abuses and derelictions that helped feed the gusher of Oil-for-Food corruption. Those reports might have been useful in heading off the damage of that UN blowout, had they been released to the public as they were produced, instead of being exposed later as an embarrassing piece of the UN’s self-serving coverup. …

The UN delenda est!

The UN must be destroyed!

Obama says that Islam has contributed much to the United States.

An editorial in the Washington Times disagrees:

Mr. Obama has used the occasion of Ramadan to rewrite U.S. history and give Islam a prominence in American annals that it has not earned.

In this year’s greeting, Mr. Obama said the rituals of Ramadan “remind us of the principles that we hold in common and Islam’s role in advancing justice, progress, tolerance and the dignity of all human beings. Ramadan is a celebration of a faith known for great diversity and racial equality. And here in the United States, Ramadan is a reminder that Islam has always been part of America and that American Muslims have made extraordinary contributions to our country.”

That Islam has had a major role in advancing justice, progress, tolerance and the dignity of all human beings may come as a surprise to Muslim women. Young Afghan girls who are having acid thrown in their faces on the way to school might want to offer their perspectives. That Islam is “known” for diversity and racial equality is also a bit of a reach. This certainly does not refer to religious diversity, which is nonexistent in many Muslim-majority states. …

Most puzzling is the president’s claim that “Islam has always been part of America.” Islam had no influence on the origins and development of the United States. It contributed nothing to early American political culture, art, literature, music or any other aspect of the early nation.

Throughout most of American history, the Muslim world was perceived as remote, alien and belligerent. Perhaps the president was thinking about the Barbary Pirates and their role in the founding of the U.S. Navy, or Andrew Jackson’s dispatch of frigates against Muslim pirates in Sumatra in the 1830s. Maybe he was recalling Rutherford B. Hayes’ 1880 statement regarding Morocco on “the necessity, in accordance with the humane and enlightened spirit of the age, of putting an end to the persecutions, which have been so prevalent in that country, of persons of a faith other than the Moslem, and especially of the Hebrew residents of Morocco.” Or Grover Cleveland’s 1896 comment on the continuing massacre of Armenian Christians: “We have been afflicted by continued and not infrequent reports of the wanton destruction of homes and the bloody butchery of men, women and children, made martyrs to their profession of Christian faith. … It so mars the humane and enlightened civilization that belongs to the close of the nineteenth century that it seems hardly possible that the earnest demand of good people throughout the Christian world for its corrective treatment will remain unanswered.”

The editorial concludes with a horror story:

It also is customary in the United States to search for obscure contributions made by in-vogue minority groups as a feel-good way of promoting inclusion. One of the earliest Muslims to come to the United States was a 17th-century Egyptian named Norsereddin, who settled in the Catskills and was described by one chronicler as “haughty, morose, unprincipled, cruel and dissipated.” Spurned by the princess of an Indian tribe that had befriended him, he managed through a subterfuge to poison her. He was later run down by the betrayed Indians, who burned him alive. It is not the kind of tale that makes it into politically correct history books.

How do Muslims who live in the US feel about the country Obama thinks they have helped to build and strengthen and glorify?

On May 19, 2010, some American Muslims debated whether they should be loyal to America.

You can read the pros and cons here at an interesting site called Muslims for a Safe America.

The cons:

1. American Muslims have no special relationship with (or obligation to) America. American-born Muslims have given no “implicit pledge” to be loyal to America. The “Oath of Allegiance” taken by naturalized American citizens is just a formality to gain citizenship; most people who take the “Oath of Allegiance” don’t even remember the words they recited. A Muslim’s true covenant (or pledge) is with God.

2. American Muslims can be loyal to both God and country, but only if that country is [ie if America becomes] an Islamic state, governed by Islamic law (Shariah), not a country that rejects God’s law and follows man-made laws.

3. American Muslims must be loyal to the worldwide Muslim community, not to Americans of other faiths who have rejected Islam and repeatedly elected political leaders who have caused great suffering in the Muslim world. God says, “O ye who believe! Take not my enemies and yours as friends (or protectors), offering them (your) love, even though they have rejected the Truth that has come to you, and have (on the contrary) driven out the Prophet and yourselves (from your homes), (simply) because ye believe in Allah your Lord!”

4. [An example to be followed.] Prophet Muhammad (peace be upon him) instructed a Muslim, Naim bin Masud, to place his loyalty to the Muslim community over his loyalty to his tribe. The tribe of Banu Ghatafan and its allies besieged the Muslims of Medina (in what came to be known as the Battle of the Trench). During that siege, Prophet Muhammad (peace be upon him) learned that Naim, a prominent member of Banu Ghatafan, had secretly become Muslim. The Prophet asked Naim to feed false information to his tribe, Banu Ghatafan, and its allies. Naim agreed. Naim’s false information helped create distrust and break the alliance between Banu Ghatafan and its allies, contributing to their failure to defeat the Muslims.

5. America and Islam have contradictory agendas and priorities, and they have different visions for the world. American Muslims cannot simultaneously support both sets of agendas, priorities, and visions.

6. American Muslims who loyally pay their taxes are funding whatever evil the American government does.

7. America is dar-ul-harb (the land of war), because America is at war with Muslims in various countries, oppresses Muslims in various countries (including in America), and seeks to dominate the Muslim world. America is dar-ul-kufr (the land of disbelief), because America has rejected Islam and actively opposes the establishment of a Caliphate in the Muslim world.

Nothing is said about a count of votes, so we don’t know which side had the greater support.

Secretary of State Hillary Clinton, having to make a statement about the 10 members of the medical team working for a Christian aid organization who were shot dead by the Taliban, said yesterday in that cold dead voice of hers:

With these killings, [the Taliban] have shown us yet another example of the lengths to which they will go to advance their twisted ideology.

Their twisted ideology? What is their ideology? It has a name – Islam. The ideology in the name of which the Taliban killed those men and women is Islam.

It is not their ideology that is objected to by the administration of which Hillary Clinton is a member. On the contrary, they protect it. Obama positively promotes it.

It is only the method the Taliban use that bothers Barack and Hillary: the method of terrorism. They have to denounce that, regardless of where their sympathies lie. But Muslims who help advance Islamic jihad by other means – infiltration, indoctrination – have the full blessing of Obama’s henchmen and henchwomen. Hillary Clinton herself lifted the ban on Tariq Ramadan getting a visa to enter the US, and he’s a Muslim who devotes his life to promoting the ideology of Islam.

When Attorney General Eric Holder had  to comment on the arrest of 14 American Muslims for supplying money and recuits to al-Shabab, the al-Qaeda  affiliated terrorist organization in Somalia, he did not say – not even once – that they were Muslims. He studiously avoided mentioning the fact. The word only came into his statement when he praised unnamed Muslims for helping to bring about the arrests. Then he went on to lecture us all, hastening to instruct us that Muslims are victims of terrorism. So are others, Mr Holder! In America many more non-Muslims than Muslims are victims of Muslim terrorism, but they don’t deserve a mention?

The administration is in denial that Islam is intrinsically militant, terroristic, cruel, and intent on the conquest of the rest of the world. But that is why the 10 Christians were killed in cold blood in Afghanistan. That is why American Muslims are helping al-Shabab and al-Qaeda.

What’s the point of pretending otherwise? Reality is not changed by pretense.

Right now, in 2010, slaves are owned by Arab masters.

Here is a documented case, a report about slaves and their suffering in the miserable land of Yemen:

Officially, slavery was abolished back in 1962 but a judge’s decision to pass on the title deed of a “slave” from one master to another has blown the lid off the hidden bondage of hundreds of Yemenis.

The judge in the town of Hajja, which is home to some 300 slaves, according to residents, said he had certified the transfer only because the new owner planned to free the slave. …

A 2009 report by the human rights ministry found that males and females were still enslaved in the provinces of Hudaydah and Hajja, in northwest Yemen — the Arab world’s most impoverished country.

Mubarak, who has seven brothers and sisters, has never set foot outside the village where he was born into a family which was inherited as slaves by their local master.

Sheikh Mohammed Badawi’s father had bought Mubarak’s parents 50 years ago, shortly before Yemen’s 1962 revolution which abolished slavery. Mubarak has known no other life except that of a slave.

“Whenever I think of freedom, I ask myself, ‘Where will I go?'” he [said] as he stood outside a hut which serves as home for him and his family.

Black-skinned Mubarak does not know his birthday but he knows he has been a slave from birth 21 years ago. He has two children with a wife who was also a slave until she was emancipated by her master, a few years before they married.

“Sometimes I wonder what the fate of my children will be, having a slave father and an emancipated mother,” he said.

Mubarak and his family are just one case among many. …

In addition to “slaves whose owner can use them however he wants,” the [human rights activists’] report also refers to other groups subjected to slave-like conditions, although they are not bound by documents. … “former slaves who have been officially set free, but remain at the service of their former masters, who continue to feed them but never pay them wages. ”

One group includes “former slaves who have been officially set free, but remain at the service of their former masters, who continue to feed them but never pay them wages,” the report said. … Such people are still referred to as “the slaves of such and such a family, or the slaves of such and such a tribe.”…

The authorities do not want to get into a conflict with the powerful tribes, who form the backbone of Yemeni society, over the slavery issue …

Mubarak dreams of living a normal life, though he doubts being capable of coping with it.

“I dream of living like other people … (But) I have always known myself to do nothing but work on the farm and tend the cattle,” he said.

Ashram, enslaved for 50 years before being freed five years ago by his dying master, appeared to have gone through what Mubarak fears.

“When my master Sheikh Ali Hussein told me ‘I have freed you, Ashram,’ I was happy. I started wondering how to live, where to go, and how to make a living.”

Ashram decided to revert to his old life, becoming a “slave of the village,” he said. “I carry water daily to the houses from a well [so that] I will not die of starvation.”

Is anything being done by World Opinion about slavery? Has the International Court of Justice indicted the slavers and slave-owners? Is the United Nations in uproar over slave labor and the traffic in human beings? Does the General Assembly regularly raise the topic? Does the Human Rights Council condemn slavery in the strongest terms? Has the Security Council passed resolutions (supposed to be binding international law) to put a stop to it? Do Western ambassadors raise the subject of contemporary slavery wherever it is practiced, and propose in the UN what should be done to end it?

Not that we’ve noticed.

What about the International Labor Organization (ILO), the UN “specialized agency which seeks the promotion of social justice and internationally recognized human and labour rights”? What is it doing about slavery?

Ah, yes! That organization published a report titled Stopping Forced Labour, which was discussed by the ILO’s 175 member States at the 89th session of the International Labour Conference. It was a thing to be proud of. It asserted that –

Although universally condemned, forced labour is revealing ugly new faces alongside the old. Traditional types of forced labour such as chattel slavery and bonded labour are still with us in some areas, and past practices of this type haunt us to this day. In new economic contexts, disturbing forms such as forced labour in connection with the trafficking of human beings are now emerging almost everywhere.

“The growth of forced labour worldwide is deeply disturbing,” said ILO Director-General Juan Somavia in announcing the publication … “The emerging picture is one where slavery, exploitation and oppression of society’s most vulnerable members – especially women and children – have by no means been consigned to the past. Abusive control of one human being over another is the antithesis of decent work.”

Although they might vary outwardly, different types of forced labour share two common features: the exercise of coercion and the denial of freedom. It was in recognition of this affront to the human spirit that the ILO Declaration included the elimination of all forms of forced or compulsory labour.

“In light of these findings the entire world needs to re-examine its conscience and instigate action to abolish forced labour and the often terrible living and working conditions that go with it,” Mr. Somavia said.

But that was in May 2001. Maybe they’ve been quietly struggling to “abolish forced labour” ever since, but they certainly haven’t succeeded. (They have not been wholly idle. In 2005 they published another report on what they called “forms of slavery”, dealing chiefly with, and objecting to, the exploitation of illegal Guatamalan immigrants working as fruit-pickers in Florida, and of Romanian migrant workers in German abattoirs.)

Some charitable organizations have made it their business to free slaves held by Muslims in Africa. Christian Solidarity International (CSI) is one such. They conceived the idea of buying slaves and setting them free. Though their motives could not have been higher, the dreadful (and surely predictable) result of their well-meant activity was a boom in the slave trade as more helpless Africans, especially women and children – often the same ones over and over again – were kidnapped in order to be sold to CSI.

We listen attentively for Secretary of State Hillary Clinton’s bold denouncement of slavery, to be followed of course by the Obama administration’s effective action to eliminate it.

Any minute now, d’you think?

PS: The UN must be destroyed!

We have commented on the danger of permitting Islamic enclaves to develop in America as they have in Europe. See in particular our post The United Islamic States of America?, July 9, 2010.

Until now, immigrant assimilation has been the American way. But there has been a change.

Large numbers of Somalian Muslims are being allowed into the country to be supported on welfare. They are being taught Arabic, but not necessarily English. In all probability they will continue to consider themselves subject to sharia law rather than US state and federal law.

Why is this being allowed to happen?

Have the normal, meticulous vetting procedures for legal immigrants been lifted in the case of Muslims?

If so, who is responsible for such a decision, and why has it been made?

Are there bureaucrats in the State Department actively working to bring about massive Muslim immigration?

Family Security Matters reports:

Newly arrived Somali immigrants have transformed small towns and cities throughout the United States into tuulas (Somali villages).

The process is underway in such places as Lewiston, Maine; Shelbyville, Tennessee; St. Cloud, Minnesota; Clarkston,Georgia; and Jamestown, North Dakota.

The Jamestown Sun reports that 400 Somalis have applied for public housing in the past four months.

The Somali immigrants in Garden City, Kansas and nearby small towns have created the Somali Community Center of Southwest Kansas in order to tap into public welfare programs. …

In East San Diego, the newly arrived Somalis have created a Little Mogadishu. The streets are lined with Somali stores, shops, and mosques. In the midst of this ethnic enclave stands the Iftin Charter School, where K-8 students are introduced to Arabic. 99% of the student population is Somali; Arabs constitute the remaining 1%.

The American Somalis now display the highest unemployment and poverty rates in the country. They also remain the least educated. …

This problem is crystallized by the present situation in Lewiston, Maine, where African Muslims … began arriving in 2001 at the rate of 100 a month. …

The small town in Maine with a population of 30,000 provided welfare to anyone in need, with the state picking up half the tab. Recipients, including the Muslim refugees, were allowed a generous five years of assistance before their benefits became terminated, and extensions for several additional years on the public dole were not difficult to obtain. Single parents could stay on welfare and go to college.

Public housing was also available, although, with the influx of Somalis, the housing projects became packed to capacity. Many of the new project dwellers were single Somali mothers with large broods of children. Those who are unable to obtain public housing were handed Section 8 vouchers, which the federal government provided to subsidize their rent in private apartments. …

The newcomers have shown scant interest in securing employment. When Renee Bernier, the president of the Lewiston city council, offered to hire 30 Somalis at the rate of $8 to $10 an hour to hold warning signs at construction sites, few displayed interest. The handful who did apply, said that they were only willing to work between the hours of 10 a.m. and 2 p.m.

The Somali population of Lewiston now exceeds 40,000.

One religious belief versus another religious belief. Nonsense versus nonsense. But the devotees of Muslim nonsense are crueler now than most others.

Persecution.org tells this story (which we retell in our own words as the publishers are, inexplicably, limiting the spread of their story with tight copyright protection):

A convert to Christianity and a Muslim were fellow-travelers (by bus?) in Somalia. They got talking. The Muslim asked the Christian, whose name was (still)  Muhammad Guul Hashim Idris, if he thought that the prophet Muhammad was God’s messenger. The Christian (pointing out the obvious) replied: “If I thought so, I would have believed in him rather than the Messiah.”

When the bus reached its destination in the district of Hudur, the Muslim reported the Christian to the terrorist organization Al-Shebaab which, its seems, constitutes or commands the legal authority there, since it had Idris arrested on the charge of “insulting the prophet Muhammad”, a crime punishable under sharia law by death.

Idris, a recently married man with a pregnant wife, was duly condemned to public execution. The sentence was carried out (we are not told how but probably by decapitation) in a football stadium. Among the hundreds of watchers were schoolchildren, brought to observe the edifying spectacle.

Such killings in the name of Allah the Merciful are not rare but all too common in Muslim countries.

Is it possible to doubt that Obama is passionately devoted to Islam when he has made it glaringly obvious in his speeches and his deep obeisance to the “King” of Saudi Arabia; has deliberately alienated the US government from Israel; and has given an instruction to NASA administrator Charles Bolden to find – as a priority, rather than space exploration which has been all but totally abandoned – “a way to reach out to the Muslim world and engage much more with dominantly Muslim nations to help them feel good about their historic contribution [in fact, non-historic and almost entirely mythical – JB] to science and math and engineering”?

Here’s further confirmation of his profound concern for, and involvement with, Islam in news from Creeping Sharia:

The U.S. ambassador to Kenya has publicly urged Kenyans to vote in favor of the proposed constitution, including the kadhis [sharia] courts, arguing that passage is key to keeping Kenya stable. …

The Obama admin may have spent up to $10 million tax payer dollars supporting the proposed Kenyan constitution that includes provisions for sharia courts.

Kenya is also where Obama’s cousin Raul [Raila] Odinga promised sharia law during his Kenyan campaign, and then waged violent attacks leading to hundreds of deaths to steal a position after a failed election.

For background to the issue of sharia courts in Obama’s ancestral home Kenya, and more on Obama’s support  for his terrorist cousin Odinga, see this January 6, 2008 article at Atlas Shrugs:

Obama’s ties to Kenya run deep. He knows the political landscape. Why would he back such a violent, dangerous man who made a pact with the Muslims to institute sharia? Obama’s bias for his fellow Luo [Raila Oginga Odinga] was so blatant that a Kenya government spokesman denounced Obama during his visit as Raila’s “stooge.” …

Raila Oginga Odinga has … a scheme to carry out a second coup attempt in Kenya (his first attempt in 1982 failed) …

Those who have an interest in Kenya witnessed the post-party-nomination violence a couple of weeks ago in Oginga’s strongholds. People who chose to vote against anyone his party chose were killed.

For a few days both Nairobi and Kisumu were literally ablaze. Candidates who escaped the violence and who chose to run on parties other than the party Oginga was running on had to publicly step down when Oginga attended their rallies and publicly asked them to step down and support his party. …

[In 2003] Muslim leaders in Kenya [were] threatening armed conflict if the new Kenyan constitution [did] not enshrine Islamic courts (known in Kenya as Kadhi courts).

The US Ambassador to Kenya is Michael E. Ranneberger. In a recent speech in honor of International Women’s Day, he said:

I want to emphasize that the United States is strongly committed to promoting the rights of Kenyan women and their increased participation in all aspects of social, political, and economic life. This is a highly important dimension of the strong and growing partnership between the U.S. and Kenya.

Under unalterable sharia law, a woman’s testimony is half as valuable as a man’s; a woman may inherit only half as much as male heirs; a woman can be divorced at the whim of her husband and she does not have a right to keep her children; if a woman is raped she can be convicted of immorality and the punishment may be stoning to death. These are just some of the ways in which sharia law subjugates and victimizes women.

Apparently Mr Ranneberger sees no need to square his “commitment to promoting the rights of Kenyan women” with his urging Kenyans to adopt a constitution that would establish sharia law.

Such is US diplomacy in the era of Obama.

This is the picture of the week at the Religion of Peace: starving children in Darfur trying to find miniscule fragments of something edible.

The caption reads:

Not Arab enough? There are no starving Muslims in Gaza,

but there are plenty in Darfur. So, where’s their ‘aid flotilla’?

This is a market in Gaza.

For an account of the humanitarian aid Israel sends daily to Gaza in exchange for its rockets, go here.