This month, December 2016, Amnesty International sponsored a rally in Brussels, where Muslim speakers celebrated the 9/11 attacks, denied the Holocaust, and demonized gays and Jews.

Amnesty International, founded in Britain in 1961 to help political prisoners wherever they may be, became long ago – close on forty years ago by our reckoning – an anti-humanitarian, terrorist-supporting, often communist-led, anti-West institution.

It is quite as bad, though much smaller in size and effect, as the United Nations with its many iniquitous sub-agencies.

Among our posts exposing the extreme turpitude of the UN, and especially of its Human Rights Council (UNHRC), are these: The UN curbs freedom of speech, June 20, 2008; America begs, August 26, 2010; Beyond outrageous, Sept 1, 2010; A contumelious farce, March 2, 2011.

And see the excellent articles by Claudia Rosett, a great authority on the appalling UN.

In September 2015, the Obama administration welcomed the appointment of Saudi Arabia – one of the most oppressive regimes in the world – to head  a United Nations Human Rights Council panel.

Why are these monstrous international organizations suffered to exist?

It is  a disgrace that the UN  – Evil HQ as we call it – stands on American soil. It would fade away if the United States stopped hosting it and providing about a quarter of its revenue. 

The UN must be destroyed!

In an article on the suicide of Europe, containing much we agree with, the excellent and erudite Victor Davis Hanson writes at the National Review:

Like atheism, childlessness reflects the assumption that ego-driven rationalism and satisfaction of the appetites are all there is and all that there ever will be.

And it is that point in particular that we want to discuss.

But first – the important points he makes:

Because of what Europe has become, it now has few viable choices in dealing with radical Islamic terrorism. Its dilemma is a warning to Americans that we should turn away from a similar path of national suicide. 

After suffering serial terrorist attacks from foreign nationals and immigrants, a normal nation-state would be expected to make extraordinary efforts to close its borders and redefine its foreign policy in order to protect its national interests.

But a France or a Belgium is not quite a sovereign nation any more, and thus does not have complete control over its national destiny or foreign relations. As part of the European Union, France and Belgium have, for all practical purposes, placed their own security in the hands of an obdurate Angela Merkel’s Germany, which is hellbent on allowing without audit millions of disenchanted young Middle Eastern males into its territory, with subsequent rights of passage into any other member of the European Union that they wish. The 21st-century “German problem” is apparently not that of an economic powerhouse and military brute warring on its neighbors, but that of an economic powerhouse that uses its wealth and arrogant sense of social superiority to bully its neighbors into accepting its bankrupt immigration policies and green ideology.

The immigration policies of France and Belgium are unfortunately also de facto those of Greece. And a petulant and poor Greece, licking its wounds over its European Union brawl with northern-European banks, either cannot or will not control entrance into its territory — Europe’s window on the Middle East. No European country can take the security measures necessary for its own national needs, without either violating or ignoring EU mandates. That the latest terrorist murders struck near the very heart of the EU in Brussels is emblematic of the Union’s dilemma.

As far as America is concerned, a fossilized EU should remind us of our original and vanishing system of federalism, in which states were once given some constitutional room to craft laws and protocols to reflect regional needs — and to ensure regional and democratic input with checks and balances on statism through their representatives in Congress. Yet the ever-growing federal government — with its increasingly anti-democratic, politically correct, and mostly unaccountable bureaucracies — threatens to do to Americans exactly what the EU has done to Europeans. We already see how the capricious erosion of federal immigration law has brought chaos to the borderlands of the American Southwest. It is a scary thing for a federal power arbitrarily to render its own inviolable laws null and void — and then watch the concrete consequences of such lawlessness fall on others, who have been deprived of recourse to constitutional protections of their own existential interests.

Europe’s immigration policy is a disaster … Europeans — for a variety of 20th-century historical and cultural reasons — often are either ignorant of who they are or terrified about expressing their identities in any concrete and positive fashion. The result is that Europe cannot impose on a would-be newcomer any notion that consensual government is superior to the anarchy and theocracy of the Middle East, that having individual rights trumps being subjects of a dictator, that personal freedom is a better choice than statist tyranny, that protection of private property is a key to economic growth whereas law by fiat is not, and that independent judiciaries do not run like Sharia courts. It most certainly cannot ask of immigrants upon arrival that they either follow the laws of a society that originally made Europe attractive to them, or return home to live under a system that they apparently rejected.

All good so far. Then:

I omit for obvious reasons that few present-day Europeans believe that Christianity is much different from Islam, and apparently thus assume that terrorists might just as well be Christians.

But he hasn’t omitted it, has he? A bitter regret has stepped quietly into the article and lingers by the door – a regret that Europe has (broadly speaking) abandoned its religion.

He goes on, cogently again:

… In Europe, immigrants are political tools of the Left. The rapid influx of vast numbers of unassimilated, uneducated, poor, and often illegal newcomers may violate every rule of successful immigration policy. Yet the onrush does serve the purposes of the statist, who demagogues for an instantaneous equality of result. Bloc voters, constituents of bigger government, needy recipients of state largesse, and perennial whiners about inequality are all fodder for European multicultural leftists, who always seek arguments for more of themselves. …

Which is the case in America too. As he says:

The same phenomenon is with us in the United States … [where] importing the poor and the uneducated expands the Democratic constituency. …

The Western therapeutic mindset, which maintains that impoverished immigrants should instantly have what their hosts have always had, trumps the tragic view: that it is risky, dangerous, and sometimes unwise to leave one’s home for a completely alien world, in which sacrifice and self-reliance alone can make the gamble worthwhile — usually for a second generation not yet born.

Demography is Europe’s bane. One engine of unchecked immigration has been the need for more bodies to do the sorts of tasks that Europeans feel are no longer becoming of Europeans. …

Again that is also true of America.

But more curious is the reason why Europe is shrinking — the classic and primary symptom of a civilization in rapid decline.

Europeans are not having children for lots of reasons. A static and fossilized economy without much growth gives little hope to a 20-something European that he or she can get a good job, buy a home, have three children, and provide for those offspring lives with unlimited choices. Instead, the young European bides his time, satisfying his appetites, as a perpetual adolescent who lives in his parents’ flat, seeks to milk the system, and waits for someone to die at the tribal government bureau. After a lost decade, one hopes to hook up with some like soul in her or his late thirties.

And –

The last eight years in the U.S. have seen an acceleration of the Europeanization of America’s youth.

Socialism … insidiously takes responsibility away from the individual and transfers it to the anonymous, but well-funded, state. … Why seek children and the honor of raising and protecting them when the state can provide all without the bother and direct expense? Why have a family or invest for the future, when the state promises a pleasant and politically correct old-age home?

Without a Second Amendment or much of a defense budget, Europeans not only divert capital to enervating social programs, but also have sacrificed any confidence in muscular self-protection, individual or collective.

Even postmodern nations remain collections of individuals. A state that will not or cannot protect its own interests is simply a reflection of millions of dead souls that do not believe in risking anything to ensure that they are safe — including their own persons and those of their family. Finally, Europe is Petronius’s Croton. It does not believe in any transcendence as reified by children or religion. If there is nothing but the here and now, then why invest one’s energy in children who live on after one dies? Like atheism, childlessness reflects the assumption that ego-driven rationalism and satisfaction of the appetites are all there is and all that there ever will be.

Europe’s perfect storm is upon us. A shrinking, statist, and agnostic society that does not believe in transcendence, either familial or religious, is now in a war with near neighbors of a very different sort. In the Middle East, the fundamentalists are growing in numbers, and they most certainly do believe that their own lives are nothing in comparison to the Phoenix-like resurrection of their Caliphate and the sensual pleasures in the hereafter that will reward their martial sacrifices in the here and now. Of all the many reasons why immigrants to Europe so often dislike their generous hosts, the simplest may be because they so easily can.

… It would take another St. Jerome (“All were born in captivity and siege, and do not desire the liberty they never knew. Who could believe this?”) to chronicle the Western tragedy.

As a general rule, whatever Europe is now doing, we should do the opposite — for our very survival in an increasingly scary world.

So, an article saying much that needs to be said.

But we come back to this: Europe “does not believe in any transcendence as reified by children or religion. If there is nothing but the here and now, then why invest one’s energy in children who live on after one dies? Like atheism, childlessness reflects the assumption that ego-driven rationalism and satisfaction of the appetites are all there is and all that there ever will be.” And: ” A shrinking, statist, and agnostic society that does not believe in transcendence, either familial or religious, is now in a war with near neighbors of a very different sort.”

His argument is that Europeans now do not think, or feel, or believe that there is any larger purpose to be served than the achievement of their own private personal ambitions and pleasures; no goals beyond their own individual lives worth putting their energies into. Previous generations believed they had a posterity in their children, the continuation of their families; and/or in the immortality of their nation; and/or in a spiritual afterlife.

And that is true. They did.

Then their nations were taken away from them, blended into a monstrous political entity called the European Union. What Frenchman, or Italian, or Englishman will ever say: “Breathes there a man with soul so dead/ Who never to himself has said/ This is mine own, my native … European Union”?

And what of their losing the desire for descendants? That’s harder to explain. In addition to the fading away of marriage, the dread of the expense of children, the shrinking from the emotional risk of entering into the responsibilities of relationships, there is a much larger source of discouragement; what one might call a cosmic despair: our knowledge of global doom. By “global doom” I don’t mean “global warming”, but the certainty that this world in which we exist and act, will one day itself cease to exist. It may be only in about 3 billion years that the final doom will come upon it, but go it will, for sure.

Whether or not those explanations are the right ones – perhaps among many others  – it is a fact that Europeans are not having enough children to ensure the survival of their nations, even if they were to take back national sovereignty from the bureaucratic dictatorship of the EU.

This means they are discarding the future, as individuals and as a bridging generation between their nation’s yesterday and tomorrow. And because they have no future to work or build for – what have they to defend? So when another culture, a savage culture that arose and remains in the ignorant Dark Ages and knows nothing of the physical destiny of this planet, invades their continent, and increases with many children, and believes that making war ensures their endless and dominant continuation on earth and immortal happiness after death, there is nothing effective standing in its way. No one to bar the gates. No one to fight back. The imaginary spokesman of the dying European culture with no stake in the future says, “Come in, if you want to. Take what you want. Do as you will. I won’t be around much longer to know or care what happens here.” (“A shrinking, statist, and agnostic society that does not believe in transcendence, either familial or religious, is now in a war with near neighbors of a very different sort.”)

Hanson suggests that the Europeans’ discarding of the future, and consequent abandonment of the greatest civilization the human race has ever attained, is not only tragic – which it is – but also immoral. He implies this by adding to the causes – familial, national – that kept European Man going for centuries, the cause of religion. He plainly considers it a highly desirable thing that human beings should believe that their time on earth is not the whole of their existence. He believes in an afterlife as formulated in Christian doctrine. The quality of that afterlife for each individual may depend on how the individual Christian behaves in his earthly life. Hoping for heaven, he will be good according to the precepts of his faith. (Now that is true of Catholics, whose church allows that good works as well as “the grace of God” can bring one to heaven. But many Protestant sects, most notably Calvinists and Lutherans, teach that only God decides your eternal destination, and he does that even before you are born, so what you do can make not a jot of difference to the iron ruling. The only encouragement such churches offer the faithful is that if you live dutifully, obedient to the commandments of your God, you will be perceived as a person destined for heaven, and thus perceived, you may live in hope.)

One way or another, Christianity – Hanson seems to assume – helped Europeans be strong in defense of their inheritance, prolific in procreation to ensure their posterity, and above all continent in their appetites for the hope of heaven.

And that may very well have been true. But we deny that lack of religious belief now is a cause of the self-inflicted doom of Europe. It seems plain to us that lack of interest in this life  – beyond personal attainment and pleasure – is at work.

Atheism does not assume that “ego-driven rationalism and satisfaction of the appetites are all there is and all that there ever will be”. Some atheists might assume it, but there is nothing about atheism that logically involves any such assumption.

Atheists are more likely to strive harder in this life to know, to achieve, to build, to love and hate, defend and attack, as well as to think and enjoy, than those who believe that their final, greater, and possibly happier destiny is in another world. Atheists who learn and build are very likely to want descendants to continue their discoveries, further their achievements, and add to their works, since only those they beget and what they bequeath will survive their death.

By that reasoning, atheism could have been the salvation of Europe. We might propose that far from the loss of Christianity dooming the European nations, it is the legacy of Christianity as self-abasement, non-resistance to evil, the choice of self-sacrifice, and the love of martyrdom that has primed Europeans through their inherited moral culture to let this death happen to them. And if that is so, what we are seeing is the logical end of Christian history in the age of science.

But as the Christian religion peters out in disbelief, its acolytes perish unresisting at the hands of other – passionate – believers. 

Now if only Muslims could be persuaded to abandon their faith, their belief that they must conquer and subdue all others and gain an afterlife in paradise …  what then? Europeans might still be dying out, but at least not in agony and  terror.

Frankly, the waterboarding, if it was up to me, and if we changed the laws or had the laws, waterboarding would be fine. I would do a lot more than waterboarding. You have to get the information from these people.

So said Donald Trump on NBC’s Today show last Tuesday, March 23.

We agree with him. And, somewhat to our surprise since PowerLine has declared itself to be anti-Trump, Paul Mirengoff of that excellent website does too.

He writes:

According to reports, the terrorists who carried out last week’s attacks in Brussels acted sooner than originally planned because they feared that captured terrorist Salah Abdeslam would inform authorities of the attacks. Apparently, they need not have worried.

Belgian officials questioned Abdeslam only lightly, and not at all about possible new attacks. Instead, using the discredited law enforcement model, they focused on the Paris attacks of last November, presumably hoping to obtain a confession.

Back in the days of the controversy over waterboarding, there was talk about a “ticking time bomb” scenario. The question was: When we know there’s time bomb ready to go off, but don’t know the location, is it okay to waterboard a captured terrorist who likely has knowledge of the impending attack?

Opponents of waterboarding, having no satisfactory answer, tended to pooh-pooh the question. It was based on an unrealistic scenario, they insisted.

Tell that to the victims of the Brussels attacks.

In reality, most captured terrorists present a variation of the ticking time bomb scenario. These days, organizations like ISIS are constantly planning new attacks. A captured terrorist who has been active recently might very well know something about upcoming attacks in his locale.

It’s unlikely that even in the Age of Obama, the U.S. would have handled Abdeslam as ineffectively as the Belgians did. One can imagine our people declining to question the terrorist for 24 hours because he was hospitalized and then questioning him only for a fairly short time because “he seemed very tired” after surgery. But I doubt that we would have failed to ask about future attacks.

But how far would we have gone to obtain answers? … What if Abdeslam proved to be among the one-third of detainees who don’t cooperate without enhanced interrogation?

In that scenario, no one with a decent regard for innocent human life could object to the use of enhanced interrogation techniques on a terrorist like this. Abdeslam was the mastermind behind the Paris attacks. … This was a ticking time bomb scenario.

It’s time to revisit the question of enhanced interrogation, a question that the U.S. answered incorrectly during a lull in the terrorist threat.

The writer, it seems to us, clearly enough implies that the “correct” answer is Donald Trump’s.

It will be interesting to see whether, if Trump is elected to the presidency, the mere fact of his coming to power will deter Muslim terrorism – as the mere fact of Ronald Reagan’s entering the Oval Office on January 20, 1981, persuaded Iran to release the American hostages it was holding, on that very day.

Seems it’s too late to stop fear by marching against it! Who would have thought?

The Belgians, being full of love for all mankind, planned to do it – and then realized it might not work. It might even attract more terrorism.

The Pope says use love to stop terrorism. But the Belgians are not totally convinced he is right.

Katie Hopkins writes at MailOnline:

So let’s just get this straight.

A peace march in Belgium was cancelled over fears ISIS could use it to launch another attack on Brussels.

Belgium security forces decided a March Against Fear, however topical, would be ill-advised because the fear is grounded in truth, and marching isn’t going to make it go away.

This is a bit like the people who say they are standing up to terror by continuing to use the underground. They are not actually standing up to anything. There is no real show of defiance. Everyone is scared to death.

In truth, they are gambling on the old adage lightning never strikes the same spot twice. Or for a more modern twist, suicide bombers never target the same subway twice in a week.

But if you live in jihadi central, that’s a pretty risky bet to place.

In place of the March Against Fear, a few pro-migrant groups turned up at the Old Stock Exchange in Brussels to watch mourners light candles for the dead, and shove a bit more leftie clap-trap down their throats, reminding them that irregular migrants are good people at heart and the last suicide bombers were actually home-grown, so not technically migrants at all. So that’s ok then.

In response, a group of anti-immigration protestors gathered at the Place de la Bourse to unfurl an anti-ISIS banner and vent their frustration at the direction in which the self-styled capital of Europe appears to be heading. …

The March Against Fear was cancelled because there was too much fear, and a riot broke out because the police objected to a peaceful protest.

There are a few things I notice around these incidents in Europe;

• Firstly, the anti-immigration protestors are always referred to as thugs. The language around them is universally ugly, despite the fact they are protesting against the very people who think it is acceptable to detonate themselves next to small babies wearing suicide vests filled with nails and shrapnel.
• They are called the far-right and lazy associations are made between them and Hitler. Even though in the UK it appears to be Labour supporters who have issues with Jews.
• Clearly Nazi salutes have no place in modern Europe. No one wants to see violence against the police, stones thrown or graffiti. But if you look carefully, trouble-making groups on the left such as No Borders build a far more subversive brand of trouble.
• The dreadlocked gangs of migrant-lovers, turning a blind eye to the destruction of Europe, are never referred to as the far-left. They are affectionately called anarchists, as if they are teenage boys, experimenting with Death Metal and living raw vegan.
• Despite absolutely no police response to terrorists … or marauding migrants … their rapid reaction to the presence of a handful of PEGIDA [Patriotic Europeans Against the Islamization of the West] overwhelming.

In Cologne, 150 officers were sent to police the migrant attacks on women on New Years Eve, resulting in 676 criminal complaints being filed. In comparison, 1700 riot police with water cannon were sent to stop a subsequent PEGIDA march through the city.

Whilst it seems perfectly acceptable to turn the water cannon on nationals, determined to stand up for their country and culture, it is never acceptable to criticise migrants, terrorists or extremists planning attacks.

It seems to me there is a yawning gulf between the treatment and reporting of the far-left and the far-right, and and even bigger chasm between nationals and migrant populations, who lack respect for the culture they have joined.

The left are so busy kowtowing to the rights of those who have chosen to join our culture, the right has lost the freedom to defend the culture they have chosen to join.

The police have an almost magnetic attraction to events which offer predictable policing – such as a PEGIDA March through a city centre, but are incapable of defending people from the actual threat of terror we all feel. …

People talk about the rise of the far-right. I fear the dominance of the smug, self-centred left  … is far more threatening and far more real.

And the Pope is one of that company.

A world war is being fought, by one side only: Islam.

The other side, the civilized West and its outposts and allies, is letting the invaders into its territory and suffering the enemy’s attacks from within, over and over again.

Why?

The West has far greater military and technological strength than Islam. Yet it is choosing not to fight back. Or, where it now and then does, it chooses not to win.

Why?

There is surely no precedent for such an irrational, suicidal choice in all recorded history.

Sohrab Ahmari reports in the Wall Street Journal:

Islamic State jihadists staged a triple-bombing in the Belgian capital — two at the Brussels airport and a third at a metro station downtown — that killed [more than]  30 people … It was the latest reminder that Islamic terrorism is now a permanent and ubiquitous hazard to life in every city, on every continent.  In coming days European authorities will level reproaches about the missed warning signs, security lapses and the larger failure to integrate Belgian Muslims. Commissions will be formed. Sympathetic memes will proliferate on social media. Je suis Belge.   This routine has become numbingly familiar. And these habitual responses, while understandable, defer a reckoning with a larger truth: Not a single day now goes by without an Islamist suicide bombing, rocket attack, shooting spree, kidnapping or stabbing somewhere in the world.   Consider the past 10 days [up to March 22, 2016, when the bombings in Belgium were carried out].   On Sunday, March 13, jihadists sprayed gunfire on sunbathers in Grand Bassam, a resort town in the Ivory Coast popular with Westerners and wealthy Ivorians. The attack, which was claimed by al Qaeda in the Islamic Maghreb, killed 16 people, including Burkinabe, Cameroonian, French, German, Ivorian and Malian citizens.   On Monday, March 14, two Palestinians fired on Israelis waiting at a bus stop in Kiryat Arba, in the West Bank, wounding one soldier before Israeli forces killed both. A third Palestinian terrorist rammed his car into an Israeli army vehicle in the area and was shot dead. Israel has suffered a wave of Arab knife-and-car attacks for six months, known as the stabbing intifada.   On Tuesday, March 15, al Qaeda’s Somali franchise, al-Shabaab, kidnapped three Red Crescent aid workers in the country’s southwest, according to local media. The abductions followed al-Shabaab’s seizure of a village in central Somalia, amid a broader Islamist resurgence in the Horn of Africa. The aid workers were freed a day later after local villagers pleaded for their release.   On Wednesday, March 16, a pair of female suicide bombers blew themselves up at a mosque in Nigeria, killing 24. No group has claimed credit, but the bombing took place in Nigeria’s Borno state, the birthplace of Boko Haram, an Islamic State affiliate that is Africa’s most savage terror outfit.   On Thursday, March 17, the stabbing intifada claimed a fresh victim when a pair of Palestinian terrorists jumped and wounded an Israeli soldier with a knife in Ariel, in the West Bank. Israeli security forces killed both assailants.   On Friday, March 18, suspected al Qaeda fighters fired rockets at the Salah gas facility in Algeria. No one was injured, but BP and Norwegian oil giant Statoil, which operate the facility, withdrew some staff and suspended operations.   On Saturday, March 19, a bomb went off in a tony shopping district of Istanbul, killing three Israelis (two of whom were U.S. citizens) and one Iranian, and wounding 39 others. This was the fifth mass-casualty terrorist bombing in Turkey in as many months, most of them claimed by or attributed to Islamic State. The same day, a mortar assault on a checkpoint in El-Arish, Egypt, killed 15 policemen. A Sinai-based Islamic State affiliate claimed responsibility.   On Sunday, March 20, al-Shabaab overran a Somali military base just 28 miles from the capital, Mogadishu, killing at least one person and seizing several vehicles. Also on Sunday, the Istanbul governorate canceled a hotly anticipated soccer match after receiving “serious intelligence” regarding a planned terror attack.   On Monday, March 21, Islamist fighters likely affiliated with al Qaeda in the Islamic Maghreb targeted a hotel in the capital of Mali, Bamako, that houses a European Union military-assistance mission. EU personnel were unharmed, and one attacker was killed by hotel security.   Brussels was the first major terrorist incident in the West since November’s jihadist killing spree in Paris and December’s in San Bernardino, Calif. You could create a calendar like this one that stretches back for weeks and months, and the above doesn’t even include the civil wars and humanitarian calamities in Iraq, Syria, Libya and Afghanistan.   The Syrian vortex is especially perilous. It has been drawing the barely stable nations that surround Syria into its spin and spewing out battle-hardened jihadists along with millions of legitimate refugees. The biggest refugee crisis since World War II was bound to pose serious security threats to Europe. Meanwhile, the longer Islamic State and al Qaeda thrive in Syria and Iraq, the stronger their adherents and affiliates elsewhere will become.

(In fact, there have been even more such attacks in that period. See The Religion of Peace for a more comprehensive list. And see their tally of lethal Muslim attacks world-wide since 9/11 in our margin.)

Here’s a picture of the train bombed by Muslim holy warriors in Brussels yesterday (the dead bodies cut off by the publishers, not by us).

And here’s the scene after one of the Muslim holy warriors’ bombs exploded at Belgium’s international airport.

Today, in Belgium, at least 31 people were killed and over a hundred injured by Muslim jihadis. There were two attacks on Zaventem airport at 07:00 GMT, in which 11 people were killed and 81 injured. A third attack, in which 20 people were killed, was carried out an hour later in Brussels on the Maelbeek metro station, near the European Parliament.

Muslims had threatened that there would be attacks when Salah Abdeslam, the plotter of the jihadi attacks in Paris last November, was found in Brussels and taken into custody four days ago.

The attacks will no doubt be put down as usual by stupid politicians to Muslims who have embraced a “brand” or “interpretation” of Islam, commonly called “Islamism”, which they say is not anything like the “real” Islam. But in fact there is not a sliver of difference between Islam and “Islamism”, only between active jihadis and non-active jihadis. Jihad – “holy war” – is commanded by Islam and all Muslims are obliged to pursue it, either actively themselves or in support of others who who pursue it actively.

Islam itself is an intolerable totalitarian ideology. It must be treated with the contempt and loathing accorded by most people to Nazism, Stalinism, Maoism. There is no good Islam. 

On Fox News “good” Muslims – absurdly chosen advisers to this or that US administration – are saying that in Brussels it is a problem of non-assimilation of the Muslim immigrants; of the young Muslim men who are killing people with nail-filled bombs because they are unemployed.

Is there anyone left who will swallow that story?

We quote below, in part, from our post, It’s not terrorism, it’s war, November 12 2014, in which we argue that terrorism is the method the jihadis are using, but their aim is to conquer, subjugate and kill. And that is what Western governments, which have insisted, and continue to insist, on importing millions of Muslims from the Third World, refuse to accept.

Jihad means Holy War. Jihad must be recognized as a war waged everywhere. 

Even if European governments found a way to stop and punish jihadi violence in their own countries, the war would go on. At present they are all acting ineffectively. Instead of joyfully letting all Muslim citizens who want to go and fight with IS/ISIS/ISIL go, and refuse them re-entry, and deprive them of their citizenship (as Geert Wilders so rightly recommends), they try to persuade them not to go, and if they return they give them “therapy”, as if Islam were nothing but a nervous breakdown in a few gullible individuals.  

It is foolish and dangerous to go on calling every Muslim “holy” warrior a terrorist. It is even more foolish and self-deceiving to call IS/ISIS/ISIL a “terrorist organization”. ISIS is one of the armies of Islam. 

Islam is an ideology of world conquest. It is fighting a war against the non-Muslim world. 

At the same time there are battles within Islam. Sunni versus Shia is a perpetual conflict. IS/ISIS/ISIL – the Islamic State – is Sunni. When Shia Iran becomes a nuclear power – which will be quite soon with Obama’s help – there will be a second Islamic force against the rest of the world, competing with the Islamic State for the victor’s crown.

Of course the Iranian force with its nuclear weapons will be a thousand times stronger than the Islamic State.

Even if  the Islamic State were to be defeated by American or Western forces, the war would not stop.

The war will continue on the streets of Western cities in Sweden, Britain, France, Spain, Belgium – and America. 

*

The EU “High Representative for Foreign Affairs”, Federica Mogherini –  a life-long Communist, and one of the European leaders who acquiesced in Obama’s “deal” with Iran – brought herself to tears while publicly addressing the Muslim terror attacks in Brussels. She was visiting Jordan at the time.

Like almost all European political leaders, she has been ardently in favor of bringing millions of Muslims into Europe.

She has been consistently unsympathetic – positively antagonistic – to the people of Israel, who have been under terrorist attack by Muslims for decades.

Europe reaps what Europe sowed. 

We hope that Brussels, “under lockdown” in fear of Muslim terrorist attacks, is experiencing maximum inconvenience. That’s the least it deserves.

We quote from an article at Gatestone by Stefan Frank:

The Molenbeek district of Brussels is considered Europe’s “terrorist factory”.

At least three of the perpetrators of the November terrorist attacks in Paris came from there: Ibrahim Abdeslam, Abdelhamid Abaaoud and the remaining fugitive Salah Abdeslam. The list does not stop there. The Viennese daily newspaper Die Presse writes:

Molenbeek made headlines for the first time in 2001: Abdessatar Dahmane, the murderer of the Afghan war hero and horror of the Taliban, Ahmed Schah Massoud, was a regular at the Islamic center at 18 Rue du Manchester, known for its radical views; as well as Hassan El Haski, who was presumed behind the attacks in Casablanca (41 dead in 2003) and Madrid (200 victims in 2004). The weapons that were used in the attacks on the French satirical paper Charlie Hebdo in January 2015 came from Molenbeek. The French jihadist Mehdi Nemouche, who caused a bloodbath in the Brussels Jewish Museum the previous year, lived here. In August 2015, Ayoub El Khazzani started out from here on his attempt to attack a train from Amsterdam to Paris.

The two jihadists killed by Belgian police in January, in Verviers, came from Molenbeek. The terrorist Amedy Coulibaly, who attacked the HyperCacher kosher supermarket in Paris, also spent time in Molenbeek.

The majority of the terrorists who have appeared in Europe in recent times originated from a single neighborhood, six square-kilometers in size — an astounding concentration.

Belgium is, in relation to the size of its population, the greatest European exporter of fighters for the Islamic State in Iraq and Syria (ISIS). Most of them come from Molenbeek. “Instead of bombing Raqqah,” says the French journalist Eric Zemmour, “France should be bombing Molenbeek.”

More than half the population of Molenbeek is Muslim; a quarter come from Morocco – such as the Paris attackers. “You know, there are more veiled women here in Molenbeek than in Casablanca,” says a resident interviewed by investigative reporter Gilles Gaetner of the French news portal Atlantico. … “When one walks the streets of this Brussels district, with its nearly 96,000 residents, one is overcome by a bizarre impression. Not only would you think you were no longer in the Kingdom of Belgium, but an oppressive atmosphere reigns here.”

Foreign reporters are only now discovering Molenbeek. …

[Brussels is] a city in fear. Much of the responsibility for this apparently rests with Philippe Moureaux, member of the Socialist Party (Parti Socialiste), who was mayor of Molenbeek from 1992 until 2012. Confronted with the complaints of his citizens, he regularly denied the unsustainable conditions in his town: “It makes me angry when people pick out tiny details and lie about them,” he said in the quoted report. Molenbeek is “not the Bronx; the problems with criminality only concern a small number of streets,” said Moureaux.

Then Moureaux showed his true colors: “Molenbeek is a symbol that certain people want to destroy. But only over my dead body.” Certain people? Does the mayor actually believe in a conspiracy against his district of misery? One does not have to search for long to realize that Moureaux, on whose initiative Belgium passed an “anti-racism law” in 1981, is an anti-Semite  … He downplays and supports the violence of young Muslims – also against Jews.

There was heavy rioting in 2009 during Ramadan in Molenbeek. Muslim youths set up barricades made of burning tires, set cars ablaze, threw rocks at firefighters who came to put out fires and, equipped with rocks and crowbars, looted stores. … The police received the following order: “Do not provoke them, do not search them, do not intervene, even if dozens of them come together, do not issue warnings for harassment, not even if they throw rocks at you.”

Jewish shop-owners were also harassed other than at Ramadan. In 2008, the Flemish magazine Dag Allemaal reported on “youths” yelling, “The Jews are our worst enemies,” in the streets of Molenbeek. There used be many stores run by Jews on the Rue du Prado and the Chaussée de Grand in Molenbeek, but in 2008, with the exception of one furniture store, they suddenly disappeared. And nobody seemed bothered by this, especially not Mayor Moureaux.

None of the Jews wanted to speak with the Dag Allemaal reporter, out of fear of reprisals. The one exception was a man whom the paper referred to as “René.” René ran a barbershop for over 30 years in the Chaussée de Gand. Then came a series of acts of violence. It began with graffiti on his shop’s windows: “Sale youpin” (“dirty Jew”) and other anti-Semitic slogans. Later on, six Muslim youths stormed into his shop, destroyed the furnishings and punched René in the face. He called the police. An hour later, the youths returned in order to “punish” him; they broke all the mirrors. For more than 35 years, René had built up a large and loyal customer base, but after this attack, most people were afraid to visit his shop. He had no other choice but to close it.

How did Moureaux react? By accusing Belgian Jews of wanting to deny Muslims the “right to diversity”. …

This “right to diversity” was not granted to citizens by Moureaux during Ramadan. In a press release with the title, “Ramadan regulations for everyone”, Moureaux appealed to citizens in August 2011 to stop driving into the center of Molenbeek in the afternoon during the month of Ramadan, because Muslims are doing their shopping there.

In January 2015, after the massacre of the staff of the satirical magazine Charlie Hebdo and the murder of four Jews in Paris’s HyperCacher supermarket, the now-retired mayor gave an interview to Maghreb TV, a channel broadcast via the internet, the target audience for which is North Africans in Belgium. After he made an appeal not to hold all Muslims responsible for the actions of a few terrorists, it got wild:

Many have an interest in dividing us. … Unfortunately, these people can be found everywhere. There is a contagion of the problems of the Middle East, in the Near East, the Israeli-Palestinian problem, which leads to some having an interest in provoking local disagreements, like a reflex to what happens over there. … It will be said that it is coming from both sides. But it is obvious that they are trying to create hatred for Arabs here in the West, in order to justify the policies of the state of Israel, policies that appear unacceptable to me.

It is supposed to be Israel’s fault when the Arabs of Belgium – and especially those of Molenbeek – have a bad reputation? This type of anti-Semitic resentment is unfortunately not only typical for Moureaux, but for his entire party. In March 2013, the Socialists of Molenbeek issued an invitation to an event titled: “What if we freely and calmly spoke about Zionism?” On the invitation flyer was an anti-Semitic caricature, drawn in the style of Der Stürmer, by the Arabic neo-Nazi Zéon. After loud protests, the Socialists cancelled the event – on the grounds that the aspired-to “calm” discussion was unfortunately no longer possible. …

Welcome to Molenbeek. The jurist Etienne Dujardin recently wrote in the news portal Levif.be that the conditions in Islamist terror districts such as Molenbeek, Verviers or Saint Denis also had something to do with the deliberate efforts of some politicians, who find welcome campaign workers in radical Islamic circles:

Parties have been practicing a form of cronyism based on elections; they all used the same radical mosques as mouthpieces for their election campaigns. Some saw them as a massive pool of easily available votes.

And that is how it seems Mayor Moureaux observed that he could personally profit from the transformation of Molenbeek into a bastion of jihad. As he himself lives in a wealthy district, he was able to reject with great arrogance citizens who complained about excessive crime. He won elections by catering to radical Islam. … Behind the anti-Israel agitation of Moureaux lay a corrupt mayor, who only cared for his office and his income; who, as he himself said, was “addicted to power”. That his town was transforming into a hell of criminality, anti-Semitism and Sharia, he either did not care about or actually welcomed. …  This is how Molenbeek became, during the term in office of just one man, what it is today.