International banks that facilitate the financing of terrorism are being sued with satisfying results, according to this heartening report:

In a recent ruling that sent shockwaves through the Western financial world, the New York District Court revealed that Clearstream, a Luxembourg subsidiary of Deutsche Borse bank, is being sued by 1,000 victims of international terror attacks as part of a larger lawsuit against Iran.

Plaintiffs in the suit, known as Peterson vs. Iran, are suing Tehran over its alleged funding of Islamic Jihad, the Hezbollah paramilitary wing that perpetrated the 1983 US Marine Barracks bombing in Beirut. They allege that Clearstream, one of the world’s largest international securities depositories settling cross-border transactions, helped Iran move millions of dollars in frozen assets out of the US banking system. …

The lawsuit, brought under US anti-terror legislation, is one of a string of ongoing actions that legal experts say are exposing the role played by international banks in helping finance terror.

One of the largest and most influential of the antiterror funding suits is Almog vs. Arab Bank, filed by survivors and family members of victims of attacks by groups including Hamas, Palestinian Islamic Jihad and the Popular Front for the Liberation of Palestine.

While usually only US citizens can file complaints in US courts, in the case of Arab Bank the judge has allowed other nationals – including citizens from Israel, Russia, Ukraine and France – to join.

Arab Bank, which is headquartered in Amman, is accused of aiding and abetting terrorist acts by providing extensive banking services for several organizations that gave money to suicide bombers’ families.

Among those organizations is the Saudi Committee, which is alleged to have routed over $100 million raised in a Saudi-government-supported campaign to Palestinian terror groups.

According to Prof. Reuven Paz, an Israeli expert on Islamic movements who has been involved in 18 of the terror-funding lawsuits, Arab Bank acted as a “pipeline” that channeled funds to Gaza bank accounts. … [and] set up an administrative process whereby the relatives of suicide bombers had to receive official certification of their deceased family member’s “martyr” status before receiving funds.

According to attorney Richard D. Heideman – whose Washington firm Heideman Nudelman and Kalik, PC, represents American terror victims in several civil actions – although Arab Bank filed a motion to dismiss the suit in the US District Court of New York, the judge overruled that in a published opinion and has allowed the case to proceed. It is expected to go to trial.

And also according to Heideman, the German Commerzbank is being sued for “providing financial services to Hezbollah through various front organizations”. That case too is expected to go to trial.

Whatever the final outcome of these civil suits in terms of damages settlements for terror victims and their families, lawyers and regional experts agree they are raising public awareness about the global reach of terror funding, as well as making it increasingly harder for Hamas and Hezbollah to route funding through international banks.

Attorney Nitsana Darshan-Leitner of Tel Aviv-based NGO the Israel Law Center, who is involved in a number of civil cases against terror sponsors in the US courts, agrees with Heideman that “terror funding” lawsuits are effective. … She also pointed to several UK banks, including Barclays and Lloyds TSB, which had provided accounts to charities that were giving money to terror groups.

“Those accounts were closed,” Darshan-Leitner said. “As a result of the lawsuits, banks stopped providing financial services to areas where terror groups work, like Gaza. So the suits have also affected Hamas’s government operations there because Hamas now can’t get money for its activities.”

Paz believes the Arab Bank action is so far the most effective of the civil lawsuits, in terms of its impact on terror funding. “One of the most successful fights against global Jihad has definitely been in the world of finance,” he said. “And one of the results is that terror groups have become more cautious about their financial activity… Arab Bank is in a panic… It is a very large private bank in the Arab world, and it is a very important basis of the Jordanian economy. … If Arab Bank collapses, it will hurt Jordan and the West Bank.”

The lawsuit against Arab Bank has forced it to freeze the accounts of the Saudi Committee, and is frustrating other Gulf states’ efforts to fund and reward terrorist activity.

It tried moving its “Hamas financial operations” to China, “where Hamas is not considered a terror group”, but “China’s policy on Hamas does not prevent the Bank of China being sued in the US courts under US antiterror legislation” and –

A  judge in the Supreme Court of the State of New York recently gave the green light to a lawsuit against the Bank of China by 84 victims of Hamas rocket attacks.

Because it has a branch in New York, the Bank of China must act according to US rules on terror funding.  And so  –

China has closed Hamas’s account. 

Nitsana Darshan-Leitner’s firm, Shurat HaDin, is also suing insurance companies:

Shurat HaDin aims to prevent blockade breach by bringing lawsuits in the US against companies offering services to participating ships. …

In letters to maritime insurance firms and satellite communications companies, Shurat HaDin … has warned that any companies that provide services that assist in the breach of the Israeli blockade on Gaza will be sued in the United States for aiding the Hamas terrorist organization.

Their warnings to insurance companies kept ships from participating in the last flotilla that was planned to break Israel’s blockade of Gaza.

The group has also sent letters to 30 of the top maritime insurance companies in the world announcing their intent to sue if they provide insurance to ships participating in the flotilla. “Every boat that travels from any country’s seaports or marinas needs to have maritime insurance,” explained Darshan-Leitner. “Without insurance, a ship is not permitted to set sail. Yet, the maritime insurance companies insuring the boats utilized by the Gaza Flotilla surely have no idea that the passenger boats that they are indemnifying are being used by the organizers to run the coastal blockade, violently challenge the IDF and smuggle weapons into Gaza. No legitimate insurance company nor its shareholders would reasonably agree to insure an expedition like that. We have begun to send letters placing the maritime insurance companies on notice concerning the Gaza Flotilla, and warning them that if they provide insurance … they themselves will be legally liable for any future terrorist attacks perpetrated by Hamas.”

And they are thinking of more ways to hamper sea-borne support for terrorists by using the law:

Shurat HaDin … recently approached mobile satellite services company Inmarsat– the only company that provides communications and navigations services to ships that sail in the region – requesting that they refuse to provide their services to ships participating in the flotilla. “We informed them that if they do so, they will be in violation of the American Neutrality Act, which prohibits aiding a group in their struggle against the military of an ally country,” said Darshan-Leitner. “Since Imarsat has offices in the US, the law binds them.The group has already received assurances from the world’s largest maritime insurance company, Lloyd’s, that they would not insure ships participating in the flotilla, as well as an agreement from the International Union of Marine Insurance that they would send their requests to all their members.

*

Spurred by success, Shurat HaDin are now threatening to sue Columbia University if they host Iran’s nasty President Ahmadinejad, according to this report in Commentary-contentions:

Columbia University has hosted Iranian President Ahmadinejad in years past, but the upcoming banquet it’s reportedly planning for the universally-loathed leader might not go as smoothly this time around.

An Israeli law center is vowing to hit Columbia University with massive lawsuits if it goes ahead with the banquet, according to a letter the legal group sent to university president Lee Bollinger …

The letter (read it here in full) declared and warned that –

Hosting Ahmadinejad at a banquet is not merely morally repulsive: it is illegal and will expose Columbia University and its officers to both criminal prosecution and civil liability to American citizens and others victimized by Iranian-sponsored terrorism.

Iran is officially designated under U.S. law as a state-sponsor of terrorism, as a proliferator of weapons of mass destruction and as a perpetrator of human rights abuses. Ahmadinejad is Iran’s chief executive and personally directs Iran’s terrorist and nuclear proliferation activities and human rights abuse. …

The planned Columbia University event for Ahmadinejad would constitute the type of seemingly innocuous material support that would render both Columbia University and you personally criminally and civilly liable notwithstanding any putative First Amendment claims.

Shurat HaDin demanded that the University cancel the event. “Otherwise, the group says it will ‘feel a moral obligation to take all measures permitted to ensure that the laws are enforced’.”

We wait to know if the event will be cancelled, and if it isn’t what will follow. We believe Shurat HaDin will carry out its threat, and we raise a brimming glass to everyone in that enterprising firm.

The following extracts are from an essay on the failure of the welfare state in Europe by James Roberts and J.D. Foster:

Europe’s socialist (or “social democratic”) welfare state is collapsing under the load of unsustainable debt. There is no chance European politicians will ever make good on the many costly and unfunded entitlements they have promised their citizens.

The fundamental problem in the European Union is a monetary policy failure. In conjunction with the debilitating effects of the social welfare state, this has led to a broad economic collapse among the lesser states — notably the PIIGS (Portugal, Ireland, Italy [though not really a a “lesser state” – JB] , Greece, and Spain), but also some of the EU’s newer members — and it threatens to envelop the greater states.

For years, this collapse among the lesser states was disguised by debt accumulation — countries would borrow (at de facto concessionary interest rates) to overcome their inability to generate adequate income by producing and selling. The lack of actual and prospective growth combined with growing debt burdens has led to a long-term solvency crisis, which has been bubbling up of late into a series of liquidity crises.

The monetary and fiscal situation in the EU is increasingly unmanageable, as the debt burdens grow and growth prospects diminish further. …

The vision of a “euro zone” was ill-conceived from the start. It is now increasingly acknowledged that Brussels’ lack of control over social spending, especially in the PIIGS, doomed it from the beginning. Agreements (e.g., the Maastricht Treaty) to stay within EU member government spending targets were routinely flouted, even by the largest EU countries. …

The strong got stronger, while others, like Italy and Greece, stood still or even retreated on policies that would have sustained their international competitiveness. …

Southern Europeans kept borrowing in low-interest-rate euros (which simultaneously inflated housing bubbles in their countries) until, in Margaret Thatcher’s words, their socialist governments “ran out of other peoples’ money!” As a result, some of Europe’s large private banks now hold toxic quantities of sovereign debt issued by the PIIGS and are threatened with extinction through serial defaults …

For decades now, one of the most tragic costs of the European welfare state has been Europe’s structural unemployment, especially among the young, combined with welfare payments that turned unemployment into an acceptable — even desirable — status, while stripping those affected of their dignity and sense of responsibility. The recent riots in the U.K. are an ominous reflection of this failure.

One of the key questions now is: How much longer will workers and taxpayers in Germany and other relatively more fiscally prudent countries in northern Europe be willing to work into their late 60s to subsidize (via eurozone bailouts and managed defaults) their neighbors in southern Europe so that the latter can retire early in their 50s on generous state-funded pensions and go to the beach? 

How many times does it have to be proved that socialism does not work?

Free-market economists – the giants among them, von Mises, Hayek, Milton Friedman – demonstrate in theory that socialist economics cannot work. Their reasoning is not hard to follow, and entirely convincing. We human beings can use our faculty of reason – unique to our species –  to save ourselves from having to try out risky ideas in reality. But millions among us want to keep trying out the failed redistributive policies of socialist economics, experimenting with real lives, courting disaster over and over again.

Roberts and Foster grimly point out:

For the U.S., Europe is the ultimate object lesson — a warning of what happens when government is allowed to run wild, with the resulting loss of liberty, and fiscal debt.

An object lesson. A warning. But Obama, his circle of advisers and appointees, and the millions who persist in voting for socialism – aka “stimulus”, “entitlements”, “taxing the rich”  – remain obstinately deaf and blind to it.

The manifesto of Anders Breivik, the Norwegian terrorist (see our posts Nemesis comes to Norway, and Nemesis comes to Europe immediately below), can be found here.

It is a long pdf document titled A European Declaration of Independence. The author’s name – an obvious Anglicization of his own name – is given as Andrew Berwick; the place and date of posting online, London 2011.

It is clearly and for the most part correctly written. One would suppose he must have had help from someone whose first language is English, but he says, “It should be noted that English is my secondary language and due to certain security precautions I was unable to have the documents professionally edited and proof read. Needless to say, there is a potential for improving it literarily.” Chunks of it, with small variations, are copied from the writings of the Unabomber.

In most of the first two sections, reasonable arguments are set out chiefly against the Islamization of Europe, multiculturalism, Marxism, political correctness, leftist indoctrination in the universities, feminism, and what he calls “Enviro-Communism”. In support of his views he quotes or refers to many of the writers and authorities we respect, such as Bernard Lewis, Bat Ye’Or, Robert Spencer, Andrew Bostom, Bruce Bawer, Daniel Pipes, Diana West, Melanie Phillips, Theodore Dalrymple. He deplores as we do the influence that revolutionaries like Antonio Gramsci and Georg Lukacs, and Marxist theorists such as Herbert Marcuse and his fellow members of the “Frankfurt School”, have had on the politics of the West over the last half century or so. The values Western leaders have failed, he says, to uphold are individual freedom, freedom of speech, democracy. Histories of Islam’s earlier advances into Europe, quotations from the Koran and accounts of Islamic belief are carefully referenced.

The reasonable arguments are interrupted now and then by flights of romantic fancy inspired by the poetry of Ted Hughes, Nordic legend, and the superman ethics of Friedrich Nietzsche. These foreshadow what becomes, in the third section, full-fledged fantasy. It is here that obsession shows itself. He revives in his imagination the crusading Order of the Knights Templar (destroyed by King Philip the Beautiful and brought to a fiery end in 1314, when the last officers of the order, including the Grand Master Jacques de Molay, were burnt at the stake as heretics on an island in the Seine). He declares himself to be a “Knight Justiciar”. He writes as if a considerable number of others, predominantly northern Europeans, share the fantasy with him; a company that will mount a violent crusade against the powers who have betrayed the ideals and achievements of Christian Europe. The crusade will become a civil war – a global civil war: “not  between capitalists and socialists, but between nationalists and internationalists”; and between Islam and the non-Islamic world.

He condemns Nazism, but is prepared to fight alongside neo-Nazi groups. Criminal organizations would also be co-opted. The manifesto becomes a handbook for terrorists. He specifies the buildings that should be bombed, including government buildings and mosques. He lists the chemicals needed for making bombs, advises how to acquire them (eg. by having a farm and buying fertilizer in large quantities as if for the land), and describes in detail how to make them.

He expresses regret that women must be killed as well as men, but insists that in pursuit of such a high task as the Knights have set themselves, soft feelings cannot be indulged.

He sees the role in which he is casting himself as heroic. He encourages others to become hero-martyrs like him:

You will forever be celebrated by your people as a martyr for your country, protecting your culture and fighting for your kin and for Christendom.

You will be remembered as a conservative revolutionary pioneer, one of the brave European Crusader heroes who said; enough is enough, it is time to take back our countries before our multiculturalist traitor elites actually manages to finalize their agenda and sell us all into Muslim slavery.

Your sacrifice will be a great source of inspiration for generations of Europeans to come.

You will become a role model for hundreds, perhaps thousands of new emerging martyrs fighting the good fight, our fight.

And when we seize political and military power in Europe within a few decades, it will be pioneers and historical pioneers like you who will be celebrated with reverence.

Revolutionary patriots like the Justiciar Knights will then be celebrated as destroyers of Marxism and the slayer of tyrants; the fearless and selfless protectors of Europe, The Perfect Knights.

For there is no greater glory than dying selflessly while pro-actively protecting your people from persecution and gradual demographical annihilation.

We are destined to win in the end, as our people, all Europeans, are gradually waking up from their slumber and realising the deceitfulness and suicidal nature of multiculturalist doctrine.

We do not only have the people on our side, we have the truth on our side, we have time on our side, we have the will of our ancestors and the will of God on our side.

The Left will almost certainly claim that Breivik’s atrocious acts of terrorism are what opposition to Islamization and multiculturalism et cetera lead to. They will probably use his manifesto as proof of a “vast right-wing conspiracy”.

The Obama administration likes to pretend that white middle class Americans are the most likely terrorists.

But the fact is that for the last 45 years, acts of terrorism carried out by leftists and Muslims vastly outnumber those carried out in the name of any cause of the “right”. And terrorism as a method has not been often or strongly condemned by the leftist intelligentsia.

It will be now. As of course it should be.

We’ll have more to say about Breivik, his manifesto, and the right and wrong  lessons to be learnt from his actions.

American children must be taught the values America traditionally stands for, and why they are the highest and the best.

They must be taught that the United States of America was founded as a realization of the idea of liberty.

They must be taught that only in freedom are individuals able to achieve the best they are capable of.

They must be taught that the conditions necessary for a good life  – prosperity, physical and mental well-being, the pursuit of individual aims  – exist reliably only in a free society.

They must be taught that only the rule of law, not rule by a person or group of potentates, assures liberty.

Generations of American children have not been taught any of this. It is no exaggeration to say that for decades now the schools and academies have been teaching Americans to be ashamed of themselves. So millions of Americans believe that they are justly hated by other nations, and their country should change to become more like other countries. (See our post Zinn writes histories, December 11, 2009.)

William Damon, professor of education at Stanford University and a senior fellow of the admirable Hoover Institution, writes in a recent essay:

In our leading intellectual and educational circles, the entire notion of national devotion is now in dispute. For example, in a book about the future of citizenship, a law professor recently wrote: “Longstanding notions of democratic citizenship are becoming obsolete … American identity is unsustainable in the face of globalization.” As a replacement for commitment to a nation-state, the author wrote, “loyalties…are moving to transnational communities defined by many different ways: by race, ethnicity, gender, religion, age, and sexual orientation.” In similar fashion, many influential educators are turning to “cosmopolitanism” and “global citizenship” as the proper aim of civics instruction, de-emphasizing the attachment to any particular country such as the United States. As global citizens, it is argued, our primary identification should be with the humanity of the world, and our primary obligation should be to the universal ideals of human rights and justice. Devotion to one’s own nation state, commonly referred to as patriotism, is suspect because it may turn into a militant chauvinism or a dangerous “my country right or wrong” perspective. …

By “justice” the unnamed law professor probably means “social justice’ – the idea that wealth should be taken away from those who have earned it and given to others who have not. “Social justice” is Orwellian Newspeak for injustice.

William Damon points out:

Discouraging young Americans from identifying with their country — and, indeed, from celebrating the traditional American quest for liberty and equal rights — is a sure way to remove their most powerful source of motivation to learn about U. S. citizenship. Why would a student exert any effort to master the rules of a system that the student has no respect for and no interest in being part of? To acquire civic knowledge as well as civic virtue, students need to care about their country.

It is especially odd to see schools with large immigrant populations neglect teaching students about American identity and the American tradition. Educational critic Diane Ravitch observed this phenomenon when visiting a New York City school whose principal proudly spoke of the school’s efforts to celebrate the cultures of all the immigrant students. Ravitch writes, “I asked him whether the school did anything to encourage students to appreciate American culture, and he admitted with embarrassment that it did not.”

At least he was embarrassed.

These and other American students are being urged to identify with, on the one hand, customs from the native lands they have departed and, on the other hand, with the abstract ideals of an amorphous global culture. Lost in between these romantic affiliations is an identification with the nation where these students actually will practice citizenship. Adding to the dysfunction of this educational choice, as Ravitch writes, is the absurdity of teaching “a student whose family fled to this country from a tyrannical regime or from dire poverty to identify with that nation rather than with the one that gave the family refuge.”

We are not “citizens of the world.” We do not pay taxes to the world; we do not vote for a world president or senator.

Professor Damon wants civics taught in the schools, and taught well.

How can we do better? Of course we need to teach students the Constitution, along with its essential underlying principles such as separation of powers, representative government, and Federalism. Excellent programs for such teaching now exist. But these programs are not widely used amidst today’s single-minded focus on basic skills. Compounding this neglect, the school assessments that drive the priorities of teachers infrequently test for civic knowledge. To preserve the American heritage of liberty and democracy for future generations, citizenship instruction must be placed front and center in U. S. classrooms rather than relegated to the margins. …

And he issues a warning:

There is a looming crisis … the very real possibility that our democracy will be left in the hands of a citizenry unprepared to govern it and unwilling the make the sacrifices needed to preserve it. A free society requires an informed and virtuous citizenry. Failing this, as Ben Franklin long ago warned, despotism lies just around the corner.

The citizenry should also be informed what life is like in other countries. Most people in the world are ruled over by despots or despotic regimes. Most democracies, like the European nations, are welfare states rapidly becoming poorer as a result of their socialist economic systems. A proper understanding of capitalist economics  – “the natural order of liberty” as Adam Smith called it –  should be taught in America as well as civics and truthful history.

Walter Williams writes at Front Page:

A recent Superman comic book has the hero saying, “I am renouncing my U.S. citizenship” because “truth, justice, and the American way — it’s not enough anymore.” …

The ignorance about our country is staggering. According to one survey, only 28 percent of students could identify the Constitution as the supreme law of the land. Only 26 percent of students knew that the first 10 amendments to the Constitution are called the Bill of Rights. Fewer than one-quarter of students knew that George Washington was the first president of the United States. …

Ignorance and possibly contempt for American values, civics and history might help explain how someone like Barack Obama could become president of the United States. At no other time in our history could a person with longtime associations with people who hate our country become president. Obama spent 20 years attending the Rev. Jeremiah Wright’s hate-filled sermons, which preached that “white folks’ greed runs a world in need,” called our country the “US of KKK-A” and asked God to “damn America.” Obama’s other America-hating associates include Weather Underground Pentagon bomber William Ayers and Ayers’ wife, Bernardine Dohrn.

The fact that Obama became president and brought openly Marxist people into his administration doesn’t say so much about him as it says about the effects of decades of brainwashing of the American people by the education establishment, media and the intellectual elite.

Actually, though we don’t disagree with the point Walter Williams is making, we think it does say quite as much about  Obama. He epitomizes the sort of America-hating ideologue that the decades of debauched education have bred.

Have you heard of Cafayate?

It’s way down south in Argentina. In a wine valley.

It seems to be the nearest thing to John Galt’s hidden valley that exists in the real world.

You can read a little about it here – though not nearly as much as you might want to know if you’re a free-market libertarian.

Jeff Berwick is the author of the report. He issues a free-market financial newsletter called The Dollar Vigilante.

Berwick explains that the people associated with it are “best described as financial freedom fighters“.

The Dollar Vigilante (TDV) is unwilling to live under a corrupt statist system of finance controlled by a few to impoverish the many. TDV began as a way to help foment a movement, long in progress, by individuals worldwide, to rid themselves of government controlled fiat money in favor of assets of real value void of manipulation. It is the hope of TDV that it can help create a community of dollar crash survivors who can survive the collapse of the global financial system and prosper from the new free-market financial system which will take its place.

The world is changing. The nation-state is passing away. Socialism is failing as it must.

Back to tribalism? Or forward to new communities of members freely associating according to their taste? – In “phyles”, to use the Greek word for clans. But not clans in the old sense, not clans bound by kinship or place of birth, but elective clans. You choose the company you want to keep, the type of economy you want to participate in.

A new vision of an emerging world, different from any other.

Not even quite the same as Ayn Rand’s, though she and her Atlas figures who carried an ungrateful world on their shoulders would surely have liked it.

Not only is it incredibly beautiful here but most of the value lies in the community. … Doug Casey often talks about “phyles” – which is an ancient Greek term for a tribe or clan. He is of the belief that nation states as they exist today are a brief abberation and that the world will trend more towards likeminded people living in areas (call them countries if you wish) with other similar like minded people.

This makes a lot of sense and is, in general, the way things are trending. If people like communism, let them all gather together somewhere and create their own communist phyle. A few years later and most of them will be dead from starvation or murder but, hey, at least they got to do what they wanted with other like minded people as opposed to forcing the rest of us to follow their insane socialist/communist ideas.

In Cafayate, “libertarian/anarchist/austrian-economics adherents” are gathering. We – not anarchists ourselves, but libertarian austrian-economics adherents who argue for minimal government – suspect that many if not all of them are atheists too.

It, quite possibly, is the world’s first libertarian enclave!

Galt’s Gulch does exist and it is in Cafayate, Argentina!

Worth reading about, thinking about – and visiting perhaps.

“We must renew our commitment to the idea that America is the greatest force for human freedom the world has ever seen; a country whose devotion to free enterprise has lifted more people out of poverty than any economic system ever designed.”

Who said that? Whoever it was should have got a standing ovation.

It was Paul Ryan. We took the quotation from Investors’ Business Daily:

Ryan introduced important elements to the U.S. political debate: about U.S. leadership — and its critical economic, military and moral components.

Power takes resources, Ryan suggested, and if the U.S. means to retain its global leadership, it better get its finances in order.

“If there’s one thing I could say with complete confidence about American foreign policy, it is this: “Our fiscal policy and our foreign policy are on a collision course; and if we fail to put our budget on a sustainable path, then we are choosing decline as a world power.”

Ryan warned that defense spending has shrunk as entitlements — Medicare, Medicaid and Social Security — swallow 40% of all federal spending. By contrast, defense has shrunk to 16%.

“If we continue on our current path, the rapid rise of health care costs will crowd out all areas of the budget, including defense,” said the one Republican who has a plan to reverse that. …

With the rise of China today, the economic muscle is moving to the enemy’s side … And once economic and military matters decline, America’s moral authority will fade too.

“A world without U.S. leadership will be a more chaotic place, a place where we have less influence and a place where our citizens face more dangers and fewer opportunities. … Take a moment and imagine a world led by China and Russia. …

“An expanding community of nations that shares our economic values as well as our political values would ensure a more prosperous world … a world with more opportunity for mutually beneficial trade … and a world with fewer economic disruptions caused by violent conflict.”

That means more free-trade agreements, including legislative action on three finished free-trade pacts with Colombia, Panama and South Korea, which are awaiting votes after five years of inaction.

The ultimate purpose, Ryan stressed, is to prevent a retreat of America in the world.

“Instead of heeding these calls to surrender, we must renew our commitment to the idea that America is the greatest force for human freedom the world has ever seen; a country whose devotion to free enterprise has lifted more people out of poverty than any economic system ever designed; and a nation whose best days still lie ahead of us, if we make the necessary choices today.”

We don’t know if he’ll run for president, but the more Ryan speaks, the more presidential he sounds.

If he doesn’t run, whoever does would do well to become as much like him as possible.

Professor Stephen Prothero is a professor of religion at Boston University.  As one might expect of a professor of religion, he makes unwarrantable assumptions.

He does so in a column he’s written for USA Today titled You can’t reconcile Ayn Rand and Jesus.

Who’s trying to?

The Tea Party, he assumes.

The Tea Party protests against the Obama government’s economic policies of redistribution, deficit spending on ever-increasing entitlements, the robbing of “the rich” and the enforced dependency of “the poor”, resulting in high unemployment and a load of debt on future generations.

Ayn Rand would be sympathetic to such protest. Some Tea Partiers carry signs quoting her.  So  – Professor Prothero reasons – the Tea Party is inspired by her philosophy.

“But hold on a mo!”, he says to himself, figuratively scratching his head. “Everyone in the Tea Party is conservative – and aren’t all conservatives religious? Aren’t most of them evangelical Christians?  Sure they are. So they’re in deep confusion. Ayn Rand was an atheist. I must straighten them out. Make them see that they hold contradictory views. Explain to them that they cannot be both for Jesus and for Ayn Rand.”

For what Jesus? We surmise that everyone who thinks about Jesus, whether or not he’s a Christian, has his own Jesus in his head. Stephen Prothero’s Jesus is a lefty.  He quotes the biblical Jesus as saying: “Blessed are the poor”. Lefties have reason to bless the poor every day of their lives, and hope they never go away (ie become rich), for in the name of that imaginary caste lefties pursue their egalitarian cause, believing the pursuit to be so ennobling that they can be as nasty as they choose to real people without losing a drop of their moral pride.

Professor Prothero will remember that the biblical Jesus is reported as saying not only “Blessed are the poor” (Luke 6:20), but “Blessed are the poor in spirit” (Matthew 5:6), which lefties plainly are not.

But let’s go to the professor’s own words (you can read them all here if you care to):

In Rand’s Manichaean world, it is not God vs. Satan, but individualism vs. collectivism.

Right. And we too see the great political divide as being between individualism and collectivism.

He goes on:

While Jesus says, “Blessed are the poor,” she sings Hosannas to the rich. The heroes of Atlas Shrugged (which, alas, is only slightly shorter than the Bible) are captains of industry such as John Galt. The villains are the “looters” and “moochers” — people who by hook (guilt) or by crook (government coercion) steal from the hard-won earnings of others.

The professor’s sympathies are all with the moochers. He praises Jesus for being “a first-class, grade-A ‘moocher’.”

He proceeds, scornfully and sarcastically:

Turning the tables on traditional Christian morality, Rand argues that altruism is immoral and selfishness is good.

Our argument is that selfishness is essential to our survival, though it doesn’t preclude generosity or even altruism (which is very rarely practiced). See our post Against God and Socialism, April 29, 2011.

Moreover, there isn’t a problem in the world that laissez-faire capitalism can’t solve if left alone to perform its miracles.

Of course there are problems that cannot be solved, but individuals left free to innovate profitably can and do solve a lot of them. Collectives cannot and do not.

The solutions that capitalism facilitates are not claimed to be miracles. Miracles happen only in the minds of the religious and the gullible.

Ayn Rand was as much against religion as we are. “Faith, as such, is extremely detrimental to human life,” Prothero quotes her as saying, without comment. To him her words are shocking, and he expects them to shock his readers. We, however, agree with her. Our pages provide ample evidence that religion has always done and continues to do immense harm.

He himself, Prothero half confesses, was a bit of a fan of Ayn Rand when he was in his adolescnce. But, he implies, her appeal can only be to the adolescent mind:

I first read Atlas Shrugged and her other popular novel, The Fountainhead, while festival-hopping in Spain after graduating from college, so I can attest to the appeal of this philosophy to late adolescents of a certain gender.

“A certain gender”? What gender would that be? And why only that one? He doesn’t say.

As an adult, however, Rand’s work reads to me like a vulgar rationalization for greed lying on top of a perverse myth of the right relationship between individual and community.

Now we don’t recognize the sin of greed, but we do recognize the sin of envy. Socialism – or “redistributionism” – is the politics of envy.

The obvious tendency of Prothero’s argument is that Jesus is right and Rand is wrong. Towards the end of his column he claims, however, not to be trying to win readers from Rand to Jesus, he’s only trying to point out that the two contradict each other. “You cannot worship both the God of Jesus and the mammon of Rand,” he says. Choose one or the other,  “or say no to both. It’s a free country. Just don’t tell me you are both a card-carrying Objectivist and a Bible-believing Christian. Even Rand knew that just wasn’t possible.”

That’s his message to Tea Partiers who display Rand quotations, and to Republicans, who also, he assumes, are guilty of trying to reconcile Ayn Rand and Jesus.

Any Republicans in particular? He names Paul Ryan:

Among Rand’s adoring acolytes on Capitol Hill is Rep. Paul Ryan of Wisconsin, who at a Library of Congress Symposium held in 2005 on the centenary of the Rand’s birth called her “the reason I got involved in public service.”

We are delighted, and not at all surprised, to hear that Paul Ryan learnt from Ayn Rand. If we had nothing else to be grateful to Ayn Rand for, her getting Paul Ryan “involved in public service” would put us hugely in her debt. His capitalist convictions and economic know-how is already doing good for the Republican Party, and would do good for America (and therefore to the world) if he were to become president. We see him as the desperately needed leader under whom the United States of America would again embody the great idea of individual freedom on which it was founded.

(Hat tip to our reader George for bringing Stephen Prothero’s column to our attention.)

Note added in 2020: We sure were wrong about Paul Ryan! But we still like both the Tea Party and Ayn Rand. Not Jesus.

It is human nature to be selfish. If we weren’t selfish we wouldn’t survive. If we didn’t eat when we were hungry, warm ourselves when we were cold, seek cures for our illnesses, defend ourselves (and our children and our life-sustaining property), we’d die out pretty damn quick. Or rather, we would never have come into existence as a species at all.

We are most of us capable of sympathy with others, and we often willingly give away a thing we own to another person. Some are altruistic. A few will even give up their lives to save the lives of others. Nevertheless, we are all naturally and necessarily selfish.

Christianity and Communism require human nature to change. As it can’t, Christianity’s commandments to love our enemies and forgive those who do us harm turn many a person of good will and high aspiration into a hypocrite if not a corpse. Communist theorists have never settled the question of whether human nature must change so that the Revolution can take place, or whether the Revolution must take place in order for human nature to change. Of course it will never change, but there’s no stopping the collectivist dolts arguing about it.

Capitalism works well because it is in tune with our nature. Adam Smith called it “the natural order of liberty”. Everyone selfishly desires to provide for his needs. To pay for what he wants from others – services and goods – he has to provide something that others will pay him for. Millions do it, and the result is prosperity. Capitalism is an abstract machine most beautiful to behold in the wonder of its workings. When individuals have the incentive to achieve, acquire, and enjoy something for themselves, they’ll go to great lengths to afford it. They’ll compete with each other to provide what others want, toil to make it the better product, and set the price of it lower. The best is made available at the least cost. Everyone is both a taker and a giver, and everyone benefits. True, not everyone’s effort always succeeds, but nothing stops anyone from trying again.

Of course capitalism isn’t a remedy for every ill and discontent. But a capitalist society offers the best chance to an individual to make the best of his condition – being alive – which presents him with a tough challenge – to stay alive for a few score years, and make those years as good as his energy, cunning, and adaptability to conditions outside of his control (plus his statistically likely share of luck), can help them to be.

In a capitalist society no one has a fixed place, whether below, in the middle, or on top. A person can rise, sink, or stay. A truly capitalist society is necessarily a free society in which no one is prevented, by some ruler or ruling clique, from bettering his lot, striving, succeeding, or failing.

Capitalism is the enemy of that God of whom all the children in the British Empire used to sing at morning prayers in school assemblies before the Second World War:

All things bright and beautiful,

All creatures great and small;

All things wise and wonderful,

The Lord God made them all.

Each little flower that opens,

Each little bird that sings,

He made their glowing colors,

He made their tiny wings.

The rich man in his castle,

The poor man at his gate,

He made them high and lowly,

He ordered their estate.

The children were being taught to be content with everything as it was, trusting that God the ruler up there, all wise, permanent and unchallengeable had ordained how everyone had his fixed place and should stay in it, and because He had ordained it, it must be perfect. The recognition that such a God was an indefensible authoritarian, a whim-driven cosmic dictator, an unjust and arrogant tyrant, came – perhaps unconsciously – to the choosers of Anglican hymns only after a few of the earth’s dictators had been trounced in a prolonged and terrible blood-letting.

But then Socialists took over from God. They decided what was best for humanity. They established the Welfare State. No rich men in castles, no poor men at gates. The State would provide every citizen with depressing accommodation, dull food, health care if he were judged worthy of being kept alive, indoctrination in schools. Though the Socialist State is a slave society, the citizens are not called slaves but Social Security Recipients, National Health Patients, Students, Workers. The belief of their rulers is that they’ll be content because the State provides them with “everything”; they’ll be grateful for the food however poor, the unit in the tower block however depressing, the bed in the hospital however filthy, the indoctrination however boring. The great thing about it, to the collectivist mind, is they won’t have to strive to keep alive. And no one will have cause to pity or envy anyone else, since no one will have less or worse, or more or better – except of course the rulers up there, all wise, permanent and unchallengeable who ordain that everyone else has his fixed place. They reserve plenty, choice, comfort, luxury, information, and power to themselves.

The recognition that such a State is counter to the human instinct for freedom – call it “selfishness “ if you will – should have come to every sane adult the world over when the Soviet Empire crashed. The idea of Socialism should have died then. But if it did, it was only for a short time. Like the Christian God, it rose again, and lives now in the White House, an administration indefensibly authoritarian, whim-driven, unjust, and arrogant.

Selfish human nature with its instinct for liberty, its impelling desire to possess what is good for it materially and mentally, is the force that can and must defeat it.

Jillian Becker   April 29, 2011