Hard thoughts 79

Terrorism is a method. It is not an ideology, or a movement, or a disembodied force on which war can somehow be waged (as per President Bush’s “war on terror”). It is a means, a tactic to achieve objectives which can be of various kinds.

What is the method of terrorism? The use of systematic violence in order to create public fear.

It has been mainly used to attain political objectives (eg. Fatah, Hamas, IRA), religious objectives (eg. the Inquisition, the Salem witch-hunters), commercial objectives (the Mafia), and in modern times the personal objective of self-expression with idealistic pretexts (eg. Ulrike Meinhof, Che Guevara, Bernadine Dohrn, Anders Breivik).

The victims are usually targeted randomly. The deaths and injuries are as atrocious as the terrorist can make them. Randomly chosen victims, whoever and whatever they are, are always innocent in the context of the attack.

There is no actual or conceivable justification for the use of terrorism. It is evil, no matter why it is used and even if it achieves a desirable end.

Acts of terrorism are distinguishable from acts of war. It can be used within the context of war (eg. executions carried out on civilians by invaders as a warning to the invaded).

Communist regimes are terroristic by nature. Stalin, Mao and Pol Pot were terrorists, Castro and Kim Jong Il are terrorists.

All autocracies, such as those of Gaddafi of Libya and Assad of Syria, are terroristic. So are the mullahs who rule Iran.

Is there a test which can be applied to an act of violence (outside of war or democratic law enforcement) to determine whether it is terroristic? Not always, but broadly, yes. If the act makes most people feel less afraid – as when a tyrant is assassinated – then it is not. But , admittedly, examples can be thought of where the distinction is hard to make.

*

Here is an opinion of the Breivik massacre that is worth thinking about, bearing in mind that the use of terrorism is never justifiable.

Debbie Schlussel writes:

The Norwegian newspaper pictures from the “political youth camp” at Utoya Island, Norway – the day before terrorist Anders Behring Breivik attacked it – say it all. The boycott sign is obvious, and the other pic is a game, re-enacting of the HAMAS flotilla in which terrorists tried to murder Israeli soldiers (complete with Palestinian flags and Norwegian kids’ smiles). These kids who were killed by a terrorist . . . well, they sided with Islamic terrorists.  … The man in the pic happily encountering the boycott sign is Norway’s Foreign Minister Gahre-Store, who went on to praise Palestinian terrorists and condemn Israel.

“Victims” or Perpetrators?: Norwegian HAMASniks Join Norway Foreign Minister @ Utoya Island Camp

Funny how Glenn Beck has come under attack for comparing the camp to a Hitler Youth camp. Based on these pics, seems like he’s spot on, though he should have added, HAMAS Youth camp, too. As we all know, Nazis boycotted Jews and were Jew-killers. And these hateful, privileged brats at the camp boycotted Jews and sided with Jew-killers. I don’t condone violent massacres on innocent civilians, and I condemn what Breivik did. He is a terrorist just like the 9/11 hijackers, Hezbollah, HAMAS, and Nidal Malik Hasan. But what goes around comes around. You support terrorists against innocent civilians in Israel, then you get attacked by terrorists who are upset with your support.

For me, this is like Alien v. Predator. I’m not sad for either side. And I make no apologies for it. Now these kids’ families know what it feels like to be victims of the Islamic terrorists whose Judenrein boycotts and terrorist flotillas against Israel they support. We don’t live in a vacuum. I can’t feel sorry for those who support my would-be assassins. And I don’t get too upset when they face the karma that is their fate. HAMAS isn’t just against Israel, it’s against all Jews . . . and all Christians. Just ask the Christians who’ve had to flee Gaza for their lives. And read the HAMAS charter. I’ll bet that’s something these spoiled airheaded kids with their Boycott Israel signs and HAMAS flotilla re-enactment games never did.

Frankly, the HAMAS charter and HAMAS’ behavior, all of which these kids at the Norwegian HAMAS youth camp cheered on, is a lot more scary than the screed and deeds of Breivik.

My late grandfather, a Holocaust survivor, never shed a tear for dead Nazis. My late father, a Vietnam era Army veteran, never shed a tear for those who supported the killing of Americans and Jews. And I shed no tears for these HAMASnik campers with a Scandinavian dialect. Perpetrators are not victims. Sorry. HAMAS collaborators don’t get my pity. They never will.

The Norwegian ambassador to Israel fails to understand that the method of terrorism is wrong whenever, wherever, and by whomever it is used. He opined that it was good when used by Hamas on Israelis, bad when used by Breivik on Norwegians. Debbie Schlussel is not making the same mistake in reverse by condemning Hamas and excusing Breivik. She condemns Breivik’s act. But the act of terrorism in this case does not appall her as it appalls us. Most of the victims on Utoya Island were young. Their opinions were hand-me-downs from their parents and teachers, not arrived at through experience and reason. Some of them would probably have come to a better understanding of political issues as they matured.

However, our sense of justice is outraged – and our sense of irony overwhelmed – by this statement on the massacre issued by Fatah, the other major Palestinian terrorist group:

It is with consternation that we have received the dramatic news of an awful terrorist attack against a summer camp ran by our comrades of Norwegian Labor Youth, AUF.

Fatah Youth declares its consternation about the terror attack. There are no words to describe an attack against people that have been our comrades in our struggle for freedom and independence. Very few people have stood by our side as much as the Norwegian people, and particularly our AUF comrades.

We know those who have been cowardly assassinated. Those are people that have stood for the human and national rights of the Palestinian people both in Europe and while visiting Palestine.

Fatah Youth has participated for almost 15 years in the same summer camp and our youth has benefited by learning and sharing experiences on democracy and advocacy for peace and justice.

We hope that those responsible for this criminal terror attack will be brought to justice. Such sick minds should not have a place in any society.

As a people that has been victim of state terror for the last 64 years, the Palestinian people and particularly Fatah Youth presents its condolences to the families of those killed and sends a strong message of support to our comrades from the Norwegian AUF as well as from other sister parties that were participating in this summer camp.

 

Cross purposes 38

A group called American Atheists have filed a lawsuit in protest against a cross being officially recognized as a 9/11 memorial.

No one deliberately erected the cross. Two iron girders, one vertical with a shorter one attached to it horizontally near the top, were left  standing in the rubble. Some Christians have chosen to treat it as their sacred symbol. A Franciscan monk performed a ceremonial blessing of it when it was moved recently to the 9/11 Memorial and Museum.

Here’s part of a report and commentary on the story:

American Atheists expressed their outrage that, in a memorial partially subsidized by tax dollars, a cross should be the only religious object included.

“We honor the dead and respect the families,” they wrote in a statement on their website, “which is why we will not allow the many Christians who died to get preferential representation over the many non-Christians who suffered the same fate. This was an attack against America, not Christianity, and Christianity’s does not deserve special placement just because THEY think the girders look like their religious symbol.”

In the complaint … American Atheists point out that people of many different faiths died in the attacks. According to the lawsuit, the cross was originally blessed by the priest who ministered to workers clearing the site after the attacks, in response to the workers’ belief that the cross was “a sign that God never abandoned us at Ground Zero.” Naturally, some are asking: whose God are we talking about?

We wonder how Christians reconcile their trust in the beneficence of their all-knowing,  all-powerful god with his permitting those thousands to suffer and die on 9/11. If he didn’t abandon them, what was he doing for them? But that’s an aside. The issue here is whether Christians should be allowed to treat the girders as an officially sanctioned religious memorial.

Although the atheists’ “us vs. them” rhetoric leaves something to be desired, their point is fair. If the creators of the 9/11 Memorial truly want to honor the dead, they can’t include only one religious symbol, even if it was recovered from the wreckage. It might require a little creativity to come up with appropriate tributes to the faith traditions (or lack thereof) of the many people who lost their lives in the attacks – but then again, perhaps it would be best simply not to include the cross at all.

We are entirely tolerant of other people’s choices and behavior if it in no way harms us. We don’t understand why people worship idols and imaginary beings and continue to hope against all experience that, when supplicated, the idol or the unknown god will do something good for them; but we are as unperturbed by their religious foibles as we are by any other kind. A pair of girders are for us simply a pair of girders, and if some choose to hold them sacred and bless them and kneel down before them in prayer, though we may be bemused, we feel no indignation. We cannot live in a state of perpetual emotional turmoil because others (most Americans, in fact) are religious.

Some atheists are arguing that the cross should only be allowed at the Memorial and Museum if other religious – and, presumably, atheist – signs and symbols stand with it.

What signs and symbols? Some religions have them, many do not. Would those that don’t have to devise them specially?

How does anyone know what some three thousand individuals believed?

What sign or symbol would the protesting atheists put up for their supposed like-thinkers who perished on that day?

We would like to know what our readers think about this.

Christianity wilts in Europe, but Islam grows bolder 188

There may now be more Muslims in Europe than Christians. Not that most Europeans have converted to Islam – they’ve  just given up religion.

The Protestant countries of the north shrugged it off some time ago; the Catholic countries, mostly in the south, more recently.

Now Ireland is angrily repudiating the Catholic Church.

From the Telegraph:

The airwaves are full of bitter remarks supporting Taoiseach [Prime Minister] Enda Kenny’s attack on the “disgraceful” Vatican, and recommending every anti-church measure from the dissolution of the monasteries to the expulsion of the Papal Nuncio and the severing of all links with the Holy See. (The recall of the Papal Nuncio this week marks the lowest point of relations between Ireland and Rome.) …

The Taoiseach, meanwhile, has been met with standing ovations for his salvo against the Vatican for failing to respond with sufficient concern to the clerical sex abuse scandals as described in the Cloyne report.

His justice minister, Alan Shatter, is introducing a highly controversial Bill which will compel Irish priests to disclose the secrets of the confessional where paedophilia is mentioned: failure to do so could result in a five-year prison sentence. …

The breach with the Church has been a long time coming, and for the majority of Irish citizens it is welcome. …

There are now calls to remove the Catholic Church from every element of Irish public life, and this is supported by a growing secularist movement.

Contrary to supposition, though, state and Church in Ireland are already separate: the constitution, although it mentions God, makes no mention of the Catholic Church, specifically affirms that there may be no religious discrimination, and rules that no religion may be endowed by the state. However, there is a difference between state and culture: the state construes laws, but the culture draws on history, memory, family, folklore. Despite constitutional separation of Church and state, there remain religious traditions, such as the broadcast of the Angelus on national radio, the prayers that open Dail [Parliament] sittings, and the existence – even dominance – of faith-based schools, which secularists seek to abolish. …

Catholic Ireland … could become as secularist as France, with all allusion to the Almighty officially excised.

We would consider this a good thing if Muslims would follow the Christians’ example and become secularist. But Islam is spreading and its power is growing all over the continent and in Britain.

From the Mail Online:

Islamic extremists have launched a poster campaign across the UK proclaiming areas where Sharia law enforcement zones have been set up.

Communities have been bombarded with the posters, which read: ‘You are entering a Sharia-controlled zone – Islamic rules enforced.’

The bright yellow messages daubed on bus stops and street lamps have already been seen across certain boroughs in London and order that in the ‘zone’ there should be ‘no gambling’, ‘no music or concerts’, ‘no porn or prostitution’, ‘no drugs or smoking’ and ‘no alcohol’.

Hate preacher Anjem Choudary has claimed responsibility for the scheme, saying he plans to flood specific Muslim and non-Muslim communities around the UK and ‘put the seeds down for an Islamic Emirate in the long term’.

In the past week, dozens of streets in the London boroughs of Waltham Forest, Tower Hamlets and Newham have been targeted, raising fears that local residents may be intimidated or threatened for flouting ‘Islamic rules’. Choudary, who runs the banned militant group Islam4UK, warned: “We now have hundreds if not thousands of people up and down the country willing to go out and patrol the streets for us and a print run of between 10,000 and 50,000 stickers ready for distribution. There are 25 areas around the country which the Government has earmarked as areas where violent extremism is a problem. We are going to go to all these same areas and implement our own Sharia-controlled zones. This is the best way for dealing with drunkenness and loutishness, prostitution and the sort of thug life attitude you get in British cities. … The Muslim community will not tolerate drugs, alcohol, pornography, gambling, usury, free mixing between the sexes – the fruits if you like of Western civilisation.” …


 


Seizing control: Activist Jamaal Uddin puts up one of the Sharia stickers in Leyton, in the East London borough of Waltham Forest

Seizing control: Activist Jamaal Uddin puts up one of the Sharia stickers in Leyton, in the East London borough of Waltham Forest

 

Drink outlawed: Uddin places his poster on a lamppost outside the now defunct Oliver Twist pub in a part of Leyton in London
Drink outlawed: Uddin places his poster on a lamppost outside the now defunct Oliver Twist pub in a part of Leyton in London

The campaign comes just months after stickers proclaiming a ‘gay-free zone’ … appeared in Tower Hamlets.

Women in parts of East London including Tower Hamlets have been threatened with violence and even death by Islamic extremists if they did not wear headscarves.

Strict: The posters warn passers-by that they are entering a zone where Islamic rules, such as 'no alcohol', are 'enforced'

Shadow-boxing in the dimness of a new inchoate world? 131

“We’re living through a revolutionary moment, all over the world. The world we knew and believed we understood is gone, and we don’t know where we’re headed.”

So writes Michael Ledeen at PajamasMedia. His column gives rise to question after question in our minds:

The more I look at the Oslo massacre, the more I am struck by how archaic it all is. The killer fancies himself a noble defender of a Western world that no longer exists, and has not existed, really, since the First World War destroyed it. He is the sort of fascist who believes in the myth of a Golden Age that must be restored, and vaingloriously sees himself a member of the elite chosen by history to defend the mythical West.

So what is the nature of the West that exists now? Whatever it is, is it not under attack? And if it’s under attack, how should it be defended?

He [Breivik] fancies himself a warrior fighting against two mortal enemies: “Marxism” and “Islam.” He needn’t have bothered; they both died a long time ago.

Is there not a Marxist in the White House right now, and has not his ideology brought America to economic crisis and contributed to chaos in the world?

The first was effectively demolished in the Cold War with the defeat of the Soviet Empire. Yes, there are certainly Marxists around, and even communists, but there is no longer a worldwide mass movement challenging the West in the name of dialectical materialism. Their contemporary warriors are intellectuals, not workers, and they are more often masked as liberals or moderates than openly leftist revolutionaries. That’s because there is no market for revolutionary Marxism, as Van Jones can explain to you.

No link is given to any statement by Van Jones, the Maoist who was exposed as such and (therefore?) left his White House job as Special Advisor for Green Jobs, Enterprise and Innovation. Perhaps Ledeen means that his discharge demonstrates that Marxism “has no market”.

It’s true that most Reds are Green these days, but is it not still the same old egalitarian collectivist ideology that moves their emotional bowels?

The second, “Islam,” has been moribund for centuries. Virtually all the countries calling themselves “Islamic” are failed states whose citizens are starving, whose industries are generations behind those of the contemporary West, and whose most talented young people are mostly eager, even desperate, to live and work in infidel countries. Yes, there are certainly plenty of murderous jihadis around, but although they work very hard at killing us (typically often blowing themselves up instead, or setting their own underwear on fire), they are most effective against other Muslims. Even outside the “Muslim world” — as President Obama called it during his unfortunate address in Cairo in 2009 — the hard-core pro-jihad, let’s-create-a-new-caliphate crowd visits misery on correligionaries packed into ghettos and force fed a particularly nasty version of shariah.

What of the rise of the Muslim Brotherhood in Egypt whose declared and practiced policy is to spread Islam world-wide, and the legitimization of that jihadist organization by Obama’s State Department now pursuing diplomatic relations with it?

And what of the growing power of Islam in Europe, with sharia recognized as a parallel legal system and the unchallenged acceptance of virtual Islamic states within the states?

Anders Breivik’s demons did not drive him to attack Muslims, although there may have been some among his victims; his targets were his own people, those he called “traitors” for betraying the mythical West to the mythical global forces of Islam and Marxism. Quite a bizarre tapestry: A fight to the death among and within three spent forces which had already died.

So there is no Islamic threat to the West? There is no Red-Green movement trying to establish world government? And no West to be threatened?

He goes on to acknowledge that all three “spent forces” still exist, still think of themselves as they once were, and fail to see the new realities in which they are struggling with ghosts.

This archaic mythology is not only Breivik’s; the Marxists and the radical Islamists embrace it just as avidly. The Marxists embrace the myth of class struggle in a Western world that is no longer capitalist and where there is no working class. The jihadis embrace the cause of holy war (no accident, the Marxists might say, that jihadis raced to take “credit” for the mayhem in the first hours) against a Western world described as Christian and Islamophobic. That, too, is an archaic remnant from a past long dead and buried, especially in Europe. The Old World is secular, and, certainly among its elites, more anti-Semitic and anti-Christian than anti-Muslim. Just look at the thoroughly disgusting remarks by the Norwegian ambassador to Israel AFTER the massacre, in which he showed greater “understanding” of Palestinians killing Jews than of a Norwegian massacring fellow countrymen.

The West no longer capitalist? In every Western country capitalism is grossly interfered with by socialist governments, but capitalism is still the only bread machine.

True the European West is no longer Christian, but it is increasingly Islamophobic, as it must be if Islamic terrorism and the jihad are working as intended. One should not judge the degree of Islamophobia by how many attacks are made on Muslims. Even mockery and criticism of Islam are restrained, because Islam’s campaign of intimidation has worked. Europe has been largely dhimmified, and that in itself is proof that Islam is feared.

Sure the Marxists long since abandoned the proletariat as their sentimental pretext for revolution, but they substituted the Third World, those more distant “victims” of capitalism, and of “colonialism” and “imperialism”. They still aim to impose their egalitarian and collectivist tyranny on the rest of us, and with the trumped-up panic of the environmental movement have come far too close to achieving their goal. The threat still hangs over us.

The new Norwegian ambassador to Israel did indeed imply that terrorism is not bad when used by Hamas against Israelis, only when it is used by Breivik against Norwegian leftists. He must be a rather stupid man.

It is thoroughly understandable, then, that some have responded to the Norwegian mass murder with myths of their own, beginning with the fable that Breivik is the tip of a very large iceberg, that includes not only deranged would-be killers but also writers and politicians. Thus they conjure up yet another phantasmagorical mass movement — a vast conspiracy with countless followers, some hidden, others public. There is no such movement. Yes, there are crazy people who think they are fighters in the great cataclysmic struggle of the days of the Last Judgment … But I doubt there are enough of them to feed more than a handful of Knights Templar, let alone a full-fledged political movement.

No argument there.

He concludes:

We’re living through a revolutionary moment, all over the world. The world we knew and believed we understood is gone, and we don’t know where we’re headed. No wonder chaos disrupts orderly thought, and mythology replaces common sense.

Are our thoughts so chaotic that we deceive ourselves when we think of Marxism (in its new green clothes) and Islam as real enemies?

Is it a myth that capitalism works, or that the individual freedom on which it depends is worth fighting for?

Are we so bewildered that we cannot apply common-sense lessons from the past to our present predicaments?

Even if Michael Ledeen is right and we are shadow-boxing in the dimness of a new inchoate world, what choice do we have but to battle the enemies we perceive, and cling to the certainties we imagine we possess?

A terrorist’s manifesto 97

The manifesto of Anders Breivik, the Norwegian terrorist (see our posts Nemesis comes to Norway, and Nemesis comes to Europe immediately below), can be found here.

It is a long pdf document titled A European Declaration of Independence. The author’s name – an obvious Anglicization of his own name – is given as Andrew Berwick; the place and date of posting online, London 2011.

It is clearly and for the most part correctly written. One would suppose he must have had help from someone whose first language is English, but he says, “It should be noted that English is my secondary language and due to certain security precautions I was unable to have the documents professionally edited and proof read. Needless to say, there is a potential for improving it literarily.” Chunks of it, with small variations, are copied from the writings of the Unabomber.

In most of the first two sections, reasonable arguments are set out chiefly against the Islamization of Europe, multiculturalism, Marxism, political correctness, leftist indoctrination in the universities, feminism, and what he calls “Enviro-Communism”. In support of his views he quotes or refers to many of the writers and authorities we respect, such as Bernard Lewis, Bat Ye’Or, Robert Spencer, Andrew Bostom, Bruce Bawer, Daniel Pipes, Diana West, Melanie Phillips, Theodore Dalrymple. He deplores as we do the influence that revolutionaries like Antonio Gramsci and Georg Lukacs, and Marxist theorists such as Herbert Marcuse and his fellow members of the “Frankfurt School”, have had on the politics of the West over the last half century or so. The values Western leaders have failed, he says, to uphold are individual freedom, freedom of speech, democracy. Histories of Islam’s earlier advances into Europe, quotations from the Koran and accounts of Islamic belief are carefully referenced.

The reasonable arguments are interrupted now and then by flights of romantic fancy inspired by the poetry of Ted Hughes, Nordic legend, and the superman ethics of Friedrich Nietzsche. These foreshadow what becomes, in the third section, full-fledged fantasy. It is here that obsession shows itself. He revives in his imagination the crusading Order of the Knights Templar (destroyed by King Philip the Beautiful and brought to a fiery end in 1314, when the last officers of the order, including the Grand Master Jacques de Molay, were burnt at the stake as heretics on an island in the Seine). He declares himself to be a “Knight Justiciar”. He writes as if a considerable number of others, predominantly northern Europeans, share the fantasy with him; a company that will mount a violent crusade against the powers who have betrayed the ideals and achievements of Christian Europe. The crusade will become a civil war – a global civil war: “not  between capitalists and socialists, but between nationalists and internationalists”; and between Islam and the non-Islamic world.

He condemns Nazism, but is prepared to fight alongside neo-Nazi groups. Criminal organizations would also be co-opted. The manifesto becomes a handbook for terrorists. He specifies the buildings that should be bombed, including government buildings and mosques. He lists the chemicals needed for making bombs, advises how to acquire them (eg. by having a farm and buying fertilizer in large quantities as if for the land), and describes in detail how to make them.

He expresses regret that women must be killed as well as men, but insists that in pursuit of such a high task as the Knights have set themselves, soft feelings cannot be indulged.

He sees the role in which he is casting himself as heroic. He encourages others to become hero-martyrs like him:

You will forever be celebrated by your people as a martyr for your country, protecting your culture and fighting for your kin and for Christendom.

You will be remembered as a conservative revolutionary pioneer, one of the brave European Crusader heroes who said; enough is enough, it is time to take back our countries before our multiculturalist traitor elites actually manages to finalize their agenda and sell us all into Muslim slavery.

Your sacrifice will be a great source of inspiration for generations of Europeans to come.

You will become a role model for hundreds, perhaps thousands of new emerging martyrs fighting the good fight, our fight.

And when we seize political and military power in Europe within a few decades, it will be pioneers and historical pioneers like you who will be celebrated with reverence.

Revolutionary patriots like the Justiciar Knights will then be celebrated as destroyers of Marxism and the slayer of tyrants; the fearless and selfless protectors of Europe, The Perfect Knights.

For there is no greater glory than dying selflessly while pro-actively protecting your people from persecution and gradual demographical annihilation.

We are destined to win in the end, as our people, all Europeans, are gradually waking up from their slumber and realising the deceitfulness and suicidal nature of multiculturalist doctrine.

We do not only have the people on our side, we have the truth on our side, we have time on our side, we have the will of our ancestors and the will of God on our side.

The Left will almost certainly claim that Breivik’s atrocious acts of terrorism are what opposition to Islamization and multiculturalism et cetera lead to. They will probably use his manifesto as proof of a “vast right-wing conspiracy”.

The Obama administration likes to pretend that white middle class Americans are the most likely terrorists.

But the fact is that for the last 45 years, acts of terrorism carried out by leftists and Muslims vastly outnumber those carried out in the name of any cause of the “right”. And terrorism as a method has not been often or strongly condemned by the leftist intelligentsia.

It will be now. As of course it should be.

We’ll have more to say about Breivik, his manifesto, and the right and wrong  lessons to be learnt from his actions.

Torturing for Christ 401

We often speak of persecutions and cruelties carried out in the name of Christianity. Multitudes of examples are to be found in the history of the medieval Papal Inquisition. Volumes have been written about that terrifying institution, and the chronicles hold an immense fund of horrors. A good case could be made that the Catholic Church is the most terrible institution ever established in human history, in that its intensely cruel and terrifying power of oppression continued for hundred of years. Nazism and Communism, no less cruel and terrifying, were comparatively short-lived in the 20th century. But Communism is still with us, and there is the possibility that it might persist  in parts of the world, or even be spread over all of it, for an unpredictable length of time. And of course Islam, an ideology of oppression and mass murder, has lasted longer than all the active Catholic inquisitions, is still with us, and is spreading at an ever accelerating pace.

But we will concentrate at present on the Roman Catholic Church’s arm of persecution.

On May 1, 2011, we posted The heretics of Languedoc, an outline of the story of the Cathars who were destroyed by the Catholic Church. As a sequel, we have selected these quotations from an essay to be found here.

The Inquisition set up in the Languedoc was not the first Inquisition set up by the Roman Church.. The Inquisition which is the subject of this page was the Medieval Inquisition, established informally by Pope Innocent III in the early thirteenth century and formalised by later popes. …

The express purpose of this original medieval Inquisition was to discover and eliminate vestiges of Cathar belief left after the Cathar Crusades. …

By the end of the fourteenth century Catharism had been virtually extirpated. Before the Crusade the Languedoc, under the Counts of Toulouse, had been the most civilised land in Europe. People here had preferred simple asceticism to venality and corruption. Learning had been highly valued. Literacy had been widespread, and popular literature had developed earlier than anywhere else in Europe. Religious tolerance had been widely practised. Jews enjoyed ordinary civil rights. The Languedoc had been the home of courtly love, poetry, romance, chivalry and the troubadours. All this was swept away by the Albigensian Crusade and Inquisition.

Procedures were developed over time, evolving from fairly amateur attempts to establish guilt to a sophisticated mechanism that would guarantee guilt. …

From contemporary documents we can trace the development of the torture techniques developed by Dominican Inquisitors. Here for example is an extract from an open letter written around 1285 by the Consuls of Carcassonne to Jean Galand, an Inquisitor at Carcassonne.

Contrary the the practice and custom of your predecessors, you have created a prison called “The Wall”, which would be better called “Hell”. In it you have constructed small cells to inflict pain and to mistreat people using various types of torture. Some cells are so dark and airless that those imprisoned there cannot tell whether it is night or day. They permanently lack air and light. In other cells the miserable prisoners remain in fetters – of either wood or metal – and are unable to move. They excrete and urinate where they are, and cannot lie down except on their backs on the cold earth … In other places in the prison they lack air and light and also food, exept the “bread of adversity, and the water of affliction” which are provided only rarely. Some are placed on the chevelet [an instrument of torture]; many of them have lost the use of their limbs because of the severity of the torture and are rendered entirely powerless … Life for them is an agony, and death a relief. Under these constraints they affirm as true what is false, prefering to die once than to be thus tortured multiple times … they accuse not only themselves but also others who are innocent, in order to escape their suffering in any way … those who so confess reveal afterwards that what they have said to the Brother Inquisitors [Dominicans] is not true, but false, and that they have confessed out of fear of the peril of the moment. To some of those [witnesses] that you cite you promise immunity so that they will more freely denounce others without fear.

From other sources we know that the bread was stale and the water fetid – a diet that often resulted in death within weeks or months. …

The procedure was that Inquisitors would announce their arrival in a town in advance. Everyone was invited to attend and confess their errors. When the Inquisitors arrived “volunteers” were interviewed. If they confessed to relatively minor misdeeds, were prepared to swear fidelity to the Catholic Church, and were willing to provide useful information about others then they were given a small penance and the matter was closed. Some of the consequences of this practice were:

It provided an opportunity for obliging Catholics to betray friends and family, and a virtual obligation for everyone to do so – failure to provide useful information was taken as lack of genuine zeal and commitment to the One True Church.

It provided a formal record of a first offence. This had a salutary effect since a second offence carried the death penalty.

It efficiently filtered out Cathar parfaits [“perfects”] and other “heretics” who were not willing to swear any oath, let alone one of fidelity to the Catholic Church. Anyone who had not volunteered was immediately suspected, and their failure to confess voluntarily was itself evidence against them.

Repentant first offenders who admitted to having been Cathar heretics, when released on licence by the Inquisition were required to:

“… carry from now on and forever two yellow crosses on all their clothes, except their shirts, and one arm shall be two palms long while the other transversal arm shall be a palm and a half long and each shall be three digits wide with one to be worn in front on the chest and the other between the shoulders.”

Victims were required to renew the crosses if they became torn or destroyed by age. These yellow crosses, like the yellow badges of a different shape that the Catholic Church required Jews to wear, were badges of infamy – warning to good Catholics to shun the wearers. These crosses were known in Occitan as “las debanadoras” – reels or winding machines. The idea seems to be that offenders could be “reeled in” by the Inquisition at any time. This was a serious concern since a second accusation meant a second conviction, and a second conviction meant death.

From its begining, the Papal Inquisition worked by ignoring all rules of natural justice. Guilt was assumed from the start. The accused had no right to see the evidence against them, or their accusers. They were not always told what the charges were against them. They had no right to legal counsel, and if exceptionally they were allowed a legal representative then the representative risked being arrested for heresy as well.

People were charged on the say-so of hostile neighbours, known enemies and professional informers who were paid on commission. False accusations, if exposed, were excused if they were the result of “zeal for the Faith”. Guilty verdicts were assured – especially since, in addition to their punishment, half of a guilty person’s property was seized by the Church. The Dominicans soon hit on the idea of digging up and trying dead people, so that they could seize property from their heirs. …

Torture became a favourite method of extracting confessions for offences both real and fabricated. Its use was explicitly sanctioned by Pope Innocent IV in 1252 in his bull ad extirpanda though it had been practiced from the earliest days. Inquisitors and their assistants were permitted to absolve one another for applying torture. Instruments of torture, like crusaders’ weapons, were routinely blessed with holy water.

Torture was applied to obtain whatever confessions were required, and sometimes just to punish people that the Church authorities did not like – people could be and were tortured even after they had confessed. …

These techniques were responsible for the first police state in Europe, where the only thoughts and actions permitted were those approved of by the Roman Church, where no-one could be trusted, and where duty to the totalitarian authority took precedence over all other duties

It is difficult to find any technique of modern totalitarianism that was not pioneered by the Medieval Inquisition

Inquisitors even charged people for the equipment used to execute members of their families

Tortures varied from time to time and place to place, but the following represent the more popular options.

Victims were stripped and bound. The cords were tied around the body and limbs in such a way that they could be tightened, by a windlass if necessary, until they acted like multiple tourniquets. By attaching the cords to a pulley the victim could be hoisted off the ground for hours, then dropped. Whether the victim was pulled up short before the weight touched the floor, or allowed to fall to the floor, the pain was acute. This was the torture of the pulley, also known as squassation and the strappado. John Howard, the prison reformer, found this still in use in Rome in the second half of the eighteenth century.

The rack was a favourite for dislocating limbs. …

The victim could be flogged, bathed in scalding water with lime, and have their eyes removed with purpose designed eye-gougers.

Fingernails were pulled out. Grésillons (thumbscrews) were applied to thumbs and big toes until the bones were crushed.

The victim was forced to sit on a spiked iron chair that could be heated by a fire underneath until it glowed red-hot.

Branding irons and red-hot pincers were also used.

The victim’s feet could be placed in a wooden frame called a boot. Wedges were then hammered in until the bones shattered, and the ‘blood and marrow spouted forth in great abundance’. Alternatively the feet could be held over an open fire, and literally roasted until the bones fell out; or they could be placed in huge leather boots into which boiling water was poured, or in metal boots into which molten lead was poured.

Since the holy proceedings were conducted for the greater glory of God the instruments of torture were sprinkled with holy water.

Whole families were accused. …

Hearings … were held in secret, generally conducted by men whose identities were concealed. In the Papal States and elsewhere, Dominicans acted as both judges and prosecutors. By papal command they were forbidden to show mercy. There was no appeal. …

No genuine defence could be sustained. For example, if a husband provided an alibi, saying that his wife had been asleep in his arms when she was alleged to have been attending a witches’ sabbat, it would be explained to him that a demon had adopted the form of his wife while she was away….

Spies were employed with the incentive of payment by results. Perjury was pardoned if it was the outcome of ‘zeal for the faith’ – i.e. supporting the prosecution. …

Those who helped the inquisitors were granted the same indulgences as pilgrims to the Holy Land. Any advocates acting for and any witnesses giving evidence on behalf of a suspect laid themselves open to charges of abetting heresy. No one was ever acquitted, a released person always being liable to re-arrest and a condemned person liable to a revised sentence with no retrial, at the discretion of the Inquisitor. … Confessions were virtually guaranteed unless the victim died under torture. Then came the sentence, and execution of the sentence.

The method of execution was most often burning at the stake.

The Church claims that it never killed its victims; it handed them over to the lay authorities to be punished. This was called “relaxing” the condemned heretic. He or she was “handed to the magistrates with a recommendation to mercy and instruction that no blood be shed. The supreme hypocrisy of this was that if the magistrate did not burn the victims on the following day, he was himself liable to be charged with abetting heresy.”

People were executed for failing to fast during Lent, for homosexuality, fornication, explaining scientific discoveries, and even for professional acting. …

The victims were forced to pay for their torture and execution:

The estates of those found guilty were forfeit, after the deduction of expenses. Expenses included the costs of the investigation, torture, trial, imprisonment and execution. The accused bore it all, including wine for the guards, meals for the judges, and travel expenses for the torturer. Victims were even charged for the ropes to bind them and them and the tar and wood to burn them. Generally, after paying these expenses, half of the balance of the estate went to the Inquisitors and half to the Pope, or a temporal lord.

Torture and murder were highly profitable to a church that preaches poverty as a virtue. Why, we ask – expecting no answer – doesn’t universal disgust, if nothing else, deprive it of all its adherents?

*

This picture illustrates a burning to death of “heretics” by the Spanish Inquisition

Victims of the Inquisition Led to Their Act of Faith

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Footnote: It should not be imagined that Protestantism was any more merciful than Catholicism. See our post Calvin: a chapter in the terrible history of Christianity, April 25, 2010.

The presidency – not reserved for Christians 124

Cal Thomas writes with good sense at Townhall:

The Constitution is specific when it prohibits a “religious test” for “any office or public trust” — Article VI, Paragraph III.

That doesn’t mean that voters are prohibited from taking a person’s faith (or lack thereof) into account when deciding for whom they will vote. No law could stop them.

Past elections have been decided when some Catholics voted for a Catholic politician because of their shared religion and Protestants voted against a Catholic because they did not share that faith.

Now come two Mormons — Mitt Romney and Jon Huntsman — and two evangelical Christians — Tim Pawlenty and Michele Bachmann. There is confusion and division within once nearly solid evangelical ranks over what to do. …

Does it really matter what faith a president or presidential candidate has, or should everyone, regardless of their religious background, focus on their competence to do the job?

Shouldn’t the question answer itself?

I would vote for a competent atheist who believed in issues I care about over the most conservative Christian or Orthodox Jew who lacks the experience, knowledge and vision to do a good job as president.

Orthodox Jew? There has never been a Jewish candidate for the presidency, orthodox or anything else. Which means that a fund of ability has gone untapped for the job. It would be interesting to see what would happen if, say, a secular Jew with widely popular political views were to stand. What might operate against him? Anti-semitism – ie the fact that he is a Jew even though not religious – or anti-atheism, or both?

Religion can and has been used as a distraction to dupe voters. Jimmy Carter made “born again” mainstream during the 1976 presidential campaign and many evangelicals voted for him on the basis of his declared faith. Yet Carter later revealed himself to be a standard liberal Democrat in virtually every category that mattered, from abortion and civil unions, to the economy, to weakening America’s defenses and image worldwide.

What about Barack Obama’s self-declared Christian faith? He attended the Chicago church of Rev. Jeremiah Wright, whose sermons frequently condemned America and contained what some took to be racial slurs [they were racial slurs – JB]. The president’s faith has not distinguished his positions on any issue that matters from that of a standard liberal Democratic secularist. If a candidate says faith is important, shouldn’t that faith take the person on a different path than what someone of little or no faith would propose? If not, what difference does faith make and why should it be of concern to voters?

It shouldn’t matter whether Mormons believe in baptizing the dead, what undergarments they wear, or that they believe God was once a man like us. Neither should it matter that an evangelical Christian believes in Armageddon, unless, of course, he (or she) wants to advance that day by dropping a nuclear bomb on our enemies, as Iran’s Mahmoud Ahmadinejad has threatened to do to the West. Now THERE is someone who combines his religion with political power, which should scare us all.

The Bible, the guidebook for evangelicals, teaches that there are two kingdoms. Presidential candidates are running to head up a part of the earthly kingdom known as America. The job as head of the other Kingdom is taken. The duties and responsibilities of each should be kept separate.

The writer doesn’t speculate whether a self-declared atheist might stand a chance of even being nominated. To us, that is a most interesting question.

Liberalism, religion and the Enlightenment 183

In which Peter Wehner argues with Todd Akin, and we argue with both.

We often read Peter Wehner with pleasure, and often agree with his opinions. Here our agreement with his argument in an article at Commentary is only partial.

His title is Liberalism, Religion and the Enlightenment.

Representative Todd Akin, a Republican from Missouri, was recently asked about NBC’s removal of the words “under God” from a clip of the Pledge of Allegiance during coverage of the U.S. Open. “Well, I think NBC has a long record of being very liberal, and at the heart of liberalism really is a hatred for God and a belief that government should replace God,” Akin told radio host Tony Perkins of the Family Research Council. “This is a systematic effort to try to separate our faith and God, which is a source in our belief in individual liberties, from our country. And when you do that you tear the heart out of our country.”

There may be people who “hate God”, but they are not atheists. One doesn’t hate what doesn’t exist.

Liberals may believe that “government should replace God” in being, presumably, the Power over the people. But we believe in the need to limit the power of government; and that government should be as small as possible, no larger than is absolutely necessary to fulfill its only legitimate function: the protection of the people’s liberty, nationally and individually.

“Our faith and God which is a source in our belief in individual liberties”. Not the only source in Akin’s view then, but only “a source”. Even so, he’s mistaken. There is no way that a fictitious being can be the source of anything. Does “the heart of our country” depend on an illusion to keep beating?

Apparently what Akin said gave offense to some liberals – an emotional reaction. Akin felt constrained to apologize.

Akin, who is running in the GOP primary for Missouri’s Senate seat, initially told a radio station, “I don’t think there’s anything to apologize for. I’m not going to apologize for what I see liberalism doing.” But he then released a statement saying he and his family would never “question the sincerity of anyone’s personal relationship with God. My statement during my radio interview was directed at the political movement, liberalism, not at any specific individual. If my statement gave a different impression, I offer my apologies.”

There are several things to sort through in all this, starting with this: NBC’s intentional deletion of the words “under God” revealed a ridiculous discomfort and animus toward even the most common and generic reference to God, one millions of schoolchildren use every day. What NBC did was stupid; it deserved to be roundly criticized.

We agree up to a point. Saying “under God” when reciting a well-known quotation need have no more significance than a chorus of “la la la”. But we wouldn’t criticize its omission too roundly.

But not in the way that Representative Akin did. After all, there are countless liberals – from Dorothy Day, to Martin Luther King Jr., to Mario Cuomo, to Tony Campolo – who did not/do not harbor a “hatred for God.” Nor is modern liberalism synonymous with militant atheism, even though there are some liberals who are militant atheists (just as there are a few conservatives who are as well).

Right. Only most of us aren’t “militant” about not believing in the supernatural. We just don’t, and question why anyone does.

That said, there is no question that liberalism has manifested an aversion toward, and concern about, religion – an aversion and concern rooted in part in the Enlightenment.

Liberalism as such? Is there something about liberalism that needs to involve an aversion to religion to be consistent? Classical liberalism – laissez-faire economics – does not require either belief or non-belief. But in America today “liberalism” is a misnomer for the politics of the Left. Far from being concerned with upholding Adam Smith’s “natural order of liberty” (the free market), it is a collectivist creed of the egalitarian kind. Marx, its chief prophet, preached against religion. There are other collectivist creeds that are not egalitarian and owe nothing to Marx, such as Islam. (Though there are now some weird cults that mix Islam and Marxism – more an emulsion than a solution, we guess.)

“Rooted … in the Enlightenment”. If he means that the Enlightenment made atheism intellectually respectable again after a thousand years and more of Christian thought-policing, fair enough.

Wehner goes on:

The Enlightenment, it’s important to recall, was [inter alia] a response to religious wars and religious persecution that dominated the European continent. In response, the Enlightenment emphasized man’s use of reason and the empirical sciences as the means by which he was able to achieve freedom and prosperity, happiness and knowledge. It did great good.

We heartily agree and roundly applaud.

At the same time, many of the Enlightenment’s leading figures — Descartes, Bacon, Voltaire, Hobbes, Newton, Paine, and Locke — tried, in varying degrees, to replace God with science, to make man the center of all things, to replace religion with reason, “man’s only star and compass,” in the words of Locke.

He should not leave out Spinoza, for whom God was nature, or nature’s laws.

Science should “replace” God. We find it inexplicable that some – albeit a small majority – of scientists are religious.

Aleksandr Solzhenitsyn, in his famous Harvard commencement address in which he attacked modern Western societies, declared that “anthropocentricity” — man as the center of all things — was the legacy of the Enlightenment. And that, in turn, led to what he called the “spiritual exhaustion” of the West.

A meaningless phrase, “spiritual exhaustion”. What spirit? How exhausted?

There is something –

What exactly?

to the warning issued by Solzhenitsyn. And in our time liberalism has shown if not an outright hatred for God, then a deep concern about religion as a source of intolerance, as fostering social conflict, and as threatening public peace.

You don’t have to be a liberal to notice that the religious are intolerant, and that intolerance fosters social conflict and threatens public peace. Wars are still being fought over religious differences.

Many liberals — not all, but many — want to keep the public square free of religious influences or language (see NBC’s decision). Religious beliefs are fine, so long as they are kept private.

We can agree with that view.

Wehner sees some of the danger in religion:

It is not as if liberalism’s concerns about religion are completely illegitimate or detached from historical events; religious faith has led to fanaticism and a prosecutorial zeal.

However, he continues –

But that is certainly not the whole story. And religion, rightly understood, is a friend of a liberal, decent society.

What religion is a friend to a decent society (leaving aside the word liberal for the moment, since it can mean opposite things)? Is Islam which prohibits critical examination, subjugates women, and is so intolerant that it kills dissenters when it can, a friend to decent society? Is any religion an aid to the discovery of truth when it depends on irrational belief?

And what does “rightly understood” mean? A “right understanding” of Christianity, for instance, has never been agreed upon by all Christians.

He tries to seal this point by alluding to the Founders.

That is something virtually all of America’s founders understood. “Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports,” is how George Washington put it in his Farewell Address. “And let us with caution indulge the supposition that morality can be maintained without religion.”

We agree of course on the need for morality. We know that there are a couple of religions which preach morality, and that some people try to obey the preaching. But we cannot see how religion as such maintains morality. We have observed that appallingly immoral acts have been, and are, carried out in the name of religions, including those that preach morality.

None of them [the Founders] would object to the words “under God” in the Pledge of Allegiance.

Probably not. But whether some of them would reserve a skepticism about their meaning, no one can be certain.

On this point, we quote one of our readers, Keith, commenting interestingly on our post Atheists: proud, scared, combative, victimized? (July 2, 2011):

Recently there was the big stink about NBC omitting “under god” from the pledge. At work the discussion raged that “they” were attacking religion again. I pointed out that I had seen a segment on FOX regarding the pledge, about how it was written by a socialist to sell flags, about how he also created a raised straight arm salute to go with his pledge and about how our founding fathers would have been against the idea of forcing anyone to pledge allegiance to anything. They also didn’t know that “under god” was added during the Eisenhower administration meaning that for 60 years prior people pledged without god.

Atheists: proud, scared, combative, victimized? 41

Some American atheists want to prove that they are patriotic by having planes fly banners on the Fourth of July advertising their atheism and patriotism.

We have to wonder why. What will they gain from the “$23,ooo” exercise? They say they “hope to draw attention and spur public discussion”. Yet it is public attention and discussion of their atheism that has offended and scared them.

“I’m a patriotic American. I served my country. I get out there and celebrate the Fourth, too,” Blair Scott, who calls himself a proud atheist, proclaimed.

Proud to be an atheist? We could understand taking pride in being rational, but what is there to be proud of in not believing in divine beings? It’s not a great achievement, it’s simply a use of one’s intelligence.

Blair Scott, according to CNN’s “belief” blog, is “the communications director for the New Jersey-based American Atheists” and maintains that “atheists in the United States often feel alienated and face accusations of being anti-American because of their lack of belief in God“.

The blog goes on:

To combat those notions, his group is using Independence Day to say atheists love their country, too. …

Planes with banners that read “God-LESS America” or “Atheism is Patriotic” will be flying over 27 states on Monday. While people might be leery to see the messages overhead, the $23,000 campaign has had a struggle with those who are supposed to bring it to life.

We cannot see how atheism is “patriotic”. We understand that a person can be both an atheist and a patriot, but atheism as such has nothing to do with patriotism.

The would-be advertisers are having some difficulty finding pilots who will dare to fly their banners.

Again we wonder why. What will happen to the pilots if they do?

Justin Jaye of Fly Signs Aerial Advertising, who is orchestrating the flights for American Atheists, said out of the 85 people in the country who fly these sign-pulling planes only about 17 have agreed to fly the messages.

“I’ve been in this business for 20 years and I’ve never run into so much resistance on people flying,” Jaye said. “I’ve had pilots who are actual atheists who said, ‘Justin, I am an atheist and I won’t fly it because I can’t wear a bulletproof vest.'”

They think they might be shot for flying a banner?

Dave Silverman, president of American Atheists, says the reaction to the organization’s campaign before it takes off shows how much work the group still needs to do. “This is a clear reminder of why we need to keep fighting because the bigotry against us is so thick that a lot of the pilots are afraid to fly our banners,” he said.

Jaye said while some feared for their lives, others feared for their marriages. He had one pilot say his wife would divorce him if he made the flight.

She knows she’s married to an atheist, and that’s okay with her; but if he flies a banner she’ll divorce him?

“A pilot and president of Pro-Air Enterprises in Indianapolis” named Red Calvert, who – one gathers – is not an atheist, though he doesn’t seem to be religious either, is reported as saying:

“I respect our country and I respect our churches and we’ve got enough problems in our country without stirring up some more,” he said. “If those people want to do something they believe in, fine, just don’t include me.”

He fears being mistaken for an atheist. But why should flying these banners “stir up problems in the country”? Are angry lynch mobs going to turn up at Fly Signs Aerial Advertising and Pro-Air Enterprises with guns and rope?

Would any reader who is afraid to make his unbelief known, hides it like a guilty secret, or has been denied his “rights” as an American citizen because he is an atheist, please inform us. What have they done to you? What might they do? What does “keep fighting” consist of (other than trying to fly banners)?

We know that the children of atheists have been bullied at school. We have also heard of some discrimination against atheists in the armed forces. But have adult atheists been killed for their unbelief? Hounded and hunted? Have crosses been burnt on your front lawns?

Tell us about it.

Rick Perry’s letter, and God in the White House 6

Rick Perry, Governor of Texas and a probable presidential candidate, wrote to the Attorney General, Eric Holder, urging him to take action against Americans who sail with a flotilla to “break the Israeli siege of Gaza”.

Of course, Holder is very unlikely to do anything of the kind. He only enforces the law for or against persons according to whether he likes or dislikes them or their race. But it will be interesting to see what response, if any, he makes to Perry’s letter.

Here is what Perry wrote, according to the Washington Post:

“The state of Israel is a friend and critical ally of the United States, and the only stable democracy in an increasingly unstable and hostile region,” wrote Perry, a vocal supporter of Israel who is considering a run for president in 2012. “These initiatives to breach Israel’s maritime blockade of the Gaza Strip is an unacceptable provocation.”

Under federal law, anyone who “prepares a means for, or furnishes the money for, or takes part in, any military or naval expedition” against a friendly country can be fined or jailed for three years. Perry also suggested that Holder prosecute the protesters for providing materials or assistance to a terrorist organization. …

In his letter, Perry identified two of the ships as “The Audacity of Hope” and the “The Challenger II,” both of which he said were registered in Delaware. Perry also wrote that the ships will depend on U.S.-based Inmarsat for communications and navigation, suggesting that the organization could be held responsible for the protesters’ actions.

“I write to encourage you to aggressively pursue all available legal remedies to enjoin and prevent these illegal actions, and to prosecute any who may elect to engage in them in spite of your pre-emptive efforts,” Perry wrote.

Perry’s letter would make him our favorite among declared GOP presidential candidates, if he declares. True, he’s in the God camp, but so are they all.

We expect there will be a woman president, a Jewish president, even a president not born in the United States (although that would be in defiance of the Constitution), before there will be a self-confessed atheist president.

But maybe, for once, we are being too pessimistic.

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