Dr Ileana Johnson Paugh – whose articles on this subject we often quote – brings our information up to date on how the pernicious Agenda 21 is making headway in America:

The one world government elites stand to make billions from the global warming/climate change scam. That is why they are not going to give up. Too many billions have already been invested to implement a society dependent on an omnipotent government that claims to control nature – they are not going to give up that easily or any time soon.

The fact that we are forced to pay, cap, swap, and trade carbon taxes on the open market does nothing to affect the level of pollution that takes place in [a very small portion of] the world. It is so arrogant to believe that humans can control the fury of Mother Nature when it is ready to unleash its ire.

Although scientists have debunked global warming and have proven that the globe has actually cooled in the last 16 years, our Secretary of State still promotes the myth of global warming. …

Climate alarmists have been meeting at Doha* to renew their vows made long ago at Kyoto to reduce the world to poverty. Though they don’t of course put it quite like that, that’s what it amounts to. Their stated intention is to “negotiate a complete transformation of the economic structure of the world.”

The United Nation’s multifaceted assault on every human activity and its end goal to control and destroy capitalism to the benefit of the one world communist governance includes the U.N. Agenda 21 with its hallmark of Sustainable Development, Green Growth, Green Cities, Solar Energy, Wind Energy, alternative food and plant derived energy, Green everything from cradle to grave.

I have watched this complex Agenda 21 octopus encroach everything across the globe stealthily, with little resistance from the population. Why would anyone oppose such a kind and gentle goal of greening everything? Who does not want a green planet or clean air and water? Who does not want to recycle inputs in order to maximize the use of raw materials? The problem is that the goal is more nefarious than people are led to believe if they only took the time to read and inform themselves.

The United Nations is concerned about the size of our cars, our homes, our property, our farms, our wealth, the size of our “socially unjust” use of energy and resources, our recreational areas, the size of our hunting and fishing grounds, and the size and rights to our living space in general vis-à-vis a needy planet whose wildlife needs more space and wilderness devoid of humans. …

To conserve space and reduce human habitation to city dwelling in high rise and/or crowded spaces, the liberal architects and developers have come up with a new green idea – the 150-200 square foot home in an alley, the new “American dream.” Americans don’t know yet that this is what they want – they must be first convinced, indoctrinated, or coerced that this exactly how they want to live in the future.

The Northeast Washington neighborhood of Stronghold (close to the Capitol) is building a cluster of Lilliputian houses. Emily Wax, of the Washington Post, describes such homes as a dream of “compact bathrooms and cozy sleeping lofts that add up to living spaces that are smaller than the walk-in closets in a suburban McMansion.”

There is no secret that proponents of Green Growth and Agenda 21 hate suburban sprawl and wish to ban further building of homes in suburbia because it is unsustainable growth. They would love to move everyone into high-rises downtown within walking distance of everything, abandoning the land to the state.

Diminutive homes that can be bought with wheels were first designed by Tumbleweed Tiny House Co. in Santa Rosa, California in 2000. According to Wax, “their increasing popularity could be seen as a denunciation of conspicuous consumption.”

“Conspicuous consumption” has long been the phrase favored by communists to describe people living comfortably, owning property, and generally spending the money they have earned in whatever ways they like.

I have not met one person yet who was eager to live in a space the size of a prison cell unless forced to.

Boneyard Studios preferred the Smurf-sized houses to be built in a community connected to a neighborhood but zoning laws do not allow residential dwellings on alley lots unless they are at least 30 feet wide. No problem, it is time for D.C. to change its zoning laws and make them progressive.

The tiny homes sell for $20,000 to $50,000. Who can afford a real house when the economy has been driven into a downward spiral in the last four years and it is harder and harder to qualify for a real mortgage loan when you’ve been living in your parents’ basement unemployed? …

What are the best selling points of a “tiny” house? They are easy to clean, mobile, “save a ton of money on heating and AC,” and the price is right. Besides, the generational trend gurus instruct us that our love affair with a real house ended when progressives took over the economy and turned it into a disaster.

Saving money on heating and cooling, of course, features prominently into the playbook of Agenda 21 supporters who would prefer to roll back the clock to pre-industrial America in terms of energy use and living conditions, preferably to pioneer days. …

Affordable-housing promoters hope that “tiny” homes will replace the much maligned trailer parks and low-income housing – well, at least until a hurricane or straight line winds decide to make land in D.C.

Most living units will accomodate one person only. Families must be broken up, the bearing of children discouraged (though copulation promoted with “free” contraceptives). Life in these tiny spaces will of necessity be austere. As austere as in a prison cell. Little room for even essential belongings. No room to entertain friends. Almost none for books, recorded music or movies, photographs, pictures, any pet bigger than a fish, collections or hobbies. To stretch your legs you’ll have to go out into the public arena. That’s the idea, of course: privacy must be extremely limited; your activities must be visible, communal, controllable.

No dystopia yet conceived by any fiction writer, no actual communist society in all history, matches up to this nightmare.

Its only redeeming feature is that it will be so stagnant a society that it will perish through sterility and death – unless human instincts not entirely crushed will drive the regimented beings to rebellion and the overthrow of their enslavers.

Better recognize what’s coming now, and resist it, than enter that hell on earth.

* Lord Monckton was thrown out after telling the conference that there has been no global warming for the last 16 years – which is true.

PS. The UN must be destroyed.

Occasionally we repeat articles from our archive. To follow our recent discussion of “religious tolerance” (The curse of religion, December 3, 2012), and in the aftermath of America’s re-election of the would-be dictator Barack Obama, we re-present this burning coal pincered from the still glowing embers of the Christian furnace that burnt so fiercely for so many centuries. Compared to Calvin even the dictator L (see the book ad in the margin) is mild in his cruelty.

*

Beyond a certain point it is hardly possible to discern degrees of evil or degrees of cruelty. And yet I think it may be said of Jehan Calvin, dictator of Geneva in the sixteenth century, that he was more appallingly cruel and more intensely, intrinsically, through-and-through evil than other great persecutors, dictators and mass murderers of history. Hitler, Stalin, Mao, Pol Pot, Torquemada are the very names of evil, so what was it about Calvin that can distinguish him as specially terrible in his own nature than even any of these?

He oppressed the subjects of his dictatorship unremittingly and mercilessly; but so, you say, did the others. Not content with killing his enemies, he prescribed extreme tortures for them while they survived to suffer them; and yes, so did the others. But – and here we come to the nub of the case – Calvin was different in that he (often, if not always) personally specified the torments for the particular victim. He gave thought to the minutiae of their sufferings. All the others, even Catholic Inquisitors like Torquemada, issued general orders for terrorizing, torturing, killing. Calvin gave a personal service, tailoring his cruelty to his individual prey.

And that’s not all that distinguishes him among human monsters. Consider this: he was squeamish. He could not stand the sight of blood. He was afraid of pain. He felt horror at the thought of physical suffering – so he made thinking about it into a spiritual exercise, to strengthen by self-inflicted agony, as a monk does with a hairshirt, his resolve to do what was hardest for him in the service of his God. He ordered the infliction of agony, then meditated on the process, imagining it as fully as he could. He nourished his spirit on visions of torture.

This he did in private. The spiritual discipline he forced himself to undergo did not impel him to the prison and the public square to witness the torments and killings that he prescribed. He never attended a racking, a flogging, a breaking on the wheel, a burning to death. That far in the service of his God he would not push himself.

This grooming of his soul by inflicting suffering on others, did not replace general orders of oppression. He gave those too. He instituted a totalitarian reign of terror. He was as convinced a collectivist as Hitler, Stalin, Mao and the rest. He would allow “no liberty, no freedom of the will, for [a] man could only misuse such privileges. … [He, Calvin] must frighten him … until he unresistingly accepts his position in the pious and obedient herd, until he has merged in that herd all that is individual within him, so that the individual, the extraordinary, vanishes without leaving a trace.”

So wrote Stefan Zweig in his devastating dissection of Calvin and Calvinism, The Right to Heresy. He goes on:

“To achieve this draconian suppression of personality, to achieve this vandal expropriation of the individual in favour of the community, Calvin had a method all his own, the famous Church ‘discipline’. A harsher curb upon human impulses and desires has hardly been devised by and imposed upon man down to our own days [pre-Second World War]. From the first hour of his dictatorship, this brilliant organizer herded his flock … within a barbed-wire entanglement of … prohibitions, the so-called ‘Ordinances’; simultaneously creating a special department to supervise the working of terrorist morality … called the Consistory [which was] expressly instructed to keep watch upon the private life of every one in Geneva. … Private life could hardly be said to exist any longer … From moment to moment, by day and by night, there might come a knocking at the entry, and a number of ‘spiritual police’ announce a ‘visitation’ without the citizen concerned being able to offer resistance. Once a month, rich and poor, the powerful and the weak, had to submit to the questioning of these professional ‘police des moeurs’. “

The moral police poked into every corner, examined every part of every house, and even the bodies of those who lived in it. Their clothes and shoes, the hair on their heads, was inspected. Clothes must be dark and plain; hair must not be artificially curled.

“From the bedroom they passed on to the kitchen table, to ascertain whether the prescribed diet was not being exceeded by a soup or a course of meat, or whether sweets and jams were hidden away somewhere.”

They pried into bookshelves – only books approved by the Consistory were permitted.

“The servants were asked about the behaviour of their masters, and the children were cross-questioned as to the doings of their parents.”

Visitors to the city had their baggage examined. Every letter, in and out, was opened. Citizens could not write letters to anyone outside the city, and any Genevan permitted to travel abroad was watched in foreign lands by Calvin’s spies.

Spying became universal. Almost everyone, in fear of being thought heretical in the least degree, and to prove himself clean and upright, spied on everyone else.

“Whenever a State inaugurates a reign of terror, the poisonous plant of voluntary denunciation flourishes like a loathsome weed … otherwise decent folk are driven by fear to play the part of informer. … After some years, the Consistory was able to abolish official supervision, since all the citizens had become voluntary controllers.”

As far as he could, Calvin put an end to pleasure. Music – except for what Calvin deemed to be sacred – was forbidden. So was dancing, skating and sport. Theaters and all other public amusements including popular festivals, were prohibited. Wheeled carriages were not allowed. People had to walk to wherever they needed to go. Guests at family celebrations, even weddings and baptisms, were limited in number to twenty. (The names parents could give their children had to be from an approved list.) The red wine of the district could be drunk in small quantities, but no other alcohol. Innkeepers were not allowed to serve their guests until they had seen them saying their prayers, and had to spy on them throughout their stay and report on them to the authorities.

Punishments included imprisonment in irons, hanging, decapitation, burning to death.

“Everything was forbidden which might have relieved the grey monotony of existence; and forbidden, of course, was any trace of mental freedom in the matter of the printed or spoken word.”

“The first thought,” Stefan Zweig declares, “of any one of dictatorial temperament, is to suppress or gag opinions different from his own.”

One man who dared to argue with Calvin was a Spaniard named Miguel Servetus. A child of the Reformation, he innocently thought he could express his own boldly Protestant opinions. He thought Calvin was the very man to hear him expound his personal interpretations of Holy Writ. He could not have been more mistaken. For having the effrontery to send them to him, Calvin had the man thrown into prison. “For weeks … he was kept like a condemned murderer in a cold and damp cell, with irons on his hands and feet. His clothes hung in rags upon his freezing body; he was not provided with a change of linen. The most primitive demands of hygiene were disregarded. No one might tender him the slightest assistance.”

Finally, for daring to disagree with Calvin, Servetus was condemned to death by the dictator’s order. The death Calvin chose for him was “roasting with a slow fire”.

‘The prisoner was brought out of prison in his befouled rags. … His beard tangled, his visage dirty and wasted, his chains rattling, he tottered as he walked. … In front of the steps of the Town Hall, the officers of the law … thrust him to his knees. The doomed man’s teeth chattered with cold … In his extremity, he crawled on his knees nearer to the municipal authorities assembled on the steps, and implored that by their grace he might be decapitated before he was burned, ‘lest the agony should drive me to repudiate the convictions of a lifetime’. This boon was denied him. Relentlessly, ‘the procession moved on towards the place of execution. … The wood was piled round the stake to which the clanking chains had been nailed. The executioner bound the victim’s hands. … The chains attached to the stake were wound four or five times around it and around the poor wretch’s wasted body. Between this and the chains, the executioner’s assistants then inserted the book and the manuscript which Servetus had sent to Calvin under seal to ask Calvin’s fraternal opinion upon it. Finally, in scorn, there was pressed upon the martyr’s brow a crown of leaves impregnated with sulphur. … The executioner kindled the faggots and the murder began.

“When the flames rose around him, Servetus uttered so dreadful a cry that many of the onlookers turned their eyes away from the pitiful sight. Soon the smoke interposed a veil in front of the writhing body, but the yells of agony grew louder and louder, until at length came an imploring scream: ‘Jesus, Son of the everlasting God, have pity on me!’”

Needless to say, neither Jesus nor an everlasting God did anything to relieve the roasting man.

‘The struggle with death lasted half an hour. Then the flames abated, the smoke dispersed, and attached to the blackened stake there remained, above the glowing embers, a black, sickening, charred mass, a loathsome jelly, which had lost human semblance. …

“But where was Calvin in this fearful hour? … He was in his study, windows closed. … He who had really willed and commanded this ‘pious murder’, kept discreetly aloof. Next Sunday, however, clad in his black cassock, he entered the pulpit to boast of the deed before a silent congregation, declaring it to have been a great deed and a just one, although he had not dared to watch the pitiful spectacle.”

To this day, Jehan Calvin is regarded as a great Christian whose teaching continues to shape the lives of millions of citizens in the Western world through the Presbyterian and various “Reformed” churches. People are no longer burnt to death for disagreeing with the master. But dictatorship, in the name of similarly dogmatic collectivist faiths, is not absent from the modern world, not even from America now, in 2010. A much vaster community has fallen under an organizer of dictatorial temperament. His consistory has made it plain that they wish to control what you eat, how you live in your homes, and what you say. Children are being urged to impress the leader’s messages on their parents. The names of those who disagree with him are blackened, and the silencing of broadcast dissent is openly advocated.

What should be done about it? There are conservative voices maintaining that the way to resist incipient totalitarianism is to “return to Christian values”.

Our hope is that this reminder of how Christian values affected life in the past may serve not only as a cautionary tale against collectivism and dictatorship, but also as a rebuttal of the idea that Christianity can be a counterforce against them.

Jillian Becker   April 25, 2010 and December 6, 2012

In a comment on the post immediately below, The state is imposing a religion, Jack wrote in part (see the comment in full):

I think Environmentalism is a sub-ideology of egalitarianism. I think it is egalitarianism which is the Left’s secular civic religion. Egalitarianism is expressed in all the Left’s major ideologies: feminism, multiculturalism, socialism (welfare-statism in the watered down form), environmentalism, and pacifism. All of them revolve around the destruction of absolute standards and thus the denial that there are better and worse or good and evil. Egalitarianism mandates relativism. How this egalitarianism rose to conquer the West is an interesting historical and philosophical question. I think it occurred in the process of secularizing Christianity.

I agree with all of that. And to take up the point of Socialism being secularized Christianity: the colossal shipwreck of Socialism in Russia in the last century, and the painful flop of the European welfare-states now, demonstrate wonderfully why not only Socialism but its sentimental parent  Christianity are both recipes for misery. Both ignore the truths of human nature. Both demand self-sacrifice. Both require of humankind what is humanly impossible, and by no means desirable to the whole human race. We do not, cannot, and should not love our fellow human beings indiscriminately. Not to make moral judgments is immoral.

People are not equal in the gifts of nature. Nor can they be equal in wealth, however much force is brought to bear to make them so. (And always those who bring the force to bear exempt themselves from its consequences.)

My novel L: A Novel History illustrates what happens when  force is brought to bear in an attempt to create an egalitarian utopia. 

L – a Marxist philosopher and theater director – articulates the absurd, romantic, egalitarian dream, thrilling millions of citizens who consequently vote for their own doom:

As socialists we shall continue … to take all land into public ownership. To employ every man and woman. Our aim must be to house them all, clothe them all, feed them all, teach them, heal them, organize their leisure. None shall be underprivileged, all shall be made equal. The underprivileged must be freed from all oppression, the oppression of being less lucky, less successful, less energetic or healthy than others. Positive discrimination will liberate women, youth, blacks. Especially the immigrants from those parts of the world which we exploited, raped, robbed and pillaged, who have come to share with us our greater good fortune must be liberated from their oppression. The first duty of the state is redistribution. There is no question of one man earning a reward greater than another. All must be balanced. If one man has a clean job, he must get less money than one who has a dirty job. The state must equalize with due regard not merely to externals but to inner feelings. There must be no prizes for one man to win who was better endowed by the accident of nature with stronger limbs or some fortuitous talent. No one can take credit for anything he does, and no one is to blame for anything he does. As Professor L teaches us, neither achievement nor guilt are individual. Society achieves, society is guilty. …. No man can decide his needs for himself. What he feels are wants and to indulge them is selfish, anti-social. But what others diagnose as his needs, those are his needs. And as his needs are shared with others, the problem of supply is a community problem. …. The state alone must be the source of the satisfaction of all needs. …

No one will ever again have to suffer envy for another man’s greater wealth, industriousness, enterprise, energy, cleverness, reward, or even luck. We shall be there to smooth out the random rewards of luck, like the random rewards of hard work, inspiration, inventiveness, or any gifts of nature. How comfortable it must make the majority, the “overwhelming majority” as [the socialists of] the Labour Party like to say, “at the end of the day” as they say so often. Their policies have been designed to give not just survival and material welfare to those who cannot look after themselves, but comfort to their feelings too. They must be given what they cannot get for themselves, “because they need it”. But must they not also be spared the feeling that others can get whatever it is for themselves, while they cannot? Of course they must. …

“The pursuit of equality requires the handicapping of the many in the interests of the disadvantaged few,” he said; “no man can be allowed to feel inferior to his neighbours.” …

The dream is turned into reality, and regret sets in.

The affluent children who squatted in the communes and protested against freedom calling it “repressive tolerance”, and those they elected, were caught in the trap of their own lies, and brought an end to liberty in the name of liberation; an end to plenty in the name of humanitarianism; and an end to the impersonality of the law before which all were equal, and the impersonality of the market in which all were equal, and created legal discrimination and class elitism, in the name of equality.

How L brings the nation to misery in an amazingly short time, how he choreographs anguish and doom, is the surprising part of the story which I won’t give away.

But I will give away part of the ending. England recovers from its historical episode as a Red Republic.

Americans have recently voted to set themselves on the path down which L led the English to ruin. America has yet to discover what it leads to. And eventual recovery cannot be predicted.

Jillian Becker   December 2, 2012

Environmentalism does not posit the existence of a superhuman being, though some of its acolytes personify the earth as Gaia – the Greek name for an ancient earth goddess – and worship of the earth is implicit in the cult. But it is a religion, as much arising out of superstition, propounding an orthodoxy and demanding strict adherence to it with threats of penalty for disobedience, as any other religion. And it is being imposed on the United States in defiance of the First Amendment: “Congress shall make no law respecting an establishment of religion.”

These are extracts from an article by Paul Driessen at Townhall:

Climate alarmists are meeting in Doha, Qatar, to hammer out a new international treaty to replace the Kyoto Protocol that expires this year. The US Environmental Protection Agency is poised to unleash its first wave of carbon dioxide regulations. And Congress is teaming up with the White House to legislate taxes on hydrocarbon use and CO2 emissions … 

This serious triple threat to our energy, economy, jobs, living standards, health and welfare is justified by assertions that the actions will stabilize Earth’s climate and prevent a litany of global warming horrors.

Our planet’s climate has never been stable, and never will be. There is no empirical evidence that carbon dioxide drives climate change, or that greenhouse gases have supplanted the complex and interrelated natural forces that have produced big and little ice ages, floods and droughts, stormy and quiescent periods throughout the ages.

Even as atmospheric carbon dioxide levels have risen from 280 parts per million before 1880 to 391 ppm (0.0391%) today, average global temperatures have flat-lined for 16 years; hurricane and tornado frequency and intensity have fallen to new lows; Antarctic sea ice continues to expand, while Arctic ice caps were reduced, not by warming, but by huge storms; and the rate of sea level rise remains steady.

While alarmists insist that Hurricane Sandy was “unprecedented” and proof that “climate change is real,” it is just one of many major storms that have battered New York and eastern Canada over the years.

Moreover, every ton of painful, economy-crippling US carbon dioxide reductions would be offset by 100 tons from India, China and elsewhere, and atmospheric CO2 concentrations would continue to climb.

But these inconvenient truths are irrelevant to climate campaigners, who are using “dangerous manmade climate change” as the best pretext ever devised to control energy use and economies. They simply hypothesize, model and assert that every observed weather and climate phenomenon is due to human CO2 emissions. Warmer or colder, wetter or drier, more ice or less, more storms, fewer storms, occasional big storms – if not now, someday, sooner or later. It’s exactly what climate alarmists predicted.

This is not science. It is political science, rooted in a loathing of hydrocarbons, economic growth and humanity.

It is ideological, religious – the only state-sanctioned, state-supported religion permitted today.

And like the super pontiffs of every other religion, its high priests grow rich by exploiting the superstition of the believers. Fortunes are being made out of the myth of manmade global warming.

Well-connected political cronies take hundreds of millions of taxpayer dollars for “green energy” and “global warming prevention” programs, funnel it to soon-to-be-bankrupt companies, keep a few million for themselves, and launder a few hundred thousand back to the politicians who brokered the deals. Obama campaign bundlers … received more than $21,000 of corporate welfare for each dollar they donated to the Obama reelection campaign. Big Green environmentalist groups also garner countless millions in taxpayer lucre.

The consequences for average workers [of Doha, EPA, and the carbon tax] and their families are dire. … The effects [of even one] will be disastrous. If all three are imposed … the impacts will be utterly devastating.

Ignoring these facts, extensive other evidence for natural climate change, and the numerous scientists who reject their manmade climate catastrophe claims, advocates of a new Doha climate treaty, EPA “CO2 endangerment” rules, and “carbon taxes” insist these actions are needed to avoid ecological calamities.

They are adamant in contending that carbon taxes will somehow benefit the economy, create jobs and balance out-of-control spending. One is reminded of Will Rogers insightful quip: “Suppose you were an idiot – and suppose you were a member of Congress. But I repeat myself.”

Every one of these actions is intended to increase the cost of the hydrocarbon energy that powers our economy. But raising the cost of transportation fuels, electricity, lighting, heating, air conditioning, and thus of food, materials and equipment will severely impact the bottom line for factories, utilities, offices, farms, shops, airlines, shippers, hospitals, schools …

And even , as the writer points out, government itself.

The poorest families may get rebates for their increased energy costs … institutions will not. They will be forced to reduce wages and benefits, hire fewer full-time employees, lay people off, outsource operations to countries where energy costs are lower, or even close their doors.

Only government will never close its doors, sad to say.

Taxes paid by companies and employees will dwindle. Instead of paying taxes, newly jobless workers will collect unemployment and welfare – from shrinking government coffers. … [Shrinking because] these anti-hydrocarbon policies also mean the US Treasury will be deprived of hundreds of billions in lease bonuses, royalties, taxes and other revenues that it would realize from the development of our nation’s vast oil, natural gas and coal deposits. Instead, the United States will be forced to pay billions more for imported oil, often from dictatorial, unethical, environmentally reckless countries.

Environmentalism will impoverish all nations.

New hydrocarbon energy restrictions and green energy demands will deprive Third World families and communities of abundant, reliable, affordable energy, obstruct human rights progress, and keep entire nations impoverished. They will kill millions more from lung infections (from burning wood and dung), intestinal diseases (from contaminated water), malaria and other diseases of poverty and eco-imperialism.

“Eco-imperialism” is a word that should become common currency.

There are always people – too many of them – who want to rule the lives of others. They like to find big excuses for imposing their will on the rest of us. Today the most powerful of these types are the environmentalists. They’ve found the biggest excuse ever. A force majeure. If we don’t do as they say, the earth will burn up and  … what? All living things will perish? The new eschatology.

Within a hundred years of Christianity being made the state religion by the Emperor Theodosius in 380, Rome fell (476), and the western Roman Empire came to an end. The Christian ethos was against fighting to preserve civilization. A thousand years of darkness descended on Europe.

Will it take a hundred years for  – let’s coin a word for this new religion – Gaianity to reduce the declining West to poverty and stagnation, ripe for Islam to conquer?

We must not let it happen.

As everybody knows, a short video purporting to be the trailer for a film that was apparently never made, and which hardly anyone noticed for months, was publicly blamed by President Barack Obama, Secretary of State Hillary Clinton, UN Ambassador Susan Rice, and White House spokesman Jay Carney, for an outbreak of anti-US riots in Islamic countries, and for the murder of Ambassador Stevens and three other Americans in Benghazi, Libya, on the eleventh anniversary of 9/11.

The filmlet – puzzlingly titled “Innocence of Muslims” – mocks the Prophet Muhammad. The Prophet Muhammad is a mythical construct (even if based on one or more obscure historical figures of the 7th century), made by his inventors in accordance with their own ideals as an intolerant mass-murdering lecher. And that’s how the filmlet depicts him.

For making it, a small-time hoodlum named Nakoula Basseley Nakoula has been put in prison. Ostensibly his criminal offense is breaking terms of parole in trivial harmless ways such as going on the internet, but in fact he is a political prisoner who used his Constitutionally granted freedom of speech to say something the regime that now rules the United States of America does not like.  

(For more about the video, Nakoula, the riots and how the video was used to stoke them up, see our posts: Muslim evil rising, September 13, 2012; Islam explodes, and Obama lit the fuse, September 14, 2012; The pretext giver, September 15, 2012; To make a mocking movie, September 23, 2012; Muslims made the anti-Muhammad video?, September 26, 2012.)

This is from PowerLine by John Hinderaker:

Liberal support for free speech has been waning for a long time, and at present it seems to be just about extinct. The latest evidence is a story in today’s New York Times about Nakoula Basseley Nakoula, the man who made the video that was falsely blamed for the Benghazi attack, and has languished in jail for the last two months as a result. One might think that the Times would regard jailing a man for exercising his First Amendment rights as an outrage requiring daily denunciations, but no – the tone of the article, by Serge Kovaleski and Brooks Barnes, suggests that Nakoula deserved what he got.

Start with the article’s title: “From Man Who Insulted Muhammad, No Regret.” The Times finds it remarkable that Nakoula isn’t penitent:

“Fuming for two months in a jail cell here, Nakoula Basseley Nakoula has had plenty of time to reconsider the wisdom of making ‘Innocence of Muslims,’ his crude YouTube movie trailer depicting the Prophet Muhammad as a bloodthirsty, philandering thug.”

So is America now a country where we imprison people so they can rethink the wisdom of making a video with the wrong political point of view? Apparently the Times thinks so; there is strong evidence that Barack Obama does, too.

“Does Mr. Nakoula now regret the footage? After all, it fueled deadly protests across the Islamic world and led the unlikely filmmaker to his own arrest for violating his supervised release on a fraud conviction. Not at all. In his first public comments since his incarceration soon after the video gained international attention in September, Mr. Nakoula told The New York Times that he would go to great lengths to convey what he called ‘the actual truth’ about Muhammad.”

Which raises an interesting point. I have never seen anyone comment on the historical accuracy of Nakoula’s film (assuming that anyone has actually seen it) or the YouTube trailer. Muhammad was, in fact, a “bloodthirsty, philandering thug.” You could say worse things about him than that without straying from the truth. But this question is not one that the Times, or any other media outlet I am aware of, has seen fit to explore.

The Times tries to keep alive the fiction that Nakoula’s video might have had something to do with the Benghazi attack:

“There is a dispute about how important the video was in provoking the terrorist assault on the American diplomatic mission in Benghazi, Libya, that killed the United States ambassador and three other Americans.”

Actually, I don’t think there is any dispute at all. To my knowledge, there is zero evidence that the Ansar al-Sharia terrorists who carried out the attack knew or cared about Nakoula’s video.

The main point of the Times article – the only point, really – is to establish that Nakoula is disreputable and untrustworthy. But this is an odd perspective to take on what appears to be an extraordinary violation of the First Amendment – jailing a man for political speech regarded as inconvenient by the Obama administration. …

The Obama administration doesn’t even pretend that Nakoula was imprisoned for any reason other than as punishment for his impermissible speech. Recall Charles Woods [father of Tyrone Woods, one of the Americans murdered in Benghazi] recounting how Hillary Clinton approached him at his son’s memorial and said, “We’re going to have that person arrested and prosecuted that did the video.” And it is blindingly obvious that tossing a probationer in the slammer for using an alias and accessing the internet, notwithstanding that those actions violated the terms of his probation, is not standard practice.

The writer asks –

In the view of the New York Times, is the First Amendment reserved for the honest and the respectable?

And comments –

That certainly wasn’t the Left’s position when Communists were availing themselves of the bourgeois right of free speech.

Now, it seems, it may be reserved for those who submit to Obama and Islam.

In fact, the New York Times and American “liberals” in general have been against freedom as such for a long time now. Collectivists calling themselves liberal  – in the manner described by George Orwell as Newspeak  – is like Communist tyrannies commonly calling themselves People’s Democratic Republics. Or the main party of the Left in America calling itself the Democratic Party.

*

11/29/12. The real name of  Nakoula Basseley Nakoula may have finally emerged. Fox News reports:

An Egyptian court convicted in absentia Wednesday seven Egyptian Coptic Christians and a Florida-based American pastor, sentencing them to death on charges linked to an anti-Islam film that had sparked riots in parts of the Muslim world [ie had been used to spark riots]. … The man behind the film, Mark Basseley Youssef, is among those convicted. He was sentenced in a California court earlier this month to a year in federal prison for probation violations in an unrelated matter. Youssef, 55, admitted that he had used several false names in violation of his probation order and obtained a driver’s license under a false name. He was on probation for a bank fraud case.

Here is an extract from Jillian Becker’s book L: A Novel History. (Find out more about it through the link in the margin. Click on the image of the book cover.)

CHAPTER 6

REVOLUTION

On the 3rd June, 1979, at about 6 o’clock in the evening, members of the Theatre of Life, arriving for an audition, pushed open the doors of the dark auditorium and saw a hooded figure standing in a spotlight on the otherwise bare stage. He stood as still as a dummy. They thought at first it must be L, “because he was dressed in the sort of overalls that L usually wore in the theatre, a kind of tailored boilersuit made of blue suede.” The hood was of black cloth, like a hangman’s, with a pair of eyeholes. The would-be performers, some thirty of them, took their seats silently, and when they were all settled, the man spoke. It was not L’s voice.

In a loud, harsh, unvaried tone, he repeated what L had often said about life and art being indistinguishable. He said that violence was “the goal, the climax, of all action”, and that it was “right at this time for the compelling violence of the most significant action to spill over from the stage into the world.”

The light then spread over the whole stage. Another man was standing near the back, dressed in a policeman’s uniform. All round them, on the boards, armaments were laid out, in neat order: rifles, pistols, machine-guns, grenades, “looking very like the real things”. There was also a heap of wooden staves, iron bars, rocks, broken railings, pickaxes and spades. The hooded man took up an iron bar, lifted it with both hands above his head, whirled about and rushed towards the other man, swinging the bar down and forwards with the utmost speed and strength into his face. The watchers gasped, some screamed, some rose from their seats, as the man fell. But he fell straight backwards, with a soft plop, like a bundle of laundry being dropped. He was a dummy.

The hooded man took up a large cardboard box, came down from the stage and handed out knitted balaclava helmets. The lights came up over the auditorium and there was L, sitting on an aisle seat towards the back, “dressed in a dark suit, looking very Savile Row elegant, and watching without saying a word”.

“Put them on!” the hooded man commanded.

The knitted helmets were old, grubby and stained, and smelt of unwashed human bodies, underarms, feet and worse.

“Breathe in deeply,” they were ordered when they were all hooded, sitting in their rows (“like so many gagging turtles,” as one of them said).

“Again! Again!”

They breathed in the stink of the dirty wool.

“That,” the hooded man said, loudly and harshly, “is the smell of the armed proletarian struggle. It is the smell of the future. It is the smell of your dedication to that future. You will learn to love it.”

Which of them, they were asked, had any experience of or training in wrestling, self-defence, armed combat, or marksmanship, and those who claimed to have either or both were asked to remain. The rest were told that classes were to be organized in “fighting techniques”, and they were advised to attend, as there was to be a season of plays in which they would need such arts. They would also learn “to understand the liberating emotions which accompany the response of violence against the oppression of air-conditioned boredom”. Upon which, “a sigh went through the group, like the sigh of release from tension when something promised and yet almost given up has at last been delivered,” as one of the would-be actresses there that day has recalled. “I felt as if I suddenly knew what I had been waiting for and expecting, why I had been coming here.”

This useful explanation of what the Cloward-Piven strategy is, comes from Family Security Matters, by Frank Salvato:

In 1966, two Columbia University sociologists, Richard Andrew Cloward and Frances Fox Piven, collaborated on a theory  … referred to as the “Cloward-Piven Strategy.” People who are familiar with the likes of Saul Alinsky and William Ayers are familiar with the strategy, as are the full complement of the Progressive Movement.

In a nutshell, the underlying principle of the Cloward-Piven Strategy is to so overload the entitlement system – to add so many to the entitlement rolls, that the country’s economic system collapses, unleashing chaos and violence in the streets, thus effecting radical Leftist political change in government. Up until recently this theory has been just that, a theory, and a theory that anarchists and Progressives have salivated over for their want of execution. But today, we are seeing the fruits of the Cloward-Piven Strategy played out to success in Greece and several other financial destitute countries in Europe. …

To summarize briefly the Cloward-Piven Strategy, I turn to Richard Poe who wrote an article of the same name, which is featured at DiscoverTheNetworks.org.

Mr. Poe observes that Mr. Cloward and Ms. Piven sought (and “seeks,” in the case of Ms. Piven) to facilitate the fall of Capitalism by “overloading the government bureaucracy with a flood of impossible demands, thus pushing society into crisis and economic collapse.”  …

In a 1970 New York Times interview, Cloward is quoted as saying that poor people can only advance when “the rest of society is afraid of them.” He then theorized that activists should refrain from demanding that government provide more for the poverty stricken and, instead, should strive to pack as many people on the welfare (read: entitlement) rolls as possible, creating a demand that could not be met, facilitating the destruction of the welfare system and massive financial crisis. As a byproduct, rebellion would be ignited amongst the people; chaos would rule the streets and governments would be damaged beyond repair, many falling to history making it possible for new radicals to assume the roles of oligarchs, ushering in new systems of government and the dismantling of the Capitalist system in particular.

Both Cloward and Piven understood that it would take pushing the American citizenry to the point of anarchy, to the point of the populace effecting violent chaos in the streets, for there to emerge an opportunity to damage our Republican form of government and our Capitalist system to the point where people would accept radical political as well as economic change. Cloward and Piven, using the philosophy of Saul Alinsky (who, by-the-by, was their inspiration in fomenting their “strategy”), knew that they would have to achieve chaos, so as to introduce the Progressive political ideology – the ideology of Democratic Socialism – to the masses as a saving grace. 

“Democratic Socialism” – remember – is a cover name for Communism.

As Frank Salvato says, the calamitous outcome of “overloading the welfare/entitlement system” is being “played out to success in Greece and several other financial destitute countries in Europe”. And it is starting to play out in the USA, under Saul Alinsky’s follower, the “community organizer” President Barack Obama.

We quote from an editorial in Investor’s Business Daily:

In the “now they tell us” file, add a vast array of reports that have come out since the election showing just how weak the economy really is. …

Here’s just a sampling of what we’ve learned since voters decided to give Obama four more years to “experiment” with the economy.

Earnings falling: The Labor Dept. reported on Thursday that real average hourly earnings dropped again in October for the third month in a row …

Poverty rising: A new Census Bureau report, also released after the election, finds that the number of poor people in America climbed 712,000 in 2011. …

Food-stamp enrollment skyrocketing: Another government report conveniently timed after the election found that food stamp enrollment exploded by more than 420,000 in August. The number of people getting food stamps has climbed more than 15 million — or 47% — under Obama. … Today, almost 15% of the population is collecting food stamps, up from 7% just a decade ago.

Jobless claims jumping: The number of new jobless claims shot up to 439,000 last week, up 78,000 from the week before … The two states with the biggest increases in jobless claims the week before that were Pennsylvania and Ohio, thanks to layoffs in the construction, manufacturing and auto industries.

Inflation creeping up: We also learned that the annual inflation rate climbed to 2.2% in October … the third consecutive monthly increase.

Coal plants closing: A report by the liberal Union of Concerned Scientists, released (naturally) a week after the election, finds that as many as 353 coal-fired plants will close as a result of Obama’s environmental rules.

Small banks disappearing: Fortune reported three days after the election that the “overwhelming conclusion” of industry analysts and consultants was that Dodd-Frank would cause thousands of small banks to disappear. …

Obama keeps saying that his top priority for his second term is jobs and growth, but the only thing he’s pushed since his re-election is a massive tax hike on the so-called rich.

That’s despite the fact that Obama knows these tax hikes will hurt economic growth. … We know that Obama’s tax hikes will kill 710,000 jobs.

One by one, businesses will be forced to close, like this one, putting thousands out of work:

Hostess, the maker of Twinkies and Wonder Bread, is going out of business, closing plants, laying off its 18,500 workers …

The Irving, Texas, company said a nationwide worker strike crippled its ability to make and deliver its products. …

Hostess had warned employees that it would file a motion in U.S. Bankruptcy Court to unwind its business and sell assets if plant operations didn’t return to normal levels by Thursday evening. …

“Many people have worked incredibly long and hard to keep this from happening, but now Hostess Brands has no other alternative than to begin the process of winding down and preparing for the sale of our iconic brands,” CEO Gregory F. Rayburn said in a letter to employees posted on the company website. He added that all employees will eventually lose their jobs, “some sooner than others.”

Thousands of members of the Bakery, Confectionery, Tobacco Workers and Grain Millers International Union went on strike last week after rejecting in September a contract offer that cut wages and benefits. … Hostess has said that production at about a dozen of the company’s 33 plants has been seriously affected by the strike. Three plants were closed earlier this week.

Now they are all closing.

The economy is being systematically wrecked. How long can it be before America reaches the stage of the general strikes, riots, blood on the streets, anarchy?  Then the administration may take “emergency powers”. Congress is already being bypassed as Obama rules by executive order.

Obama has the temperament of a dictator. Will he soon be a dictator?

Is the terrible triumph of Saul Alinsky, Richard Andrew Cloward, Frances Fox Piven and Barack Obama near at hand?

November 6, 2012, the day on which Barack Obama was re-elected to the presidency of the United States, was a moment when the history of America was decisively changed. Some – and we are among them – think that the old America, the America founded in 1776, died on that day.

We have selected passages from several post mortems (see the whole articles).

Dr. Ileana Johnson Paugh, who has lived under a communist regime, writes a lament:

Our Constitutional Republic died a peaceful death on November 6, 2012. Having reached the point of no return in a comatose state after years of progressive and illegal immigration assaults, the fabric of conservative society is now completely unraveled and Uncle Sam’s America is no more.The United States of America is now relegated to the dust bin of history as a “has been” empire. The Shining City on the Hill, the hope of so many millions since July 4, 1776, no longer exists. What rises from the ashes is a country that few of us will recognize, like, or learn to accept submissively. After 236 years of existence, a new country emerges today … The Supreme Court will be forever altered after its last conservative members will be replaced by the liberal academics who call themselves “progressives.” The rule of law will be implemented by Executive Orders, making Congress irrelevant. The communist motto “Forward” that resonated with so many ignorant Americans will plunge us into many years of darkness from which we will never be able to recover. We have proven our Founding Fathers right, they did give us a Constitutional Republic and we were unable to maintain it. … The welfare dependent Americans, unions, and illegal aliens have chosen for the rest of us the dark path of serfdom to big government and to socialist utopia. … Rallies in support of conservatism overwhelmed venues for Mitt Romney while rallies for our bumbling President became scarcer and scarcer. Yet, miraculously, at the ballot box, our President won all over the countrt. … Americans chose high unemployment, reduction of our military, communist indoctrination of their children, and loss of personal freedoms … I am saddened by the loss of millions and millions of American soldiers who have died to preserve freedom yet we lost it on November 6, 2012.

Ron Radosh gives some advice. He writes:

The president will argue that the nation has given him a mandate and endorsed the policies he sought to pursue, and that he will do all he can to move the United States to the “fundamental transformation” he said was his goal in the 2008 election campaign. That means the opposite of any attempt for serious compromise, and a hunkering down to try to move ahead with ObamaCare and other politically leftist programs. …  So what should conservatives do? … Those opposed to the direction Obama favors should provide serious and meaningful alternatives of their own, and present them to the nation. They should do everything possible to reveal to the nation that it is the White House, and not the defeated Republicans, that is failing to deal with the coming crisis of a growing entitlement state.  In foreign policy, which is the most dangerous of the coming crises that will face the Obama administration, conservatives should relentlessly forge ahead on issues like the failure of the White House in the murders of our diplomats at Benghazi, which candidate Romney foolishly failed to deal with in the last days of the campaign … It also means a continuing effort to raise the issue of the danger to the world of the growing radical Islamic movements abroad, to attack their ideology, and to make it clear that although Bin Laden is dead, his death did not put an end to a regrouped al-Qaeda.

J. Christian Adams sounds a note of optimism, looking to the individual states to preserve liberty. He  writes:

The Founders gave us a Constitutional architecture which was designed to delay the arrival of demagogues. And make no mistake about it, Obama is a demagogue. He has totalitarian tendencies which manifest over and over and over again. Whether attacking religious liberty, or secured Chrysler bondholders, this man comes from a worldview distinctly un-American. Thankfully the Constitution still is operative. Some of the liberties the Founders secured are still ours to treasure. The press remains free. We can still assemble. And I suspect after tonight, gun ownership will substantially increase. But another part of our Constitutional architecture provides solace tonight – the 10th Amendment. Sure, we’ve heard the 10th thrown about for years. But tonight it ripened. Whatever powers aren’t given to the federal government, it doesn’t have. And the states are empowered to push back against federal power. It’s funny how those wise architects 200 years ago anticipated things we couldn’t anticipate just a decade ago. It is providential that the document contains seeds that sprout over time. The 10th Amendment does not lend itself to the sort of corrupt interpretation that the Commerce Clause does. States retain power, period. …

Bryan Preston writes in a spirit of mea culpa but let’s-now-do-it-right encouragement:

We can blame the candidate, sure. Romney didn’t fully capitalize on his first-debate win, and apparently the Chris Christie/Barack Obama lovefest turned a lot of votes back to the president, too. But overall, Romney ran almost as competent a challenger’s campaign as I’ve seen. We can blame the press, sure. Benghazi alone would have sunk most presidents — most Republican presidents — in weeks if not days. The coverup by the Complicit Media was shameful in the extreme. But we’ve faced down the MSM before, and won. So, no, I don’t think we can just blame Romney and I don’t think we can just blame the press. Even combined, those two aren’t enough to explain what happened today. There is something deeply wrong with our country. We’ve been living on borrowed time — and trillions of borrowed dollars — for a decade already. We seem to think that we can keep on doing so. That more than anything else is “the new normal.” Thomas Jefferson famously said of the slavery issue, “I tremble for my country when I reflect that God is just; that his justice cannot sleep forever.” I tremble for my country when I think that the God of Compound Interestis a far more jealous God than Jahweh, Allah, and Zuul all wrapped up into a single, bloody package. Maybe that truth — the truth — doesn’t sell in a country that’s been suffering for four years now, and with no real end in sight. This election should have been something like a walkover for the challenger. But no. Our economic destiny is already written in stone, with four trillion in new debt run up by Bush and the GOP, and another six trillion by Obama and the Democrats. Our only hope is rapid and wrenching reform. The alternative is hyperinflation, Cloward-Piven [forcing the break-down of the system and then establishing communism], and all the rest of the Zimbabwe-like horror. And that means Mitt Romney didn’t fail us. That means people like me — people like you — failed our country. We had years to make the case, and we didn’t. We worked our bottoms off, but it wasn’t enough. So we must redouble our efforts. … Do not tire, do not flag, do not quit. … We will need to fight [Obama] at every turn. I’m not quitting. Don’t you quit now, either.

We won’t be quitting.

The worst is yet to be, and for as long as we have the freedom to say what we think, we – and all our readers, we trust and hope – will continue to do so.

… And, on further thought, do so even after that freedom is denied us, because then it will be even more necessary. That’s our pledge.

Yesterday, by a majority of 1,057,148* (a figure we have just derived from the Drudge Report), Americans chose to give up liberty by re-electing the socialist Islam-lover Barack Obama to the presidency.

And so “government of the people, by the people, for the people” is perishing, contrary to President Lincoln’s hope.

It is no wild exaggeration but a sober truth that Obama prefers to govern in the manner of a tyrant, against liberty in principle, and destructive of it in practice.

Thomas Sowell gives a few of many possible examples of Obama’s contempt for American Constitutional democracy:

The checks and balances of the Constitution have been evaded time and time again by the Obama administration, undermining the fundamental right of the people to determine the laws that govern them, through their elected representatives.

You do not have a self-governing people when huge laws are passed too fast for the public to even know what is in them.

You do not have a self-governing people when “czars” are created by Executive Orders, so that individuals wielding vast powers equal to, or greater than, the powers of Cabinet members do not have to be vetted and confirmed by the people’s elected representatives in the Senate, as Cabinet members must be.

You do not have a self-governing people when decisions to take military action are referred to the United Nations and the Arab League, but not to the Congress of the United States, elected by the American people, whose blood and treasure are squandered.You do not have a self-governing people when a so-called “consumer protection” agency is created to be financed by the unelected officials of the Federal Reserve System, which can create its own money out of thin air, instead of being financed by appropriations voted by elected members of Congress who have to justify their priorities and trade-offs to the taxpaying public.

You do not have a self-governing people when laws passed by the Congress, signed by previous Presidents, and approved by the federal courts, can have the current President waive whatever sections he does not like, and refuse to enforce those sections, despite his oath to see that the laws are faithfully executed.

Barack Obama … has refused to carry out sections of the immigration laws that he does not like, unilaterally creating de facto amnesty for those illegal immigrants he has chosen to be exempt from the law. The issue is not — repeat, NOT — the wisdom or justice of this President’s immigration policy, but the seizing of arbitrary powers not granted to any President by the Constitution of the United States.

You do not have a self-governing people if President Obama succeeds in having international treaties under United Nations auspices govern the way Americans live their lives, whether with gun control laws or other laws. …

The desire to circumvent the will of the American people was revealed even more ominously when Barack Obama said to Russian President Medvedev – when he thought the microphone was off – that, after he is reelected and need never face the voters again, he can be more “flexible” with the Russians about missile defense.

There are other signs of Obama’s contempt for American Constitutional democracy, but these should be more than enough. Dare we risk how far he will go when he never has to face the voters again, and can appoint Supreme Court justices who can rubber stamp his power grabs?

A majority of 1,057,148 chose to force the nation to risk it.

America is no longer the political embodiment of the idea of liberty.

Thomas Sowell ends by asking rhetorically –

Will this still be America in 2016?

No.

* Later numbers of popular and electoral college votes may be found here.

… from bitter experience, warns against the Democrats’ socialist policies: