Whack and go 92

America’s war in Afghanistan is at long last coming to an end.

Daniel Greenfield has these thoughts on the failed campaign:

Obama has made it clear that Karzai has no future, and that means that a growing realignment is happening in Afghanistan. With two sides to choose from, one that is on the way out, and one that is on the way in, a new tide of support is flowing away from the American backed government and to the Taliban. …

Afghanistan is the Muslim world at its most elementally tribal with fewer of the mock civilized interfaces between the Westerner and the ragged edge of the frontier than are found in Pakistan or the Middle East.

The Taliban took power there in the same way that Mohammed once did in the Arabian desert, by packing together ruthless brutality and a fanatical religious ideology. Their coalition was based on naked power and terror. Ours was based on foreign aid, elections and soldiers digging wells. It’s not that we never had a shot, but that we were trying to impose order on what is really a permanent state of chaos.

Even before the choppers have begun taking off, the chaos is reclaiming the land. The Islamists will return, celebrate their victory, and fall into another civil war. Without foreign troops there to target, they will not be able to count on the same level of aid from the Muslim world. Which will move the clock back to before the American invasion.

Kabul will hold out for a while, but eventually it will fall, and all the NGO’s, the girls we taught to read, the elections and the laws will all go back under the Burqa. …

The story will play out the same way that it did in Vietnam and the Russian occupation of Afghanistan. Not because it was foretold, but because we lost sight of what the mission was.

The same mission creep took hold in Afghanistan and Iraq, that has taken hold in most of our wars. We stopped fighting to destroy an enemy and began trying to win the hearts and minds of the population. No longer as a means, but as an end. …

If we had put our focus into hunting down the Taliban, wiping out any village that harbored them and leaving behind a trial of chaos and refugees, then we would have at least taught a lasting lesson.

But for what? Is it certain that 9/11 was prepared in Afghanistan, or was Osama bin Laden in Pakistan, or even perhaps Iran, when he plotted the attack?

One might think that America should have whacked the Taliban regardless of whether it had anything to do with 9/11. Perhaps another whack may be necessary one day. But America should whack and go.

Instead we believed that by exporting our system, we could implement a state of stability. Transform Afghanistan from a collection of villages and hovels run by gangs and large families into something more modern. The effort was doomed to fail. Afghanistan is not a modern state. It isn’t a state at all. Like most of the Muslim world it’s a patchwork of families and clans with borders and a flag stuck on top. To run it, is a matter of managing chaos. …

Our drive for democracy was based on a fundamental error. We had not taken into account that the difference between us and them, was not that we had voting booths, and they didn’t. But that we were civilized and they weren’t.

Is civilization rendered impotent by its own moral values when it comes to using force against savages?

When the Romans despaired of taming wild tribes they built walls to keep them at bay: the limes in Germany, Hadrian’s Wall in Britain. In our time, no wall can protect us from Islamic savages. From time to time we will need to whack them, but we should never hang about trying to tame them.

How can we possibly learn the answer, when we keep asking the wrong question. … The right question wasn’t how do we stabilize Afghanistan, it was how do we find the people who did this to us and teach them and their backers an enduring lesson.

There was a brief shining moment when we understood that this was the question. When it was “You’re either with us or against us” and “Give us Bin Laden’s head”. When politicians seemed to have reverted to the common sense approach of the man on the street. But then the experts took over. And the question became one of reconstructing Afghanistan in the name of some greater good. Now the Taliban are giving the final answer to that question.

The only true moral of war is that you shouldn’t begin one that you aren’t going to fight to win. And we didn’t fight to win. We fought for hearts and minds. And now when the troops go, we will discover how little those hearts and minds were worth all along.

A human right to rape and murder? 142

Years and years ago in Texas, a vicious pervert named Humberto Leal raped and murdered a sixteen year old girl named Adrea Sauceda.

From a report of the murder, and the 1995 trial and conviction of her murderer:

The tragic final hours of sixteen-year-old Adrea Sauceda’s life started at an outdoor party in San Antonio, Texas. … Humberto Leal was also at the party. At some point the intoxicated but conscious victim was placed in Leal’s car. …  Several of the party members went looking for Adria … They found her nude body lying face-up on a dirt road. They noticed Adria’s head had been bashed in and it was bleeding. Her head was flinching or jerking. These party members called the police. When the police arrived, they saw the nude victim lying on her back. There was a 30 to 40 pound asphalt rock roughly twice the size of Adria’s skull lying partially on Adria’s left arm. Blood was underneath this rock. A smaller rock with blood on it was located near Adria’s right thigh. There was a gaping hole from the corner of Adria’s right eye extending to the center of her head from which blood was oozing. Adria’s head was splattered with blood. [She had been raped with] a bloody and broken stick approximately 14 to 16 inches long with a screw at the end of it … Another 4 to 5 inch piece of the stick was lying to the left side of Adria’s skull. … Leal was arrested [and his] car was impounded. … [At leal’s trial]  Dr. DiMaio, the medical examiner who performed the autopsy, testified about Adria’s injuries and cause of death. DiMaio testified that even though Adria was intoxicated when she received her injuries, she would have been aware of what was happening to her. …  Adria’s head injuries were consistent with Adria lying on the ground with somebody standing over her striking her. DiMaio testified the large rock could have delivered the injuries to Adria’s head. Based on the injuries to Adria’s head, DiMaio testified Adria would had to have been struck with the rock two or three times. DiMaio testified Adria died from blunt force trauma injuries to the head. …  DiMaio also testified about bite marks he found on Adria’s left cheek, the right side of her neck and the left side of her chest. Another witness compared the bite marks on Adria’s chest and neck with dental impressions of Leal’s teeth. They matched. The State’s indictment charged that Leal killed Sauceda … Leal was convicted and … sentenced to death.

A just sentence.

But demands that the rapist murderer’s life be spared poured over the Governor, Rick Perry.

Who were the murderer’s supporters?

A gaggle of very important lefties from all over this lefty-contaminated planet …

scoundrels slithering about  that sink of iniquity the United Nations …

and the president of the United States, Barack Obama.

From Front Page, by Mark Tapson:

The pleas came not just from the typical capital punishment opponents but from international diplomats, judges, military officials, politicians, even the United Nations. The topper was an eleventh-hour appeal from the Obama administration itself.

What is it about Leal’s case that prompted protest from such high-powered and far-ranging corners? The argument from the White House and others was that his execution “would place the United States in irreparable breach of its international law obligation.” A “Mexican national” (he had lived illegally in the U.S. since the age of two) Leal had not been informed, after his arrest, of his right to consult the crack legal team at the Mexican consulate – an oversight which the International Court of Justice at The Hague rules is a violation of the 1963 Vienna Convention on Consular Relations. Leal, as such, should have been notified of his right to call up his embassy and have all that rape-murder unpleasantness wiped clean as tidily as “some New Guinean ambassador’s parking tickets,” as crime reporter Tina Trent put it in a blistering blog.

Instead, Humberto Leal and his attorney Sandra Babcock were forced to insist on his innocence, despite overwhelming evidence to the contrary, through forty-five hearings and appeals over a period longer than the life of his young victim, before he finally confessed at his execution: “I have hurt a lot of people… I take full blame for everything. I am sorry for what I did.” This was just before he shouted – twice – his patriotic final words, “Viva Mexico!” If Senõr Leal had lived there, of course, instead of illegally in the U.S., Adrea Sauceda would still be alive. …

“A technicality doesn’t give anyone a right to come to this country and rape, torture and murder anyone,” said the victim’s mother. Sorry, Mrs. Sauceda, but President Obama and his radical colleagues have a broader agenda in mind than justice for your insignificant daughter. Tina Trent suggests that Obama’s intervention on Leal’s behalf can be traced back to a 2003 conference called Human Rights at Home: International Law in U.S. Courts, which featured the usual suspects: the ACLU, The Jimmy Carter Center, Human Rights Watch, Amnesty International. Also presenting at the conference was Leal’s attorney Babcock herself and a raft of radical elements: Bernardine Dohrn, the unrepentant former terrorist/current radical academic, and the not-so-better-half of Bill Ayres (whose c.v. is the same); Van Jones, the continually self-reinventing, race-baiting Communist “truther” … and representatives from the [sarcastically named] Open Society Institute, funded by the ubiquitous puppet master of the Left, George Soros. Radical transnationalist Harold Koh, now Obama’s State Department legal adviser and one of those who pushed for Leal’s international “rights” participated as well. The conference’s official description said that one of its purposes was to “ensure U.S. accountability for violating international human rights principles” – hence the campaign for “justice” for illegal alien and rapist-murderer Humberto Leal.

Trent reports that as a professor at Northwestern University School of Law, “Ms. Babcock’s research interest is imposing international law on the American justice system, a hobby she practices with her colleague, terrorist-cum-law-professor Bernardine Dohrn.” Dohrn is the Director of Northwestern’s Children and Family Justice Center who, like Babcock, lists “International Human Rights” among her areas of expertise. It’s ironic that “Juvenile Justice” is Dohrn’s other area of expertise, since she and her transnationalist allies haven’t put any effort toward the defense of 16-year-old Adrea Sauceda’s rights.

Dohrn is a lifelong “revolutionary anti-imperialist” who co-founded the Weather Underground domestic terrorist group, which carried out bombings on American soil, and was accused of planting the bomb that killed a San Francisco police sergeant in 1970, a charge she denies. She salivated over the Manson family’s butchery of innocents (whom she referred to as “pigs”), was a principal signatory of a Declaration of War against “AmeriKKKa,” and today links arms with her Code Pink cohorts to stand with Hamas and denounce the imaginary genocide of Palestinians being waged so ineptly by Israeli oppressors. So her concept of “international human rights” seems rather limited.

Dohrn, Babcock, Koh and the other activists from that 2003 conference all share what the National Review’s Andrew C. McCarthy calls Obama’s “poorly camouflaged loathing of American power, at least when used to pursue American interests.” They are united in their intent to diminish American sovereignty and superpower status, and to usher in a “post-American” world in which the United States submits itself to the judgment of transnational institutions like the United Nations and the International Court of Justice, packed with representatives who, to put it mildly, do not have America’s best interests at heart.

We are happy to say that all protests were ignored by the Governor. Leal was executed earlier this month.

Weathering such protests is nothing out of the ordinary for Perry; a strong proponent of the death penalty, he has overseen the execution of more than two hundred “dead men walking.”

In our view, that alone recommends him as a candidate for the presidency, for which – it is said – he is thinking of standing.

Okay, he’s got religion, but so have they all, all the would-be candidates as far as we know.

And God of course is on everyone’s side. After Leal had carried out his grotesque crime, he “went home, prayed on the side of his mom’s bed.” (Are you not moved?)

And after Leal’s execution, Leal’s uncle said, “There is a God who makes us all pay.”

Anyway, the law does – unless or until Obama and the United Nations abolish it.

Torturing for Christ 401

We often speak of persecutions and cruelties carried out in the name of Christianity. Multitudes of examples are to be found in the history of the medieval Papal Inquisition. Volumes have been written about that terrifying institution, and the chronicles hold an immense fund of horrors. A good case could be made that the Catholic Church is the most terrible institution ever established in human history, in that its intensely cruel and terrifying power of oppression continued for hundred of years. Nazism and Communism, no less cruel and terrifying, were comparatively short-lived in the 20th century. But Communism is still with us, and there is the possibility that it might persist  in parts of the world, or even be spread over all of it, for an unpredictable length of time. And of course Islam, an ideology of oppression and mass murder, has lasted longer than all the active Catholic inquisitions, is still with us, and is spreading at an ever accelerating pace.

But we will concentrate at present on the Roman Catholic Church’s arm of persecution.

On May 1, 2011, we posted The heretics of Languedoc, an outline of the story of the Cathars who were destroyed by the Catholic Church. As a sequel, we have selected these quotations from an essay to be found here.

The Inquisition set up in the Languedoc was not the first Inquisition set up by the Roman Church.. The Inquisition which is the subject of this page was the Medieval Inquisition, established informally by Pope Innocent III in the early thirteenth century and formalised by later popes. …

The express purpose of this original medieval Inquisition was to discover and eliminate vestiges of Cathar belief left after the Cathar Crusades. …

By the end of the fourteenth century Catharism had been virtually extirpated. Before the Crusade the Languedoc, under the Counts of Toulouse, had been the most civilised land in Europe. People here had preferred simple asceticism to venality and corruption. Learning had been highly valued. Literacy had been widespread, and popular literature had developed earlier than anywhere else in Europe. Religious tolerance had been widely practised. Jews enjoyed ordinary civil rights. The Languedoc had been the home of courtly love, poetry, romance, chivalry and the troubadours. All this was swept away by the Albigensian Crusade and Inquisition.

Procedures were developed over time, evolving from fairly amateur attempts to establish guilt to a sophisticated mechanism that would guarantee guilt. …

From contemporary documents we can trace the development of the torture techniques developed by Dominican Inquisitors. Here for example is an extract from an open letter written around 1285 by the Consuls of Carcassonne to Jean Galand, an Inquisitor at Carcassonne.

Contrary the the practice and custom of your predecessors, you have created a prison called “The Wall”, which would be better called “Hell”. In it you have constructed small cells to inflict pain and to mistreat people using various types of torture. Some cells are so dark and airless that those imprisoned there cannot tell whether it is night or day. They permanently lack air and light. In other cells the miserable prisoners remain in fetters – of either wood or metal – and are unable to move. They excrete and urinate where they are, and cannot lie down except on their backs on the cold earth … In other places in the prison they lack air and light and also food, exept the “bread of adversity, and the water of affliction” which are provided only rarely. Some are placed on the chevelet [an instrument of torture]; many of them have lost the use of their limbs because of the severity of the torture and are rendered entirely powerless … Life for them is an agony, and death a relief. Under these constraints they affirm as true what is false, prefering to die once than to be thus tortured multiple times … they accuse not only themselves but also others who are innocent, in order to escape their suffering in any way … those who so confess reveal afterwards that what they have said to the Brother Inquisitors [Dominicans] is not true, but false, and that they have confessed out of fear of the peril of the moment. To some of those [witnesses] that you cite you promise immunity so that they will more freely denounce others without fear.

From other sources we know that the bread was stale and the water fetid – a diet that often resulted in death within weeks or months. …

The procedure was that Inquisitors would announce their arrival in a town in advance. Everyone was invited to attend and confess their errors. When the Inquisitors arrived “volunteers” were interviewed. If they confessed to relatively minor misdeeds, were prepared to swear fidelity to the Catholic Church, and were willing to provide useful information about others then they were given a small penance and the matter was closed. Some of the consequences of this practice were:

It provided an opportunity for obliging Catholics to betray friends and family, and a virtual obligation for everyone to do so – failure to provide useful information was taken as lack of genuine zeal and commitment to the One True Church.

It provided a formal record of a first offence. This had a salutary effect since a second offence carried the death penalty.

It efficiently filtered out Cathar parfaits [“perfects”] and other “heretics” who were not willing to swear any oath, let alone one of fidelity to the Catholic Church. Anyone who had not volunteered was immediately suspected, and their failure to confess voluntarily was itself evidence against them.

Repentant first offenders who admitted to having been Cathar heretics, when released on licence by the Inquisition were required to:

“… carry from now on and forever two yellow crosses on all their clothes, except their shirts, and one arm shall be two palms long while the other transversal arm shall be a palm and a half long and each shall be three digits wide with one to be worn in front on the chest and the other between the shoulders.”

Victims were required to renew the crosses if they became torn or destroyed by age. These yellow crosses, like the yellow badges of a different shape that the Catholic Church required Jews to wear, were badges of infamy – warning to good Catholics to shun the wearers. These crosses were known in Occitan as “las debanadoras” – reels or winding machines. The idea seems to be that offenders could be “reeled in” by the Inquisition at any time. This was a serious concern since a second accusation meant a second conviction, and a second conviction meant death.

From its begining, the Papal Inquisition worked by ignoring all rules of natural justice. Guilt was assumed from the start. The accused had no right to see the evidence against them, or their accusers. They were not always told what the charges were against them. They had no right to legal counsel, and if exceptionally they were allowed a legal representative then the representative risked being arrested for heresy as well.

People were charged on the say-so of hostile neighbours, known enemies and professional informers who were paid on commission. False accusations, if exposed, were excused if they were the result of “zeal for the Faith”. Guilty verdicts were assured – especially since, in addition to their punishment, half of a guilty person’s property was seized by the Church. The Dominicans soon hit on the idea of digging up and trying dead people, so that they could seize property from their heirs. …

Torture became a favourite method of extracting confessions for offences both real and fabricated. Its use was explicitly sanctioned by Pope Innocent IV in 1252 in his bull ad extirpanda though it had been practiced from the earliest days. Inquisitors and their assistants were permitted to absolve one another for applying torture. Instruments of torture, like crusaders’ weapons, were routinely blessed with holy water.

Torture was applied to obtain whatever confessions were required, and sometimes just to punish people that the Church authorities did not like – people could be and were tortured even after they had confessed. …

These techniques were responsible for the first police state in Europe, where the only thoughts and actions permitted were those approved of by the Roman Church, where no-one could be trusted, and where duty to the totalitarian authority took precedence over all other duties

It is difficult to find any technique of modern totalitarianism that was not pioneered by the Medieval Inquisition

Inquisitors even charged people for the equipment used to execute members of their families

Tortures varied from time to time and place to place, but the following represent the more popular options.

Victims were stripped and bound. The cords were tied around the body and limbs in such a way that they could be tightened, by a windlass if necessary, until they acted like multiple tourniquets. By attaching the cords to a pulley the victim could be hoisted off the ground for hours, then dropped. Whether the victim was pulled up short before the weight touched the floor, or allowed to fall to the floor, the pain was acute. This was the torture of the pulley, also known as squassation and the strappado. John Howard, the prison reformer, found this still in use in Rome in the second half of the eighteenth century.

The rack was a favourite for dislocating limbs. …

The victim could be flogged, bathed in scalding water with lime, and have their eyes removed with purpose designed eye-gougers.

Fingernails were pulled out. Grésillons (thumbscrews) were applied to thumbs and big toes until the bones were crushed.

The victim was forced to sit on a spiked iron chair that could be heated by a fire underneath until it glowed red-hot.

Branding irons and red-hot pincers were also used.

The victim’s feet could be placed in a wooden frame called a boot. Wedges were then hammered in until the bones shattered, and the ‘blood and marrow spouted forth in great abundance’. Alternatively the feet could be held over an open fire, and literally roasted until the bones fell out; or they could be placed in huge leather boots into which boiling water was poured, or in metal boots into which molten lead was poured.

Since the holy proceedings were conducted for the greater glory of God the instruments of torture were sprinkled with holy water.

Whole families were accused. …

Hearings … were held in secret, generally conducted by men whose identities were concealed. In the Papal States and elsewhere, Dominicans acted as both judges and prosecutors. By papal command they were forbidden to show mercy. There was no appeal. …

No genuine defence could be sustained. For example, if a husband provided an alibi, saying that his wife had been asleep in his arms when she was alleged to have been attending a witches’ sabbat, it would be explained to him that a demon had adopted the form of his wife while she was away….

Spies were employed with the incentive of payment by results. Perjury was pardoned if it was the outcome of ‘zeal for the faith’ – i.e. supporting the prosecution. …

Those who helped the inquisitors were granted the same indulgences as pilgrims to the Holy Land. Any advocates acting for and any witnesses giving evidence on behalf of a suspect laid themselves open to charges of abetting heresy. No one was ever acquitted, a released person always being liable to re-arrest and a condemned person liable to a revised sentence with no retrial, at the discretion of the Inquisitor. … Confessions were virtually guaranteed unless the victim died under torture. Then came the sentence, and execution of the sentence.

The method of execution was most often burning at the stake.

The Church claims that it never killed its victims; it handed them over to the lay authorities to be punished. This was called “relaxing” the condemned heretic. He or she was “handed to the magistrates with a recommendation to mercy and instruction that no blood be shed. The supreme hypocrisy of this was that if the magistrate did not burn the victims on the following day, he was himself liable to be charged with abetting heresy.”

People were executed for failing to fast during Lent, for homosexuality, fornication, explaining scientific discoveries, and even for professional acting. …

The victims were forced to pay for their torture and execution:

The estates of those found guilty were forfeit, after the deduction of expenses. Expenses included the costs of the investigation, torture, trial, imprisonment and execution. The accused bore it all, including wine for the guards, meals for the judges, and travel expenses for the torturer. Victims were even charged for the ropes to bind them and them and the tar and wood to burn them. Generally, after paying these expenses, half of the balance of the estate went to the Inquisitors and half to the Pope, or a temporal lord.

Torture and murder were highly profitable to a church that preaches poverty as a virtue. Why, we ask – expecting no answer – doesn’t universal disgust, if nothing else, deprive it of all its adherents?

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This picture illustrates a burning to death of “heretics” by the Spanish Inquisition

Victims of the Inquisition Led to Their Act of Faith

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Footnote: It should not be imagined that Protestantism was any more merciful than Catholicism. See our post Calvin: a chapter in the terrible history of Christianity, April 25, 2010.

War over, Gaddafi victorious? 147

Is the war of the Western powers against the petty despot of Libya over?

Has the petty despot won?

According to this report at (not always reliable) DebkaFile, it is and he has:

Bar the shouting, the war in Libya virtually ended Thursday morning, July 14, when US President Barack Obama called Russian President Dmitry Medvedev to hand Moscow the lead role in negotiations with Muammar Qaddafi for ending the conflict – provided only that the Libyan ruler steps down in favor of a transitional administration.

The US president thus accepted the Russian-Libyan formula for ending the war over the heads of the NATO chiefs who rejected it when they met Russian leaders at the Black Sea resort of Sochi last week. …

By the time Obama had decided to call Medvedev, individual governments which had spearheaded the anti-Qaddafi campaign were quietly melting away. …

From Saturday, July 9 … NATO discontinued its air strikes against Libyan pro-government targets in Tripoli and other places. The halt though unannounced was nonetheless an admission that 15,000 flight missions and 6,000 bombardments of Qaddafi targets had failed to achieve their object: Col. Qaddafi, without deploying a single fighter jet, firing an anti-air missile or activating terrorist cells in Europe, had waited for NATO to run out of steam and was still in power.

In an overview of the war to British air force commanders Wednesday, July 13, British Defense Secretary Liam Fox remarked that while no one knows when it will end, British ground corps, naval and air forces do not have the means to continue the war. … [He] added that British and European military industries lack the capacity for supporting a war effort that goes beyond a few weeks.

Italy, a key player in NATO’s military effort, last week secretly withdrew its Air Force Garibaldi-551 planes from the campaign – dealing the operation another grave setback. And in the last 10 days, France has also scaled back the military assets it had invested in the fighting after despairing of the anti-Qaddafi rebels based in Benghazi ever making headway against Qaddafi’s forces. First, Paris tried to transfer its backing from Benghazi to the secessionist Berber tribes fighting Qaddafi in Western Libya. On June 30, President Nicolas Sarkozy ordered weapons to be parachuted to the tribal fighters in western Libya, contrary to UN and NATO decisions. But the Berbers preferred to use the French guns for plundering towns and villages instead of fighting government forces.

On Monday, July 11, after that experience, Defense Secretary Gerard Longuet said it was time for talks to begin between Qaddafi and the rebels. Paris, he said, had asked the two sides to begin negotiations.

This was backhanded confirmation of the claim Qaddafi’s son Saif al-Islam made to the French media that his father was engaged in contacts for ending the war through emissaries who met with President Sarkozy.

While Minister Longuet said the Libyan ruler cannot stay in power, he refrained from demanding his ouster by force or his expulsion from the country. This formula therefore came close to Qaddafi’s terms for ending the war. …

It also knocks over the international war crimes tribunal’s demand to extradite Qaddafi and his sons as war criminals.

Instead of sitting in the dock of the world court, they will now take their seats at the negotiating table for a deal one of whose objects will be to rescue NATO from the humiliation of defeat at war.

In an article at Front Page, Stephen Brown confirms that NATO is stopping the air strikes and seeking to negotiate an end to the war :

In a major shift in its position on the war in Libya, France has announced it wants the rebels to begin direct negotiations with representatives of Muammar Gaddafi. NATO has been trying for more than three months to depose the Libyan leader in an air campaign, led by France, which has cost tens of millions of dollars and caused fractures in the alliance.

In a strong indication of mounting frustration over NATO’s lack of success from the air and the rebels’ slow progress on the ground, France’s defence minister, Gerard Longuet, said last Sunday on French television that NATO had “stopped the hand that was striking” against the insurgents and “now was the time to sit down at the negotiating table.

“We have asked them to speak to each other,” said Longuet, whose government was the most ardent supporter of military action three months ago and was the first to launch air strikes.

But the biggest surprise in Longuet’s television appearance came when he said the bombs would stop falling as soon as negotiations begin, indicating NATO will cease all military operations. Which means that Gaddafi, against all expectations, will survive. Forcing Gaddafi to leave had always been a main goal of the military campaign Great Britain and France have been spearheading.

“We will stop the bombing as soon as the Libyans start talking to one another and the military on both sides go back to their bases,” said Longuet. “They can talk to each other because we’ve shown there is no solution through force.”

Which is another way of saying, ‘We’ve lost, he’s won”.

Up until now, the rebels have refused to negotiate with the Libyan government until Gaddafi stepped down. France says it still wants Gaddafi out but obviously now believes NATO’s bombing campaign will not achieve this goal and is too expensive to maintain, so a diplomatic solution is now necessary. …

Gaddafi, Longuet said … could “remain in Libya ‘in another room of the palace, with another title’.”

France’s two main NATO allies, Great Britain and America, were both quick to respond to Longuet’s announcement, indicating their displeasure as well as a possible breach opening up in the alliance.

But this Washington Post report paints a somewhat different picture, of the rebels preparing for the aftermath of their victory, and the US already recognizing their leaders as the legitimate “governing authority” of Libya – though conceding that Gaddafi is still in power:

The United States granted Libyan rebel leaders full diplomatic recognition as the governing authority of Libya on Friday, a move that could give the cash-strapped rebels access to more than $30 billion in frozen assets that once belonged to Moammar Gaddafi. …

The U.S. announcement was accompanied by an agreement among all of the countries taking part in a meeting of 30 Western and Arab nations to similarly recognize the rebel council after five months of fighting that has failed to oust Gaddafi. …

A meeting at which, it seems, Hillary Clinton was thoroughly taken in by the rebels (no surprise):

The rebels’ Transitional National Council “has offered important assurances today, including the promise to pursue a process of democratic reform that is inclusive both geographically and politically,” Secretary of State Hillary Rodham Clinton said in an explanation of the decision to other foreign ministers. …

For weeks, U.S. officials have stopped short of official diplomatic recognition because of concerns about whether a post-Gaddafi government set up by rebel leaders would be truly inclusive politically and geographically.

The United States and other foreign powers have worried that the oil-rich country could become embroiled in tribal conflicts or ethnic tensions once Gaddafi is no longer in power.

The United States changed its position after hearing a presentation in Turkey by Mahmoud Jibril, the transitional council’s foreign affairs representative, who described the rebels’ plans for governing a post-Gaddafi Libya.

According to Libyan council members, the plan includes having the rebels, now based in the eastern city of Benghazi, reach out …

Ah, “reach out” –  favorite expression of the Obama administration …

to other regions of Libya not currently represented on the council. Together, they would form an interim government to rule in Gaddafi’s place and then guide the country through democratic reforms and, ultimately, the election of a new government.

Oh, yeah. Who can doubt that’s what they’ll do? The Berbers will promise never again to plunder those towns and villages. Scout’s honor.

But if the reports by DebkFile and Stephen Brown are right, the rebellion is over, and the rebels may as well give up.

We’ll soon know. If Gaddafi has the last laugh, the world will hear it.

What Americans should be taught about America 246

American children must be taught the values America traditionally stands for, and why they are the highest and the best.

They must be taught that the United States of America was founded as a realization of the idea of liberty.

They must be taught that only in freedom are individuals able to achieve the best they are capable of.

They must be taught that the conditions necessary for a good life  – prosperity, physical and mental well-being, the pursuit of individual aims  – exist reliably only in a free society.

They must be taught that only the rule of law, not rule by a person or group of potentates, assures liberty.

Generations of American children have not been taught any of this. It is no exaggeration to say that for decades now the schools and academies have been teaching Americans to be ashamed of themselves. So millions of Americans believe that they are justly hated by other nations, and their country should change to become more like other countries. (See our post Zinn writes histories, December 11, 2009.)

William Damon, professor of education at Stanford University and a senior fellow of the admirable Hoover Institution, writes in a recent essay:

In our leading intellectual and educational circles, the entire notion of national devotion is now in dispute. For example, in a book about the future of citizenship, a law professor recently wrote: “Longstanding notions of democratic citizenship are becoming obsolete … American identity is unsustainable in the face of globalization.” As a replacement for commitment to a nation-state, the author wrote, “loyalties…are moving to transnational communities defined by many different ways: by race, ethnicity, gender, religion, age, and sexual orientation.” In similar fashion, many influential educators are turning to “cosmopolitanism” and “global citizenship” as the proper aim of civics instruction, de-emphasizing the attachment to any particular country such as the United States. As global citizens, it is argued, our primary identification should be with the humanity of the world, and our primary obligation should be to the universal ideals of human rights and justice. Devotion to one’s own nation state, commonly referred to as patriotism, is suspect because it may turn into a militant chauvinism or a dangerous “my country right or wrong” perspective. …

By “justice” the unnamed law professor probably means “social justice’ – the idea that wealth should be taken away from those who have earned it and given to others who have not. “Social justice” is Orwellian Newspeak for injustice.

William Damon points out:

Discouraging young Americans from identifying with their country — and, indeed, from celebrating the traditional American quest for liberty and equal rights — is a sure way to remove their most powerful source of motivation to learn about U. S. citizenship. Why would a student exert any effort to master the rules of a system that the student has no respect for and no interest in being part of? To acquire civic knowledge as well as civic virtue, students need to care about their country.

It is especially odd to see schools with large immigrant populations neglect teaching students about American identity and the American tradition. Educational critic Diane Ravitch observed this phenomenon when visiting a New York City school whose principal proudly spoke of the school’s efforts to celebrate the cultures of all the immigrant students. Ravitch writes, “I asked him whether the school did anything to encourage students to appreciate American culture, and he admitted with embarrassment that it did not.”

At least he was embarrassed.

These and other American students are being urged to identify with, on the one hand, customs from the native lands they have departed and, on the other hand, with the abstract ideals of an amorphous global culture. Lost in between these romantic affiliations is an identification with the nation where these students actually will practice citizenship. Adding to the dysfunction of this educational choice, as Ravitch writes, is the absurdity of teaching “a student whose family fled to this country from a tyrannical regime or from dire poverty to identify with that nation rather than with the one that gave the family refuge.”

We are not “citizens of the world.” We do not pay taxes to the world; we do not vote for a world president or senator.

Professor Damon wants civics taught in the schools, and taught well.

How can we do better? Of course we need to teach students the Constitution, along with its essential underlying principles such as separation of powers, representative government, and Federalism. Excellent programs for such teaching now exist. But these programs are not widely used amidst today’s single-minded focus on basic skills. Compounding this neglect, the school assessments that drive the priorities of teachers infrequently test for civic knowledge. To preserve the American heritage of liberty and democracy for future generations, citizenship instruction must be placed front and center in U. S. classrooms rather than relegated to the margins. …

And he issues a warning:

There is a looming crisis … the very real possibility that our democracy will be left in the hands of a citizenry unprepared to govern it and unwilling the make the sacrifices needed to preserve it. A free society requires an informed and virtuous citizenry. Failing this, as Ben Franklin long ago warned, despotism lies just around the corner.

The citizenry should also be informed what life is like in other countries. Most people in the world are ruled over by despots or despotic regimes. Most democracies, like the European nations, are welfare states rapidly becoming poorer as a result of their socialist economic systems. A proper understanding of capitalist economics  – “the natural order of liberty” as Adam Smith called it –  should be taught in America as well as civics and truthful history.

Walter Williams writes at Front Page:

A recent Superman comic book has the hero saying, “I am renouncing my U.S. citizenship” because “truth, justice, and the American way — it’s not enough anymore.” …

The ignorance about our country is staggering. According to one survey, only 28 percent of students could identify the Constitution as the supreme law of the land. Only 26 percent of students knew that the first 10 amendments to the Constitution are called the Bill of Rights. Fewer than one-quarter of students knew that George Washington was the first president of the United States. …

Ignorance and possibly contempt for American values, civics and history might help explain how someone like Barack Obama could become president of the United States. At no other time in our history could a person with longtime associations with people who hate our country become president. Obama spent 20 years attending the Rev. Jeremiah Wright’s hate-filled sermons, which preached that “white folks’ greed runs a world in need,” called our country the “US of KKK-A” and asked God to “damn America.” Obama’s other America-hating associates include Weather Underground Pentagon bomber William Ayers and Ayers’ wife, Bernardine Dohrn.

The fact that Obama became president and brought openly Marxist people into his administration doesn’t say so much about him as it says about the effects of decades of brainwashing of the American people by the education establishment, media and the intellectual elite.

Actually, though we don’t disagree with the point Walter Williams is making, we think it does say quite as much about  Obama. He epitomizes the sort of America-hating ideologue that the decades of debauched education have bred.

Straining credulity 185

An Austrian has won the right to be photographed wearing a pasta strainer for his driving licence on grounds of religious freedom.

Niko Alm’s driving licence Photo: EPA

 

Fun for atheists.

From My Fox:

An Austrian man was Thursday driving around with a new official license that shows him wearing an upturned pasta strainer on his head.

Niko Alm applied for the license three years ago, sending in a picture of himself with the colander on his head and explaining that it was a necessary part of his “Pastafarian” beliefs.

He was apparently furious that officials had allowed Muslim women to wear head scarves when posing for their driving license, the Austrian Independent reported.

The entrepreneur told the Austria Press Agency he had the idea for the colander when he discovered that headgear was allowed in official pictures for “confessional” reasons.

After applying, Alm was asked to visit a doctor to check that he was mentally fit to drive but has now finally got his official license — complete with kitchen utensil headwear.

The atheist belongs to the Church of the Flying Spaghetti Monster … a light-hearted “faith” whose members call themselves Pastafarians and whose “only dogma … is the rejection of dogma,” according to its website.

Alm now wants to apply for Pastafarianism, which was created in the US several years ago, to become an officially recognized faith in Austria.

The religion reportedly believes the world was created by the “Flying Spaghetti Monster,” but, owing to the monster being inebriated at the time of creation, it has a flawed design.

A theology that strains our credulity no more than any other does.

The Telegraph reports:

The spaghetti church was founded in 2005 in opposition to pressure on the Kansas school board in the United States to teach the theory of intelligent design in biology class as an alternative to evolution, and since then it has engaged in a light-hearted campaign against religion.

Light-hearted the campaign may be, but its aim is seriously desirable.

Posted under Commentary, Humor, Religion general by Jillian Becker on Thursday, July 14, 2011

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The presidency – not reserved for Christians 124

Cal Thomas writes with good sense at Townhall:

The Constitution is specific when it prohibits a “religious test” for “any office or public trust” — Article VI, Paragraph III.

That doesn’t mean that voters are prohibited from taking a person’s faith (or lack thereof) into account when deciding for whom they will vote. No law could stop them.

Past elections have been decided when some Catholics voted for a Catholic politician because of their shared religion and Protestants voted against a Catholic because they did not share that faith.

Now come two Mormons — Mitt Romney and Jon Huntsman — and two evangelical Christians — Tim Pawlenty and Michele Bachmann. There is confusion and division within once nearly solid evangelical ranks over what to do. …

Does it really matter what faith a president or presidential candidate has, or should everyone, regardless of their religious background, focus on their competence to do the job?

Shouldn’t the question answer itself?

I would vote for a competent atheist who believed in issues I care about over the most conservative Christian or Orthodox Jew who lacks the experience, knowledge and vision to do a good job as president.

Orthodox Jew? There has never been a Jewish candidate for the presidency, orthodox or anything else. Which means that a fund of ability has gone untapped for the job. It would be interesting to see what would happen if, say, a secular Jew with widely popular political views were to stand. What might operate against him? Anti-semitism – ie the fact that he is a Jew even though not religious – or anti-atheism, or both?

Religion can and has been used as a distraction to dupe voters. Jimmy Carter made “born again” mainstream during the 1976 presidential campaign and many evangelicals voted for him on the basis of his declared faith. Yet Carter later revealed himself to be a standard liberal Democrat in virtually every category that mattered, from abortion and civil unions, to the economy, to weakening America’s defenses and image worldwide.

What about Barack Obama’s self-declared Christian faith? He attended the Chicago church of Rev. Jeremiah Wright, whose sermons frequently condemned America and contained what some took to be racial slurs [they were racial slurs – JB]. The president’s faith has not distinguished his positions on any issue that matters from that of a standard liberal Democratic secularist. If a candidate says faith is important, shouldn’t that faith take the person on a different path than what someone of little or no faith would propose? If not, what difference does faith make and why should it be of concern to voters?

It shouldn’t matter whether Mormons believe in baptizing the dead, what undergarments they wear, or that they believe God was once a man like us. Neither should it matter that an evangelical Christian believes in Armageddon, unless, of course, he (or she) wants to advance that day by dropping a nuclear bomb on our enemies, as Iran’s Mahmoud Ahmadinejad has threatened to do to the West. Now THERE is someone who combines his religion with political power, which should scare us all.

The Bible, the guidebook for evangelicals, teaches that there are two kingdoms. Presidential candidates are running to head up a part of the earthly kingdom known as America. The job as head of the other Kingdom is taken. The duties and responsibilities of each should be kept separate.

The writer doesn’t speculate whether a self-declared atheist might stand a chance of even being nominated. To us, that is a most interesting question.

The Greens spread misery around the world – and smile. 106

You have seen them at street corners in towns all over America, men and women with clipboards, always smiling, asking you in a  friendly tone to sign something that promotes the objectives of the environmental movement. They often set out stalls, or wear T-shirts, with signs announcing that they serve Greenpeace. That smile of theirs is the smug smirk of those who believe they have seen the light and feel nothing but pity for the rest of us who haven’t. Christians of all stripes wear it; as does the Dalai Lama and a multitude of others who manage to combine God-bothering with Marxism; and Democratic Party spokesmen on television news; and Al Gore.

We have posted many articles about the harm that the environmental movement does. See, for instance, The evil that Greenpeace does, January16, 2010; The vast left-wing conspiracy, January 18, 2010; The blind cruelty of Greenpeace, January 20, 2010; and Green roots: the origins of ecology, January 22, 2010.

It is a message that needs repeating.

Daniel Greenfield writes, at his website Sultan Knish, on How Environmentalists Cause War and Repression. Here’s part of what he says:

No other group has done as much to keep America dependent on foreign oil as the environmentalists have. After leading successful campaigns against nuclear power and domestic drilling, the green movement may lecture on “oil wars”, but it is responsible for most of them.

The math of it is very simple. Resource shortages are a major cause of conflict. And environmentalists have dedicated themselves to creating resource shortages in prosperous nations. Their campaigns against nuclear, domestic oil and coal production have been big on self-righteousness and short on consequences. And the consequences are that their scaremongering has not only cost millions of American jobs, it has forced us to keep sending money to Muslim oil states who use that money for domestic repression and international terrorism.

The environmentalists have done the same thing in Europe and Asia, turning formerly moribund Communist powers, Russia and China, into energy and manufacturing superpowers. By making it more expensive and in some cases impossible to conduct manufacturing and energy production at home, they exported Western industries to the East, and enabled the transformation of struggling tyrannies into international superpowers. …

When the question arises, who killed the pro-democracy movement in China– it wasn’t the tanks, but their enablers, the liberals whose regulation and exploitation had made America into an uncomfortable place to do business. Those companies went elsewhere and the money they brought, propped up the Chinese Communist party. …

In Germany, the Greens have succeeded in their campaign against the domestic nuclear industry. What is the net result of this? It further degrades Europe’s energy capabilities and moves it into Putin’s orbit. That empowers Russia to begin another campaign of conquest aimed at its former republics. That is what a “Green” victory really looks like. People freezing in their homes while a dictatorship sends its tanks and infantry on a new campaign of terror.

The environmental movement is not interested in cheap energy. If solar power provided energy cheaply, the greens would be marching against it. Any technology that provides cheap power is their enemy.

The mandate of the environmental movement is artificial scarcity. But artificial scarcity doesn’t exist in a global economy. If you raise the price of energy production, resource mining or manufacturing, it will move abroad to less regulated countries. The price will still go up and there will be other long term consequences, but people will still find a way to get what they need. Like the rest of the left, the green movement has never learned that people will act in their own interests, rather than in thrall to their dogma. That if they can’t get it legally, they will get it illegally. …

The left has created … the slave labor that makes the products which they deplore. It is responsible for all of it and it should take ownership of it. …

The environmental movement’s manifest hypocrisy is that it causes the very things that it deplores. Its campaign against the nuclear industry has sent billions overseas to countries which are developing their own nuclear weapons and intend to use them. By shutting down nuclear plants in America, [the movement]  has made it much more likely that nuclear bombs will be detonated in America.

It destroyed American industry in the name of worker protection and pollution, and sent the factories to countries where workers have no rights and the pollution looks like something out of a post-apocalyptic movie. And reduced those former workers to the point where they have no choice but to buy those same slave labor products at a non-union store with the profits going to China’s war machine. …

These are all victories for the environmental movements and defeats for anyone with any sanity or sense. But the environmental movement refuses to acknowledge the consequences of its actions. Instead it champions further domestic and international repression. Like every tyrannical ideology it knows only one solution to every problem, more laws, more chains, more investigations and prison cells for anyone who disobeys.

Repression and propaganda is the environmental movement’s solution to everything. Its imperative is to destroy, impoverish, oppress and intimidate. It spreads hopeless misery around the world, with a smile. The countless victims of Rachel Carson’s malaria [hers because she got DDT banned – JB] or the prisoners of the EPA [Environmental Protection Agency] go unnoticed as the latest children’s propaganda cartoon is rolled out. Its implicit message is always that there is a war on between the environmentalists and the people who just want to live their own lives.

Liberalism, religion and the Enlightenment 183

In which Peter Wehner argues with Todd Akin, and we argue with both.

We often read Peter Wehner with pleasure, and often agree with his opinions. Here our agreement with his argument in an article at Commentary is only partial.

His title is Liberalism, Religion and the Enlightenment.

Representative Todd Akin, a Republican from Missouri, was recently asked about NBC’s removal of the words “under God” from a clip of the Pledge of Allegiance during coverage of the U.S. Open. “Well, I think NBC has a long record of being very liberal, and at the heart of liberalism really is a hatred for God and a belief that government should replace God,” Akin told radio host Tony Perkins of the Family Research Council. “This is a systematic effort to try to separate our faith and God, which is a source in our belief in individual liberties, from our country. And when you do that you tear the heart out of our country.”

There may be people who “hate God”, but they are not atheists. One doesn’t hate what doesn’t exist.

Liberals may believe that “government should replace God” in being, presumably, the Power over the people. But we believe in the need to limit the power of government; and that government should be as small as possible, no larger than is absolutely necessary to fulfill its only legitimate function: the protection of the people’s liberty, nationally and individually.

“Our faith and God which is a source in our belief in individual liberties”. Not the only source in Akin’s view then, but only “a source”. Even so, he’s mistaken. There is no way that a fictitious being can be the source of anything. Does “the heart of our country” depend on an illusion to keep beating?

Apparently what Akin said gave offense to some liberals – an emotional reaction. Akin felt constrained to apologize.

Akin, who is running in the GOP primary for Missouri’s Senate seat, initially told a radio station, “I don’t think there’s anything to apologize for. I’m not going to apologize for what I see liberalism doing.” But he then released a statement saying he and his family would never “question the sincerity of anyone’s personal relationship with God. My statement during my radio interview was directed at the political movement, liberalism, not at any specific individual. If my statement gave a different impression, I offer my apologies.”

There are several things to sort through in all this, starting with this: NBC’s intentional deletion of the words “under God” revealed a ridiculous discomfort and animus toward even the most common and generic reference to God, one millions of schoolchildren use every day. What NBC did was stupid; it deserved to be roundly criticized.

We agree up to a point. Saying “under God” when reciting a well-known quotation need have no more significance than a chorus of “la la la”. But we wouldn’t criticize its omission too roundly.

But not in the way that Representative Akin did. After all, there are countless liberals – from Dorothy Day, to Martin Luther King Jr., to Mario Cuomo, to Tony Campolo – who did not/do not harbor a “hatred for God.” Nor is modern liberalism synonymous with militant atheism, even though there are some liberals who are militant atheists (just as there are a few conservatives who are as well).

Right. Only most of us aren’t “militant” about not believing in the supernatural. We just don’t, and question why anyone does.

That said, there is no question that liberalism has manifested an aversion toward, and concern about, religion – an aversion and concern rooted in part in the Enlightenment.

Liberalism as such? Is there something about liberalism that needs to involve an aversion to religion to be consistent? Classical liberalism – laissez-faire economics – does not require either belief or non-belief. But in America today “liberalism” is a misnomer for the politics of the Left. Far from being concerned with upholding Adam Smith’s “natural order of liberty” (the free market), it is a collectivist creed of the egalitarian kind. Marx, its chief prophet, preached against religion. There are other collectivist creeds that are not egalitarian and owe nothing to Marx, such as Islam. (Though there are now some weird cults that mix Islam and Marxism – more an emulsion than a solution, we guess.)

“Rooted … in the Enlightenment”. If he means that the Enlightenment made atheism intellectually respectable again after a thousand years and more of Christian thought-policing, fair enough.

Wehner goes on:

The Enlightenment, it’s important to recall, was [inter alia] a response to religious wars and religious persecution that dominated the European continent. In response, the Enlightenment emphasized man’s use of reason and the empirical sciences as the means by which he was able to achieve freedom and prosperity, happiness and knowledge. It did great good.

We heartily agree and roundly applaud.

At the same time, many of the Enlightenment’s leading figures — Descartes, Bacon, Voltaire, Hobbes, Newton, Paine, and Locke — tried, in varying degrees, to replace God with science, to make man the center of all things, to replace religion with reason, “man’s only star and compass,” in the words of Locke.

He should not leave out Spinoza, for whom God was nature, or nature’s laws.

Science should “replace” God. We find it inexplicable that some – albeit a small majority – of scientists are religious.

Aleksandr Solzhenitsyn, in his famous Harvard commencement address in which he attacked modern Western societies, declared that “anthropocentricity” — man as the center of all things — was the legacy of the Enlightenment. And that, in turn, led to what he called the “spiritual exhaustion” of the West.

A meaningless phrase, “spiritual exhaustion”. What spirit? How exhausted?

There is something –

What exactly?

to the warning issued by Solzhenitsyn. And in our time liberalism has shown if not an outright hatred for God, then a deep concern about religion as a source of intolerance, as fostering social conflict, and as threatening public peace.

You don’t have to be a liberal to notice that the religious are intolerant, and that intolerance fosters social conflict and threatens public peace. Wars are still being fought over religious differences.

Many liberals — not all, but many — want to keep the public square free of religious influences or language (see NBC’s decision). Religious beliefs are fine, so long as they are kept private.

We can agree with that view.

Wehner sees some of the danger in religion:

It is not as if liberalism’s concerns about religion are completely illegitimate or detached from historical events; religious faith has led to fanaticism and a prosecutorial zeal.

However, he continues –

But that is certainly not the whole story. And religion, rightly understood, is a friend of a liberal, decent society.

What religion is a friend to a decent society (leaving aside the word liberal for the moment, since it can mean opposite things)? Is Islam which prohibits critical examination, subjugates women, and is so intolerant that it kills dissenters when it can, a friend to decent society? Is any religion an aid to the discovery of truth when it depends on irrational belief?

And what does “rightly understood” mean? A “right understanding” of Christianity, for instance, has never been agreed upon by all Christians.

He tries to seal this point by alluding to the Founders.

That is something virtually all of America’s founders understood. “Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports,” is how George Washington put it in his Farewell Address. “And let us with caution indulge the supposition that morality can be maintained without religion.”

We agree of course on the need for morality. We know that there are a couple of religions which preach morality, and that some people try to obey the preaching. But we cannot see how religion as such maintains morality. We have observed that appallingly immoral acts have been, and are, carried out in the name of religions, including those that preach morality.

None of them [the Founders] would object to the words “under God” in the Pledge of Allegiance.

Probably not. But whether some of them would reserve a skepticism about their meaning, no one can be certain.

On this point, we quote one of our readers, Keith, commenting interestingly on our post Atheists: proud, scared, combative, victimized? (July 2, 2011):

Recently there was the big stink about NBC omitting “under god” from the pledge. At work the discussion raged that “they” were attacking religion again. I pointed out that I had seen a segment on FOX regarding the pledge, about how it was written by a socialist to sell flags, about how he also created a raised straight arm salute to go with his pledge and about how our founding fathers would have been against the idea of forcing anyone to pledge allegiance to anything. They also didn’t know that “under god” was added during the Eisenhower administration meaning that for 60 years prior people pledged without god.

Too dreadful to contemplate 0

Now he’s wooing the Muslim Brotherhood in Egypt.

The Muslim Brotherhood is one of the chief Islamic organizations driving the jihad against America and the rest of the non-Muslim world. It is not “moderate” or “secular” as Obama and his henchmen say it is. It’s agenda is to destroy the United States, establish a world-ruling caliphate, impose sharia law, force Christians to pay for being allowed to live, wipe out the Jews, and keep women subservient to men.

Islam is the active enemy of the United States. And the president of the United States is on its side.

His heart is with Islam.

But, you might protest, he allowed the execution of Osama bin Laden. Yes, he did – reluctantly, we believe – because he had to seem to be against the most obvious and violent enemy who had plotted the 9/11 massacre of Americans. The order he gave to the Navy SEALs to kill bin Laden provides Obama with cover for his continuing support of the enemy and undermining of the country he was disastrously elected to lead.

An analogy would be if the British had elected Oswald Mosley, the Nazi-sympathizer and friend of Hitler and Goebbels, to lead them through World War Two.

Here is a timeline, from Investor’s Business Daily, which traces  the steps Obama has taken towards pleasing and finally embracing the Muslim Brotherhood:

2009: The White House invites [the Islamic Society of North America] ISNA’s president to President Obama’s inauguration ceremonies, even though the Justice Department just two years earlier had blacklisted the Brotherhood affiliate as an unindicted co-conspirator in the Holy Land trial — the largest terror-finance case in U.S. history.

2009: Obama delivers his Cairo speech to Muslims, infuriating the Mubarak regime by inviting Brotherhood leaders to attend.

2009: The White House dispatches top presidential adviser Valerie Jarrett to give the keynote speech at ISNA’s annual convention.

2009: Obama appoints a Brotherhood-tied Islamist — Rashad Hussain — as U.S. envoy to the Organization of the Islamic Conference, which strongly supports the Brotherhood. [Its name was changed in June this year to The Organization of Islamic Co-operation – JB]

2010: Hussain meets with the Brotherhood’s grand mufti in Egypt.

2010: Obama meets one on one with Egypt’s foreign minister, Ahmed Aboul Gheit, who later remarks on Nile TV: “The American president told me in confidence that he is a Muslim.”

2011: Riots erupt in Cairo’s Tahrir Square. Crowds organized by the Brotherhood demand Mubarak’s ouster, storm government buildings. The White House fails to back longtime U.S. ally Mubarak, who flees Cairo.

2011: White House sends intelligence czar James Clapper to Capitol Hill to whitewash the Brotherhood’s extremism. Clapper testifies the group is a moderate, “largely secular” organization.

2011: The Brotherhood’s spiritual leader — Sheikh Yusuf Qaradawi — is given a hero’s welcome in Tahrir Square, where he raises the banner of jihad. Qaradawi, exiled from Egypt for 30 years, had been calling for “days of rage” before the rioting in Egypt. Before Obama’s Cairo speech, he wrote an open letter to the president arguing terrorism is a direct response to U.S. foreign policy.

2011: The Brotherhood vows to tear up Egypt’s 30-year peace treaty with Israel. Since Mubarak’s fall, it has worked to formally reestablish Cairo’s ties with Hamas and Hezbollah.

2011: Obama gives Mideast speech demanding Israel relinquish land to Palestinians.

2011: White House security adviser gives friendly speech to Washington-area mosque headed by ISNA’s new president. 2011: Justice Department pulls plug on further prosecution of Muslim Brotherhood front groups identified as collaborators in conspiracy to funnel millions to Hamas. …

Frank Gaffney reports and comments at the Center for Security Policy:

Muslim Brotherhood fronts are routinely cultivated by federal, state and local officials. Representatives of homeland security, Pentagon, intelligence and law enforcement agencies frequently meet with and attend functions sponsored by such groups. … Individuals with family and other ties to the Muslim Brotherhood have actually been given senior government positions. The most recent of these to come to light is Secretary of State Hillary Clinton’s Deputy Chief of Staff, Huma Abedin [wife of the former Congressman Anthony Weiner]. …

The Obama administration’s efforts to “engage” the Muslim Brotherhood are not just reckless. They are wholly incompatible with the President’s oath to “preserve, protect and defend the Constitution of the United States” and the similar commitment made by his subordinates.

In Gaffney’s view, it’s a step too far:

These officials’ now-open embrace of the Muslim Brotherhood constitutes a geo-strategic tipping point … Instead of relying upon – let alone hiring – Muslim Brotherhood operatives and associates, the United States government should be shutting down their fronts, shariah-adherent, jihad-incubating “community centers” and insidious influence operations in America. By recognizing these enterprises for what they are, namely vehicles for fulfilling the seditious goals of the MB’s civilization jihad, they can and must be treated as prosecutable subversive enterprises, not protected religious ones under the U.S. Constitution. …

The policy toward the MB in Egypt will, Gaffney explains, strengthen and encourage the organization in America:

By engaging the Ikhwan [Arabic for the Brotherhood] in its native land, the Obama administration is effectively eliminating any lingering impediment to the operations of its myriad front groups in this country. Even before Secretary Clinton’s announcement, many of them have already been accorded unprecedented access to and influence in the U.S. government. …

The EU is following Obama’s lead in embracing the MB.

Robert Spencer writes at Front Page:

Following quickly after the revelation that the Obama administration had resolved to establish contact with the Muslim Brotherhood, the European Union has announced that it, too, is interested in talking with the group. …

So why is the Western world rushing to talk to this malignant group? Why the determination to ignore and deny what it stands for and says it will do?

If the Western world is to survive the Islamic jihad onslaught, it will only manage to do so by decisively rejecting this fantasy-based policymaking. …

Even commentators like Spencer and Gaffney who see clearly what is happening and what must follow, do not confront the most obvious explanation for Obama’s acting as he does towards this powerful spearhead of Islam, setting an example for others to follow, perhaps because it is  “too dreadful to contemplate”  as used to be said of nuclear war breaking out between the West and the Soviet Union.

The too-dreadful-to-contemplate answer is that this is not “fantasy-based policymaking”, but policymaking with a view to achieving the very results that are being achieved: the slow but steady, step-by step conquest of the West by Islam.

We’re saying that Obama wants Islam to succeed.

Melanie Phillips sees Obama’s cozying up to the MB as capitulation. She writes:

The abject capitulation of the Obama administration to the forces waging war on the western world was laid bare a few days ago when US Secretary of State Hillary Clinton announced that the US now wanted to open a dialogue with the Muslim Brotherhood.

And she asks in bewilderment:

Why does supposedly arch-feminist Hillary want to ‘engage’ with a movement that would promote the mutilation of Egyptian women?

Whether Hillary Clinton and the EU foreign policy chief Catherine Ashton understand what it will mean if Islam achieves its aim of  world domination – the universal imposition of sharia law, dhimmification of Christians, annihilation of the Jews, the subjugation of women, a descent into another age of darkness – we don’t know; but we suspect they simply don’t allow themselves to think that those horrors could, let alone will, ensue. For them they would be too dreadful to contemplate.

As, perhaps, would be – for most Americans – the idea that a victorious Islam is the change Obama hopes for.

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