Why would the government of a country bring large numbers of its sworn enemies to live in it, and forbid entry to its friends who are in dire need of asylum?

What possible explanation could there be?

Lunacy? Treason?

This is from Moonbattery:

DHS Buses In Somali Colonists Who Enter US From Mexico

 … The U.S. is bringing in 100,000 Muslims every year through legal channels such as the United Nations refugee program and various visa programs, but new reports indicate a pipeline has been established through the southern border with the help of the federal agency whose job it is to protect the homeland.

Turning over homeland security to the likes of Barack Obama and Jeh Johnson is the ultimate example of putting the fox in charge of the henhouse.

They are coming from Somalia and other African nations, according to a Homeland Security official who was caught recently transporting a busload of Africans to a detention center near Victorville, California.

For a variety of reasons, colonists from the failed state of Somalia are the least assimilable people on the planet. Importing Somalis means importing the three things Somalia is known for: poverty, chaos, and terrorism.

Somalia is the home base of al-Shabab, a designated foreign terrorist organization that slaughtered 147 Christians at a university in Kenya just last month. It executed another 67 at the Westgate Mall in Nairobi, Kenya, in 2013, and has put out warnings that it will target malls in Canada and the U.S. Dozens of Somali refugees in the U.S. have been arrested, charged and convicted of providing support to overseas terrorist organizations over the past few years. …

So when Anita Fuentes of OpenYourEyesPeople.com posted a video of a U.S. Department of Homeland Security bus pulling into a Shell station in Victorville, on the night of May 7, admitting he had a busload of Somalis and other Africans who had crossed the southern border, it raised more than a few eyebrows among those concerned with illegal immigration and national security.

A man who appeared to be a Customs and Border Patrol agent was filmed at the gas station at 10:30 p.m. When questioned by Fuentes, he informed her that his large touring bus was full of Somalis and other Africans being transported to a nearby detention center. …

“Well they’re coming in asking for asylum,” he said.

“That’s what it is, that special key word huh? That’s a password now?” Fuentes said.

“That’s what the password is now,” he responds.

From that you can deduce how long the Somali welfare colonists will be incarcerated at the detention facility before being distributed throughout the country as part of Obama’s fundamental transformation of the American population. If DHS were doing the job it explicitly exists to perform, these people would be stopped at the border rather than brought into the country. How many of them are affiliated with ISIS — which is said to have a presence just over the border — is anyone’s guess.

Writing in April in USA Today about the murder of 12 Christian migrants thrown into the sea by Muslims for praying to Jesus instead of Allah, columnist Kirsten Powers stated that President Barack Obama “just can’t seem to find any passion for the mass persecution of Middle Eastern Christians or the eradication of Christianity from its birthplace.”

The serious nature of the threat against these Assyrian Christians is evident because not only do they have permission from their own bishop to leave the country, they have his blessing and urging, as well. Until recently, church leaders have almost uniformly asked the people to remain, fearing that the Middle East will be emptied of Christians. But many church leaders have now concluded that the only way for Middle Eastern Christians to survive is to actually leave.

How bad is it for Christians in northern Iraq at present? In the words of Archbishop Bashar Warda of Erbil, Northern Iraq:

Christianity in Iraq is going through one of its worst and hardest stages of its long history, which dates back to the first century. Throughout all these long centuries, we have experienced many hardships and persecutions, offering caravans of martyrs. Yet 2014 brought the worst acts of genocide against us in our history. …

In June 2014, with cooperation and assistance from local Sunni Muslim extremists, ISIS took over Mosul, Iraq’s second-largest city and home to many Christians and other religious minorities. Christians, Yazidis, Mandeans and others were targeted for destruction, and within just the first week of ISIS’ occupation, more than 500,000 people fled the city. The homes of Christians were marked with the Arabic letter “nun,” standing for Nazarene. Christians were threatened with death if they did not convert to Islam, pay jizya and live as a subjected people — “dhimmi” — or flee immediately.

Two months later, ISIS seized control of Qaraqosh, “the Christian Capital of Iraq,” and the neighboring Christian villages, all in the province of the Biblical landmark of Nineveh. Christianity Today reported that the siege displaced one-fourth of Iraq’s total Christian population. According to a March 26, 2015 article in Newsweek, as many as 1.4 million Christians lived in their ancestral home of Iraq prior to 2003. Now the number of Christians is estimated at anywhere from 260,000 to 350,000, with near half of that number displaced within the country. Newsweek explained that Iraq’s remaining Christians have mostly fled north to safer areas under the control of the Kurdistan Regional Government. “But now ISIS is threatening them there, too.”

Dobbs … informed US State Department officials of a plan by one well-known Christian international aid agency to provide safer housing for Iraqi Christians. … The State Department advised him against setting up emergency housing for Christians in the region, saying it was “totally inappropriate”. 

Also inappropriate, it seems, is the resettling of the most vulnerable Assyrian Christians in the United States. Donors in the private sector have offered complete funding for the airfare and the resettlement in the United States of these Iraqi Christians that are sleeping in public buildings, on school floors, or worse. But the State Department — while admitting 4,425 Somalis to the United States in just the first six months of FY2015, and possibly even accepting members of ISIS through the Syrian and Iraqi refugee program, all paid for by tax dollars – told Dobbs that they “would not support a special category to bring Assyrian Christians into the United States”. 

The United States government has made it clear that there is no way that Christians will be supported because of their religious affiliation, even though it is exactly that — their religious affiliation — that makes them candidates for asylum based on a credible fear of persecution from ISIS. The State Department, the wider administration, some in Congress and much of the media and other liberal elites insist that Christians cannot be given preferential treatment. Even within the churches, some Christians are so afraid of appearing to give preferential treatment to their fellow Christians that they are reluctant to plead the case of their Iraqi and Syrian brothers and sisters. …

On April 30, The Hudson Institute’s Center for Religious Freedom director, Nina Shea, wrote about the State Department’s refusing a non-immigrant visa to an Iraqi Catholic nun. Sister Diana Momeka of the Dominican Sisters of St. Catherine of Siena was to come to Washington and testify about what ISIS is doing to Christians and other religious minorities (all the non-Christian members of the delegation were approved). She received a refusal letter saying, “You were not able to demonstrate that your intended activities in the United States would be consistent with the classification of the visa.” And she was told at the U.S. consulate in Erbil that she was denied “because she was an IDP [Internally Displaced Person]”. In other words, Sister Diana would use her non-immigrant visa to remain illegally in the United States. …

In a follow up article on May 3, Shea revealed that the State Department requested that she revise her article. Shea refused, and wrote, concerning the State Department’s actions:

Those who decided to block Sister Diana from entering this country on a visitor visa acted in a manner consistent with the administration’s pattern of silence when it comes to the Christian profile of so many of the jihadists’ “convert-or-die” victims in Syria, Libya, Nigeria, Kenya and Iraq. In typical U.S. condolence statements, targeted Christians have been identified simply as “lives lost”, “Egyptian citizens”, “Kenyan people”, “innocent victims”, or “innocent Iraqis”.

We posted this classic essay by Leonard E. Read at least twice before, but it seems to have dissolved in the mists of time. We were recently reminded of it by our contributing commenter, Don L.

It needs to be known by all generations down through the ages.

So here it is, or most of it. (We have made a few small cuts to appease our prejudices.)

As I sat contemplating the miraculous make-up of an ordinary lead pencil, the thought flashed in mind: I’ll bet there isn’t a person on earth who knows how to make even so simple a thing as a pencil.

If this could be demonstrated, it would dramatically portray the miracle of the market and would help to make clear that all manufactured things are but manifestations of creative-energy exchanges, that these are, in fact, spiritual phenomena. The lessons in political economy this could teach!

There followed that not-to-be-forgotten day at the pencil factory, beginning at the receiving dock, covering every phase of countless transformations, and concluding in an interview with the chemist.

Had you seen what I saw, you, also, might have struck up a warm friendship with that amazing character, I, PENCIL.

Being a writer in his own right, let I, PENCIL speak for himself:

I am a lead pencil — the ordinary wooden pencil familiar to all boys and girls and adults who can read and write.

Writing is both my vocation and my avocation; that’s all I do.

You may wonder why I should write a genealogy. Well, to begin with, my story is interesting. And, next, I am a mystery — more so than a tree or a sunset or even a flash of lightning. But, sadly, I am taken for granted by those who use me, as if I were a mere incident and without background. This supercilious attitude relegates me to the level of the commonplace. This is a species of the grievous error in which mankind cannot too long persist without peril. …

I, Pencil, simple though I appear to be, merit your wonder and awe, a claim I shall attempt to prove. In fact, if you can understand me — no, that’s too much to ask of anyone — if you can become aware of the miraculousness that I symbolize, you can help save the freedom mankind is so unhappily losing. I have a profound lesson to teach. And I can teach this lesson better than can an automobile or an airplane or a mechanical dishwasher because — well, because I am seemingly so simple.

Simple? Yet, not a single person on the face of this earth knows how to make me. This sounds fantastic, doesn’t it? Especially when it is realized that there are about one and one-half billion of my kind produced in the United States each year.

Pick me up and look me over. What do you see? Not much meets the eye — there’s some wood, lacquer, the printed labeling, graphite lead, a bit of metal, and an eraser.

Just as you cannot trace your family tree back very far, so is it impossible for me to name and explain all my antecedents. But I would like to suggest enough of them to impress upon you the richness and complexity of my background.

My family tree begins with what in fact is a tree, a cedar of straight grain that grows in Northern California and Oregon. Now contemplate all the saws and trucks and rope and the countless other gear used in harvesting and carting the cedar logs to the railroad siding. Think of all the persons and the numberless skills that went into their fabrication: the mining of ore, the making of steel and its refinement into saws, axes, motors; the growing of hemp and bringing it through all the stages to heavy and strong rope; the logging camps with their beds and mess halls, the cookery and the raising of all the foods. Why, untold thousands of persons had a hand in every cup of coffee the loggers drink!

The logs are shipped to a mill in San Leandro, California. Can you imagine the individuals who make flat cars and rails and railroad engines and who construct and install the communication systems incidental thereto? These legions are among my antecedents.

Consider the millwork in San Leandro. The cedar logs are cut into small, pencil-length slats less than one-fourth of an inch in thickness. These are kiln dried and then tinted … [because] people prefer that I look pretty, not a pallid white. The slats are waxed and kiln dried again. How many skills went into the making of the tint and the kilns, into supplying the heat, the light and power, the belts, motors, and all the other things a mill requires? Sweepers in the mill among my ancestors? Yes, and included are the men who poured the concrete for the dam of a Pacific Gas & Electric Company hydroplant, which supplies the mill’s power!

Don’t overlook the ancestors present and distant who have a hand in transporting 60 carloads of slats across the nation.

Once in the pencil factory — $4,000,000 in machinery and building, all capital accumulated by thrifty and saving parents of mine — each slat is given eight grooves by a complex machine, after which another machine lays leads in every other slat, applies glue, and places another slat atop — a lead sandwich, so to speak. Seven brothers and I are mechanically carved from this “wood-clinched” sandwich.

My “lead” itself — it contains no lead at all — is complex. The graphite is mined in Ceylon. Consider these miners and those who make their many tools and the makers of the paper sacks in which the graphite is shipped and those who make the string that ties the sacks and those who put them aboard ships and those who make the ships. Even the lighthouse keepers along the way assisted in my birth — and the harbor pilots.

The graphite is mixed with clay from Mississippi in which ammonium hydroxide is used in the refining process. Then wetting agents are added such as sulfonated tallow — animal fats chemically reacted with sulfuric acid. After passing through numerous machines, the mixture finally appears as endless extrusions — as from a sausage grinder — cut to size, dried, and baked for several hours at 1,850 degrees Fahrenheit. To increase their strength and smoothness the leads are then treated with a hot mixture that includes candelilla wax from Mexico, paraffin wax, and hydrogenated natural fats.

My cedar receives six coats of lacquer. Do you know all the ingredients of lacquer? Who would think that the growers of castor beans and the refiners of castor oil are a part of it? They are. Why, even the processes by which the lacquer is made a beautiful yellow involve the skills of more persons than one can enumerate!

Observe the labeling. That’s a film formed by applying heat to carbon black mixed with resins. How do you make resins and what, pray, is carbon black?

My bit of metal — the ferrule — is brass. Think of all the persons who mine zinc and copper and those who have the skills to make shiny sheet brass from these products of nature. Those black rings on my ferrule are black nickel. What is black nickel and how is it applied? The complete story of why the center of my ferrule has no black nickel on it would take pages to explain.

Then there’s my crowning glory, inelegantly referred to in the trade as “the plug,” the part man uses to erase the errors he makes with me. An ingredient called “factice” is what does the erasing. It is a rubberlike product made by reacting rapeseed oil from the Dutch East Indies with sulfur chloride. Rubber, contrary to the common notion, is only for binding purposes. Then, too, there are numerous vulcanizing and accelerating agents. The pumice comes from Italy; and the pigment that gives “the plug” its color is cadmium sulfide.

Does anyone wish to challenge my earlier assertion that no single person on the face of this earth knows how to make me?

Actually, millions of human beings have had a hand in my creation, no one of whom even knows more than a very few of the others. Now, you may say that I go too far in relating the picker of a coffee berry in far-off Brazil and food growers elsewhere to my creation; that this is an extreme position. I shall stand by my claim. There isn’t a single person in all these millions, including the president of the pencil company, who contributes more than a tiny, infinitesimal bit of know-how. From the standpoint of know-how the only difference between the miner of graphite in Ceylon and the logger in Oregon is in the type of know-how. Neither the miner nor the logger can be dispensed with, any more than can the chemist at the factory or the worker in the oil field — paraffin being a byproduct of petroleum.

Here is an astounding fact: neither the worker in the oil field nor the chemist nor the digger of graphite or clay nor any who mans or makes the ships or trains or trucks nor the one who runs the machine that does the knurling on my bit of metal nor the president of the company performs his singular task because he wants me. Each one wants me less, perhaps, than does a child in the first grade. Indeed, there are some among this vast multitude who never saw a pencil nor would they know how to use one. Their motivation is other than me. Perhaps it is something like this: each of these millions sees that he can thus exchange his tiny know-how for the goods and services he needs or wants. I may or may not be among these items.

There is a fact still more astounding: the absence of a mastermind, of anyone dictating or forcibly directing these countless actions which bring me into being. No trace of such a person can be found. Instead, we find the Invisible Hand at work. This is the mystery to which I earlier referred.

… I, Pencil, am a complex combination of miracles: a tree, zinc, copper, graphite, and so on. But to these miracles that manifest themselves in nature an even-more-extraordinary miracle has been added: the configuration of creative human energies — millions of tiny know-hows configurating naturally and spontaneously in response to human necessity and desire and in the absence of any human masterminding! …

The above is what I meant when writing, “If you can become aware of the miraculousness that I symbolize, you can help save the freedom mankind is so unhappily losing.” For, if one is aware that these know-hows will naturally, yes, automatically, arrange themselves into creative and productive patterns in response to human necessity and demand — that is, in the absence of governmental or any other coercive masterminding — then one will possess an absolutely essential ingredient for freedom: a faith in free people. Freedom is impossible without this faith.

Once government has had a monopoly of a creative activity such, for instance, as the delivery of the mails, most individuals will believe that the mails could not be efficiently delivered by men acting freely. And here is the reason: each one acknowledges that he himself doesn’t know how to do all the things incident to mail delivery. He also recognizes that no other individual could do it. These assumptions are correct. No individual possesses enough know-how to perform a nation’s mail delivery any more than any individual possesses enough know-how to make a pencil. Now, in the absence of faith in free people — in the unawareness that millions of tiny know-hows would naturally and miraculously form and cooperate to satisfy this necessity — the individual cannot help but reach the erroneous conclusion that mail can be delivered only by governmental “masterminding.”

If I, Pencil, were the only item that could offer testimony on what men and women can accomplish when free to try, then those with little faith would have a fair case. However, there is testimony galore; it’s all about us and on every hand. Mail delivery is exceedingly simple when compared, for instance, to the making of an automobile or a calculating machine or a grain combine or a milling machine or to tens of thousands of other things.

Delivery? Why, in this area where men have been left free to try, they deliver the human voice around the world in less than one second; they deliver an event visually and in motion to any person’s home when it is happening; they deliver 150 passengers from Seattle to Baltimore in less than four hours; they deliver gas from Texas to one’s range or furnace in New York at unbelievably low rates and without subsidy; they deliver each four pounds of oil from the Persian Gulf to our Eastern Seaboard — halfway around the world — for less money than the government charges for delivering a one-ounce letter across the street!

The lesson I have to teach is this: Leave all creative energies uninhibited. Merely organize society to act in harmony with this lesson. Let society’s legal apparatus remove all obstacles the best it can. Permit these creative know-hows freely to flow.

Have faith that free men and women will respond to the Invisible Hand. This faith will be confirmed. I, Pencil, seemingly simple though I am, offer the miracle of my creation as testimony that this is a practical faith, as practical as the sun, the rain, a cedar tree, the good earth.

It seems that Peter Schweizer’s book Clinton Cash is beginning to have some adverse effects on the Clintons. We hope they are only the first of many more – far more severe.

In House of the Stacked Deck of Cards, at the Weekly Standard, Noemie Emery traces Hillary Clinton’s steady rise from the impecunious early days of her marriage to her enormous riches today – always with help from those who needed favors in return.

We quote the concluding part of the article:

Never had the cards been stacked more in favor of anyone than they were for Hillary Clinton when she had a Senate seat in a state that she never had lived in more or less placed in her hands.

With an ex-president licensed to coin money and a former first lady in the Senate planning her own eventual run for president, the Clintons were in a unique position to leverage their power—past (Bill), present, and future (Hillary). Former presidents had in various ways cashed in before, but by that time they were no longer able to do people very meaningful favors. A donation to Bill, on the other hand, could mean favors from Hillary, in the job she was holding (senator, then secretary of state), and even as president sometime down the line. As the New York Times has noted, four days after Hillary was mentioned to head Barack Obama’s State Department, TD Bank (Canada’s largest) hired Bill to give speeches for a fee of $1.8 million. It must have been just a coincidence, like all the others she had enjoyed since their Little Rock days, that Secretary of State Clinton would be ideally placed to push for the approval of the Keystone XL pipeline, in which the bank held a large block of shares.

As the New York Post’s Kyle Smith noted, in a piece on Peter Schweizer’s new book Clinton Cash, “Eleven of the 13 highest-paid speeches [Bill] ever gave took place while .  .  . Hillary headed the State Department.” Other ex-presidents had nostalgia to sell, which quickly lost value. Bill had “access to a family member who was secretary of state and perhaps a future president. That’s why his fees actually went up over time, and not down.” The Clinton machine is best explained as a wondrous contraption designed to funnel cash to Bill Clinton, with a million or two tossed now and then in the way of the needy, along with a supply of fascinating new friends, ready to fly him to beautiful islands, in the pursuit of women and song.

And what did Hillary hope to get from all this, beyond a share in the family fortunes? Much the same thing that she got when she lived in the White House as first lady during the years that she ran for the Senate, namely a series of glamorous feel-good occasions meant to showcase her as a species of royalty, altruistic, benevolent, and above it all. …

This summer was supposed to be a four-month display of Hillary mania, with “a splashy Clinton Global Initiative conference in Marrakesh .  .  . followed by a lavish reception and conference in Athens in June, and .  .  . a September extravaganza in Manhattan, featuring an appearance by Elton John”. Alas, the release of Schweizer’s Clinton Cash and related reports in the New York Times and the Washington Post caused the Athens event to be canceled, with the family foundation “scrambling to address concerns about its budgeting, fundraising, and donor vetting, while being buffeted by a raging political storm”.

That storm may have been augmented by the revelation last summer that Chelsea Clinton, hired by NBC News along with Jenna Bush Hager as a part-time contributor, had not only not distinguished herself as a TV reporter, but had pulled down a yearly salary of $600,000 while having done practically nothing. It came to something over $26,000 for every minute she had been on the air. “Chelsea Clinton Leaving Her Unbelievably Cushy Fake Job at NBC” ran the New York headline. The magazine added that “she will no longer pretend to be a reporter,” calling her “one of the most boring people of her era” and her salary “insane.” A tipster told the New York Post that the disclosure (by Politico) of Chelsea’s salary had been “catastrophic for NBC, because not one of the other correspondents, not even Jenna Bush Hager, is in on that sort of money.” … Nonetheless, seemingly heedless of her own family’s fortunes, Hillary continues to rail against income disparity as a crisis, and the unfair advantages given the already powerful as a national shame and a sin.

Nobody knows about stacked decks better than Hillary Clinton, who found the deck stacked slightly in her favor 40 years ago and has spent her whole political life stacking it further, to the benefit of herself and her husband and their daughter and Hillary’s brothers, all of whom have managed to make out like bandits, the latter two with no talents to speak of besides being related to her. The Democrats may want to run on inequality, but they should look for some other candidate to do it, and not someone who has made inequality, when it heavily tilts in her direction, her singular calling and life’s achievement.

We have nothing against economic inequality. But Hillary pretends she has. And hypocrisy is only one of the many sleazy qualities of the Clintons – including every other form of dishonesty, even theft (of things from the White House) – that half the voters choose to disregard. Why?

Nearly a hundred years ago, the Ottoman Empire was brought to an end when the German-Turkish alliance was defeated in the First World War. Its former territories in the Middle East became independent states or temporary mandates of European powers.

Efraim Karsh, reviewing a new book* on the subject, corrects errors of fact on which its author relies – and which have been all too generally accepted.

The corrections are important, so we reproduce the entire article:

A century after the catastrophic blunder that led to the destruction of the then longest-surviving empire on earth, culpability is still ascribed to the European powers. Rather than view the Ottoman entry into the First World War on the losing side for what it was – a failed imperialist bid for territorial aggrandizement and reassertion of lost glory – the Muslim empire has been portrayed as the hapless victim of European machinations, driven into the world conflict by overbearing powers eager to expedite its demise and gobble up its lands.

Emblematic of the wider tendency to view Middle Easterners as mere objects, whose history is but a function of their unhappy interaction with the West, this conventional wisdom has proved remarkably resistant to the overwhelming evidence to the contrary, and Eugene Rogan’s The Fall of the Ottomans is no exception to this rule.

To begin with, in an attempt to underscore the Ottoman Empire’s untenable position on the eve of the war, Rogan reproduces the standard depiction of the protracted period preceding the empire’s collapse, or the Eastern Question as it is commonly known, as the steady European encroachment on Ottoman territory. “The looming prospect of a European general war”, he writes, “raised the imminent threat of a Russian annexation of Istanbul, the straits, and eastern Anatolia – and the ultimate dismemberment of the Ottoman Empire among the Entente Powers. France was known to covet Syria, Britain had interests in Mesopotamia, and Greece wished to expand its grip over the Aegean.”

Reality, however, was quite different. Far from setting their sights on Ottoman lands, the European powers had consistently shored up the ailing Muslim empire for well over a century, saving it time and again from assured destruction – from Muhammad Ali’s imperialist bid of the 1830s, to the Balkan crises of the 1870s, to the Balkan war of 1912–13. And it was none other than Russia that acted as the Ottoman Empire’s latest saviour, halting its former Bulgarian subject at the gates of Istanbul, not once but twice: in November 1912 and March 1913. Several months later St Petersburg joined London and Berlin in underscoring “the necessity of preserving the Turkish Realm in its present form”.

All this means that by the outbreak of the Great War, the Ottoman Empire was scarcely a spurned and isolated power in danger of imminent destruction. Rather, it was in the enviable position of being courted by the two warring camps: the German-Austro-Hungarian Central Alliance wished its participation in the war, while the Anglo-French-Russian Triple Entente desired its neutrality. So much so that on August 18, 1914, less than a month after the outbreak of hostilities, the Entente’s ambassadors to Istanbul assured the Grand Vizier of the empire’s continued survival were it to stay out of the war, while the British Foreign Secretary vowed the preservation of Ottoman territorial integrity “in any conditions of peace which affected the Near East, provided she preserved a real neutrality during the war”. Five days later, at Ottoman request, the three powers put down this pledge in writing.

Had the Ottomans accepted this guarantee and kept out of the war, their empire would have readily weathered the storm. But then, by the time the Entente made its far-reaching proposal, Istanbul had already concluded a secret alliance with Germany that had effectively transformed it into a belligerent. This, nevertheless, didn’t prevent it from maintaining the false pretence of neutrality vis-à-vis the Entente, or even feigning interest in joining its ranks, while at the same time laying the groundwork for war and exploiting Berlin’s eagerness for the immediate initiation of hostilities to extract substantial military and economic benefits.

Preserving the myth of immaculate Turkish victimhood, Rogan claims that “the Ottoman leadership had no wish to enter a general European conflict” and was grudgingly driven to the German embrace by the Entente’s indifference, if not hostility, to its predicament. His proof is the supposed French rebuff of an alliance proposal, allegedly made during a visit to Paris in July 1914 by the military leader Djemal Pasha, as well as the British requisition of two warships commissioned by the Ottomans. “The British decision to requisition the ships was treated as a national humiliation in Turkey and ruled out the possibility of any accord between Britain and the Ottoman Empire”, Rogan writes. “The very next day, 2 August 1914, the Ottomans concluded a secret treaty of alliance with Germany.”

The problem with these well-worn stories is that there is no shred of evidence of Djemal’s alleged overture (its only mention is in his memoirs, written after the war and the collapse of the Ottoman Empire with the clear aim of exonerating himself from responsibility for this calamity), while the requisition announcement was made on August 3 – a day after the conclusion of the secret Ottoman-German alliance.

But even if the announcement had been made a few days earlier, it would have made no difference whatsoever for the simple reason that the terms of the Ottoman-German alliance had already been agreed on July 28. Moreover, it was the Ottomans rather than the Germans who had opted for an alliance within days of the assassination of Archduke Franz Ferdinand on June 28, 1914 – weeks before the outbreak of hostilities; who were the driving force in the ensuing secret negotiations; and who largely prevailed over their German counterparts in deciding the alliance’s broad contours. As Kaiser Wilhelm ordered his more sceptical negotiators: “A refusal or a snub would result in Turkey’s going over to Russo-Gallia, and our influence would be gone forever … Under no circumstances whatsoever can we afford to turn them away”.

The truth of the matter is that the Ottoman Empire was neither forced into the First World War in a last-ditch attempt to ensure its survival, nor manoeuvred into it by an overbearing German ally and a hostile Entente, but rather plunged head on into the whirlpool. War, for the Ottoman leaders, was not seen as a mortal danger to be averted, but a unique opportunity to be seized. They did not seek “an ally to protect the empire’s vulnerable territory from the consequences of such war” but a powerful underwriter of their imperialist ambitions; and apart from their admiration for Germany and their conviction that it would ultimately be victorious, the Entente had less to offer by way of satisfying these ambitions, first and foremost “the destruction of our Muscovite enemy to obtain a natural frontier to our empire, which should include and unite all branches of our race” (in the words of the Ottoman declaration of war).

Just as the fall of the Ottoman Empire was not the result of external machinations but a self-inflicted catastrophe, so the creation of the modern Middle East on its ruins was not an imperialist imposition but the aggregate outcome of intense pushing and shoving by a multitude of regional and international bidders for the Ottoman war spoils in which the local actors, despite their marked inferiority to the great powers, often had the upper hand.

While Rogan occasionally alludes to this reality, these allusions are far too sparse and timid to break from the standard misrepresentation of the post-war regional order as an artificial Western creation. He aptly notes that “the map drawn by Sykes and Picot bears no resemblance to the Middle East today”, yet reiterates the standard depiction of the agreement as a colonial imposition rather than a British effort “to reconcile the interests of France with the pledges given to the [Arabs]” (to use Albert Hourani’s words), or indeed – the first-ever great power recognition of Arab right to self determination (well before President Woodrow Wilson turned this principle into a driving force of international politics). He similarly observes that Turkey, Iran and Saudi Arabia (or the Hijaz, as it was then known) “achieved independence within frontiers of their own devising”, yet parrots the conventional wisdom that the imperial powers outlandishly “imposed the borders and systems of governments of most states in the region”.

In fact, most states in the region were established pretty much as a result of local exertions. The modern state of Iraq, to give a prominent example, was created in its present form (rather than divided into three states in accordance with the existing realities of local patriotism and religious affinities) on behalf of Emir Faisal of Mecca and at his instigation, while Jordan was established to satisfy the ambitions of Faisal’s older brother Abdullah. Likewise, the nascent Zionist movement exploited a unique convergence of factors to harness British support to its national cause, to have this support endorsed by the international community and incorporated into the League of Nations Mandate for Palestine, and to cling tenaciously to these achievements until their fruition in the establishment of the State of Israel in May 1948.

Eugene Rogan acknowledges that “the borders of the post-war settlement have proven remarkably resilient”. Yet he fails to draw the selfevident conclusion that this state of affairs reflects their congruity with local realities, instead echoing the common refrain that ascribes the region’s endemic volatility to the supposed dissatisfaction with these boundaries.

Had this actually been the case, Arab leaders would have seized some of the numerous opportunities they had over the past century to undo the post-Ottoman order and unify the so-called Arab Nation; and they could have readily done this by peaceful means rather than incessant fighting. But then, violence has hardly been imported to the Middle East as a by-product of European imperialism; it was a part of the political culture long before. And if anything, it is the region’s tortuous relationship with modernity, most notably the stubborn adherence to its millenarian religiously based imperialist legacy, which has left physical force as the main instrument of political discourse to date.

But to acknowledge this would mean abandoning the self-righteous victimization paradigm that has informed Western scholarship for so long, and treating Middle Easterners as equal free agents accountable for their actions, rather than giving them a condescending free pass for political and moral modes of behaviour that are not remotely acceptable in Western societies. Sadly, The Fall of the Ottomans signals no such paradigm shift.

* The Fall of the Ottomans by Eugene Rogan. The review first appeared in the Times Literary Supplement and was reprinted in the Wall Street Journal.

“Liberation theology” is the child of the incestuous marriage of Christianity and its secular offspring, Marxism.

Reports from the Vatican suggest that Pope Francis is warming to it – a volte-face of Papal policy towards it ever since its birth in South America in the middle of the last century. This report comes from the left-leaning Guardian:

For decades, Gustavo Gutiérrez, a Peruvian theologian and Dominican priest, was treated with suspicion and even contempt by the Vatican’s hierarchy, which saw him as a dangerous Marxist firebrand who used faith as an instrument of revolution. …

Which is exactly what he was and what he did.

But when the 86-year-old Peruvian arrives in Rome this week as a key speaker at a Vatican event, he will be welcomed as a guest, in a striking show of how Pope Francis – the first Latin American pontiff – has brought tenets of this sometimes controversial movement to the fore of his church, particularly in his pronouncements against the blight of poverty and the dangers of capitalism.

He has not noticed that only capitalism raises people by the million from poverty.

In its height in the late 1960s and 1970s, liberation theology– a distinctly Latin American movement – preached that it was not enough for the church to simply empathise and care for the poor. Instead, believers said, the church needed to be a vehicle to push for fundamental political and structural changes that would eradicate poverty, even – some believed – if it meant supporting armed struggle against oppressors.

In Nicaragua, priests inspired by liberation theology took an active part in the 1979 Sandinista revolution against Anastasio Somoza’s rightwing dictatorship. The philosophy also influenced leftist rebels in Mexico and Colombia, where one of the main guerrilla factions was led for nearly 30 years by a defrocked Spanish priest, Manuel Pérez. …

“He [the present Pope] was very critical of the liberal Marxist version of liberation theology,” said Austen Ivereigh, who has written a biography of Pope Francis. “At that time, you had leftwing movements in Latin America but in fact these were middle-class movements, which he believed used the poor as instruments. He had a phrase he used – that they were for the people but never with them.”

But since his election as pontiff in 2013, Pope Francis’s insistence that the church be “for the poor”, and his pointed criticisms of capitalism and consumerism have gone a long way to rehabilitate the liberation theology movement and incorporate it within the church. Experts point, too, to Francis’s decision to name Oscar Romero, the iconic Salvadoran archbishop who was assassinated by rightwing death squads in 1980, as a martyr as another sign of the resurgence in liberation theology…

The Vatican itself has not formally embraced liberation theology. Even xc himself has denied that his appointment as prefect by Pope Francis – which was seen in some circles as a triumph of liberation theology because of Müller’s relationship with Gutiérrez – represented the “opening of a new chapter” following the papacies of John Paul II and Benedict.

Liberation theology was invented, named, and funded by the KGB, according to one of its defecting agents. Damien Thompson reports – and comments with some skepticism which we do not share – in the (UK) Spectator:

The respected Catholic News Agency has published an interview with Ion Mihai Pacepa, a former general in Romania’s secret police who was one of the Eastern Bloc’s highest-ranking defectors in the 1970s. In it, he says that the Soviet Union – and the KGB in particular – created liberation theology, the quasi-Marxist movement that flourished in Latin America from the 1960s to the 1990s and is still a powerful influence on the Catholic Left.

The interview provides fresh evidence of the infiltration of liberation theology by Russia – a subject Catholic liberals would much rather not discuss, just as they don’t want to know about the heavy Soviet investment in CND (the British campaign for nuclear disarmament). …

I don’t believe that the KGB ‘created’ a movement as complex as liberation theology and I’m far from convinced that its name was dreamt up in the Lubyanka.

But Pacepa … makes detailed claims that the Soviets kick-started, funded and moulded liberation theology … He cites as one of his sources Aleksandr Sakharovsky, the Russian agent who set up Romania’s secret police agency. Pacepa describes him as his ‘de facto boss’ in the 1950s. Sakharovsky later became head of the First Chief Directorate of the KGB.

Here are the key quotes from the interview:

The birth of Liberation Theology was the intent of a 1960 super-secret “Party-State Dezinformatsiya Programme” approved by Aleksandr Shelepin, the chairman of the KGB, and by Politburo member Aleksey Kirichenko, who coordinated the Communist Party’s international policies. This programme demanded that the KGB take secret control of the World Council of Churches (WCC), based in Geneva, Switzerland, and use it as cover for converting Liberation Theology into a South American revolutionary tool …

The KGB began by building an intermediate international religious organization called the Christian Peace Conference (CPC), which was headquartered in Prague. Its main task was to bring the KGB-created Liberation Theology into the real world.

The new Christian Peace Conference was managed by the KGB and was subordinated to the venerable World Peace Council, another KGB creation, founded in 1949 and by then also headquartered in Prague …

During my years at the top of the Soviet bloc intelligence community I managed the Romanian operations of the World Peace Council (WPC). It was as purely KGB as it gets. Most of the WPC’s employees were undercover Soviet bloc intelligence officers … Even the money for the WPC budget came from Moscow, delivered by the KGB in the form of laundered cash dollars to hide their Soviet origin. In 1989, when the Soviet Union was on the verge of collapse, the WPC publicly admitted that 90 per cent of its money came from the KGB.

And now the bit that will really wind up Catholic liberals:

I [Pacepa] was not involved in the creation of Liberation Theology per se. From Sakharovsky I learned, however, that in 1968 the KGB-created Christian Peace Conference, supported by the world-wide World Peace Council, was able to manoeuvre a group of leftist South American bishops into holding a Conference of Latin American Bishops at Medellin, Colombia. The Conference’s official task was to ameliorate poverty. Its undeclared goal was to recognise a new religious movement …

True to the chief pretense of each parent, the priests of both the South American Church and the Kremlin claimed that the intention of liberation theology was to stand with the poor and oppressed. Its theologians declared that the cause of all poverty and oppression is capitalism, and Christians must work to replace capitalism with socialism.

The man whom Pope Francis is now welcoming to the Vatican, Gustavo Gutierrez of Peru, wrote in his book A Theology of Liberation: “The goal is not only better living conditions, a radical change if structures, a social revolution; it is much more: the continuous creation, never ending, of a new way to be a man. A permanent cultural revolution.” Gutierrez struggles manfully through some 300 pages to reconcile the Christian idea of salvation of the individual soul and its reward in heavenly bliss,  with the Marxist insistence on collective salvation through revolution and the reward of an egalitarian society on this earth. He does not succeed. Whether he is aware of it or not, the Christian idea is totally overwhelmed and replaced by the Marxist idea. Liberation theology takes more after one parent than the other.

Liberation theology allowed the numerous leftist revolutionary organizations that arose in the last century in South  and Central America (Argentina, Peru, El Salvador, Nicaragua, Guatamala, Brazil, Mexico, Colombia, Honduras, Venezuela, Bolivia)*to claim religious vindication, and carried the blessings of the revolutionary priests when they – the terrorists -went about their savage business of murder.

Pope Francis’s understanding that the South American liberation movements were “middle class”, was not unfounded. Intellectuals – priests and writers – not only inspired them, but led them. Three bibles of the liberation theology movement are:

• Pedagogy of the Oppressed, by Paulo Freire
• For the Liberation of Brazil, by Carlos Marighela
• Love in Practice: The Gospel in Solentiname, by Ernesto Cardenal

The most enlightening descriptions of what actually happened in a central American country when terrorist insurrectionists, inspired by liberation theology, clashed with a government and its military, are to be found in Sweet Waist of America: Journeys Around Guatamala, by Anthony Daniels. Although the author is uncompromising in his condemnation of the rebels and their methods, he also indicts the government and its forces. Both sides committed atrocities.

*** A list of the “guerrilla movements” in these countries can be found here.

A review of a book on ISIS at Commentary, by Michael J. Totten, is full of interest. It explains some of the Byzantine intricacies of Arab, middle eastern, and Islamic politics.

The book is titled ISIS: Inside the Army of Terror. It’s written by Michael Weiss & Hassan Hassan.

The review begins with two sentences with which we emphatically agree. We wish that all who report on ISIS would take note of them.

ISIS isn’t a terrorist organization. It’s a transnational army of terror.

And a very formidable army it is in its size and its armor.

The CIA claims it has as many as 31,000 fighters in Syria and Iraq, and Massoud Barzani, president of Iraq’s Kurdistan Regional Government, thinks the number may be as high as 200,000. When ISIS fighters conquered the Iraqi city of Mosul last year, they stole enough materiel to supply three fighting divisions, including up-armored American Humvees, T-55 tanks, mobile Chinese artillery pieces, Soviet anti-aircraft guns, and American-made Stinger missile systems. ISIS controls a swath of territory the size of Great Britain and is expanding into Libya and Yemen.

The book relates the history ISIS. The midwife of its birth was Bashar Assad, the president of Syria.

ISIS began its life as al-Qaeda in Iraq (AQI) after the United States demolished Saddam Hussein’s government in 2003. The Bush administration saw Arab democracy as the solution to the Middle East’s woes, and Syria’s tyrant Bashar al-Assad didn’t want to be the next Saddam. Assad waged a proxy war to convince Washington that participatory politics in the region would be perilous. Weiss and Hassan quote former Syrian diplomat Bassam Barabandi, who says candidly that “[Assad] started to work with the mujahideen.” He dispatched Syria’s homegrown jihadists to fight American occupation forces [in Iraq], and most of those jihadists would sign up with AQI. Assad pulled off a win-win scheme, purging Syria of potential enemies while teaching both the American government and citizenry a lesson they still haven’t forgotten: Occupying and democratizing an Arab land is a far messier and bloodier business than most in the West are willing to stomach.

It worked so well in Iraq that Assad would eventually replicate it inside his own country. When the uprising against him began in 2011, he framed the conflict as one between his secular regime and Islamist terrorists, even when the only serious movement against him consisted of nonviolent protests for reform and democracy. Few in the West bought Assad’s line at the time, so he then facilitated an Islamist terrorist opposition. His loyalists like to present a choice: “Assad or we burn the country.” And they are not kidding.

As Weiss and Hassan detail, Assad opened the jails and let Islamist prisoners free as part of an ostensible “reform” process, but he kept democracy activists in their cages. He knew perfectly well that those he let loose would cut a burning and bleeding gash across the country, casting him as the only thing standing between the rest of us and the abyss. …

ISIS is a terrible force; as terrible as any in history or fiction.

The first thing ISIS does when conquering a new city or town is set up the grisly machinery for medieval punishments in town squares. “Letting black-clad terrorists run around a provincial capital,” Weiss and Hassan write, “crucifying and beheading people, made for great propaganda.” It was all Assad could do to ensure the Obama administration wouldn’t pursue a policy of regime-change as it had in Libya and as the previous administration had in Iraq. …

Had Assad been forced into exile or dragged from his palace before the Arab Spring soured, Syria might look strikingly different today. Weiss and Hassan cite an International Republican Institute survey of Syrian public opinion in 2012 that found 76 percent of the country favored one kind of democratic transition or another. But Assad guarantees that bullets rather than ballots will decide political outcomes, and millions would rather flee to squalid refugee camps abroad than get caught between the anvil of Syria’s totalitarian state and the hammer of ISIS. …

ISIS’s founder, Abu Musab al-Zarqawi, loved beheading hapless victims on camera as much as the new leadership does, and his grisly behavior earned him the nickname “Sheikh of the Slaughterers”. He hated no one on earth — not even Americans — more than he hated Shia Muslims who, in his view, were beneath even Sunni Muslim apostates. …

Abu Bakr Naji, one of ISIS’s intellectual architects, published a book online outlining its strategy and vision: The Management of Savagery. It is used today as a manual not only in Syria and Iraq but also by al-Qaeda affiliates in Somalia, Yemen, and Libya. “Jihad,” he writes, “is naught but violence, crudeness, terrorism, frightening [people], and massacring.”

The authors make a compelling case that ISIS “caliph” Abu Bakr al-Baghdadi is a would-be Saddam Hussein in religious garb…. Like Zarqawi before him, [he] is even more genocidal than Iraq’s former strongman. Al-Baghdadi has “so far demonstrated nothing short of annihilationist intention …” …

Annihilationist, that is, first and foremost of the Shi’a, who are “marked only for death”.

[But] Syrians and Iraqis aren’t the only ones threatened by all this, of course. ISIS aspires to wage its exterminationist war beyond the Middle East, not only in the United States but also in Europe. “We will raid you thereafter,” it boasts in its online magazine, Dabiq, “and you will never raid us. We will conquer your Rome, break your crosses, and enslave your women, by the Permission of Allah, the Exalted. This is His promise to us.”

And that, since ISIS became the enemy of Assad – the despot who brought it into the world – puts the US and Europe “tacitly on the side of Assad”. And as Assad is kept in power by Iran, they are also tacitly on the side of Iran and “their joint Lebanese proxy Hezbollah”.

It is a state of affairs that the Iranian rulers delight in.

Tehran can hardly contain itself. “One of the world’s leading state sponsors of terrorism,” Weiss and Hassan write, “now presents itself as the last line of defense against terrorism.”

[But] the idea that a state sponsor of terrorism could ever be a reliable partner against international terrorism is ludicrous. “Whatever Washington’s intentions,” Weiss and Hassan write, “its perceived alliance of convenience with the murderous regimes of Syria and Iran is keeping Sunnis who loathe or fear ISIS from participating in another grassroots effort to expel the terrorists from their midst.”

ISIS continues to grow at an alarming rate and has so far recruited thousands of members from Europe. “What draws people to ISIS,” the authors write, “could easily bring them to any number of cults or totalitarian movements, even those ideologically contradictory to Salafist jihadism.” Indeed, its ranks are swollen with tribal sectarians, thrill seekers, former “socialist infidels”, foreign losers looking for meaning and community, and psychopaths pining for butchery. Many find the execution videos of “Jihadi John” — a modern version of what 19th-century Italian revolutionary Carlo Pisacane called propaganda of the deed — darkly compelling. For the most dangerous ISIS recruits, what the rest of us see as bad press is seductive.

Many, however, are painfully naive. Savvy ISIS recruiters do an outstanding job convincing the gullible that its notoriety is unjustified. “Don’t hear about us,” they say. “Hear from us.” Weiss and Hassan dig up comments from some of ISIS’s obtuse fans in online Western forums who have bought the sales pitch: “Does the Islamic State sell hair gel and Nutella in Raqqa?” “Should I bring an iPad to let Mom and Dad know that I arrived safely in caliphate?”

The foolish recruits are more likely to become victims themselves than to victimize others — in March, ISIS forced a 12-year-old boy to execute an Israeli Arab man for trying to flee — but ISIS will continue to attract newcomers as long as it’s permitted to thrive. And thrive it will until it faces a more determined resistance force and as long as radical Sunni Muslims around the world feel galvanized by the perceived American-Iranian axis against them.

As the authors say in their book’s stark conclusion, “the army of terror will be with us indefinitely”. 

Yes, those are people. Huddled masses of Africans yearning to cross the Mediterranean to Europe, there to breathe free.*

If they can make it to Sweden, they will be paid by the Swedes to live there. Because the Swedes are nice people.

Nice people without a future.

Sweden will soon be so overloaded with migrants that it will sink – financially – beneath the weight.

But apparently the Swedes can’t see that. Or if they can, they are willing to go under rather than stop being nice people.

This is from the Sweden Report:

The past few weeks have been filled with debate about the deaths of migrants crossing over from Africa in search of a better life. Since the coast guard off the European countries are obligated to rescue ships in danger, the smugglers pack people onto unsafe wrecks and send them off to be rescued. Inevitably, some sink before the coast guard reaches them. … Is it Europe’s fault? …

Some argue that these are desperate people fleeing war. … . But when the person has reached safe haven in a peaceful country and yet continues to travel, the argument no longer holds water. For example, the number of people fleeing Gambia is on the rise. So they cross the border to Senegal, a democratic country at relative peace. But instead of stopping there, they choose to travel through Senegal, Mauritania, Algeria, and then get on a dinky boat to reach Europe. Are they still fleeing for their lives at that point?

For the yes-side of the European fault discussion, we have the honey pot aspect. Here is where Sweden plays a major role. Two years ago it became official policy that anyone claiming to be Syrian or Eritrean was owed automatic permanent residency with all welfare perks that come with it. ID is not required; you merely have to make the claim and present a semi-plausible story. It would be hard to come up with a better incentive to the world’s poor seeking a better life. All you have to do is get to Swedish soil, and you’re set for life with a standard of living previously unimagined. …

The number of confirmed deaths on the Mediterranean has quadrupled since 2008. This year is predicted to be a record-breaker, with an estimated million migrants waiting to cross on the African side. The first few months of 2015 has already clocked in 30 times the deaths of the same period in 2014. …

So Europe has a problem … [The solution could be] to increase coast guard presence in the Mediterranean to turn back boats to Africa, while removing the incentives for attempting the journey to begin with. Makes perfect sense to 28 of the 29 EU members.

But of course, the world’s Humanitarian Superpower doesn’t want anything to do with that approach. “Sweden shall fight for establishing legal ways into Europe!” said prime minister Löfven in the parliament EU committee. In other words, the Swedish government wants to open up for asylum application at the embassies and consulates around the world.

Now, combine this with [the fact] that Sweden now considers poverty a de facto grounds for asylum. Basically anybody worse off than a Swede in any way is to be let in, period. …

The rest of Europe wants to shut the door and remove the incentives for risking life and limb crossing the Mediterranean. Meanwhile, Sweden wants to open up for everybody in the whole world to apply for asylum, based on their generous criteria where almost everybody gets approved.

There are an estimated 2.5 billion people living in poverty in the world. India alone has a few hundred million living in absolute squalor. Perhaps Löfven should use India as a test balloon and start an airlift of, say, 100 Boeing 747s at 500 each per day. That’s 50,000 poor but happy Indians arriving at Arlanda airport every day to be absorbed by the country of less than 10 million. 

Let’s give it a month. If everything works out, he can go global with this inspiring initiative to end the world’s ills by bringing them all to Sweden.

* The author of the article we quote, Caligula, has kindly informed us that this picture, which accompanied his article, is from the Balkan wars of the 1990s with people going to Italy.We apologize to our readers for our error, but will leave the photo in place because as a picture of too many people trying to get on a ship to go away from where they are and get to somewhere better, it is impressive.

To our suspicious mindset, the term “non-profit” is a red flag, signaling the presence of sentimental claptrap likely to be covering up a crooked scheme.

When the name Clinton is associated with it, our suspicion turns to certainty.

The Clinton Foundation has spawned many a “non-profit initiative”. One of them – acronym CHAI – allows  the charitable Clintons to take care of the health of the human race. Remember, Bill Clinton feels everybody’s pain.

The Washington Free Beacon reports:

The Clinton Foundation and its major health charity have raked in more than $7 million from the U.S. government in recent years …

Those millions are tax dollars of course.

The Clinton Health Access Initiative (CHAI), chaired by Bill Clinton and run by the former president’s long-time associate Ira Magaziner, has received $6,010,898 from the Centers for Disease Control and Prevention (CDC) since 2010. CHAI, the biggest arm of the Clinton family’s charitable efforts, accounting for 60 percent of all spending, received $3,193,500 in fiscal years 2010, 2011, and 2012, according to federal contracts, during Hillary Clinton’s tenure as secretary of state. The organization received an additional $2,817,398 from the CDC in FYs 2013, 2014, and 2015.

The grants, including $200,000 awarded as recently as January, have gone to CHAI’s Global AIDS program, and are filed under “Global Health and Child Survival”.  The CDC is listed as a $1 to $10 million contributor to CHAI, according to its donor list released earlier this month.

Why should a US government agency, the Centers for Disease Control and Prevention, channel its aid for AIDS through a Clinton charity? 

Why should the UN’s World Health Organization (WHO) – which is on that donor list (which itself rewards perusal) – need to do so?

Or the African Institute of Biomedical Science and Technology? Wouldn’t you expect such an institution to be a recipient of charity rather than a giver of it?

The Boston-based health arm of the Clinton Foundation has come under scrutiny for failing to disclose donations from foreign governments — in violation of a pledge Clinton made to the Obama administration before she assumed office as secretary of state.

A Reuters report found that the [Clinton] health initiative stopped making its annual disclosure in 2010 and that “no complete list of donors to the Clintons’ charities has been published” since. The group only recently published a partial donor list, which its spokesperson Maura Daley told Reuters “made up for” CHAI’s “oversight” of failing to meet the disclosure agreement. …

A mere momentary slip on a busy day.

CHAI received hundreds of millions from foreign nations between 2009 and 2014, including: the United Kingdom ($79.7 million), Australia ($58.6 million), Norway ($38.1 million), Canada ($12.1 million), Ireland ($11.7 million), Sweden ($7.2 million), and New Zealand ($1.2 million).

Why should the governments of the UK, Australia, Norway, Canada, Ireland, Sweden, and New Zealand – all of which have departments responsible for providing foreign aid – channel their aid for AIDS through a Clinton charity? 

The Boston Globe found that foreign donations “sharply accelerated” to CHAI when Hillary Clinton became secretary of state.

“Government grants, nearly all from foreign countries, doubled to $55.9 million in 2013 from $26.7 million in 2010, according to the records,” the report said.

The Clinton Foundation is a money-sponge, soaking up cash from all over the world. Into what buckets is it squeezed out?  

The health initiative broke off into a nonprofit separate from the Clinton Foundation in 2010, though it is still chaired by Bill and Chelsea Clinton.

The charities have remained intertwined. CHAI received a $2 million cash grant from the Clinton Foundation for “Haiti relief,” according to the group’s 2013 tax filing. It received a $4 million cash grant from the foundation for “program service” in 2012.

CHAI’s chief executive officer and vice chairman, Ira Magaziner … a long time associate of the Clintons … was paid $415,000 in salary and consulting fees from the Clinton Foundation in 2013, according to Politico. Bruce Lindsey, Bill Clinton’s longtime lawyer and chairman of the board of the Clinton Foundation, was the highest paid official at CHAI, paid $398,159 in salary and benefits in 2013 as a board member.

Yet –

CHAI’s website says they are a “frugal” charity that focuses on saving lives, rather than “compensating ourselves excessively”. 

So what exactly are the charitable grants provided by CHAI spent on? How does CHAI “save lives”?

Let’s see. In Ethiopia, for instance –

CHAI’s spokesperson, Maura Daley, said that taxpayer funding to her organization is being provided by the U.S. President’s Emergency Plan for AIDS Relief (PEPFAR), and distributed through the CDC for AIDS work in Ethiopia. … She said the funding is going towards enrolling hospital CEOs in masters programs for hospital management. …

To repeat: the money is “going towards enrolling hospital CEOs in master programs for hospital management”. Wow!

Aside from millions given to the health initiative, the Clinton Foundation itself has received more than $1.4 million in U.S. taxpayer funding from federal agencies and the 2009 stimulus law.

The Clinton Foundation lists several state and federal agencies as financial contributors, including the Environmental Protection Agency (EPA).

The EPA is listed as contributing between $1,001 and $5,000, as is an agency entitled the “Office of Minority Health and Human Services”. The Free Beacon was unable to determine what this donation referred to, or which federal or state office it came from.

The Department of Health and Human Service’s Office of Minority Health (OMH) was unable to locate any donation to the Clinton Foundation. The Office of Minority Health and Human Services, a state agency in Nebraska that recently changed its name to the Office of Health Disparities and Health Equity, said the donation could not have come from their office because they do no solicit or issue funding.

The EPA did not return request for comment.

State agencies in Arkansas have also given financial contributions to the Clinton Foundation, according to the organization’s website.

The Arkansas Minority Health Commission gave between $1,001 and $5,000. Michael Knox, executive director of the Arkansas Minority Health Commission, told the Free Beacon that the donation was for the Clinton Center’s annual “Head of the Class Bash” in June 2011 that paid for “car seat inspections, immunizations and health screenings, and backpacks with school supplies to the children of Arkansas.”

Car seat inspections? Backpacks with school supplies for children? Why should a state agency, established and funded to deal with health care, pay the Clinton Foundation to pay for immunizations and health screenings? Why should it pay the Clinton Foundation to pay for any of these things?   

The Arkansas Energy Office is also listed as donating between $500,001 and $1 million to the Clinton Foundation, though the contribution actually came from spending authorized by the 2009 stimulus law.

Scott Hardin, director of communications for the Arkansas Economic Development Commission, told the Free Beacon that the Clinton Foundation received nearly $800,000 from his office, through a grant funded by the stimulus.

“The Energy Office distributed more than $50 million in American Recovery and Reinvestment Act (ARRA) funds a few years ago and the money provided to the Clinton Foundation was part of this effort,” he said.

The grant, amounting to $758,123, was provided to the Clinton Foundation in October 2009, Hardin said.

The funds went to the Clinton Foundation’s Home Energy Affordability Loan (HEAL) program, which aims to reduce greenhouse gas emissions from buildings through “energy-efficiency and monitoring strategies.”

“Monitoring strategies”. Wow again.

The project is listed as creating zero jobs.

So no one is actually doing any monitoring? Or even working out “monitoring strategies”?

The Free Beacon found one case where an agency was listed as a Clinton Foundation contributor, even though it has never donated to the organization.

The Arkansas Department of Human Services is currently listed for a donation between $1,000 and $5,000. However, the state agency never paid the Clinton Foundation, and only helped host a conference at the Clinton Center. The state agency nonetheless received a gift receipt from the Clinton Foundation. …

The Clinton Foundation did receive $1,350 from the U.S. taxpayers, but through another federal agency: the Corporation for National and Community Service.

Amy Webb, director of communications for the Arkansas Department of Human Services, told theFree Beacon that her agency helped the Clinton Foundation host an event honoring AmeriCorps in Little Rock, Ark. last year.

It “helped the Clinton Foundation host an event” – an event to honor AmeriCorps. We repeat because we are trying to get our heads round the extent of the Clintons’ benevolence. This particular donation to help the charitable Clinton Foundation was provided by (among others) a Division of Community Service and Non-profit Support, who received it from the Corporation for National and Community Service. –

“Our Division of Community Service and Non-profit Support, along with other local entities, co-hosted an AmeriCorps 20th Anniversary event at the Clinton Center in September 2014,” she said. “Via a grant, the Corporation for National and Community Service provided our agency with $1,350 to help cover costs associated with that event.”

Webb provided an invoice from the Clinton Foundation detailing the $1,350 charge, which she said was for refreshments.

“The money was not a donation to the Clinton Foundation,” Webb said. “In January, we incorrectly received a ‘gift receipt’ for a donation for the money we used for that event, and we notified the foundation of that error.”

In all, state and federal agencies have contributed between $1,402,187 and $1,414,184 directly to the Clinton Foundation.

Together with the health initiative, taxpayers have contributed roughly $7.4 million to Clinton charities.

Which enroll people for courses; inspect car seats – or would if someone actually did the job; devise monitoring strategies – ditto;  and host events with refreshments bought with taxes.

Truly, the charity of the Clintons knows no bounds. Is it their goodness that brings those tears to your eyes? Or what?

Has anything the global-warming alarmists prophesied would happen actually happened?

Not that we’ve noticed.

We were all supposed to be so afraid we’d freeze or burn, or starve, or drown, that we would put ourselves in the hands of the prophets and their government sponsors and do whatever – and only whatever – they told us to do.

Lucky we didn’t!

We quote from a recent (April 24, 2015) article by Robert Tracinski at The Federalist. The whole thing is worth reading. The writer supplies impressive charts which confirm his contentions.

It has been 45 years now since the first Earth Day. You would think that in this time frame, given the urgency with which we were told we had to confront the supposed threats to the environment — Harvard biologist George Wald told us, “Civilization will end within 15 or 30 years unless immediate action is taken” — at least one of the big environmental disasters should have come to fruition.

Fifteen years ago, an article in Reason took a look at claims like this from the first Earth Day in 1970. The specific quotations have been helpfully excerpted here and have been bounced around a lot on the Internet and on conservative talk radio for the last few days. It is a comical litany of forecasting gone wrong. …

In the 1970s global cooling [was predicted] and a descent into a new ice age. We were causing the ice age and bringing the glaciers down on our own heads. …

As late as 1980, Carl Sagan was still presenting global cooling as one of two possible doomsday scenarios we could choose from. When global temperatures began to rise, the alarmists switched to the other scenario. The one thing they didn’t change was the assumption that industrial civilization must somehow be destroying the whole planet.

When environmentalists said that we were destroying the Earth, they meant it directly and literally. The biggest problem was the very existence of humans, the fact that there were just too darned many of us. We were going to keep growing unchecked, and we were going to swarm the surface of the Earth like locusts, destroying everything in our path until we eventually used it all up.

There were going to be an inconceivable seven billion people on Earth by the year 2000, and there was just no way we could support them all.

Well.

First of all, present trends did not continue … So it took us a bit longer, until 2012, to reach a global population of seven billion — who are better off than the population of Earth has ever been. … Starting from 1820, the early years of the Industrial Revolution, what we see is the growth of production and wealth far outstripping the growth of population, over a period of two centuries. …

To fully grasp how badly the “population bomb” predictions failed, you have to realize that the biggest demographic challenge today is declining population. Japan faces a demographic death spiral in which declining population and fewer workers leads to economic stagnation, which discourages people from having kids, which makes the problem worse. After decades of a “one child” policy, China’s working age population is also starting to decline, and it is conventional wisdom that the country is going to “grow old before it grows rich”.

It’s quite possible that the demographic implosion won’t come or won’t be as bad as feared. We’ve seen a lot of cases so far where current trends do not continue. But it is important to grasp the actual consequences of the failed predictions about “overpopulation”.  Countries that took these claims seriously, and especially those who enforced population control at the point of a gun, like China, are going to suffer real consequences from listening to the failed theories of Western alarmists.

Predictions of global famine were part of the population growth hysteria …

[But] let’s just take India, where the famines were supposed to start. In 2013, India became the world’s “seventh-largest exporter of agricultural products”.

China is prosperous and relatively well-fed — much better than under Mao’s disastrous experiments.

Most Latin American countries, which were supposed to be starving fifteen years ago, are also net exporters of grain, fruit, meat, and so on. …

In addition to running out of food, we were also supposed to run out of natural resources, such as nickel and copper, and above all we were running out of oil. …

None of these predictions came true. … the theory was that we would eventually reach a peak in global oil production, after which we would be doomed to make do with an ever-dwindling supply. It’s a theory that has been shattered by the fracking revolution, which revived US oil supplies after decades of decline and promises to do so across the world. The cause was a series of innovations in drilling and extraction that made it possible to access huge new reserves of oil in shale formations, where it could not be tapped before.

That’s the answer to all of the overpopulation, mass starvation, and resource depletion hysteria: the human power of innovation is able to overcome any obstacle. …

The human mind is the ultimate resource, and a rising population simply means more brains that are able to solve more problems. …

After a multi-decade plateau in global temperatures, they are now at or below the low end of the range for all of the computer models that predicted global warming.

If we go full circle, back to the failed prediction of global cooling, we can see the wider trend. After two or three decades of cooling temperatures, from the 1940s to 1970, environmentalists project a cooling trend — only to have the climate change on them. After a few decades of warmer temperatures, from the 1970s to the late 1990s, they all jumped onto the bandwagon of projecting a continued warming trend — and the darned climate changed again, staying roughly flat since about 1998.

No wonder all of these environmental hysterias seem to begin with the phrase, “if current trends continue”. But current trends don’t continue. Global temperatures go down, then up, then stay flat. Population growth tapers off, while agricultural yields increase at even higher rates. We don’t just sit around using up our currently available oil reserves; we go out and find new reserves of oil and new ways to extract it.

And that’s the real issue. The environmental doomsayers don’t just extrapolate blindly from current trends. They extrapolate only from the trends that fit their apocalyptic vision while ignoring trends that don’t fit. They project forward the current rate at which we’re using up our resources, but ignore the history of our ability to innovate and create. They get all excited by 20 years of rising temperature or rising oil prices — but ignore two centuries of rising wealth and longevity.

It’s almost as if they started with a preconceived conclusion and cast about for evidence to support it. …

[Here are] the major outlines of an environmental hysteria. The steps are: a) start with assumption that man is “ravaging the Earth”, b) latch onto an unproven scientific hypothesis that fits this preconception, c) extrapolate wildly from half-formed theories and short-term trends to predict a future apocalypse, d) pressure a bunch of people with “Ph.D.” after their names to endorse it so you can say it’s a consensus of experts, e) get the press to broadcast it with even less nuance and get a bunch of Hollywood celebrities who failed Freshman biology to adopt it as their pet cause, then finally f) quietly drop the whole thing when it doesn’t pan out — and move on with undiminished enthusiasm to the next environmental doomsday scenario.

When men fail as entirely as they have — well, I’m not going to ask them to fall on their swords. But we might ask them to understand why, when they assure us their newest doomsday predictions are really, really true this time, we’re not inclined to believe a single word they say.

 

(Hat-tip for the link to our Facebook commenter Nadir H. Khan)

Anti-Zionism is anti-Semitism. Jew-hatred is not a result of the existence of Israel or of anything Israel does. The cause and result go the other way round. Israel is hated because Jews are hated.

We are not talking about the religion of Judaism. Strange to say, it’s very rare to hear even the most rabid anti-Semite attack the Jewish religion. (We ourselves do, in a rational way, because we attack religion as such, but we are not anti-Semites.) We are talking about hatred of the Jews as a people.

The root of anti-Semitism is, however, in religion.

First, the author of the Christian religion, St. Paul, spread his weird belief that the Jewish god had been born as a man. He picked an actual person, a Jew born in the time of Augustus Caesar; a religious fanatic who tried to lead a little insurgent band against Roman rule and was consequently executed. St. Paul claimed that the man lived on after his death as a co-divine being, and that the failure of the Jews to acknowledge this “truth” excluded them from the redemption from sin that belief in the god-man alone provided. His converts told a whopper in their novels (called the gospels) about the god-man – that the Jews had begged to be held guilty forever for killing him.

Next, some three hundred years later, the Romans, having themselves crucified the man as was their wont with insurrectionists, decided that he was indeed a god, the God that the Jews had first invented – or at least part of the God in some mystical way or other – and insisted on the wildly improbable story that blamed the crucifixion on the actual man’s fellow Jews.

For two thousand years Christianity (though not all Christians) held the Jews to be bad. Not their religion, which Christianity came round to adopting as the pre-history of the god-man, but the nation, the people, who were dispersed from their own land and scattered among other nations when their general mutiny against Roman rule failed. They were cast in the role of handy scapegoats for every ill that afflicted the peoples they lived among.

With the rise of Islam, the Jews who lived in the lands that Muslims conquered were maltreated for a different badness: they, like the Christians, would not accept the “truth” of Muhammad’s religion, so must suffer the consequences of their obstinacy and pay to stay alive, or die. When, in 1948, the Jews in their recovered homeland mustered an army which actually defeated six invading Arab armies, the Arabs felt deeply humiliated. Something had gone very wrong. Allah simply could not allow such a thing to happen. Islam had conquered that once-Jewish territory centuries earlier, and no one else was allowed to own it.

The Jews were allowed to re-establish a Jewish state in 1948 by the consent of the great powers which had taken custody of the region after they defeated the Islamic Ottoman empire in the war of 1914-1918. First some 80% of the ancient Jewish homeland had been allocated to an Arab emir for a new state called Transjordan (one of 21 Arab despotisms, some of them newly created at that time). Then they divided the remaining 20% between  the Jews and some other Arabs. The Jewish people – what remained of it after six of its fifteen million had been systematically killed in Christian Europe – unhesitatingly took its portion. The Arabs wanted all of the 20% or nothing. So they got nothing. Hundreds of thousands of Jews, survivors of the attempted genocide, went home to Zion. Their patriotism is called Zionism. It is not more or less legitimate than the patriotism of any other people.

But it is the only patriotism that is reviled. The Jewish state is the only state whose legitimacy is continually called into question in forums of the Christian and Islamic worlds.

Dennis Prager, with whom we almost always agree on political issues though never on religion, writes at Townhall:

Whenever I have received a call from a listener to my radio show challenging Israel’s legitimacy, I have asked these people if they ever called a radio show to challenge any other country’s legitimacy. In particular, I ask, have they ever questioned the legitimacy of Pakistan?

The answer, of course, is always “no.” In fact, no caller ever understood why I even mentioned Pakistan.

There are two reasons for this.

First, of all the 200-plus countries in the world, only Israel’s legitimacy is challenged. So mentioning any other country seems strange to a caller. Second, almost no one outside of India and Pakistan knows anything about the founding of Pakistan.

Only months before the U.N. adopted a proposal to partition Palestine into a Jewish and an Arab state in 1947, India was partitioned into a Muslim and a Hindu state. The Hindu state was, of course, India. And the Muslim state became known as Pakistan. It comprises 310,000 square miles, about 40,000 square miles larger than Texas.

In both cases, the declaration of an independent state resulted in violence. As soon as the newly established state of Israel was declared in May 1948, it was invaded by six Arab armies. And the partition of India led to a terrible violence between Muslims and Hindus.

According to the final report of the United Nations Conciliation Commission from Dec. 28, 1949, the 1948 war of Israel’s independence created 726,000 Arabs refugees. Many sources put the figure at about 200,000 less. A roughly equal number of Jewish refugees — approximately 700,000 — were created when they were forcibly expelled from the Arab countries where they had lived for countless generations. In addition, approximately 10,000 Arabs were killed in the fighting that ensued after the Arab invasion of Israel.

Now let’s turn to the creation of Pakistan. According to the United Nations High Commissioner on Refugees, the creation of Pakistan resulted in 14 million refugees — Hindus fleeing Pakistan and Muslims fleeing India. Assuming a 50-50 split, the creation of Pakistan produced about seven million Hindu refugees — at least 10 times the number of Arab refugees that resulted from the war surrounding Israel’s creation. And the Mideast war, it should be recalled, was started by the Arab nations surrounding Israel. Were it not for the Arab rejection of Israel’s creation (and existence within any borders) and the subsequent Arab invasion, there would have been no Arab refugees.

And regarding deaths, the highest estimate of Arab deaths during the 1948 war following the partition of Palestine is 10,000. The number of deaths that resulted from the creation of Pakistan is around one million.

In addition, according to the Indian government, at least 86,000 women were raped. Most historians believe the number to be far higher. The number of women raped when Israel was established is close to zero. From all evidence I could find, the highest estimate was 12.

Given the spectacularly larger number of refugees and deaths caused by the partition of India and the creation of Pakistan, why does no one ever question the legitimacy of Pakistan’s existence?

This question is particularly valid given another fact: Never before in history was there a Pakistan. It was a completely new nation. Moreover, its creation was made possible solely because of Muslim invasion. It was Muslims who invaded India, and killed about 60 million Hindus during the thousand-year Muslim rule of India. The area now known as Pakistan was Hindu until the Muslims invaded it in A.D. 711.

On the other and, modern Israel is the third Jewish state in the geographic area known as Palestine. The first was destroyed in 586 B.C., the second in A.D. 70. And there was never a non-Jewish sovereign state in Palestine.

So, given all these facts, why is Israel’s legitimacy challenged, while the legitimacy of Pakistan, a state that had never before existed and whose creation resulted in the largest mass migration in recorded history, is never challenged?

The answer is so obvious that only those who graduated from college, and especially from graduate school, need to be told: Israel is the one Jewish state in the world. So, while there are 49 Muslim-majority countries and 22 Arab states, much of the world questions or outright only rejects the right of the one Jewish state, the size of New Jersey, to exist.

If you are a member of the Presbyterian Church, send these facts to the leaders of the Presbyterian Church USA who voted to boycott Israel. If you are a student in Middle Eastern Studies — or for that matter, almost any other humanities department — and your professor is anti-Israel, ask your professor why Pakistan is legitimate and Israel isn’t.

They won’t have a good answer. Their opposition to Israel isn’t based on moral considerations.