“I cannot persuade myself that a beneficent and omnipotent God would have designedly created parasitic wasps with the express intention of their feeding within the living bodies of Caterpillars.”

“I can indeed hardly see how anyone ought to wish Christianity to be true for if so the plain language of the text seems to show that the men who do not believe, and this would include my father, brother and almost all of my friends, will be everlastingly punished. And this is a damnable doctrine.”

“Besides love and sympathy, animals exhibit other qualities connected with the social instincts which in us would be called moral.”

“We must, however, acknowledge, as it seems to me, that man with all his noble qualities …  still bears in his bodily frame the indelible stamp of his lowly origin.”

“We can allow satellites, planets, suns, universe, nay whole systems of universe, to be governed by laws, but the smallest insect, we wish to be created at once by special act.”

“Ignorance more frequently begets confidence than does knowledge: it is those who know little, not those who know much, who so positively assert that this or that problem will never be solved by science.”

“I am not the least afraid to die.”

We hate to concede anything to the Left, but it seems that on one subject there are more sensible Democrats than Republicans.

This comes from Pew Research:

Six-in-ten Americans (60%) say that “humans and other living things have evolved over time,” while a third (33%) reject the idea of evolution, saying that “humans and other living things have existed in their present form since the beginning of time.” The share of the general public that says that humans have evolved over time is about the same as it was in 2009, when Pew Research last asked the question.

About half of those who express a belief in human evolution take the view that evolution is “due to natural processes such as natural selection” (32% of the American public overall). But many Americans believe that God or a supreme being played a role in the process of evolution. Indeed, roughly a quarter of adults (24%) say that “a supreme being guided the evolution of living things for the purpose of creating humans and other life in the form it exists today.”

These beliefs differ strongly by religious group. White evangelical Protestants are particularly likely to believe that humans have existed in their present form since the beginning of time. Roughly two-thirds (64%) express this view, as do half of black Protestants (50%). By comparison, only 15% of white mainline Protestants share this opinion.

There also are sizable differences by party affiliation in beliefs about evolution, and the gap between Republicans and Democrats has grown. In 2009, 54% of Republicans and 64% of Democrats said humans have evolved over time, a difference of 10 percentage points. Today, 43% of Republicans and 67% of Democrats say humans have evolved, a 24-point gap.

Views About Evolution by Party Affiliation

There are sizable differences among partisan groups in beliefs about evolution. Republicans are less inclined than either Democrats or political independents to say that humans have evolved over time. Roughly two-thirds of Democrats (67%) and independents (65%) say that humans have evolved over time, compared with less than half of Republicans (43%).

The size of the gap between partisan groups has grown since 2009. Republicans are less inclined today than they were in 2009 to say that humans have evolved over time (43% today vs. 54% in 2009), while opinion among both Democrats and independents has remained about the same.

Differences in the racial and ethnic composition of Democrats and Republicans or differences in their levels of religious commitment do not wholly explain partisan differences in beliefs about evolution. Indeed, the partisan differences remain even when taking these other characteristics into account.

Differences by Religious Group

A majority of white evangelical Protestants (64%) and half of black Protestants (50%) say that humans have existed in their present form since the beginning of time. But in other large religious groups, a minority holds this view. In fact, nearly eight-in-ten white mainline Protestants (78%) say that humans and other living things have evolved over time. Three-quarters of the religiously unaffiliated (76%) and 68% of white non-Hispanic Catholics say the same. About half of Hispanic Catholics (53%) believe that humans have evolved over time, while 31% reject that idea.

Just as religious groups differ in their views about evolution in general, they also tend to differ in their views on the processes responsible for human evolution. For instance, while fully 78% of white mainline Protestants say that humans and other living things have evolved over time, the group is divided over whether evolution is due to natural processes or whether it was guided by a supreme being (36% each). White non-Hispanic Catholics also are divided equally on the question (33% each). The religiously unaffiliated predominantly hold the view that evolution stems from natural processes (57%), while 13% of this group says evolution was guided by a supreme being. Of the white evangelical Protestants and black Protestants who believe that humans have evolved over time, most believe that a supreme being guided evolution.

Do people tell the truth to pollsters? Pew explains how the poll was conducted. The methods are well-tested. The margin of error is small (+/-3.0 percentage points.) Still, we can doubt the accuracy of the figures. Especially on subjects touching on religion, some might say what they believe listeners around them expect them to say rather than honestly give their opinion.

Nevertheless, we have to accept that millions of Americans don’t believe in evolution. And even among those who do, there are millions who believe that it’s “guided” by a supernatural agency.

And the percentage of Republicans who believe in evolution has actually dropped since 2009, from 54% to 43% – while the number of Democrats who believe in it has risen from 64% to 67%, if the poll is to be trusted.

Depressing news.

(Hat-tip Frank)

Walter Williams is one of the rare thinkers whose opinion needs to be taken seriously. What he recommends cannot be dismissed, even if it is startlingly radical.

He writes that a crisis has developed in the United States for which the only good remedy would be a break-up of the union.

I believe our nation is at a point where there are enough irreconcilable differences between those Americans who want to control other Americans and those Americans who want to be left alone that separation is the only peaceable alternative. …

Our rights guaranteed by the U.S. Constitution have been grossly violated by a government instituted to protect them. These constitutional violations have increased independent of whether there’s been a Democrat-controlled Washington or a Republican-controlled Washington.

There is no evidence that Americans who are responsible for and support constitutional abrogation have any intention of mending their ways. …

Let’s look at the magnitude of the violations.

Article I, Section 8 of our Constitution lists the activities for which Congress is authorized to tax and spend. Nowhere on that list is there authority for Congress to tax and spend for: Medicare, Social Security, public education, farm subsidies, bank and business bailouts, food stamps and thousands of other activities that account for roughly two-thirds of the federal budget. Neither is there authority for congressional mandates to citizens about what type of health insurance they must purchase, how states and people may use their land, the speed at which they can drive, whether a library has wheelchair ramps, and the gallons of water used per toilet flush. The list of congressional violations of both the letter and spirit of the Constitution is virtually without end. Our derelict Supreme Court has given Congress sanction to do just about anything for which they can muster a majority vote.

James Madison, the acknowledged father of the Constitution, explained in Federalist Paper No. 45: “The powers delegated by the proposed Constitution to the federal government are few and defined. Those which are to remain in the State governments are numerous and indefinite. The former will be exercised principally on external objects, as war, peace, negotiation, and foreign commerce. … The powers reserved to the several States will extend to all the objects which in the ordinary course of affairs, concern the lives and liberties, and properties of the people, and the internal order, improvement and prosperity of the State.”

Our founder’s constitutional vision of limited federal government has been consigned to the dustbin of history.

Americans have several options.

We can like sheep submit to those who have contempt for liberty and our Constitution.

We can resist, fight and risk bloodshed and death in an attempt to force America’s tyrants to respect our liberties and Constitution.

A superior alternative is to find a way to peaceably separate into states whose citizens respect liberty and the Constitution.

My personal preference is a restoration of the constitutional values of limited government that made us a great nation.

We take his point. We agree with his analysis of the problem. But his last sentence, it seems to us, begs the question. How are those values to be restored?

If by secession, which states should secede? He does not say.

And if some do, what will be the consequences, within those states and in the nation as a whole?

Last time there was a movement to “peaceably separate the states”, there was a fight over that very issue, with much bloodshed and some 750,000 deaths.

The crisis may well be as severe as he says. A radical remedy may be necessary. But is there a mood in the country for it?

Of course we cannot be sure, but we guess Americans are far more likely now to “submit like sheep” to the growing tyranny of the federal government than risk life (such as it will be), and property (such as will be allowed), for the sake of regaining liberty.

On entering the new year, Thomas Sowell writes:

Whenever we stand on the threshold of a new year, we are tempted to forget the hazards of prophecy, and try to see what may lie on the other side of this arbitrary division of time.

Sometimes we are content to try to change ourselves with New Year’s resolutions to do better in some respect. Changing ourselves is a much more reasonable undertaking than trying to change other people. It may or may not succeed, but it seldom creates the disasters that trying to change others can produce.

When we look beyond ourselves to the world around us, peering into the future can be a very sobering, if not depressing, experience.

ObamaCare looms large and menacing on our horizon. This is not just because of computer problems, or even because some people who think that they have enrolled may discover at their next visit to a doctor that they do not have any insurance coverage.

What ObamaCare has done, thanks to Chief Justice Roberts’s Supreme Court decision, is reduce us all from free citizens to cowed subjects, whom the federal government can order around in our own personal lives, in defiance of the 10th Amendment and all the other protections of our freedom in the Constitution of the United States.

ObamaCare is more than a medical problem, though there are predictable medical problems – and even catastrophes – that will unfold in the course of 2014 and beyond. Our betters have now been empowered to run our lives, with whatever combination of arrogance and incompetence they may have, or however much they lie.

The challenges ahead are much clearer than what our responses will be. Perhaps the most hopeful sign is that increasing numbers of people seem to have finally – after nearly five long years – begun to see Barack Obama for what he is, rather than for what he seemed to be, when judged by his image and rhetoric.

What kind of man would blithely disrupt the medical care of millions of Americans, and then repeatedly lie to them with glib assurances that they could keep their doctors or health insurance if they wanted to?

What kind of man would set up a system in which people would be forced by law to risk their life savings, because they had to divulge their financial identification numbers to strangers who could turn out to be convicted felons?

With all the time that elapsed between the passage of ObamaCare and its going into effect, why were the so-called “navigators” who were to be handling other people’s financial records never investigated for criminal convictions? What explanation could there be, other than that Obama didn’t care? …

Those who have still not yet seen through Barack Obama will have many more opportunities to do so during the coming year, as the medical, financial and other painful human consequences of ObamaCare keep coming out in ways so clear that not even the mainstream media can ignore them or obscure them.

The question then is: What can be done about it? Nothing can be done about Obama himself. He has three more years in office and, as he pointed out to the Russians, he will no longer have to face the American voters.

ObamaCare, however, has no such immunity. It is always hard to repeal an elaborate program after it has gone into effect. But Prohibition was repealed, even though it was a Constitutional Amendment that required super-majorities in both houses of Congress and super-majorities of state legislatures to repeal.

In our two-party system, everything depends on whether the Republicans step up to the plate and act like responsible adults who understand that ObamaCare represents a historic crossroads that will determine what kind of people we are going to be, for this generation and generations yet unborn – citizens or subjects.

This means that Republicans have to decide whether their top priority is internal strife among the different wings of the party – another circular firing squad – or whether either wing puts the country first.

A prediction on how that will turn out in the new year would be far too hazardous to attempt.

We make no predictions today, but we thank our readers and commenters for their interest and contributions, and wish you all a Very Happy New Year!

This report, by Ross Tilchin, comes from the left-leaning Brookings Institution. It is titled On the libertarian challenge within the GOP.

Would a stronger appeal to libertarian values help the Republican Party win elections? This was one of the central questions raised during a discussion of the Public Religion Research Institute’s (PRRI’s) American Values Survey, “In Search of Libertarians in America,” launched at the Brookings Institution on October 29th, 2013.

Libertarianism has become a major part of the political conversation in the United States, thanks in large part to the high profile presidential candidacy of Ron Paul, the visibility of his son Rand in the United States Senate, and Vice-Presidential candidate Paul Ryan’s well-known admiration of Ayn Rand’s Atlas Shrugged. And the tenets of libertarianism square with the attitudes of an American public dissatisfied with government performance, apprehensive about government’s intrusiveness into private life, and disillusioned with U.S. involvement overseas. Libertarianism is also distinct from the social conservatism that has handicapped the Republican Party in many recent elections among women and young people.

Within this context, libertarians seem likely to exercise greater sway on the Republican Party than at any other point in the recent past. But a closer look at public attitudes points to many factors that will limit the ability of libertarians to command greater influence within the GOP caucus.

First, according to the PRRI poll, libertarians represent only 12% of the Republican Party. This number is consistent with the findings of other studies by the Pew Research Center and the American National Election Study. This libertarian constituency is dwarfed by other key Republican groups, including white evangelicals (37%) and those who identify with the Tea Party (20%). Tea Party members are much more likely to identify with the religious right than they are with libertarianism. More than half of Tea Partiers (52%) say they are a part of the religious right or the conservative Christian movement, and more than one-third (35%) specifically identify as white evangelical Protestants. In contrast, only 26% of Tea Partiers were classified as libertarians on PRRI’s Libertarian Orientation Scale.

While these groups are similarly conservative on economic matters (indeed, libertarians are further to the right than white evangelicals or Tea Partiers on some economic issues, such as raising the minimum wage), they are extremely divided by their views on religion.

Only 53% of libertarians describe religion as the most important thing or one among many important things in their lives.

Only? We’re surprised there are so many. More than half!

By comparison, 77% of Tea Party members say that religion is either the most important thing or one among many important things in their lives, and – not surprisingly – 94% of white evangelicals say that religion is either the most important thing or one among many important things in their lives. A full 44% of libertarians say that religion is not important in their lives or that religion is not as important as other things in their lives. Only 11% of Tea Party members and 1% of white evangelicals say that religion is not important in their lives.

There are evangelicals who say that? Evangelicals in name only, then? EINOs.

Additionally, libertarians are among the most likely to agree that religion causes more problems in society than it solves (37% total: 17% completely agreeing, 20% mostly agreeing); the least likely to agree that it is important for children to be brought up in a religion so they can learn good values (35% total: 13% completely disagree, 22% disagree); and the least likely to think it is necessary to believe in God in order to be moral and have good values (63% total: 30% completely disagree, 33% mostly disagree).

About a third of the surveyed libertarians find it necessary to believe in a heavenly Lord? Astonishing.

These stark differences in attitudes toward religion help explain the large difference in view between libertarians and other conservatives on social issues such as abortion, physician-assisted suicide, and marijuana legalization. Given their positions on these contentious social matters, it is very difficult to envision Libertarians gaining the support of socially conservative voters in the Republican Party.

Libertarians’ influence on the Republican Party is also limited by geography. Libertarians are broadly dispersed across the country – and even where they are most regionally concentrated, they are outnumbered by Tea Partiers and White Evangelicals. …

Of the 10 states that Sorens identifies as having the most libertarians, only New Hampshire, Nevada, and Georgia had spreads of 8 points or less in the 2012 presidential election. The other seven were either solidly red (Montana, Alaska, Idaho, Indiana, Wyoming, and Utah) or solidly blue (Washington and Oregon).

As such, there seems little impetus for any ideological change of course in these states—not to mention the South writ large, the region with the greatest level of libertarian support — since they are already so stoutly Republican. Perhaps in individual districts with a particular libertarian bent, libertarian candidates could have some electoral success. But any candidate running as a libertarian would, by the nature of libertarianism, have to emphasize their laissez-faire values on social issues. If running for higher office, this would surely alienate more socially conservative voters, so strongly represented in the Republican Party in these areas.

The business establishment of the Republican Party would seem a natural libertarian ally, given its moderate views on social issues, opposition to government regulation, and natural sympathy for classical economics. But this view is contested by Henry Olsen of the Ethics and Public Policy Center. At the recent Brookings discussion, Olsen argued that the business community consists of “people who are generally but not intensely opposed to government expansion, people who are generally but not intensely supportive of personal social liberties, people who are generally but not intensely suspicious of intervention abroad. That is the center of the Republican Party, not the libertarian alliance.” The very intensity of the libertarian movement is, as Olsen observed, “a bit off-putting to the person in the middle.” …

Though the states with the most libertarians are primarily rural, libertarians are also wealthier than average, better educated than average, and young (indeed, 62% of libertarians are under the age of 50) — three demographic sets that tend to live in densely populated areas. Heavily populated areas are overwhelmingly Democratic. It is not clear how many of voters in these areas would support a more libertarian Republican [candidate]. Regardless, it is even less likely that libertarianism would tilt the balance in urban counties towards the GOP’s way. …

For a variety of reasons, the burden falls on libertarians to demonstrate how they will change these dynamics. While there may be real appeal for some for Republicans to embrace a more libertarian approach, the undercurrents of the party do not paint an encouraging picture for this as a successful electoral strategy. …

The cornerstone of libertarianism — a fervent belief in the pre-eminence of personal liberty — leads libertarians to hold views on social issues that fall far outside of the mainstream of large portions of the Republican Party. In addition, libertarians’ greatest concentrations in numbers tend to fall either in small, sparsely populated states with less national political power, or among younger individuals who live predominantly in densely populated, Democratic areas. This culminates in an environment where political and demographic forces across the United States and within the Republican Party itself severely limit the power and growth of libertarians as a force within the GOP.

Scott Shackford, writing at Reason, comments on the report:

I take slight issue with the analysis, though perhaps not the conclusion. What’s left out is the very libertarian idea that just because libertarians don’t see religion as an important component to their own lives, that doesn’t mean we would object to others who decide otherwise. And believing that “religion causes more problems in society than it solves” should not be taken to mean that a libertarian believes the government should implement policies in a pursuit to “fix” these problems.

Obviously there is disagreement, but it’s not actually, literally about faith. The disagreement is about the extent of and justifications for the use of government force. To say that religious beliefs should not be used to determine whether it should be legal to get an abortion or get married is not to say that people shouldn’t use religion to make these decisions for themselves in their own lives.

Given the libertarian rejection of government coercion, who else is better suited to even approach these issues with social conservatives? Who outside of libertarians is arguing in favor of same-sex marriages getting the same legal recognition as heterosexual marriages, while at the same time arguing that no church should be obligated to recognize them, nor should any business be dragooned into providing goods and services for them?

Rather than seeing libertarians in opposition to social conservatives, it’s more helpful to see libertarians as allies in protecting the civil liberties of the religious even as they lose cultural influence. Libertarians may not be able to “take over” the Republican Party (not that they should stop trying), but the party itself may be in deep trouble if these factions cannot find points of agreement.

One point that emerges from the data and the discussion as a whole is that the issue of personal liberty is assumed to be of no concern at all to the Democratic Party.

If the Republican Party – for all its faults – is so clearly the party of liberty, then all the straining by these earnest scholars of the Left to prove it is mostly the party of religious nuts and southern fuddy-duddies, is wasted effort. Those who want to be free need to vote Republican. Those who want Big Brother (or Daddy or Nanny) Government to run their lives, and keep them dependent on the whims of bureaucrats and collectivist ideologues, will vote Democratic.

If only the Republican Party could learn how to get voters to understand that that is the choice.

These are extracts from a Washington Times report of an interview it had in Moscow with Edward Snowden, the man who “betrayed” the secrets of the National Security Agency (NSA):

Snowden is an orderly thinker, with an engineer’s approach to problem-solving. He had come to believe that a dangerous machine of mass surveillance was growing unchecked. Closed-door oversight by Congress and the Foreign Intelligence Surveillance Court was a “graveyard of judgment” he said, manipulated by the agency it was supposed to keep in check. Classification rules erected walls to prevent public debate.

Toppling those walls would be a spectacular act of transgression against the norms that prevailed inside them. Someone would have to bypass security, extract the secrets, make undetected contact with journalists and provide them with enough proof to tell the stories.

The NSA’s business is “information dominance”, the use of other people’s secrets to shape events. … Snowden upended the agency on its own turf. …[and] succeeded beyond plausible ambition. The NSA, accustomed to watching without being watched, faces scrutiny it has not endured since the 1970s, or perhaps ever.

The cascading effects have made themselves felt in Congress, the courts, popular culture, Silicon Valley and world capitals.

The basic structure of the Internet itself is now in question, as Brazil and members of the European Union consider measures to keep their data away from U.S. territory and U.S. technology giants including Google, Microsoft and Yahoo take extraordinary steps to block the collection of data by their government.

For months, Obama administration officials attacked Snowden’s motives and said the work of the NSA was distorted by selective leaks and misinterpretations.

On Dec. 16, in a lawsuit that could not have gone forward without the disclosures made possible by Snowden, U.S. District Judge Richard J. Leon described the NSA’s capabilities as “almost Orwellian” and said its bulk collection of U.S. domestic telephone records was probably unconstitutional.

The next day, in the Roosevelt Room [at the White house], an unusual delegation of executives from old telephone companies and young Internet firms told President Obama that the NSA’s intrusion into their networks was a threat to the U.S. information economy. The following day, an advisory panel appointed by Obama recommended substantial new restrictions on the NSA, including an end to the domestic call-records program. …

In the intelligence and national security establishments, Snowden is widely viewed as a reckless saboteur, and journalists abetting him little less so. …

It is commonly said of Snowden that he broke an oath of secrecy, a turn of phrase that captures a sense of betrayal. NSA Director Keith B. Alexander and Director of National Intelligence James R. Clapper Jr., among many others, have used that formula. …

Snowden noted matter-of-factly that Standard Form 312, the classified-information nondisclosure agreement, is a civil contract. He signed it, but he pledged his fealty elsewhere.

“The oath of allegiance is not an oath of secrecy,” he said. “That is an oath to the Constitution. That is the oath that I kept that Keith Alexander and James Clapper did not.” …

Beginning in October 2012, he said, he brought his misgivings to two superiors in the NSA’s Technology Directorate and two more in the NSA Threat Operations Center’s regional base in Hawaii. For each of them, and 15 other co-workers, Snowden said he opened a data query tool called BOUNDLESSINFORMANT, which used color-coded “heat maps” to depict the volume of data ingested by NSA taps.

His colleagues were often “astonished to learn we are collecting more in the United States on Americans than we are on Russians in Russia,” he said. Many of them were troubled, he said, and several said they did not want to know any more.

“I asked these people, ‘What do you think the public would do if this was on the front page?’ ” he said. He noted that critics have accused him of bypassing internal channels of dissent. “How is that not reporting it? How is that not raising it?” …

By last December, Snowden was contacting reporters, although he had not yet passed along any classified information. He continued to give his colleagues the “front-page test”, he said, until April. …

Just before releasing the documents this spring, Snowden made a final review of the risks. He had overcome what he described at the time as a “selfish fear” of the consequences for himself.

“I said to you the only fear [left] is apathy — that people won’t care, that they won’t want change.” …

The documents leaked by Snowden compelled attention because they revealed to Americans a history they did not know they had. …

With assistance from private communications firms, the NSA had learned to capture enormous flows of data at the speed of light from fiber-optic cables that carried Internet and telephone traffic over continents and under seas. According to one document in Snowden’s cache, the agency’s Special Source Operations group, which as early as 2006 was said to be ingesting “one Library of Congress every 14.4 seconds”, had an official seal that might have been parody: an eagle with all the world’s cables in its grasp.

Each year, NSA systems collected hundreds of millions of e-mail address books, hundreds of billions of cellphone location records and trillions of domestic call logs.

Most of that data, by definition and intent, belonged to ordinary people suspected of nothing. But vast new storage capacity and processing tools enabled the NSA to use the information to map human relationships on a planetary scale. Only this way, its leadership believed, could the NSA reach beyond its universe of known intelligence targets.

In the view of the NSA, signals intelligence, or electronic eavesdropping, was a matter of life and death, “without which America would cease to exist as we know it”, according to an internal presentation in the first week of October 2001, as the agency ramped up its response to the al-Qaeda attacks on the World Trade Center and the Pentagon.

With stakes such as those, there was no capability the NSA believed it should leave on the table. The agency followed orders from President George W. Bush to begin domestic collection without authority from Congress and the courts. When the NSA won those authorities later, some of them under secret interpretations of laws passed by Congress between 2007 and 2012, the Obama administration went further still. …

In the Moscow interview, Snowden said, “What the government wants is something they never had before,” adding: “They want total awareness. The question is, is that something we should be allowing?”

Snowden likened the NSA’s powers to those used by British authorities in Colonial America, when “general warrants” allowed for anyone to be searched. The FISA court, Snowden said, “is authorizing general warrants for the entire country’s metadata.”

“The last time that happened, we fought a war over it,” he said.

Technology, of course, has enabled a great deal of consumer surveillance by private companies, as well. The difference with the NSA’s possession of the data, Snowden said, is that government has the power to take away life or freedom.

At the NSA, he said, “there are people in the office who joke about, ‘We put warheads on foreheads.’ Twitter doesn’t put warheads on foreheads.”

Privacy, as Snowden sees it, is a universal right, applicable to American and foreign surveillance alike.

“I don’t care whether you’re the pope or Osama bin Laden,” he said. “As long as there’s an individualized, articulable, probable cause for targeting these people as legitimate foreign intelligence, that’s fine. I don’t think it’s imposing a ridiculous burden by asking for probable cause. …

When it comes to spying on allies, by Snowden’s lights, the news is not always about the target.

“It’s the deception of the government that’s revealed,” Snowden said, noting that the Obama administration offered false public assurances after the initial reports about NSA surveillance in Germany.  “The U.S. government said: ‘We follow German laws in Germany. We never target German citizens.’ And then the story comes out and it’s: ‘What are you talking about? You’re spying on the chancellor.’ You just lied to the entire country, in front of Congress.” …

In hope of keeping focus on the NSA, Snowden has ignored attacks on himself.

“Let them say what they want,” he said. “It’s not about me.”

Former NSA and CIA director Michael V. Hayden predicted that Snowden will waste away in Moscow as an alcoholic, like other “defectors.” To this, Snowden shrugged. He does not drink at all. Never has.

But Snowden knows his presence here is easy ammunition for critics. He did not choose refuge in Moscow as a final destination. He said that once the U.S. government voided his passport as he tried to change planes en route to Latin America, he had no other choice. …  “I have no relationship with the Russian government. I have not entered into any agreements with them.”

“If I defected at all,” Snowden said, “I defected from the government to the public.”

We don’t think it likely that the NSA will stop its surveillance of the whole earth and your and our emails. It’s a power beyond the wildest dreams of all governments ever to be able to know everything about everyone, and now that it has become possible, and is being used, it will never be given up. No court judgment will stop it. No act of Congress. Preventing terrorist attacks is the excuse. Power is the reason.

At least we know about it now. For that we have to thank Edward Snowden.

A big effort is underway to let former Secretary of State Hillary Clinton (in particular, we surmise, since Democrats want her to be their 2016 presidential candidate), and President Obama, and former US Ambassador to the UN Susan Rice off the hook for lying about the Obama terrorist attack that killed the US Ambassador to Libya and three other Americans on 9/11/12.

The New York Times has done its bit with an “in depth” investigation. It tries, first, to make critics of the Banghazi fiasco seem to have lied by suggesting that they blamed al-Qaeda, and the NYT finding is that “al-Qaeda was not involved”. But al-Qaeda affiliates were involved. And in any case the involvement of al-Qaeda was not the most vital point in the case against the administration, above all the State Department, for their mishandling of the whole tragic affair.

More urgently the NYT claims that no lie was told by Hillary Clinton, Obama and Rice because the obscure video they blamed for provoking a “spontaneous” attack by sadly hurt Libyans was the cause of the onslaught. If the attackers are suddenly telling that story now to the NYT, which clearly wanted to elicit that answer, how likely is it they are telling the truth?

Here is a discussion of the issue on NBC news.

This video of Friedrich Hayek talking to students gets to be most interesting – we think – round about the 16 minute mark, when he explains why the monopoly power of government to issue money should be taken away from it.  He goes on to argue against the idea of “social justice”. Justice applies to individuals, not “a state of affairs”. Most interesting of all, perhaps, is the case he makes against the idea that individuals who “do good” directly to other individuals are the great benefactors of society. On the contrary, the “selfish” people who produce goods for profit do far more good to far more people, indirectly.  Towards the end he makes the point that the more complex a society is, the less able government is to understand its needs and plan for them.

Afghanistan is an American protectorate; its kleptocrat president is an American client, kept alive these last twelve years only by American arms. The Afghan campaign is this nation’s longest war — and our longest un-won war: That’s to say, nowadays we can’t even lose in under a decade. I used to say that, 24 hours after the last Western soldier leaves Afghanistan, it will be as if we were never there. But it’s already as if we were never there. The American imperium has lasted over twice as long as the Taliban’s rule — and yet, unlike them, we left no trace.

So Mark Steyn declares. “All we have built” he writes, “is another squalid sharia state” that practices the stoning to death of adulterers. And we can only nod in sad agreement.

In my book America Alone, I quoted a riposte to the natives by a British administrator. … The chap in question was Sir Charles Napier, out in India and faced with the practice of suttee — the Hindu tradition of burning widows on the funeral pyres of their husbands. General Napier’s response was impeccably multicultural: “You say that it is your custom to burn widows. Very well. We also have a custom: When men burn a woman alive, we tie a rope around their necks and we hang them. Build your funeral pyre; beside it, my carpenters will build a gallows. You may follow your custom. And then we will follow ours.”

He praises Napier’s “cultural cool”. His confidence in the rightness of his own culture’s laws was “in the long run, more effective than a drone”.

India is better off without suttee, just as Afghanistan would be better off without child marriage, honor killing, death for apostasy, and stoning for adultery. …

The American way of war is to win the war in nothing flat, and then spend the next decade losing the peace. The American people have digested that to the point where they assume that … the next intervention [would be]  a fool’s errand. The rest of the world grasps it, too. If Hamid Karzai treats Washington with contempt and gets away with it, why expect the Iranians to behave any differently?

A nation responsible for almost half the planet’s military spending goes into battle with the sentimental multiculti fantasist twaddle of Greg Mortensen’s Three Cups of Tea as its strategy manual — and then wonders why it can’t beat goatherds with fertilizer.

All true. But even if America did manage to put a stop to child marriage, honor killing, death for apostasy, and stoning for adultery in Afghanistan, wouldn’t they resume as soon as the last American troops left? As far as we know, suttee was not resumed in India when the British Raj came to an end. So Napier and his fellow administrators won the argument while they had the power to enforce their law. But that was India, a civilization. Who believes in an Afghan civilization – even if it has had periods with less stoning and more Western pop music in it?

Americans [might] sigh wearily and shrug, “Afghanistan, the graveyard of empire,” or sneer, “If they want to live in a seventh-century s***hole, f*** ’em.” But neither assertion is true. Do five minutes’ googling, and you’ll find images from the Sixties and early Seventies of women in skirts above the knee listening to the latest Beatles releases in Kabul record stores.

Those are undeniable signs of our culture, but are they the best we have to give for the improvement of barbarous s***holes? They are far from matching Napier’s gift to India. But nor are they the worst. What would be most representative of American culture now? The deeply depressing answer may have been given by the Obama Administration and the Pentagon: that cloying lying little book Three Cups of Tea.

– Adam Smith said.

Who treats the guilty with mercy? American governments do, and many Americans think it is right.

Why so gross an offense to justice?

These are extracts from an article by Daniel Greenfield at his website, Sultan Knish:

In 1997, Mohammed T. Mehdi, the head of the Arab-American Committee and the National Council on Islamic Affairs, lobbied to have a crescent and star put up at the World Trade Center during the holiday season. His wish was granted, despite the fact that he had been an adviser to Sheik Omar Abdel-Rahman also known as the Blind Sheikh.

In the name of diversity and political correctness, an adviser to the religious leader behind the World Trade Center bombing [in 1993], was allowed to plant an Islamic symbol of conquest in the very place that had been bombed.

Long before the Ground Zero Mosque was even a twinkle in the eye of a violent ex-waiter and a slumlord Imam, the World Trade Center allowed Mohammed T. Mehdi to bully it into flying the symbol of Islam.

By 1997, Mohammed T. Mehdi had become an unambiguously ugly public figure. He had been fired by Mayor Dinkins in 1992 for anti-Semitic remarks. The year before he had proclaimed that, “Millions of Arabs believe Saddam stands tall having defied Western colonialism”.

The Third World Muslims pick up words like “colonialism” as a pejorative from the West’s ideologues of the Left. In fact, no colonists in history subjugated the nations they conquered more ruthlessly than did the Muslim Arabs.

In 1995, the US Attorney’s Office in New York had listed Mehdi as anunindicted co-conspirator in the trial of Sheikh Rahman. Mehdi had already published a book titled “Kennedy and Sirhan: Why?”, which contended that Robert Kennedy’s assassin had been acting in self-defense.

Because of Mehdi’s role in actively working on behalf of the Sheikh behind the wave of terrorism that included the original attack on the World Trade Center, turning down his request should have been a no-brainer. Instead in the winter of 1997 there was an Islamic star and crescent at the World Trade Center. And another one at the park in front of the White House. …

The previous year had marked the first annual Ramadan dinner at the State Department, integrating the Islamic celebration into the Clinton Administration’s schedule of events. Bill Clinton had not visited the World Trade Center after the bombing, but he did make time for Ramadan.

A month after 9/11, Bush went Clinton one better when he became the first president to host a Ramadan dinner at the White House. Many of the Muslim ambassadors at the event were representing countries that helped finance Al Qaeda. Little more than a month after September 11, the President of the United States sat down to break bread with the money men behind the attacks.

The Star and Crescent flying at the World Trade Center did not prevent it from being targeted in a second greater attack four years later. Nor did the Ramadan dinners keep the plane headed for the White House at bay. It took the self-sacrifice of its American passengers to do that. Instead every gesture of appeasement only seemed to make it worse.

Before the star and crescent flew at the World Trade Center, the site suffered only a few dead. After it, thousands dead.

The more Ramadan dinners Bush hosted, the more Americans died, because the Star and Crescent and the Ramadan dinners both expressed a deliberate blindness to the threat of Islamic terrorism.

No one who understood what had happened at the World Trade Center in 1993, would have permitted a banner associated with its attackers to be flown there. But while the Port Authority of New York and New Jersey let Mehdi have his way with the World Trade Center, other Muslims were working to carry out Sheikh Abdel-Rahman’s agenda for a war on America and the free world.

“Cut the transportation of their countries,” the blind Sheik had commanded, “tear it apart, destroy their economy, burn their companies, eliminate their interests, sink their ships, shoot down their planes, kill them on the sea, air, or land.” …

While the US was busy bombing Yugoslavian civilians in order to create a separatist Muslim state for KLA terrorists; Osama bin Laden and Khalid Sheikh Mohammed were recruiting the first of the 9/11 hijackers. While the United States tried to appease Muslims, Muslims plotted to murder Americans.

In 1997, the New York Daily News wrote an upbeat story about Mehdi’s Star and Crescent, which envisioned Islam blending merrily into the holiday season.

New York may seem a little brighter this holiday season as the glowing Muslim crescent and star symbol nudges its way onto a seasonal landscape of Christmas trees, menorahs and Kwanzaa candles.

Watch out, ho, ho, ho-ing Santas you might get drowned out by cheery folks yelling, “Allahu akbar!”

Four years later, cheery folks yelling “Allahu Akbar” filled downtown Manhattan with ashen snow and brightened it with the flames of the burning towers of the World Trade Center. …

While “Americans were picking up the pieces of their loved ones, it was they who were told to be sensitive to Muslim concerns.”

New York City schools [made] arrangements for Muslim prayers out of “heightened sensitivity to Muslim concerns after the Sept. 11 attack”.

Instead of Americans being on the receiving end of “heightened sensitivity”, the ideology that had conspired to murder them was.

And so it continued, the appeasement, the grovelling:

On the 9th anniversary of 9/11, Islam had another gift for New Yorkers. Having bought up a building damaged in their own attack, they plotted to set up a grand mosque near Ground Zero. Another gift to New Yorkers from the religion that kept on giving. Another Crescent and Star.

The same people who did not learn the lesson in 1997, and allowed the Crescent and Star to fly at the World Trade Center, were eager to let the Ground Zero Mosque go forward in the name of tolerance. But despite the Crescent and Star, appeasement proved to be no defense.

3,000 died on 9/11 because American leaders preferred to appease, rather than confront. And we are still busy appeasing, like never before.

When the sensitive treat the brutal sensitively, and the brutal treat the sensitive brutally, who will win?