To collectivists (progressives, socialists, statists, call them what you will) –

No man is an island. Every man is a traffic jam.

That perceptive summary comes from an article by Daniel Greenfield, from which we now happily quote more. Do yourself a favor and read it in full here.

The gun control debate, like all debates with the left, is reducible to the question of whether we are individuals who make our own decisions or a great squishy social mass that helplessly responds to stimuli. Do people kill with guns or does the availability of guns kill people? Do bad eating habits kill people or does the availability of junk food kill people?

To the left these are distinctions without a difference. If a thing is available then it is the cause of the problem. The individual cannot be held accountable for shooting someone if there are guns for sale. Individuals have no role to play because they are not moral actors, only members of a mob responding to stimuli. …

The clash that will define the future of America is this collision between the individual and the state, between disorganized freedom and organized compassion …

The final failure of accountability for the left is a failure of moral organization, while for the right it is a failure of personal character. The right asks, “Why did you kill?” The left asks, “Who let him have a gun?”, “Who didn’t provide him with a job” and “Who neglected his self-esteem?” If you eat too much, it’s because corporations make you eat. If you kill, it’s because corporations encourage you to buy guns. You are not an individual. You are a social problem.

The defining American code is freedom. The defining liberal code is compassion. … On one side stands the individual with his rights and responsibilities. On the other side is the remorseless state machinery of supreme compassion. And there is no bridging this gap.

Liberal compassion is not the compassion of equals. It is a revolutionary pity that uses empathy as fuel for outrage. It is the sort of compassion practiced by people who like to be angry and who like to pretend that their anger makes them better people. It is the sort of compassion that eats like poison into the bones of a man or a society, even while swelling their egos with their own wonderfulness.

Compassion of this sort is outrage fuel. It is hatred toward people masquerading as love. And that hatred is a desire for power masquerading as outrage. Peel away the mask of compassion and all that is underneath is a terrible lust for power.

Freedom goes hand in hand with personal moral organization of the individual by the individual. Organized compassion, however, requires the moral organization of the society as a whole. A shooting is not a failure of the character of one man alone, or even his family and social circle; it is the total failure of our entire society and perhaps even the world, for not leveraging a sufficient level of moral organization that would have made such a crime impossible. No man is an island. Every man is a traffic jam.

Social accountability on this scale requires the nullification of the personhood and accountability of the individual, just as the moral organization that it mandates requires removing the freedom of choice of the individual, to assure a truly moral society. When compassion and morality are collective, then everyone and no one is moral and compassionate at the same time. And that is the society of the welfare state where compassion is administered by a salaried bureaucracy.

Choice is what makes us moral creatures and collective compassion leaves us less than human. …

This is the society that the left is creating; a place filled with as many social problems as there are people, where … freedom is the enemy of a system whose moral code derives from creating a perfect society by replacing the individual with the mass. It is a society where there is no accountability, only constant compulsion. It is a society where you are a social problem and there are highly paid experts working day and night to figure out how to solve you.

One of our constant themes is freedom versus collectivism. Obviously, we are on the side of freedom. We find it awkward, sometimes exasperating, that many (and in America most) of our fellow fighters for individual freedom are enslaved to one or another religious superstition: mostly Christianity, from which the sentimental, somewhat contemptuous, and inevitably hypocritical doctrine of love-and-compassion as a guiding principle of societal organization* – as also the leftist ideal of material equality** – derives. This makes it odd that the Christian Right in America is on the same side as we are in the political war. Odd that they don’t see the collectivist Left as their natural political home. But we soldier on with whatever allies present themselves, because individual freedom is the highest value, the condition of human existence that must be protected at any cost.

* See our post Tread on me: the making of Christian morality, December 22, 2011.

** eg. 2 Cor. 8:14: “But by an equality, [that] now at this time your abundance [may be a supply] for their want, that their abundance also may be [a supply] for your want: that there may be equality.”

I am for doing good to the poor, but I differ in opinion of the means. I think the best way of doing good to the poor, is not making them easy in poverty, but leading or driving them out of it. In my youth I travelled much, and I observed in different countries, that the more public provisions were made for the poor, the less they provided for themselves, and of course became poorer. And, on the contrary, the less was done for them, the more they did for themselves, and became richer.

– Benjamin Franklin.

It’s in the interest of the governing elite, the controllers, the socialists/progressives/liberals in power, to keep as many people as they can (outside of their own charmed circle), poor, illiterate, and dependent.

Has one liberal begun to understand this? At least the one we have in mind has seen that dependency is bad for the recipients of entitlements. If he were to see, and persuade his fellow liberals, that it is bad for the nation, America might be saved from the decline that sets in sooner or later on all welfare states.

These extracts are from an article by Nicholas D. Kristof at (excuse us) the New York Times:

This is what poverty sometimes looks like in America: parents here in Appalachian hill country pulling their children out of literacy classes. Moms and dads fear that if kids learn to read, they are less likely to qualify for a monthly check for having an intellectual disability.

Many people in hillside mobile homes here are poor and desperate, and a $698 monthly check per child from the Supplemental Security Income program goes a long way — and those checks continue until the child turns 18. …

This is painful for a liberal to admit, but conservatives have a point when they suggest that America’s safety net can sometimes entangle people in a soul-crushing dependency. Our poverty programs do rescue many people, but other times they backfire.

Some young people here don’t join the military (a traditional escape route for poor, rural Americans) because it’s easier to rely on food stamps and disability payments.

Antipoverty programs also discourage marriage: In a means-tested program like S.S.I. (Supplemental Security Income), a woman raising a child may receive a bigger check if she refrains from marrying that hard-working guy she likes. Yet marriage is one of the best forces to blunt poverty. In married couple households only one child in 10 grows up in poverty, while almost half do in single-mother households. …

About four decades ago, most of the children S.S.I. covered had severe physical handicaps or mental retardation that made it difficult for parents to hold jobs — about 1 percent of all poor children. But now 55 percent of the disabilities it covers are fuzzier intellectual disabilities short of mental retardation, where the diagnosis is less clear-cut. More than 1.2 million children across America — a full 8 percent of all low-income children — are now enrolled in S.S.I. as disabled, at an annual cost of more than $9 billion. 

That is a burden on taxpayers, of course, but it can be even worse for children whose families have a huge stake in their failing in school. Those kids may never recover: a 2009 study found that nearly two-thirds of these children make the transition at age 18 into S.S.I. for the adult disabled. They may never hold a job in their entire lives and are condemned to a life of poverty on the dole — and that’s the outcome of a program intended to fight poverty. 

THERE’S no doubt that some families with seriously disabled children receive a lifeline from S.S.I. But the bottom line is that we shouldn’t try to fight poverty with a program that sometimes perpetuates it. …

I’m no expert on domestic poverty. But for me, a tentative lesson from the field is that while we need safety nets, the focus should be instead on creating opportunity — and, still more difficult, on creating an environment that leads people to seize opportunities. …

Such as used to exist; when the United States was founded, and until well into the last century.

I don’t want to suggest that America’s antipoverty programs are a total failure. On the contrary, they are making a significant difference. Nearly all homes here in the Appalachian hill country now have electricity and running water, and people aren’t starving. …

Of American families living in poverty today, 8 out of 10 have air-conditioning, and a majority have a washing machine and dryer. Nearly all have microwave ovens. …

What the state is not giving them, writes Nicholas Kristof, is HOPE.

Obama promised that too. Though for what, he has never disclosed.

The Ahlul Bayt News Agency released this video and comments:

The Syrian website al-Haqiqa posted a video which is the most horrific of all videos released so far about the Syrian crisis. [It shows] the terrorists bringing down the heads of the people on a piece of stone …

… and using children to behead them with a machete.

These “Takfiri armed rebels are affiliated to the so-called Free Syrian Army (FSA) who call themselves Khaled bin Walid Battalion.”

The Free Syrian Army is the the group that Obama and his European and Arab allies are supporting with communications equipment and probably with arms, to help them topple the dictator Bashar Assad and take power themselves in Syria. 

We delight in the fact that capitalism provides opportunity for anyone to become rich. We applaud those clever/industrious/lucky  people who have achieved great wealth in our  (comparatively) free society. We feel energized and encouraged by the happy spectacle of “conspicuous consumption” that some visible billionaires display with their mansions, their yachts, their jets, their football teams … For we see them as the living proof to us all that it is perfectly possible to become “filthy rich”. If they can do it, maybe we can to. They’re a spur to noble effort.

We are therefore bewildered by the cognitive dissonance of those self-made billionaires who vote Democratic. For instance, those who have made their fortunes in Silicon Valley by their marvelous inventions precisely because they were able to take advantage of circumstances – freedom, leisure, investment – which capitalism alone can provide. Do they not realize that to vote for Obama and the Democratic Party is to vote for socialism? Do they not know that socialism is a killer of private enterprise? That collectivism puts an end to innovation? We cannot suppose them to be so mean-spirited that, having made their own fortunes, they want to prevent others following in their footsteps. We’d rather conclude that very clever people can be very stupid about things outside their expertise.

The Democrats of course notoriously pour scorn on “the 1%” and long to make them poorer and ashamed of themselves. So a question arises: How come the extremely wealthy political elite of the Left are not ashamed of their hypocrisy?

This is from PJ Media, by Victor Davis Hanson:

I confess I never admired John Edwards …  I didn’t think much of Al Gore or John Kerry …  I was not surprised when Susan Rice just disclosed that she is worth considerably over $30 million — and has money in Keystone no less. Are they all part of the “one percent”? Did they pay “their fair share”? Do they “spread the wealth”? At what point in his life did Al Gore know that he had made enough money (before barreling ahead and making more)?

Why do a Timmy Geithner and John Kerry preach about raising taxes while trying their best … to avoid them? I remember the Clintons seeking write-offs for the donation of their underwear, Tom Daschle not counting limo service as income, and Hilda Solis with a lien on her husband’s property. Why wouldn’t the above pay too much rather than too little? If Barack Obama did not get free government everything … would he still preach that guys like him need their taxes raised?

Of course, I accept without much worry that government service can lead to the contacts that lead to big money. Dick Cheney and Don Rumsfeld made millions in the private sector in between D.C. jobs. I grant too that old-boy networking is lucrative. George W. Bush’s Texas Rangers small fortune came from having powerful friends in the right places. No doubt Colin Powell and Bill Clinton are multimillionaires. Bravo to them both.

And Cheney, Rumsfeld and Bush are not of the Party that pretends to despise the rich. Democrats who are keen on redistributing wealth should start by redistributing their own.

What we cannot stomach is all the sermonizing about “fair share” and “play by the rules” and “the one percent” from those who seek to be exempt from their own rhetoric. Can’t Warren Buffett keep quiet and just leave his $50 billion to his heirs — and let the wonderful federal government do what it must with a $30 billion estate tax on his earnings? … His estate will dodge more tax liabilities than what millions of his proverbial overtaxed secretaries pay. Why isn’t George Soros one of the despised money speculators of the sort that Occupy Wall Street was enraged about? … So weird what constitutes good and bad riches!

I guess the rub is not big or small money, or what you must do to get it and keep it. No, the lesson instead is what you say when you get it. If I were to advise a young rich man, I would promote entering politics or the media and talking up the liberal redistributionist state, the model being a sort of Chris Matthews, Katie Couric, Nancy Pelosi, Jon Corzine, or Jay Rockefeller.

If you know what to say against the rich –

You may meet and marry a rich person …  all sorts of doors will open that allow you to keep and compound what you garner — and you will feel wonderful in the bargain.

And Larry Elder writes at Townhall:

Ah, the hypocrisy of tax-hikers who do everything they can to avoid the taxes they wish to impose on others.

Sen. John Kerry … tried to avoid $500K in his home state’s sales and excise taxes by docking his newly purchased $7 million 76-foot yacht in Rhode Island.

Massachusetts lowered its state income tax in 2001. Given the presumably large number of rich people who pine to pay more taxes, the state allowed tax filers to check a box and voluntarily pay the old, higher rate. In a liberal state of over 3 million tax filers, how many volunteered to pay the higher rate in 2004? A tiny fraction of 1 percent — 930 taxpayers.

We’re astounded that there were any. To the well-known statement, “tax payers are entitled to arrange their affairs to attract the least taxation”, the retort must be, “what sort of fool would  arrange his affairs to attract the most taxation?”

Among those who refused to pay the higher rate? Sen. Kerry and Rep. Barney Frank. …

John Edwards, former senator and Democratic presidential candidate: His wife, Elizabeth, once called him a person of “character” because Edwards voted against his own economic “interests” by voting for higher taxes. Well, OK, but like billionaire investor Warren Buffett, who urges higher taxes, Edwards is less than keen on paying them. As a lawyer winning major jury awards, John set up a subchapter S corporation to pay himself through dividends — and thus avoid $600K in Medicare payroll taxes.

Well, the guy may be nasty – is infamously so! – but he’s not an idiot.

Ted Kennedy and his family shield[ed] their money through a series of complicated family trusts first begun by father Joe Kennedy. The trusts transfer wealth from generation to generation while avoiding estate taxes.

The late Ohio Democratic Sen. Howard Metzenbaum … enjoyed a lifetime rating from Americans for Democratic Action of 95 (100 being perfect) and a zero from the American Conservative Union. He never met a tax hike he did not like. [But] he moved to Florida when he retired from the Senate. Why Florida? No state estate or personal income taxes.

“Civil rights” leader and MSNB-Hee Haw host Al Sharpton: Though he supports increasing taxes on the rich, Sharpton, it seems, fails to do his part as a member of the 1 percent. As of last year, according to the New York Post, Sharpton owed $3.5 million in state and federal income taxes. His nonprofit, the National Action Network, as of 2011 owes nearly $900K in unpaid federal payroll taxes.

What do these individual instances of hypocrisy say about whether taxes should be increased on the so-called rich? …

The Congressional Budget Office just issued a report on what would happen to the economy if Congress fails to retain the Bush-era tax rates. Keeping the Bush-era rates for all but the rich, the CBO says, adds 1.25 percentage points to GDP. Retaining tax rates for all, including the rich, however, adds 1.5 percent to the economy. In other words, raising taxes on the rich lowers economic output.

Obama cannot really believe that making the rich pay more will help the economy out of recession. Even he knows it won’t. His reason is ideological. He is a communist by breeding and instinct, which is to say an egalitarian, a leveler. He must inform his voting fans, both rich and poor, that he is against the rich in principle. He knows that just so long as he talks that way, it’s okay for him to be rich himself. Okay to be a hypocrite.

This is from Radical Islam, by Charles Jacobs:

This report is from Al-Monitor, translated into English from Al-Masry Al-Youm (Egypt).

(The picture accompanies the original Arabic article.)

It is incautious to trust information from a source named Al-anything, because there is a long established Arab custom of describing events as the reporter would like them to be rather than as they actually are. But it is also a long established Arab custom to torture prisoners, and we think this description has the ring of truth. For one thing, there doesn’t appear to be gross exaggeration: the torture – mostly heavy beating – is less severe than is common in most Arab and Islamic states.

The report provides a picture of how the Muslim Brotherhood’s regime in Egypt deals with those who hold a different political opinion.

Al-Masry Al-Youm spent three hours in total in the torture chambers established by the Muslim Brotherhood at the gates of the Ittihadiya Palace in the suburb of Heliopolis. [City of the Sun – a name recalling the long centuries when Egypt was ruled by Greeks – ed.] The central torture chamber … is secured with a cordon and iron barriers, where the Central Security Forces (CSF) prevent the access of any persons without the authorization of the Brotherhood.

The torture process starts once a demonstrator who opposes President Mohammed is arrested in the clashes or is suspected after the clashes end, and the CSF separate Morsi’s supporters from his opponents. Then, the group members trade off punching, kicking and beating him with a stick on the face and all over his body. They tear off his clothes and take him to the nearest secondary torture chamber from which CSF personnel, members of the Interior Ministry and the State Security Investigations Services (SSIS) are absent.

Before the interrogation process starts, they search him, seize his funds, cellphones or ID, all the while punching and slapping his face in order to get him to confess to being a thug and working for money.

They ask him why he took to the street, whether he got paid to take part in the protest and whether he supports Mohamed ElBaradei, founder of the Constitution Party, or Hamdeen Sabahi, founder of the Egyptian Popular Current or the dissolved Egyptian Nationalist movement. As long as this person denies the allegations, they beat him and insult his parents. After that, a person will videotape the interrogation and contact the Misr 25 TV channel to tell them about the interrogation and arrest.

After a while, the detainee is transported from the secondary torture chamber to the central one. On his way, the beatings and insults continue. Every time the prisoner encounters a member of the Brotherhood, that person gets in his share of the insults and beatings. They also may collectively insult him before he enters the central room, while a Brotherhood lawyer hands over his national ID card, his funds and his belongings to the SSIS chief. …

The health conditions of some of the prisoners was very bad and they were unable to answer questions. Some of them were bleeding all over their bodies, severely exhausted and not receiving any medical aid. However, some got a bottle of water to drink or something to use to stop their bleeding.

Once 10 people had been arrested, police officers and state security chiefs in the chamber demanded that the three Muslim Brotherhood leaders in the room secure passage for the prisoners to the nearby al-Nozha police station and prevented the Brotherhood members from attacking them again. This all really happened.

So the police and state security can exert some authority, but the Muslim Brotherhood must have its vicious way first.

The report indicates what sort of regime Obama is supporting in Egypt.

*

Political opponents of President Morsi and the Muslim Brotherhood have suffered worse atrocities than being beaten to a bloody pulp.

This is from a speech given last September by David Horowitz of the Freedom Center:

In August, the new Egyptian president sacked his military commanders, abrogated the Constitution, and assumed dictatorial powers greater than those possessed by his predecessor,  transforming Egypt into an Islamist state. Opponents of the dictatorship were crucified – literally nailed to crosses – in front of the government headquarters. It was the Brotherhood’s way of dramatizing its intentions to turn Egypt into a Medieval totalitarian state.

Dr Ileana Johnson Paugh – whose articles on this subject we often quote – brings our information up to date on how the pernicious Agenda 21 is making headway in America:

The one world government elites stand to make billions from the global warming/climate change scam. That is why they are not going to give up. Too many billions have already been invested to implement a society dependent on an omnipotent government that claims to control nature – they are not going to give up that easily or any time soon.

The fact that we are forced to pay, cap, swap, and trade carbon taxes on the open market does nothing to affect the level of pollution that takes place in [a very small portion of] the world. It is so arrogant to believe that humans can control the fury of Mother Nature when it is ready to unleash its ire.

Although scientists have debunked global warming and have proven that the globe has actually cooled in the last 16 years, our Secretary of State still promotes the myth of global warming. …

Climate alarmists have been meeting at Doha* to renew their vows made long ago at Kyoto to reduce the world to poverty. Though they don’t of course put it quite like that, that’s what it amounts to. Their stated intention is to “negotiate a complete transformation of the economic structure of the world.”

The United Nation’s multifaceted assault on every human activity and its end goal to control and destroy capitalism to the benefit of the one world communist governance includes the U.N. Agenda 21 with its hallmark of Sustainable Development, Green Growth, Green Cities, Solar Energy, Wind Energy, alternative food and plant derived energy, Green everything from cradle to grave.

I have watched this complex Agenda 21 octopus encroach everything across the globe stealthily, with little resistance from the population. Why would anyone oppose such a kind and gentle goal of greening everything? Who does not want a green planet or clean air and water? Who does not want to recycle inputs in order to maximize the use of raw materials? The problem is that the goal is more nefarious than people are led to believe if they only took the time to read and inform themselves.

The United Nations is concerned about the size of our cars, our homes, our property, our farms, our wealth, the size of our “socially unjust” use of energy and resources, our recreational areas, the size of our hunting and fishing grounds, and the size and rights to our living space in general vis-à-vis a needy planet whose wildlife needs more space and wilderness devoid of humans. …

To conserve space and reduce human habitation to city dwelling in high rise and/or crowded spaces, the liberal architects and developers have come up with a new green idea – the 150-200 square foot home in an alley, the new “American dream.” Americans don’t know yet that this is what they want – they must be first convinced, indoctrinated, or coerced that this exactly how they want to live in the future.

The Northeast Washington neighborhood of Stronghold (close to the Capitol) is building a cluster of Lilliputian houses. Emily Wax, of the Washington Post, describes such homes as a dream of “compact bathrooms and cozy sleeping lofts that add up to living spaces that are smaller than the walk-in closets in a suburban McMansion.”

There is no secret that proponents of Green Growth and Agenda 21 hate suburban sprawl and wish to ban further building of homes in suburbia because it is unsustainable growth. They would love to move everyone into high-rises downtown within walking distance of everything, abandoning the land to the state.

Diminutive homes that can be bought with wheels were first designed by Tumbleweed Tiny House Co. in Santa Rosa, California in 2000. According to Wax, “their increasing popularity could be seen as a denunciation of conspicuous consumption.”

“Conspicuous consumption” has long been the phrase favored by communists to describe people living comfortably, owning property, and generally spending the money they have earned in whatever ways they like.

I have not met one person yet who was eager to live in a space the size of a prison cell unless forced to.

Boneyard Studios preferred the Smurf-sized houses to be built in a community connected to a neighborhood but zoning laws do not allow residential dwellings on alley lots unless they are at least 30 feet wide. No problem, it is time for D.C. to change its zoning laws and make them progressive.

The tiny homes sell for $20,000 to $50,000. Who can afford a real house when the economy has been driven into a downward spiral in the last four years and it is harder and harder to qualify for a real mortgage loan when you’ve been living in your parents’ basement unemployed? …

What are the best selling points of a “tiny” house? They are easy to clean, mobile, “save a ton of money on heating and AC,” and the price is right. Besides, the generational trend gurus instruct us that our love affair with a real house ended when progressives took over the economy and turned it into a disaster.

Saving money on heating and cooling, of course, features prominently into the playbook of Agenda 21 supporters who would prefer to roll back the clock to pre-industrial America in terms of energy use and living conditions, preferably to pioneer days. …

Affordable-housing promoters hope that “tiny” homes will replace the much maligned trailer parks and low-income housing – well, at least until a hurricane or straight line winds decide to make land in D.C.

Most living units will accomodate one person only. Families must be broken up, the bearing of children discouraged (though copulation promoted with “free” contraceptives). Life in these tiny spaces will of necessity be austere. As austere as in a prison cell. Little room for even essential belongings. No room to entertain friends. Almost none for books, recorded music or movies, photographs, pictures, any pet bigger than a fish, collections or hobbies. To stretch your legs you’ll have to go out into the public arena. That’s the idea, of course: privacy must be extremely limited; your activities must be visible, communal, controllable.

No dystopia yet conceived by any fiction writer, no actual communist society in all history, matches up to this nightmare.

Its only redeeming feature is that it will be so stagnant a society that it will perish through sterility and death – unless human instincts not entirely crushed will drive the regimented beings to rebellion and the overthrow of their enslavers.

Better recognize what’s coming now, and resist it, than enter that hell on earth.

* Lord Monckton was thrown out after telling the conference that there has been no global warming for the last 16 years – which is true.

PS. The UN must be destroyed.

Occasionally we repeat articles from our archive. To follow our recent discussion of “religious tolerance” (The curse of religion, December 3, 2012), and in the aftermath of America’s re-election of the would-be dictator Barack Obama, we re-present this burning coal pincered from the still glowing embers of the Christian furnace that burnt so fiercely for so many centuries. Compared to Calvin even the dictator L (see the book ad in the margin) is mild in his cruelty.

*

Beyond a certain point it is hardly possible to discern degrees of evil or degrees of cruelty. And yet I think it may be said of Jehan Calvin, dictator of Geneva in the sixteenth century, that he was more appallingly cruel and more intensely, intrinsically, through-and-through evil than other great persecutors, dictators and mass murderers of history. Hitler, Stalin, Mao, Pol Pot, Torquemada are the very names of evil, so what was it about Calvin that can distinguish him as specially terrible in his own nature than even any of these?

He oppressed the subjects of his dictatorship unremittingly and mercilessly; but so, you say, did the others. Not content with killing his enemies, he prescribed extreme tortures for them while they survived to suffer them; and yes, so did the others. But – and here we come to the nub of the case – Calvin was different in that he (often, if not always) personally specified the torments for the particular victim. He gave thought to the minutiae of their sufferings. All the others, even Catholic Inquisitors like Torquemada, issued general orders for terrorizing, torturing, killing. Calvin gave a personal service, tailoring his cruelty to his individual prey.

And that’s not all that distinguishes him among human monsters. Consider this: he was squeamish. He could not stand the sight of blood. He was afraid of pain. He felt horror at the thought of physical suffering – so he made thinking about it into a spiritual exercise, to strengthen by self-inflicted agony, as a monk does with a hairshirt, his resolve to do what was hardest for him in the service of his God. He ordered the infliction of agony, then meditated on the process, imagining it as fully as he could. He nourished his spirit on visions of torture.

This he did in private. The spiritual discipline he forced himself to undergo did not impel him to the prison and the public square to witness the torments and killings that he prescribed. He never attended a racking, a flogging, a breaking on the wheel, a burning to death. That far in the service of his God he would not push himself.

This grooming of his soul by inflicting suffering on others, did not replace general orders of oppression. He gave those too. He instituted a totalitarian reign of terror. He was as convinced a collectivist as Hitler, Stalin, Mao and the rest. He would allow “no liberty, no freedom of the will, for [a] man could only misuse such privileges. … [He, Calvin] must frighten him … until he unresistingly accepts his position in the pious and obedient herd, until he has merged in that herd all that is individual within him, so that the individual, the extraordinary, vanishes without leaving a trace.”

So wrote Stefan Zweig in his devastating dissection of Calvin and Calvinism, The Right to Heresy. He goes on:

“To achieve this draconian suppression of personality, to achieve this vandal expropriation of the individual in favour of the community, Calvin had a method all his own, the famous Church ‘discipline’. A harsher curb upon human impulses and desires has hardly been devised by and imposed upon man down to our own days [pre-Second World War]. From the first hour of his dictatorship, this brilliant organizer herded his flock … within a barbed-wire entanglement of … prohibitions, the so-called ‘Ordinances’; simultaneously creating a special department to supervise the working of terrorist morality … called the Consistory [which was] expressly instructed to keep watch upon the private life of every one in Geneva. … Private life could hardly be said to exist any longer … From moment to moment, by day and by night, there might come a knocking at the entry, and a number of ‘spiritual police’ announce a ‘visitation’ without the citizen concerned being able to offer resistance. Once a month, rich and poor, the powerful and the weak, had to submit to the questioning of these professional ‘police des moeurs’. “

The moral police poked into every corner, examined every part of every house, and even the bodies of those who lived in it. Their clothes and shoes, the hair on their heads, was inspected. Clothes must be dark and plain; hair must not be artificially curled.

“From the bedroom they passed on to the kitchen table, to ascertain whether the prescribed diet was not being exceeded by a soup or a course of meat, or whether sweets and jams were hidden away somewhere.”

They pried into bookshelves – only books approved by the Consistory were permitted.

“The servants were asked about the behaviour of their masters, and the children were cross-questioned as to the doings of their parents.”

Visitors to the city had their baggage examined. Every letter, in and out, was opened. Citizens could not write letters to anyone outside the city, and any Genevan permitted to travel abroad was watched in foreign lands by Calvin’s spies.

Spying became universal. Almost everyone, in fear of being thought heretical in the least degree, and to prove himself clean and upright, spied on everyone else.

“Whenever a State inaugurates a reign of terror, the poisonous plant of voluntary denunciation flourishes like a loathsome weed … otherwise decent folk are driven by fear to play the part of informer. … After some years, the Consistory was able to abolish official supervision, since all the citizens had become voluntary controllers.”

As far as he could, Calvin put an end to pleasure. Music – except for what Calvin deemed to be sacred – was forbidden. So was dancing, skating and sport. Theaters and all other public amusements including popular festivals, were prohibited. Wheeled carriages were not allowed. People had to walk to wherever they needed to go. Guests at family celebrations, even weddings and baptisms, were limited in number to twenty. (The names parents could give their children had to be from an approved list.) The red wine of the district could be drunk in small quantities, but no other alcohol. Innkeepers were not allowed to serve their guests until they had seen them saying their prayers, and had to spy on them throughout their stay and report on them to the authorities.

Punishments included imprisonment in irons, hanging, decapitation, burning to death.

“Everything was forbidden which might have relieved the grey monotony of existence; and forbidden, of course, was any trace of mental freedom in the matter of the printed or spoken word.”

“The first thought,” Stefan Zweig declares, “of any one of dictatorial temperament, is to suppress or gag opinions different from his own.”

One man who dared to argue with Calvin was a Spaniard named Miguel Servetus. A child of the Reformation, he innocently thought he could express his own boldly Protestant opinions. He thought Calvin was the very man to hear him expound his personal interpretations of Holy Writ. He could not have been more mistaken. For having the effrontery to send them to him, Calvin had the man thrown into prison. “For weeks … he was kept like a condemned murderer in a cold and damp cell, with irons on his hands and feet. His clothes hung in rags upon his freezing body; he was not provided with a change of linen. The most primitive demands of hygiene were disregarded. No one might tender him the slightest assistance.”

Finally, for daring to disagree with Calvin, Servetus was condemned to death by the dictator’s order. The death Calvin chose for him was “roasting with a slow fire”.

‘The prisoner was brought out of prison in his befouled rags. … His beard tangled, his visage dirty and wasted, his chains rattling, he tottered as he walked. … In front of the steps of the Town Hall, the officers of the law … thrust him to his knees. The doomed man’s teeth chattered with cold … In his extremity, he crawled on his knees nearer to the municipal authorities assembled on the steps, and implored that by their grace he might be decapitated before he was burned, ‘lest the agony should drive me to repudiate the convictions of a lifetime’. This boon was denied him. Relentlessly, ‘the procession moved on towards the place of execution. … The wood was piled round the stake to which the clanking chains had been nailed. The executioner bound the victim’s hands. … The chains attached to the stake were wound four or five times around it and around the poor wretch’s wasted body. Between this and the chains, the executioner’s assistants then inserted the book and the manuscript which Servetus had sent to Calvin under seal to ask Calvin’s fraternal opinion upon it. Finally, in scorn, there was pressed upon the martyr’s brow a crown of leaves impregnated with sulphur. … The executioner kindled the faggots and the murder began.

“When the flames rose around him, Servetus uttered so dreadful a cry that many of the onlookers turned their eyes away from the pitiful sight. Soon the smoke interposed a veil in front of the writhing body, but the yells of agony grew louder and louder, until at length came an imploring scream: ‘Jesus, Son of the everlasting God, have pity on me!’”

Needless to say, neither Jesus nor an everlasting God did anything to relieve the roasting man.

‘The struggle with death lasted half an hour. Then the flames abated, the smoke dispersed, and attached to the blackened stake there remained, above the glowing embers, a black, sickening, charred mass, a loathsome jelly, which had lost human semblance. …

“But where was Calvin in this fearful hour? … He was in his study, windows closed. … He who had really willed and commanded this ‘pious murder’, kept discreetly aloof. Next Sunday, however, clad in his black cassock, he entered the pulpit to boast of the deed before a silent congregation, declaring it to have been a great deed and a just one, although he had not dared to watch the pitiful spectacle.”

To this day, Jehan Calvin is regarded as a great Christian whose teaching continues to shape the lives of millions of citizens in the Western world through the Presbyterian and various “Reformed” churches. People are no longer burnt to death for disagreeing with the master. But dictatorship, in the name of similarly dogmatic collectivist faiths, is not absent from the modern world, not even from America now, in 2010. A much vaster community has fallen under an organizer of dictatorial temperament. His consistory has made it plain that they wish to control what you eat, how you live in your homes, and what you say. Children are being urged to impress the leader’s messages on their parents. The names of those who disagree with him are blackened, and the silencing of broadcast dissent is openly advocated.

What should be done about it? There are conservative voices maintaining that the way to resist incipient totalitarianism is to “return to Christian values”.

Our hope is that this reminder of how Christian values affected life in the past may serve not only as a cautionary tale against collectivism and dictatorship, but also as a rebuttal of the idea that Christianity can be a counterforce against them.

Jillian Becker   April 25, 2010 and December 6, 2012

This video confirms that the Obama administration’s political correctness helps Islam wage its jihad.

Video and text from Creeping Sharia.

Victims who lost their lives in the jihad attack at Fort Hood:

1. Lt. Col. Juanita Warman, 55, Havre de Grace, Md.

2. Maj. Libardo Caraveo, 52, Woodbridge, Va.

3. Cpt. John P. Gaffaney, 54, San Diego, Calif.

4. Cpt. Russell Seager, 41, Racine, Wis.

5. Staff Sgt. Justin Decrow, 32, Plymouth, Ind.

6. Sgt. Amy Krueger, 29, Kiel, Wis.

7. Spc. Jason Hunt, 22, Tillman, Okla.

8. Spc. Frederick Greene, 29, Mountain City, Tenn.

9. PFC Aaron Nemelka, 19, West Jordan, Utah

10. PFC Michael Pearson, 22, Bolingbrook, Ill.

11. PFC Kham Xiong, 23, St. Paul, Minn.

12. Pvt. Francheska Velez, 21, Chicago, Ill. and

13. Pvt. Francheska Velez’s unborn baby

14. Michael G. Cahill, Cameron, Texas [civilian]

 

32 others were wounded.

In our post The secret of Benghazi we listed questions that need to be asked and answered about the murderous attack on the American mission, but there was one question we omitted, perhaps the most important of all. Robert Klein Engler supplied it in a comment which we think needs to be put on our front page. It entails other, related, questions:

Many who have looked into the Incident at Benghazi are disappointed in the congressional investigation so far. The most important question that needs to be asked and answered is, “Who gave the order to ‘stand down’ at Benghazi?” Once that question is answered, the rest of what went on there will fall into place. “According to a Fox News report by Jennifer Griffin, former Navy Seals Ty Woods and Glen Doherty…were ordered to stand down three times following calls during the attack. The first two times occurred soon after they heard initial shots fired…and (they) requested permission to go to the consulate to help out…(Forbes).” The Examiner.com claims “…former House speaker Newt Gingrich…was informed by a U. S. senator that at least two media networks have recently been given…evidence about the Sept. 11 Benghazi attacks that killed four Americans… The networks obtained e-mail evidence from…the office of National Security Advisor James Jones…ordering a counterterrorism team to cancel a rescue mission at the U. S. consulate and CIA annex in Libya. According to Gingrich…they were told explicitly by the White House ‘stand down and do nothing. This is not a terrorist action.'” If this is true, why haven’t those e-mails been made public or asked for by those investigating the Incident at Benghazi? A newspaper like the Chicago Tribune or the Washington Post has resources they can use to seek out an answer and obtain those e-mails. What if there were a robbery at your local bank? Would a reporter investigate the robbery by first flying off to New York and interviewing a senior bank manager, only to discover an adulterous relationship and then spend time reporting that? It would be better to interview the bank tellers, customers and witnesses to the robbery at the local branch first. Why hasn’t something similar been done about the Incident at Benghazi? The FBI was at Benghazi, but for only three hours. How many witnesses did they interview? What did they find out? The man who led the attack on our “mission” at Benghazi is reported giving interviews on Arabic TV! Why has no US reporter contacted him and asked him what happened? The Incident at Benghazi should not disappear off the front page of our newspapers until the stand down question is answered. We are asking the media and our elected representative for help. Tell us the truth. Who gave the order to stand down at Benghazi? If for no other reason, answer the question to set the minds of our men and women in the military service at ease. They want to be assured someone has their back.

We suspect the answer to “who gave the order?” is “the President”. And we suspect that that is why the press is not investigating the Incident at Benghazi. Most journalists now see their job as protecting the President, helping him to achieve his far-left pro-Islam agenda; not reporting to us the events we need to know about, happening now in America and the rest of the world.  

*

And here is part of a highly pertinent comment on the above by our reader Liz. The question “who gave the order to ‘stand down’?” gives rise immediately to the question “why?” It had to be either given or allowed to be given by Obama.

The question should not only be who gave the order to stand down, but WHY did Obama allow it? Because no matter who gave the order, or even what the reason was, it is not a good enough reason to let four Americans die. And the responsibility for that is still Obama’s.

Liz thinks the fact that the order was given is cause to impeach the president, and we agree with her.