Obama’s abasement of America 16
China is one of the worst, possibly the worst regime on earth. Under Mao tens of millions were starved to death, more millions committed suicide, and hundreds of millions were deliberately murdered – many more than the 70 million calculated, because for decades most newborn baby girls were killed. China still allows no free speech, no free press, no freedom of assembly. Torture is routine in its prisons and gulags. Its citizens are imprisoned without trial. In any case trials are travesties of justice. The government’s entire business is to protect itself against the people. In sum, China is an evil Communist dictatorship. The dictators are wholly without moral compunction.
In very bad faith these monsters accuse America of “violations of human rights”. Obviously this is chutzpah writ very large indeed. The Chinese cite crime levels in the US as if common crime were the result of government policy. They cite measures of defense, such as those taken under the Patriot Act, as if they were morally illegitimate. (See the accusations below in our post, Seeing ourselves as others see us.) The contrast between the governmental system of the United States, designed to protect the people from tyranny, and the Communist system designed to tyrannize over the people, could not be greater.
It is true that the present administration of the United States has a dictatorial inclination, so much so that we often allude to Obama as “the dictator”. We don’t doubt that he is a collectivist by temperament and training. We would not be astonished to learn that he thinks the Chinese system of government is better than the one set up by the framers of the United States Constitution. While he is in power he can do a lot of damage – has done much already – but he will not destroy American freedom. The people will not let him.
He himself does not value individual liberty. He has absorbed a distorted version of American history from his Marxist parents, mentors, teachers, and associates.
And so he has his legates confess what he sees as America’s political sins to – the Communist dictators of China! In what amounts to a form of apology, Assistant Secretary of State Michael Posner tarred his own country with guilt and shame – and then boasted that had done so.
It was not even enough that Obama’s envoy should express repentance for the accusations China made; in addition he threw in one that the Chinese had not mentioned. He condemned a perfectly constitutional and morally defensible law recently made in Arizona to protect itself from massive illegal immigration. (Posner has probably not even read the law. Neither Attorney General Eric Holder nor Homeland Security head, Janet Napolitano, has read it, by their own admission!)
Obama has done dreadful harm to his country: crippling its economy, putting it into unfathomable debt, appeasing the Islamic bloc while it is at war with Islam, and simultaneously antagonizing its traditional allies. But of all that he has done, abasing the nation he leads before the blood-soaked despots of Communist China is surely the most despicable.
Seeing ourselves as others see us 62
Here are extracts from a Chinese newspaper article (March 12, 2010, in English), on an official Chinese government report on the United States:
This is the 11th consecutive year that the Information Office of China’s State Council has issued a human rights record of the United States to answer the US State Department’s annual report.
“At a time when the world is suffering a serious human rights disaster caused by the US subprime crisis-induced global financial crisis, the US government still ignores its own serious human rights problems but revels in accusing other countries. It is really a pity,” the report said.
While advocating “freedom of speech,” “freedom of the press” and “Internet freedom,” the US government unscrupulously monitors and restricts the citizens’ rights to freedom when it comes to its own interests and needs, the report said.
The US citizens’ freedom to access and distribute information is under strict supervision, it said.
According to media reports, the US National Security Agency (NSA) started installing specialized eavesdropping equipment around the country to wiretap calls, faxes, and emails and collect domestic communications as early as 2001.
The wiretapping programs was originally targeted at Arab-Americans, but soon grew to include other Americans. …
The so-called “freedom of the press” of the United States was in fact completely subordinate to its national interests, and was manipulated by the US government, the report said. …
Widespread violent crimes in the United States posed threats to the lives, properties and personal security of its people, the report said.
In 2008, US residents experienced 4.9 million violent crimes, 16.3 million property crimes and 137,000 personal thefts, and the violent crime rate was 19.3 victimizations per 1,000 persons aged 12 or over.
About 30,000 people die from gun-related incidents each year. According to a FBI report, there had been 14,180 murder victims in 2008, the report said. …
The country’s police frequently impose violence on the people and abuse of power is common among US law enforcers, the report said. …
Prisons in the United State are packed with inmates. About 2.3 million were held in custody of prisons and jails, the equivalent of about one in every 198 persons in the country, according to the report. …
The basic rights of prisoners in the United States are not well-protected. Raping cases of inmates by prison staff members are widely reported, the report said. …
The report said the population in poverty was the largest in 11 years.
The Washington Post reported that altogether 39.8 million Americans were living in poverty by the end of 2008, an increase of 2.6 million from that in 2007. The poverty rate in 2008 was 13.2 percent, the highest since 1998.
Poverty led to a sharp rise in the number of suicides in the United States. It is reported that there are roughly 32,000 suicides in the US every year, double the cases of murder, said the report.
Workers’ rights were seriously violated in the United States, the report said.
The New York Times reported that about 68 percent of the 4,387 low-wage workers in a survey said they had experienced reduction of wages and 76 percent of those who had worked overtime were not paid accordingly.
The number of people without medical insurance has kept rising for eight consecutive years, the report said. …
Data released by the US Census Bureau showed 46.3 million people were without medical insurance in 2008, accounting for 15.4 percent of the total population, comparing 45.7 million people who were without medical insurance in 2007, which was a rise for the eighth year in a row.
Women are frequent victims of violence and sexual assault in the United States, while children are exposed to violence and living in fear, the report said.
It is reported that the United States has the highest rape rate among countries which report such statistics. It is 13 times higher than that of England and 20 times higher than that of Japan. …
It is reported that 1,494 children younger than 18 nationwide were murdered in 2008, the USA Today reported. …
The report said the United States with its strong military power has pursued hegemony in the world, trampling upon the sovereignty of other countries and trespassing their human rights. …
The wars of Iraq and Afghanistan have placed heavy burden on American people and brought tremendous casualties and property losses to the people of Iraq and Afghanistan, according to the report.
Prisoner [of war] abuse is one of the biggest human rights scandals of the United States, it said
An investigation by US Justice Department showed 2,000 Taliban surrendered combatants were suffocated to death by the US army-controlled Afghan armed forces, the report said.
The United States has been building its military bases around the world, and cases of violation of local people’s human rights are often seen, the report said. …
The Obama administration apparently gets its information about America from Chinese sources.
It is covered with shame, and expresses its regrets to the Chinese.
This is from PowerLine, by a rightly indignant John Hinderaker:
This is unfreakingbelievable, even for the Obama administration:
The United States and China reported no major breakthroughs Friday after only their second round of talks about human rights since 2002. …
[Assistant Secretary of State Michael] Posner said in addition to talks on freedom of religion and expression, labor rights and rule of law, officials also discussed Chinese complaints about problems with U.S. human rights, which have included crime, poverty, homelessness and racial discrimination.
He said U.S. officials did not whitewash the American record and in fact raised on its [sic] own a new immigration law in Arizona that requires police to ask about a person’s immigration status if there is suspicion the person is in the country illegally.
What an idiot! China murdered millions of its citizens who opposed the government’s Communist policies and allows most of its people little or no freedom. We, on the other hand, enforce our immigration laws. No, wait–actually we don’t. That’s why Arizona had to take a shot at it. Oh, by the way, Michael Posner, you clueless moron–China actually does enforce its immigration laws. …
Is it unfair to say that the Obama administration consists of a bunch of anti-American ignoramuses? If so, why?
It is not unfair. It is true.
Marx, Lenin, Alinsky, Obama 215
It was the worst thing Americans could do: elect as their president a trained Marxist revolutionary.
How did it happen? We cannot believe Americans would have done this harm to themselves had the Fourth Estate done its duty. The Press, including the electronic media, deliberately withheld vital information about Barack Obama from the electorate. (Why? Did a majority of journalists choose to keep themselves ignorant, or were they – are they – on the side of America’s enemies?)
Paul Sperry, in this Investor’s Business Daily article, writes about Obama’s training as a Marxist revolutionary. He stresses the pernicious influence that the Communist Saul Alinsky (who was also Hillary Clinton’s mentor) had on the young Obama, through his book “Rules for Radicals”, and through the Alinsky movement, whose activism is self-described as “community organizing”.
Here’s part of what Sperry says:
Obama first learned Alinsky’s rules in the 1980s, when Alinskyite radicals with the Chicago-based Alinsky group Gamaliel Foundation recruited, hired, trained and paid him as a community organizer in South Side Chicago.
They also helped him get into Harvard Law School to “learn power’s currency in all its intricacy and detail,” as Obama put it in his memoir. A Gamaliel board member even wrote a letter of recommendation for him.
Obama took a break from his Harvard studies to travel to Los Angeles for eight days of intense training at Alinsky’s Industrial Areas Foundation … In turn, he trained other community organizers in Alinsky agitation tactics. In 1988, he even wrote a chapter for the book “After Alinsky: Community Organizing in Illinois,” in which he lamented organizers’ “lack of power” in implementing change.
Decades later, power would no longer be an issue, as Obama infiltrated the highest echelons of the political establishment, thus fulfilling Alinsky’s vision of a new “vanguard” of coat-and-tie radicals sneaking behind enemy lines. He preached that changing the system “means working in the system” — while not acting or looking radical. “Start them easy,” he said in his book, “don’t scare them off.”
It worked like a charm for Obama. And during the presidential campaign, he hired one of his Gamaliel mentors, Mike Kruglik, to train young campaign workers in Alinsky tactics at “Camp Obama,” a school set up at Obama headquarters in Chicago. The tactics helped Obama capture the youth vote like no other president before him.
After the election, his other Gamaliel mentor, Jerry Kellman (who actually hired him and whose identity Obama disguised in his memoir), helped the Obama administration establish Organizing for America, which mobilizes young supporters to agitate for Obama’s legislative agenda using “Rules for Radicals” …
“Rules” is more than a manual. It’s a diary of Alinsky’s worldview, a dark, anti-capitalist one made all the more disturbing knowing that his protege sits in the Oval Office, where he’s systematically reorganizing our economy, one industry at a time. …
Alinsky was more than a socialist. He was a moral anarchist. …
Bitterly contemptuous of American materialism and individualism, Alinsky was a big fan of Lenin, whom he called a “pragmatist.” …
This privileged son was simply bored with the status quo and sought to smash it just to see it smashed, while masquerading his unprincipled pique as an altruistic crusade for the downtrodden. …
[Alinsky] wrote: “The organizer is in a true sense reaching for the highest level for which man can reach … to play God.” He added: “Ego must be so all-pervading that the personality of the organizer is contagious.” … The American individualist — the industrialist, the entrepreneur, the wealth creator — “is beginning to learn that he will either share part of his material wealth or lose all of it; that he will respect and learn to live with other political ideologies” — that is, neo-Marxism — “if he wants civilization to go on. If he does not share his bread, he dare not sleep, for his neighbor will kill him,” Alinsky warned.
In other words, sacrifice and pay your fair share for “social justice” (code for socialism) or face mass unrest and the anger of the mob. Anarchy. Chaos. Blood in the streets. …
Read it all.
Burn, socialism, burn 43
Obama says there should be a limit to how much money anyone should make. He and the “progressive” majority in Congress are trying, step by step, to turn America into a European-style socialist state. Only the state, they believe, can be extravagant, taking money from people who’ve earned it and will earn it in the future, and using it to extend and tighten the power of government. Austerity must be imposed on the people. Let them eat less, feel colder, do without cars. Let them have only the medical treatment and the education government will allow them to have. Limit the amount of wealth any individual may acquire. Profit is a dirty word. Tax, tax, and tax again.
It is a recipe for disaster.
Europe is experiencing the disaster. It is seeing its socialist dream go up in flames on the streets of Athens.
What cannot work, won’t work. Socialism, like all Ponzi schemes, can seem to be working for a time, but must fail. In a favorite word of the Left (applying it where the Left would not) Socialism is “unsustainable”.
Capitalism is sustainable. Capitalism is beautiful. A cornucopia. “The incredible bread machine”. It’s what Adam Smith called “the natural order of liberty”. It could also be called “the system of mutual benefit”.
You want the means to keep yourself alive? Provide something – goods, labor, services, ideas – that others want to buy. You want to live comfortably? Provide more of it. You want to live luxuriously? Provide it better than anyone else does. Both a seller and a buyer you will be. A buyer wants the thing he buys more than he wants the money he pays for it, just as the seller wants the money more than the thing he is parting with.
How can you know what others want? Put what you have to offer on the market and see if it sells. The right price for it is the best price you can get. The free market signals what traders need to know. As the great free-market economists, most notably von Mises, Hayek, and Milton Friedman have explained over and over again, government interference with price controls, minimum wages, rationing, compulsory purchase, bailouts, distort the signals and harm the economy.
Whether idealists and moralists like it or not, human nature is selfish. It has to be. If we were not selfish we would not eat when we’re hungry, warm ourselves when we’re cold, acquire what we need, protect ourselves from enemies. Without selfishness, the human race would not have survived. (It is not only or purely selfish. Individuals can and do choose to act unselfishly too – once they have seen to the needs of their survival.)
The Marxist idea of “from each according to his ability and to each according to his need” ignores human nature. Any attempt by government to put the formula into effect by creating the welfare – or “entitlement“ – state invariably handicaps, suppresses, and impoverishes the nation.
Capitalism is the reverse of that idea. It is a system that encourages each to contribute according to his self-determined need, to be rewarded according to how ably he does it. From each according to his need and to each according to his ability would be a fair description of how the natural order of liberty works.
To satisfy bare need is a poor political aim. It reflects a pinched, narrow, joyless, life-quelling mentality. “O, reason not the need!” King Lear pleads, “our basest beggars are in the poorest thing superfluous.” Generally speaking, in practice, the only way to be sure of having enough of anything is to have too much of it. Profit is a very good thing. It is only when people have extra money and extra time that they can invent new things. And those who produce things that improve the lives of multitudes, things that millions of people want to own and use, are doing far more for the general good than the most generous philanthropist could ever possibly do. Bill Gates with his Microsoft (though he seems not to realize it but to hold some silly lefty views) has actually done more for mankind than all the charities that have ever existed put together.
That is why it’s reasonable to propose that there is no sin of greed. There is a sin of envy. Envy is the raw material of socialist idealism. But wealth, Mr Obama, is not a problem. Poverty is a problem. And your socialist policies will cause it on a massive scale. Let us be free to work for our own maximum profit. Let us have abundance. Let us have feasts, fatness, generosity, might, novelty, and splendor.
Jillian Becker May 11, 2010
Freedom, ha, what freedom 24
The West has allowed terrorism to succeed.
It seems we are reluctant to fight back.
We citizens of the free world, heirs to the victorious struggles of courageous and principled forerunners, have for too long taken the freedom they won us for granted.
Freedom is never won forever. It has to be fought for over and over again.
Are we, the living generations, too feeble, too cowardly, too comfortable, too distracted by trivia, to fight the battle when it becomes necessary to choose between freedom and submission to tyranny?
Are enough of us even aware that once again freedom is under severe and immediate threat?
The present threat, Islam, is at least as atrocious as those of the last century, Nazism and Communism. It is the same in being collectivist and tyrannical. It is different and more frightening to the imagination in that it comes out of the double darkness of a past age and a primitive mentality.
America has elected a leader who is highly sympathetic to it, and is doing everything he can to strengthen it.
Daniel Greenfield expresses an opinion which we heartily share in this article from which we take a large extract:
What is a free country? Is it a country that is free of being ruled by any other country, or is it a country of free people who are not afraid. The truth is that no country can be free, unless its people are free. Not freedom as embodied in legal documents or stirring anthems, which nearly every country has, but free in their minds. Unafraid to believe, to speak and to live.
Tyranny isn’t a man holding a gun to your head and telling you what to do. Tyranny is when you do what you’re told because you’re holding the gun to your own head. And then you have become a collaborator in your own oppression. It is possible to be enslaved without ever becoming a slave… for people to act like slaves without any chains being anywhere in sight.
No regime, no ideology and no power can maintain absolute physical control of all the people all of the time. To rule, they need to control not their bodies, but their minds and their souls. Tyranny wants loyalty but it will settle for fear. And fear, once internalized, destroys moral courage and replaces it with moral cowardice, eroding the strength of beliefs and ideas with the poisonous liquid of dread. The individual becomes an agent for the forces of tyranny, warning himself against any action that could get him into trouble. And then he is finally a slave.
In Stockholm Syndrome, hostages try to take control of their powerlessness by identifying with their captors. Under tyranny, entire populations can suffer from Stockholm Syndrome, paying devoted obeisance to the tyrants …
Recently, we rediscovered the simple fact that even on cable television, on a network where anything goes, one thing does not go: Depicting Mohammed, even in a bear suit. That same iron law has been unofficially passed in country after country, where operas, newspapers, books, television programs have been censored in order to avoid offending the people who might kill them, if they were not censored. …
And that is exactly the point. They don’t have to silence us, if we silence ourselves first. They don’t have to oppress us if we oppress ourselves first. They don’t have to demand our surrender and submission, if we surrender and submit first. Islam, we love it. Sharia law, we’ll gladly adopt it. Free speech, it has to have its limits. Women’s rights, we’ll have to walk a fine line. Freedom. Ha, what freedom. We’ve already traded that away for a nice set of multicultural bongos, a few curry shops, a glass of arrack and a leatherbound copy of the Koran.
A free country … is a country whose people uncompromisingly refuse to surrender their freedoms, in the face of tyranny, torture and death, in the face of armies, tanks, secret police and all the forces of the world arrayed against them. A country that compromises on its freedom is no longer free. It will know fear. It will know terror. It will be oppressed, and there will be no relief from that oppression, until they choose freedom over tyranny once again.
Fear is a reflex. Tyranny thrives on it, imbues it and feeds it. It kills randomly in order to spread that terror further to create populations who never know when their day will come; when the suicide bomber, the black van, the sword and the secret police will come for them. Men will fight and die for freedom on the battlefield, but the struggle to remain defiant in a society where everyone is afraid all the time is a much harder fight. Yet overcoming that reflex to find safety by surrendering and collaborating, by learning to love Big Brother and embracing his ideals, is what it takes to be a free citizen of a free nation. …
Freedom comes from standing up to evil, from confronting it and defying it – not from submitting to it and collaborating with it …
And what is the source of Islam’s power? Comedy Central [by censoring South Park – see our post Not bearing the unbearable, March 25, 2010] reminds us of that again. … No military victory. No superior technology. Not even sheer numbers, as there is still no First World country in which Muslims have officially become a majority. Their power comes from fear. From being prepared to murder anyone who disagrees with them until the mere threat alone, from a worthless source, is enough to badly panic a multibillion dollar corporation – the same corporation that would never take protests from Jews or Christians seriously caves when a single Muslim on a previously obscure website threatens a beheading. What is the difference? The difference is murder. Muslims murder people who offend them. And having gained a reputation for that, they are quickly parlaying it into practical political power.
A nation’s police, legal and military divisions are entirely useless if they cannot protect the exercise of such basic freedoms. Without it, they become nothing more than glorified social service centers that enforce the law only when it isn’t too dangerous for them, when it won’t offend the wrong people – the wrong people being those who kill on casual provocation. And such a country, though it may have documents to its name attesting its freedoms, and endless ranks of judiciary appointees and professors debating those freedoms– they mean nothing if the people cannot actually exercise those freedoms. …
Only by defying Islam, can we begin the process of taking back our freedoms. Only by speaking out, do our voices matter. Because they don’t have to silence us, if we silence ourselves first.
Dictatorship 168
Are we exaggerating when we call Obama “the Dictator”?
Judging by this, we guess that Thomas Sowell would not say we are:
So much of what is said and done by those who rely on the power of government to direct ever more sweeping areas of our life seem to have no sense of the limits of what can be accomplished that way.
Even the totalitarian governments of the 20th century eventually learned the hard way the limits of what could be accomplished by power alone. China still has a totalitarian government today but, after the death of Mao, the Chinese government began to loosen its controls on some parts of the economy, in order to reap the economic benefits of freer markets.
As those benefits became clear in higher rates of economic growth and rising standards of living, more government controls were loosened. But, just as market principles were applied to only certain kinds of slavery, so freedom in China has been allowed in economic activities to a far greater extent than in other realms of the country’s life, where tight control from the top down remains the norm.
Ironically, the United States is moving in the direction of the kind of economy that China has been forced to move away from. China once had complete government control of medical care, but eventually gave it up as the disaster that it was.
The current leadership in Washington operates as if they can just set arbitrary goals, whether “affordable housing” or “universal health care” or anything else — and not concern themselves with the repercussions — since they have the power to simply force individuals, businesses, doctors or anyone else to knuckle under and follow their dictates.
Friedrich Hayek called this mindset “the road to serfdom.” But, even under serfdom and slavery, experience forced those with power to recognize the limits of their power. What this administration — and especially the President — does not have is experience.
Barack Obama had no experience running even the most modest business, and personally paying the consequences of his mistakes, before becoming President of the United States. He can believe that his heady new power is the answer to all things.
Arms and The Man 195
Are the Dictator and his collectivists bringing some patriotic Americans to the point of seriously contemplating armed insurrection?
The Washington Post reports:
Daniel Almond, a three-tour veteran of Iraq, is ready to “muster outside D.C.” on Monday [today] with several dozen other self-proclaimed patriots, all of them armed. They intend to make history as the first people to take their guns to a demonstration in a national park, and the Virginia rally is deliberately being held just a few miles from the Capitol and the White House.
Almond plans to have his pistol loaded and openly carried, his rifle unloaded and slung to the rear, a bandoleer of magazines containing ammunition draped over his polo-shirted shoulder. The Atlanta area real estate agent organized the rally because he is upset about health-care reform, climate control, bank bailouts, drug laws and what he sees as President Obama’s insistence on and the Democratic Congress’s capitulation to a “totalitarian socialism” that tramples individual rights. …
Others consider it an alarming escalation of paranoia and anger in the age of Obama.
“What I think is important to note is that many of the speakers have really threatened violence, and it’s a real threat to the rule of law,” Josh Horwitz, executive director of the Coalition to Stop Gun Violence, said of the program for the armed rally. “They are calling health care and taxes that have been duly enacted by a democratically elected Congress tyrannical, and they feel they have a right to confront that individually.”
On the lineup are several heroes of the militia movement, including Mike Vanderboegh, who advocated throwing bricks through the windows of Democrats who voted for the health-care bill; Tom Fernandez, who has established a nationwide call tree to mobilize an armed resistance to any government order to seize firearms; and former Arizona sheriff Richard Mack, who refused to enforce the Brady law and then won a Supreme Court verdict that weakened its background-check provisions. …
The brandishing of weapons is “not just an important symbol” but “a reminder of who we are,” said Almond. “The founders knew that it is the tendency of government to expand itself and embrace its own power, and they knew the citizenry had to be reminded of that.” …
April 19 is the anniversary of the bombing of the federal building in Oklahoma City in 1995 and the government’s final confrontation in 1993 with the Branch Davidian cult members in Waco, Tex. But Almond said he chose the date to honor the anniversary of the 1775 battles at Lexington and Concord that began the Revolutionary War, “and that is the only reason.”
So-called open-carry rallies have been sprouting across the country. Hundreds gathered in Michigan, New Mexico and Ohio last week, and rallies also are taking place Monday in Arizona.
The left bias of the Washington Post shows in such words as “self-proclaimed”, suggesting bragging vanity; ”upset”, as if were unreasonably emotional to demonstrate opposition; “paranoia”, hinting at mental unbalance. The report implies that “a democratically elected Congress” could not be tyrannical. Slightly sarcastically, it picks out the names of demonstrators who are known to be activists as “heroes of the militia movement”, to imply that the whole demonstration is the result of a somewhat fanatical mind-set. Although it states that the date for the rally was chosen because it is the anniversary of two battles at the start of the Revolutionary War in 1775, the reporter drags in the information that it is also the anniversary of two deplorable events.
One of them, in Oklahoma City, was the act of mass murderers that these demonstrators have nothing in common with.
The other, at Waco, though it involved ludicrous religious beliefs, was in our opinion a harrowing lesson in the evil of tyrannical government rather than of resistance to it.
Both have unpleasant connotations, and are mentioned, superfluously, only to tarnish the participants in the rally.
Cling to your guns, patriots, and never mind the slander and the sneering!
In Memoriam: Antony Flew, Philosopher of Atheism 1
[Photo: John Lawrence]
Antony Flew, the philosopher, atheist, and defender of freedom, died on April 8, 2010, at his home in Reading, England. I knew him, to my pride and delight, for many years. We would meet a few times a year (we both served on the Council of the Freedom Association, as I still do), and wrote to each other frequently about books, events, issues, campaigns, tactics. On politics and religion we saw eye to eye. We were both atheist conservatives. He was a classical scholar, more widely and deeply erudite than anyone else I’ve ever known. And he had the humility of true greatness. When I asked him to write the introduction to a new edition of a book I was editing on, and against, Karl Marx (The Red Prussian, by Leopold Schwarzschild) he told me that he was not the best person for the task, and gave me a short list of experts who, he insisted, knew more than he did and whose names would better grace the book. Only when they’d all declared themselves unable or unwilling, Antony said he would “do his best” to write a good introduction – and a very good introduction it is.
Obituaries on both sides of the Atlantic say that Antony Flew was the world’s most famous atheist, and that he suddenly changed his mind and declared that God exists after all.
It is true that he did say this. But he never said it when he was in his right mind.
It would have been unkind of me to write what I am about to write while he was alive. Yet I think it is absolutely right that I say it now, because it’s necessary to do him justice. So I declare that the reasoning by which he arrived at his certainty that God does not exist was never cancelled or reversed by the sloppy arguments of his senility.
Of his many books, the one that matters most for his reputation as an atheist is God & Philosophy. It was first published in 1966. Later editions appeared at intervals, the last in 2005. To judge by the new introduction he wrote, he was as sure of his atheism then as he had been in 1966.
In 2007 a new book appeared under his name titled There is a God. The subtitle crows: How the world’s most notorious [sic] atheist changed his mind. The authorship is ascribed to Antony Flew “with Roy Abraham Varghese”. But no one who has read God & Philosophy with attention could possible believe that There is a God was a product of the same intelligence. Either the powers of Antony Flew had faded away, or some other mind engendered this work. In fact, both those things happened. It has emerged that he did not write it. He had spoken, and other hands had written. He could not even remember what was in it. And of that failure of memory and general weakening of his mental faculties, the actual writers had taken advantage.
There is a God is distinctly written for an American readership. It refers, for instance, to the Red Sox. I’d have bet a mint that my friend Tony Flew had no idea who the Red Sox are – Chinese school-boys, he may have supposed.
According to Dr Richard Carrier, who tried to ascertain from Professor Flew himself whether he had really “found God”, the authors of There is a God are Roy Abraham Varghese who is known for his work on “the interface between science and religion”, and Pastor Bob Hostetler – two people with a big blunt axe to grind.
Carrier’s detailed account of how Flew claimed he was, but then again was not, converted to belief in a creator-God when certain scientific facts were brought to his attention, makes the whole sorry story plain. Carrier records that the philosopher admitted to finding the subject “too hard” to deal with; that he failed to remember anything about There is a God; that he repeatedly contradicted himself. He tells us about the bewildered old man being awarded a prize by an Evangelical Christian University. (The Phillip E. Johnson Award for Liberty and Truth, bestowed on him by the university of Biola at la Mirada, California.) The prodigal son returned! Much rejoicing in Christian circles. As if the willingness of a senile man to concede – on and off – the existence of a creator-God, were all the proof they needed to shout in the face of atheists and sceptics: “There, you see? If even he can see it now, you should not have the hubris to think you know better and continue to deny it!”
How insecure these believers must be in their belief!
Carrier writes: “It is certainly possible that Flew looked at ten drafts [of There is a God]. I see no reason to believe Flew was able to understand or even recall what he read.” Flew admitted to having “a nominal aphasia”. But it was more than “nominal”. “Flew could not even recall the arguments of the book , not just who made them or what his sources were.”
Carrier found that whenever Professor Flew himself stated his position, it was always to reaffirm his atheism. Statements to the contrary were never made by him directly, though one at least, firmly insistent that he really had changed his mind, was put out by the publisher on his behalf.
However, I know it was not a total scam. I know that at times he did think he had changed his mind.
I saw him soon after the book appeared and asked him was it true he now believed in God.
“Yes,” he replied, “but not the Monster”.
I understood of course what he meant by “the Monster”. He had rejected the Christian God while still in his teens because he could not reconcile the evil in the world and hell after it with a beneficent deity. Such a deity could only be a Monster. His father, a Methodist minister, was distressed by young Antony’s rejection of his faith, but Antony said, as he was to repeat throughout his life, that he had to go “where the evidence leads”. Now he told me, only the existence of “an intelligence” can explain the nature of the universe. This intelligence, this non-monstrous god, made the laws of nature and then had nothing more to do with his creation – the theological position known as deism.
In God & Philosophy, there is a section on “Order and Design”, in which the author asks the question: “Does order in nature itself presuppose an Orderer?” Elegantly and fully he reasons over a few pages that it does not. (This is not the place to quote his reasons, but I hope to whet some appetites for seeking them in the book.) “So we conclude that order in the universe by itself provides no warrant whatsoever for trying to identify an Orderer.”
The meticulous arguments are abandoned as though they had never been made, in the later book There is a God. The reason given there for belief in a creator God, is that the author has learned about DNA, about its “enormous complexity”, and sees that there must have been an Orderer who made the universe! He also sets out the “fine-tuning” argument. Both the arguments, from “irreducible complexity” and “fine-tuning” have been thoroughly refuted.
Then there is the “Stratonician presumption”, as Flew himself named it after the Greek philosopher Strato of Lampsacus, the third head of Aristotle’s Lyceum, who formulated it. The presumption is that in explaining the world you can do without entities that are not necessary for the completeness of the explanation. In God & Philosophy, Antony Flew does not find it necessary to call in God or gods.
But suddenly, in There is a God, such a supernatural being becomes essential to explain the world’s existence.*
From Antony’s point of view these pressing believers had not done him a disservice. He told me that there was to be a TV documentary about him and his conversion. He was innocently surprised at the attention he was getting, and the unexpected windfall it brought with it. He was paid what seemed to him a very large sum of money. He had never been a rich man, and he was happy for his wife and daughters that they would have this fund at their disposal. (This most generous-hearted of men was painstakingly frugal: every letter he posted was in a re-used envelope with a label stuck over the old address.)
So there’s the picture. A pair (or more?) of American Christian Evangelicals (and a Jewish theologian and physicist, Gerald Schroeder) had worked on him rather than with him, when he had become mentally frail, to produce this cancellation of a lifetime’s thought. In his dotage, these Evangelicals battened on to him, dazzled him with science that was utterly new to him – the big bang, DNA – and rewarded him like a Pavlov’s dog when he gave the response their spin elicited. He was subjected to intellectual seduction, much as Bertrand Russell was by Communists in his senile years.
What seems to me intolerably sad and wrong is that the reputation Antony Flew ought to have, as an atheist philosopher who brilliantly defended atheism throughout his long and distinguished professional life, is now to be replaced by a phony story that he who had been a convinced atheist changed his mind. Is the man who defended atheism better than anyone since David Hume, to be remembered as a deist?
Is this to be allowed to happen – that he be remembered as a man who saw the error of his atheist ways and became persuaded that there was a God – simply because he suffered a softening of the brain in his last years? The truth is that the Antony Flew who conceded the existence of a “creator-intelligence” was not “the Flew” – as he liked to allude to himself – that he had been at the peak of his powers. His faculties were deteriorating, his memory came and went unreliably, he was confused, bewildered and – because he was in a state of decline – taken advantage of.
His handwriting became shakier. He put letters to other people in envelopes that he addressed to me. (They probably got the letters I was supposed to receive.) When I sent him the print-out of an article I had written deploring the Islamization of Britain, he sent it back to me a few weeks later as an article of his own that he would like me to comment on. When he was to meet me and a few colleagues at a certain old club on Pall Mall (the famous street of clubs in the heart of London) which he must have visited dozens or even hundreds of times, he couldn’t find it. A search party rescued him and brought him to the meeting. He had become unsure of himself. He did not always remember, or possibly even grasp, points put to him in a discussion.
But what an enthusiast he forever was for ideas! His face would light up, his voice grow urgent with excitement. A passionate intellectual who was always gentle, always courteous even in the heat of argument, Antony Flew was the epitome of a reasonable man. Or I should say that is what he had been, and that is the way he should be remembered, this great philosopher and atheist. (His country bestowed no honors on him. I think he should have been made Companion of Honour, which is in the sole gift of the sovereign. England deserves her great men ever less!) Even those who disagree with his atheism must surely acknowledge in the name of justice and decency that his achievements, not his late and lamentable capitulations which seemed to cancel them, should be what he is remembered for.
Jillian Becker April 18, 2010
*
*Here is a sample of the “reasoning” of these Christian ghosts, writing in the name of Professor Flew:
“I put to my former fellow-atheists the simple central question: ‘What would have to occur or to have occurred to constitute for you a reason to at least consider the existence of a superior Mind?'”
Easy reply: manifest purpose.
They state in his name that the immaterial, ie mind, cannot come out of the material.
Reply: How can the material come out of the immaterial – ie matter out of “Mind” or “God”?
To eat or not to eat? 366
PART ONE. ETHICAL EATING: THE THEORY
One of the latest fads of the elite who know what’s best for the rest of us is “ethical eating”.
The Financial Times recently carried a long article about it. Reviewing three books on the subject, the author, Simon Kuper, castigates us for eating beef, chicken, rice, and salad:
Suppose that you and your partner go out for dinner tonight. You order steak and salad while your partner has chicken with rice. Now inspect your plates. Your cow spent almost all its life in a shed, burping methane that heats the planet. It was then slaughtered, often incompetently: it may have been still alive when its head was skinned and its legs cut off. Your “salad”, doused in dressing, is really “fat with a little lettuce”.
Your partner’s chicken lived for six weeks, diseased and crammed so closely with other birds that it cracked several bones. After torture, came slaughter: the bird was shoved into a truck, taken to the slaughterhouse, and shackled upside down. It died screaming and excreting on itself in terror. The rice comes from plants bred by scientists in the 1960s. Both your meals are lathered in the extra fat, sugar, salt and chemicals to which you have become addicted. Enjoy your meal. …
“… if you’re self-indulgent and sadistic, and care not a whit for the planet”, is not said in as many words, but strongly implied.
The author goes on:
People are increasingly wondering whether they should enjoy today’s food. …
Millions of animals experience horrible deaths after worse lives. Constantly sick, they give us our flu pandemics. They occupy and degrade nearly a third of the world’s land, use up and pollute water, and warm the planet. According to the United Nations [and who could possibly doubt them?], animal agriculture is the single biggest cause of climate change. It contributes 40 per cent more to global warming than all forms of transport combined…. Certainly, in rich countries, logic should impel us to close factory farms and turn meat back into a luxury food such as caviar and truffles, to be eaten on special occasions only. …
In the past [when the expectation of life was less than half what it is now, but let not that spoil the argument], “Americans typically chewed a mouthful of food as many as 25 times … now the average American chews only 10 times.” The industry has mastered what it calls “hedonics”: how to make food feel and taste delicious. The new food is also addictive, like drugs. … Many Americans now suffer from “conditioned hypereating”, wolfing down fat, sugar and salt as a habit.
Our betters despise us for that.
“Elites want elite foods,” the FT article asserts. “healthy ethical food.” Do they? Or do they just want the rest of us to eat saltless, unsweetened, undressed mouthfuls of hunted or gathered foods that need to be chewed 25 times?
This sort of moralizing is a great luxury. It should be classed with truffles and caviar. At the same time, it’s all intensely puritan. The old puritans wanted to drain pleasure out of life for the good of your soul. The new puritans want to do the same for the good of your body.
Environmentalists go even further. They don’t want us to eat at all. The existence of the human race annoys them. We eat. We cook. We make things. Almost everything we do endangers the planet. The planet must be saved from us. For what? The animals, presumably.
Don’t they eat too?
Yes, but you see they’re good, we’re bad. We humans are a disgusting, cruel, greedy species that the earth and all the other creatures would be better off without.
They really do think this way.
If it were the obsession of a few madmen it would be merely a curiosity. But it is the settled opinion of thousand of our species, many of whom have the power to regulate our lives.
Since we cannot be eliminated, or not immediately, we must at least be regulated.
*
PART TWO. HEALTHY EATING: GOVERNMENT STEPS IN
The solution that our betters propose to the “problem” of us eating what we like, is as always a collectivist one. Government should, say the food police, compel us to eat what it deems good for us, good for our health. Healthy eating by force. The new ethics.
This is from Canada Free Press, by David Pietrusza:
The Invisible Hand moves amber waves of grain from farm to factory to freezer.
We all get fed.
Until now.
This month, Senator Kirsten Gillibrand decided she would allocate another $1 billion the federal treasury on building 2,100 grocery stores nationwide. [Capitalism has been called ‘the incredible bread machine’. It works as long as it’s not interfered with. Senator Kirsten Gillibrand doesn’t know this, and wouldn’t believe or even understand it if it were spelled out for her.] She is an Obama mainstream kook. Her “Healthy Food Financing Initiative” is merely upping the ante on a proposal already found buried in Barack Obama’s 2011 budget to expend $345 billion on a similar fool’s errand.
The idea, if it may be termed that, is to provide grants and loans to fund groceries in so-called “food deserts,” areas “under-served” by the right kind of food emporia, those not providing “fresh” food and thereby fueling the national “obesity epidemic.” …
“By building new grocery stores in underserved areas across the state,” says Gillibrand, up for election this year, “we can give people the opportunity to live longer, healthier lives, save billions in health care costs, and create tens of thousands of good-paying jobs.”
Getting specific, Gillibrand estimates that her act will “create” 26,000 of those “good-paying jobs.” It’s funny how expropriating money from the private sector to fund tin-horn politicians’s hobby-horses always “creates good-paying jobs.”
Much of the rationale for combating these alleged “food deserts” relies on data as bogus as the “facts” that support the current global warming (er, excuse me, “climate change”) hysteria. Michelle Obama [she who heads the food police] has recently contended that 23.5 million people—included 6.5 million children—now live in these “food deserts,” defined by Ms. Obama as “communities without a supermarket.” Oddly enough, many of these folks are not poverty-stricken. Some are quite well to do. And thanks to the genius of Henry Ford and American capitalism many of them still own cars, so living that distance from a supermarket, translates into driving a whole 4.5 minutes more to a supermarket. …
And that translates into another federal crisis — another federal program.
But beyond jobs and geography, there is health. There is always health, nowadays.
“This initiative,” contends Brooklyn Congresswoman Nydia Vasquez, “is about empowering families to make healthier food choices so they live longer.” [A perfect example of Obamaspeak, that!]
Let’s see what happens when a government “empowers” people to make the choices it wants them to make.
*
PART THREE. NO EATING: THE END ACHIEVED
One government that tries to make the people do what it knows is best for them is in North Korea.
How has Kim Jong-il’s food solution work out for the North Koreans? These extracts come from Nothing to Envy: Ordinary Lives in North Korea, by Barbara Demick :
Kim Jong-Il had taken an even harder line against individual enterprise than his father. “In a socialist society, even the food problem should be solved in a socialist way. Telling people to solve to solve the food problems on their own creates egotism among people,” he said in a December 1996 speech, one of the few in which he acknowledged the food crisis. Other than vegetables grown at home, food was not supposed to be sold on the market. To sell rice or any other grain was strictly forbidden; North Korea considered it illegal and immoral, a stab in the heart of Communist ideology. Any private endeavor fell under the rubric of “economic crime” and the penalties could include deportation to a labor camp, and, if corruption was alleged, possible execution.
North Korea started running out of food, and as people went hungry, they didn’t have the energy to work and so output plunged even further. The economy was in free fall…
All staples are grown on collective farms. The state confiscates the entire harvest … [As famine intensified] the North Korean government offered a variety of explanations, from the patently absurd to the barely plausible. People were told [for instance] that the United States had instituted a blockade against North Korea that was keeping out food …
Enduring hunger became part of one’s patriotic duty. …
How do you tell a mother her child needs more food when there is nothing more to give? Dr Kim would write out a slip admitting the child to the hospital, knowing she had no cure for this condition. The hospital didn’t have any food either …
[Many] victims of the North Korean famine … did not go passively to their deaths. When the public distribution system was cut off, they were forced to tap their deepest wells of creativity to feed themselves. They devised traps out of buckets and string to catch small animal in the field, draped nets over their balconies to snare sparrows. They educated themselves in the nutritive properties of plants. … They stripped the sweet inner bark of pine trees to grind into a fine powder that could be used in place of flour. They pounded acorns into a gelatinous paste …
North Koreans learned to swallow their pride and hold their noses. They picked kernels of undigested corn out of the [old] excrement of farm animals. Shipyard workers developed a technique by which they scraped the bottoms of the cargo holds where food had been stored, then spread the foul-smelling gunk on the pavement to dry so that they could collect from it tiny grains of uncooked rice and other edibles. …
If you got out to the mountains, you could maybe find dandelion or other weeds so tasty that people ate them even in good times. Occasionally, Mrs Song [one of the author’s sources] would find rotten cabbage leaves … She would take the day’s pickings home and mix it with whatever food she had enough money to buy. Usually it was ground cornmeal – the cheap kind made from the husks and cobs. If she couldn’t afford that, she would buy a still cheaper powder made out of the ground inner bark of the pine, sometimes extended with a little sawdust. … [Nothing] could disguise the god-awful taste. She had to pound away and chop endlessly to get the grasses and the barks into a soft-enough pulp to be digestible. … All she could make was a porridge that was flavorless and textureless. … a porridge mad out of bean and corn stalks … was bitter and dry, and stuck in her throat like the twigs of a bird’s nest…
In the year after Kim Il-sung’s death the only animal product she consumed was frog… North Korea’s frog population would soon be wiped out by overhunting. …
In a famine, people don’t necessarily starve to death. Often some other ailment gets them first. Chronic malnutrition impairs the body’s ability to fight infection and the hungry become increasingly susceptible to tuberculosis and typhoid. The starved body is too weak to metabolize anti-biotics, even if they are available, and normally curable illnesses suddenly become fatal. Wild fluctuations of body chemistry can trigger strokes and heart attacks…
The killer [starvation] has a natural progression. It goes first for the most vulnerable – children under five. They come down with a cold and it turns into pneumonia; diarrhea turns into dysentery. Before the parents even think about getting help, the child is dead. Next the killer turns to the aged … then makes its way through people in the prime of their lives. Men, because they have less body fat, usually perish before women. The strong and athletic are especially vulnerable because their metabolisms burn more calories…
The killer targets the most innocent, the people who would never steal food, lie, cheat, break the law, or betray a friend. …
By 1998, an estimated 600,000 people had died as a result of the famine, as much as 10 percent of the population. … Exact figures would be nearly impossible to tally since North Korean hospitals could not report starvation as a cause of death.
Between 1996 and 2005, North Korea would receive $2.4 billion worth of food aid, much of it from the United States… While big ships laden with donated grains from the U.N. World Food Programme started docking at Chongjin’s port in 1998, the relief was off-loaded into trucks by the military and driven away. Some food reached orphanages and kindergartens, but much of it ended up in military stockpiles or sold on the black market. …
Death was a virtual certainty for people who didn’t show some private initiative. A human being needs at least 500 calories per day on average to survive; a person subsisting on a diet of what could be foraged in the woods would not survive more than three months. …
Hyuck [a homeless boy] found a small and friendly stray [dog], wagging its tail as it followed him into his friend’s yard. Hyuck shut the gate behind them. He and his friend grabbed the animal and shoved it into a bucket of water, holding down the lid. [It took about ten minutes to die.] They skinned it and barbecued it. Dog meat was part of the traditional Korean diet, but Hyuck liked animals and felt bad, though not so bad that he didn’t try it again – although by mid 1996 dogs too were scarce. …
Among the homeless population, a disproportionate number were children or teenagers. In some cases, their parents had gone off in search of jobs or food. But there was another, even stranger, explanation. Facing a food shortage, many North Koreans families conducted a brutal triage of their own households – they denied themselves and often elderly grandparents food in order to keep the younger generation alive. That strategy produced an unusual number of orphans, as the children were often the last ones left of entire families that had perished…
In the first years of the food shortage, the children at the train station survived by begging food, but before long there were simply too many of them and too few people with food to spare…
When begging failed, the children … formed themselves into gangs to steal together …
It was a dangerous life… There were strange stories going around about adults who … would drug children, kill them, and butcher them for meat. Behind the station near the railroad tracks were vendors who cooked soup and noodles over small burners, and it was said that the grey chunks of meat floating in the broth were human flesh. …
The stories got more and more horrific. Supposedly, one father went so insane with hunger that he ate his own baby. … It does appear that there were at least two cases … in which people were arrested and executed for cannibalism…
Even without cannibals … the children couldn’t survive long on the streets…
People … spoke of the large number of bodies scattered around the station and on the trains …
At the station, employees from the cleaning staff regularly made round through the public areas, loading bodies onto a wooden handcart… Some days they removed as many as thirty bodies from the station…
“Why doesn’t the government just leave us alone to live our lives?” the women at the [black] market would grumble among themselves.
THAT IS THE QUESTION.
The crimes and calamities of Katyn 77
On Saturday April 10, 2010, the President of Poland, Lech Kaczynski, was killed in a plane crash in Russia. He was on his way to the site of the Katyn massacre, to commemorate the killing of 21,768 Polish officers in April 1940. They were shot dead in cold blood by Russians on the orders of Josef Stalin, most of them in the Katyn Forest near Smolensk.
Kaczynski was leading a delegation of 88, including his wife, and the last president of the anti-Communist Polish government-in-exile in London, the head of the National Security Office, presidential aides, the Deputy Speaker of the Polish parliament, a Deputy Foreign Minister, the head of the Army Chief of Staff, the head of Poland’s National Bank; also relatives of the men who had been murdered at Katyn. All died in the crash.
President Kaczynski was a founder member of Solidarity, as were some of the others in the delegation. He was staunchly against Communism and Russia, and strongly pro-America.
Dr Paul Kengor writes at Townhall:
The Katyn Woods massacre was one of the worst war crimes of the bloody 20th century. …
The Polish officers were taken to three primary sites, the most infamous of which bears the namesake of the crime: the Katyn Woods … There, these unsuspecting men, Poland’s best and brightest, were methodically slaughtered like farm animals. The Bolsheviks covered their crime with a thin layer of dirt.
The locals shuddered at the howling cries of dying men echoing through their once peaceful woods. One Russian farmer later told authorities: “For approximately four to five weeks there were three to four trucks daily driving to the forest loaded with people…. I could hear the shooting and screaming of men’s voices.”
Some Poles were destroyed on site in the forest, whereas others were first shot in the NKVD prison in Smolensk, with their rotting corpses transported to Katyn for burial under a few inches of soil.
At the prison, bullets were fired 24/7 by a cadre of deranged, homicidal NKVD/KGB killers who were so consumed with bloodlust, and so taken by the dark side that, in the end, their work finished, they turned their guns on themselves. Death had consumed them.
In April 1943, it was the Germans, then at war with the USSR and advancing with lightning speed into Soviet territory, who discovered the mass graves. They immediately tried to turn the atrocity into a propaganda coup to split the Big Three Allies: the USSR, the United Kingdom, and the United States. Of course, the Soviets, being masters of lies, responded by claiming the Nazis were the perpetrators. …
In the United States, Ambassador Jan Ciechanowski of the Polish government-in-exile and Congressman John Lesinski (D-Mich.) were certain the Soviets did it. For [saying] this, they were denounced by FDR’s hideous Office of War Information, which we now know was one of the most infiltrated agencies of the entire wartime federal government, penetrated by communist spies and sympathizers. FDR [President Franklin D. Roosevelt] refused to believe that the government of his pal “Uncle Joe”—his term of endearment for Stalin—was involved. This greatly frustrated men like former Pennsylvania Governor George Earle, a fellow Democrat whom FDR had appointed to investigate the matter, and who knew the Soviets were guilty as sin.
FDR disagreed, fully buying the Soviet line, telling Earle: “George, they [the Nazis] could have rigged things up. The Germans could have rigged things up.”
The liberal/progressive icon [FDR] insisted to his special emissary: “I’m absolutely convinced that the Russians didn’t do this.” An amazed Earle responded: “Mr. President, I think this evidence is overwhelming.” Of course, it was…
FDR’s wilful blindness was itself criminal. Why did he refuse to believe that Stalin was evil? At least part of the answer is to be found in a statement we report in our post below, A date which should live in infamy: “The liberal cannot strike wholeheartedly against the Communist,” wrote early National Review columnist James Burnham, “for fear of wounding himself in the process.”