Is America in the throes of a revolution? Are we sliding unstoppably into totalitarian communism?

Angelo Codevilla writes at American Greatness:

Some conservatives, rejoicing that impeachment turned into yet another of #TheResistance’s political train wrecks and that President Trump is likely to be reelected by a bigger margin than in 2016, expect that a chastened ruling class will return to respecting the rest of us. They are mistaken.

Trump’s reelection, by itself, cannot protect us. The ruling class’s intolerance of the 2016 election’s results was intolerance of us.

Nor was their intolerance so much a choice as it was the expression of its growing sense of its own separate identity, of power and of entitlement to power. The halfhearted defenses with which the offensives of the ruling class have been met already advertise the fact that it need not and will not accept the outcome of any presidential election it does not win. Trump notwithstanding, this class will rule henceforth as it has in the past three years. So long as its hold on American institutions continues to grow, and they retain millions of clients, elections won’t really matter.

Our country is in a state of revolution, irreversibly, because society’s most influential people have retreated into moral autarchy, …

Autarchy, or autocracy, is rule by a dictator. Has any Democrat proclaimed a desire for a dictator, or to be a dictator? If so, we missed it. The Democrats want absolute power in their own hands, but have’t yet wished up a Stalin or a Mao. It’s highly likely that Bernie Sanders would like to be an American Stalin, but has he admitted it?

Besides which, there is not a single Democratic candidate for the presidency of the United States who could run a poll in Iowa, let alone the country. 

Moral autarchy? Not sure what that means. But okay, let’s accept the term in order to follow the writer’s argument.

… have seceded from America’s constitutional order, and because they browbeat their socio-political adversaries instead of trying to persuade them. Theirs is not a choice that can be reversed. It is a change in the character of millions of people.

Does character change? Does the character of a people – a nation – change? What characterizes any nation must by definition be what does not change about it. For a country to change its character it would have to have its population replaced by a different population – as is happening rapidly in Sweden, France, Spain, and Germany.  The Democrats seem to like the idea of America becoming more “Hispanic” than “Anglo”, but it hasn’t happened yet, and might never happen.

There has been a change in America over the last 70 years or so. It is not a change of character. In all their variety, Americans are recognizably the same as they were 100 years ago. What has changed in America are ideas about values and morals, about what matters and what doesn’t.

And that is what the article under discussion is really about.

The sooner conservatives realize that the Republic established between 1776 and 1789—the America we knew and loved—cannot return, the more fruitfully we will be able to manage the revolution’s clear and present challenges to ourselves. How are we to deal with a ruling class that insists on ruling—elections and generally applicable rules notwithstanding—because it regards us as lesser beings?

The resistance that reached its public peaks in the Brett Kavanaugh hearings and the impeachment imbroglio should have left no doubt about the socio-political arbitrariness that flows from the ruling class’s moral autarchy, about the socio-political power of the ruling class we’re forced to confront, or of its immediate threat to our freedom of speech.

Chief Justice John Roberts, presiding over the Senate’s impeachment trial, was as clear an example as any of that moral autarchy and its grip on institutions.

Pursuant to Senate rules, Senator Rand Paul sent a written question through Roberts to House Manager Adam Schiff (D-Calif.) regarding the extent of collaboration between Schiff’s staffer Sean Misko and his longtime fellow partisan, CIA officer Eric Ciaramella in starting the charges that led to impeachment. Roberts, having read the question to himself, declared: “The presiding officer declines to read the question as submitted.”

The chief justice of the United States, freedom of speech’s guardian-in-chief, gave no reason for declining to read Paul’s question. The question was relevant to the proceedings. It violated no laws, no regulations. The names of the two persons were known to every member of the House and Senate, as well as to everyone around the globe who had followed news reports over the previous months. But the Democratic Party had been campaigning to drive from public discussion that this impeachment stemmed from the partisan collaboration between a CIA officer and a Democratic staffer.

“Collaboration” is the polite term for it; “conspiracy” the more accurate one.

Accordingly, the mainstream media had informally but totally banned discussion of this fact, supremely relevant but supremely embarrassing to Schiff in particular and to Democrats in general. Now, Paul was asking Schiff officially to comment on the relationship. Schiff could have explained it, or refused to explain it. But Roberts saved him the embarrassment and trouble—and Senate Majority Leader Mitch McConnell (R-Ky.) spared senators the problem of voting on a challenge to Roberts’s  ruling. The curtain of official concealment, what the Mafia calls the omertà, remained intact. Why no reason?

Just as no dog wags his tail without a reason, neither did Roberts wag his without reason. Neither the laws of the United States nor the rules of the Senate told the presiding officer to suppress the senator’s question. Why was Roberts pleased to please those he pleased and to displease those he displeased? In short, why did this impartial presiding officer act as a man partial to one side against the other?

This professional judge could hardly have been impressed by the ruling class’s chosen instrument, Adam Schiff, or by Schiff’s superior regard for legal procedure. Since Schiff’s prosecution featured hiding the identity of the original accuser—after promising to feature his testimony—and since it featured secret depositions, blocked any cross-examination of its own witnesses, and prevented the defense from calling any of their own, it would have been strange if Chief Justice Roberts’s bias was a professional one.

Is it possible that Roberts favored the substance of the ruling class claim that neither President Trump nor any of his defenders have any right to focus public attention on the Biden family’s use of public office to obtain money in exchange for influence? That, after all, is what Washington is largely about. Could Roberts also love corruption so much as to help conceal it? No.

Roberts’s professional and ethical instincts incline him the other way. Nevertheless, he sustained the ruling class’s arbitrariness. Whose side did he take? His dinner companions’ side? The media’s? His wife’s? Roberts’s behavior—contrary as it was to his profession, to his morals, and to his political provenance—shows how great is the ruling class’s centripetal force.

The sad but inescapable consequence of this force is that conservatives have no choice but to follow the partisan logic of revolution—fully conscious of the danger that partisanship can make us as ridiculously dishonest as Adam Schiff or CNN’s talking heads, into rank-pullers like John Roberts, and into profiteers as much as any member of the Biden family.

Do conservatives have no choice but to go along with “the revolution”, with the abandonment of the values that inspired the Constitution, with corruption as a matter of indisputable but unchangeable fact?

The writer then seems to change his mind. He suggests there is a choice:

And yet, revolution is war, the proximate objective of which is to hurt the other side until it loses the capacity and the will to do us harm. That means treating institutions and people from the standpoint of our own adversarial interest: controlling what we can either for our own use or for bargaining purposes, discrediting and abandoning what we cannot take from our enemies.

Opposing them by the means they choose, the weapons they use? That – so the writer suggests – is our best recourse?

Unlike our enemies, our ultimate objective is, as Lincoln said, “peace among ourselves and with all nations”. But what kind of peace we may get depends on the extent to which we may compel our enemies to leave us in peace. And for that, we must do unto them more and before they do unto us.

Which is true? Do we have no choice but to join “the revolution” – a change from a free open society of self-reliant individuals into a government-controlled, race and sex obsessed, doom prophesying, totally organized community? Or are we still in control of our destiny? And if we fight our revolutionary enemy, must it be with their weapons, or ours? On their terms, or ours?

We do not see that there has been a revolution – though the Obama administration tried to make one. We do not think the only way to save America from totalitarian one-party rule is by following the rules laid down by the Gramsci-Alinsky school of sedition and the Cloward-Piven blueprint for chaos. (See here and here and here and here.)

By great good luck we have President Trump leading us in another direction, showing us another way, prioritizing better (characteristic) values: freedom, individual enterprise, innovation, industry, competence, patriotism, strength, ambition, self-confidence, prosperity. For a few more years at least. During which the Left revolutionaries may, in the fury of their frustration, stamp themselves into the ground.

Nancy Pelosi, Democrat Speaker of the House of Representatives and official leader of the campaign to destroy President Trump by impeaching him, furiously denied to a reporter that she hates Donald Trump when he asked her if she did:

“I don’t hate anybody,” responded Pelosi. “I was raised in a Catholic house. We don’t hate anybody, not anybody in the world. Don’t accuse me of hate.”

Being accused of hatred was, in Pelosi’s mind, the same as accusing her of being a bad Catholic.

“As a Catholic, I resent your using the word ‘hate’ in a sentence that addresses me,” she said. “I don’t hate anyone.”

Hatred was not part of her upbringing, she said. “I was raised in a way that is a heart full of love.”

On the contrary, she said, she always prays for the president. “I still pray for the president. I pray for the president all the time.”

How deeply reassuring for the president. (And the reporter – a rare one to provoke Speaker Pelosi! – must have felt warmly loved too.)

But in Reality, for the last four years, the Democrats, the Left everywhere, and the media have been spewing hatred of Donald Trump non-stop, night and day. They hate him.

It’s not that they merely don’t like what he stands for, what he does or how he does it. They certainly don’t, and they would be against anyone who stood for the same and did the same. But their intense hatred is plainly for the man himself.  

The hatred is totally irrational, and for those of us who much admire and like President Trump, impossible to understand. Is their hatred motivated by envy? Can they not bear it that Donald Trump is a successful businessman, a billionaire, a TV star, and on top of it all, president of the United States, the most powerful man in the world? And he has a very beautiful wife. And successful children. How dare he?

They – the politicians, the celebrities, the globalists, the socialists, the America-haters, the intersectionalists, the feminists, the environmentalists, the climate alarmists, the Antifa activists, the professors, the media hacks – hate him with a hatred that drives them to any length in their effort to destroy him. For days, weeks, months, years on end they rage against him in the House and the Senate. They make up absurd lies about him. There is no accusation, however farfetched, however unlikely, however ridiculous, however crazy, however impossible that they have not or will not level against him, over and over again.

Has there ever before been so much hate speech poured out against an elected American leader?  

No matter how much good he does for the country – and he has done a lot; no matter how competent he is – and he is highly competent; no matter how generous he is – and he is generous, even giving away his salary: they hate him, hate him, hate him. They want him thrown out of office; they want him humiliated; they want him tortured; they want him dead. 

To help them achieve his ruin, to help them advance the great cause of destroying Donald Trump, the media (most of them) lie about him. They spread misinformation, disinformation, scurrilous rumors, obscene tales, filthy smears.   

And at the same time they all – the politicians, the celebrities, the globalists, the socialists, the America-haters, the intersectionalists, the feminists, the environmentalists, the climate alarmists, the Antifa actvists, the professors, the media hacks – ceaselessly rail against “hate speech and disinformation”.

What they mean by “hate speech” is the expression of any opinion that differs from their own. And by “disinformation” they mean any contradiction, any disproof, any exposure of their lies.

They want “hate speech and disinformation” stopped. Pronto. It’s intolerable to them that people go on saying things they don’t like. It’s too provoking! People .. people … do it, go on and on doing it, in the “social media”. Freely. Saying whatever they like. No regulation. No punishment. Good grief, they behave as if the United States of America were Liberty Hall!

We quote parts of an article by Paul Bradford at American Greatness:

 Joe Biden wants to punish Facebook and Twitter so they will censor more.

Biden endorsed one of the most aggressive proposals against Big Tech last week in an interview with the New York Times. He wants to eliminate Section 230 of the Communications Decency Act, which protects tech platforms from publisher liabilities.

“Section 230 should be revoked, immediately should be revoked, number one,” Biden said. “For [Mark] Zuckerberg [CEO of Facebook] and other platforms.”

“It should be revoked because [Facebook] is not merely an internet company,” Biden said. “It is propagating falsehoods they know to be false, and we should be setting standards not unlike the Europeans are doing relative to privacy. You guys still have editors. I’m sitting with them. Not a joke. There is no editorial impact at all on Facebook. None. None whatsoever. It’s irresponsible. It’s totally irresponsible.”

Biden also won’t rule out criminal penalties for Zuckerberg over alleged collusion with the Russian government.

Biden, it needs to be borne in mind, was vice president when Barack Obama was president and they were colluding with the Russians.

He implied the Facebook executive is selling out American democracy to foreign tyrants for cold hard cash.

Biden, it should also be borne in mind, and through him his brothers and his son and his sister and his son-in-law, corruptly raked in cold hard cash, much of it from foreign tyrants, by the million when he was vice-president. He sold his office.

Biden is particularly upset with the number of ads Trump runs on Facebook.

He sees a terrible risk that if Trump is allowed to do that, he could get himself re-elected! Why can’t Zuckerberg and the other tech giants see what danger they’re running America into?

Nearly every Democratic presidential candidate, both former and current, wants to punish tech companies for allowing “hate speech” and “disinformation” on their platforms.

Three candidates besides Biden want to target Section 230. Senator Bernie Sanders (I-Vt.) wants to look into Section 230 to make sure “right-wing groups don’t abuse regulation to advance their agenda” and that tech platforms censor hate speech. He doesn’t call for the outright elimination of Section 230 but his meaning is plain enough.

Similarly, Senator Michael Bennet (D-Colo.), a forgotten presidential candidate, wants to revise Section 230 to hold Big Tech accountable for “misinformation and hate speech on their platforms”.

The other candidates also want to pressure Big Tech to censor more, but haven’t specifically mentioned Section 230. Senator Elizabeth Warren (D-Mass.) wants to break up Facebook and other tech giants as punishment for “profiting off of hate speech and disinformation campaigns”.

Mayor Pete Buttigieg says his administration would investigate and call out platforms that “traffic in hate and encourage or fail to moderate abuse and hate”. Buttigieg wants more aggressive measures to suppress ads that liberals deem to be erroneous.

Senator Kamala Harris (D-Calif.), another former presidential candidate, also wants Big Tech punished for alleged hate speech. “We will hold social media platforms responsible for the hate infiltrating their platforms, because they have a responsibility to help fight against this threat to our democracy,” she told the NAACP last year.

No matter who wins the Democratic nomination, that candidate will demand more online censorship. Every major candidate sees what they call “hate speech” as something that should not be protected by the First Amendment. Every single one of them wants to use state power to push Facebook, Twitter and other platforms into only allowing liberal discourse.

In fact, in Reality – the sphere where Leftists do not like to live – conservatives are constantly being censored, suspended, rebuked, and outright banned by the Powers that govern the internet. Every one of those Powers is Left-biased. But some conservative opinion does get published to the world, and how can the Left, and especially those in it who have been raised in a way that fills their hearts with love, be expected to tolerate such a state of affairs?

A heated altercation is proceeding between two groups of American conservatives. Each group is claiming to be the true conservatives.

The one group calls itself “Alt-Right ” and “America Firsters”. All its members are white and proudly white-supremacist, convinced that the white race is superior to all others. They are also called “groypers”. What they want to conserve, they say, are what they consider to be the traditional cultural norms of the white race, laying particular stress on the Christian religion and heterosexual marriage. Their motto is “Faith, Family, Community”. They are fiercely – and at the same time facetiously – aggressive in word and deed.

The other, much bigger group in America, are the conservatives who (generally, but not invariably and not uncritically) vote Republican; are Christian, but want a separation of church and state; are nationalists and patriots, but not racists; are tolerant of homosexual marriage; and who loyally uphold the Constitution of the United States.

These two rival versions of conservatism are to be found in an article and a speech from which we select the most telling passages:

Matthew Boose defends the “Alt-Right” and attacks what he calls “Conservatism, Inc.” in an article at American Greatness. He refers to the “civil war” between representative of the two sides, and sums up the arguments as he understands them:

In the wake of the Donald Trump moment, conservatism is up for grabs: white identitarians, “Catholic integralists,” paleocons, and American nationalists all sense an opportunity for greater representation. But the bigger story is that the globalist, anti-nationalist, progressive “conservatism” that came before Trump isn’t yet quite dead, and it’s fighting for survival.

The degree to which this is true has become apparent over the past few weeks as a civil war within campus conservatism has raged on between Charlie Kirk of Turning Point USA and paleoconservative activists who follow the nationalist podcaster Nicholas Fuentes.

Nicholas Fuentes is a Holocaust-denying anti-Semite.

As Kirk and his allies see it, the Fuentes fans, who call themselves “groypers,” have been trying to “hijack” campus conservatism by injecting “white nationalism” into the debate. But this so-called sabotage has been accomplished with extraordinary simplicity. The groypers have been showing up to Kirk’s events to air their grievances about the failures of mainstream conservatism and its wholesale embrace of the LGBT+ agenda and mass migration.

Rather than talk to these activists in good faith, though, the gatekeepers have decided their ideas are not worth debating. They have instead pursued a campaign of denigration and suppression. Leaving aside personalities, they have dismissed candid, important questions about demographics and the liberalization of the conservative movement as “bigoted” and “racist.” …

Kirk acknowledges that the demographic shifts … are real and that leftists are celebrating those changes. But Kirk ends up backing the leftist premise that such demographic shifts are inevitable and that the Republican Party’s only hope is to embrace this growing and diverse reality.

Kirk rejects without explanation putting a moratorium on immigration. Rather than restrict immigration to reverse the trend, Kirk [says that] … Republicans must reject “anti-immigrant” stances and instead do more to reach minority demographics. Only then can the GOP remain viable in a majority-minority future.

The premise is based on an obvious double-standard, one which is becoming more and more difficult to simply ignore. … If we’re talking about the interests of “natural Republicans” from El Salvador and “MAGA drag queens,” then Kirk and Conservatism, Inc. have no issue with appealing to demographics. But when it comes to talking about the interests of white Christians it’s a different story altogether. That’s “racist”. …

The leaders of the conservative movement must be able to answer these questions: why are white Christians, and only white Christians, prohibited from acting in their rational self-interest? Why must Republicans, given the prospect of a dim future in which it can only survive by pandering to the Left, respond by pandering to the Left now, just to win over people who hate and want to persecute them anyway?

In the end, this “strategy” is nothing more than a capitulation to the Left, the same surrender that has laid the country, and the party, so low for decades. By all means, the Republican Party must never waver in its support of the traditional family, of life, and of the Constitution. But it’s also not clear how exactly, or why, appealing to minority groups, and only minority groups, is the best way to do that.

It is disingenuous, not to say illogical, to say that the Republican Party must, for some unexplained reason, not think in terms of demographics when it comes to its most reliable voters—and join the Left in attacking any of those voters who may feel besieged by our liberal monoculture—and instead seek to recruit and celebrate other, reliably liberal groups, such as gays and Latino immigrants. With the exception of evangelicals and Cubans, Latino voters as a group are reliably Democrat, and they have been for decades. They support gun control, the welfare state, and even gay marriage by some margins. Their mythic social conservatism is not as solid as some Republicans would like to think. What does Conservatism, Inc. imagine it can do to change that in short order?

While the TPUSA controversy has focused on demographics, another core grievance of the “groypers” is the conservative movement’s inability to conserve the morals and traditions that made America great, especially traditional marriage. The conscious embrace of leftist identity politics, particularly LGBT rights, by Kirk and other Conservatism, Inc. figures justifies the impression that this is by unconscious design, if not conscious choice.

They pander to every identity group under the sun while at the same time feeling very free to attack white Americans who are troubled by the prospect of becoming a minority in their own country. Such people are denounced as “racists” just for feeling that way. It’s hard to see what’s conservative about this, or how it will help Republicans win elections in a deeply uncertain future.

It is no accident that some liberals have encouraged their Republican adversaries to embrace the “diversify” strategy Kirk advocates, as it advances the Left’s own goals and commitments. The gatekeepers in Conservatism, Inc. embrace the same ideas, the same methods, and even the same rhetoric as the Left to advance a globalist, anti-nationalist agenda. Their smears of outspoken America Firsters are indistinguishable from the Left’s familiar drive-by attacks on even the most unobjectionable conservatives.

The “conservatism” of groups like TPUSA isn’t conserving anything—nothing, that is, but liberalism itself. It does not offer young people anything they cannot already find in the ethos of consumerism and vacuous personal “liberation” so pervasive in our liberal culture and advanced relentlessly by the globalist Left.

For conservatives to embrace gay marriage is not an intuitive position by any means, but Kirk and his boosters have done exactly that, denouncing those with questions about this development as “homophobes”. Especially at a time when leftists scheme in the open about taxing churches that don’t recognize gay marriage, it’s hardly a logical position for a conservative to take.

The “conservatism” of Conservatism, Inc. isn’t conservatism, but a species of libertarianism. Like many in the libertarian camp, Kirk takes the view that matters of marriage and morals should be left to private contracts between individuals and what they do in the so-called privacy of their own lives; never mind that the Left has already invaded the public square and has made persecuting Christians and conservatives a moral mission. To the libertarians of Conservatism, Inc., moral authority appears not to rest with a higher power, but is arrogated instead to individuals. All that matters is the “free market” and securing the freedom to legitimize a deeper and deeper backslide into barbarism.

I’m not going to question Kirk’s faith, but the morality he advocates has more in common with the Left than with Christian principles. In an interview … Kirk described himself as a “conservatarian” and expresses the view that there is no contradiction between the libertarian non-aggression principle and his religious views: “you should be able to make your choices as you see fit, as long as you’re not harming someone else.”

This is the classic formulation of liberalism: the idea that society should be arranged to make people as free as possible to pursue their own adventures. But there is nothing obviously conservative about this mentality. By following it, Kirk has embraced a very recent cultural shift that repudiates centuries upon centuries of tradition on marriage and the family.

This libertarian ethos of personal liberation justifies the damage done to the social fabric by leftism, while inviting further degeneration down the road. It has no cohesive social vision beyond securing the “blessings of liberty” to invite drag queens into libraries to read stories to schoolchildren. It has neither the desire nor the conviction to resist America’s free-fall into social anomie and moral decay, and it has no plan for repairing the destruction of the past decades of experimentation. America is imagined not even to be a concrete place at all, but rather a collation of hoary abstractions coined by the Founding Fathers, who surely fought and died so that future generations of Americans would embrace state-sanctioned gender reassignment surgery for 7-year-olds.

Coupled with this moral indifference is a worship of the “free market” and its miraculous power to distribute goods, resources, and labor as efficiently as possible. It’s not by mistake that conservatives of Kirk’s stripe talk more about markets than morals. If all that matters is the free market and “doing whatever you want,” then it’s hard to justify restricting immigration or opposing gay marriage to preserve American jobs, values, and traditions.

These “conservatives” understand that the common good is most helped by inviting millions of foreign laborers to boost the GDP, that the Gospel preaches acceptance of whatever sexually permissive fashions the Left dreamed up yesterday, that America is just an idea in which all lifestyles, peoples, and cultures except those which define the historic American nation must be celebrated. …

Conservatism, Inc. can offer no assurances that Americans may expect to raise their children in a decent, moral society that cares about family, community, and faith. It does not seek to build a world where Americans may live free and prosperous lives without bearing false witness to the same idols that the Left, and the controlled opposition of Conservatism, Inc., worship. Americans are provided not the least guarantees of job security, or that America will even speak their native language in thirty years time. Neither are they provided the reprieve of knowing that they will be able to worship and raise their families in the faith of their upbringing and their ancestors without incurring ruinous financial and social consequences.

Kirk acknowledges that conservatives are besieged by a “far-left mainstream culture leading an assault on American values,” but whether he realizes it or not, Kirk and his defenders are part of enabling that mainstream. The entirety of Conservatism, Inc. is working towards the same ends as the progressive, globalist left. The irony is that they do this while styling themselves the “real conservatives” and attacking anyone with serious questions about the movement’s priorities.

Rather than answer challenging questions about the future of conservatism, the Beltway conservatives have responded with emotive attacks, threats of censorship and doxxing, and outright smears. Rep. Dan Crenshaw (R-Texas) has warned that questioners who venture outside the gentle sandbox of Heritage Foundation good-think will regret showing their faces on camera. Ben Shapiro dedicated a 45-minute speech to obliquely attacking the groypers, but refused to engage with them directly. Coming from the guy who coined “facts don’t care about your feelings,” that’s just rich.

Conservatism, Inc. isn’t a movement but a corporate enterprise. Its self-styled “dissent” is all part of a shallow brand of rebellion that begins and ends with “triggering” blue-haired gender studies majors. Beyond these shallow displays of edginess, Conservatism, Inc. promotes the same agenda of social liberalism and open borders as the Left. They wear a mask of intellectualism and “free thought,” but the moment anyone questions the dogma, the gatekeepers fall back on exactly the kind of emotive attacks that they project onto the “triggered” Left.

Kirk says that the Right must resist “excommunicating” those with different opinions on important issues, but that is exactly what Kirk and his allies are trying to do to the America Firsters. He complains of being subjected to an ideological “purity test” by the America First crowd while simultaneously, and arbitrarily labeling them “fake conservatives,” “white nationalists” and “anti-Semites.” This is nonsense.

What Kirk calls a fake purity test is conservatives who are concerned about the direction of the Trump movement making sure that it actually remains committed to its priorities. Their concerns are legitimate. It doesn’t matter when and whether Kirk became a Trump supporter if his ideas don’t align with the agenda that propelled Trump to office.

The truth is that the groypers, however weird the “groyper” brand might be, are closer to the mainstream of how the American Right actually feels than the Beltway types who wear the conservative label while behaving exactly like leftists. They should be applauded for challenging Conservatism, Inc. and its bankrupt ideology. Their “trolling” is more effective activism than the totality of the establishment’s pathetic kowtowing to the gods of Diversity and Progress. …

Why don’t establishment conservatives like Kirk, who have also been smeared by the Left, ally with the conservative “trolls” who actually want to conserve something instead of pandering to the people who hate them? That they do not raises  two possibilities: that they are not sincere, or that they are sincere liberals.

Whatever they are, it isn’t “conservative”.

Ours is a conservative establishment that does nothing, and has done nothing, to conserve the traditions that made America great. This fact cries out for an accounting, and it is becoming impossible to ignore. If Conservatism, Inc. refuses to engage candidly with serious, legitimate questions about its priorities, then it deserves to be called out for its hypocrisy and emptiness.

It is an intensely emotional argument. It shows real fear that America is undergoing a demographic transformation that will make the whites a minority.

Ben Shapiro (who was not at first a supporter of President Trump, but seems to be now) defended the more common views of American conservatives and attacked the ‘”Alt-Right” in a speech he made at Stanford University (November 7, 2019):

I want to talk about the dangerous game being played by two particular nasty groups who feed off one another: I am speaking about the radical Left and the Alt-Right. …

The radical Left and the Alt-Right need each other. And they’re playing a game, in which the radical Left seeks to delegitimize anyone who isn’t radically Left by lumping them in with the despicable Alt-Right — and in which the Alt-Right seeks to make common cause with anyone “cancelled” by the radical Left, specifically with the supporters of President Trump who have been maligned falsely as evil by the radical Left, in order to artificially boost their numbers.

These two goals are mutually reinforcing. Here’s how this garbage works… Let’s say, for example, that you believe that ‘white civilization’ — a nonsensical term, since civilization is not defined by color but by history, culture, and philosophy — is under attack from multiracial hordes. Let’s say that you’re antipathetic toward Jews and enraged by the liberties guaranteed and protected by the Constitution of the United States. Let’s say you spend your days ranting about how American conservatives and traditional classical liberals — the sole protective force against the radical Left — haven’t “conserved” anything. You say America is not a propositional or creedal nation, even though the nation’s founding literally begins with the words, ‘We hold these truths to be self- evident, that all men are created equal, that they are endowed by their creator with certain unalienable rights… Let’s say you cite Christianity as the basis of your values, but you’re more likely to quote Nietzsche than Christ. …

First, you declare your allegiance to President Trump, and declare that you aren’t really Alt-Right, even though you obviously are. You show up to lectures wearing a MAGA hat in order to get the media to cover it – and in order to demonstrate that you’re truly a representative of the 63 million Americans who voted for Trump. You call yourself “America First”, hijacking Trump’s slogan, but twisting it to mean “white Americans first”.  The media will eat it up, because the media love nothing better than suggesting that Trump is a white supremacist, despite the fact that he has repeatedly condemned white supremacism. …

You do so by simply lying about mainstream conservatives. You suggest that mainstream conservatives are insufficiently committed to social conservatism. You do this by asking questions like, “How does anal sex help us win the culture war?” [a reference to an Alt-Right heckler’s question at a TPUSA event]. “The purpose is to simultaneously pose as edgy and also preserve your ability to say you were just joking. …

What helps America win the culture war is freedom: freedom against a government encroaching on your activities that don’t harm anyone else. … As Edmund Burke put it, “Whatever each man can separately do, without trespassing upon others, he has a right to do for himself.” You know what else helps win the culture war? Engaging with your community, involving yourself in the social fabric. Not creating Pepe memes online and then jabbering about anal sex.

In fact, there’s great irony in watching alt-righters claim that they should use the commanding heights of government to cram down their viewpoints on others – while complaining that the Left uses the commanding heights of government to cram down their viewpoint on others. You can’t really whine about other people shutting down your viewpoint and activity that harms no one else while planning to shut down everybody else’s viewpoints.

The Left everywhere in the Western world likes to condemn all conservatives as “far-Right white-supremacists, Nazis, fascists, racists, sexists, homophobes, xenophobes”. Shapiro stressed how the Left does this in America:

[The Left] will label anyone on the right Alt-Right, even if we say vocally and in no uncertain terms that the Alt-Right is pure, unbridled, vile garbage — even if members of the Alt-Right target those on the mainstream right. Even if Donald Trump condemns the worldview. …

So the Boston Globe will call my website, The Daily Wire, an “Alt-Right outpost” (we forced them to recant); the Economist will call me “the Alt-Right sage without the rage” (we’ll force them to recant). Students at Boston University are festooning my posters with a Hitler mustache. Students at this university will mob those trying to put up posters for this lecture …

The media will suggest that Trump is in league with the Alt-Right, even at this late date – they’ll neglect all Trump has done to purge his administration to those who were remotely friendly with the Alt-Right  and his forcible disavowal of white supremacism. They’ll simply overlook that Trump isn’t a white supremacist, and declare that the MAGA hat is equivalent to a Nazi swastika – and they’ll say that, by extension, anyone who wears a MAGA hat or votes for Trump is a secret Brownshirt.

[But] if someone believes that all men are created equal, … that every American should have equality before the law, in free market capitalism, in small government, in equal opportunity for all people of all races, that person is not on the Alt-Right. In fact, they despise the Alt-Right, and the Alt-Right despises them. But people on the Left know this, they just prefer the lie. Why? Because their goal is to delegitimize the entire Right.

“The only difference between the radical Left and the Alt-Right,” he pointed out, “is they reverse the victim hierarchy.”

Despite Boose’s protests, it is obvious that the “groypers”, the “America Firsters”, are homophobic, anti-Semitic, white-supremacist racists.

We are none of those things.

We have a lot in common with the conservatives who are defended by Shapiro – and who are not “globalist”, “anti-nationalist”, or “progressive”. But we do not share all their principles, values and views. We quote neither Nietzsche nor Christ to support our opinion.

So why do we call ourselves conservatives? What is it that we think needs to be conserved?

Christopher Roach, writing in the same issue of American Greatness Conservatism to defend Nicholas Fientes and Matthew Boose’s notion of conservatism, says, “Conservatism is not a checklist of particular positions, an ‘established dogma’ or set of ‘doctrine’. It is a disposition, a love of what already is, and is in danger of being lost.”

Certainly it is not a set of doctrines. But it is a set of values.

Our motto, inscribed on our Facebook page, declares those values to be “Freedom, Justice, Reason”.  We were endowed with them by the Enlightenment. They are interdependent, and essential to our civilization. They need to be conserved if our civilization is to survive.

Freedom is our highest value. We want personal freedom. All our other wants flow from that one; wants of systems, policies and institutions. (This, as Matthew Boose observes, is libertarian – but we share little else with Libertarians.)

Freedom needs the protection of the rule of law, a system of impartial justice which treats all sane adults equally, and which the nation state – and only the nation state – can administer. (Something which libertarians we have read and listened to seem not to be convinced of.)

As we are so fortunate as to live in such a nation state, we are patriotic nationalists. We are uninterested in the race, color, ethnic background of our fellow patriotic nationalists.

We want a strong military to defend us from foreign invasion (but not to force outcomes in other countries).

We want our government to be no more powerful than it needs to be to do its essential job of protecting freedom; never to become so big and strong as to be our master. (It is here that we are furthest from the Left.)

Capitalism is essential to prosperity, and prosperity sustains freedom. The free market is inseparable from a free society. The Alt-Right’s contempt for business, trade and profit is as stupid as it is hypocritical, arising from the absurd value placed on poverty by Christianity (and endorsed by socialism).

We part company with the majority of American conservatives over the issue of “faith”. We accept no “truths” that cannot survive critical examination in the bright light of reason.

Nothing else is essential to our conservatism.

We do, however, have preferences which we do not expect all atheist conservatives to share.

We are against the killing of people except as condign punishment for those who kill, so we are against the killing of unborn living children unless for compelling reasons. We are unconcerned about individual adults’ sexual choices as long as they do not involve the exploitation or corruption of children, although we continue to understand the meaning of “marriage” to be a solemn (not “sacred”) contract between a man and a woman primarily (not imperatively) for the begetting of children.

Where do we stand on immigration, the future demographic composition of the United States? That seems to be the biggest issue in the argument between the Alt-Right and the mainstream conservatives.

Matthew Boose writes:

The elephant in the room is demographics. Not even progressives any longer pretend that mass migration won’t, at the rate we’re going, transform America into a majority-minority nation within our lifetimes. The implications for the nation and the Republican Party because of this shift are profound, and any conservative movement that is not willing to engage with it seriously cannot be taken seriously.

The Alt-Right wants America to be a nation of European-descended, heterosexual, English-speaking, Christian whites.

Do we agree with them?

To the only official language being English, yes. To the bearing and raising of children by husband and wife as a general custom, yes.

To worshiping Jesus Christ, no.

And we are not against immigration. While we see the influx of large numbers of people from less civilized countries, bringing customs and systems of law which we abominate, to be bad for the economy and the quality of life, we do want immigrants bringing inventiveness, expertise, wealth, ability, talent to enrich the nation.

Keeping the country white? Why? European culture, above all Anglophone culture, owes its greatness partly to being eclectic, taking what it likes from other cultures.

We took the zero from brown-skinned India. We took our numerals from India too (though they are wrongly called Arabic).

Did not your Christian god come from the Jews? More beneficially in our view, mobile phones did too.

Gentlefolk in the 18th. century thought that to try to live happily was a reasonable aim, to judge by the statement of the great authors of the US Declaration of Independence. To them it appeared “self-evident” that every person had a “right” (“endowed by their Creator”, or, in other words, a natural right) to his life and his choice how to live it, which surely meant that he would live it as nearly to his heart’s desire as he could.

Horny handed sons of toil, even if as free under the law, were not expected, either by themselves or their betters, to achieve the same forms of happiness. Enough for them if they could earn their daily bread. For that they lived and strove. Their life was the striving. It occupied their hours, their days, their years, their bodies and their thoughts. Success was survival. Survival was for most of them the only reasonable attainable happiness. If some strove for more – excess, property, leisure – and attained it, then happiness abounded. (Happiness, that is to say, as contentment. Other forms of gratification – thrills, excitement, delights of the senses, scoring triumphs – are not our subject. They are experienced episodically and enjoyed to the degree the individual is capable of.)

The welfare state relieved the workers of the need to strive for survival. Now all could be philosophers. The joy of exploring the limitless sphere of the mind was open to all. Universal happiness would reign.

But doesn’t.

The reasons why people commit suicide are many and various, but what they all have in common is that they find life unbearable. So suicide rates might be taken as a gauge of happiness and the lack of it in a population.

The figures for those rates from the last few years (according to Wikipedia – and perhaps not entirely trustworthy) provide some surprises. (Worth noticing in passing – far more males kill themselves than do females everywhere.)

Highest suicide rate in the world: Greenland. Average 82.8 per 100,000 per annum. It is a welfare state.

Google reveals:

As part of Denmark, Greenlanders have access to one of the most extensive social welfare systems in Europe, including universal, nationalized medical care and free state education, including college.

(President Trump has asked Denmark if it would sell Greenland to the USA. Rhetorical question: Would life in Greenland be better, more bearable, happier if it became the 51st. state of the USA, which provides much less welfare? USA suicide average per 100,000 per annum, 14.5.)

Big drop to the next highest. Guyana 30.2, Lithuania 28.27, South Korea 26.6

The average for most European countries is between 12.57 (Germany) and 17 (Belgium).

Britain? Only 7.23!

China? 9.8

Iran 4.8   The state does most of the killing there.

Venezuela 3.2  Nature does it there, because the people are starving and have no medicines. Venezuela is – way beyond a welfare state – a socialist state.

Syria 0.1  Constant civil war rages there.

Pakistan 1.1   People are happy in Pakistan?

Haiti  – a truly miserable place of hunger and disease. Average suicide?  0.0

But back to the pursuit of happiness in the civilized West.

What went wrong? Is it possible that the strivers enjoyed the striving and its meager rewards?

Or did philosophizing bring the newly leisured to ask, “What is it all for anyway?“. And find no answer?

There are thousands of counselors – even millions, we would guess – telling unhappy people how to be happy. There are hundreds of thousands of books giving readers rules for living –  from obedience to which, happiness might be expected.

And there is religion. Religion is supposed to “give meaning to life”.

Does it answer the question “what is it all for anyway?”

Let’s look at an individual case of unhappiness. In America.

At the American Conservative, we found this letter, reproduced by Rod Dreher, to whom it was sent as if to an agony aunt:

Mr. Dreher,

The things you have been writing lately about alienated young men and mass shootings prompt me to reach out to you. I am not a young man anymore, but I am dealing with things that I did not imagine I would be when I was young and newly married. Back then, everything made sense. I feel like I need to tell my story.

My background is that I am a successful businessman (a kind of consultant) living in a well-to-do suburb of a Southern city. My wife and I married relatively early, and had two kids. The boys are in good colleges in other states. They are getting ready to head back to school next week. It has been a real pleasure having them here this summer. Our house becomes a tomb when they are not around.

Four years ago, my wife told me that she didn’t want to be married to me anymore. After almost 30 years, she had had enough. I did not see that coming. We almost never fought. We used to go to dinner together, take family vacations, do things together, etc etc. She just said that she thought she had hitched herself to a man too young, and now that the boys were older and out of the house, she was reconsidering her life. I asked her if there was another man. She said no, and eventually I believed her. I asked her if she wanted a divorce. She said probably so, but she wanted to wait until the boys got out of school. She is a reasonable person with a finance background, and knows that a divorce would cost us a lot at a time when we are supporting two kids in college.

She has a job she loves. I work from a home office. I was so glad when my company gave me the chance to do this. I miss the friendships in the office, but when you talk on your blog about wokeness in the workplace, I always find myself nodding along. A few years back, my company started getting engaged with “diversity and inclusivity” in the workplace. I noticed that every time they would run us all through one of those seminars, we would all come out of it more suspicious of each other. It was crazy. It was as if our bosses were trying to poison the office environment. I got to the point where as a white male, I saw my co-workers as potentially the people who would try to get me fired if I said one wrong thing by mistake. They might have seen me that way too. It was crazy. The more management pushed “diversity and inclusivity”, the more anxious things felt in the office. When the company was restructuring and offered people in my division the chance to work at home, I jumped at it, just to get out of that tense environment.

It was a blessing at first, but nowadays I wonder if that was the right thing to do. The idea of working from home seems great, until you realize that you don’t see people at all. I have a nice home office where I put in my 9 to 5, which is really more like 8 to 7, but everybody does that. If I’m being truthful, I stay in my office longer than I have to on most days, because there is nothing for me outside of it. My wife used to be my best friend. Now we just share a house and a bed. She has friends from her office, and goes out with them a lot. When all this started, I honestly thought she was seeing some guy. I’m not going into the details, but I’m truly convinced that she’s not. She’s just hanging out with other middle-aged women who are sick of their husbands too.

I used to think only men behaved like that. Mother and Daddy have both passed away, but they had a good marriage. Some of their friends got divorced when I was a kid, and it was always the man leaving his wife for a younger woman. They were very judgmental of them, but in a way I still think was right. They were Southern people (I think you know what I mean, Mr. Dreher), and that meant that they thought it was dishonorable for a man to do his wife like that. I internalized that honor code, and have always lived by it, and my Catholic faith. If my wife demands a divorce, I will give it to her, but I won’t marry again. How could I go through an annulment? I can’t say truthfully that this was not really a marriage. I meant it when I said my vows, and I believe my wife did too. I am not going to make bastards of my sons because my wife abandoned me and I want to be married again. Besides, there would be no marrying again for me anyway. I look at myself in the mirror — mid to late 50s, half-bald, pot belly, etc etc. What woman would want me even if I was free to marry her?

I was an only child, so I have no close family to speak of. We are Catholics. My faith is just about the only thing that keeps me going through all this, but it’s thin. My wife refuses to see a marriage counselor. I made the first steps to getting an appointment to talk to our priest, but I gave up because that was hopeless. I feel bad for our priest. He’s managing a big suburban parish all on his own. It would have taken forever to get an appointment, and there was no way he was going to be able to give us the time it would take to save our marriage, especially given that my wife doesn’t want to save it. Besides, there is nothing I’ve ever heard our priest say that tells me he is a man who could help us. He talks like one of those life coaches our company used to bring in for team building exercises, a guy who gets all his ideas from Hallmark cards.

She still goes to mass with me, but just out of habit. When I stand there listening to Fr give his cheerful but empty homilies, I think about what’s keeping me from going home and blowing my brains out. I’m not going to do this because I’m scared of pain and I’m scared of going to Hell. Also, I don’t want to hurt the boys, and make them feel like they did something to cause it or give them something to be ashamed of. However, I think a lot about how little I have to live for anymore. I am not even sure that the boys think of me much, except as “Good Old Dad”…

Nobody can see it. I stand there in church, wearing my coat and tie, and people probably think I have it all together. We drive nice cars, we live in a nice house in a good neighborhood, etc, etc. I am grateful to have a good job that has allowed me to provide for my family. By all the world’s standards, I’m doing well. I have “white privilege”. 

What a joke. When I first started working in my home office, I would dress up in a coat, no tie, and dress pants to go to “work.” It felt right to hang on to that habit. Since my marriage fell apart, I notice that some days I don’t even get out of my pajamas. I sit there at my nice desk doing all my work on my laptop, and go right back to bed at the end of the day without even taking a shower. I know this is pathetic, and if the boys were still at home, I would know to keep up appearances. This is my life.

When the boys graduate and don’t have to depend on us, I guess that will mean Decision Time. I will probably move out, though to all rights we ought to sell the house. I remember the day we bought it, and talking with my wife about that big dining room, and how we looked forward to the kids coming home with their wives and children for Thanksgiving and Christmas. Oh, we sure had big plans for that dining room. We bought a house with a fireplace because we dreamed about sitting around it with the grandchildren. All that is over now, and not because I wanted it to be. I feel so powerless. Maybe I would stay here if either one of the boys moved back, but given the fields they have chosen, I don’t look for that to happen, and even if it did, we would just be keeping up appearances for their sake. Southern people are real good at that, as you know.

What prompted me to write to you is your writings about the loneliness crisis. I am not some white trash 22 y.o. living in a trailer somewhere, playing video games, and living off his Mama, but I am completely isolated in my life. My “video game” is Excel spreadsheets. The friends I had back in the happier days were all “couples friends” through my wife. When she said she didn’t want to be married to me, we stopped having people over, and stopped accepting invitations to other people’s houses. After a few years, those invitations stopped coming. I tried to keep up these friendships with the husbands, but it was awkward. I told a couple of the guys I was closest to about the mess in my marriage, and they seemed sympathetic, but there wasn’t a lot they could do. They all had kids, and their couples friends. Two or three times I went to their dinner parties by myself, but you talk about awkward! I was embarrassed by it all, and just quit going. I miss those guys, and I even miss their wives. We used to be happy all together.

If this is “white privilege”, screw it. I stopped by the shoe repair shop a couple of weeks ago, and there were some black guys my age sitting around talking and laughing with each other. I envied them. I probably make 10 or 15 times more than them, but they are probably rich in ways that I used to be before I went “bankrupt”. I would trade all this so-called “white privilege” for a happy marriage, a strong family, and good friends. Mother and Daddy didn’t have a lot of money, but at least they had that. They also had a small-town church where they felt at home. How can anybody feel at home in a big parish like mine? I was taught to be charitable, especially to the clergy, and I do feel bad for our priest, who is carrying a heavy load. But this ain’t church. I’ve gotten to the point where I sit there during mass and I wonder how many of those men in the pews are just like me: barely holding it together, wondering what the hell we’re living for, ignored by our wives, and starving for friendship. God feels so far away. I have never doubted His existence, but these days, He feels like the Pope — a nice man who lives far away and who doesn’t see us.

I know I sound like I’m feeling sorry for myself. I guess I am. But damn it, I didn’t think things were going to work out like this. I did everything I was supposed to do, and it all fell to pieces anyway. I’m racking my brains trying to figure out how I can fix this, but my wife doesn’t want it to be fixed. She just wants out. I recognize that I am privileged economically and socially, but I’m here to tell you that if you were a working man who drove by my house, and saw me out front mowing our big lawn, you would think I had it made. In fact, you would be looking at a dead man, at a man who secretly hopes he falls over from a heart attack so he doesn’t have to keep carrying this weight of loneliness. At this point, my only purpose in life is to do what I have to do so my sons can have a good life or think they have a good life, until they get to my age and it falls to shit, and they end up doing just what their Good Old Dad is doing.

The thought just occurred to me as I’m writing this that the only real reason we will have to keep our household together after our sons graduate is if one of them can’t find a job, and has to live with us. That’s a sorry state to be in, knowing that the only thing that would keep you and your wife together is an unemployed grown-up child.

I appreciate the opportunity to get this off of my chest. I like reading your blog because even though it’s depressing sometimes, I feel like you talk about the real world, which is more than I get from my priest. I would just ask your readers to keep in mind that when they see people at church, in the store, and at other places, that those people might be suffering in ways that are not obvious. You think folks have it made, but they don’t. You see me getting out of my [luxury car brand] at church, with my wife, and we’re all dressed up and smiling, but from my very jaded perspective, we’re dead people who have no future. At least my wife has the girls from the office.

I’ve thought about asking my manager if I can come back to the office, but I know that’s not a solution. I’m the Great White Male, the source of all evil in the world. Given my run of luck, it would be about right for somebody to falsely accuse me of something, and end up taking away the last I have left from what started out as an American dream. I’d end up jobless and poor, and then the gun to the head might not seem so scary after all.

Sorry. Thanks for listening.

One thing we find particularly interesting about this “confession” is how little the man’s faith does for him. Fear of hell keeps him from suicide. That’s about all.

If he were not a believing Catholic, he might have developed some curiosity about the world he lives in. It has not occurred to him to go exploring in the infinite realm of the mind.

He was happier when his children lived with him. If he had grandchildren living near by he might be happy again. For a while, anyway. Until they grew up. But young men are not quick to marry now and raise a family.

Readers, your comments are needed.

White culture! Ugh!

What an abomination. It must be got rid of.

White people, white ideas, white inventions, all bad from Thales, Newton, Einstein; from Homer, Shakespeare, Cervantes; from Leonardo, Velazquez, Rembrandt; from the Framers of the American Constitution; from Pythagoras, Epicurus, Aristotle; from the bringers of the Enlightenment; from the scientists and technologists of our time. Who needs their physics, astrophysics, medical cures, the internal combustion engine, aircraft, nuclear energy, computers, the internet, film, television, the cell phone? Such people, such ideas, such things are believed by Whites to be incalculably beneficial to the human race! How wrong they are!

All must GO.

Pull down the statues. Burn the buildings. Discard the things. EMPTY THE LIBRARIES. The records must be weeded out and destroyed, not a trace allowed to remain. A Great Cleansing of the Past must be effected. What Whites have thought, what Whites have done, must be eradicated from human memory. Even if the ideas and works have included ideas and works from non-white cultures, out with them. Whiteness stains and spoils whatever it touches.

Whiteness is a taint. An evolutionary malformation.  A corruption of the human strain. A character fault.

Fortunately, remedial plans are being made and authoritatively explained by Social Justice Warriors in positions of influence. The flame now lit for a great Cultural Reformation won’t flicker out. They are taking action.

For instance, a librarian named Sofia Leung at that great institution of learning MIT, writes:

If you don’t already know, “whiteness as property” is a seminal Critical Race Theory (CRT) concept first introduced by Cheryl I. Harris in her 1993 Harvard Law Review article by the same name. She writes, “slavery as a system of property facilitated the merger of white identity and property” and the formation of whiteness as property required the erasure of Native peoples. Basically, white people want to stay being white because of the privilege and protection whiteness affords under the law that they created. Harris also makes this really good point, “whiteness and property share a common premise — a conceptual nucleus — of a right to exclude”. Bam! That really hits it on the head.

As I’m collaborating on [a] book about CRT in Library and Information Studies (LIS), I’ve been having lots of discussions on these topics with some really smart folx. …

As others have written … libraries and librarians have a long history of keeping People of Color [POC] out. … Legal and societal standards revolve around whiteness and libraries are no different.

If you look at any United States library’s collection, especially those in higher education institutions, most of the collections (books, journals, archival papers, other media, etc.) are written by white dudes writing about white ideas, white things, or ideas, people, and things they stole from POC and then claimed as white property with all of the “rights to use and enjoyment of” that Harris describes in her article. When most of our collections [are] filled with this so-called “knowledge” it continues to validate only white voices and perspectives and erases the voices of people of color. Collections are representations of what librarians (or faculty) deem to be authoritative knowledge and as we know, this field and educational institutions, historically, and currently, have been sites of whiteness.

Library collections continue to promote and proliferate whiteness with their very existence and the fact that they are physically taking up space in our libraries. They are paid for using money that was usually ill-gotten and at the cost of black and brown lives via the prison industrial complex, the spoils of war, etc. Libraries filled with mostly white collections indicates that we don’t care about what POC think, we don’t care to hear from POC themselves, we don’t consider POC to be scholars, we don’t think POC are as valuable, knowledgeable, or as important as white people. … [L]ibrary collections and spaces have historically kept out Black, Indigenous, People of Color as they were meant to do and continue to do.

On this, Rod Dreher comments at the American Conservative:

The left really is trying to destroy our civilizational heritage. You think I’m a Chicken Little about this stuff, but this below is what it means to have barbarians march through our institutions.

The Teaching And Learning Program Manager at MIT libraries, Sofia Leung (“I believe that social justice work is library work and that we should all be collectively engaged in our liberation”), has detected impurity in the stacks. …

This woman is not some SJW kook beavering away in the basement of  Evergreen State, or a dyspeptic grad student in Grievance Studies. She is an important librarian at MIT. What’s more, the venerable trade publication Library Journal tweeted her blog entry. The blog entry in which she calls for the purging of library collections because white people wrote them and loved them and collected them. Their existence offends her sense of justice.

Do you not see what’s happening here? Those who control a culture’s memory control its people. Sofia “Social Justice Work Is Library Work” Leung wants to throw certain books down the memory hole because they are racially impure. …

Well, yes, of course she does. Bam! I mean to say, folx …  for goodness sake … if libraries are to exist they must be filled exclusively with the books of all those Black African writers who have contributed so much to the knowledge and wisdom of mankind through the ages. Will the present libraries, once purged of White garbage, be big enough, will there be enough of them, to hold all those cultural riches?