Universal homelessness 83
In the past, attempts at world government have been either imperial or federal: the whole world governed by a single nation – Napoleon’s dream for the French, Hitler’s dream for the Germans; or a union of nation-states with some powers of local self-rule, a league of all nations under the supreme authority of a central government.
But those visions now are faded. Karl Marx’s idea of a world ruled (somehow) by “the workers” who will “lose their chains” and “unite” across national boundaries, regardless of race, creed, language, history, underlies the new One World ideal. But it is developing in ways Marx did not foresee. It is not “the workers” who will become one but the peoples. They will move in vast waves across the earth, up and down and to and fro upon it. They will mix and mingle. There will be no nation-states because there will be no nations. Along what courses the human currents flow, from where to where, will be decided, regulated, and organized by the World Government.
The plan is laid out in the UN’s Global Compact for Safe, Orderly and Regular Migration, signed in Morocco in December, 2018, by most of the UN’s member countries – including countries that no one in the world wants to migrate into such as Venezuela, and some like Cuba from which no one is allowed to migrate out of. (The countries that have not signed on to it are: Austria, Australia, Bulgaria, Chile, Croatia, the Czech Republic, the Dominican Republic, Estonia, Hungary, Italy, Israel, Latvia, Lithuania, Poland, Slovakia, Slovenia, Switzerland and the United States of America.)
Though the “non-binding” compact declares a policy which, if implemented, will make nation-states obsolete, it does not say that it is against them, or against their right and duty to protect their sovereignty by guarding their borders. In fact, it slyly seems to insist on being for them. A sub-section of Clause 15 asserts: “The Global Compact reaffirms the sovereign right of States to determine their national migration policy and their prerogative to govern migration within their jurisdiction, in conformity with international law. Within their sovereign jurisdiction, States may distinguish between regular and irregular migration status, including as they determine their legislative and policy measures for the implementation of the Global Compact, taking into account different national realities, policies, priorities and requirements for entry, residence and work, in accordance with international law.”
Why doubt the sincerity of this emphatic “reaffirmation”? Where’s the catch?
It’s in the repeated phrase “in accordance with international law”. What law would that be?
Why, UN law.
UN law – according to the UN – overrules the laws of member states.
With what UN laws in particular do states’ decisions on immigration have to conform?
No surprise – “human rights law”.
And what are human rights according to the UN?
When the authors of the Global Compact for Migration come on to human rights, a deluge of familiar UN-speak Left-talk cascades down the page, including: “gender equality and empowerment of women and girls”; “eliminate all forms of discrimination, including racism, xenophobia, and intolerance against migrants and their families”; “mainstreams a gender perspective, promotes gender equality and the empowerment of all women and girls, recognizing their independence, agency and leadership in order to move away from addressing migrant women primarily through a lens of victimhood”; “promotes broad multi-stakeholder partnerships to address migration in all its dimensions by including migrants, diasporas, local communities, civil society, academia, the private sector, parliamentarians, trade unions, National Human Rights Institutions, the media and other relevant stakeholders in migration governance”.
As to laws, the document cites its own Framework Convention on Climate Change, and its 2030 Agenda for Sustainable Development – neither of which are in fact legally binding (and it remains arguable whether any United Nation “laws” are ever binding because the United Nations has no way of enforcing them if the states concerned choose to disregard them).
We know from statements by its authors that the Framework Convention on Climate Change is intended to give the UN the power to redistribute wealth world-wide.
The 2030 Agenda for Sustainable Development is a high-minded document which affirms the UN’s determination to “abolish poverty and hunger”, and make everyone in the world well-educated, well-housed, healthy and happy – without explaining how to fund the party.
These are not documents of law. They are documents of ambition.
But all too possibly the Global Compact for Migration will turn out to be a self-license for the UN to decide which countries migrants can or must move from, which countries they can or must move to – and to get them moving.
A nation-state is a people’s home. If (when?) there are no nation-states we will all be homeless.
The UN must be destroyed!
Enlightenment, atheism, reason, and the humanist Left 580
This is a kind of review. But it is more of an argument about ideas that vitally affect the real world.
I am in emphatic agreement with roughly half of what Professor Steven Pinker says in his new book Enlightenment Now: the Case for Reason, Science, Humanism, and Progress*, and in vehement disagreement with the rest of it. Like him, I esteem the Enlightenment most highly; profoundly value science; and certainly want progress in everything that makes us happier and better informed, our lives longer, healthier, less painful, and more enjoyable. Like him, I am an atheist. It is chiefly with his ideas on Humanism that I disagree. Which may seem strange since humanism is atheist. And, certainly, on all his criticisms of religion I am in complete accord. More than that: where small “h” humanism is concerned with humane morals – the imperative to treat our fellow human beings and other sentient beings humanely – the great professor and I could sing in harmony.
“The moral alternative to theism,” he writes, “is humanism.”
But Humanism-the-movement holds principles that I not only do not like, but strongly dislike. They are principles of the Left. And while he is not uncritical of the Left, Professor Pinker upholds those principles. Humanism, wherever it may be found, is a Leftist ideology. And because the Humanist movement is well-established, widespread, its opinions prominently published, and taught (or preached) where scholars gather, atheism is assumed by many to belong to the Left, inseparably, part and parcel of its essential ideology.
Atheism may be indispensable to the Left, but Leftism is not necessary to atheism.
Atheism as such carries no connotations. No political or ethical ideas logically flow from it. It is simply non-belief in the existence of a divine being. Nothing more. A person’s atheism does not itself make him more humane or less humane.
Steven Pinker implies that it does. Although he states that “atheism is not a moral system … just the absence of supernatural belief”, he also declares that “secularism leads to humanism, turning people away from prayer, doctrine, and ecclesiastical authority and toward practical policies that make them and their fellows better off.”
He reasons along these lines:
“Knowledge of the world is derived by observation, experimentation, and rational analysis.”
Not from holy books. Agreed.
“Humans are an integral part of nature, the result of unguided evolutionary change.”
Agreed.
There being no supernatural moral authority, and as human beings have natural needs –
“Ethical values are derived from human need and interest as tested by experience.”
So far, no cause for quarrel. But he elaborates on this last statement to demonstrate that Humanists do this “deriving” well:
“Humanists ground values in human welfare, shaped by human circumstances, interests and concerns and extended to the global ecosystem …”
There it comes, as if it followed logically from scientific knowledge and humane secularism, one of the main obsessions of the Left: concern for the planet, for which, the Left claims, human beings bear responsibility. The words “man-made global warming” silently intrude themselves; as does the “solution” for it – global governance, by those who know what the human race must do; total communism, the highest principle of the Left; its vision of a whole-world Utopia. Though Steven Pinker himself is not a Utopian, he writes a good deal in this book about the virtues of “globalist” politics. He sees globalism as an enlightened, reasonable, science-based, progressive, humanist creed. To “maximize individual happiness”, he remarks, “progressive cultures” work to “develop global community”. He has much praise for international institutions – including, or even led by, the (actually deeply evil) United Nations. He is confident the UN and other international bodies such as the EU, formed after the end of the Second World War, can help keep the world at peace. In fact, there has not been a single year since 1945 when the world has been without a war or wars.
To the globalist view he opposes the populist view. Not wrong when stated thus. But he does not see the populist view as the one held by 63 million Americans who voted Donald Trump into the presidency of the United States because they wanted more jobs, lower taxes, and secure borders; or that of the British majority who voted to withdraw their country from the undemocratic and corrupt European Union. No. He sees populism as a cult of “romantic heroism”, a longing for “greatness embodied in an individual or a nation”.
He is adamantly against the nation-state. He thinks that those who uphold the idea of the nation-state “ludicrously” envision a “global order” that “should consist of ethnically homogeneous and mutually antagonistic nation-states”. Who has ever expressed such an idea? And he puts “multiculturalism” (the failing experiment of enforcing the co-existence of diverse tribes within a nation’s borders) on an equal footing with “multi-ethnicity” (the melting-pot idea that has worked so splendidly for the United States of America).
To him, nationalism is ineluctably authoritarian and fascist. He sees President Trump – who is in fact unswervingly for individual freedom – as a “charismatic leader” of the dictatorial Mussolini mold. The politics of the Right for Professor Pinker are irredeemably dyed in the wool with Nietzschean anti-morality, “superman” aspirations, and genocidal urgings. Libertarianism is tainted with it too. He writes: “ … Ayn Rand’s celebration of selfishness, her deification of the heroic capitalist, and her disdain for the general welfare had Nietzsche written all over them.”
Interestingly – and restoratively to my esteem for him – he also asserts that certain Marxists and certain Leftist movements are equally, or even more, colored with Nietzsche’s inhumanity: “[Nietzsche] was a key influence on … Jean-Paul Sartre, Jacques Derrida, and Michel Foucault, and a godfather to all the intellectual movements of the 20th century that were hostile to science and objectivity, including Existentialism, Critical Theory, Post-structuralism, Deconstructionism, and Postmodernism.”
Steven Pinker’s humanism, then, is not far to the Left, just “left-of-center”. And most of the humanists I have known (and argued with) would also place themselves on that section of the political spectrum. “[T]he moral and intellectual case for humanism is, I believe, overwhelming …,” he writes.
He concludes (and here he specifically rejects Utopianism):
“We will never have a perfect world. And it would be dangerous to seek one. But there is no limit to the betterments we can attain if we continue to apply knowledge to enhance human flourishing. This heroic story … belongs not to any tribe but to all humanity – to any sentient creature with the power of reason and the urge to persist in its being. For it requires only the convictions that life is better than death, health is better than sickness, abundance is better than want, freedom is better than coercion, happiness is better than suffering, and knowledge is better than superstition and ignorance.”
That is the vision of the Decent Thinking Western Man. He believes that all human beings ultimately want the same things; that the good life is defined for all in the same general terms; that all would agree to the Golden Rule, which has been “rediscovered in hundreds of moral traditions”.
But are those beliefs true? He himself records that there are many who do not value knowledge above ignorance, reason above superstition, freedom above coercion, even life above death. Which is to say, he writes about Islam (in which there is no Golden Rule). He knows Islam has no trace of “Enlightenment humanism”. He declares it an “illiberal” creed, and observes that “[M]any Western intellectuals – who would be appalled if the repression, misogyny, homophobia, and political violence that are common in the Islamic world were found in their own societies even diluted a hundred fold – have become strange apologists when these practices are carried out in the name of Islam.”
He finds one explanation for the double-standard of these intellectuals in their “admirable desire to prevent prejudice against Muslims”. But when it comes to revulsion against ideologists of repression, misogyny, homophobia, and political violence, is it prejudice or is it judgment? He says also that some of the apologetics are “intended to discredit a destructive (and possibly self-fulfilling) narrative that the world is embroiled in a clash of civilizations”. (Or, as I see it, of civilization against barbarism.) I wonder how anyone can look at the drastically changing demographics of Europe, or at least the Western part of it which will surely be under Islamic rule before the century is out, and not notice the clash.
But he does say that “calling out the antihumanistic features of contemporary Islamic belief is in no way Islamophobic”. Being the decent thinking Western man that he is, he is firmly for critical examination of all ideas.
His optimism shines out of the book. He thinks Islam can be reformed, even that a Muslim Enlightenment is possible. He believes there was an earlier age of Islamic Enlightenment, an “Islamic Golden Age” which could serve as a precedent. Well, if one wants to see bright possibilities, Islam may come to prefer science to the assertions of its prophet. It may become humane in its law and stop oppressing women. It may contribute to human progress. But whatever changes may come to Islam in the future, at present it does not value life above death, freedom above coercion, knowledge above superstition. And there is no good reason to believe it ever will.
Jillian Becker April 12, 2018
*Enlightenment Now: the Case for Reason, Science, Humanism, and Progress by Steven Pinker, Viking, New York 2018. The quotations in the article come from the last chapter, Humanism.
Sterilizing children 85
Abundance was always the ideal. The full barn, the overflowing wine-press, the increasing flock.
That was what sacrifices to the gods were for. Give up one lamb to ensure many.
Breed. Multiply. Have children.
No longer.
In our culture, sterility is becoming ever more fashionable. It is achieved through “transgendering” – a process by which the organs of reproduction a person is born with are rendered inoperative.
Mainstream media report this fad in a spirit of celebration.
Far more U.S. teens than previously thought are transgender or identify themselves using other nontraditional gender terms, with many rejecting the idea that girl and boy are the only options, new research suggests.
The study looked at students in ninth and 11th grade and estimated that nearly 3 percent are transgender or gender nonconforming, meaning they don’t always self-identify as the sex they were assigned at birth. That includes kids who refer to themselves using neutral pronouns like “them” instead of “he” or “she.”
“Diverse gender identities are more prevalent than people would expect,” said lead author Nic Rider, a University of Minnesota postdoctoral fellow who studies transgender health.
The study is an analysis of a 2016 statewide survey of almost 81,000 Minnesota teens.
Nearly 2,200 identified as transgender or gender nonconforming. The study found that these kids reported worse mental and physical health than other kids, echoing results seen in previous research. Bullying and discrimination are among possible reasons for the differences, Rider said, although the survey didn’t ask.
Rider said it’s a study based on a statewide population of teens in ninth and 11th grades and that the results can be used to estimate numbers of trans and gender nonconforming teens in those grades across the United States.
The study was published Monday in Pediatrics.
Although the study only included teens in two grades, the rates are higher than a UCLA study released last year estimating that 0.7 percent of teens aged 13 to 17 are transgender, or about 150,000 kids. That study used government data on adults to estimate numbers for children. It said 0.6 percent of U.S. adults identify as transgender, or about 1.4 million.
Some experts believe rising awareness of transgender issues has led increasing numbers of transgender teens to come out, or to experiment with gender identification.
“With growing trans visibility in the United States, some youth might find it safer to come out and talk about gender exploration,” Rider said.
But differences in estimates may also reflect differences in how gender identity questions are phrased, Rider said.
The federal Centers for Disease Control and Prevention has not asked about transgender status on its youth surveys, noting that it is difficult to find the right question to yield a credible answer.
The survey Rider analyzed asked about the sex the teens were assigned at birth, and if they considered themselves transgender, gender queer, gender fluid or unsure about their gender identity. Kids were not asked if they had undergone surgery or other medical treatment to transition to the opposite sex.
Dr. Daniel Shumer, a specialist in transgender medicine at the University of Michigan, wrote in an accompanying opinion article in Pediatrics that the study supports other research suggesting that earlier counts of the trans population “have been underestimated by orders of magnitude”. He said that the higher numbers should serve as a lesson to schools and physicians to abandon limited views of gender.
“Youth are rejecting this binary thinking and are asking adults to keep up,” he wrote.
Rider said to improve health disparities affecting transgender teens, doctors should help them feel more comfortable about seeking health care by asking how they identify and if they’ve experienced bullying, discrimination or other victimization. That’s important, Rider said, “because this conveys competence, inclusivity, and caring.”
That advice echoes American Academy of Pediatrics policy that says pediatricians should use gender-neutral terms and encourage teens to feel comfortable talking “about their emerging sexual identities.”
Notice the buzzwords of the Left: “binary thinking”, “gender exploration”, “victimization”, “inclusivity”, “caring” …?
And they call the deprivation of the ability to reproduce (as they do abortion), “health care”!
In the name of “compassion”, “understanding” and “health care”, perverted ideologues eagerly promote this horror. These Dr. Frankensteins even take little children, years before their natural eroticism has developed, pretend that they are of an age to make informed choices and can responsibly choose permanent infertility, and render them infertile. Some to whom this is done are only 4 years old. The propaganda for sex change starts in kindergarten.
Whatever “gender” the medically transgendered may claim to “identify as” for the fun of it, they are infertile. Those transgendered into men are eunuchs. Those transgendered into women, are barren. To celebrate transgenderism is to celebrate EUNUCHISM and BARRENNESS.
It is a ruination of lives.
From the National Center for Biotechnology Information (NCBI):
The overall mortality for sex-reassigned persons was higher during follow-up than for controls of the same birth sex, particularly death from suicide. Sex-reassigned persons also had an increased risk for suicide attempts and psychiatric inpatient care. Comparisons with controls matched on reassigned sex yielded similar results. Female-to-males, but not male-to-females, had a higher risk for criminal convictions than their respective birth sex controls.
Conclusion: Persons with transsexualism, after sex reassignment, have considerably higher risks for mortality, suicidal behavior, and psychiatric morbidity than the general population.
Sure an adult must be free to render himself/herself infertile. But why actively promote a policy of sterilizing children? In the name of what ideal?
Specicide? Nihilism?
Agenda 21 and the Ministry of Loneliness 22
In our town, and almost certainly in your town, and most of the towns (cities) of the United States, tall buildings are springing up at or near railway and bus stations, consisting of hundreds of very small living-units for single occupants. No areas are provided for cars, though there is accommodation for a limited number of bicycles. Occupants are encouraged to use public transport.
The living-units we have seen contain a narrow bunk bed, a small wardrobe and a couple of drawers to hold a few (standard issue) clothes, a desk big enough for a (frequently called-in and replaced) lap-top computer to stand on, a shelf where a very few books or a framed photograph or two might be displayed. And there is a narrow shower-closet, with the usual facilities, where the luxuries of rationed soap and toilet tissue may perhaps be enjoyed in the hours when the water is centrally turned on. We do not know for sure that there are recording devices hidden here and there, but we very reasonably suspect there are.
These buildings are part of the implementation by your local council of Agenda 21.
A video, issued in January 2009, explains what Agenda 21 is:
So families are to be broken up or never formed. That’s why the new living-units are for single people only.
Yes, the single persons will be lonely. That’s a vital part of the plan.
The British Prime Minister (by what accumulation of errors?) Theresa May is the first political leader to appoint a Minister of Loneliness. Her name (it would of course be a woman) is Tracey Crouch. She is also the Minister of Sports (and “Digital, Culture, and Media”) who knows everything about team work, uniforms, mass transport, rules, penalties … Good choice, Theresa!
So as not to offend the Muslim community – which must never be offended even if its members rape and murder that little daughter of yours who has been taken away to be educated in group-think – males and females will be separated for all communal activities (pretty well the only kind of activities that will be allowed).
But also not to offend the LGBQTetc communities, there will have to be further separation for sports teams, work forces, organized social gatherings … Public toilet facilities, however, will be as open to all-comers as the borders of the late nation-states.
The human race will be relieved of the sin of private ownership. And of the burden of self-support. And of the responsibility of family support. And of any cause to envy your neighbor.
Oh, brave new low-CO2 world that has such collectives in it!
Big issues 133
What are the Big Issues of the day?
- Donald Trump has been elected president of the USA, which is (a) impossible and (b) intolerable.
- President Trump has or has not called shithole countries “shithole countries”; and can it really be true that he weighs only 239 lbs. and is in good health?
- It has come to light that over the last thirty years or so, for the first time in history, women have been pursued by men for sexual gratification, which is wrong except when Bill Clinton does it.
- Studies show that white men run everything and must be replaced in all leadership positions by non-whites and women.
- The academic discipline of mathematics is racist and sexist, and must be made more comprehensible to feminists and other non-intellectuals by infusions of emotion.
- In a hundred years or so the planet could be a degree or two warmer than it is now.
There are other issues, good and bad, but they are comparatively trivial. Fox TV, conservative papers, some users of social media, and right-wing radio bring them up, but the mainstream media have the good sense not to excite or trouble the public over them.
- The United States is in the grip of economic recovery.
- The Democratic Party and Hillary Clinton corrupted the Intelligence agencies and the Department of Justice, by bringing them into a conspiracy to falsely accuse Donald Trump of collusion with the Russians in order to scuttle his candidacy, and later to try to nullify his election as president.
- Nation states are coming to an end as borders are opened and vast numbers of refugees from shithole countries are moving into the West, which will soon experience radical transformations of their laws, culture and values to turn them into shithole countries.
- Chief among the transformers are Muslims, whose law, culture and values will bring women – even feminist women – into subjection.
- Muslims are further advancing their conquest of the West by means of terrorist attacks which can and do kill anybody anywhere at any time.
- The aggressive states of North Korea and Iran are threatening nuclear war.
Admittedly the nuclear war threats are noticed sometimes by the mainstream media – but only because they are entirely the fault of President Trump.
Our Darkening Hour 220
Our Western civilization is roiled by conflict; political struggles of the utmost importance.
Some call them “wars”. They are being fought mostly without weapons and violence, though one side (the wrong side of course) often resorts to physical attack, convinced that its righteousness justifies and demands it.
We quote from an article by Paul Collits at the Australian magazine Quadrant. (Our cuts include most of the specifically Australian references.)
By my reckoning there are six key wars, all of which must be identified, understood and, most of all, fought.
First, there is the war that must be won against political correctness in all its forms. This is a fight between the elites and the punters. It is a battle for the heart and soul of our society. On one side are the careerists and ideologues of the fevered swamps of Washington, Canberra and so on; on the other, the deplorables, the Reagan Democrats, the Howard Battlers, the Struggle Street listeners tuned in to talkback radio, the small businessmen and women, the two-income families who want what is right for their kids. …
Second, there is the war against environmentalism in all its guises. The god of “sustainability”, born in the 1980s … is now so embedded in schools, universities and media it is not remotely clear how one might fight back. The god of sustainability has delivered to us the scourges and nonsenses that are “peak oil”, “climate change” and “renewable” energy.
Third, there is the war between Islam and the West. This takes many forms – from global migration of economic refugees, to sharia law, welfare fraud, gangs and terrorism. Its fronts are the banlieu of Paris, the bookshops of Lakemba and the streets of Melbourne. Taking the side of Islam in this war is politics 101 for today’s “leaders”.
Fourth, there is the war against the Administrative State. The State’s overreach is now all but complete. The nanny state rules our lives. It is the tool by which political correctness is enforced, by which freedom of speech and freedom of belief are purged and personal conduct regulated. Paranoia, you say? … The State’s nannyism combines with political correctness to haul the innocent before the faux courts of our time … Their crime? Saying that which others do not want heard. …
Fifth, there is the war between globalism and nationalism. The Davos brigade, the Soros network of lavishly funded activists, and their many lackeys in politics, Silicon Valley and elsewhere, lead the charge. Their weapons are globalisation and technology. Their institutions are global, not national. Their aim is global governance and the end of the nation state, with its old fashioned values of patriotism flag and family.
Finally, there is the war on truth. This is the biggest of them all. … [We must fight for truth against] the victory of Derrida, Foucault and their fellow-travelling Marxists and neo-Marxists who occupy the commanding cultural heights of our society and have succeeded in embedding and seizing our key institutions – the media, political parties, schools, universities, Hollywood and now even the corporations. The whole phenomenon of fake news bespeaks their success. …
[Their] biggest victory … was over our poor dumb millennials, now two generations removed from any proper understanding of Western values and virtues, and the core value of the West is truth. Earlier, when I spoke of schools, I did not say “our” schools, for they no longer are. They, too, have been colonised. Their graduates will list the ills and crimes of the West and rattle them off by Pavlovian rote, and thus do we hear of a past populated by the likes of Simon Legree [the cruel slave-owner in Uncle Tom’s Cabin – ed] but seldom if ever of Wilberforce [who launched the successful campaign to free all the slaves in the British Empire – ed]. The ease with which, for example, the young are convinced of something patently untrue can be seen in the numbers of our young who lazily embrace the ersatz version of marriage now de rigueur. …
There are other battles outside the six wars, of course, but it would be hard to find a front or even a minor skirmish that is not a theatre of these six conflicts. …
In [the] “darkest hours” [of World War II] Churchill certainly did not believe that checking and defeating an existential threat to the very being of the British Isles would be easy, nor that it could be avoided. Everything was on the line. His own War Cabinet was divided. A serious argument was made … that Britain should seek an accommodation with Hitler. Much of the British army was stranded and exposed in a foreign land, albeit only 22 miles away at its closest. … Victory would be deemed by any reasonable appraisal as most unlikely. …
The two wars since – Vietnam and the second Iraq War – featured murky enemies, often hard to find and certainly hard to destroy, and new technologies. But far more telling was the lack of consensus at home about whether those wars should be fought at all — whether the enemy was, indeed, “the enemy”. What Churchill could count on was a united and angry populace … committed to the fight with heart and soul — “blood, sweat and tears”, as he put it. …
Who do we have manning the barricades today?
The barricades of the wrong side, that is to say.
Justin Trudeau. Macron. Merkel. Theresa May. Jean-Claude Juncker. Turnbull. The Davos set. The UN. Pope Francis. Mark Zuckerberg. Oprah. Prince Charles. These are the figures that flit across the world’s TV screens and its collective frontal lobe, mouth their platitudes and move on to the next sound byte, their pronouncement’s on Islam’s amity or the wickedness of cheap power seldom questioned by a media imbued with the same views, the same agendas, the same presumption that projected virtue can trump the precedent of history. Just how they never explain. These leaders, so called, are almost to a man or woman, batting for the enemy by word and deed and silence. The worst of them actively collaborate and work against the interests of their own people. …
If, on the off-chance, our young people might be cajoled to see [the film] Darkest Hour, they just might begin to see with a clarity not previously available to them how we are, indeed, involved in a number of lethal wars. To lose them will destroy their futures in ways even more insidious than Hitler or even Stalin could have imagined. And they might consider voting for folks who might be minded to fight the battles that matter now. An outsider? One hated by his own party? Someone who sees enemies and understands how to fight them. Someone willing to spare the niceties? Someone willing to make his country great again? Err, wait a minute …
Although at present we have on our side – the side of truth, freedom, civilized values, and the nation state – a great Commander-in-Chief in the person of President Trump, it is not at all clear at this time which side will be victorious.
In all the wars, the enemy is the Left. With its “political correctness”, environmentalism, alliance with Islam, deep-state socialism, globalism, and hatred of our civilization which it is determined to destroy, the Left has conquered the institutions of education, most of the media, the entertainment industry, and the pinnacles of power in many Western states. It held the pinnacle of power in the US for eight years and did much harm to America, making the people poorer and the country weaker; and to the world by upheaving populations, sending millions pouring out of shithole countries and flooding into our world. The tide is against us.
Will President Trump, standing alone among leaders as Churchill did, succeed as he did in turning the tide?
Londonistan 91
For a description of what London – once the exciting heart of Britain and the capital city of a vast empire – has become with Islamization, we select these passages from an article by “A Londoner” at Jihad Watch:
The problem with London is that it has too much Islam. Vast areas of London are now cultural wastelands, thanks to Islam. London as a city is shrinking in terms of where one can go for fun things to do. Wherever Islam settles, fun things cease to exist. Pubs close down, nightclubs close, cinemas close. Walk through any Muslim-majority area in any part of the UK, and their high streets look like Third World bazaars. There are shops, but they are mainly market-stalls from which to do business. These clutter up the streets, and there are empty boxes lying everywhere. The produce on offer is of a very poor grade, and what the typical Muslim high-street has to offer is shops or stalls that sell rotting fruit and vegetables, hijabs or burqas. There are Islamic bookstores, and invariably there will be a mosque and a halal butcher shop — not much else. Oh, yes, there will also be some shops selling refurbished phones and SIM cards. These shops are filled with sun-bleached items that have lain in the windows for years. A lot of the shop-owners have been done for money-laundering, which would explain the rank odours upon entering and the worthless junk and outdated merchandise on display.
Walk through these areas as a non-Muslim man or woman, and you will be in the minority. If English is your native tongue, it will be the last thing you will hear being spoken on the street. If you’re a woman and not wearing at least a hijab you will stand out (Kilburn used to be wonderfully Irish; now it looks like the worst part of Turkey, with Dawah stalls set up everywhere). Likewise with men, if you’re not wearing some sort of religious garb or tribal outfit, you will be looked upon by suspicious eyes. Right here in London in the UK. You won’t find any arts centres, theatres, or cinemas. No Islamic dance clubs. The most you’ll get, by way of Islamic culture, is a curry on Brick Lane …
Most borough consensuses are from 2011, the next ones can be expected in 2021. They’re compiled every ten years and are broken down into demographics of race, religion, age, identity, etc. At this current point in time, most London borough are hovering around the 34% mark for residents who identify as white British. One borough, Newham, has only 10% white people in it. And it’s not just the outlying regions. If you go to Kensington and Harrods, you’ll find all the wealthy Arabs, the women wearing their niqabs but with golden designer glasses, handbags and shoes. …
London has shrunk as a city. Too many of its areas and boroughs have been taken over by religious bigots and Third World tribes. … If you have so many people wanting to live under sharia law and so many Muslim mayors and MPs, as we currently do, then the country can only look forward to a divided future. The East End of London (Shadwell, Stepney Green, Whitechapel, all the way out to Bromley by Bow) looks like Bangladesh meets Pakistan. If you head northwest, you will think you are in first Turkey and then Somalia. The self expression, the autonomy of movement, sexuality, and dress are disappearing fast and are being replaced with religious and tribal garb. …
We are being dragged backwards into the seventh century …
Our only disagreement: Britain will not be so lucky as to have a “divided future”. The country has an Islamic future. The writer has not considered the demographics – how the fertility rate of the Muslim invaders is well above stability, while the rate of the indigenous population is well below it. Britain will be an Islamic country. That is its future. A dreary, bleached, low-grade, fun-less, worthless future. A future under a supremacist and totalitarian oppressor. Under cruel and unjust sharia law.
Unless the British people start now to topple the government, change the policy of accepting vast numbers of Muslim immigrants, get rid of as many Muslims now in the country as they can, and set about anathematizing the appalling ideology of Islam.
People drifting in the rising ocean of Islam – and an island called Israel 14
This is about the drowning of the West.
The United Nations High Commissioner for Refugees (UNHCR), since its establishment in 1950, has resettled some 50 million refugees – an extraordinary achievement by any standards.
So Denis MacEoin writes at Gatestone.
An achievement? We would call it a vast disaster, a colossal calamity. (The United Nations must be destroyed.) And the rest of his article proves our contention.
So we quote his article with appreciation, in strong agreement with most of his opinions.
Refugees are back in the news. This summer, the number of migrants crossing the Mediterranean from North Africa is likely to rise significantly.
According to the Daily Telegraph:
Europe could face a new wave of migrant arrivals this summer, a leaked German government report has warned. Up to 6.6m people are waiting in countries around the Mediterranean to cross into Europe, according to details of the classified report leaked to Bild newspaper.
Six million six hundred thousand people are about to cross the Mediterranean and enter Europe.
With the closing of the route through the Balkans and entry via Greece, most refugees, economic migrants and asylum seekers are crossing the Mediterranean into Spain or Italy, putting those countries under enormous strain. Since 2016, Austria has strengthened border police to prevent thousands more entering from Italy, and increased the number of troops and armored vehicles on the border in 2017.
On World Refugee Day 2016, the United Nation’s High Commission for Refugees announced that there are now more displaced persons than there were after World War Two: “The total at the end of 2015 reached 65.3 million – or one out of every 113 people on Earth… The number represents a 5.8 million increase on the year before.”
There are over sixty-five million displaced people in the world right now.
… The rise in criminality in general, rape, Islamic radicalization, and even terror attacks as a result of a barely controlled influx of migrants from mainly Muslim countries has created alarm in [European] country after country.
This alarm has led to serious divisions. It has divided people politically, with the left and centrists welcoming increasing numbers and the right … calling for more rigid controls and even the expulsion of many incomers. Even this division conceals two important issues.
First, it is easy to forget that many countries are legally bound to accept refugees from wherever they originate. These are the 142 countries who are signatories to the 1951 Convention relating to the Status of Refugees and the 1967 Protocol extending it. They include European countries into which refugees have been coming, such as Germany, Spain, Italy, France and the UK. (The United States is signatory only to the 1967 Protocol.) The Convention guarantees that refugees shall not be sent back into harm’s way, and that, according to the UNHCR, “refugees deserve, as a minimum, the same standards of treatment enjoyed by other foreign nationals in a given country and, in many cases, the same treatment as nationals”. Among the few non-signatories are the Gulf states of Saudi Arabia, Kuwait, Bahrain, Qatar, Oman and the United Arab Emirates.
Second, there is a moral dimension that transcends simple party politics. Many religious people, such as Christians, may give greater priority to compassion for their fellow man than national concerns about the ability to cope with overwhelming numbers of new arrivals or ways of integrating them into their own societies. Many Jewish people, conscious of the world’s failure to take in hundreds of thousands of Jews in the years leading up to, and even during, the Holocaust, also feel a moral obligation to show a level of concern for today’s refugees far above what was shown to their grandparents. This view also extended to the way a barely-established state, Israel, took in around a million Jews expelled from Arab states after 1948.
Generosity and moral actions, however, may unintentionally make matters worse. In a recent Gatestone article on migrants, Douglas Murray quotes a statement by Bill Gates, a philanthropist who has started to rethink the results of such generosity:
On the one hand you want to demonstrate generosity and take in refugees. But the more generous you are, the more word gets around about this – which in turn motivates more people to leave Africa. Germany cannot possibly take in the huge number of people who are wanting to make their way to Europe.
Balancing legal requirements, stemming from the 1951 Convention, with the needs of national security, finance, and social cohesion, still proves a major dilemma for signatory states. Non-signatories such as the Gulf States, vastly wealthier than European countries such as Greece or Italy, have no such a dilemma, even though many Syrian and North African refugees speak much the same language, have the same religion, and practice similar customs in daily life. …
There are likely to be further waves of refugees in the next few years, then more from Syria now that Islamic State is all but finished in Raqqa. The civil war in Syria, with the ISIS threat to a large extent removed, is certain to intensify; then more will flee Iraq with the recapture of a battered Mosul and further clashes between Sunni and Shi’i militias; then more from Libya, where ISIS-affiliated groups clash with a multitude of other Islamist fighters; then more from other failed and failing states in North Africa, the Middle East, the rest of Africa and Afghanistan, where the Taliban are again resurgent – more, in fact, from everywhere as social structures break down further, now that so many qualified people such as doctors, teachers, scientists have vanished to Europe. …
The collapse around the world of so many countries that never became democracies – countries lacking in abundant natural resources and whose dictators, taking international aid for their own pockets, sucked them dry – has led to an exodus that threatens to displace some of the world’s leading democracies. Many are now under a barely manageable strain and growing impoverishment, actually enabled by our democratic values, our concern for international conventions, our compassion and, at times, our naïvete. … Our decline will leave future refugees without sanctuaries in which they may thrive and give their children the opportunities for which they came.
In other words, Western democracies that accept hordes of refugees from the world’s hellholes will be turned into hellholes themselves, and there will be no refuge anywhere on earth.
Tyranny scatters the miserable, who can only turn the world into one big hellhole of misery.
Something, however, is missing. The left, who so often lead the campaigns to welcome to our shores an almost unfettered number of newcomers … have in recent years justified their actions through the concept of intersectionality.
In itself, intersectionality could a useful way of looking at the world by seeing links between people who suffer different forms of oppression, such as racism, misogyny, homophobia and so on. It argues, for example, that a poor black woman has more issues to solve than, say, a middle-class white woman, even though both may be victims of male oppression. In theory, it is a useful tool; in practice, not so much.
How does intersectionality apply to refugees? Well, in general the “Left” have made the open reception of refugees a major cause, using intersectionality to justify this while condemning any other approach as fascist.
Articles often drip with standard far-left language: “emancipate ourselves from all forms of oppression”, “if we want to fight capitalism with all its forms of oppression”, and “white supremacist behavior harms our political self-organization” and other displays of racism framed in victimhood.
Referring to Linda Sarsour, a prominent Palestinian-American “anti-Zionist”, Benjamin Gladstone argues in Tablet Magazine that
No matter what the Sarsours of the world say, Jewish issues do belong in the intersectional justice movement. … Despite its enormous value and importance, however, the idea of intersectionality can also be manipulated to exclude Jewish issues from pro-justice movements.
Why “Jewish issues”? And what does this have to do with refugees? The answer is that the “Left” … [has] turned intersectionality into two seemingly unlinked matters: as an argument to call for unlimited entry for refugees and other migrants; and as a weapon to advance their hostility for Israel in demonstrations, in conferences, and in their written work.
The clearest expression of this refusal to include Jewish concerns in any intersectional discussion is the way “Left-wing” and anti-racist demonstrators, and speakers, starting in Ferguson in 2014, have consciously linked the Black Lives Matter movement to the Palestinian cause, blaming the “oppression” of the Palestinians on Jews, Zionists, and Israel, and then appealing to intersectionality as the basis for that link. This pairing of two causes rapidly became a core part of the Black Lives Matter movement. Already by 2015, in a deeply anti-Semitic and anti-Israel document, the 2015 Black Solidarity Statement with Palestine, one reads:
Our support extends to those living under occupation and siege, Palestinian citizens of Israel, and the 7 million Palestinian refugees exiled in Jordan, Lebanon, Syria and Palestine. The refugees’ right to return to their homeland in present-day Israel is the most important aspect of justice for Palestinians.
There is, of course, no mention of Palestinian repression of free speech, of corrupt Palestinian governance, of Palestinian terrorism, or other abuses that follow in the wake of rotten governance. This overdone concern for generations of the descendants of Palestinian refugees – people forced to live in camps, not by Israel but by the Arab states referred to – is then artificially made to meld with the intersectional concern for refugees who are fleeing into Europe from wars in Muslim countries.
It is precisely here that the pretence of intersectionality on the left is most fully exposed. It is not just that supporters of intersectionality refuse to accept Jews as recipients of their outpourings of love and generosity, or that they focus in a racist and fascist manner on the supposed evils of the only Jewish state. They show themselves to be hypocrites in two ways.
To begin with, there actually are no Palestinian people, as used in the current sense of the term. The Oslo Accords accurately refer to Arabs, which is what they are – Arabs who left Israel in the war of 1947-8 in order not to be involved in a conflict in which other Arabs fought with Jews and Christians and who currently make up more than a million of the Arabs now living in Israel as citizens with equal rights. These Arabs who abandoned Israel while it was fighting for its life and who afterwards wanted to return. Israel refused on the grounds that these countrymen had not been loyal. It is those displaced persons, largely in Jordan and Lebanon, who then found themselves on the wrong end of a war that their brother Arabs had started and, to everyone’s astonishment, had lost. It is these Arabs (and their descendants), who fled Israel during the War of 1947-8, and who are therefore considered by Israel a fifth-column, who are what we now call the Palestinians.
And the UN has never attempted to resettle them. On the contrary, that nefarious institution has deliberately kept them, generation after generation, as refugees.
Jews have remained in place in the area continuously for more than three thousand years – with Arabs, Christians, Turks, Helenes, Philistines, and whoever else came along – even when, at times, many were forced out.
One might have assumed that this history of abuse of the Jews would excite intersectionalists into reaching out to Jewish people everywhere and working with them to quell anti-Semitism and anti-Jewish terrorism. Instead, they have chosen to align with a people whose leaders have refused multiple times to accept a Palestinian state each time it was offered to them.
Instead, they apparently prefer to hate Jews and the Jewish state of Israel.
This is important. Jewish refugees from the Russian pogroms and Russia in World War I, long before the Holocaust, and from Arab and Muslim states were among the earliest to head for Palestine, then Israel, in order to build a new Jewish homeland, where Jews would be guaranteed a refuge from violence and hatred. Do not those refugees deserve the same intersectional support as those flowing into Europe today? Do not the many thousands of black Jews who went from Ethiopia and Sudan to Israel deserve backing from Black Lives Matter? Do not the thousands of Indian Jews now in Israel deserve friendship from people of color?
We are sure that Denis MacEoin knows that as Black Live Matter and all anti-Israel movements are battalions of the international Left, they class the Israelis as “colonialists”, and – however absurdly – as “white supremacists”. What BLM is really all about is promoting communism. That is what they are paid for, by George Soros and other haters of America and Western civilization. They should not be allowed for one moment to think that we are taken in by their claims to victimhood or believe they have any sympathy for actual victims. They are transparently hypocritical, as is the whole of the Left.
Instead, left-wing intersectionalists work towards an increasingly unachievable Palestinian “right of return”. …
There is no room here for a discussion of the spurious nature of “Palestinian Refugees” or the fact that they are kept in refugee camps – not by Israel but by Arab states. But such a discussion within groups who use intersectionality as a tool for hatred against Jews and Israelis is long overdue.
If intersectionality means anything as a system for bringing diverse peoples together, for helping refugees settle, for expressing solidarity with people who have suffered, it is meaningless if certain people are excluded. The “mistake” the Israelis made seems to have been that, although driven out as refugees, they exercised their right to self-determination, returned to their homeland, and turned it into one of the most successful countries in the world. The Palestinians, who had an equal opportunity to attain the same success, remain in poverty and disarray, with terrorism for 80 years as their only notable achievement. If they had agreed to work with the Jews instead of fighting them, who knows where they might be today? That would have been positive intersectionality, bringing two suffering people together for the common good. But to some, being “politically correct” evidently matters more than making the world a better place.
When most European countries have become Muslim countries – which will be quite soon now – Israel will be an island of freedom and democracy in a vast ocean of Islam. That is a sea that really is rising. How can Israel survive? Islam will flow over it, as it will over every democracy eventually. Unless it is stopped now. And there is no sign of it being stopped (except perhaps in America, by President Trump).
Admitting millions of Muslims into Western democratic countries is not a way to save the drowning, but to be drowned.
Islam taking over 192
Muslims are forming political parties in Europe, and are succeeding in getting candidates elected to parliamentary seats.
Long before they have enough seats to form governments, they will have turned West European states into full-blown tyrannies. The process has begun with the suppression of free speech (criticizing Islam) in Germany, Austria, the Scandinavian countries, the Netherlands, Belgium, France and Italy.
Judith Bergman writes about some of the Islamic parties at Gatestone:
Sweden’s brand new first Islamic party, Jasin, is aiming to run for the 2018 parliamentary elections. According to the website of the party, Jasin is a “multicultural, democratic, peaceful party” that is “secular” and aims to “unite everyone from the East … regardless of ethnicity, language, race, skin color or religion”. Jasin apparently knows what the Swedes like to hear.
In an interview, the founder and spokesperson of the party, Mehdi Hosseini, who came from Iran to Sweden 30 years ago, revealed that the leader of the new political party, Sheikh Zoheir Eslami Gheraati, does not actually live in Sweden. He is an Iranian imam, who lives in Teheran, but Jasin wants to bring him to Sweden: “I thought he was such a peaceful person who would be able to manifest the peaceful side of Islam. I think that is needed in Sweden,” said Hosseini.
The party does not, however, fit the description Hosseini gives it. He uses the vocabulary of tolerance to deceive Swedish voters. It is deliberate deception – taqiyya – which is not just permitted but prescribed by Islam.
But the lies he tells for the ears of Swedes won’t do for Muslim voters who don’t want democracy and tolerance of other religions. They want a party that will do what the Koran and the hadith say it must do. So for those who don’t like that description of his party, Hosseini has another:
The purpose of the Jasin party, however, does not appear to be either secular or multicultural. In its application to the Swedish Election Authority, the party writes – with refreshing honesty – that it will “firstly follow exactly what the Koran says, secondly what Shiite imams say”. The Jasin party also states that it is a “non-jihadi and missionary organization, which will spread Islam’s real side, which has been forgotten and has been transformed from a beautiful to a warlike religion …”
In mid-September, the Swedish Election Authority informed Jasin that it failed to deliver the needed signatures, but that it is welcome to try again. Anna Nyqvist, from the Swedish Election Authority, said that a political party with an anti-democratic or Islamic agenda is eligible to run for parliament if the party’s application fulfills all formalities.
And what does it matter if the leader of a party which might in time form a government in Sweden lives in another country? (Government of one country by another used to be called “colonialism”.)
Nyqvist considers it unproblematic that the leader of the party lives in Iran. “This is the essence of democracy, that all views should be allowed. And it is up to them to choose their party leader,” Nyqvist said.
Can any literate person raised in the West be as stupid as that? Oh, yes. Many.
Islamist parties have begun to emerge in many European countries, such as the Netherlands, Austria, Belgium, and France.
In the Netherlands, two Dutch Turks, former members of the Socialist party, founded a new party, Denk, only six months before the Dutch parliamentary elections. Despite the short timeframe, they managed to get one-third of the Muslim vote and three seats in parliament. The party does not hide its affinity for Turkey: Criticism of Turkey is taboo just as is their refusal to name the Turkish mass-slaughter of the Armenians during the First World War a genocide. The party ran on a platform against the integration of immigrants into Dutch society (instead advocating “mutual acceptance”, a euphemism for creating parallel Muslim societies); and for establishment of a “racism police” that would register “offenders” and exclude them from holding public office.
In Austria, Turkish Muslims also formed a new party, the New Movement for the Future (NBZ), established in January 2017. According to its founder, Adnan Dincer, the NBZ is not an Islamic party or a Turkish party, despite being composed mainly of Turkish Muslims. [Yet] several of the party’s Facebook posts are written only in Turkish. [And] Dincer has made no secret of the fact that his party strongly backs Turkish President Recep Tayyip Erdogan …
Who is taking Turkey back from the secular democracy it has been for nearly a century, to Islam-flavored autocracy.
In Belgium, several Islamic parties are preparing to run in the next elections. Dyab Abu Jahjah, apparently behind one of them, while not having presented a formal platform yet, has said he wants to “be part of an egalitarian radical renaissance that will conquer Brussels, Belgium, Europe and the whole world, with new politics of radical equality… defeat the forces of supremacy … of sustained privileges … of the status-quo … in every possible arena”.
Jahjah is a Lebanese immigrant, who emerged on the European scene, when he founded the now defunct Brussels-based Arab-European League in 2001. It was a pan-European political group aiming to create a Europe-wide “sharocracy” – a supposedly sharia-based “democracy”. In 2001, after the September 11 terror attacks, Jahjah said that he and many Muslims had felt a “sweet revenge feeling”. In 2004, Jahjah said that he supported the killing of foreign troops in Iraq. “I consider every death of an American, British or Dutch soldier as a victory.” He has also been opposed to the assimilation of Muslims, which he has described as “cultural rape”.
Jahjah used to be considered a Hezbollah-supporting extremist, and, although he describes himself as a “political friend” of Jeremy Corbyn, he was banned from entering Britain. In Belgium, however, he is seen as a respectable activist, leader of a group called Movement X, and formerly with his own weekly column in the Belgian daily De Standaard. The Belgian political magazine Knack named Jahjah the country’s fourth most influential person, just behind Manchester City footballer Vincent Kompany. In January 2017, however, De Standaard fired Jahjah after he praised a terror attack in Jerusalem. “By any means necessary, #freepalestine,” Jahjah had tweeted after a Muslim ISIS-affiliated terrorist plowed a truck through a crowd of young Israeli soldiers visiting Jerusalem, killing four and injuring countless others.
Jahjah will likely experience fierce competition from the “I.S.L.A.M.” party, founded in 2012, and working to implement Islamic law, sharia, in Belgium. The party already has branches in the Brussels districts of Anderlecht, Molenbeek and Liege. The party wants to “translate religion into practice”. …
The party has put forth a mayoral candidate for the Brussels municipal elections in 2018: Michel Dardenne, who converted to Islam in 2002. In his program, Dardenne speaks mainly of how much the party respects Belgian democracy and its constitution, while simply wanting to help an undefined populace against “the elites”. He may have found it easier to appeal to “progressive” non-Muslims that way. Brussels, 25% Muslim, has enormous potential for Islamic parties.
In France, several Islamic parties are also preparing to run in elections. One party is the PEJ, established in 2015 by French-Turkish Muslims and reportedly connected to Recep Tayyip Erdogan’s AKP. … The PEJ has already approved 68 candidates and wants to abolish the separation of church and state, make veils mandatory for schoolgirls in public schools, introduce halal food in all schools and fight “Islamophobia”.
Do Europeans want Islam to replace their own political systems and cultures? Are they aware that that is what is happening? Hard to tell.
Judith Bergman can’t tell. She asks –
How many Europeans are even paying attention to their [the Islamic parties’] agendas?
And who opened their paths to power?
The short answer is, the Left. Governments that are socialist in fact even when the parties in power are “conservative” in name. Bureaucrats who saw their populations shrinking to a point where it would become difficult to maintain their socialist welfare states, so in order to have people, lots and lots of people to pay into the welfare system, they imported millions of Muslims from the Third World, without a moment’s consideration of what values, what laws, what customs, what antagonisms the masses of newcomers brought with them. And, ironically, the majority of them are takers from the state rather than contributors to it. (For instance, 90% of immigrants to Austria are wholly dependent on state welfare.)
There’s nothing in the Koran about social security, free education, or national health services. Or democracy. Or the equality of women. Or same-sex marriage. Or against slavery.
But that will be just fine with West European leaders as long as the application of the Islamic party in power “has fulfilled all formalities”.
Note: Germany has allowed a terrorist organization, the Popular Front for the Liberation of Palestine (PFLP), to register as a political party and – on a joint list with the Marxist-Leninist Party – nominate candidates for the federal parliament. See our post A strange, ironic, and tragic historical moment, September 9, 2027.
Oh grave new world that has such people in it 12
Trends in immigration suggest what can only be termed, a self-imposed European death wish. …
Of the 7.5 billion people presently on this earth, the vast majority, mostly in the Southern hemisphere, and who are generally poor and backward, are trying to get to the Northern hemisphere, where there are greater opportunities and overly generous welfare states.
In recent polls 7 out 10 people from these lands say, given the chance, they want to flee their plight.
The last decade has seen more refugees, migrants and economic immigrants than at any point in human history: tens, if not hundreds of millions. …
Human trafficking is big business. The International Organization for Migration estimates that more than 1,000,000 migrants arrived in Europe by sea in each of the last three years, and tens if not hundreds of thousands more, by land.
The numbers are astounding and only increasing.
Some 5,000 new migrants arrive on the shores of Italy alone every day.
The U.S. estimates it is now populated by millions of illegal and undocumented immigrants. In fact, about one-fourth of the 42.4 million foreign-born people living in the United States today are illegal immigrants – this amounts to roughly 10.5 million, according to an objective study by the Center for Immigration Studies.
Geostrategists cannot comprehend billions (yes, potentially billions) of people moving from South to North. They can’t comprehend the risk or the total effects of this — a world without borders. Yet it is something that globalist political leaders and flat worlders actually seek and actively endorse.
So writes Ted Malloch at Breitbart.
By far the most of the immigrants are ill educated if educated at all, and have beliefs and customs wholly antithetical to our own. Many will try to maintain the way of life they are used to.
They will soon be a majority in Europe, and eventually in the whole pan-European world.
The Left encourages this as a highly desirable development. The Left insists that any complaint or resistance to it is that worst of all possible crimes – Racism.
The Right sees it as the destruction of our civilization.
What it certainly means is that our world is becoming something entirely new.
.
THE HUMAN FLOOD