Raymond Ibrahim comments:

This picture, taken at a recent protest in Egypt, has been making the rounds on various Arabic websites. Note the rope around the women, herding them like camels; note the man to the right holding the leash, walking them.

I am told this is a common “precautionary measure” to keep women from mixing with men during protests.

Considering that certain Islamic texts describe females as “she-camels in heat,” or that it is traditional for some men to divorce their wives by saying “you are given free rein and unloosed like that camel” … this measure must surely seem natural.

At any rate, to those who think that history must always progress, take note: fifty years ago, the overwhelming majority of women in Egypt wore modern clothes, hair uncovered, and would never have condescended to being walked on a leash.

Such is “progress”—”Arab Spring” style.

This is how the interim government  of Egypt, which is receiving aid and diplomatic support from the Obama administration, deals with peaceful Copt protestors.

For more about this event, and a horrifying picture of a victim with a crushed skull, see our post More acts of religion, October 15, 2011.  On US aid to the murdering military government see our post Spreading darkness, November 19, 2011.

The UN’s R2P, the responsibility to protect civilians, on the pretext of which the US and NATO intervened in Libya, for some undisclosed reason is not applicable to Egypt. See our post The danger of R2P, March 23, 2011.

Barack Obama is intensely, emotionally, fervently pro-Islam. Under his leadership, the whole executive branch of the government works to advance and empower Islam in North Africa and the Middle East, and/or in the US.

In North Africa and the Middle East:

William Taylor, the State Department’s Special Coordinator for  Middle East Transitions, is overseeing US aid to Egypt, Tunisia, and Libya, and advising political parties on how to prepare for elections.

According to a report  by Ryan Mauro –

When asked how the U.S. would feel if the Muslim Brotherhood won Egypt’s elections, [Taylor] said, “I think we will be satisfied, if it is a free and fair election. What we need to do is judge people and parties and movements on what they do, not what they’re called.” The answer seemed to infer that critics of the Brotherhood are needlessly alarmed by the name of the group.

It gets worse. Taylor compared the Egyptian Muslim Brotherhood to Tunisia’s Ennahda Party, as if that is a positive example to follow. “As long as parties, entities do not espouse or conduct violence, we’ll work with them.” He said there is undue fear of the Islamists. “This is something that we are used to, and should not be afraid of. We should deal with them.”

It is hard to imagine a statement more frightening and naïve coming from a senior official.

The Muslim Brotherhood’s Palestinian affiliate is Hamas, which the Brotherhood still stands by and has never condemned. … The leader of the Ennahda Party, Rachid Ghannouchi, likewise supports Hamas, terrorism and the killing of Israeli children. This certainly qualifies as espousing violence, to use the words of Taylor.

A look at Taylor’s background shows he is a long associate of individuals tied to the Muslim Brotherhood and apologists of the Islamist group. Before taking his State Department post, he was the vice president of the U.S. Institute for Peace (UIP). It has a close working relationship with John Esposito, arguably the most prominent non-Muslim apologist for the Muslim Brotherhood, foreign and domestic.

Esposito defends the Council on American-Islamic Relations (CAIR), the Islamic Society of North America (ISNA) and Sami al-Arian. He served as an expert witness for the defense in the trial of the Holy Land Foundation, which was found guilty of being a front for Hamas set up by the Brotherhood.

A trial in which Cair and ISNA were found to be “unindicted co-conspirators” with the Holy Land Foundation. Why, we wonder, do they remained forever “unindicted”?

[Esposito is also] the vice chair of the Center for the Study of Islam and Democracy (CSID), the board of which has strong associations with the International Institute for Islamic Thought, another Brotherhood front. On April 28, 2010, Taylor’s UIP sponsored a CSID conference that the Global Muslim Brotherhood Daily Report calls “perhaps the largest public gathering of global Muslim Brotherhood leaders and U.S. government officials to date.” Tariq Ramadan, the grandson of Hassan al-Banna, the original founder of the Muslim Brotherhood, was there, as was Brotherhood members from Bahrain and Jordan. In May 2011, CSID held an event with a senior leader of Ennahda.

Taylor joins several other Obama administration officials who take a benign view of the Muslim Brotherhood or are linked to its American fronts.

The best example is the Director of National Intelligence, James Clapper, who … during testimony to Congress in February, [said] that the “term ‘Muslim Brotherhood’ is an umbrella term for a variety of movements, in the case of Egypt, a very heterogeneous group, largely secular, which has eschewed violence and has described Al-Qaeda as a perversion of Islam.”

There’s Rashad Hussain, the [US] envoy to the Organization of the Islamic Conference,  who attended the aforementioned CSID event featuring Brotherhood leaders.

For the low-down on Rashad Hussain, see our post The trusted envoy, February 20, 2010. The Organization of the Islamic Conference, recently renamed the Organization of Islamic Co-operation is the body chiefly responsible for launching the “soft jihad” invasion of Western Europe. For more about it see our post Europe betrayed, February 11, 2010.  

Then there’s Dalia Mogahed, one of the members of President Obama’s Advisory Council on Faith-Based and Neighborhood Partnership. She is a close associate of John Esposito and is said to have been the “most influential person” advising President Obama on his speech to the Muslim world in Cairo. …

The State Department has teamed up with CAIR to host an event with the Syrian opposition. In January 2010, members of ISNA, the Muslim Public Affairs Council and Muslim American Society, all tied to the Muslim Brotherhood, were given briefings by the Department of Homeland Security including Secretary Janet Napolitano. A member of the Department of Homeland Security’s Advisory Council, Mohamed Elibiary, has Brotherhood associations and is a defender of the Holy Land Foundation. …

For more on Mohamed Elibiary, who leaked secret intelligence to which the DHS had given him privileged access [!], see our post National Insecurity, November 16, 2011.

Obama’s chief terrorism advisor, John Brennan, speaks alongside the president of ISNA. Another senior advisor to the President, Valerie Jarrett, was the keynote speaker at ISNA’s 2009 convention. It has been reported that the Justice Department even blocked the prosecutions of at least two Brotherhood figures tied to Hamas. …

In the US:

This report comes from Creeping Sharia:

If you are a student of Islam, then you might have gathered that Islam has a doctrine of eternal hatred of Kafirs and their civilization. A student of Islam might also gather that after a 1400 year history of hostilities, murder, rape and enslavement that Islam was at war with us. But the White House, the Department of Justice, Homeland Security, FBI and CIA have informed us that this is not the case.

It started when Steve Emerson [expert on terrorism] and Steve Coughlin [expert on Islamic law] were going to give talks about political Islam to the FBI and Homeland Security . Then the White House informed them that not only were they not going to talk about the Islamic doctrine and history of jihad, but that henceforth, no Kafir could talk to any Federal agencies, unless they were vetted by the Muslim Brotherhood.

Now, Eric Holder, the Attorney General, has ordered a purge of all Department of Justice manuals and training of all material that will “offend” Muslims. …

U.S. Attorney Dwight Holton explained that FBI training materials that even remotely link Islam to violence will be banned.

“I want to be perfectly clear about this: Training materials that portray Islam as a religion of violence or with a tendency towards violence are wrong, they are offensive and they are contrary to everything this president, this attorney general and Department of Justice stands for,” he told Muslim activists gathered at the George Washington University law school. “They will not be tolerated.”

The president and the Department of Justice do not stand for critical thought, an examination of all sides of a problem. The White House wants to see that Muslims are never offended. Notice that the White House does not say that the Kafir analysts are wrong in their facts and data. Instead, they say that facts have no place at the table. Our government no longer stands for logical thought, but only wants to insure that Muslims are not offended by Kafirs. The way for Muslims to not be offended is for the Kafirs to keep silent. This is pure Islamic doctrine, Sharia law. …

Kafirs must not have knowledge of Islamic doctrine. Kafirs must not make their civilization attractive to Muslims. Kafirs must submit to Islam … This is why we are changing how our textbooks explain America because Muslims will read them. Islam must be praised and the West denigrated. 

You might wonder why they would not want Kafirs to read the Koran. After all wouldn’t they want the Kafir to read the wonderful Koran and become a Muslim? No, Islam wants for you to listen to a Muslim explain the Koran. A Koran reading Kafir might apply critical thought to the text and that would be a disaster. Only Muslims are allowed to know Mohammed and Allah under Sharia law. …

Now they deny truth. Next they will criminalize truth that offends Islam.

*

The mass media are helping the administration to lie about the nature of Islam.

How pro-Islam for instance, is ABC?

Here’s David Wood to tell us:

Two videos from Creeping Sharia to remind the West that Islam is waging war against us.

This article by Leo Igwe is from the secularist paper, the Daily Times of Nigeria:

There are concerns that the Arab Spring could be hijacked by parties with islamic agenda, and politicians who want to impose sharia law on the states.

There are clear indications that politicians in the region are campaigning and mobilising on the basis of Islam. They are playing the islamic religious political card to gain power. They have mistaken the secular wind of  Arab Spring to an Islamic revolution. Many parties and politicians are seeking to win votes by promising to implement sharia law and enthrone islamic theocracy in furtherance of ‘the revolution’.

For instance, many secularists, feminists and human rights campaigners were shocked by the pronouncements of the leader of the National Transitional Council in Libya, Mustapha Abdul Jalil. Shortly after the death of Col Gaddaffi, Jalil declared that sharia would be the basic source of the laws in ‘Free Libya’. That all laws that were not consistent with the teachings of Islam would be repealed. He voided the law against polygamy and lifted restrictions imposed by the Gaddaffi regime on the number of women that men could marry.

In Tunisia, where it all started, the country’s main Islamic party has emerged victorious in the Arab Spring’s first elections, taking 90 of 217 seats in the new assembly. There are fears that this party could use its position to roll back the gains the country had made in steering the state away from religion and in protecting the rights of women. The party leader, Rachid Ghannouchi, has pledged that the rights of every Tunisian would be protected by the new authorities.

“We will continue this revolution to realise its aims of a Tunisia that is free, independent, developing and prosperous; in which the rights of God, the Prophet, women, men, the religious and the non-religious are assured because Tunisia is for everyone,” he was quoted to have recently told party supporters at a press conference.

An emulsion of  incompatibles!

Personally I tried to understand what he meant by the ‘rights of God’. Afterall, God is not a human being. Or the rights of ‘the Prophet’ – obviously referring to Mohammad. And Mohammad died centuries ago. Anyway, that is a clear sign of the enormous influence religion, particularly Islam, wields in the country’s politics. That is a clear sign of the struggles ahead of all lovers of freedom, democracy and human rights in the region in the years ahead.

Also in Egypt, the islamist party is expected to emerge victorious whenever the country holds elections. The party of the influential Islamist group – the Muslim Brotherhood  [calling itself] the Freedom and Justice Party – is the party to beat in the parliamentary elections coming up soon.

Throughout the Middle East and North Africa, the spectre of political Islam and its opposition to universal human rights and progressive values is haunting and threatening to undo the Arab Spring.

While we are not at ease  with the concept of “human rights” or “natural rights”, and prefer to say that  people “should be free to …” rather than “have a right to …”, we understand that freedom is what the  secularists of the “Arab Spring” desire. And Islam is freedom’s opposite: an ideology of subjugation and enslavement.

Secularists and human rights campaigners are calling for –

Complete separation of religion from the state;

Abolition of religious laws in the family, civil and criminal codes;

A separation of religion from the educational system;

Freedom of religion and atheism as private beliefs;

Prohibition of sex apartheid and compulsory veiling.

And he ends by saying:

Politicians should strive and uphold the ideals of freedom, secularism, democracy and human rights in contemporary Middle East and North Africa. These are the values people fought and died for. These are the values at the heart of the Arab Spring.

We accept that these are the ideals some people are striving for in the Arab revolutions, and some people have fought and died for. We applaud those brave idealists. We agree that their values should be the values at the heart of the Arab Spring, and the politicians and parties that uphold them should form the post-revolution governments.

But, as the writer observes, Islam is in the ascendancy. The vast and ignorant army of the dead Muhammad is intent on imposing sharia law.

The people of Tunisia, Egypt, and Libya are more than likely to find themselves even worse off than they were before the revolutions.

“Communism with a god”:  the two perversions of the human mind we most abhor and oppose, collectivism and religion, rolled into one in Islam’s sharia law. 

It is spreading more rapidly through the world – through our world – than the most despairing pessimist could hardly have thought possible at the dawn of this century.

To underline our message in the post immediately below titled Communism with a god, we quote from an article by Professor Barry Rubin at PajamasMedia:

First, to describe the Obama Administration’s Middle East policy as a disaster – I cannot think of a bigger, deadlier mess created by any U.S. foreign policy in the last century – is an understatement.

Second, the dominant analysis being used by the media, academia, and the talking heads on television has been proven dangerously wrong. …

It amounts to a retreat for moderates, allies of the West, and American interests coupled with an advance for revolutionary Islamists. …

Egypt, Gaza Strip, Lebanon, Libya, Syria, Tunisia, and Turkey.

Six [actually seven – JB] countries or entities listed above have come—or are likely to come—under Islamist rule. …

We would add Iraq and make it eight.

In all but the case of Turkey — where the Obama Administration … has continually honored and excused an Islamist regime — and the Gaza Strip — where the Obama Administration helped entrench Hamas’s rule by forcing Israel to slash sanctions – they happened almost completely on Obama’s watch. Turkey and the Gaza Strip have become far worse on Obama’s watch. …

Syria, might merely remain under a repressive, pro-Iran, anti-American regime. And while there is a chance for a moderate democratic revolution, the White House is supporting the Islamists. …

There is no way to conceal this situation in October 2011 although it has been largely hidden, lied about, and misunderstood until this moment. Equally ideas must be quickly trashed that revolutionary Islamism doesn’t exist, cannot be talked about, is not a threat, that extreme radicals are really moderates.

Even now, the nonsense continues. The article you are reading at this moment probably could not have been published in a single mass media newspaper. Libya’s new regime calls for Sharia to be “the main” source of law. That is what the Muslim Brotherhood has been seeking in Egypt for decades. Yet we are being told that this isn’t really so bad after all.

The title of the Washington Post’s editorial, “Tunisia again points the way for Arab democracy, ” can be considered merely ironic. It certainly points the way… toward Islamist dictatorship. And then there are the New York Times and BBC headlines on the Tunisian elections telling us it is a victory for “moderate Islamists.”

They aren’t moderate. They’re just pretending to be. And you who fall for it aren’t Middle East experts, competent policymakers, or serious journalists; you’re just pretending to be.

I’m putting those headlines in my file alongside Moderate Islamists Take Power in Iran; Moderate Islamists Take Power in the Gaza Strip, Moderate Islamists Take Power in Lebanon, and Moderate Islamists Take Power in Turkey.

Without taking any position on climate issues, let me put it this way: Why are people frantic about the possibility that the earth’s temperature might rise slightly in 50 years but see no problem in hundreds of millions of people and vast amounts of wealth and resources becoming totally controlled by people who think like those who carried out the September 11 attacks?

We are observers, thinkers, skeptics, critics – not rabble-rousers. But we cannot stress too strongly that Barry Rubin and Frank Gaffney (quoted in our post below) are right to warn that our world is in dire peril.

Western sages coined the word “Islamist” to mean someone who took Islamic ideology too far; religious duty to pursue jihad to the point of mass killing, perhaps by suicide bombing, too seriously. In other words, an extremist. This allowed the sages, whose heads were more full of pride in their own tolerance than of little grey cells, to intone ad nauseam, “the vast majority of Muslims are peace-loving people who wouldn’t hurt a fly”. After which some of them would urge unknown spokesmen for that “vast majority” to come forward and denounce the “Islamist'” violence loud and clear.

They wait patiently, year in year out, for the silence to be broken.

The idea was that there are two Islams: a “moderate” one that does not take the commandments of the Koran – such as “kill the infidel” (Sura 9:5) – to be instructions to action, and another Islam that does.

The term “Islamist” has passed into common use to mean fanatical pursuers of Islamic jihad.

Now comes a new division: “moderate Islamists” – in other, equally oxymoronic, words: moderate fanatics, moderate extremists.

The idea crops up in this report about the elections in Tunisia:

A moderate Islamist group [Ennahdha] that was brutally repressed for decades was poised Monday to become Tunisia’s dominant political faction after a landmark election to choose a council that will draft the country’s new constitution and appoint an interim government. …

“The best way to deal with the Islamists is to include them in the process,” said Marwan Muasher, vice president for studies at the Carnegie Endowment for International Peace and an election observer with the National Democratic Institute. “There’s no excuse for keeping them out.”

In stark contrast to the Islamists’ success was the apparent poor performance of the secular Progressive Democratic Party …  The PDP ran a campaign that cast its leaders as the protectors of secular and modern values. … The PDP conceded its loss and pledged to work in the opposition rather than with Ennahdha.

In “the opposition”? How long will an opposition be allowed, we wonder.

The same idea of “moderate Islamism” was implied by the US Director of National Intelligence, James Clapper, when, in February, 2011, he told a House Intelligence Committee hearing that the Muslim Brotherhood was ” largely secular” and “eschewed violence .”

The Muslim Brotherhood, however, does not agree with him. Its motto is:  “Allah is our objective. The Prophet is our leader. Qur’an is our law. Jihad is our way. Dying in the way of Allah is our highest hope.”

The probable coming to power of “Islamist” parties in Tunisia, Egypt, and Libya is in fact a most ominous development.

Frank Gaffney, President Reagan’s assistant secretary of defense, warns:

War is on its way in the Middle East as Muslim countries are determined to force a showdown over the future of Israel …

“I’m afraid there’s a war coming, a very serious, perhaps cataclysmic regional war,” he said. “It will be presumably over, at least in part, the future existence of the state of Israel. It may involve all of its neighbors, as they have in the past, attacking Israel to try, as they say, to drive the Jews into the sea.

“It may involve the use of nuclear weapons … But whatever form it takes and whenever it occurs, it is unlikely to be contained to that region, and we must do everything we can to prevent freedom’s enemies from thinking they have an opportunity to engage in that kind of warfare.”

That means standing “absolutely, unmistakably” as one with Israel and doing everything to prevent Iran getting its hands on nuclear weapons.

Gaffney …  was speaking on the day that the “moderate” Islamist party Ennahda claimed victory at the ballot box in Tunisia and the day after Libya’s new rulers declared that country will be run on Islamic principles and under Sharia law. Gaffney does not believe Ennahda is really a moderating force. “I don’t believe there is such a thing as a moderate Islamist party,” he said. “The challenge with Islamists is that they seek to impose what they call Sharia on everybody, Muslim and non-Muslim alike. …

“They may, as a matter of tactical expediency, choose to do so in incremental ways, often nonviolently, at least initially.

“The problem is that, because ultimately they must — according to Sharia, according to what they believe is God’s will — make everyone feel subdued in order to achieve their God-mandated direction, they will not remain moderate. They will not be satisfied with anything less than the ultimate supremacy of Sharia and they certainly will not resist the use of violence when it becomes expedient to get their way.”

Gaffney … foresees a rising tide of Islamist governments growing throughout Middle East and North Africa and spreading even further.

“We’re witnessing not just the violent kind of jihad that these Islamists believe God compels them to engage in, but also, where they must for tactical reasons, a more stealthy kind, or civilizational jihad as the Muslim Brotherhood calls it. We’re witnessing that playing out, not only in places in the Middle East but also in Europe, in Australia, in Canada and here in the United States as well,” he said.

The spread of Sharia, which Gaffney said is often referred to as “Communism with a god,” is “the most urgent and grievous challenge we face as a free people.

“Those who follow this program of Sharia believe that God is directing them to engage in jihad or whatever form of warfare is necessary to accomplish their goals . . . .Through stealth, they have successfully penetrated important parts of the free world including our own government and civil society institutions.”

The Obama administration has to stop “embracing” the Muslim Brotherhood, Gaffney said.

“This is legitimating our enemies … It is facilitating their influence operations and their penetration and it greatly increases the prospect that they will be successful at what the Muslim Brotherhood’s own documents indicate is their desire, which is to destroy western civilization from within.”

Gaffney noted that Ennahda had won what appears to be a clean election in Tunisia, but that doesn’t mean there ever will be another vote there.

“The problem is not simply democracy. People are pointing to Tunisia as a perfect example of democracy at work. …  fine if all you want is one-man-one-vote one-time. That is precisely what the Muslim Brotherhood and its like-minded Islamist friends want.” …

“What we are likely to wind up with, not just in Tunisia, not just in Libya, not just in Egypt, but probably in due course in Syria — as we have in Lebanon, as we have in Gaza and probably will have down the road in Yemen, Bahrain, maybe Saudi Arabia — is the takeover, the unmistakable takeover, perhaps through the ballot box, of people who will not seek or allow others freedom, who will impose Sharia and who will use whatever resources they amass as a result, not only to suppress their own people, but to endanger us.”

We think Frank Gaffney is right about the Arabs wanting to make war again on Israel. They ache to make war on Israel. He’s also right that “Islamist” leaders are the most likely to try it.

But could they do it? Perhaps not in the near future. Egypt is desperately poor, on the verge of bankruptcy and mass starvation. Libya is rich enough to make war, but for all the pretense that the rebels were an army, it was only a collection of ad hoc militias, and the Libyan nation is a mass of quarreling tribes and factions vying to get their hands on the money Gaddafi stacked up round the world. True, a war against Israel would unite them, but could they fight it? Not on their own.

Yet sooner or later the war that Gaffney predicts will come. It may not come until the middle of the century, when Europe will be predominantly Muslim. Or it may be initiated soon by Iran, with nuclear bombs.

And when the war comes, the sages of the West who have helped to put “moderate Islamist” parties in power throughout the Arab world, will have gone a long way to promote the victory of “Communism with a god” and the fall of our civilization.

The Egyptian military joined a mob attack on a peaceful protest by Copts. Some victims were deliberately run over. The picture shows a man whose skull was crushed by an army vehicle.

This report, dated 10-10-2011, comes from the Assyrian International News Agency (AINA):

For the second time in five days military and police forces forcibly dispersed Coptic protesters. 24 Copts were killed today and over 300 injured. The numbers could rise dramatically as many bodies are still unidentified and disfigured beyond recognition. …

There were discrepancies between reports from the official State-owned TV and independent TV stations. Al-Hayat confirmed that army armored vehicles went into Maspero “in a strange way” and ran over the protesters. A video clip of the armored vehicles running amok through the 150,000 protesters was shown on Al-Arabia TV. Egyptian State-run TV said that Coptic protesters killed 3 soldiers and injured 20. They gave no numbers for the fallen or injured Copts. …

The story that the Copts had killed three soldiers was made up by Egyptian State Television, and later withdrawn.

“Today occurred a massacre of the Copts,” said Coptic priest, Father Filopateer Gamil …

According to witnesses, the army forces were waiting for the Coptic rally to arrive at Maspero, near the state television building. “They arranged a trap for us,” said Father Filopateer. “As soon as we arrived they surrounded us and started shooting live ammunition randomly at us. Then the armored vehicles arrived and ran over protesters.”

Father Filopateer said he saw army police and affiliated thugs torching police cars, to later blame it on the Copts. …

Copts announced a few days ago that they would stage a rally to protest the torching of the church in the village of Elmarinab in Edfu, Aswan, as well as the brutal attack on the Coptic rally in Maspiro on October 4. Rallies were to be staged in Cairo, Aswan, Minya, Beni-Suef, Assiut, Suez and Alexandria.

“When we announced this peaceful rally we made it understood that it will be from 5-8pm and no sit-in and no blocking of traffic,” said Ihab Aziz, Coptic-American activist, who was one of the organizers.

But why did they think they could act as if they lived in a free democracy? Did they believe the claim by some insurrectionists that the aim of the Egyptian uprising was democracy and freedom? Did they think that democracy and freedom had actually been achieved?

Aziz said that the procession started today at the Christian populated district of Shubra and went to Maspero, in front of the TV building, on the river Nile. On their way, some Muslims fired live ammunition over their heads to terrorize them and some bricks were hurled at them. By the time they arrived to Maspero there were nearly 150,000 protesters. “The army and police were waiting for us about 200 meters away from the Maspero TV building,” said Aziz. “They started firing at us before two army armored vehicles came at great speed and drove into the crowds, going backwards and forwards, mowing people under their wheels.” He said he saw at least 20 dead Copts around him.

“The most horrible scene was when one of the vehicles ran over a Copt’s head, causing his brain to explode and blood was all over the place,” recalled Aziz.

He held out his hand, showing two bullets in his palm. “We got a clear message today that we are no first class citizens.”

No more than than they have been as Christians ever since Islam conquered Egypt by defeating the armies of the Byzantine Empire in the 7th century.

The same description of events was confirmed by Nader Shoukry. He said that when the Copts were trapped by the army forces, some threw themselves in the Nile and some just fainted seeing other people being run-over in front of their eyes. Copts ran to hide in the neighboring buildings, but the police dragged them out and assaulted them. …

It needs to be understood in the non-Muslim world that the reaction of the Muslim majority to the Copts’ attempt to repair a church is in perfect accordance with Islamic tradition and law.

Diana West writes at Townhall:

The unarmed Copts were protesting the destruction of yet another church in Egypt, St. George’s, which on Sept. 30 was set upon by thousands of Muslim men following Friday prayers. Why? The trigger was repair work on the building – work that the local council and governor had approved.

Officially approved! That is the only really surprising part of the story.

Raymond Ibrahim, an Islam specialist, …  catalogs the key sequence of events that turned a church renovation project into terror and flames. With repair work in progress, he writes … “It was not long before local Muslims began complaining, making various demands, including that the church be devoid of crosses and bells – even though the permit approved them – citing that ‘the cross irritates Muslims and their children.'”

It irritates us too, but we atheist conservatives are the most tolerant people in the world; so tolerant that the intolerance of Islam compels us to long for that terrible ideology’s complete and permanent disappearance.  

Given our see-no-Shariah media (and government), we have no context in which to place such events. That context is Shariah society, advanced (but by no means initiated) by “Arab Spring,” where non-Muslims – “dhimmi” – occupy a place defined for them by Islamic law and tradition. Theologian, author and Anglican pastor Mark Durie elaborates … : “Dhimmi are permitted to live in an Islamic state under terms of surrender as laid out in the ‘dhimma’ pact.” Such terms, Durie writes, “are a well-established part of Islamic law and can be found laid out in countless legal text books.” When non-Muslims violate these terms, they become subject to attack.

[The] Pact of Umar … governing Muslim and non-Muslims relations stipulates … the condition that Christians “will neither erect in our areas a monastery, church or sanctuary for a monk, nor restore any place of worship that needs restoration.”

Thus, this anti-Coptic violence, which for the moment has caught world attention, is Islamically correct. This is the piece of the puzzle Westerners fail to grasp. But Durie takes us through the theological steps: “For some pious Muslims in Egypt today, the act of repairing a church is a flagrant provocation, a breach of the peace, which amounts to a deliberate revocation of one’s right to exist in the land.” As such, it “becomes a legitimate topic for sermons in the mosque (where) the faithful are urged … to uphold the honor of Islam.” In Islamic terms, then, the destruction of the church is no injustice, as Durie writes. It is “even a duty to destroy the church and even the lives of Christians who have the temerity to repair their churches.” That’s because dhimmi who take to the streets to protest the Islamically just destruction of the church “are also rebels who have forfeited their rights (under the pact) to ‘safety and protection.'” As violators of the “dhimmi” pact, they become fair game.

It is sad that the recent revolution in Egypt had led them to believe that their status might have changed. The massacre has disillusioned them. As the eyewitness Nader Shoukry commented:

“People are being prosecuted, including former President Mubarak, in courts presently because they killed demonstrators on January 28. Now the military police is doing the same to the Copts.” 

So the “Arab Spring” is the same old everlasting Muslim season of misery and death.

Today the estimable Lt. Col. Ralph Peters, commenting on the just assassination in Yemen of the American-born al-Qaeda leader Anwar al-Awlaki, said on Fox News that “we are winning” the “War on Terror”.

Great news, if it were true. But the US, the West, the non-Islamic world are not winning.

For one thing, it is not, and never was, a “war on terror”. It is a war of defense against Islam. And Islam is winning. Terrorism is winning. The West is allowing it to win.

Islam’s terrorist tactic is proving hugely powerful and has gained victories that would have been unimaginable a few years ago. It has cowed all the governments of western Europe, and innumerable authorities at all levels in the US. Islam is advancing day by day. Its terrorism is not practiced continually in all target countries, but the threat of it, and the memories of what has been done and could be done again at any moment, are always there. Because authorities are afraid, Islam creeps on.

Day by day, in Western countries into which Muslims migrate in ever-growing numbers, Islam gains its concessions, its privileges: here a mosque; there a partition of a public swimming pool for Muslim women; here a prayer room in a government building; there the removal from a public library of famous children’s books with pictures of pigs in them; here (in Britain for instance) the allowing of sharia courts and the upholding of their rulings by the state; there entitlements tamely paid to multiple Muslim wives by a welfare state with laws against polygamy; and here and here and here the establishment of faculties of Islamic studies, or even whole colleges, with immense grants of money from the Wahhabis of Saudi Arabia. Chunks of history, such as the Holocaust, are omitted from school courses because they might offend Muslim students – let truth be damned. Defense contracting companies in the US fall under the ownership of Muslims, who divert a part of the profits – and what defense secrets? – to the Muslim Brotherhood. In places of hot battle, Iraq is plagued with terrorist attacks day after day; and in Afghanistan the Taliban is undefeated and undefeatable, and ready to re-assume its despotic rule when the coalition soldiers have departed. In Libya an al-Qaeda leader has seized a position of power. And all the while, the mullahs of Iran are preparing to attack the West with nuclear weapons.

True, there have not been any more planes flown into buildings in America, but smaller plots of destruction and mass murder are constantly being laid. True, some of them are foiled, but some are attempted (such as an underwear bomb in a plane over Detroit) and some carried out (such as the massacre at Fort Hood), and the motive behind all of them remains: jihad, the holy war of Islam, perpetually waged one way and another for the conquest of the world by successive generations of Muslims, and coming closer to success now than ever before in history.

If the West does not capitulate totally and abjectly – which it might – the fiercest battles are still to come.

Jillian Becker   September 30, 2011

On 24 August, 2011, Glenn Beck gave a speech in Jerusalem, at a rally assembled under the Temple Mount. The full text is here.

He strongly praised and defended Israel. It was a speech that may do Israel some good, considering that Beck has an audience in the US of millions, and Israel needs American public opinion to be on its side.

We select these excerpts from it, the parts we like best. (His many pious allusions to “God”, his references to and quotation from the Jewish Bible, we politely disregard – except for the pillar of fire.)

In Israel, there is more courage in one square mile than in all of Europe. In Israel, there is more courage in one soldier than in the combined and cold hearts of every bureaucrat at the United Nations. In Israel, you can find people who will stand against incredible odds… against the entire tide of global opinion, for what is right and good and true. Israel is not a perfect country. No country is perfect. But it tries… and it is courageous.

Today, the world needs courage more than ever.

We need it because whether you live here in Jerusalem, or in London, or in Athens, or in Washington, D.C., you know – we all know — the world is changing, the world is burning, and whatever we have known… whatever we’ve thought would never change… whatever we’ve grown to think is solid and strong and durable … is under siege.

You don’t have to be a prophet to know that things are not going well in the world. The threats are mounting. Darkness is falling.

Far too many politicians are willing to look away. The shape shifters are at work. They have turned day into night, good into evil. They have changed the very meaning of words.

In New York, the so-called leaders of the world talk about abuses of human rights. But what they will do is abuse the very meaning of the phrase “human rights.”

“Human rights,” they say. But who will they focus on? Libya? Syria? North Korea? No.

They will condemn Israel. Tiny Israel. Democratic Israel. Free Israel. Israel, which values life above all other things.

Israel, as usual, is the exception. …

When the Fogel family was killed in their sleep the world barely took note. The grand councils of earth condemn Israel. Across the border, Syria slaughters its own citizens. The grand councils are silent. It’s no wonder children light their streets on fire.

These international councils, these panels of so-called diplomats, condemn Israel not because they believe Israel needs to be corrected. They do so because it is convenient.

Everyone does it. In some countries, it’s a crime not to.

The diplomats are afraid, and so they submit. They surrender to falsehood. The truth matters not. To the keepers of conventional wisdom, a sacrifice of the truth is a small price to pay. What difference does it make if we beat up on little Israel? These are the actions of the fearful and cowards. …

The cause of human rights has been taken over by organizations who share little with the individuals who led the movement. Human rights was once a cry for justice. Now it used as a threat.

These organizations have become bullies and grotesque parodies of the principles they pretend to represent. They criticize free nations and spare the unfree. They denounce nations like Israel and America, who have high standards for freedom, and leave alone nations that have no freedom at all. They are nearly comical in their double-standards. Whatever moral force they once had is spent. …

If we want to be endowed with rights – real human rights, we have to act with responsibility. We must not be comfortable with rights. We must be comfortable with responsibility. We cannot use our few short years on this planet enjoying our rights… we must do everything we can living by our responsibilities to our fellow man. …

Link arms with others and stand with courage, and walk behind the pillar of fire.

You see evil rear its head in our time. You see the signs again. The swastikas are on display in the street marches. This week they’re holding up signs in Cairo that say: We’re building the gas chambers. They dress their children in suicide belts. They are given the choice, and they choose death. …

We won’t find the answers in some global body halfway around the world, but in ourselves. We won’t find purpose in the drumbeat of destruction and disobedience we hear in the West, but in a mission of building and honor and courage.

With his speech in Jerusalem, Beck was preparing to launch what he hopes will be a global movement in support of Israel but also, more widely, of the foundational values of the United States. From Israel he went to South Africa, to speak about the cruel policy of apartheid that had prevailed there in order to dispel the lie that Israel practises any such policy (as the Palestinians declare they will in the Judenrein state they plan to declare next month). After that he proceeds to South America to enlist support for his movement. Finally, next week, he will formally launch his movement at a mass rally in Dallas.

The founding document of the movement will be a Declaration of Rights and Responsibilities. Its full text is here.

It invokes the Declaration of Independence (but is more God-haunted than that great document). If it is endorsed by a large number of activists, it will confirm Glenn Beck in the heroic leadership role he has assumed at the head of a moral army.

We wish the venture success. We long ago learned to endure the religious decoration so often attached to causes we support.

So onward, Glenn Beck’s soldiers – we march to the same political-moral goal as you do, although to the beat of a different drum.