The rioting in England that we wrote about yesterday (see our post Anarchy immediately below) is not being perpetrated by members of any one particular ethnic or religious group. The leftist anti-Semitic Guardian newspaper singled out just one “ethnicity” to put a name to, that of three or four Hasidic Jews who were watching the violence in Tottenham and, along with others, were “jeering at the police”.

The arsonists, vandals, and looters are said to be mostly young and male, and of mixed backgrounds. They are Children of the Welfare State, lacking none of the basic amenities of life except, in many cases, fathers. But they have daddy-the-state to support them. Daddy-the-state does not put every luxury their hearts desire within their reach, but a riot can.

There is nothing particularly British about their cushioned condition or their easy resort to violence. Their kind is to be found almost anywhere in Europe. At the drop of an entitlement they are likely to riot, as they do here and there from time to time, on one pretext or another or none at all.

In one European country, however, the violence is continual – and one religious group is responsible for it.      

It is the subject of an essay by Nidra Poller titled A French Intifada, published in the Winter 2011 issue of the Middle East Quarterly, a shocking account of the destructive and terrifying lawlessness that has become endemic in France.

Quoting from it doesn’t do it justice; it needs to be read in full. But here is part of what she writes:

A process described by some as the Islamization of Europe, by others as the failure of Europeans to integrate Muslim immigrants, has reached a breaking point in France. One of the most troubling manifestations of this discord is the development of a particular type of violence that is more than the sum of its parts. A sampling of this year’s news reports reads like a catalogue of stomping, stabbing, shooting, torching, and sacking; attacks on teachers, policemen, firemen, old ladies, and modest retirees; turf wars, tribal fights, murder over women, over attitude, over nothing; dead youths, murderous youths, bodies scattered across a national battlefield.

Is there a connection between the endless series of seemingly disparate criminal incidents and markers openly displayed in insurrectional riots and demonstrations — kaffiyeh face masks, Hezbollah flags, intifada slogans, Islamic chants? A general French tendency to withhold information and a deliberate decision to avoid ethnic and religious symbols leads to white noise coverage of criminality. Names, photos, and background information about perpetrators, suspects, and victims are usually suppressed, especially those that might create a negative image of Muslims.

Yet there is ample evidence that immigration has brought specifically Islamic antipathy to Jews, contempt for Western values, and other antisocial attitudes reinforced by religious zeal and aggravated by the clash between an authoritarian family structure and permissive French society. …

The French republic is in danger as the anti-Jewish thuggery has been extended to the general population, the “dirty Frenchies” and “filthy whities.”

The twisted logic and adulterated ethics devised to blame Israel for failing to bring peace on earth has come back to haunt the French. A compassionate discourse that excuses Palestinian atrocities against Israeli civilians as a reaction to “injustice” also excuses French domestic criminality as payback for colonization, discrimination, exclusion, unemployment, and police harassment. …   The “disproportionate reaction” accusation played like the ace of spades against Israel turns into a joker when riot police are portrayed as Robocops oppressing a “Palestinized” immigrant population. …

Palestinian terrorists are called “militants,” Gaza Flotilla jihadists are presented as “humanitarians,” and the young French criminals are “youths“. This deceivingly generic term used to mask the identity of local Maghrebi and African thugs is a paradoxical translation of the Arabic shabab. Indeed, it is not rare to read of a “36-year-old adult youth” involved in a rumble or suspected of murder. …

During the 2005 uprising, when rioting Muslim youths torched cars and public buildings in housing projects throughout the country and clashed with the security forces trying to restore law and order, Parisians believed they were safe inside invisible walls as fires burned on the other side of the ring road. “It’s just the banlieue [working class suburb],” they said. A second round of discourse about the urgent need to improve housing, infrastructure, transportation, and job opportunities circumscribed the problem. Before the year was out, flames were rising in the center of the city and the banlieue problems spread like wildfire.

Five years later … the discourse is similarly sterile. Newspapers string out a litany of violent incidents in a repetition of stock phrases and opaque vocabulary. Honey-voiced newscasters warble little tunes of tribal violence as if turf wars and fatal stabbings in retaliation for a look, an attitude, or a woman were all in a day’s work. Bucolic place names redolent with memories of Impressionist boating parties are now the sites of bloody murder. Fatal stabbings in schools named after resistance heroes are attributed to the influence of video games and a hunger for consumer products stimulated by capitalism. …

She lists examples of  “bloody murders”  as reported with insufficient information by the media.

What happened next? Were the circumstances elucidated? The perpetrators apprehended? Convicted? We may never know. Convinced that the identity of culprits is withheld for ideological reasons, readers do the detective work with telltale clues and exasperating similarities. Youths, knives, the banlieue? Twenty against one? Drug wars? Turf wars? Gang fights? The puzzled citizen situates each incident somewhere on a line traced from the intimidating rowdiness observed in public to mass revolts seen on television …

Delinquent immigrants are acquitted of responsibility for their antisocial behavior and self-destructive strategies. …  Housing projects are dilapidated by their own delinquent residents only to be displayed as proof of social injustice. …

No matter how much is done or given, it is never enough; no matter how wild the behavior, it is always explained away. Here, there, and everywhere, ethical boundaries are erased and logic surrenders to magical thinking. When mothers offer their children to die as shahids … the very horror of their vengeance is held as a measure of the degree of oppression they endure. In France, every form of brutality, including the murder of Ilan Halimi — a young French Jew kidnapped by a banlieue gang in January 2006 and tortured to death over a period of three weeks — is attributed to some form of “exclusion.”  … Lawyers for the defense organized press conferences and wrote op-eds to deny banlieue anti-Semitism and portray their clients as misguided underprivileged youths. …

No French outlet would touch the “Hamas on the Seine” report by photojournalist Jean-Paul Ney, published …  on May 31, 2010, describing enraged kaffiyeh-masked, pro-Palestinians chanting, “Zionist sellout media,” “Jews to the ovens,” “F–k France,” “Sarkozy the little Jew,” “Obama the Jew’s n —-r”,  repeatedly breaking police lines, determined to reach the Israeli embassy and vent their rage over the Gaza flotilla incident. Joined by anarchist “black-blocks,” the insurgents destroyed property, threw paving stones at the police, and wreaked havoc for several hours at the Champs Elysées Circle. Ney distinctly heard orders broadcast to the riot police: “Don’t try to stop them.” …

The 2005 riots were triggered by the death of two minors who sought refuge in an electrical substation, allegedly pursued by the police, allegedly for no good reason. In November 2007, several policemen were wounded by gunfire in a battle with some 200 youths in Villiers le Bel (Val d’Oise) after two youths without helmets sped down the street on a prohibited mini-cycle, crashed into a police car, and were killed. …  After a similar accident in Woippy, a banlieue of Metz, gendarmes were pelted with stones, fourteen vehicles including a bus were torched, telephone booths and a school were sacked. These are but a few of many incidents where youths in stolen cars or motorcycles, running away from the police, crash and kill themselves.

Yet, no matter how far-fetched the version of the “aggrieved” party, it always takes precedence over the official version in French media. Any police investigation is, by the media’s definition, suspect.  …

The media offered a brief tour when the police raided a housing project in the Parisian banlieue of Sevran (Seine Saint Denis) controlled by drug dealers. Graffiti arrows indicate “shops”; residents tell how they pass through checkpoints to access their buildings, and TV cameramen were lucky to escape with their footage. “Militants” responded to the raid with the now-familiar torching, sacking, and shooting at policemen. Government promises to enforce the law provoke an outcry from compassionate sociologists, left-wing magistrates and mayors, members of do-good associations who protest that “repression is not the solution.”Imposing undue restraint on the police has simply emboldened their adversaries. Over 5,000 were injured in the line of duty in 2009, and in January-February 2010, some 1,100. In recent incidents, police have been surrounded, pelted with paving stones, kicked, punched, hit on the head with hammers, humiliated, and treated like mugging victims, not agents of law enforcement. …

Contrary to expectations, the government did not slip away for the August vacation …  The president … announced a series of tough measures, and dared to link crime with immigration. Not all crime, not all immigrants. But he broke the taboo, simply by stating the obvious and followed with a promise of harsh measures for criminals who shoot at the police. Moreover, naturalized cop-killers will lose their citizenship. Tax officials will be sent into the projects to crack down on people living in luxury while on the dole. The drug market will be dismantled. Severe delinquency, polygamy, and female circumcision will also be grounds for withdrawal of nationality (this provision was subsequently withdrawn). …

The government’s straight talk has shaken France to the timbers. President Sarkozy was accused of cynically fishing for right-leaning-populist Front National voters, replaying the disgraceful Vichy past collaboration, separating the French-French from the foreign-French (akin to death-camp selections) …

Not a day goes by without a barrage of statements condemning the president. Former Socialist prime minister Michel Rocard — remembered for declaring in the early 1980s that “France cannot take in all the world’s misery” — stuck the Nazi label on President Sarkozy and accused him of fomenting civil war. Every opposition leader big or small took up the keyboard or microphone to vilify the president in the most emphatic terms. No Holocaust metaphor is left unturned. …  The rhetoric has come full circle: “immigrants” (meaning Arab-Muslim and sub-Saharan Africans) are today’s Jews when in fact the people who are now persecuting Jews belong to that lawless class loosely defined as “immigrants.”

The media are giving wall-to-wall coverage to the president’s most severe critics while limiting the defense of strict law enforcement to officials, giving the impression that the government stands alone — the 2 percent increase in approval ratings for the president and Prime Minister François Fillon notwithstanding. …

Hundreds of punk jihadists screaming “F–k France” can go amok but no one has the right to say they belong to a specific group or current. No one is even allowed to speculate on what they might have in common with other lawbreakers — unless one portrays them as hapless victims of injustice. …

Every law enforcement effort entails the danger of igniting a generalized insurrection on an overwhelming scale. It is easy to scold President Sarkozy as did The New York Times, parroting the French leftists, or on the other hand, to mock the president with a long list of unfulfilled law and order promises. But it would be wiser to ask why authorities in this western European nation with so much to lose keep mollifying antagonistic elements in the vain hope of avoiding a confrontation. 

How long can this go on? In France and all the Western European countries, anger is growing among the indigenous populations. Anywhere, everywhere, explosions of violence could become so sustained as to develop into civil wars. The continual conflict in France could already be described as “low intensity warfare”  – a sub-heading in Nidra Poller’s essay.

What might save the Europeans, paradoxically, is the economic collapse of their welfare states. If governments have no choice but to stop providing housing, health care, monetary hand-outs, their countries may no longer attract Muslim immigrants from the miserable Third World.

Post Script: This morning there are reports from England of residents turning out to protect their towns from advancing mobs of vandals, whole streets of shops being boarded up, and – particularly to be noted –  synagogues having to be protected by volunteers. The police continue to be defied with impunity.    

“Youths” are rioting in London, Birmingham, Liverpool, Bristol, Leeds and Nottingham. The Washington Post reports:

Rampant looting and raging fires engulfed swaths of London on Monday as the wave of civil unrest that has gripped this sprawling capital escalated sharply …

Police in London arrested more than 160 people over the weekend after two nights of rioting that left several neighborhoods seriously damaged. Dozens of officers were injured. …

Gangs of youths roamed one south London neighborhood while carrying molotov cocktails …

Overwhelmed by the scope of the violence, the embattled Metropolitan Police called in reinforcements from police forces outside London. …

The increasing unrest — spreading in part via BlackBerry text messages as well as postings on Twitter and other social networking sites — was taking root mostly in the powder keg of poorer neighborhoods… But there were outbreaks of severe violence in even gentrified neighborhoods such as Clapham, as well as reports that 50 youths had vandalized shops in the famous shopping district of Oxford Circus.

Police said 250 people had been arrested over the past three days, and at least 69 people have been charged with offenses. …

The violence first erupted Saturday night … after the fatal shooting of a black resident by police investigating gun crimes.

An anonymous London policeman writes:

The next 48 hours are vital for British policing.

If we fail to protect the law-abiding public once more, we will cease to exist in our present form, and rightfully so.

We could end these riots very quickly. …

Now the public can meet the people we have been made to call ‘customers’. It’s not very nice. We have been saying this for years but no one listens. Well, they are listening now.

It’s embarrassing to be a police officer (again) at the moment. As for the 450 we have arrested, we all know nothing will happen to most of them. It never does, I say it again and again. …

So here is the challenge: give us the legal authority in writing and a guarantee of support if we use force and we will sort it by Wednesday tea time.

What is the rioting really all about? And are the police being restrained from using force to put a stop to it?

Winston Smith answers those questions on his always interesting blog:

The underclass are rising up. No longer content with simply burglaring and mugging the decent law abiding working classes that have the misfortune to dwell amongst them, they have now decided to torch and terrorise the very communities they come from. What we are witnessing in London and in other cities across Britain at the moment is an attack upon the decent and law abiding citizenry of the country. Their places of work have been attacked, looted and even burned down. Opportunisitic burglaries have occured and violent attacks upon the police and innocent individuals are widespread. Fear is endemic and people are anticipating a fourth night of chaos and disorder. The once great nation of Britain is being brought to its knees by a festering parasitic underclass that has been fostered by decades of failed social policies in the spheres of education, criminal justice, social services and welfare provision.

The abandonment of effective discipline in schools, the namby-pamby non-judgementalism that pervades social services and ..  a compliant state that funds dissolute lifestyles are all contributory factors to the chaos on our streets. The forces of law and order that are putatively the guardians of the peace are stymied in their efficacy by a political class that eschews robust policing when it is needed.

The Home Secretary, Theresa May, is responsible for law and order. The party in power calls itself Conservative*, but it is indistinguishable in its sentiments from the opposition Labour Party. (Both have sentiments instead of principles to guide their policies.) When the police wanted authorization for the use of water-cannon to disperse the  rioters, Theresa May refused to give it – just as a Home Secretary under Tony Blair would have done.

She said: “The way we police in Britain is not through use of water cannon…the way we police in Britain is through consent of communities.” I am sure if she consulted the vast majority of people on this island she would discover that very few people would be too concerned about a few thousand drenched tracksuits if it meant a return of law and order and an absence of terror within communities. She then went on to assure us that, “people will start to see the consequences of their actions”.

Now, just what will these consequences be you may ask? Well, for those over eighteen whatever custodial sentences they do receive, if any, they will no doubt serve just a fraction of their sentences as is common for most criminals in the UK. …

In what will clearly be a perversion of justice, those rioters under eighteen will be treated as if they too are the victims of the very crimes they have commited, as this is the ethos at the heart of the youth justice system. … Within a few weeks many of these rioters that you are now watching loot, burn and terrorise on a twenty four news channel will be on an Intensive Surveillance and Supervision Programme [ISSP], where they will spend the majority of their ‘sentence’ being escorted to gyms, adventure centres, DJ courses and having their lunches bought and paid for and they will even be given the bus fares to attend their ‘punishment’. There will be a minimum of community work as part of their ISSP and in some parts of the country the Youth Offending Service will fail to implement this part of the ISSP. …

Another part of their ISSP will involve them sitting in on classroom based sessions where staff will ask them what feelings they were experiencing prior to setting their community alight and how best they could channel those feelings in the future. We may even get them to do some ‘poster work’, as I have heard it referred to, where they will draw and colour in examples of criminal behaviour just in case they were not aware that torching local businesses and throwing masonry at the police, fire brigade and passers by were indeed criminal acts.

Feel, draw, color in.

When this is the system charged with preventing youth crime is at any wonder we have such high rates of recidivism amongst the more serious of young criminals? Many of the rioters you see on the streets will have been through this sytem. They know there are no real consequences for their actions and thus they behave in the manner we are now viewing. …

These disturbances are not political in nature, or as a result of one ethnic group feeling disenfranchised. This is a rainbow coalition of the underclass, all shades and colours are present on the streets. If it was political in nature the main targets of the rioters would be the state … [but in these riots] the perpetrators are more concerned with acquiring the contents of high street shops. These riots are purely criminal and materialistic in nature and it is the state and its failed social policies that have bred the savage and feral mentality of the perpetrators as well as tying the hands of the police from taking the kind of swift and robust action to deal with the situation.

When wetting criminals and louts is seen as a step too far on behalf of those charged with protecting us is at any wonder we fear another night of chaos?

We hope they get to take the pencils and stuff home with them when the punishment session is over.

Footnote *  David Cameron, now Prime Minister, famously urged his fellow Brits some years ago to “hug a hoodie”.

*

Post Script: Iran has told the British government it should stop using violence against  the rioters. However restrained and gentle a Western government might be it can never be gentle enough to meet the standards of Iran.

A leader of the Workers Youth League, the organization that was targeted in the Utoya attack, was himself a trained terrorist.

Here’s the story.

On May 15, 1974, three terrorists belonging to the Popular Democratic Front for the Liberation of Palestine (PDFLP) broke into an apartment at Ma’alot in Israel, and killed three members of the family who occupied it, the father, the pregnant mother, and their four-year-old child, and severely wounded another child. The terrorists then went on to a local school, where they found 100 teenagers and their teachers staying overnight on an outing from Safed. The terrorists held them hostage, using them as sandbags at the windows. Explosives were wired to the walls of the school. At one point the terrorists started singing songs of the Palmach, the commando force of the pre-1948 Jewish Defense Army. After sixteen hours the Israeli security forces stormed the building. The terrorists killed 22 of their hostages and one rescuing soldier, and wounded 56 others before they themselves were shot and killed.

Under the leadership of a Christian from Jordan, Nayef Hawatmeh, the PDFLP had broken away from the Popular Front for the Liberation of Palestine. Both were self-declared Marxist groups. They  both joined the Palestine Liberation Organization (PLO) when it was reconstituted in 1968 under the leadership of Yasser Arafat, chief of Fatah.

Two years after the Ma’alot atrocities, the PDFLP [also known as the DFLP] acquired a Norwegian member, Lars Gule, who served as the head of the Workers Youth League – the organization that was running the youth camp on Utoya Island when Anders Breivik perpetrated his massacre.

Daniel Greenfield writes at Front Page that two years after the Ma’alot Massacre –

Lars Gule was trained by the DFLP and dispatched to Israel via Norway with explosives hidden in the covers of his books. …

None of this impeded Gule’s career in any way. He went on to the University of Bergen and served as the head of the Workers Youth League, the organization that was targeted in the Utoya attack. Today he is a prominent figure on the left.

How can we make sense of this? Glenn Beck compared the Workers Youth League camp to a Hitler Youth camp. He was close, but not entirely right. The roots of the Workers Youth League are actually Communist.

A very fine difference if any at all!

Norway’s Labour Party was a member of the Communist International. The Workers Youth League was formed by the merger of the Left Communist Youth League and the Socialist Youth League of Norway. We often use “Communist” as a pejorative– but in this case the Utoya camp, literally was a Communist youth camp.

The day before the massacre, Norwegian Foreign Minister Gahre-Store visited the camp and was greeted with banners calling for a boycott of Israel, and Gahre-Store responded with an Anti-Israel speech to cheers from the campers. …

There are few children of workers at the Workers Youth League camp. They are for the most part the children of the party, the sons and daughters of bureaucrats and party leaders, training the next generation to perpetuate the Labour Party state.

Breivik came from that same background. The son of the left wing elite. And if his parents’ marriage had not collapsed, with the young boy allotting a share of the blame to the Labour Party, he would likely have a comfortable spot in the socialist state. Breivik may have turned against his roots, but the idea that terroristic violence is a legitimate solution is one that he could have easily picked up on the left.

Gahre-Store may have been greeted with a banner calling for the boycott of Israel, but he would never have been greeted with one calling for a boycott of terrorists. And indeed if there is an Islamist terrorist group that Gahre-Store doesn’t support, it’s hard to find. Gahre-Store had called for negotiating with Al-Shahaab in Somalia, an Al-Qaeda offshoot, he spoke with Hamas leader Khaled Mashal and called for a reconciliation with the Taliban.

Nor is the Workers Youth League call for the destruction of Israel a recent one. In the 70′s … the man who led the organization [Johan Jurgen Holst] then went on to become the country’s Foreign Minister playing a key role in the Oslo Accords that turned Israel into a free fire zone for the terrorist allies of the League and the Labour Party.

Media commentators have made a great deal of Breivik’s radicalization, but despite his death toll, his radicalization seems to be an isolated event in comparison to the magnitude of radicalization at Utoya. If Breivik’s violence and bigotry is to be condemned – shouldn’t the species of violence and bigotry at Utoya be condemned as well?

The left can hold up Utoya as an example, but there are a legion of counter-examples. Not the least of which is Lars Gule, traveling with explosives in his backpack, on a journey that took him from DFLP terrorist to Workers Youth League leader.

And behind that is the larger string of DFLP and Fatah atrocities. And that of other terrorist groups around the world. The Utoya attack cannot be viewed as an isolated event. It must be seen within the context of support for terrorism as a valid tactic. An idea that goes back to the Marxist roots of the Labour Party and which is embodied in its political support for terrorism. …

Breivik and Lars Gule had their common origins in a country dominated by a political left which sees violence as a legitimate tool of political change, while dehumanizing its victims. Norway’s ambassador to Israel carefully distinguished between the Utoya attack and the terrorist attacks on Israelis. The latter would go away if Israel just followed Gahre-Store’s example and negotiated with Hamas.

But what Norway’s political elite failed to grasp is that the genie of terrorism cannot be kept in a lamp, to emerge only at your command. Once you legitimize terrorism as a tool of political change, you lose the ability to determine who will make use of it. Breivik followed the example of Lars Gule, that of the Marxist terrorists, whose intellectual legacy is the black tar that seeps through the painted walls of Norwegian foreign policy.

Terrorism is a method. It is not an ideology, or a movement, or a disembodied force on which war can somehow be waged (as per President Bush’s “war on terror”). It is a means, a tactic to achieve objectives which can be of various kinds.

What is the method of terrorism? The use of systematic violence in order to create public fear.

It has been mainly used to attain political objectives (eg. Fatah, Hamas, IRA), religious objectives (eg. the Inquisition, the Salem witch-hunters), commercial objectives (the Mafia), and in modern times the personal objective of self-expression with idealistic pretexts (eg. Ulrike Meinhof, Che Guevara, Bernadine Dohrn, Anders Breivik).

The victims are usually targeted randomly. The deaths and injuries are as atrocious as the terrorist can make them. Randomly chosen victims, whoever and whatever they are, are always innocent in the context of the attack.

There is no actual or conceivable justification for the use of terrorism. It is evil, no matter why it is used and even if it achieves a desirable end.

Acts of terrorism are distinguishable from acts of war. It can be used within the context of war (eg. executions carried out on civilians by invaders as a warning to the invaded).

Communist regimes are terroristic by nature. Stalin, Mao and Pol Pot were terrorists, Castro and Kim Jong Il are terrorists.

All autocracies, such as those of Gaddafi of Libya and Assad of Syria, are terroristic. So are the mullahs who rule Iran.

Is there a test which can be applied to an act of violence (outside of war or democratic law enforcement) to determine whether it is terroristic? Not always, but broadly, yes. If the act makes most people feel less afraid – as when a tyrant is assassinated – then it is not. But , admittedly, examples can be thought of where the distinction is hard to make.

*

Here is an opinion of the Breivik massacre that is worth thinking about, bearing in mind that the use of terrorism is never justifiable.

Debbie Schlussel writes:

The Norwegian newspaper pictures from the “political youth camp” at Utoya Island, Norway – the day before terrorist Anders Behring Breivik attacked it – say it all. The boycott sign is obvious, and the other pic is a game, re-enacting of the HAMAS flotilla in which terrorists tried to murder Israeli soldiers (complete with Palestinian flags and Norwegian kids’ smiles). These kids who were killed by a terrorist . . . well, they sided with Islamic terrorists.  … The man in the pic happily encountering the boycott sign is Norway’s Foreign Minister Gahre-Store, who went on to praise Palestinian terrorists and condemn Israel.

“Victims” or Perpetrators?: Norwegian HAMASniks Join Norway Foreign Minister @ Utoya Island Camp

Funny how Glenn Beck has come under attack for comparing the camp to a Hitler Youth camp. Based on these pics, seems like he’s spot on, though he should have added, HAMAS Youth camp, too. As we all know, Nazis boycotted Jews and were Jew-killers. And these hateful, privileged brats at the camp boycotted Jews and sided with Jew-killers. I don’t condone violent massacres on innocent civilians, and I condemn what Breivik did. He is a terrorist just like the 9/11 hijackers, Hezbollah, HAMAS, and Nidal Malik Hasan. But what goes around comes around. You support terrorists against innocent civilians in Israel, then you get attacked by terrorists who are upset with your support.

For me, this is like Alien v. Predator. I’m not sad for either side. And I make no apologies for it. Now these kids’ families know what it feels like to be victims of the Islamic terrorists whose Judenrein boycotts and terrorist flotillas against Israel they support. We don’t live in a vacuum. I can’t feel sorry for those who support my would-be assassins. And I don’t get too upset when they face the karma that is their fate. HAMAS isn’t just against Israel, it’s against all Jews . . . and all Christians. Just ask the Christians who’ve had to flee Gaza for their lives. And read the HAMAS charter. I’ll bet that’s something these spoiled airheaded kids with their Boycott Israel signs and HAMAS flotilla re-enactment games never did.

Frankly, the HAMAS charter and HAMAS’ behavior, all of which these kids at the Norwegian HAMAS youth camp cheered on, is a lot more scary than the screed and deeds of Breivik.

My late grandfather, a Holocaust survivor, never shed a tear for dead Nazis. My late father, a Vietnam era Army veteran, never shed a tear for those who supported the killing of Americans and Jews. And I shed no tears for these HAMASnik campers with a Scandinavian dialect. Perpetrators are not victims. Sorry. HAMAS collaborators don’t get my pity. They never will.

The Norwegian ambassador to Israel fails to understand that the method of terrorism is wrong whenever, wherever, and by whomever it is used. He opined that it was good when used by Hamas on Israelis, bad when used by Breivik on Norwegians. Debbie Schlussel is not making the same mistake in reverse by condemning Hamas and excusing Breivik. She condemns Breivik’s act. But the act of terrorism in this case does not appall her as it appalls us. Most of the victims on Utoya Island were young. Their opinions were hand-me-downs from their parents and teachers, not arrived at through experience and reason. Some of them would probably have come to a better understanding of political issues as they matured.

However, our sense of justice is outraged – and our sense of irony overwhelmed – by this statement on the massacre issued by Fatah, the other major Palestinian terrorist group:

It is with consternation that we have received the dramatic news of an awful terrorist attack against a summer camp ran by our comrades of Norwegian Labor Youth, AUF.

Fatah Youth declares its consternation about the terror attack. There are no words to describe an attack against people that have been our comrades in our struggle for freedom and independence. Very few people have stood by our side as much as the Norwegian people, and particularly our AUF comrades.

We know those who have been cowardly assassinated. Those are people that have stood for the human and national rights of the Palestinian people both in Europe and while visiting Palestine.

Fatah Youth has participated for almost 15 years in the same summer camp and our youth has benefited by learning and sharing experiences on democracy and advocacy for peace and justice.

We hope that those responsible for this criminal terror attack will be brought to justice. Such sick minds should not have a place in any society.

As a people that has been victim of state terror for the last 64 years, the Palestinian people and particularly Fatah Youth presents its condolences to the families of those killed and sends a strong message of support to our comrades from the Norwegian AUF as well as from other sister parties that were participating in this summer camp.

 

There may now be more Muslims in Europe than Christians. Not that most Europeans have converted to Islam – they’ve  just given up religion.

The Protestant countries of the north shrugged it off some time ago; the Catholic countries, mostly in the south, more recently.

Now Ireland is angrily repudiating the Catholic Church.

From the Telegraph:

The airwaves are full of bitter remarks supporting Taoiseach [Prime Minister] Enda Kenny’s attack on the “disgraceful” Vatican, and recommending every anti-church measure from the dissolution of the monasteries to the expulsion of the Papal Nuncio and the severing of all links with the Holy See. (The recall of the Papal Nuncio this week marks the lowest point of relations between Ireland and Rome.) …

The Taoiseach, meanwhile, has been met with standing ovations for his salvo against the Vatican for failing to respond with sufficient concern to the clerical sex abuse scandals as described in the Cloyne report.

His justice minister, Alan Shatter, is introducing a highly controversial Bill which will compel Irish priests to disclose the secrets of the confessional where paedophilia is mentioned: failure to do so could result in a five-year prison sentence. …

The breach with the Church has been a long time coming, and for the majority of Irish citizens it is welcome. …

There are now calls to remove the Catholic Church from every element of Irish public life, and this is supported by a growing secularist movement.

Contrary to supposition, though, state and Church in Ireland are already separate: the constitution, although it mentions God, makes no mention of the Catholic Church, specifically affirms that there may be no religious discrimination, and rules that no religion may be endowed by the state. However, there is a difference between state and culture: the state construes laws, but the culture draws on history, memory, family, folklore. Despite constitutional separation of Church and state, there remain religious traditions, such as the broadcast of the Angelus on national radio, the prayers that open Dail [Parliament] sittings, and the existence – even dominance – of faith-based schools, which secularists seek to abolish. …

Catholic Ireland … could become as secularist as France, with all allusion to the Almighty officially excised.

We would consider this a good thing if Muslims would follow the Christians’ example and become secularist. But Islam is spreading and its power is growing all over the continent and in Britain.

From the Mail Online:

Islamic extremists have launched a poster campaign across the UK proclaiming areas where Sharia law enforcement zones have been set up.

Communities have been bombarded with the posters, which read: ‘You are entering a Sharia-controlled zone – Islamic rules enforced.’

The bright yellow messages daubed on bus stops and street lamps have already been seen across certain boroughs in London and order that in the ‘zone’ there should be ‘no gambling’, ‘no music or concerts’, ‘no porn or prostitution’, ‘no drugs or smoking’ and ‘no alcohol’.

Hate preacher Anjem Choudary has claimed responsibility for the scheme, saying he plans to flood specific Muslim and non-Muslim communities around the UK and ‘put the seeds down for an Islamic Emirate in the long term’.

In the past week, dozens of streets in the London boroughs of Waltham Forest, Tower Hamlets and Newham have been targeted, raising fears that local residents may be intimidated or threatened for flouting ‘Islamic rules’. Choudary, who runs the banned militant group Islam4UK, warned: “We now have hundreds if not thousands of people up and down the country willing to go out and patrol the streets for us and a print run of between 10,000 and 50,000 stickers ready for distribution. There are 25 areas around the country which the Government has earmarked as areas where violent extremism is a problem. We are going to go to all these same areas and implement our own Sharia-controlled zones. This is the best way for dealing with drunkenness and loutishness, prostitution and the sort of thug life attitude you get in British cities. … The Muslim community will not tolerate drugs, alcohol, pornography, gambling, usury, free mixing between the sexes – the fruits if you like of Western civilisation.” …

 

Seizing control: Activist Jamaal Uddin puts up one of the Sharia stickers in Leyton, in the East London borough of Waltham Forest

 

Drink outlawed: Uddin places his poster on a lamppost outside the now defunct Oliver Twist pub in a part of Leyton in London

The campaign comes just months after stickers proclaiming a ‘gay-free zone’ … appeared in Tower Hamlets.

Women in parts of East London including Tower Hamlets have been threatened with violence and even death by Islamic extremists if they did not wear headscarves.

The manifesto of Anders Breivik, the Norwegian terrorist (see our posts Nemesis comes to Norway, and Nemesis comes to Europe immediately below), can be found here.

It is a long pdf document titled A European Declaration of Independence. The author’s name – an obvious Anglicization of his own name – is given as Andrew Berwick; the place and date of posting online, London 2011.

It is clearly and for the most part correctly written. One would suppose he must have had help from someone whose first language is English, but he says, “It should be noted that English is my secondary language and due to certain security precautions I was unable to have the documents professionally edited and proof read. Needless to say, there is a potential for improving it literarily.” Chunks of it, with small variations, are copied from the writings of the Unabomber.

In most of the first two sections, reasonable arguments are set out chiefly against the Islamization of Europe, multiculturalism, Marxism, political correctness, leftist indoctrination in the universities, feminism, and what he calls “Enviro-Communism”. In support of his views he quotes or refers to many of the writers and authorities we respect, such as Bernard Lewis, Bat Ye’Or, Robert Spencer, Andrew Bostom, Bruce Bawer, Daniel Pipes, Diana West, Melanie Phillips, Theodore Dalrymple. He deplores as we do the influence that revolutionaries like Antonio Gramsci and Georg Lukacs, and Marxist theorists such as Herbert Marcuse and his fellow members of the “Frankfurt School”, have had on the politics of the West over the last half century or so. The values Western leaders have failed, he says, to uphold are individual freedom, freedom of speech, democracy. Histories of Islam’s earlier advances into Europe, quotations from the Koran and accounts of Islamic belief are carefully referenced.

The reasonable arguments are interrupted now and then by flights of romantic fancy inspired by the poetry of Ted Hughes, Nordic legend, and the superman ethics of Friedrich Nietzsche. These foreshadow what becomes, in the third section, full-fledged fantasy. It is here that obsession shows itself. He revives in his imagination the crusading Order of the Knights Templar (destroyed by King Philip the Beautiful and brought to a fiery end in 1314, when the last officers of the order, including the Grand Master Jacques de Molay, were burnt at the stake as heretics on an island in the Seine). He declares himself to be a “Knight Justiciar”. He writes as if a considerable number of others, predominantly northern Europeans, share the fantasy with him; a company that will mount a violent crusade against the powers who have betrayed the ideals and achievements of Christian Europe. The crusade will become a civil war – a global civil war: “not  between capitalists and socialists, but between nationalists and internationalists”; and between Islam and the non-Islamic world.

He condemns Nazism, but is prepared to fight alongside neo-Nazi groups. Criminal organizations would also be co-opted. The manifesto becomes a handbook for terrorists. He specifies the buildings that should be bombed, including government buildings and mosques. He lists the chemicals needed for making bombs, advises how to acquire them (eg. by having a farm and buying fertilizer in large quantities as if for the land), and describes in detail how to make them.

He expresses regret that women must be killed as well as men, but insists that in pursuit of such a high task as the Knights have set themselves, soft feelings cannot be indulged.

He sees the role in which he is casting himself as heroic. He encourages others to become hero-martyrs like him:

You will forever be celebrated by your people as a martyr for your country, protecting your culture and fighting for your kin and for Christendom.

You will be remembered as a conservative revolutionary pioneer, one of the brave European Crusader heroes who said; enough is enough, it is time to take back our countries before our multiculturalist traitor elites actually manages to finalize their agenda and sell us all into Muslim slavery.

Your sacrifice will be a great source of inspiration for generations of Europeans to come.

You will become a role model for hundreds, perhaps thousands of new emerging martyrs fighting the good fight, our fight.

And when we seize political and military power in Europe within a few decades, it will be pioneers and historical pioneers like you who will be celebrated with reverence.

Revolutionary patriots like the Justiciar Knights will then be celebrated as destroyers of Marxism and the slayer of tyrants; the fearless and selfless protectors of Europe, The Perfect Knights.

For there is no greater glory than dying selflessly while pro-actively protecting your people from persecution and gradual demographical annihilation.

We are destined to win in the end, as our people, all Europeans, are gradually waking up from their slumber and realising the deceitfulness and suicidal nature of multiculturalist doctrine.

We do not only have the people on our side, we have the truth on our side, we have time on our side, we have the will of our ancestors and the will of God on our side.

The Left will almost certainly claim that Breivik’s atrocious acts of terrorism are what opposition to Islamization and multiculturalism et cetera lead to. They will probably use his manifesto as proof of a “vast right-wing conspiracy”.

The Obama administration likes to pretend that white middle class Americans are the most likely terrorists.

But the fact is that for the last 45 years, acts of terrorism carried out by leftists and Muslims vastly outnumber those carried out in the name of any cause of the “right”. And terrorism as a method has not been often or strongly condemned by the leftist intelligentsia.

It will be now. As of course it should be.

We’ll have more to say about Breivik, his manifesto, and the right and wrong  lessons to be learnt from his actions.

Years and years ago in Texas, a vicious pervert named Humberto Leal raped and murdered a sixteen year old girl named Adrea Sauceda.

From a report of the murder, and the 1995 trial and conviction of her murderer:

The tragic final hours of sixteen-year-old Adrea Sauceda’s life started at an outdoor party in San Antonio, Texas. … Humberto Leal was also at the party. At some point the intoxicated but conscious victim was placed in Leal’s car. …  Several of the party members went looking for Adria … They found her nude body lying face-up on a dirt road. They noticed Adria’s head had been bashed in and it was bleeding. Her head was flinching or jerking. These party members called the police. When the police arrived, they saw the nude victim lying on her back. There was a 30 to 40 pound asphalt rock roughly twice the size of Adria’s skull lying partially on Adria’s left arm. Blood was underneath this rock. A smaller rock with blood on it was located near Adria’s right thigh. There was a gaping hole from the corner of Adria’s right eye extending to the center of her head from which blood was oozing. Adria’s head was splattered with blood. [She had been raped with] a bloody and broken stick approximately 14 to 16 inches long with a screw at the end of it … Another 4 to 5 inch piece of the stick was lying to the left side of Adria’s skull. … Leal was arrested [and his] car was impounded. … [At leal’s trial]  Dr. DiMaio, the medical examiner who performed the autopsy, testified about Adria’s injuries and cause of death. DiMaio testified that even though Adria was intoxicated when she received her injuries, she would have been aware of what was happening to her. …  Adria’s head injuries were consistent with Adria lying on the ground with somebody standing over her striking her. DiMaio testified the large rock could have delivered the injuries to Adria’s head. Based on the injuries to Adria’s head, DiMaio testified Adria would had to have been struck with the rock two or three times. DiMaio testified Adria died from blunt force trauma injuries to the head. …  DiMaio also testified about bite marks he found on Adria’s left cheek, the right side of her neck and the left side of her chest. Another witness compared the bite marks on Adria’s chest and neck with dental impressions of Leal’s teeth. They matched. The State’s indictment charged that Leal killed Sauceda … Leal was convicted and … sentenced to death.

A just sentence.

But demands that the rapist murderer’s life be spared poured over the Governor, Rick Perry.

Who were the murderer’s supporters?

A gaggle of very important lefties from all over this lefty-contaminated planet …

scoundrels slithering about  that sink of iniquity the United Nations …

and the president of the United States, Barack Obama.

From Front Page, by Mark Tapson:

The pleas came not just from the typical capital punishment opponents but from international diplomats, judges, military officials, politicians, even the United Nations. The topper was an eleventh-hour appeal from the Obama administration itself.

What is it about Leal’s case that prompted protest from such high-powered and far-ranging corners? The argument from the White House and others was that his execution “would place the United States in irreparable breach of its international law obligation.” A “Mexican national” (he had lived illegally in the U.S. since the age of two) Leal had not been informed, after his arrest, of his right to consult the crack legal team at the Mexican consulate – an oversight which the International Court of Justice at The Hague rules is a violation of the 1963 Vienna Convention on Consular Relations. Leal, as such, should have been notified of his right to call up his embassy and have all that rape-murder unpleasantness wiped clean as tidily as “some New Guinean ambassador’s parking tickets,” as crime reporter Tina Trent put it in a blistering blog.

Instead, Humberto Leal and his attorney Sandra Babcock were forced to insist on his innocence, despite overwhelming evidence to the contrary, through forty-five hearings and appeals over a period longer than the life of his young victim, before he finally confessed at his execution: “I have hurt a lot of people… I take full blame for everything. I am sorry for what I did.” This was just before he shouted – twice – his patriotic final words, “Viva Mexico!” If Senõr Leal had lived there, of course, instead of illegally in the U.S., Adrea Sauceda would still be alive. …

“A technicality doesn’t give anyone a right to come to this country and rape, torture and murder anyone,” said the victim’s mother. Sorry, Mrs. Sauceda, but President Obama and his radical colleagues have a broader agenda in mind than justice for your insignificant daughter. Tina Trent suggests that Obama’s intervention on Leal’s behalf can be traced back to a 2003 conference called Human Rights at Home: International Law in U.S. Courts, which featured the usual suspects: the ACLU, The Jimmy Carter Center, Human Rights Watch, Amnesty International. Also presenting at the conference was Leal’s attorney Babcock herself and a raft of radical elements: Bernardine Dohrn, the unrepentant former terrorist/current radical academic, and the not-so-better-half of Bill Ayres (whose c.v. is the same); Van Jones, the continually self-reinventing, race-baiting Communist “truther” … and representatives from the [sarcastically named] Open Society Institute, funded by the ubiquitous puppet master of the Left, George Soros. Radical transnationalist Harold Koh, now Obama’s State Department legal adviser and one of those who pushed for Leal’s international “rights” participated as well. The conference’s official description said that one of its purposes was to “ensure U.S. accountability for violating international human rights principles” – hence the campaign for “justice” for illegal alien and rapist-murderer Humberto Leal.

Trent reports that as a professor at Northwestern University School of Law, “Ms. Babcock’s research interest is imposing international law on the American justice system, a hobby she practices with her colleague, terrorist-cum-law-professor Bernardine Dohrn.” Dohrn is the Director of Northwestern’s Children and Family Justice Center who, like Babcock, lists “International Human Rights” among her areas of expertise. It’s ironic that “Juvenile Justice” is Dohrn’s other area of expertise, since she and her transnationalist allies haven’t put any effort toward the defense of 16-year-old Adrea Sauceda’s rights.

Dohrn is a lifelong “revolutionary anti-imperialist” who co-founded the Weather Underground domestic terrorist group, which carried out bombings on American soil, and was accused of planting the bomb that killed a San Francisco police sergeant in 1970, a charge she denies. She salivated over the Manson family’s butchery of innocents (whom she referred to as “pigs”), was a principal signatory of a Declaration of War against “AmeriKKKa,” and today links arms with her Code Pink cohorts to stand with Hamas and denounce the imaginary genocide of Palestinians being waged so ineptly by Israeli oppressors. So her concept of “international human rights” seems rather limited.

Dohrn, Babcock, Koh and the other activists from that 2003 conference all share what the National Review’s Andrew C. McCarthy calls Obama’s “poorly camouflaged loathing of American power, at least when used to pursue American interests.” They are united in their intent to diminish American sovereignty and superpower status, and to usher in a “post-American” world in which the United States submits itself to the judgment of transnational institutions like the United Nations and the International Court of Justice, packed with representatives who, to put it mildly, do not have America’s best interests at heart.

We are happy to say that all protests were ignored by the Governor. Leal was executed earlier this month.

Weathering such protests is nothing out of the ordinary for Perry; a strong proponent of the death penalty, he has overseen the execution of more than two hundred “dead men walking.”

In our view, that alone recommends him as a candidate for the presidency, for which – it is said – he is thinking of standing.

Okay, he’s got religion, but so have they all, all the would-be candidates as far as we know.

And God of course is on everyone’s side. After Leal had carried out his grotesque crime, he “went home, prayed on the side of his mom’s bed.” (Are you not moved?)

And after Leal’s execution, Leal’s uncle said, “There is a God who makes us all pay.”

Anyway, the law does – unless or until Obama and the United Nations abolish it.

We often speak of persecutions and cruelties carried out in the name of Christianity. Multitudes of examples are to be found in the history of the medieval Papal Inquisition. Volumes have been written about that terrifying institution, and the chronicles hold an immense fund of horrors. A good case could be made that the Catholic Church is the most terrible institution ever established in human history, in that its intensely cruel and terrifying power of oppression continued for hundred of years. Nazism and Communism, no less cruel and terrifying, were comparatively short-lived in the 20th century. But Communism is still with us, and there is the possibility that it might persist  in parts of the world, or even be spread over all of it, for an unpredictable length of time. And of course Islam, an ideology of oppression and mass murder, has lasted longer than all the active Catholic inquisitions, is still with us, and is spreading at an ever accelerating pace.

But we will concentrate at present on the Roman Catholic Church’s arm of persecution.

On May 1, 2011, we posted The heretics of Languedoc, an outline of the story of the Cathars who were destroyed by the Catholic Church. As a sequel, we have selected these quotations from an essay to be found here.

The Inquisition set up in the Languedoc was not the first Inquisition set up by the Roman Church.. The Inquisition which is the subject of this page was the Medieval Inquisition, established informally by Pope Innocent III in the early thirteenth century and formalised by later popes. …

The express purpose of this original medieval Inquisition was to discover and eliminate vestiges of Cathar belief left after the Cathar Crusades. …

By the end of the fourteenth century Catharism had been virtually extirpated. Before the Crusade the Languedoc, under the Counts of Toulouse, had been the most civilised land in Europe. People here had preferred simple asceticism to venality and corruption. Learning had been highly valued. Literacy had been widespread, and popular literature had developed earlier than anywhere else in Europe. Religious tolerance had been widely practised. Jews enjoyed ordinary civil rights. The Languedoc had been the home of courtly love, poetry, romance, chivalry and the troubadours. All this was swept away by the Albigensian Crusade and Inquisition.

Procedures were developed over time, evolving from fairly amateur attempts to establish guilt to a sophisticated mechanism that would guarantee guilt. …

From contemporary documents we can trace the development of the torture techniques developed by Dominican Inquisitors. Here for example is an extract from an open letter written around 1285 by the Consuls of Carcassonne to Jean Galand, an Inquisitor at Carcassonne.

Contrary the the practice and custom of your predecessors, you have created a prison called “The Wall”, which would be better called “Hell”. In it you have constructed small cells to inflict pain and to mistreat people using various types of torture. Some cells are so dark and airless that those imprisoned there cannot tell whether it is night or day. They permanently lack air and light. In other cells the miserable prisoners remain in fetters – of either wood or metal – and are unable to move. They excrete and urinate where they are, and cannot lie down except on their backs on the cold earth … In other places in the prison they lack air and light and also food, exept the “bread of adversity, and the water of affliction” which are provided only rarely. Some are placed on the chevelet [an instrument of torture]; many of them have lost the use of their limbs because of the severity of the torture and are rendered entirely powerless … Life for them is an agony, and death a relief. Under these constraints they affirm as true what is false, prefering to die once than to be thus tortured multiple times … they accuse not only themselves but also others who are innocent, in order to escape their suffering in any way … those who so confess reveal afterwards that what they have said to the Brother Inquisitors [Dominicans] is not true, but false, and that they have confessed out of fear of the peril of the moment. To some of those [witnesses] that you cite you promise immunity so that they will more freely denounce others without fear. …

From other sources we know that the bread was stale and the water fetid – a diet that often resulted in death within weeks or months. …

The procedure was that Inquisitors would announce their arrival in a town in advance. Everyone was invited to attend and confess their errors. When the Inquisitors arrived “volunteers” were interviewed. If they confessed to relatively minor misdeeds, were prepared to swear fidelity to the Catholic Church, and were willing to provide useful information about others then they were given a small penance and the matter was closed. Some of the consequences of this practice were:

It provided an opportunity for obliging Catholics to betray friends and family, and a virtual obligation for everyone to do so – failure to provide useful information was taken as lack of genuine zeal and commitment to the One True Church.

It provided a formal record of a first offence. This had a salutary effect since a second offence carried the death penalty.

It efficiently filtered out Cathar parfaits [“perfects”] and other “heretics” who were not willing to swear any oath, let alone one of fidelity to the Catholic Church. Anyone who had not volunteered was immediately suspected, and their failure to confess voluntarily was itself evidence against them.

Repentant first offenders who admitted to having been Cathar heretics, when released on licence by the Inquisition were required to:

“… carry from now on and forever two yellow crosses on all their clothes, except their shirts, and one arm shall be two palms long while the other transversal arm shall be a palm and a half long and each shall be three digits wide with one to be worn in front on the chest and the other between the shoulders.”

Victims were required to renew the crosses if they became torn or destroyed by age. These yellow crosses, like the yellow badges of a different shape that the Catholic Church required Jews to wear, were badges of infamy – warning to good Catholics to shun the wearers. These crosses were known in Occitan as “las debanadoras” – reels or winding machines. The idea seems to be that offenders could be “reeled in” by the Inquisition at any time. This was a serious concern since a second accusation meant a second conviction, and a second conviction meant death.

From its begining, the Papal Inquisition worked by ignoring all rules of natural justice. Guilt was assumed from the start. The accused had no right to see the evidence against them, or their accusers. They were not always told what the charges were against them. They had no right to legal counsel, and if exceptionally they were allowed a legal representative then the representative risked being arrested for heresy as well.

People were charged on the say-so of hostile neighbours, known enemies and professional informers who were paid on commission. False accusations, if exposed, were excused if they were the result of “zeal for the Faith”. Guilty verdicts were assured – especially since, in addition to their punishment, half of a guilty person’s property was seized by the Church. The Dominicans soon hit on the idea of digging up and trying dead people, so that they could seize property from their heirs. …

Torture became a favourite method of extracting confessions for offences both real and fabricated. Its use was explicitly sanctioned by Pope Innocent IV in 1252 in his bull ad extirpanda though it had been practiced from the earliest days. Inquisitors and their assistants were permitted to absolve one another for applying torture. Instruments of torture, like crusaders’ weapons, were routinely blessed with holy water.

Torture was applied to obtain whatever confessions were required, and sometimes just to punish people that the Church authorities did not like – people could be and were tortured even after they had confessed. …

These techniques were responsible for the first police state in Europe, where the only thoughts and actions permitted were those approved of by the Roman Church, where no-one could be trusted, and where duty to the totalitarian authority took precedence over all other duties …

It is difficult to find any technique of modern totalitarianism that was not pioneered by the Medieval Inquisition …

Inquisitors even charged people for the equipment used to execute members of their families …

Tortures varied from time to time and place to place, but the following represent the more popular options.

Victims were stripped and bound. The cords were tied around the body and limbs in such a way that they could be tightened, by a windlass if necessary, until they acted like multiple tourniquets. By attaching the cords to a pulley the victim could be hoisted off the ground for hours, then dropped. Whether the victim was pulled up short before the weight touched the floor, or allowed to fall to the floor, the pain was acute. This was the torture of the pulley, also known as squassation and the strappado. John Howard, the prison reformer, found this still in use in Rome in the second half of the eighteenth century.

The rack was a favourite for dislocating limbs. …

The victim could be flogged, bathed in scalding water with lime, and have their eyes removed with purpose designed eye-gougers.

Fingernails were pulled out. Grésillons (thumbscrews) were applied to thumbs and big toes until the bones were crushed.

The victim was forced to sit on a spiked iron chair that could be heated by a fire underneath until it glowed red-hot.

Branding irons and red-hot pincers were also used.

The victim’s feet could be placed in a wooden frame called a boot. Wedges were then hammered in until the bones shattered, and the ‘blood and marrow spouted forth in great abundance’. Alternatively the feet could be held over an open fire, and literally roasted until the bones fell out; or they could be placed in huge leather boots into which boiling water was poured, or in metal boots into which molten lead was poured.

Since the holy proceedings were conducted for the greater glory of God the instruments of torture were sprinkled with holy water.

Whole families were accused. …

Hearings … were held in secret, generally conducted by men whose identities were concealed. In the Papal States and elsewhere, Dominicans acted as both judges and prosecutors. By papal command they were forbidden to show mercy. There was no appeal. …

No genuine defence could be sustained. For example, if a husband provided an alibi, saying that his wife had been asleep in his arms when she was alleged to have been attending a witches’ sabbat, it would be explained to him that a demon had adopted the form of his wife while she was away….

Spies were employed with the incentive of payment by results. Perjury was pardoned if it was the outcome of ‘zeal for the faith’ – i.e. supporting the prosecution. …

Those who helped the inquisitors were granted the same indulgences as pilgrims to the Holy Land. Any advocates acting for and any witnesses giving evidence on behalf of a suspect laid themselves open to charges of abetting heresy. No one was ever acquitted, a released person always being liable to re-arrest and a condemned person liable to a revised sentence with no retrial, at the discretion of the Inquisitor. … Confessions were virtually guaranteed unless the victim died under torture. Then came the sentence, and execution of the sentence.

The method of execution was most often burning at the stake.

The Church claims that it never killed its victims; it handed them over to the lay authorities to be punished. This was called “relaxing” the condemned heretic. He or she was “handed to the magistrates with a recommendation to mercy and instruction that no blood be shed. The supreme hypocrisy of this was that if the magistrate did not burn the victims on the following day, he was himself liable to be charged with abetting heresy.”

People were executed for failing to fast during Lent, for homosexuality, fornication, explaining scientific discoveries, and even for professional acting. …

The victims were forced to pay for their torture and execution:

The estates of those found guilty were forfeit, after the deduction of expenses. Expenses included the costs of the investigation, torture, trial, imprisonment and execution. The accused bore it all, including wine for the guards, meals for the judges, and travel expenses for the torturer. Victims were even charged for the ropes to bind them and them and the tar and wood to burn them. Generally, after paying these expenses, half of the balance of the estate went to the Inquisitors and half to the Pope, or a temporal lord.

Torture and murder were highly profitable to a church that preaches poverty as a virtue. Why, we ask – expecting no answer – doesn’t universal disgust, if nothing else, deprive it of all its adherents?

*

This picture illustrates a burning to death of “heretics” by the Spanish Inquisition

*

Footnote: It should not be imagined that Protestantism was any more merciful than Catholicism. See our post Calvin: a chapter in the terrible history of Christianity, April 25, 2010.

We often agree with Dennis Prager. We disagree with him when he talks about religion. (As we do with most conservative columnists and commentators, candidates and Congressmen.)

We wonder continually at the strangeness of the fact that millions of highly intelligent, educated, sane adults living in this age of science believe in the supernatural.

How poor their arguments are when they talk about it. How blindly they insist that religion is the sole source and guarantee of moral behavior.

Dennis Prager, writing in Townhall on the fairly trivial subject of an airline allowing a man dressed only  in women’s underwear to fly, mixes sense and nonsense in a manner typical of religious conservatives:

On June 9, a man boarded a US Airways flight from Fort Lauderdale to Phoenix, dressed in women’s panties, a bra and thigh-high stockings.

No US Airways employee at the Fort Lauderdale airport asked him to cover himself. Nor did any flight attendant ask him to do so. And obviously, no one demanded that he get off the plane.

US Airways spokeswoman Valerie Wunder was asked how the airline allowed a nearly naked cross-dresser to board a plane … She said employees had been correct not to ask the man to cover himself. ‘We don’t have a dress code policy. Obviously, if their private parts are exposed, that’s not appropriate. … So if they’re not exposing their private parts, they’re allowed to fly.’

The decline of American civilization since the 1960s has been so fast and so dramatic that it takes one’s breath away.

That a woman speaking on behalf of a major airline can say with a straight face that her airline allows anyone dressed or undressed to fly on its airplanes so long as they do not expose their genitals perfectly encapsulates this decline.

The only question is: How did we get here?

For one thing, the concept of decency is dying. I suspect that if an adult were to say to a group of randomly chosen American college students that this man indecently exposed himself and should not have been allowed to fly, that adult would be a) not understood — what does “indecent” mean? — and/or b) roundly condemned for intolerance and bigotry.

To judge this man as acting indecently, not to mention to bar him from flying, is to engage in violating the only values a generation of Americans has been taught: not to judge, not to discriminate, to welcome diversity and to fully accept those who are different, especially in the sexual arena.

That is why I think it is very difficult to have a dialogue on this matter. For those who believe in public “decency,” the matter is as clear as a bell — this was profoundly indecent — and for those who do not believe in such a concept, the matter is equally clear — “decency” is an anachronism.

So far, good enough. We agree that the man was not decently covered. It’s possible that some people on the flight found the exposure of most of his body shocking. What he did was not polite. Politeness, which respects the dignity of other people, is necessary to human relations: far more necessary than a saccharine pretense of generalized indiscriminate love.

But then Prager goes on to argue that a “reason for the death of the concept of ‘public decency'” is “the age of secularism in which we live”.

In a more religious America, the human being was regarded as created in God’s image, a being that ideally aspires to a level of holiness. As secularism proceeds with the increasing force of an avalanche, however, man is increasingly regarded as just another animal. One way in which higher civilizations have demonstrated the human-animal difference has been the wearing of clothing. Animals are naked in public; humans are clothed. But secularism eats away at such religious ideals. Thus religion-based concepts such as holiness and decency die out.

God’s image with clothes on?

The argument in Judaism is that man was made in God’s “moral image”, but  Christians say God was incarnated as Jesus of Nazareth. In Christian art, both “God the Father” and Jesus are usually depicted with clothes on – often a sort of woman’s nightgown or a toga-like garment – but not always. Michelangelo’s God on the Sistine Chapel roof is nude. Where but half-awakened Adam / Can disturb globe-trotting madam/ Till her bowels are in a heat, wrote W.B.Yeats.

Of course, though many a madam will trot or fly over half the globe to view that naked God and Adam, she might not enjoy having an almost naked man sitting next to her on her journey. We think Dennis Prager is right that she shouldn’t have to.

But no, Mr Prager, secularism does not destroy decency or politeness. Most secularists wear clothes and are polite. What they don’t do in the name of secularism is sniff out heretical views, punish apostasy, blow up infidels, hang homosexuals, stone adulterers, incarcerate critics, or torture and burn the nerve-threaded bodies of the living.

Such acts are done, have been done millions of times, in the name of religion. We think they are rather worse than indecent.

Recently seceded from the state of Sudan, South Sudan is to become an independent state on July 9, 2011. The majority of its population is Christian. The north is Muslim. Between the two countries is a disputed oil-rich area where the Muslims are attacking the Christians.

According to the following report by Faith J.H.McDonnell, they are also using proxy forces, notably the Lord’s Resistance Army (LRA), to attack the western region of South Sudan.

The Lord’s Resistance Army is so atrocious a thing that no words – “atrocious”, “evil” – seem strong enough to convey how evil it is.

The LRA is a Northern Ugandan rebel group led by the now-middle-aged madman Joseph Kony. For over twenty-five years it has been abducting children, and so brutalizing them that they become mindless killing machines. It has used these children to kill hundreds of thousands of men, women, and children in Northern Uganda, Southern Sudan, and more recently, Central African Republic and the Democratic Republic of Congo. By 2006, the LRA had abducted over 50,000 children to make child soldiers and sex slaves. …

Escaped child soldiers and other LRA abductees frequently have reported seeing Sudan Armed Forces trucks during their time in captivity … delivering food, weapons, and uniforms to LRA commanders. And in recent days, the LRA has teamed up with the Janjaweed, the killers in Darfur, receiving training and weapons at Islamic camps that have been set up there. For although some (usually secular elites, hostile to Christianity) refer to Kony as a “Christian,” his current belief system is a combination of the demonic and Islam.

Kony claims he is possessed by “spirits”. Possession by spirits and Islam – that’s demonic squared!

Details of horrific acts … have been repeated in villages all over East Africa since Kony began taking children in 1986, to ensure himself an ever-replenished army of boys and girls, some as young as five or six years old. …

The rebels gathered all the children together and started killing people right in front of their eyes. They forced the children to kill their own parents. After the slaughter, the boys had to carry large metal barrels, and the girls had to fetch water to fill the barrels. They built fires around the barrels, and while the water was heating up, the children were forced to hack up their parents and fellow children’s bodies and throw their dismembered parts in the boiling water. After some time, the children were then made to eat the flesh. In this way the LRA commanders knew that the children were so traumatized that they would do anything. They would not try to run away because there was nowhere and no one left to which to run.

That’s what happened. The children were forced to cook and eat their own parents. Behold Africa in the 21st century. Still the heart of darkness.

Why are the Muslims using the LRA to destabilize South Sudan?

They are targeting Western Equatoria State, which borders Uganda, because it is so fertile, and has the potential to be the breadbasket for the region. If it is destabilized, it will affect the food supply of the country, as well as lessening the possibilities of profitable commercial agriculture. Khartoum’s proxy militia is also targeting it because it is a strong Christian community. …

The people of Western Equatoria … have always been extremely self-sufficient… Now people are abandoning their homes and attempting to find shelter in Internally Displaced Persons (IDP) camps. …

The Equatorians do not want to be dependent on NGOs and the U.N. for their existence. At present they are trying to provide their own security with “arrow boys,” young men armed with nothing but homemade bows and arrows who protect against the well-armed LRA. They want the government to supply them with real arms, but there is little chance of that taking place if only for the reason that the Government of South Sudan is well aware that it is under scrutiny by the global community, and it is always held to a higher standard than the Islamists in Khartoum.

Can this really be true? Is defense with arms now held by “the global community” to be impermissible? Well yes, for some it is – Israel, for instance.

What is really needed to help the people of Western Equatoria State as Khartoum wages its proxy war against them via the LRA is the full implementation of U.S. law found in the “Lord’s Resistance Army Disarmament and Northern Uganda Recovery Act” of 2010. In this legislation, which was heartily supported on both sides of the aisle, Congress required the U.S. government to develop a regional strategy supporting multilateral efforts to stop the LRA. The president was to report on the creation of that strategy within six months of the act’s passage.

In November 2010, the Obama administration presented its strategy. The four major objectives were: protect civilians, apprehend Kony and senior commanders, promote the defection and disarmament of LRA fighters (remember these were abducted children), and increase humanitarian access to the region.

A fine strategy that was not implemented. The author of the report has this opinion:

Ending Khartoum’s proxy war on South Sudan would cost far less than our continual bombing of Libya, or our largess to President Mubarak’s successors in Egypt, or our unending jizya to the Palestinian Authority. And in this case, we actually would know that in helping the people of South Sudan we were helping true friends and allies in the fight for secular democracy and religious freedom.

Religious freedom? Freedom from religion is what’s needed. There would still be a struggle for control of oil fields, and men like Joseph Kony would still brutalize and kill for the joy of it. But one persistent excuse for the infliction of massive human suffering would be gone.