Today we post under Pages (listed at the top of our margin), essay number 12 in Part Two of the series titled The Darkness of This World, by Jillian Becker.

It continues the discussion of French writers whose works are concerned with Evil, praise it, and argue passionately that it should be done.

The title of this essay is The French Pandemonium (Two). Its subjects are the twentieth century writers Georges Bataille, and –  to a lesser extent – André Breton. 

Here is part of the essay:

Of all the cultivators of Evil in twentieth century France, none was so devout, so persistent, or plunged so deep into moral and material muck as Georges Bataille. He hungered and lusted for Evil. He was a coprophiliac, and a necrophiliac – committing, by his own confession or boast, an incestuous sexual act, in a state of “arousal to the limit”, upon his mother’s corpse in the moments after her death.

Bataille wrote that human beings, as a species, should move towards “an ever more shameless awareness of the erotic bond that links them to death, to cadavers, and to horrible physical pain.”

He was fascinated by the filthy, the stinking; by secretions, excretions, exudations; by things discarded, damaged, abandoned. “Bataille,” wrote one of his appreciators, “displayed a quasi-religious veneration toward objects and acts that, according to the mores of bourgeois convention, were targets of opprobrium … During the ‘30s, Bataille’s ‘literary’ activities centered on developing a theory of ‘base matter’, items and effluvia that remained impervious to assimilation by the all-consuming maw of bourgeois cultural respectability: feces, menstrual blood, cadavers, the baboon’s brightly colored anus, and so forth.”

But Bataille’s veneration of the disgusting was not just “quasi-religious” – it was intensely religious. It was Gnostic . This the admiring writer goes on to demonstrate, though without referring to the Gnostic precedent. He writes: “Herein lie the affinities between Bataille’s world view and the discourse of ‘negative theology’ or redemption through sin. … The duality between the ‘sacred’ and the ‘profane’ obsessed him, but the habitual signs were reversed. He elevated acts of profanation or desecration to epiphanies: singular mystical moments of Oneness with the All. … For Bataille … the act of willfully violating taboos offered privileged access to the holy.”

Raised in a non-believing family, young Georges converted to Catholicism when he was seventeen, and even spent a year in a seminary studying to be a priest. When he became a priest of blasphemy, or holy sinner, he retained all the self-flagellating passion, all the pious devotion and aura of sanctity of the Catholic ecclesiastic. He remained throughout his adult life shut mentally in the box of religion with its atmosphere of incense and sulfur, its fixation on blood, pain, death and sin.

He contended that what was missing in ordinary modern life, what society lacked for full satisfaction, was the “expression of savage needs” that “subsist only at the limits of horror”. And what were the “limits of horror” in Bataille’s dream? Nothing less than ritual human sacrifice. The combination of agony, death, and religious rite was very much to his taste. He wrote: “Human sacrifice is loftier than any other – not in the sense that it is crueler than any other, but because it is close to the only sacrifice without trickery, which can only be the ecstatic loss of oneself.”

His best of all horrors was “ecstatic loss of the self” by choice: voluntary human sacrifice. He wrote: “The movement that pushes a man to give himself (in other words, to destroy himself) completely, so that a bloody death ensues, can only be compared, in its irresistible and hideous nature, to the blinding flashes of lightning that transform the most withering storm into transports of joy.” Oh, the intense joy of dying in excruciating pain! He and others in his circle formed a secret society which was to launch itself with a beheading. Every member was willing to be the sacrificial victim and have his head sawn off – but none would consent to be the executioner.

The external movement that he would have push him to transports of joy was Communism. …

You can find all of it here.

New political parties have been rising in many European countries to oppose established policies of both leftist and conservative governments, particularly policies towards the European Union and immigration.

Most of the new parties are on the Right, but recently some have been formed – or have quite suddenly grown from being inconsequential groupings into forces to be reckoned with  – on the Left.

The newly aggressive parties of the Left are mainly in the South, in countries at the receiving end of EU subsidies, angry that the subsidies are not substantial enough.

The new parties of the Right are mainly in the North, in countries at the paying end of the system, angry that they have to subsidize the failing economies of the South.

That sections of the Left should see how badly Europe needs a strategy for survival, should find fault with the EU, and object to unending immigration of dependents into their already hard-pressed welfare states, is a startling development. It means that new political patterns of alignment and opposition are emerging.

In the following article, which we quote from Gatestone, Peter Martino writes about the new parties’ concern with the adverse economic effects of EU membership. He only touches on immigration as a factor in the intensifying discontent which prompts the formation of new political organizations, movements and agendas, but it is in fact quite as hot an issue.

Last week, the United Kingdom Independence Party (UKIP) won a landmark victory in the Rochester & Strood by-election. With this win, UKIP secured its second Member of Parliament. The UKIP candidate, Mark Reckless, won 42.1% of the votes, thrashing the Conservatives (34.8%), Labour (16.8%) and the Liberal Democrats (0.9%). It was the first time ever that UKIP stood in Rochester & Strood. The party won votes from all the major parties. The Conservatives lost 14.4% of the votes, Labour 11.7% and the Liberal Democrats a whopping 15.5%.

UKIP is expected to do very well in the British general elections next May. Last month, a poll predicted the party could win up to 25% of the vote in these elections. In the 2010 general elections, the party had only 3.1%.

UKIP stands for the preservation of the Britain’s national identity. It opposes the European Union (EU) and wants Britain to remain a sovereign nation rather than become a state of a federal Europe. The party is also critical of mass immigration, in particular from Eastern Europe. Though Nigel Farage, the UKIP leader, carefully avoids the issue of Islam, the party has also become the refuge of voters who worry about Islamization. Above all, however, the party embodies the dissatisfaction of the electorate with the traditional political establishment.

As such, UKIP is part of a broad trend that can currently be perceived all over Western Europe.

In Spain, a poll this week said that Podemos, a brand new party that was established only nine months ago, is currently the largest party in the country with 28.3% of the vote. The governing conservative Partido Popular of Prime Minister Mariano Rajoy would finish second with 26.3% and the Socialist Party would get only 20.1%. Three years ago, in the November 2011 general elections, the Partido Popular won 44.6% of the votes.

Unlike UKIP, Podemos is a party that clearly belongs to the left of the political spectrum. Podemos (the Spanish for We can) was founded by “anti-capitalist” academics and trade unionists who want to “oppose the dominating EU politics from the left”. Unlike UKIP, Podemos does not want to abolish the EU. On the contrary, since Spain is receiving billions of euros in EU subsidies, a majority of the Spaniards clearly want their country to remain an EU member state.

However, the party opposes the austerity policies that the EU is imposing on Spain as a prerequisite for the continuation of the flow of EU subsidies. Both the Spanish Socialist Party and Prime Minister Rajoy’s Partido Popular are perceived by voters as implementing the same set of EU-prescribed policies.

In this regard, Podemos does resemble UKIP, which also accuses the British political establishment of simply implementing EU mandated policies. In Britain’s case, the dissatisfaction with the EU stems mostly from British taxpayers having to pay billions to the EU, which are then transferred to countries in the south of Europe [such as Spain -ed], where governments use them to fund welfare programs. In this sense, the rise of leftist tax-and-spend parties (or rather tax-other-countries-and-spend parties), such as Podemos, reinforces the rise of parties such as UKIP in the north of Europe.

Indeed, all along the Mediterranean, parties opposing the EU-mandated austerity policies are growing spectacularly.

One of the keynote speakers at Podemos’ recent first-ever party congress was Alexis Tsipras, the leader of Greece’s neo-communist party Syriza. In last May’s European elections, Syriza became Greece’s biggest party with 26.5% of the votes, ahead of the governing Nea Demokratia party of Prime Minister Antonis Samaras. Syriza draws on the same kind of sentiments as Podemos and is popular for exactly the same reasons.

The same is true of Italy’s Five Star Movement, led by the comedian Beppe Grillo, which, with 21.2% of the vote, became the country’s second largest party in last May’s European elections.

And the same is even true for the Front National of Marine Le Pen in France. Ms Le Pen claims that without the euro, the EU’s common currency, there would be “no need for austerity”. Drawing on anti-EU sentiments, the Front National became the largest French party in last May’s European elections with 24.8% of the vote.

The popularity of these parties is still rising. A recent poll in France revealed that Marine Le Pen might win the next French presidential elections, not just in the first round, but also in the decisive second round. It is the first time ever that the FN leads in a presidential poll against France’s two major parties, the Socialist PS and the Center-Right UMP.

In the countries to the north, however, the popularity of the parties opposing the EU subsidization of the southern countries is rising equally spectacularly.

In the Netherlands, the anti-establishment Party for Freedom (PVV) of Geert Wilders is currently the biggest party in the polls. Wilders has consistently opposed the bailing out of countries such as Greece and Spain with Dutch taxpayers’ money.

In neighboring Germany, the Alternative for Germany (AfD), a party established last year to oppose eurozone bailouts, is shaking up politics with its astonishing wins in recent state elections.

In Sweden, the Sweden Democrats (SD), opposing both immigration and the EU, won 13% of the vote in last September’s general elections, but their popularity keeps rising. Last week, an SD spokesman said the party is currently expected to win up to 18% of the vote.

All across Europe, the electorate is deeply dissatisfied and disillusioned with both the Conservative and the Social-Democrat parties of the political establishment. Voters no longer see much difference between the traditional political protagonists, who are perceived as imposing an EU agenda that, for various reasons, is seen as bad for the country.

In Europe judging by the polls, political landslides are on the way.

Today we post under Pages (listed at the top of our margin) the next essay in the series by Jillian Becker titled The Darkness of This World (Part Two).

The title of the new essay is The French Pandemonium (One).

It continues a discussion of the Romantic movement which – the series argues – arises from the same need in the human psyche that requires religion. In France, the most influential poets, novelists, essayists and philosophers have been those who have cultivated rebellion against what they call “bourgeois society”. Some of the most eminent of them bluntly declare that their rebellion is a choice of Evil.

Of course not all the French writers of the post-Enlightenment centuries have been Romantics or conscious advocates of Evil. But those who “chose Evil” stoked the fires of destructive rebellion in generations of European intellectuals and have had by far the greater effect on history. In the twentieth century they became so popular and powerful that they helped create the New Left; incited seasons of violent protest demonstrations on city streets throughout Europe and even on other continents; inspired the formation of European terrorist gangs; and implanted their anti-civilization ideology as a new dogma in schools and academies throughout the Western world, including America. As the series continues it will explain how the anti-Americanism of the Left, even in America itself, springs from the European intellectual movement against our civilization.

Here is the first part of the essay:

A pandemonium is a gathering of all the demons or devils. Devils are expected to be noisy, so the word has come to mean a deafening cacophony of shrieking voices.

What the voices of this pandemonium clamor for, is “Evil”. It is not an insult to call them demons; it is an acknowledgment of their choice. They choose Evil, they call for Evil, they acclaim Evil, they are for Evil.

And what are they against? They are against What Is. They are against our civilization. They are against the bourgeois, whom they hold responsible for everything that’s wrong with our civilization: free enterprise industrialization; liberal democracy; parliamentarianism; conservatism.

It was in France that the clamor was loudest among certain poets and novelists and philosophers to épater le bourgeois – shock the bourgeois – in the nineteenth century, reaching a crescendo between the world wars of the twentieth century, rising again after the end of the second. A racket of foaming hate; a literary hue and cry after the middle-class citizen.

As you may have noticed, the bourgeoisie is, in fact, the all-achieving class. Almost everything of value since the Enlightenment, including the Enlightenment itself, has issued from the middle-class; every invention, every discovery, every advance, with so few exceptions they can be counted on a few of your fingers. But to the demons of poetry and philosophy and revolution, the bourgeois was everything that was wrong with Life: the bourgeois with his politesse, his prudence, his order and cleanliness, his comfortable house, his good-quality clothes, his well-stocked larder, his prosperity, his faithfulness to duty, his thrifty habits … “No, no,” the scornful voices yell, interrupting me. “Its not just that, it’s … it’s … it’s his complacency, his bad taste, his narrow-mindedness, his privilege, his exploitation of underdogs, his obsession with material things – and his stupid sexual inhibition. Those, don’t you see, are the unbearable traits that make him a worthy target of our artistic fury. He does not, cannot feel as we do. Down with him! Grind him into the dust! ”

But it is the againstness itself that characterizes the demons. If every one of those despicable things about the bourgeois were overcome or destroyed (as every one of them was in Communist Russia), and civilization wholly laid to waste, the urge would rage on, its hunger unappeased, hunting its everlasting prey: What Is. To them, as to the Gnostics of old, everything that is here is bad; the good lies beyond.

Whatever words have been used to describe the Paris fashions in scorn – modernism, post-modernism, structuralism, post-structuralism, deconstruction – they are all expressions of rebellion. To be a rebel is to be heroic. Despised and rejected by the bourgeois herd, the rebel is a martyr to his deep passion for art, his higher vision of a better world.

To protest against the bourgeois idea of what is good, the demons advocated doing whatever the bourgeois considered evil. They placed themselves in a French counter-tradition, a line that runs from Rousseau with his belief in the primacy of feeling and sentiment, through Robespierre with his Terror, the Marquis de Sade with his penchant for sexual torture, the nineteenth century poets Charles Baudelaire with his Flowers of Evil and Arthur Rimbaud with his Season in Hell, and on through the intellectual trend-setters – whom we will come to – of twentieth century French literature and their continuing effects. There are still reigning French demons in the twenty-first century. It is a dynasty of the defiant. …

You can find all of it here.

European governments cannot think of an effective way to deal with the jihadis in their midst.

Take the case of Sweden. We quote from an article in this month’s issue of Commentary by Annika Hernroth-Rothstein. It is titled A Local Story of Global Jihad:

Sweden has long functioned as a hub for international terrorism and has housed members of international terrorist organizations such as Hamas, the Armed Islamic Group, Al Shabaab, Egypt’s Gamaa al-Islamiyya, and the Islamic State. Because membership in foreign terrorist organizations is not illegal, these operatives have largely been left alone.

In some cases, the Swedish government has gone out of its way to help them. In 2002, Swedish jihadist Mehdi Mohammad Ghezali was captured in Afghanistan by American forces. Deemed an enemy combatant, he was incarcerated at Guantánamo Bay. Stockholm immediately launched a campaign to release Ghezali, and in 2004 he was let out. Five years later, he was arrested in Pakistan for collaborating with the Islamic State.

While other European countries have broadened their anti-terrorism policies in order to crack down on terrorist propaganda, Sweden has become a safe haven for websites and publishers that specialize in jihadist material. Additionally, Sweden is home to certain mosques that are funded by foreign countries and known to function as recruitment centers for terrorist organizations. On the island of Hisingen, for instance, the Gothenburg Mosque, in Sweden’s second-largest city, is financed by Saudi Arabia. The Islamic Center in Malmö, Sweden’s third largest city, is funded and owned by the World Islamic Call Society, an Islamist umbrella organization founded by Muammar Qaddafi. With 60,000 members, it’s the largest mosque in Scandinavia. And the Husby Islamic Center, in the Stockholm suburb, was funded by Qatar. The new mosque to be built in Rinkeby, a suburb of Stockholm, is a Qatari undertaking as well.

But Sweden’s most insidious enabling of jihad is achieved through its generous social-benefits system. According to the latest numbers from the Swedish Social Insurance Agency, the average immigrant family in Sweden, consisting of two parents and two children, receives $3,135 per month in benefits. What’s more, these funds are exempt from the country’s standard 33 percent income tax. This may not seem like a lot of money compared with the gargantuan sums we often hear about in cases of international terror financing, but it’s more than enough to do great harm. The Swedish Security Service concluded that the money Taimour Abdulwahab al-Abdaly [a suicide bomber who returned from the Middle east and blew himself up on a Stockholm street] and his wife were given in benefits and loans from the Swedish government was used to finance his trips abroad, where he received terrorist training. The family had no other source of income.

Abdaly, Ghezali, and the country’s approximately 200 other potential militants are manifestations of the larger problem of jihad in Europe. There is no shortage of nightmare stories to attest to this ballooning reality. British citizens who received al-Qaeda training in Afghanistan and Pakistan bombed the London subway in 2005. Mehdi Nemmouche, an ISIS member and French national, fought for jihad in Syria before opening fire on innocents at the Jewish Museum in Brussels this past May. The ISIS executioners who recently beheaded American journalists James Foley and Steven Sotloff and British aid workers David Haines and Alan Henning delivered their crazed overtures to human slaughter in native British accents. …

Western leaders are now aggressively pursuing ISIS in Iraq and Syria, but while they chase the bad guys from the edge of town, they risk leaving the door to the house wide open. Above all, it must be remembered that the jihadists’ long-term goal is to strike the West. The war they fight has no borders; the caliphate they seek has no geographic limits.

Europe is slow to connect the dots when they form a discomfiting image. For Sweden, a country that prides itself on the progressive values of openness and inclusivity, the steps necessary to fight a counter-jihad at home are almost too painful to countenance. The Swedish measures now in place amount to a kind of counter-radicalization therapy. … Muslim extremism in faraway lands is a suitable topic for discussion, but addressing the jihadists among us is political kryptonite.

Yet such considerations are meaningless to the jihadists themselves. As Abdaly himself put it: “The Islamic State has lived up to its holy promise; we are here in Europe, and in Sweden. We are a reality, not a fantasy.” In Sweden, Europe’s third-largest contributor to the jihad, we’d do well to take our enemies at their word.

Britain is floundering in a fog of of misdiagnosis just as Sweden is.

We quote from a recent article at Stand for Peace by Sam Westrop:

On September 30, Theresa May, the British Home Secretary, gave a speech at the Conservative Party’s annual conference, in which she outlined the threat posed to Britain by terrorism from abroad and extremism at home.

After giving the customary assurance that the actions of ISIS have no basis in Islam and proffering a quote from the Quran, May boasted of the Government’s record fighting fundamentalism, promised new powers to fight extremist groups and declared her gritty determination to uphold “British values”.

This grandiose speech revealed ambition – albeit mostly May’s own. It did not, however, demonstrate any real progress. The Home Secretary’s effusions were example of a government that has only half-heartedly responded to the problem of extremist ideology. It is a government that likes to talk but fails to act.

The Home Secretary then announced a series of weak measures to be taken in dealing with “extremism” in the organized charities, the media, the internet, schools, prisons, universities.

Sam Westrop rightly concludes:

It appears that the Home Office urgently needs to define “extremism.” This definition should include the smiling Islamist who attends interfaith vigils during the day but propagates anti-Semitism and expresses support for Hamas at night.

Extremism is a dangerous animal, but presently it is being given both the carrot and the stick. As long as we allow the human face of Islamist extremism to subsist, and even flourish, we will continue to churn out radicalized Muslim youth who will choose the Kalashnikov over a university degree. No one claims that the answer to Islamist extremism is easy. The question of extremism, however, is remarkably simple. If only the government would understand.

And the US government, under the leadership of a devotedly pro-Islam president, is trying to pretend that holy warriors are simply breaking US domestic law and need to be tried in civil courts.

We quote from the Guardian:

Irek Hamidullin was arraigned on 12 counts, including providing material support to terrorists, trying to destroy US military aircraft and conspiring to use a weapon of mass destruction. Half of the charges are punishable by up to life in prison. Attorney general Eric Holder chose not to seek the death penalty …

Hamidullin is the first military detainee from Afghanistan to be brought to the US for trial. His transfer represents the latest attempt by the Obama administration to show that it can use the criminal court system to deal with terror suspects – a move criticized by some Republican lawmakers who believe such cases should be handled by military tribunals.

US officials say Hamidullin is a Russian veteran of the Soviet war in Afghanistan who stayed in the country and joined the Taliban. He was captured in 2009 after an attack on Afghan border police and US soldiers in Khowst province. He had been held at the US Parwan detention facility at Bagram airfield before being brought to the US. … He became affiliated with the Taliban in 2001.

The indictment says Hamidullin commanded three groups of insurgents that attacked Afghan border police at Camp Leyza, one of six locations the Taliban had identified as possible targets. He directed insurgents armed with anti-aircraft machine guns to fire at US military helicopters responding to the attack, the indictment says, and later used a machine gun to shoot at US troops and Afghan border police assessing damage at the battle site.

Those are clearly acts of war. Hamidullin should be tried by a military tribunal.

What Western governments fail to understand is that their countries are not being subjected to “extremism”, or “terrorism”, but war. 

The jihad is indeed global. Jihad means Holy War. Sure, it must be fought in Europe as well as in the Middle East. But it must be recognized as a war everywhere. 

Even if European governments found a way to stop and punish jihadi violence in their own countries, the war would go on. At present they are all acting ineffectively. Instead of joyfully letting all Muslim citizens who want to go and fight with IS/ISIS/ISIL go, and refuse them re-entry, and deprive them of their citizenship (as Geert Wilders so rightly recommends), they try to persuade them not to go, and if they return they give them “therapy”, as if Islam were nothing but a nervous breakdown in a few gullible individuals.  

It is foolish and dangerous to go on calling every Muslim “holy” warrior a terrorist. It is even more foolish and self-deceiving to call IS/ISIS/ISIL a “terrorist organization”. They are one of the armies of Islam. 

Islam is an ideology of world conquest. It is fighting a war against the non-Muslim world. 

At the same time there are battles within Islam. Sunni versus Shia is a perpetual conflict. IS/ISIS/ISIL – the Islamic State – is Sunni. When Shia Iran becomes a nuclear power – which will be quite soon with Obama’s help – there will be a second Islamic force against the rest of the world, competing with the Islamic State for the victor’s crown.

Of course the Iranian force with its nuclear weapons will be a thousand times stronger than the Islamic State.

Even if  the US-led “coalition ” were to defeat the Islamic State, the war would not stop. It will be kept going  on the streets of Western cities in Sweden, Britain, France, Spain, America, until the nuclear bombs of Iran strike –  first Israel and then anywhere else they choose.

How should it be dealt with? At the very least the West should treat Islamic states as it did the Soviet Union. Our long war with the USSR was called a Cold War, but there were many places where it was hotly fought. Persons in the West who were loyal to the enemy ideology were tolerated for the most part if they did nothing actively to aid the enemy. When they acted to help the enemy at the expense of their own country, they were put to death – as the Rosenbergs were.

That is the precedent for the West to follow in dealing now with the equally abominable ideology and aggressive intent of Islam.

At the eleventh hour of the eleventh day of the eleventh month of 1918, the unnecessary Great War came to an end. A great part of a generation of young men was wiped out. And Europe itself began to die.

The song is sad, rather beautiful, and apt. But we need to say that we don’t share the final message on the screen. We reject the political philosophy of anarchism without reservation. We know that our liberty can only exist with the protection of the rule of law. And that it needs strong defense.

Secretary of State Kerry says 40 countries will be in coalition with the US in its war with IS/ISIS/ISIL.

Which states would those be?

According to CNN:

On Sunday, Kerry said countries in the Middle East are willing to help with strikes against ISIS, but … “it’s not appropriate to start announcing which nations will participate and what each will do.”

Because you see, fact is, apart from the US, nobody’s doin’ nothin’ nohow –  except make a few promises with their fingers crossed.

Australia says it will send up to eight combat aircraft, one airborne early warning and control aircraft, and one multirole tanker and transport aircraft. In case somebody over there knows how to use them. No troops.

Great Britain says it would seriously consider helping to arm Kurdish forces if Kurdish forces were to fight ISIS beyond their own borders.

Canada says it already sent sent some ammunition to somebody and will maybe send some advisers to somewhere in Iraq.

France declares that it has contributed 18,000 rounds of .50-caliber ammunition. And, what is more, it has performed one or two humanitarian aid drops to refugees somewhere in the region. And more still –  it promises to do some bombing perhaps at some time. Somewhere.

The Netherlands says it will definitely try to stop would-be fighters leaving to go and help ISIS.

Turkey says, word of honor, it will cut the flow of money to ISIS and… and … has already begun to think about how to stop foreigners crossing its territory to join ISIS.

Jordan says it will provide intelligence.

Saudi Arabia says it will train fighters against ISIS if any present themselves for such training. Also, along with Qatar and Egypt, it will spread anti-ISIS messages and encourage imams to say really nasty things against the group.

Iran has said it will do absolutely nothing to help the US which, it says, is only fighting ISIS because it wants to dominate the region. (At present Iran is dominating much of the region.)

Iraqi Kurdistan is willing to send their Peshmerga forces to fight beyond their borders if and when there’s a comprehensive international strategy put in place – which there is not.

The remaining 30 – unnamed – participating countries are keeping information about their contributions each to itself. They’re not even telling Kerry. Why be so nosy? They deserve a little privacy, don’t they? It’s every state’s right.

President Obama does not want to take action agains the Islamic State. But opinion polls have forced him to utter some platitudes about keeping America safe and the Islamic State being a bad thing (though “not Islamic”, he says), and to make a military gesture or two by sending a few American personnel to Iraq and having the US Air Force bomb a few IS sites. But you mustn’t call it aggressive war, what he’s doing. If it must be called “war” at all, then it must be something the whole world wants to do so the US has no choice but to go along with the wish of so overwhelming a community.

He has sent that great negotiator John Kerry. who has a record of success in his diplomatic ventures (being sarcastic here), to form a coalition.

And it looks as if Kerry will be as successful as ever he was. He has not managed to form a coalition. Not with Arab states. Not with Islamic states. Not with European states.

Iraq might say it will join, but it has only a diminished and intimidated army.

Egypt and Jordan have refused to join.

Turkey has not only refused, but has denied airbases on its territory for US or any other airstrikes against IS.

Britain and Germany will send arms to the Kurdish peshmerga forces to fight IS, but will not take part directly in the fighting.

France … Ah, France! President Francois Hollande is as eager to lead the chimerical coalition as President Obama is reluctant to do it. Last Friday he personally accompanied a vast amount of materiel to Baghdad. He plans to host the occasion in Paris on Monday when – if – a coalition will  be formed. And he has invited Iran to participate.

Our information comes largely from DebkaFile, from which we quote the following:

Friday, Obama appointed Gen. John R. Allen, former commander in Afghanistan and western Iraq, to lead the coalition forces in the war on the Islamic State of Iraq and the Levan.

It is hard to see what combat forces he will lead, in view of the mixed international responses so far to Washington’s appeals for a global coalition to combat terror.

In the years 2006-2008, Gen. Allen commanded the US II Marine Expeditionary Force, which successfully fought Al Qaeda under Musab Zarqawi’s leadership in western Iraq’s Anbar province. He led what was then dubbed the “Awakening” project, which rallied the region’s Sunni tribes to the fight.

President Obama appears to be hinging his campaign against the new Islamist scourge on Gen. Allen repeating that success. …

The prospects of this happening in 2014 are fairly slim, because the circumstances are so different:

1. To support the Sunni Awakening venture, President George W. Bush authorized the famous “surge” which placed an additional 70,000 US troops on the Iraqi battlefield. However, Obama has vowed not to send US combat troops back to Iraq in significant numbers, and has approved no more than a few hundred American military personnel.

2.  In 2006, Iraqi Sunnis trusted American pledges. They agreed to turn around and fight fellow Sunni Al Qaeda after being assured by Washington that they would not lose their status and rights in Baghdad, and that the US would give them weapons and salaries. In 2009, they realized that the Obama administration would not stand by the Bush administration’s assurances. Their disillusion with America and the rise of a Shiite-dominated regime in Baghdad pushed them into the arms of ISIS.

3. Since then Iraq’s Sunni leaders have learned not to trust anyone. Today, they are hedging their bets, their tribal leaders split into two opposing camps between Saudi Arabia, on the one hand, and the Islamic State, on the other. For the first time since the US invasion of Iraq to topple Saddam Hussein 11 years ago, Iraq’s Sunni leaders feel they are in the saddle and in a position to set a high price for their support.

All this leaves President Obama and Gen. Allen on the threshold of a war on Islamist terrorists, which everyone agrees needs to be fought without delay, but without enough political leverage for going forward or much chance of mustering the right troops to lead – even into the first battle.

A video made by conservative Rod Shelton in strong attack mode. (“God” is mentioned in passing, but is moved along briskly.)

(Hat-tip to our Facebook commenter Ramon Homan)

Call it Islam, call it Hamas, call it ISIS, call it the Muslim Brotherhood, call it BokoHaram; call it the Palestinians; call it the United Nations; call it by the name of any Islamic state; call it the interfaith movement, call it the Left, call it the religion of peace; demonstrate for it in the streets of the capitals of Europe; parade for it in New York and Chicago and Los Angeles; this is the thing itself:

We found the video at christianpost.com. We quote part of the text:

A Christian man in Syria recently had his head brutally hacked off by Islamic militants after being forced to deny his faith and salute Mohammed as “the messenger of God”.

So by Muslim rules he became a Muslim. Islam forbids Muslims to kill Muslims.

The perpetrators themselves filmed the atrocity “for the world to see and broadcast as a warning to ‘everyone like him’.”

In the video that was posted to YouTube with translated captions, the helpless Christian man is surrounded by armed militants wearing masks and he is heard reciting as instructed: “There is no God but God and I testify that Mohammed is the messenger of God.”

The victim did not say “God” but “Allah”. The Christian reporter chooses, like many Christians, to claim that the god of Islam and the god of Christianity are one and the same.

An apparent leader in the group of militants is then heard instructing the group: “No one will shoot him now, do you understand? He will not be killed by shooting because it is merciful for him.”

By which the savage seems to mean that death by shooting would be too merciful for him. He goes on:

“He will be beheaded because he is Kaffir, non-Muslim, sided [with] the government and was not praying at all. Everyone like him will have the same end, beheading,” said the militant.

Then they cut his head off as the Muslim murderers cry ‘Allahu Akbar’.

Today is the centennial anniversary of the start of the First World War. On 28 July, 1914, the Austro-Hungarian army fired the first shots, to crush rebellious Serbia. What happened then, and why, is traced in this video. 

Blame is laid on the growth of nationalism, and even more on imperialism – the acquisition of colonies by the powers of Europe on other continents, in fierce competition with each other, Britain being far and away the  winner. The fact that at least some empires, chiefly the British, brought incalculable benefits to the lands they conquered, colonized and ruled, is touched on briefly; in our view, too briefly.

We think it is an overview worth watching, though there are points where we would place a different emphasis.

We agree with the presenters that the day World War One broke out was the day Europe began its terminal decline.