To listen to the barbaric chant which is the background music to the slow destruction of our civilization by savage hordes coming out of the Dark Ages, go here.

The words are in French not Arabic.

A translation:

Chorus:

We will not be beaten down

We wish to die for Allah

We will persist in fighting

And leave [this world] with a smile

*

Verses:

Yes, Charlie Hebdo is dead, he mocked the prophets

Indeed we will kill without remorse those coming to provoke us

Why are you looking for a fight? You reap what you sow

For those with loaded weapons, it’s time to revolt.

*

We must strike France

It is time for it to be humiliated

We want to see suffering

And deaths by the thousand

The battle has begun. The revenge will be terrible

Our soldiers are enraged. Your end will be horrible.

*

Islam will prevail, it will be spread by the sword

Those who want to oppose it will never know peace

We came to dominate and our enemies will perish

We will annihilate them and let their bodies rot.

The song is titled On Va Pas Se Laisser Abattre (We Will Not Let Ourselves Be Beaten Down). It was posted on Sunday March 15, 2015, by the Islamic State (IS/ISIS/ISIL). The translation is by MEMRI.

Today we post under Pages (listed at the top of our margin), essay number 13 in Part Two of the series titled The Darkness of This World, by Jillian Becker.

It continues the discussion of French writers whose works are concerned with Evil, praise it, and argue passionately that it should be done.

The title of this essay is The French Pandemonium (Three). Its subjects are the twentieth century writers Michel Foucault and –  to a lesser extent – Jean Genet.  

Here is part of the essay:

When the Second World War was over in Europe in 1945, and the enormities perpetrated by the Nazis had been fully revealed à tout le monde, Evil did not lose any of its popularity among the anti-bourgeois intelligentsia of France. If those who had survived war and occupation, deprivation and terror, and in some cases confinement, had a sense of being supped full with horrors, it seems to have been short-lived. Their appetite for blood, for torture, and even for mass murder, soon revived.

Most of the novels and plays of Jean Genet – works in which he “explored the potentialities of evil” – were published or performed after the war. He wrote fascinatingly about criminals. His play Haute Surveillance, first performed in 1949, is about a prisoner who, sentenced for committing only small crimes, murders a fellow convict in order to be recognized as someone capable of doing far worse. The bourgeois audiences found it shocking, but not the intellectual elite. In 1952 Jean-Paul Sartre published an essay about him titled Saint Genet. What made Genet a saint in Sartre’s eyes was his criminality. He was a saint because he was a thief. And – even more glamorously romantic – he was a homosexual prostitute in the days when that too could land a man in jail.

All convicted prisoners were victims of the bourgeois and his civilization, in the opinion of Michel Foucault, another of our demons. He declared: “Delinquency, solidified by a penal system centered upon the prison, thus represents a diversion of illegality for the illicit circuits of profit and power of the dominant class.” …

Foucault, the French demon par excellence, was a disciple of Georges Bataille. Their tastes were the same. Foucault endorsed the master’s praise for “erotic transgression”, rhapsodized over “the joy of torture”, and longed to assist his hero in carrying out human sacrifice as a holy act and a thrilling work of art. Together they schemed – but did not institute – a “theatre of cruelty” (as had the clinically mad Antonin Artaud before them), in which actual murder would be performed for an audience. They saw a profound moral value in murder – if the murderer gets a buzz out of it.

Some ideas emerge from Foucault’s writings distinctly enough to be examined. Among them, that the law-abiding bourgeois should be punished with violent oppression; mass reprisals are preferable to individual trials; and cruelty should be a normal way of life. Yet he is praised for being “always ready to protest the fate of the wretched and powerless”.

Even if some of his works can be interpreted as “protesting the fate” of the criminal, the lunatic and the sadist, “always” is going much too far. The mass of his oeuvres proclaims his enthusiasm for rendering anybody and everybody wretched and powerless, preferably maimed, and best of all dead.  

He did not except himself. To “redeem existence” from “unbearable banality”, he hankered to be caught up in what he called “limit experiences” of pain, terror, madness, and fatal illness: “the overwhelming, the unspeakable, the creepy, the stupefying, the ecstatic”, embracing “a pure violence, a wordless gesture”. All this he sought for himself, and – though an intensely self-obsessed man – generously desired for others too; and if others did not want it, well, they should be forced to endure it. And even if the victims could not raise their consciousness so as to be overjoyed, the inflictions would not be wasted, because Foucault could wring for himself from their suffering, the last drop of excruciating pleasure.

And this pleasure should not – he fantasized – be only an occasional treat. A demon such as he should not have to perform acts of torture and life-endangerment only for a rare thrill, but such experience should be continually on tap. He believed, like Bataille, that cruelty should be a way of life – the only way of life, a constant part of everybody’s everyday life. “We can and must,” he wrote, “make of man a negative experience, lived in the form of hate and aggression.” …

Foucault sought pleasure in the pain of both body and mind. He mutilated his body and terrified his mind. As nothing was more terrible than death, he desired it most passionately. “Complete, total pleasure,” he declared, “is related to death.” He contemplated suicide, thought of it often through the greater part of his life, and claimed to have “attempted” it many times. He expected and intended that suicide would be the way he’d die. He made “lifelong preparation for it”. It would be “a simple pleasure”, a “suffering pleasure”. It would be a way of “exploring experience in its negativity”.

To take his death into his own hands would not only hasten that crowning moment of “complete, total pleasure”, it might also bring about, at last, the release of his other Self. The “other” Michel Foucault would be emancipated in his own death-throes, to experience “a moment of free existence in suicide”.

He fantasized about participating in a “suicide orgy”, and eventually, in full consistency, that was the way he chose. He went, equipped with instruments – or “toys” – of torture, to orgies of sex, drugs, pain, cruelty, and terror, knowing that they were a way to his death, and intending that that’s what they should be. He endured and wallowed in them in the bathhouses of San Francisco where homosexual men congregated, many of them infected with the HIV virus. And when he knew he had AIDS – incurable at that time – he returned to the bathhouses deliberately to infect as many other men as he could. It was slow suicide and slow murder; according to his philosophy, the transcendent “limit experience”. How much he really enjoyed the prolonged period of slow physical disintegration to which he condemned himself no one of course can know. But he did not try to cut it short by some swifter means to death in order to achieve that moment of exquisite agony in which he expected to feel himself – or his hidden Self – liberated by death. …

Absurdly hyperbolic praise has been heaped upon him. Paul Veyne, professor of History at Vincennes, said of Foucault that he was “the most important event in the thought of this [20^th] century”. Yet far from contributing to the advancement of mankind, his example was atavistic: to live by the dictates of the instincts, the appetites, and the emotions – in other words to be savage. …

The immense popularity of Bataille and Foucault, the rapturous reception accorded their demonic works, could only mean that France itself was turning away – continuing to turn away – from reason and civilized values.

On the European battlefields of literature, philosophy, and politics, Romanticism has won an overwhelming victory. The “horrible workers” predicted by Rimbaud, have been elevated by public (bourgeois!) taste into the intellectual giants of contemporary thought. And they have influenced taste everywhere in the pan-European world. Now, in the early twenty-first century, in most of the faculties of the humanities, in most of the academies of the West, the French cult of Evil is virtually an orthodoxy – even in America.

You can find all of it here.

Here’s Pat Condell again – as usual saying what few others dare to say.

This time he talks about Muslim anti-Semitism and how Europe is indifferent to it: truths that admirably offend multitudes of Muslims and Europeans.

He also accurately aims a dart at “progressive” Jews who madly cheer on their enemies.

(Hat-tip to our reader Stephen Stern)

We extracted these paragraphs from an article we liked in the Washington Post by Professor Jonathan Turley, who, though reputed to be a liberal, does actually seem to have a taste for liberty:

The greatest threat to liberty in France has come not from the terrorists who committed such horrific acts this past week but from the French themselves, who have been leading the Western world in a crackdown on free speech.

Indeed, if the French want to memorialize those killed at Charlie Hebdo, they could start by rescinding their laws criminalizing speech that insults, defames or incites hatred, discrimination or violence on the basis of religion, race, ethnicity, nationality, disability, sex or sexual orientation. These laws have been used to harass the satirical newspaper and threaten its staff for years.

Speech has been conditioned on being used “responsibly” in France, suggesting that it is more of privilege than a right for those who hold controversial views.

In 2006, after Charlie Hebdo reprinted controversial cartoons of the prophet Muhammad that first appeared in a Danish newspaper, French President Jacques Chirac condemned the publication and warned against such “obvious provocations”.

“Anything that can hurt the convictions of someone else, in particular religious convictions, should be avoided,” he said. “Freedom of expression should be exercised in a spirit of responsibility”.

The Paris Grand Mosque and the Union of French Islamic Organizations sued the newspaper for insulting Muslims — a crime that carries a fine of up to 22,500 euros or six months’ imprisonment. French courts ultimately ruled in Charlie Hebdo’s favor. But France’s appetite for speech control has only grown since then. …

Charbonnier [one of the Charlie Hebdo cartoonists] died, as he pledged, standing up rather than yielding. The question is how many of those rallying in the Place de la Republique are truly willing to stand with him. They need only to look more closely at those three statues. In the name of equality and fraternity, liberty has been curtailed in France. The terrible truth is that it takes only a single gunman to kill a journalist, but it takes a nation to kill a right.

While we agree with what Professor Turley’s point, we would put it a little differently. We always prefer to speak of freedom rather than of rights: as in “I am free to ….” rather than “I have a right to …”, because ideally we are free to do anything that a law does not proscribe, and ideally all laws protect freedom.

This is a good place for us to declare another of our long-held convictions. That it is impossible to have both liberty and equality. (Fraternity is a superfluous sentimentality that we’ll simply overlook.)

This seems to us so obvious that we can only wonder why everyone, even the French, can’t see it.

Equality – other than in the eyes of the law – can only be created and maintained by force, so there goes liberty. Leave people free and they will not match each other in accomplishment or anything else.

Where the people are free they are not equal, and where they are equal they are not free.

The Left wants equality. We want liberty.

Peter Martino writes at Gatestone:

Every Monday evening since last October, thousands of citizens have marched through the city of Dresden as well as other German cities to protest the Islamization of their country. They belong to an organization, established only three months ago, called Pegida, the German abbreviation for “Patriotic Europeans Against the Islamization of the West.”

Pegida is a democratic grassroots organization, without origins in the far-left, far-right or links to any political parties, domestic or foreign.

The French Front National [FN] of Marine Le Pen even made it clear that it wants nothing to do with “spontaneous initiatives” such as Pegida. According to the FN, “something like Pegida cannot be a substitute for a party”.

In the Netherlands, Geert Wilders of the Freedom Party [PVV] is more positive. He sees Pegida as a sign of the growing discontent of ordinary people with the political elite now governing them. “A revolution is on its way,” he says. Ironically, Wilders’s PVV, currently by far the largest party in the Dutch polls, is itself more of a spontaneous movement, driven by the energy and charisma of one single man with a mission to liberate his country from Islamic extremism, rather than an established and structured political party.

That Pegida is a spontaneous and diffuse organization of citizens expressing their discontent, seems to be worrying the German political establishment.

Good. All European governments, all the big political parties, having connived at the colonization and parasitic destruction of Europe by Islam, have cause to be worried. 

German Chancellor Angela Merkel knows how powerful these movements can become. In 1989, when thousands of people shouting, “Wir sind das Volk” [“We are the people”] took to the streets in cities such as Dresden, the Communist regime in East Germany was toppled.

Apart from slogans such as: “Against Religious Fanaticism’, and “For the Future of our Children”, the anti-Islamization protesters of Pegida are using exactly the same slogan – “Wir sind das Volk” – of the anti-Communist demonstrators a quarter of a century ago, as they march against the open-door policies of the German government.

The use of the 1989 liberation slogan has infuriated Merkel, who reproaches Pegida for using it. In her New Year’s speech, Merkel attacked the Pegida demonstrators. “Their hearts are cold, full of prejudice and hatred,” she said, while defending her government’s policies of welcoming asylum seekers and immigrants. She pointed out that Germany had taken in more than 200,000 asylum seekers in 2014, making it the country that is accepting the largest number of refugees in the world.

What a thing to boast of! And Merkel seems to be the least wrong-headed of Europe’s leaders!

Merkel has been backed by church leaders …

Why are we not surprised? …

… who are slamming Pegida and calling for solidarity with migrants. The Confederation of German Employers has been blaming Pegida for damaging Germany’s international reputation.

Meanwhile, so-called anti-fascist demonstrators, shouting “Wir sind die Mauer. Das Volk muss weg!” [“We are the Wall. Down with the people!”], last week blocked a Pegida march in Berlin. …

Interior Minister Thomas de Maizière, another leading CDU politician, claimed that the terror attacks in France had “nothing to do with Islam” and warned against “political pyromaniacs” such as Pegida who suggest otherwise.

They continue with their deliberate blindness, and the absurd pretense that the Islamic jihad “has nothing to do with Islam”!

Each time they make such a statement, the ranks of the Dresden marchers will grow bigger – or so we hope.

Pegida’s worries about the Islamization of Germany concern the seeming intolerance and religious fanaticism that have grown hand in hand with the arrival of Muslim populations unwilling to adapt to Western values.

But by decrying Pegida’s views as “xenophobic”, “narrow minded” and even “inhuman”, Germany’s ruling establishment shows how deeply out of touch it is with the worries of a large segment of the population.

A recent poll, dating from before the terror attacks in France, found that one in three Germans support the Pegida anti-Islamization marches. Further, a new study by the Bertelsmann Foundation found that German attitudes toward Islam are hardening, with 61% saying in 2014 that Islam is “not suited to the Western world” – up from 52% in 2012. Also, up to 57% of the Germans see Islam as a threat, 40% feel that they are becoming foreigners in their own country because of the Muslim presence, and 24% want to ban Muslim immigration.

Looking at the numbers of demonstrators that join the Pegida demonstrations every Monday in various German cities, Pegida is clearly an overwhelmingly East German phenomenon. Indeed, in the provinces formerly belonging to the Communist German Democratic Republic [GDR], many thousands of people are drawn to the demonstrations, while in the West the numbers are far lower. Political analysts admit to being puzzled by this, given that the number of immigrants, including Muslims, is far lower in the East than in the West. …

Perhaps the people in the East just want to avoid the situation that the Western part of the country is in, as a result of the large Islamic presence. While the West might already be lost as a result of Islamization, the East is still capable of avoiding the West’s fate. Moreover, having gone through decades of Communist dictatorship, perhaps the Easterners are less inclined to trust that their political leaders have the people’s best interests in mind with their policies.

Perhaps they feel that, rather than trust that Frau Merkel knows what is best for the German people – as she welcomes in record numbers these new Islamic immigrants – the German people need to show her clearly that they think she is wrong.

Merkel is from East Germany herself. She has suffered under a regime that ignores the will of the people. She is politically astute. She has said that “multiculturalism has failed”. So why is she so afraid of Pegida?

Could it be that as a German with a conscience and a knowledge of twentieth century German history, she is more afraid of a rise of irrational aggression against a specific religious group than she is of Islam conquering and destroying her country?

Surely not. How can any intelligent person not see that fear of Islam is not irrational? That Islam is doing everything it can to make the West afraid of it? That there is no resemblance whatsoever between anti-Semitism, which really is irrational, and “Islamophobia”, which would be thoroughly rational yet was not manifest until the people who started Pegida grasped what was happening to their country; to their democracy; to the Western values their nation adopted only quite recently after descending into deep criminality.

Now that they have grasped the nature and the force of the threat, they are taking action against it. May it not be too little, too late.

An estimated 3.7million people marched across France today, the majority gathering in Paris (above) to pay tribute to those killed by terrorists in a swathe of attacks across the capital last week.

Picture from the Daily Mail, where there are many more, and not only of the gatherings in France.

Don’t miss the bitter irony of Mahmud Abbas, head of Fatah – the original Arab international terrorist group – being included among the invited guests of the French government, and of Eric Holder being in the meeting of the Interior Ministers (which of course he is not).

The only representative of the United States among the Heads of State and Prime Ministers, was the US ambassador, Jane Hartley. Obama would not go.

His robot, Josh Earnest, told the press last Thursday the lesson of the events in Paris was that more effort must be made to explain the tenets of Islam (to Muslims), and to combat Islamophobia.

This is from Breitbart:

White House press secretary Josh Earnest announced that the Obama administration would prioritize fighting Islamophobia in the aftermath of the terrorist attack on Charlie Hebdo in France. Never mind that most Westerners aren’t Islamophobic, but rather GettingShotInTheFaceForExpressingMyOpinion-Phobic.

The real problem, according to the Obama administration, is lack of leadership in defending Islam:

There are some individuals that are using a peaceful religion and grossly distorting it, and trying to use its tenets to inspire people around the globe to carry out acts of violence. And we have enjoyed significant success in enlisting leaders in the Muslim community, like I said, both in the United States and around the world to condemn that kind of messaging, to condemn those efforts to radicalize individuals, and to be clear about what the tenets of Islam actually are.  And we’re going to redouble those efforts in the days and weeks ahead.

That explanation of what the tenets of Islam actually are is worth waiting for! When they recover from the shock, the Obama henchmen and henchwomen will probably say that the Koran, the Sunna, and the Hadith are mistaken, and have nothing to do with Islam.

Arm in arm, world leaders, left to right: Greek Prime Minister Antonis Samaras, Spanish Prime Minister Mariano Rajoy, British Prime Minister David Cameron, Danish Prime Minister Helle Thorning-Schmidt, European Union foreign policy chief Federica Mogherini, Paris Mayor Anne Hidalgo, European Commission President Jean-Claude Juncker, Israeli Prime Minister Benjamin Netanyahu, Malian President Ibrahim Boubacar Keita, French President Francois Hollande, German Chancellor Angela Merkel, European Union President Donald Tusk, Palestinian president Mahmud Abbas, Jordan’s Queen Rania, Jordan’s King Abdullah II, Italian Prime Minister Matteo Renzi, Turkish Prime Minister Ahmet Davutoglu, Ukrainian President Petro Poroshenko and other guests

Europe in general and France in particular have chosen to exchange loyal law-abiding highly productive Jewish populations – scientists, inventors, doctors, entrepreneurs, industrialists, writers and musicians – for welfare-dependent, violently law-breaking, Europe-hating Muslims. A crazy deal!

Jews are pouring out of Europe. Thousands have emigrated from France in the last few years, and the rate of emigration will now accelerate, while Muslims continue to arrive. They have taken over control of parts of the country, where they enforce their intolerant and cruel sharia law. They treat their women as slaves. Some obey orders from Al-Qaeda and ISIS. Last week in Paris, four al-Qaeda terrorists murdered journalists, cartoonists, and police officers, and shoppers in a Jewish supermarket; all in the name of their bloodthirsty god Allah.

Dr. Lawrence A. Franklin, who served as a US Military Attaché to Israel, writes at Gatestone:

A seemingly required inclusion in most [American] reports on the recent mass murder in Paris was the rhetorical question posed by reporters: “Will these events invite a wave of anti-Muslim incidents?” …

Under-reported, however, was how rapidly the assault against Charlie Hebdo migrated into an anti-Jewish mini-pogrom in the heart of Paris. What did shoppers in a kosher market, four of whom were slaughtered, have to do with the cartoon images of Mohammad? Nothing. But the assault on the HyperCacher Jewish kosher supermarket has a lot to do with the true nature of Islamic militancy.

It seems the drawings in Charlie Hebdo offended some true believers of Islam, but the mere existence of Jews also offends them. So, apparently, does the existence of Christians, Yazidis, Hindus, Ahmadiyyas; anyone considered a “disbeliever”, “infidel” or “not Muslim enough”; other Muslims, such as those blown up on the streets of Asia each week or the unfortunate Muslim policeman, Ahmed Merabet, wounded, then slaughtered at point blank range, on the sidewalk for not being “part of the plan”.

The Grand Mosque in Paris, like mosques all over the capital, was open for business on Friday, the Muslim day of prayer. Moreover, there was little discernible increased security around the Grand Mosque. It seems French security authorities were less worried about attacks directed at Muslim institutions than were America’s media commentators.

Perhaps [the American reporters] should have spent just a little time reporting on the anti-Jewish rioting that took place in the heavily Muslim neighborhood of Trappes, a suburb of Paris?

In reaction to the murders in Paris, the French capital’s Grand Synagogue was closed for the first time since World War II. In fact, synagogues all over Paris were closed. There were no Shabbat services this Saturday, the Jewish day of rest. The stores in the Marais, the Jewish section of Paris, were also shuttered. In light of all this, the expressed concern about possible anti-Muslim incidents, claims on television, such as on CNN, that “Muslims are the most persecuted people,” seemed jarring and wrong.

We of course do not think it a bad thing in itself when places of worship are closed. But as a symptom of the atmosphere of pogrom in Paris, the closing of the synagogues is ominous.

One cannot see how France can profit in the long run from its pro-Islam anti-Semitic policies. But do the indigenous French care what is happening to their nation? All Europe seems to be in a long-drawn-out suicidal death throe.

This is from Front Page, by Ari Lieberman:

It’s time that we finally admit it. The battle for Old Europe is over. The Gates of Vienna have finally been breached. Old Europe has been experiencing a tidal wave of violence and terror in recent years correlating to and in direct proportion with the growing influence of Muslims in the western part of the continent. [The] massacre in Paris by Muslims screaming “Allahuakbar” (what else?) represents a culmination of growing Muslim power and even dominance in France. Britain, Sweden, Belgium and the rest of the sorry lot are not too far behind. Today’s European Muslims have successfully accomplished what the Nazis could not accomplish in World War II. They have sown an irreversible dread into Europe and implanted a fascist-like Islamist seed that has taken firm root.

It is ironic that France has been the recent target of most of the violence. France of all the countries of Old Europe is one of Islam’s greatest appeasers. …

Since the mid-1960s, the French, motivated partly out of greed, partly out of a need to needle the United States and partly out of genuine dislike for the Mideast’s only democracy, have done everything in their power to appease tyranny rather than fight it, to prop it up rather than obliterate it.

In May 1967 France was the first Western power to unilaterally impose an arms embargo on Israel at a precarious time when Israel was facing existential threats from its Arab neighbors. … The world watched with feigned concern as hundreds of thousands of Arabs soldiers backed by modern Soviet T-55 tanks and Mig fighter jets converged on Israel’s borders. The French, who barely had time to shed the stench of their collaborationist Vichy past, chose to abandon and betray the Jewish State in a transparent effort to curry favor with the Muslim world. The French sold their morality for oil and a few Francs.

France’s duplicitous foreign policies when it came to appeasing two-bit Arab dictators only went from bad to worse.  They helped Saddam Hussein construct an atom bomb plant and supplied the tyrant with massive quantities of Mirage fighter jets, missiles, tanks and artillery. …

The French really know how to pick ‘em. Successive French governments have developed a penchant for coddling up to the most vile Islamic dictators and terror sponsoring states. Close relationships were forged with Hafez Assad of Syria and arch terror chieftain Yasser Arafat, a despicable murderer who was always warmly greeted by adoring and fawning French officials.

Rather than fighting and combatting Islamic terrorists, the French have a nasty habit of paying them off. They released frozen Iranian assets in exchange for cessation of Iranian-backed terror attacks against France and paid Palestinian groups protection money in an effort to spare their commercial airliners from the scourge of Palestinian skyjackings.

France’s abominable foreign policy reared its ugly head yet again when on December 30, it backed a Palestinian resolution at the UN Security Council that [would impose] dictates on Israel, compelling the Jewish State to withdraw to pre-1967 borders – borders which Israel’s former UN ambassador, Abba Ebban, perceptively termed “Auschwitz lines” – without addressing Israel’s security needs and territorial claims. …

To the leaders of France, composed of Neville Chamberlin lookalikes, adopting the Palestinian narrative and coddling up to the Mideast’s Muslim dictators, is good for business and insulates France against Islamic-inspired terror attacks. [The recent] barbaric Muslim massacre of French political satirists, journalists and policemen in Paris proves otherwise and should compel French leaders to reevaluate their foreign and liberal domestic policies. It should also serve as a wakeup call for the rest of Old Europe to do the same but something tells me that this will not occur and there will be no course correction. …

In a few weeks or perhaps months, all will return to “normal”. French Muslim Imams will continue to spew hate directed against the “infidels” from the mosques. Violent anti-Israel, Jew-hating protests will resume in the streets of Paris and Marseilles and French officials will once again move to condemn Israel for committing some imaginary offense because it’s good for business.

France’s policy of favoring Muslims and opposing the aspiration of the Jews to preserve their peoplehood, is very long established and deeply grounded.

In his 2006 book Betrayal: France, the Arabs, and the Jews, David Pryce-Jones outlines the history of French relations with the Islamic world, demonstrating how helpful France has consistently been to Arab and Islamic tyrants, in total disregard of moral values. “Morality, justice, fact – they were no obstacle.”

On France’s concept of itself as “une puissance musulmane” (a Muslim power), he writes:

[It is] a concept which could only encourage Arabs and Muslims to feel entitled to make special demands on the country so eagerly co-opting and enrolling them into its national purposes. The definition of Jews as people who must abjure any distinguishing national identity, or else suffer the consequences for preserving their specificity, is one of those special demands, and it happens to coincide exactly with the statute put in place in 1789 by the Comte de Clermont-Tonnerre, and cherished by the state ever since.

Ideas and attitudes work downwards from the political elite that conceives them to the people who have to live with the consequences. The foreign ministry, generally referred to as the Quai d’Orsay, is the institution above all others responsible over an extended period of time for realising the state’s grand design for Arabs and Jews and overseeing the political outcome that derives from it. … [A] small number of highly motivated and carefully selected men of like mind have fostered the preconceptions of Arabs and Jews that have now come to threaten the integrity of the French nation.

So any claim by any French leader that anti-Semitism is alien to France, or that the state has not encouraged conflict between Arabs and Jews, or that the attack by Muslims on the supermarket in a Jewish quarter of Paris is hard to explain, is sheer hypocrisy. France is beginning to pay the price for its short-sighted, immoral, and ultimately unprofitable policies.

The Independent reports:

At least 12 people have been killed in a shooting incident at the Paris office of French satirical weekly Charlie Hebdo, police have said.

Witnesses and police officials said that two or three gunmen were involved, and that they were seen armed with AK47s and pump action shotguns. According to France’s AFP news agency, the men were also armed with at least one rocket launcher.

Four of France’s best-known satirical cartoonists, including the magazine’s editor, were among the dead. A further 12 people were injured, some gravely, in what is the worst terrorist incident in France for 40 years. …

As the gunmen left in a black car, they met with a police car which was part of the permanent protection given to the magazine after it was firebombed in 2011. The attackers got out of their vehicle and opened fire, killing two officers.

Paris has raised its terror alert to the highest setting in the aftermath of the attack, while the gunmen themselves are still reported to be on the run.

Video footage posted to social media showed armed gunmen running through the streets of Paris, shooting with automatic weapons and shouting “Allahu Akbar”. According to an eye-witness, one of the gunmen shouted: “The Prophet is avenged.”

Police confirmed to French media that the dead included the magazine’s editor and chief cartoonist, Stéphane Charbonnier, known as “Charb” and Jean Cabut or “Cabu”, a veteran of several French newspapers and reportedly the highest paid cartoonist in the world.

Charb had previously defended a controversial series of cartoons depicting the Prophet Mohammed in 2012, saying: “Muhammad isn’t sacred to me. I don’t blame Muslims for not laughing at our drawings. I live under French law. I don’t live under Koranic law.”

A year earlier, the magazine’s offices were firebombed after a spoof issue featured a caricature of Mohammed on its cover. The edition “invited” Mohammed to be its guest editor.

According to one report, journalists were discussing a new Islam-themed edition on Wednesday when the gunmen burst in.

The latest post sent by the Charlie Hebdo Twitter account was a picture of the Isis militant group leader, Abu Bakr al-Baghdadi.

Our question is – how did they get away with it for so long?

On September 19, 2012, we posted this, under the heading Freedom tested in France:

Reuters reports:

A French magazine ridiculed the Prophet Mohammad on Wednesday by portraying him naked in cartoons, threatening to fuel the anger of Muslims around the world who are already incensed by a film depiction of him as a lecherous fool.

A video film made by a Californian Coptic Christian which mocks  Muhammad and which the Obama administration is absurdly blaming for the Islamic world going up in flames and al-Qaeda murdering a US ambassador in Libya.

The drawings in satirical weekly Charlie Hebdo risked exacerbating a crisis that has seen the storming of U.S. and other Western embassies, the killing of the U.S. ambassador to Libya and a deadly suicide bombing in Afghanistan.

Riot police were deployed to protect the magazine’s Paris offices after it hit the news stands with a cover showing an Orthodox Jew pushing the turbaned figure of Mohammad in a wheelchair.

On the inside pages, several caricatures of the Prophet showed him naked. One, entitled “Mohammad: a star is born”, depicted a bearded figure crouching over to display his buttocks and genitals.

The French government … had urged the weekly not to print the cartoons …

“We have the impression that it’s officially allowed for Charlie Hebdo to attack the Catholic far-right but we cannot poke fun at fundamental Islamists,” said editor Stephane Charbonnier, who drew the front-page cartoon.

“It shows the climate – everyone is driven by fear, and that is exactly what this small handful of extremists who do not represent anyone want – to make everyone afraid, to shut us all in a cave,” he told Reuters.

We like what Charlie Hebdo have done (though we don’t think the cartoons are great). We applaud their courage. But  – only a “small handful of extremists”? Are most of the 1.5 billion Muslims in the world serenely tolerant of criticism?

One cartoon, in reference to the scandal over a French magazine’s decision to publish topless photos of the wife of Britain’s Prince William, showed a topless, bearded character with the caption: “Riots in Arab countries after photos of Mrs. Mohammad are published.”

French Foreign Minister Laurent Fabius criticized the magazine’s move as a provocation.

So much for the Liberté part of the French national motto, Liberté, égalité, fraternité!

“We saw what happened last week in Libya and in other countries such as Afghanistan,” Fabius told a regular government news conference. “We have to call on all to behave responsibly.”

Except Muslims. They can behave as irresponsibly as they like. Because the French government is afraid of them.

Charlie Hebdo has a long reputation for being provocative. Its Paris offices were firebombed last November after it published a mocking caricature of Mohammad, and Charbonnier has been under police guard ever since. …

The French Muslim Council, the main body representing Muslims in France, accused Charlie Hebdo of firing up anti-Muslim sentiment at a sensitive time.

“The CFCM is profoundly worried by this irresponsible act, which in such a fraught climate risks further exacerbating tensions and sparking damaging reactions,” it said.

It is the expression of opinion that must be stopped, you see, not the “damaging reactions”.

Well, that may not be entirely fair:

French Prime Minister Jean-Marc Ayrault said the authorities had rejected a request to hold a march against the Mohammad film in Paris.

We wait to see what will happen to the Charlie Hebdo offices, and to Stephane Charbonnier. We hope for his safety. But the savage war of Islam against the rest of us will go on until the West uses all its weapons, of law, argument, wealth, political and military power, and mockery to crush the murderous Muslim hordes storming out of the Dark Ages.

We were foolish to hope for the safety of anyone in Europe who dares to defy Islam. We know better now.

Should our civilization collapse under Islamic aggression – aided by our own political correctness, cowardice, laziness  – the only known place with intelligent life in this universe will be a dark and destroyed planet drifting through space, populated by billions of mostly inbred humans living in total misery, enslaved by the freedom-hating, death-loving, brutal, mind-numbing Sharia. What tragedy could be worse than that? 

We quote from an article at 10news, by Nicolai Sennels:

Islam knows no borders and no mercy, and if our generation does not stop them, the next generation will not even have a chance to make the attempt. Our grandfathers defeated Nazism, our parents’ generation overcame Communism. The great challenge of our time is Islam – an enemy of freedom more present, fanatic and vast in numbers than any totalitarian system before it. This enemy is different than anything we have encountered before: You can not intimidate an enemy who loves death more than life.

Our police is already unable to uphold the law in many of the Muslim ghettos mushrooming everywhere, even in smaller towns. Ever more regular outbreaks of what can best be described as minor incidents of civil war give us a taste of what is waiting for us later this decade (according to Al Qaeda’s prophetic plan made in the 1990s, this will happen in 2016 – Arab governments should be toppled from around 2010 and an Islamic state was planned to be established from 2013 …).

Muslim dominated areas are increasing in numbers and boldness – encouraged by the lack of consequence from Western authorities – and it is only a matter of time before they evolve into permanently warring Muslim enclaves fighting for unconstitutional, religious rights. Through our self-inflicted invasion we are creating our own Gaza Strips, which are already spawning an unending stream of attacks against non-Muslims and the surrounding non-Islamic society. Muslim immigration is crushing our economy, undermining our hard-won safety, attacking free speech and increasingly changing physical areas of our cities into unrecognizable, dangerous no-go sharia-zones.

Muslims believing in jihad are neither extremists, nor a minority. Muslims believing in the obligation to wage jihad to fulfill their religious duty are following mainstream fundamentals of Islam as it is clearly written unambiguously and repeatedly in the Quran and Mohammed’s equally holy life story, the Hadiths. 75 percent of the roughly 56 million Muslims living in Europe believe that the Quran must be taken literally and 65 percent think that the Sharia is more important than democratic laws. 80 percent of young Turks in Holland believe that Jihad against non-Muslims is fine. 27 percent of all French youth and 14 percent of all British youths – presumably including the vast majority of young Muslims in these countries – support the Islamic State. What do these numbers mean? They mean that the countless Muslim ghettos eating up Western towns and cities are populated with hundreds of thousands, maybe even millions, of people supporting the jihadi doctrine. What will happen when they feel strong enough to destroy and overtake our societies? Will they remain passive and peaceful, or will they seize the chance? Many, surely, will do the latter.

Instead of being thankful for the safety and welfare provided by hard working Western tax payers, Muslims in Europe have raised an army of jihadis supporting Islam’s genocidal agenda.

What can we do? Or rather: What must we do, in order to prevail for the sake of humanity and future generations?

Through democratic means, we must mobilize the immense power and organizational talent that lies behind the creation of the most free, rich, and technologically advanced societies in world history and direct it towards our own survival. If we manage to awaken this sleeping giant before our countries are destroyed by barbarians – just like all other high cultures before ours – we will be able to defeat the hordes of inbred fanatics without panic or hate. During this crucial historical period we must not lose our human face and destroy the very values we are trying to protect. We must stay honest, outspoken and engage with realistic means and force, while staying focused on long term win-win solutions. By approaching the problem without fear, but only with mental surplus and a broad overview, we can succeed while creating only a minimum amount of unavoidable harm. Reacting with totalitarian measures such as banning Free Speech to protect “social cohesion” or succumbing to immature emotions for revenge alone will not benefit our cause.

Peaceful societies with social values and a high degree of morality have been exploited to a devastating degree – economically, culturally and demographically – by myriads of Muslim immigrants and refugees.

Modern welfare and decades of peace have put our survival instinct into hibernation. This makes it difficult for us to understand that we will not overcome this historical challenge without the use of real force. A gentle approach that might be affordable under healthy demographic conditions is suicidal when confronted with a weapon of mass-destruction like Islam. We have come to this point because for too long, we have taken freedom for granted. …

We can hate the system, but we can not hate the people. … Muslims are the first victims of Islam, as their system is full of rules and brutal punishments aimed at themselves. Muslims are the real islamophobes: only fear can explain peoples’ submission to such a joyless, unfree and painful system, forcing them to think and behave in ways that creates ever more suffering in their own lives.

Until Muslims free themselves from the chains of sharia, we must make sure that the trouble that their religion brainwashes and forces them to make, happens from a sufficiently safe distance. Therefore we must stop non-Western (Muslim) immigration, and make it as difficult as possible for followers of the religion of submission to live here by banning any kind of Islamization. If they want mosques, halal, prayer rooms, cousin-marriages, and Islamic holidays, they must settle elsewhere. We do not want any mosques or minarets, no public or foreign funding of Islamic organisations or imams.  All Muslims coming to our lands must actively and publicly reject the violent and criminal passages of the Islamic scriptures. Performing or promoting jihad is treason and should result in loss of citizenship. This means that we would probably have to find ways to accommodate large [numbers] of people …  in or near Islamic countries where they do not suffer from living outside their cultural circle. …

In this way can we save humanity from what is probably the greatest catastrophe in the history of mankind: a monstrous weapon of mass destruction that has already killed millions of people and destroyed countless cultures and societies before ours. A system that is robbing its own followers of the most basic human rights and which is forcing them to suppress and kill their own. A system that is aiming at subjugating all human beings – Muslims and non-Muslims – under barbaric, totalitarian laws. A system that calls itself a religion but is so much more than that. A system that praises death more than life. A system that knows no mercy and no borders.

A system whose name means “submission”.

A system that bears the name Islam.

These opinions and prescriptions voiced by a spokesman of a group in Britain are similar to those of rebel groups growing in many parts of Europe. (For just a few of many reports see here, here and here.)

The Left dubs all of them “extreme right-wing” to raise connotations of twentieth century fascist and racist movements, and recalls their anti-Semitism to strengthen its case. Watch, if you have the stamina, this video and hear what the leftist pro-Islam pundits have to say. The irony is that Leftism is now the most virulently anti-Semitic ideology in the world, after Islam itself.

It is true that some of the new movements are fascist and racist and anti-Semitic, but not all of them. They are on the rise because Islam is truly a terrible enemy gaining power in the heart of Europe, and fiercely and insanely protected by European governments. Almost all the main political parties are still choosing to ignore the threat of Islam, or at best to play it down.

If many of the protest rebel groups turn out to be destructive of liberal democracy itself (which 1onews takes care to deny is any part of its own agenda), the establishments will have only themselves to blame. Most Western European countries are still not just allowing but encouraging more Muslim immigration, despite the carnage and crime that members of their present Muslim populations inflict on them continually and increasingly.

Many Europeans are predicting violent uprisings in their countries, and even civil wars – ever more plausibly.

A rise of nationalist sentiment in small nations is adding to the rebellious mood. (Here’s a video about it.)

So the peace that Europe boasts of keeping on its own soil since the end of Word War II – many Europhiles claiming that the European Union has made wars between the states impossible – seems almost certain to be shattered.

If there is little doubt that it will happen, the question is – how soon?

Europe is dying anyway, as its indigenous populations dwindle away. Civil wars will hasten its end in a welter of blood. Then, because of its peoples’ own folly, bleak cruel primitive Islam will inherit the continent, and undertake the holy task of destroying every last vestige of its high civilization.

Today we post under Pages (listed at the top of our margin), essay number 12 in Part Two of the series titled The Darkness of This World, by Jillian Becker.

It continues the discussion of French writers whose works are concerned with Evil, praise it, and argue passionately that it should be done.

The title of this essay is The French Pandemonium (Two). Its subjects are the twentieth century writers Georges Bataille, and –  to a lesser extent – André Breton. 

Here is part of the essay:

Of all the cultivators of Evil in twentieth century France, none was so devout, so persistent, or plunged so deep into moral and material muck as Georges Bataille. He hungered and lusted for Evil. He was a coprophiliac, and a necrophiliac – committing, by his own confession or boast, an incestuous sexual act, in a state of “arousal to the limit”, upon his mother’s corpse in the moments after her death.

Bataille wrote that human beings, as a species, should move towards “an ever more shameless awareness of the erotic bond that links them to death, to cadavers, and to horrible physical pain.”

He was fascinated by the filthy, the stinking; by secretions, excretions, exudations; by things discarded, damaged, abandoned. “Bataille,” wrote one of his appreciators, “displayed a quasi-religious veneration toward objects and acts that, according to the mores of bourgeois convention, were targets of opprobrium … During the ‘30s, Bataille’s ‘literary’ activities centered on developing a theory of ‘base matter’, items and effluvia that remained impervious to assimilation by the all-consuming maw of bourgeois cultural respectability: feces, menstrual blood, cadavers, the baboon’s brightly colored anus, and so forth.”

But Bataille’s veneration of the disgusting was not just “quasi-religious” – it was intensely religious. It was Gnostic . This the admiring writer goes on to demonstrate, though without referring to the Gnostic precedent. He writes: “Herein lie the affinities between Bataille’s world view and the discourse of ‘negative theology’ or redemption through sin. … The duality between the ‘sacred’ and the ‘profane’ obsessed him, but the habitual signs were reversed. He elevated acts of profanation or desecration to epiphanies: singular mystical moments of Oneness with the All. … For Bataille … the act of willfully violating taboos offered privileged access to the holy.”

Raised in a non-believing family, young Georges converted to Catholicism when he was seventeen, and even spent a year in a seminary studying to be a priest. When he became a priest of blasphemy, or holy sinner, he retained all the self-flagellating passion, all the pious devotion and aura of sanctity of the Catholic ecclesiastic. He remained throughout his adult life shut mentally in the box of religion with its atmosphere of incense and sulfur, its fixation on blood, pain, death and sin.

He contended that what was missing in ordinary modern life, what society lacked for full satisfaction, was the “expression of savage needs” that “subsist only at the limits of horror”. And what were the “limits of horror” in Bataille’s dream? Nothing less than ritual human sacrifice. The combination of agony, death, and religious rite was very much to his taste. He wrote: “Human sacrifice is loftier than any other – not in the sense that it is crueler than any other, but because it is close to the only sacrifice without trickery, which can only be the ecstatic loss of oneself.”

His best of all horrors was “ecstatic loss of the self” by choice: voluntary human sacrifice. He wrote: “The movement that pushes a man to give himself (in other words, to destroy himself) completely, so that a bloody death ensues, can only be compared, in its irresistible and hideous nature, to the blinding flashes of lightning that transform the most withering storm into transports of joy.” Oh, the intense joy of dying in excruciating pain! He and others in his circle formed a secret society which was to launch itself with a beheading. Every member was willing to be the sacrificial victim and have his head sawn off – but none would consent to be the executioner.

The external movement that he would have push him to transports of joy was Communism. …

You can find all of it here.