We will soon be writing again about Christianity. Before we do, we want to get Jesus of Nazareth out of the way as he has very little to do with the Christian religion, no matter what the Christians claim. The thinnest of threads connects the (probable) historical Jesus to the “Christ Jesus” who was born in the imagination of Christianity’s author, known to history as St. Paul.

The Jesus on whom Christianity built its essential fictions probably did exist.

Jesus was a common name at the time, the Greek for Joshua or Jeshua or Jesse or some such Hebrew name. Think of it as a name like Kevin or Juan or Ronald today – nothing special.

What is also probably true of this particular Jesus is that he was a preacher, that he had a following of some tens or hundreds, and now and then perhaps an audience of hundreds and possibly thousands. He was one of the preaching laymen of his time, a rabbi. It was a time when rabbis were becoming an increasingly important feature of religious life in Judea. They were pious men, “Hasidim” – not to be confused with members of the Hasidic movement of our time – who imparted religious knowledge and offered moral guidance. They were ordinary members of their local communities who supported themselves with various trades and occupations. They were not – and never became – priests. The priests were members of an hereditary caste whose duty was to perform the rituals of the Temple, and when the Temple was destroyed an active Jewish priesthood ceased to exist.

It has often been said that if Jesus had been of any real importance in the Judea of his day, there would have been records of what he said and did. Both the Romans and the Jews were record keepers, the Romans meticulously so. However, the absence of records doesn’t mean there weren’t any. Its more likely that they were deliberately destroyed; not by (pre-Christian) Romans who would have had no reason to do it, nor by Jews who would probably have liked to preserve them. The only group who would have had reason to destroy true records of the Rabbi Jesus were the Christians themselves, but when and what cannot be guessed.

The truth is that nothing is known of this Jesus with any certainty. From Josephus we get some evidence of his existence, a passage in one version of his famous History which many believe to have been a forged interpolation, and an anecdote about one James, “a brother of Jesus”, being stoned to death in 62 C.E.

We also know that some who followed Jesus in his lifetime had believed him to be the longed-for Messiah. (The Messiah was desperately hoped for in those years, and now and then a “spiritual” or military leader was declared to be him, the Annointed One, come to save them from Roman rule and taxes. He would be a human being, a descendant of King David.) We know that Jesus’s followers had believed this of him because they survived him and founded a religious sect, consisting entirely of law-abiding Jews, who would not give up the idea of his Messiahship even after his shocking and humiliating execution as an insurrectionist leader. His death by the Roman method of crucifixion, with a notice over his head mocking him as “King of the Jews”, is also a probable fact about him.

The members of the sect, known as the Nazarenes – and/or the Ebionites – believed that Jesus would come back in the flesh to fulfill his Messiahship. Most Jews at the time believed in bodily resurrection after death. (The ones who didn’t were the priests, who were also the aristocrats, including the royal family of the priest-kings who had ruled the nation for some generations before Judea became a Roman province.)

They thought it would happen quite soon, in their lifetimes. This optimistic group are said by Christians to have been the first “Christians”, in that they were followers of the “Christ” – “Christ” being the Greek translation of the Hebrew word “Messiah”. But they were not Christians in the sense that is meant by Christians: they did not believe that Jesus was God.

When the last of those who had known Jesus in his lifetime died without witnessing his return, another generation waited for the event. This exercise in patience and disappointment went on for some hundreds of years. None of them ever believed that Jesus was divine (except for an obscure break-away group of Ebionites in the fourth century).

And that is as much as we can say about “the historical Jesus”. How much the biblical Jesus resembles him, we can only guess.

We know nothing of his family, except the one brother James. Ingenious historians have worked out that he had a number of other brothers, one named Judas (or “Jude”) who might have been his twin. Twins enter into the rumors of his life which we know as the gospels. There we find one Thomas Didymus, for instance. As both “Thomas” and “Didymus” mean “twin”, we have a man named “Twin Twin” (which if not improbable is at least odd and certainly redundant).

We can conjecture further, without proofs. He would probably have been married since orthodox Jewish men were required to marry. He probably lived in the Galilee, a fertile region of Judea, in a time when the economy of the Roman Empire was doing particularly well. His family were unlikely to have been poor, and may have been wealthy.

Nothing that is reported of him suggests any extraordinary insight or notable originality of thought. His sayings and moral tales were the common currency of rabbinical teaching. (The miracles attributed to him – changing wine into water, raising the dead, walking on water etc. – were a standard set.) But he must have had what the Greeks call “charisma”, a special gift that attracted followers and made them believe he had a high calling.

And that’s about as much as we can know or reasonably suppose about Jesus of Nazareth. We deduce that he lived, that he preached and taught, that an unknown number of people had high expectations of his fulfilling an historic role in Jewish history but he did not live to do so, being crucified as an insurrectionist leader by the Roman authorities.

This thin conjectured record can be put away now on the shelf. It will not need to be taken down again. For what subsequently happened in the great world, the momentous historical events connected to his name, the invention of a religion that was to prove the scourge of his people, he was not to blame. How appalled such a devout Jew would have been if he could have foreseen the atrocious persecution of his people in his name!

The real man can be forgotten, as he has been forgotten. Very little of his history is necessary to the religion that was founded in his name; almost nothing but his death. He could only be an embarrassment to it after a fictitious figure, bearing his name and endowed with a biography tailored to prove that his life had been predicted by various Jewish prophets, was claimed to be God Incarnate by the adherents of a new religion: Christianity.

Jillian Becker   September 23, 2011

In 1918 Australian troops liberated Damascus from Ottoman rule. An Arab contingent, led and misled by the romanticizing Englishman T.E.Lawrence, wanted to claim that they had achieved the victory. So the British ordered the Australians to withdraw and let the Arabs march in as if they were the conquerors.

The lie fostered the notion among the Arabs that they really were great warriors. This meant that when, thirty years later, a small ill-equipped ad hoc Israeli defense force beat the five Arab armies that attacked the new state, the Arabs felt not only humiliated but incredulous. The lie, as is the way with lies, did them no good.

The Europeans – the British at least – should have learnt their lesson then, that allowing the Arabs their false pretenses is a stupid and counter-productive policy.

But it seems they did not. It’s pretty obvious that something similar is happening now with the “capture of Tripoli by the rebels”.

In our recent post Sudden victory in Libya, we quoted this question asked by DebkaFile:

How did the ragtag, squabbling Libyan rebels who were unable to build a coherent army in six months suddenly turn up in Tripoli Sunday looking like an organized military force and using weapons for which they were not known to have received proper training? Did they secretly harbor a non-Libyan hard core of professional soldiers?

Now here’s the story that is supposed to answer such a question, cooked up (so we suspect) by AP and some wily Arabs, and swallowed whole by the Washington Post:

They called it Operation Mermaid Dawn, a stealth plan coordinated by sleeper cells, Libyan rebels, and NATO to snatch the capital from the Moammar Gadhafi’s regime’s hands.

Ah, so NATO did play a part. Well, everyone knows that NATO was assisting the rebels – with air-strikes, weaponry, intelligence. So what? Nothing new there.

It proceeds in the manner of pulp fiction:

It began three months ago when groups of young men left their homes in Tripoli and traveled to train in Benghazi with ex-military soldiers.

Ex-military, eh? But – soldiers of what nationality? Is care being taken here to hide the fact that NATO soldiers put their boots on Libyan ground and took charge of the rebel forces for an advance on Tripoli? After NATO had said they wouldn’t do such a thing? Perish the thought!

After training in Benghazi, the men would return to Tripoli either through the sea disguised as fishermen or through the western mountains.

A script ready for the big screen.

“They went back to Tripoli and waited; they became sleeper cells,” said military spokesman Fadlallah Haroun, who helped organize the operation.

He said that many of the trained fighters also stayed in the cities west of Tripoli, including Zintan and Zawiya, and waited for the day to come to push into the capital.

Operation Mermaid Dawn began on the night of August 21 and took the world by surprise as the rebels sped into the capital and celebrated in Green Square with almost no resistance from pro-Gadhafi forces.

Haroun said about 150 men rose up from inside Tripoli, blocking streets, engaging in armed street fights with Gadhafi brigades, and taking over their streets with check points.

See what tacticians these rebels are? What long-sighted and meticulous planners?

He said another 200 men [came] from Misrata.

But why did the armed Gadhafi troops melt away when the rebels drove through?

Would they fear a raggle-taggle rebel army?

Fathi Baja, head of the rebel leadership’s political committee, said it was all thanks to a deal cut with the head of the batallion in charge of protecting Tripoli’s gates, the Mohammed Megrayef Brigade.

His name was Mohammed Eshkal and he was very close to Gadhafi and his family.

Close to Gadhafi? Then why – ?

Ah, there was a reason. A secret grudge nursed for many and many a long year. So the plot thickens.

Baja said Gadhafi had ordered the death of his cousin twenty years ago.

“Eshkal carried a grudge in his heart against Gadhafi for 20 years, and he made a deal with the NTC — when the zero hour approached he would hand the city over to the rebels,” said Haroun.

“Eshkal didn’t care much about the revolution,” said Haroun. “He wanted to take a personal revenge from Gadhafi and when he saw a chance that he will fall, he just let it happen.”

But Haroun said he still didn’t trust Eshkal or the men who defected so late in the game.

Haroun said that he didn’t trust any of the defectors who left Gadhafi’s side so close to August 20.

“They knew his days were numbered so they defected, but in their hearts they will always fear Gadhafi and give him a regard,” he said.

Haroun said NATO was in contact with the rebel leadership in Benghazi and were aware of the date of Operation Mermaid Dawn.

Only “aware of it”. Did NATO have no active part in it?

Oh, yes, it did.  Haroun would not deny NATO had played a role.

“Honestly …

Savor that “Honestly”!

“Honestly, NATO played a very big role in liberating Tripoli — they bombed all the main locations that we couldn’t handle with our light weapons,” said Haroun.

And AP hastens to bear out the honest confession of Haroun by adding details anyone can check out:

Analysts have noted that as time went on, NATO airstrikes became more and more precise and there was less and less collateral damage, indicating the presence of air controllers on the battlefields.

Targeted bombings launched methodical strikes on Gadhafi’s crucial communications facilities and weapons caches. An increasing number of American hunter-killer drones provided round-the-clock surveillance as the rebels advanced.

Okay, that’s accepted. But that was all?  Any suspicion that European soldiers were on the ground would be wholly unfounded?

What if European foreign offices were to give out a different tale?

Diplomats acknowledge that covert teams from France, Britain and some East European states provided critical assistance.

Oh? Of what sort?

Well, quite a variety when we get down to it:

The assistance included logisticians, security advisers and forward air controllers for the rebel army, as well as intelligence operatives, damage assessment analysts and other experts, according to a diplomat based at NATO’s headquarters in Brussels. The diplomat spoke on condition of anonymity due to the sensitivity of the issue.

Only advisers, not trainers, mark you. But what if European military personnel were actually spotted among the rebels? Well,

Foreign military advisers on the ground provided key real-time intelligence to the rebels, enabling them to maximize their limited firepower against the enemy. One U.S. official, speaking on condition of anonymity to discuss intelligence matters, said the Qatari military led the way, augmented later by French, Italian and British military advisers.

So a foreign but Arab army was “augmented” by European advisers.

But only “later’. How much later? We’re not told, but they couldn’t have been too far behind considering the speed of the advance.

This effort had a multiple purpose, not only assisting the rebels but monitoring their ranks …

There’s a good word – “monitoring”. It implies “merely observing, merely taking note”.

… and watching for any al-Qaida elements trying to infiltrate or influence the rebellion.

Ah, watching for al-Qaida elements. That’s old policy, perfectly legitimate.

And besides, most of the observing was still being done from the air. Assistance given without the use of any actual Europeans at all:

Bolstering the intelligence on the ground was an escalating surveillance and targeting campaign in the skies above. Armed U.S. Predator drones helped to clear a path for the rebels to advance.

Baja said as the time for Operation Mermaid Dawn came close to execution, NATO began to intensify their bombing campaign at Bab al-Azizya and near jails where weapons were stored and political prisoners were held.

And then the people rose up.

The dramatization is brought to a climax with the last line.

We cannot prove – yet – that the story is a lie. But we are fairly persuaded that it is: a false account seasoned with little hints of the truth to allow the fibbers to say later if challenged, ‘But we said that NATO did this, and the British and French did that, and okay we may have left out details of what they actually did…” in a red-faced effort to minimize their deception.

The AP account serves only to confirm to us – contrary to what it wants readers to believe – that NATO troops were the commanders and effective fighters in the attack on Tripoli.

But it suits the US, Britain and France politically to pretend that it was a victory for the rebels, both in order to seem to be adhering to their declared limits of engagement, and also, most importantly, to make it seem that the Libyan people fought and won their own battle.

So yet again, Arab pride is boosted – truth be damned.

*

And here’s the latest DebkaFile report which, if it turns out to be accurate, would confirm our suspicions:

DEBKAfile’s military sources report that British, French, Jordanian and Qatari Special Operations forces Tuesday, Aug. 23, spearheaded the rebel “killer strike” on Muammar Qaddafi’s regime and Tripoli fortress at Bab al-Azaziya, Tripoli. This was the first time Western and Arab ground troops had fought together on the same battlefield in any of the Arab revolts of the last nine months and the first time Arab soldiers took part in a NATO operation.

Our military sources report that the British deployed SAS commandos and France, 2REP (Groupe des commando parachutiste), which is similar to the US Navy DELTA unit …

The main body of the rebels to the rear of the combined foreign force was nowhere near being a unified military force.

*

And one lie has already been exposed.

A story was put out by the rebels that Gaddafi’s son, Saif al-Islam, had been captured  – and then he appeared at a Tripoli hotel before foreign correspondents.

Even the Guardian was embarrassed by the apparent exposure of this lie. Its report is here:

There was no doubt about it: Saif al-Islam Gaddafi, Colonel Muammar Gaddafi’s second son and heir presumptive, had been captured. Mustafa Abdul Jalil, head of the rebels’ National Transitional Council (NTC), declared on Monday that he was “being kept in a secure place under close guard”. …

News of the supposed arrest, which came without a date or a location, was a huge boost for the rebel movement. …

Yet just hours later, journalists at the Rixos hotel in Tripoli were woken during the night by a knock at the door and told to go downstairs. There, inside a white armoured vehicle, with a mobile phone next to him and a smile playing around his lips, was Saif himself. …

The revelation that the man they had declared to be in captivity was in fact touring parts of regime-held Tripoli and doing the V-for-victory sign for a crowd of apparent supporters seemed to stun many rebels as much as it did the rest of the world. …

A spokesman for the NTC leadership, had no explanation of Saif’s sudden reappearance, and could say only: “This could all be lies.” …

The image it projects of the rebels is hardly flattering – and while Saif’s dramatic reappearance is far from the only occasion on which the international community has had reason to question the credibility of the fighters, this particular misstep could prove damning. …

A British spokesman hastened to excuse the liars.

Speaking on BBC Radio 4’s Today programme, the international development secretary, Andrew Mitchell, was keen to avoid chastising the NTC leadership. “I think it’s inevitable in this situation, with the warfare going on … that there will be some confusion.” …

We have a vision of the ghost of T.E. Lawrence hovering over Mr Mitchell in the BBC studio.

Some theorize that  Islam is strengthening in Europe because Europe is abandoning Christianity. The reasoning goes like this: a religion-vacuum is created, so another religion is “sucked in” to fill the empty space.

Another theory is that the Left actually wants to discard the civilized achievements of the West and return to a primitive way of life, the life of the savage.

Thomas Hobbes described such a life – accurately, we think – as “solitary, poor, nasty, brutish and short.”

Daniel Greenfield argues that the Left is pining for a return to the primitive; and he sees that the longing of the Left to be disburdened of Western civilization makes it all too easy for Islam to destroy it.

We don’t agree with everything he says in his essay, but we think he’s right about the Left’s perverse wish, and that it coincides with Islam’s ardor to restore the age of its prophet. There does seem to be a suicidal self-hatred among the most privileged class that exists in the world and that ever has existed in all history, which harmonizes with Islam’s hatred of human achievement; an insane nostalgia for the simplicity of poverty which sympathizes with a terrible nostalgia for the dust of the desert soaked with the blood of infidels.

He writes at Sultan Knish:

The clash of civilizations is also a clash of histories. The Western view of history is progressive. A march upward from barbarism to greater phases of enlightenment. … In progressive history, human techniques from the technological to the social can be used to improve life and make the world a better place.

The Islamic view of history is regressive. A lost golden age followed by unbelief and heresy, culminating in a struggle by the believers to restore Islamic dominance. Everything that humans do independently of Islam makes the world a worse place. The perfect touchstone of history was Mohammed. And the only way that history can be set right is by restoring the lost and corrupted caliphates. …

The intellectual elites of the West have begun to make the switch to a regressive model of history. The environmental movement and the postmodern left have become the champions of a regressive history which demands that we turn back the clock and learn to imitate the slums of the Third World in order to become a better society.

That the people doing this are some of the best and the brightest [we’d take issue with that – JB], the graduates of elite institutions and the thinkers and philosophers of the West, who have followed the dark road of social revolution into oblivion and have come away with no reason for their cultures and nations to go on living— testifies to the peril that the West finds itself in.

The progressive model of history is on life support. In its pure form, it hardly exists outside of scientific circles, rationalist atheists and patriotic Americans. And the former two often incorporate it into a global admixture that depends on a … world-state through the United Nations. …

Not real scientists, as opposed to global warmists. And not us rational atheists.

Imagine what Europe would be like if some 90 percent of the population wanted to restore feudalism, theocracy … There’s no need to imagine it. It’s called the Muslim world. And a rising percentage of the European population consists of Muslims who are implementing Sharia, Burqas and Jihad in its major cities.

But the Muslim Jihad is not irrational, it’s arational. Muslims don’t believe in reason as a solution to human problems. They believe in no human solution at all, only the abnegation of humanity to Allah through a clerical guardianship. This is their means of creating a perfect society.

Progressive history accepts human imperfection and builds on it. Regressive history rejects it as a force of evil. Instead it holds up a beacon of a golden past… The daily submission of Muslims arises out of a contempt for the individual as a moral actor, and replaces him with the collective Ummah, the receptacle for their transcendence under the guidance of the clerics. The Jihad abandons individual morality for collective bloodshed in the name of creating a perfect society through world domination. …

Islam … may use modern tools, but it never values them, let alone the gifts and sciences that brought them into being. Its gaze is hopelessly dingy, rimmed with disgust for anything that is less than [their idea of] perfect. The tools are inferior copies of what the Koran makes possible. The societies are corrupted and decadent. …

Everyone is practiced at manipulating everyone else and accordingly there is no real trust outside the family. And little trust even inside it. And all of this only goes to reinforce the essential Islamic message of human worthlessness. …

European expectations of Muslim integration were flawed from the start… Their pessimistic worldview was never compatible with Western democracy. …

Rather than identifying with their new countries, Muslim immigrants instead decided to replace them. To remake them into the same Caliphate mirage under the guardianship of quarreling clerics and greedy uniformed thugs. And no amount of visits to mosques and Ramadan dinners thrown by Western leaders will change that. It only accelerates the process. …

Islam’s aim is unity. The absolute collectivism of the Ummah standing over the diminishing number of Dhimmis who have not yet been convinced to take the plunge into the Sharia pool. It views a society that is based on division as corrupt and confused. Multiculturalism is alien to its ideological DNA. It cannot accept the equality of those who are different. The very idea of it is blasphemous. …

If the West still believed in progress as a moral imperative, it would have no trouble holding the gates. And understanding why the gates need to be held. But the worldview that made that possible is in decline.

The left rejected commercial progress as capitalist, but continued to embrace technological progress and cultural development. Then it rejected technological progress as destructive, culture as perspective and stated that the highest moral principle was for the West to save the world by destroying itself. And under their leadership that is the way it has been ever since…

The left’s regressive history is not national, cultural, religion or even specific. Instead it is primitivism itself that it seeks out. The backward and the barbaric, the poor and the lacking, that is their new compass. …

The sizable number of Muslim immigrants and the Islamic world is more than happy to step into this vacuum created by the willing abandonment of Western civilization. To take another shot at restoring their glory days in gory ways.

Barbarism … undoes civilization, but only once the civilization has undone itself.

We are not so pessimistic. Our civilization is under threat, but it can survive if America comes to its senses and rids itself of its disastrous Left leadership.

*

Post Script: Of course the lefty academics, politicians, writers, trade-union leaders, community organizers, and others of that kidney do not want poverty for themselves. They want the rest of us to live in dim cold rooms, grow our own food, give up our cars, never fly, and gratefully accept whatever cheap medical treatment some bureaucrat allows us to have if any at all. But for themselves they want tenure, guaranteed high pensions, lavish research grants, fast cars, frequent free flights with all possible perks, unstinted health care, and restaurants that never skimp on the salt, all at our expense, because they believe that is their due. (Don’t Nancy Pelosi and Al Gore spring immediately to mind?)

The manifesto of Anders Breivik, the Norwegian terrorist (see our posts Nemesis comes to Norway, and Nemesis comes to Europe immediately below), can be found here.

It is a long pdf document titled A European Declaration of Independence. The author’s name – an obvious Anglicization of his own name – is given as Andrew Berwick; the place and date of posting online, London 2011.

It is clearly and for the most part correctly written. One would suppose he must have had help from someone whose first language is English, but he says, “It should be noted that English is my secondary language and due to certain security precautions I was unable to have the documents professionally edited and proof read. Needless to say, there is a potential for improving it literarily.” Chunks of it, with small variations, are copied from the writings of the Unabomber.

In most of the first two sections, reasonable arguments are set out chiefly against the Islamization of Europe, multiculturalism, Marxism, political correctness, leftist indoctrination in the universities, feminism, and what he calls “Enviro-Communism”. In support of his views he quotes or refers to many of the writers and authorities we respect, such as Bernard Lewis, Bat Ye’Or, Robert Spencer, Andrew Bostom, Bruce Bawer, Daniel Pipes, Diana West, Melanie Phillips, Theodore Dalrymple. He deplores as we do the influence that revolutionaries like Antonio Gramsci and Georg Lukacs, and Marxist theorists such as Herbert Marcuse and his fellow members of the “Frankfurt School”, have had on the politics of the West over the last half century or so. The values Western leaders have failed, he says, to uphold are individual freedom, freedom of speech, democracy. Histories of Islam’s earlier advances into Europe, quotations from the Koran and accounts of Islamic belief are carefully referenced.

The reasonable arguments are interrupted now and then by flights of romantic fancy inspired by the poetry of Ted Hughes, Nordic legend, and the superman ethics of Friedrich Nietzsche. These foreshadow what becomes, in the third section, full-fledged fantasy. It is here that obsession shows itself. He revives in his imagination the crusading Order of the Knights Templar (destroyed by King Philip the Beautiful and brought to a fiery end in 1314, when the last officers of the order, including the Grand Master Jacques de Molay, were burnt at the stake as heretics on an island in the Seine). He declares himself to be a “Knight Justiciar”. He writes as if a considerable number of others, predominantly northern Europeans, share the fantasy with him; a company that will mount a violent crusade against the powers who have betrayed the ideals and achievements of Christian Europe. The crusade will become a civil war – a global civil war: “not  between capitalists and socialists, but between nationalists and internationalists”; and between Islam and the non-Islamic world.

He condemns Nazism, but is prepared to fight alongside neo-Nazi groups. Criminal organizations would also be co-opted. The manifesto becomes a handbook for terrorists. He specifies the buildings that should be bombed, including government buildings and mosques. He lists the chemicals needed for making bombs, advises how to acquire them (eg. by having a farm and buying fertilizer in large quantities as if for the land), and describes in detail how to make them.

He expresses regret that women must be killed as well as men, but insists that in pursuit of such a high task as the Knights have set themselves, soft feelings cannot be indulged.

He sees the role in which he is casting himself as heroic. He encourages others to become hero-martyrs like him:

You will forever be celebrated by your people as a martyr for your country, protecting your culture and fighting for your kin and for Christendom.

You will be remembered as a conservative revolutionary pioneer, one of the brave European Crusader heroes who said; enough is enough, it is time to take back our countries before our multiculturalist traitor elites actually manages to finalize their agenda and sell us all into Muslim slavery.

Your sacrifice will be a great source of inspiration for generations of Europeans to come.

You will become a role model for hundreds, perhaps thousands of new emerging martyrs fighting the good fight, our fight.

And when we seize political and military power in Europe within a few decades, it will be pioneers and historical pioneers like you who will be celebrated with reverence.

Revolutionary patriots like the Justiciar Knights will then be celebrated as destroyers of Marxism and the slayer of tyrants; the fearless and selfless protectors of Europe, The Perfect Knights.

For there is no greater glory than dying selflessly while pro-actively protecting your people from persecution and gradual demographical annihilation.

We are destined to win in the end, as our people, all Europeans, are gradually waking up from their slumber and realising the deceitfulness and suicidal nature of multiculturalist doctrine.

We do not only have the people on our side, we have the truth on our side, we have time on our side, we have the will of our ancestors and the will of God on our side.

The Left will almost certainly claim that Breivik’s atrocious acts of terrorism are what opposition to Islamization and multiculturalism et cetera lead to. They will probably use his manifesto as proof of a “vast right-wing conspiracy”.

The Obama administration likes to pretend that white middle class Americans are the most likely terrorists.

But the fact is that for the last 45 years, acts of terrorism carried out by leftists and Muslims vastly outnumber those carried out in the name of any cause of the “right”. And terrorism as a method has not been often or strongly condemned by the leftist intelligentsia.

It will be now. As of course it should be.

We’ll have more to say about Breivik, his manifesto, and the right and wrong  lessons to be learnt from his actions.

Here are the answers to the questions we posed in Oppression in Palestine (June 25, 2011). We thank the commenters who played the guessing game.

The Jewish travelogue writer J. J. Binyamin recorded the following account after his 1847 sojourn in Palestine — the plight of the Jews he witnessed being consistent with their sacralized degradation under Islamic Law, and despite putative “reforms” of the Sharia imposed upon the Ottoman Muslim rulers in 1839 by the Western European powers:

Deep misery and continual oppression are the right words to describe the condition of the Children of Israel in the land of their fathers … They are entirely destitute of every legal protection and every means of safety. Instead of security afforded by law, which is unknown in these countries, they are completely under the orders of the Sheiks and Pashas, men whose character and feelings inspire but little confidence from the beginning. It is only the European Consuls who frequently take care of the oppressed, and afford them some protection. … With unheard of rapacity tax upon tax is levied on them, and with the exception of Jerusalem, the taxes demanded are arbitrary. Whole communities have been impoverished by the exorbitant claims of the Sheiks, who, under the most trifling pretences and without being subject to any control, oppress the Jews with fresh burdens … In the strict sense of the word the Jews are not even masters of their own property. They do not even venture to complain when they are robbed and plundered … Their lives are taken into as little consideration as their property; they are exposed to the caprice of any one; even the smallest pretext, even a harmless discussion, a word dropped in conversation, is enough to cause bloody reprisals. Violence of every kind is of daily occurrence. The chief evidence of their miserable condition is the universal poverty which we remarked in Palestine, and which is here truly astounding … It even causes leprosy among the Jews of Palestine, as in former times. Robbed of their means of subsistence from the cultivation of the soil and the pursuit of trade, they exist upon the charity of their brethren in the faith in foreign parts … In a word the state of the Jews in Palestine, physically and mentally, is an unbearable one.

Let’s compare briefly the condition of the Jews under Muslim rule as described by Binyamin with the condition of the Arabs now in the Palestine region (the area that was under British mandate after the 1914-1918 war, and was not handed over to the Hashemites to create the Emirate of Transjordan). The Arabs in Israel have all the rights of citizenship, including representation in parliament. As for the citizens of Gaza, ruled by the terrorist organization Hamas – for whom the heart of many a left-wing sentimentalist bleeds over claims that Israel “occupies” the strip and oppresses the people, that starvation prevails there and shortage of medicine (for which Israel is blamed), so flotillas are organized to bring relief to Gaza by sea – here’s a piece of recent news. It’s from the New York Times, which is not exactly a shill for Israel (read the whole article to find its blame-Israel policy confirmed):

Two luxury hotels are opening in Gaza this month. Thousands of new cars are plying the roads. A second shopping mall — with escalators imported from Israel — will open next month. Hundreds of homes and two dozen schools are about to go up. A Hamas-run farm where Jewish settlements once stood is producing enough fruit that Israeli imports are tapering off.

 

Note: We found the quotation from Binyamin in an essay by Andrew G. Bostom, titled Understanding the Jihad Against Israel and America. It is packed with information that everyone should know about Islam and its relentless jihad, and we strongly recommend that it be not only read, but printed out and kept for reference.

A guessing game.

In the passage quoted below, guess who the people are, by nationality and/or religion, or position of authority, whichever is suitable to the context. Fill in the blank spaces indicated by dotted lines. (The number of dots is no guide to the number of letters in the missing word.)

Suggest the time period in which it was written.

What would you suppose about the author?

Deep misery and continual oppression are the right words to describe the condition of the …… in the land of their fathers. They are entirely destitute of every legal protection and every means of safety. Instead of security afforded by law, which is unknown in these countries, they are completely under the orders of the …… and the ……,  men whose character and feelings inspire but little confidence from the beginning. It is only the European Consuls who frequently take care of the oppressed, and afford them some protection. With unheard of rapacity tax upon tax is levied on them, and with the exception of Jerusalem, the taxes demanded are arbitrary. Whole communities have been impoverished by the exorbitant claims of the  ……, who, under the most trifling pretences and without being subject to any control, oppress the …… with fresh burdens. In the strict sense of the word the …… are not even masters of their own property. They do not even venture to complain when they are robbed and plundered. Their lives are taken into as little consideration as their property; they are exposed to the caprice of any one; even the smallest pretext, even a harmless discussion, a word dropped in conversation, is enough to cause bloody reprisals. Violence of every kind is of daily occurrence. The chief evidence of their miserable condition is the universal poverty which we remarked in Palestine, and which is here truly astounding. It even causes leprosy among the …… of Palestine, as in former times. Robbed of their means of subsistence from the cultivation of the soil and the pursuit of trade, they exist upon the charity of their brethren in the faith in foreign parts. In a word the state of the …… in Palestine, physically and mentally, is an unbearable one.

The complete quotation and information about who wrote it will be posted soon.

All Mark Steyn‘s columns are so good, so funny however serious and important the point he is making, that it’s hard to say this one or that one is the best or the funniest. But a recent article titled Too Big To Win, on the highly important subject of America’s wars, must surely be among his best and funniest.

We are picking sentences and passages from it to give our readers a taste, but we hope they’ll be enticed to read the whole thing here and enjoy the feast.

Why can’t America win wars? …

Afghanistan? The “good war” is now “America’s longest war.” Our forces have been there longer than the Red Army was. The “hearts and minds” strategy is going so well that American troops are now being killed by the Afghans who know us best. …

Libya? The good news is that we’ve vastly reduced the time it takes us to get quagmired. I believe the Libyan campaign is already in The Guinness Book of World Records as the fastest quagmire on record. In an inspired move, we’ve chosen to back the one Arab liberation movement incapable of knocking off the local strongman even when you lend them every NATO air force. But not to worry: President Obama, cooed an administration official to The New Yorker, is “leading from behind.” Indeed. What could be more impeccably multilateral than a coalition pantomime horse composed entirely of rear ends? Apparently it would be “illegal” to target Colonel Qaddafi, so our strategic objective is to kill him by accident. So far we’ve killed a son and a couple of grandkids. Maybe by the time you read this we’ll have added a maiden aunt or two to the trophy room. It’s not precisely clear why offing the old pock-skinned transvestite should be a priority of the U.S. right now, but let’s hope it happens soon, because otherwise there’ll be no way of telling when this “war” is “ended.”

According to partisan taste, one can blame the trio of current morasses on Bush or Obama, but in the bigger picture they’re part of a pattern of behavior that predates either man, stretching back through non-victories great and small — Somalia, Gulf War One, Vietnam, Korea. On the more conclusive side of the ledger, we have . . . well, lemme see: Grenada, 1983. And, given that that was a bit of post-colonial housekeeping Britain should have taken care of but declined to, one could argue that even that lone bright spot supports a broader narrative of Western enfeeblement. At any rate, America’s only unambiguous military triumph since 1945 is a small Caribbean island with Queen Elizabeth II as head of state. For 43 percent of global military expenditure, that’s not much bang for the buck. …

At the dawn of the so-called American era, Washington chose to downplay U.S. hegemony and instead created and funded transnational institutions in which the non-imperial superpower was so self-deprecating it artificially inflated everybody else’s status in a kind of geopolitical affirmative-action program. …   In 1950, America had a unique dominance of the “free world” and it could afford to be generous, so it was: We had more money than we knew what to do with, so we absolved our allies of paying for their own defense. …

By the time the Cold War ended … U.S.–Soviet nuclear standoff of mutual deterrence decayed into a unipolar world of U.S. auto-deterrence. …

At a certain level, credible deterrence depends on a credible enemy. The Soviet Union disintegrated, but the surviving superpower’s instinct to de-escalate intensified: In Kirkuk as in Kandahar, every Lilliputian warlord quickly grasped that you could provoke the infidel Gulliver with relative impunity. Mutually Assured Destruction had curdled into Massively Applied Desultoriness. …

The Pentagon outspends the Chinese, British, French, Russian, Japanese, German, Saudi, Indian, Italian, South Korean, Brazilian, Canadian, Australian, Spanish, Turkish, and Israeli militaries combined. So why doesn’t it feel like that?

Well, for exactly that reason: If you outspend every serious rival combined, you’re obviously something other than the soldiery of a conventional nation state. But what exactly? In the Nineties, the French liked to complain that “globalization” was a euphemism for “Americanization.” But one can just as easily invert the formulation: “Americanization” is a euphemism for “globalization,” in which the geopolitical sugar daddy is so busy picking up the tab for the global order he loses all sense of national interest. … The Pentagon now makes war for the world. …

An army has to wage war on behalf of something real. For better or worse, “king and country” is real, and so, mostly for worse, are the tribal loyalties of Africa’s blood-drenched civil wars. But it’s hardly surprising that it’s difficult to win wars waged on behalf of something so chimerical as “the international community.” If you’re making war on behalf of an illusory concept, is it even possible to have war aims? What’s ours? “[We] are in Afghanistan to help the Afghan people,” General Petraeus said in April. Somewhere generations of old-school imperialists are roaring their heads off, not least at the concept of “the Afghan people.” But when you’re the expeditionary force of the parliament of man, what else is there? …

Nation building in Afghanistan is the ne plus ultra of a fool’s errand. But even if one were so disposed, effective “nation building” is done in the national interest of the builder. The British rebuilt India in their own image, with a Westminster parliament, common law, and an English education system. In whose image are we building Afghanistan? Eight months after Petraeus announced his latest folly, the Afghan Local Police initiative, Oxfam reported that the newly formed ALP was a hotbed of torture and pederasty. Almost every Afghan institution is, of course. But for most of human history they’ve managed to practice both enthusiasms without international subvention. The U.S. taxpayer accepts wearily the burden of subsidy for Nevada’s cowboy poets and San Francisco’s mime companies, but, even by those generous standards of cultural preservation, it’s hard to see why he should be facilitating the traditional predilections of Pashtun men with an eye for the “dancing boys of Kandahar.” …

So the Global Integrated Joint Operating Entity is building schoolhouses in Afghanistan. Big deal. The problem, in Kandahar as in Kansas, is not the buildings but what’s being taught inside them — and we’ve no stomach for getting into that. So what’s the point of building better infrastructure for Afghanistan’s wretched tribal culture? What’s our interest in state-of-the-art backwardness?

Transnational do-gooding is political correctness on tour. It takes the relativist assumptions of the multiculti varsity and applies them geopolitically: The white man’s burden meets liberal guilt. No wealthy developed nation should have a national interest, because a national interest is a selfish interest. Afghanistan started out selfishly — a daringly original military campaign, brilliantly executed, to remove your enemies from power and kill as many of the bad guys as possible. Then America sobered up and gradually brought a freakish exception into compliance with the rule. In Libya as in Kosovo, war is legitimate only if you have no conceivable national interest in whatever conflict you’re fighting. The fact that you have no stake in it justifies your getting into it. The principal rationale is that there’s no rationale, and who could object to that? Applied globally, political correctness obliges us to forswear sovereignty. …

On we stagger, with Cold War institutions, transnational sensibilities, politically correct solicitousness, fraudulent preening pseudo–nation building, expensive gizmos, little will, and no war aims . . . but real American lives. … Sixty-six years after V-J Day, the American way of war needs top-to-toe reinvention.

Professor Stephen Prothero is a professor of religion at Boston University.  As one might expect of a professor of religion, he makes unwarrantable assumptions.

He does so in a column he’s written for USA Today titled You can’t reconcile Ayn Rand and Jesus.

Who’s trying to?

The Tea Party, he assumes.

The Tea Party protests against the Obama government’s economic policies of redistribution, deficit spending on ever-increasing entitlements, the robbing of “the rich” and the enforced dependency of “the poor”, resulting in high unemployment and a load of debt on future generations.

Ayn Rand would be sympathetic to such protest. Some Tea Partiers carry signs quoting her.  So  – Professor Prothero reasons – the Tea Party is inspired by her philosophy.

“But hold on a mo!”, he says to himself, figuratively scratching his head. “Everyone in the Tea Party is conservative – and aren’t all conservatives religious? Aren’t most of them evangelical Christians?  Sure they are. So they’re in deep confusion. Ayn Rand was an atheist. I must straighten them out. Make them see that they hold contradictory views. Explain to them that they cannot be both for Jesus and for Ayn Rand.”

For what Jesus? We surmise that everyone who thinks about Jesus, whether or not he’s a Christian, has his own Jesus in his head. Stephen Prothero’s Jesus is a lefty.  He quotes the biblical Jesus as saying: “Blessed are the poor”. Lefties have reason to bless the poor every day of their lives, and hope they never go away (ie become rich), for in the name of that imaginary caste lefties pursue their egalitarian cause, believing the pursuit to be so ennobling that they can be as nasty as they choose to real people without losing a drop of their moral pride.

Professor Prothero will remember that the biblical Jesus is reported as saying not only “Blessed are the poor” (Luke 6:20), but “Blessed are the poor in spirit” (Matthew 5:6), which lefties plainly are not.

But let’s go to the professor’s own words (you can read them all here if you care to):

In Rand’s Manichaean world, it is not God vs. Satan, but individualism vs. collectivism.

Right. And we too see the great political divide as being between individualism and collectivism.

He goes on:

While Jesus says, “Blessed are the poor,” she sings Hosannas to the rich. The heroes of Atlas Shrugged (which, alas, is only slightly shorter than the Bible) are captains of industry such as John Galt. The villains are the “looters” and “moochers” — people who by hook (guilt) or by crook (government coercion) steal from the hard-won earnings of others.

The professor’s sympathies are all with the moochers. He praises Jesus for being “a first-class, grade-A ‘moocher’.”

He proceeds, scornfully and sarcastically:

Turning the tables on traditional Christian morality, Rand argues that altruism is immoral and selfishness is good.

Our argument is that selfishness is essential to our survival, though it doesn’t preclude generosity or even altruism (which is very rarely practiced). See our post Against God and Socialism, April 29, 2011.

Moreover, there isn’t a problem in the world that laissez-faire capitalism can’t solve if left alone to perform its miracles.

Of course there are problems that cannot be solved, but individuals left free to innovate profitably can and do solve a lot of them. Collectives cannot and do not.

The solutions that capitalism facilitates are not claimed to be miracles. Miracles happen only in the minds of the religious and the gullible.

Ayn Rand was as much against religion as we are. “Faith, as such, is extremely detrimental to human life,” Prothero quotes her as saying, without comment. To him her words are shocking, and he expects them to shock his readers. We, however, agree with her. Our pages provide ample evidence that religion has always done and continues to do immense harm.

He himself, Prothero half confesses, was a bit of a fan of Ayn Rand when he was in his adolescnce. But, he implies, her appeal can only be to the adolescent mind:

I first read Atlas Shrugged and her other popular novel, The Fountainhead, while festival-hopping in Spain after graduating from college, so I can attest to the appeal of this philosophy to late adolescents of a certain gender.

“A certain gender”? What gender would that be? And why only that one? He doesn’t say.

As an adult, however, Rand’s work reads to me like a vulgar rationalization for greed lying on top of a perverse myth of the right relationship between individual and community.

Now we don’t recognize the sin of greed, but we do recognize the sin of envy. Socialism – or “redistributionism” – is the politics of envy.

The obvious tendency of Prothero’s argument is that Jesus is right and Rand is wrong. Towards the end of his column he claims, however, not to be trying to win readers from Rand to Jesus, he’s only trying to point out that the two contradict each other. “You cannot worship both the God of Jesus and the mammon of Rand,” he says. Choose one or the other,  “or say no to both. It’s a free country. Just don’t tell me you are both a card-carrying Objectivist and a Bible-believing Christian. Even Rand knew that just wasn’t possible.”

That’s his message to Tea Partiers who display Rand quotations, and to Republicans, who also, he assumes, are guilty of trying to reconcile Ayn Rand and Jesus.

Any Republicans in particular? He names Paul Ryan:

Among Rand’s adoring acolytes on Capitol Hill is Rep. Paul Ryan of Wisconsin, who at a Library of Congress Symposium held in 2005 on the centenary of the Rand’s birth called her “the reason I got involved in public service.”

We are delighted, and not at all surprised, to hear that Paul Ryan learnt from Ayn Rand. If we had nothing else to be grateful to Ayn Rand for, her getting Paul Ryan “involved in public service” would put us hugely in her debt. His capitalist convictions and economic know-how is already doing good for the Republican Party, and would do good for America (and therefore to the world) if he were to become president. We see him as the desperately needed leader under whom the United States of America would again embody the great idea of individual freedom on which it was founded.

 

(Hat tip to our reader George for bringing Stephen Prothero’s column to our attention.)

Note added in 2020: We sure were wrong about Paul Ryan! But we still like both the Tea Party and Ayn Rand. Not Jesus.

 

As might be expected, the best informed and therefore the most valuable opinion on the present upheaval in the Arab states comes from Professor Bernard Lewis, the famous and deservedly much honored historian of Islam and the Middle East.

His view is so different from the common opinion and received wisdom recited by media pundits as to be – at least in some instances – surprising.

We’ve chosen these extracts from his recent interview with David Horovitz, editor of the Jerusalem Post.

The Arab masses certainly want change. And they want improvement. But when you say do they want democracy, that’s a more difficult question to answer. What does “democracy” mean? It’s a word that’s used with very different meanings, even in different parts of the Western world. And it’s a political concept that has no history, no record whatever in the Arab, Islamic world.

I think it’s a great mistake to try and think of the Middle East in [Western] terms and that can only lead to disastrous results, as you’ve already seen in various places. They are simply not ready for free and fair elections.

In Egypt now, for example, the assumption is that we’re proceeding toward elections in September and that seems to be what the West is inclined to encourage. I would view that with mistrust and apprehension. If there’s a genuinely free election – assuming that such a thing could happen – the religious parties have an immediate advantage. First, they have a network of communication through the preacher and the mosque which no other political tendency can hope to equal. Second, they use familiar language. The language of Western democracy is for the most part newly translated and not intelligible to the great masses. In genuinely fair and free elections, [the Muslim parties] are very likely to win and I think that would be a disaster. A much better course would be a gradual development of democracy, not through general elections, but rather through local self-governing institutions. For that, there is a real tradition in the region.

If you look at the history of the Middle East in the Islamic period, and if you look at their own political literature, it is totally against authoritarian or absolutist rule. The word they always insist on is consultation.

You have this traditional system of consultation with groups which are not democratic as we use that word in the Western world, but which have a source of authority other than the state – authority which derives from within the group, whether it be the landed gentry or the civil service, or the scribes or whatever. That’s very important. And that form of consultation could be a much better basis for the development of free and civilized government.

They’re all agreed that they want to get rid of the present leadership, but I don’t think they’re agreed on what they want in its place. For example, we get very, very different figures as to the probable support for the Muslim Brothers. And it’s very difficult to rely on these things. People don’t tell the truth when they’re being asked questions.

One has to understand … the differences in the political discourse. In the Western world, we talk all the time about freedom. In the Islamic world, freedom is not a political term. It’s a legal term: Freedom as opposed to slavery. This was a society in which slavery was an accepted institution existing all over the Muslim world. You were free if you were not a slave. It was entirely a legal and social term, with no political connotation whatsoever.

The major contrast is not between freedom and tyranny, between freedom and servitude, but between justice and oppression. Or if you like, between justice and injustice.

To say that [the Muslim Brotherhood] is secular [as the US intelligence chief James Clapper did] would show an astonishing ignorance of the English lexicon. I don’t think it is in any sense benign. I think it is a very dangerous, radical Islamic movement. If they obtain power, the consequences would be disastrous for Egypt.

I don’t know how one could get the impression that the Muslim Brotherhood is relatively benign unless you mean relatively as compared with the Nazi party.

I’m an historian. My business is the past, not the future. But I can imagine a situation in which the Muslim Brotherhood and other organizations of the same kind obtain control of much of the Arab world. It’s not impossible. I wouldn’t say it’s likely, but it’s not unlikely. And if that happens, they would gradually sink back into medieval squalor.

Remember that according to their own statistics, the total exports of the entire Arab world other than fossil fuels amount to less than those of Finland, one small European country. Sooner or later the oil age will come to an end. Oil will be either exhausted or superseded as a source of energy and then they have virtually nothing. In that case it’s easy to imagine a situation in which Africa north of the Sahara becomes not unlike Africa south of the Sahara.

There’s a common theme [in the Arab states] of anger and resentment. And the anger and resentment are universal and well-grounded. They come from a number of things. First of all, there’s the obvious one – the greater awareness that they have, thanks to modern media and modern communications, of the difference between their situation and the situation in other parts of the world. I mean, being abjectly poor is bad enough. But when everybody else around you is pretty far from abjectly poor, then it becomes pretty intolerable.

I was expecting a wave of such movements. I didn’t think it would be as quick and easy as it was in Egypt. But I expect that there will be more. We can see in so many countries, the regimes are already gravely in danger.

One method [of supporting the rebels – in Iran, for instance] is by political warfare, by having some sort of propaganda campaign against the regime. This would not be difficult. There’s a vast Iranian population now in the Western world, particularly in the United States, who I’m sure would be willing to help in this, and thanks to modern communications, it would not be too difficult to get the message across.

People talk about American imperialism as a danger. That is absolute nonsense. People who talk about American imperialism in the Middle East either know nothing about America or know nothing about imperialism. … As applied to American policy in the Middle East at the present time, it is wrong to the point of absurdity.

[Among the Arabs] two things have happened. One is that their position on the whole has been getting worse. The second, which is much more important, is that their awareness of that is getting much greater. As I said before, thanks to modern communications, they can now compare their own position with that in other countries. And they don’t have to look very far to do that. I have sat with friends in Arab countries, watching Israeli television, and their responses to that are mindboggling. [That is to say – the context indicates -they found freedom of speech “mindboggling” – JB.]

There are increasing numbers of people in the Arab world who look with wonderment at what they see in Israel, at the functioning of a free and open society. I read an article quite recently by a Palestinian Arab whom I will not endanger by naming, in which he said that “as things stand in the world at the present time, the best hope that an Arab has for his future is as a second class citizen of a Jewish state.” A rather extraordinary statement coming from an Arab spokesman. But if you think about it, he’s not far wrong. The alternative, being in an Arab state, is very much worse. They certainly do better as second class citizens of the Jewish state. There’s a growing realization of that. People would speak much more openly about that if it were safe to do so, which it obviously isn’t.

There are two things which I think are helpful towards a better understanding between the Arabs and Israel. One of them is .. the perception of a greater danger. … Sadat turned to Israel because he saw that Egypt was becoming a Russian colony. The same thing has happened again on a number of occasions. Now they see Israel as a barrier against the Iranian threat.

One sees similar calculations later than that. Consider for example, the battle between the Israeli forces and Hezbollah in 2006. It was quite clear that the Arab governments were quietly cheering the Israelis and hoping that they would finish the job and were very disappointed when they failed to finish the job. The best way of attaining friendship is by confronting a yet more dangerous enemy. There have been several such [enemies] in the Middle East and there are several at the present time. That seems to me the best hope of understanding between the Arabs on the one hand and either the West or the Israelis on the other hand.

The other one, which is less easy to define but in the long run is probably more important, is [regarding Israel] as a model of democratic government. A model of a free and open society with rights for women – an increasingly important point, especially in the perception of women.

The case has been made, and I think there is some force in it, that the main reason for the relative backwardness of the Islamic world compared to the West is the treatment of women. As far as I know, it was first made by a Turkish writer called Namik Kemal in about 1880. At that time an agonizing debate had been going on for more than a century: What went wrong? Why did we fall behind the West? He said, “The answer is very clear. We fell behind the West because of the way we treat our women. By the way we treat our women we deprive ourselves of the talents and services of half the population. And we submit the early education of the other half to ignorant and downtrodden mothers.”

It goes further than that. A child who grows up in a traditional Muslim household is accustomed to authoritarian, autocratic rule from the start. I think the position of women is of crucial importance. That is why I am looking with great interest at Tunisia. Tunisia is the one Arab country that has really done something about women. In Tunisia there is compulsory education for girls, from primary school, right through. In Tunisia, women are to be found in the professions. There are doctors, lawyers, journalists, politicians and so on. Women play a significant part in public life in Tunisia. I think that is going to have an enormous impact. It’s already having this in Tunisia and you can see that in various ways. But this will certainly spread to other parts of the [Islamic] world.

A fuller record of the interview may be found here.

The West, it seems, has lost interest in the crimes of Communist Russia now that the Cold War is over. But documents from a smuggled Soviet archive throw light not only on the past but also on the present.

Claire Berlinski  has been examining them. She writes in City Journal:

These documents … were available to anyone who wanted to consult them. But nobody did. Publishers were indifferent. Only a fraction of the documents had been translated into English. This was, I argued, a symptom of the world’s dangerous indifference to the enormity of Communist crimes.

One thing that the documents make clear is that the Soviet Union sponsored terrorism in the Middle East. Those who tried to convey this information during the Cold War to governments, politicians, foreign ministries, the media and academics, were met for the most part with a refusal even to entertain the possibility.  (I was one who tried and came up against a wall of denial – JB.]

It is one thing to know abstractly … that the Soviets sponsored terrorism in the Middle East. It is another to read a newly translated memorandum from longtime KGB head Yuri Andropov to Communist Party general secretary Leonid Brezhnev requesting authorization to fund a detailed plan by the Popular Front for the Liberation of Palestine (PFLP) to kill civilians around the world:

In a confidential conversation at a meeting with the KGB resident in Lebanon in April this year, [PFLP official] Wadia Haddad outlined a prospective program of sabotage and terrorism by the PLFP [sic]. . . . The PLFP is currently preparing a number of special operations, including strikes against large oil storage installations in various countries, . . . the destruction of oil tankers and super-tankers, actions against American and Israeli representatives in Iran, Greece, Ethiopia, Kenya, an attack on the Diamond center in Tel Aviv, etc. . . . We feel it would be feasible, at the next meeting, to give a generally favorable response to Wadia Haddad’s request. …

The documents provide proof that the Russians paid for world-wide anti-US and anti-Israel demonstrations:

Also interesting is a document suggesting the pains taken by the KGB to ensure the eruption of “spontaneous” global demonstrations against Israel. According to the KGB’s estimates, spontaneously outraged Muslims cost approximately a quarter-rupee apiece: “The KGB station in India is capable of organizing a protest demonstration at the U.S. Embassy to India, with up to 20,000 Muslims participating. The expenses for organizing the demonstration would amount to 5,000 Indian rupees and be covered from the funds allocated by the CPSU Central Committee for special measures in India in 1969–1971.”

The Russians were active in stirring up terrorist rebellion and promoting Communist movements in South America:

That there was scarcely a miserable group of miscreants on the planet that the Soviets did not, in some fashion, fund, train, and encourage is vaguely known now by some; it should be widely known by all. … In a 1980 document .. the secretariat of the Central Committee resolves “to grant the request of the leadership of the Communist Party of El Salvador and task the Ministry of Civil Aviation with arranging, in September–October 1980, a shipment of 60–80 tons of small arms and ammunition of Western manufacture from Hanoi to Havana, for the Cuban comrades to transfer it to our Salvadoran friends.”

They sponsored propaganda against the United States to exploit deceptively the issue of racism. The documents show that Soviet support for the Civil Rights movement in America was not provided out of principle but entirely cynically as a Cold War ploy:

Above all, the documents suggest that the most enduringly pernicious fruit of the Soviet Union was its propaganda. The cliché view of the United States as a nation whose foreign policy may best be understood as an expression of racism — an interpretation that continues to hinder American efforts to do the world any good — largely emerged thanks to the Soviet Union’s energetic efforts, as a 1970 document details:

Because the rise of negro protest in the USA will bring definite difficulties to the ruling classes of the USA and will distract the attention of the Nixon administration from pursuing an active foreign policy, we would consider it feasible to implement a number of measures to support this movement and to assist its growth.

Therefore it is recommended to utilize the possibilities of the KGB in African countries to inspire political and public figures, youth, trade union and nationalist organizations to issue petitions, requests and statements to the UN, U.S. embassies in their countries and the U.S. government in defense of the rights of American negroes. To publish articles and letters accusing the U.S. government of genocide in the press of various African countries. Employing the possibilities of the KGB in New York and Washington, to influence the “Black Panthers” to address appeals to the UN and other international bodies for assistance in bringing the U.S. government’s policy of genocide toward American negroes to an end.

The archive has contemporary relevance because they draw “an impressive picture of a world-wide terrorist network, and leave one in no doubt that the Soviet Union deserves all the discredit for the emergence of international terrorism as a major factor in global politics.”

Almost all the terrorist activity throughout the world between the late 1960s and the turn of the century was in the name of left-wing causes, and was promoted in one way or another by the Soviet Union, if not directly by funding and the supply of arms, at the very least by political support in international forums, chiefly the United Nations, and through influence on socialist parties in Europe and “national liberation” movements in the Third World.

Islamic terrorism began with the hijacking of civil aircraft by Palestinians under Arafat’s orders in 1970. He was leader of the PLO, an organization consisting of a number of factions including the PFLP – the Soviet’s foot in the Palestinian door.

In the light of what the documents prove, it would not be an exaggeration to say that Islam’s terrorist war against America and the non-Islamic world in general is an extension of the Cold War. The evil that Communist Russia did lives after it.