The immoral ideology of Islam is not just tolerated in the West, it is actively and even passionately encouraged, by Western leaders, to spread and gain privilege and power. Yet the noisy, persistent, lying myth is propagated that Muslim populations in the West – particularly in the US – are victims of “hate crimes”, or what is called “Islamophobia”.

In stark contrast, Christians in Islamic states are continually persecuted. Massacres of Christians by Muslims are increasing in number and ferocity. The absurd morality that their religion teaches them not only prevents Christians from complaining too loudly or too often about this state of affairs, it encourages them never to retaliate but proudly to consider themselves heroic martyrs; which simply means that Islamic evil triumphs.

From Creeping Sharia, January 9, 2011, quoting Christian Newswire:

Despite Communist North Korea topping the annual Open Doors World Watch List (WWL) for the ninth consecutive year, the most dangerous countries in which to practice Christianity are overwhelmingly Islamic ones. … Of the top 10 countries on the 2011 WWL, eight have Islamic majorities.

Notably, one of the Islamic-majority countries where Christians are in extreme danger, is Iraq. What then has the US and its coalition partners won, what has it poured out blood and treasure for through 8 years of war in that incorrigible country? Was it not to make it “democratic” and consequently peaceful and tolerant?

The country that saw the greatest deterioration of Christian religious freedom in the reporting period from Nov. 1, 2009, through Oct. 31, 2010, was Iraq … The country has seen a Christian exodus in recent years, with an estimated 334,000 Christians remaining in this ancient cradle of Christianity, a drop of more than 50 percent since the 2003 toppling of Saddam Hussein’s regime. The main reason why Christians are fleeing is organized violence by an extremist militia, especially in the northern city of Mosul and in the capital Baghdad, in an attempt to cleanse these areas of its Christian presence. At least 90 Christians were martyred last year in Iraq while hundreds more were injured in bomb and gun attacks. More killings have taken place in the past two weeks. …

The country with the largest Christian community on the WWL’s top 15 is Pakistan with more than 5 million believers. Pakistani Christians also faced a sharp erosion of their religious liberty … Twenty-nine Christians were martyred in the reporting period with at least one killing occurring every month. …

Egypt … could be a focus of persecution this year as 21 Christians were killed in a bomb blast on New Year’s Day outside the Church of Two Saints in Alexandria. [Latest reports say more than 30 were killed, about 100 injured – see our post immediately below, J’accuse.]

In the light of that information, now contemplate this report concerning religion-inspired aggression in the US, also from the very useful site Creeping Sharia, December 29, 2010:

Without serious debate or examination, the Los Angeles City Council recently passed a resolution that opposes “Islamophobia” and “repudiates” random acts of violence against Muslims.

This …  resolution apparently accepts the premise that residents of the city commit acts of hate against Muslims so often that it warrants an official resolution from city leaders condemning and repudiating these acts. Is this really the case?

According to the latest hate crime report from the Los Angeles County Commission on Human Relations, 88 percent of all religiously based hate crimes in 2009 were against Jews. [Most of which – suspicion has it not unreasonably – were committed by Muslims, though no official report says so or gives the identity and numbers of the perpetrators – JB.] Hate crimes that targeted Muslims (3 percent) ranked slightly above those directed at Scientologists (1 percent). In fact, the commission found that attacks against Christians (8 percent) outnumbered attacks against Muslims.

In any case, the actual number of reported hate crimes based on religion is quite small. In a county that has more than 10 million highly diverse residents, only a total of 131 crimes based on religion took place in all of 2009. … [Against atheists for being atheists? Figures hard to come by. Total of 6 recorded in 2007 – JB.]

Since only 3 percent of 131 hate crimes during 2009 was directed against Muslims, it’s difficult to understand why city leaders would pass a resolution that zeroes in on the category that has the next-to-lowest numbers recorded by the County’s Human Relations Commission.

Is it really difficult to understand? We could suggest a few probable causes: cowardice; ignorance; gullibility; Leftist ideology; Christian pusillanimity …

Again we have true stories to tell about the intense hatred, cruelty, and injustice inspired by religious beliefs and prejudices. One of them happened more than a hundred years ago; the second earlier this month.

In 1894, a French army officer of Alsatian Jewish descent, Captain Alfred Dreyfus, was falsely accused of selling military secrets to Germany. He was convicted and sentenced to life imprisonment in the penal colony on Devil’s Island, where he was kept in solitary confinement.

In 1896 new evidence came to light that should have exonerated him. It identified another officer, Ferdinand Walsin Esterhazy, as the real traitor. But the evidence was suppressed and Esterhazy was never formally indicted. Dreyfus’s conviction was confirmed after forged documents were suddenly produced, but not everyone believed he was guilty. Chief among those who claimed there had been a miscarriage of justice was the writer Emile Zola, who published an open letter in a Paris newspaper on January 13, 1898, addresssed to the President of France, headed J’accuse – I accuse.

It was a brave thing that Zola did. For accusing the government of acting out of anti-Semitism and unlawfully imprisoning Dreyfus, he himself was sentenced to a term in jail, which he escaped by fleeing to England. But his efforts helped to bring Dreyfus back eventually from Devil’s Island, to receive a pardon in 1906 for the crime he had not committed. The French army took over a hundred years to admit it had been wrong. It did, however, reinstate Dreyfus, who earned promotion, and served his country throughout the First World War. Esterhazy got away with his treason, went to live in England, and there spent the rest of his life publishing anti-Semitic fulminations.

Now another letter has appeared in a newspaper headed J’accuse. It is written by a brave Egyptian journalist accusing the Egyptian government among others in the matter of the persecution of Coptic Christians, following the bombing of one of their churches in Alexandria early in the morning of January 1. More than thirty Copts were killed, and about a hundred others were injured. The most likely perpetrators were al-Qaeda terrorists.

This is what the journalist Hani Shukrallah wrote on January 1, 2011, the day of the massacre:

J’accuse

Hypocrisy and good intentions will not stop the next massacre. Only a good hard look at ourselves and sufficient resolve to face up to the ugliness in our midst will do so.

We are to join in a chorus of condemnation. Jointly, Muslims and Christians, government and opposition, Church and Mosque, clerics and laypeople – all of us are going to stand up and with a single voice declare unequivocal denunciation of al-Qaeda, Islamist militants, and Muslim fanatics of every shade, hue and color; some of us will even go the extra mile to denounce Salafi Islam, Islamic fundamentalism as a whole, and the Wahabi Islam which, presumably, is a Saudi import wholly alien to our Egyptian national culture.

And once again we’re going to declare the eternal unity of “the twin elements of the nation”, and hearken back the Revolution of 1919, with its hoisted banner showing the crescent embracing the cross, and giving symbolic expression to that unbreakable bond.

Much of it will be sheer hypocrisy; a great deal of it will be variously nuanced so as keep, just below the surface, the heaps of narrow-minded prejudice, flagrant double standard and, indeed, bigotry that holds in its grip so many of the participants in the condemnations.

All of it will be to no avail. We’ve been here before; we’ve done exactly that, yet the massacres continue, each more horrible than the one before it, and the bigotry and intolerance spread deeper and wider into every nook and cranny of our society. It is not easy to empty Egypt of its Christians; they’ve been here for as long as there has been Christianity in the world. Close to a millennium and half of Muslim rule did not eradicate the nation’s Christian community, rather it maintained it sufficiently strong and sufficiently vigorous so as to play a crucial role in shaping the national, political and cultural identity of modern Egypt.

Yet now, two centuries after the birth of the modern Egyptian nation state, and as we embark on the second decade of the 21stcentury, the previously unheard of seems no longer beyond imagining: a Christian-free Egypt, one where the cross will have slipped out of the crescent’s embrace, and off the flag symbolizing our modern national identity. I hope that if and when that day comes I will have been long dead, but dead or alive, this will be an Egypt which I do not recognize and to which I have no desire to belong.

I am no Zola, but I too can accuse. And it’s not the blood thirsty criminals of al-Qaeda or whatever other gang of hoodlums involved in the horror of Alexandria that I am concerned with.

I accuse a government that seems to think that by outbidding the Islamists it will also outflank them.

I accuse the host of MPs and government officials who cannot help but take their own personal bigotries along to the parliament, or to the multitude of government bodies, national and local, from which they exercise unchecked, brutal yet at the same time hopelessly inept authority.

I accuse those state bodies who believe that by bolstering the Salafi trend they are undermining the Muslim Brotherhood, and who like to occasionally play to bigoted anti-Coptic sentiments, presumably as an excellent distraction from other more serious issues of government.

But most of all, I accuse the millions of supposedly moderate Muslims among us; those who’ve been growing more and more prejudiced, inclusive and narrow minded with every passing year.

I accuse those among us who would rise up in fury over a decision to halt construction of a Muslim Center near ground zero in New York, but applaud the Egyptian police when they halt the construction of a staircase in a Coptic church in the Omranya district of Greater Cairo.

I’ve been around, and I have heard you speak, in your offices, in your clubs, at your dinner parties: “The Copts must be taught a lesson,” “the Copts are growing more arrogant,” “the Copts are holding secret conversions of Muslims”, and in the same breath, “the Copts are preventing Christian women from converting to Islam, kidnapping them, and locking them up in monasteries.”

I accuse you all, because in your bigoted blindness you cannot even see the violence to logic and sheer common sense that you commit; that you dare accuse the whole world of using a double standard against us, and are, at the same time, wholly incapable of showing a minimum awareness of your own blatant double standard.

And finally, I accuse the liberal intellectuals, both Muslim and Christian who, whether complicit, afraid, or simply unwilling to do or say anything that may displease “the masses”, have stood aside, finding it sufficient to join in one futile chorus of denunciation following another, even as the massacres spread wider, and grow more horrifying.

In the remainder of the letter there are interesting indications of how Egyptians – or at least some of them – see the United States as a sort of big brother, to be appealed to for rescue when Egyptians are overwhelmed by their own political-religious conflicts:

A few years ago I wrote in the Arabic daily Al-Hayat, commenting on a columnist in one of the Egyptian papers. The columnist, whose name I’ve since forgotten, wrote lauding the patriotism of an Egyptian Copt who had himself written saying that he would rather be killed at the hands of his Muslim brethren than seek American intervention to save him.

Addressing myself to the patriotic Copt, I simply asked him the question: where does his willingness for self-sacrifice for the sake of the nation stop. Giving his own life may be quite a noble, even laudable endeavor, but is he also willing to give up the lives of his children, wife, mother? How many Egyptian Christians, I asked him, are you willing to sacrifice before you call upon outside intervention, a million, two, three, all of them?

Yet Shakrallah himself would like his people to outgrow the need to appeal to Uncle Sam:

Our options, I said then and continue to say today are not so impoverished and lacking in imagination and resolve that we are obliged to choose between having Egyptian Copts killed, individually or en masse, or run to Uncle Sam. Is it really so difficult to conceive of ourselves as rational human beings with a minimum of backbone so as to act to determine our fate, the fate of our nation?

That, indeed, is the only option we have before us, and we better grasp it, before it’s too late.

It’s a fine clarion-call of a letter. But will it change anything?

Here is a real-life drama, of the tragic type, illustrating how the greatest impediment to moral behavior is religion.

Act One:

In November 2010, a Christian woman in Pakistan, Asia Bibi (also called Asiya Noreen in some reports), was sentenced to death for the crime of blasphemy.

She is 45 years old and has five children according to some news sources, three according to others. Whatever its size, hers is the only Christian family in the village of Ittan Wala. She was working in the fields on a hot summer’s day in 2009 when she was asked by the other women working with her to fetch water, which she did. But when she brought it some of the women refused to accept it on the grounds that she was a Christian, so by carrying the water to them with her infidel hands, she polluted it.

A few days later she was attacked by a mob, beaten and gang-raped. The police were called, and they took her, at first, into protective custody. Then, pressed by her accusers who said she had “insulted the Prophet Muhammad”, they charged her with blasphemy. She and  her defenders, who included Shahbaz Bhatti, the minorities minister, denied the charge.

She was kept in isolation for more than a year. Finally brought to trial, she was sentenced to be hanged.

Act Two:

On January 4, 2011, the governor of Punjab, Salman Taseer, was shot dead by one of his own bodyguards because he had spoken in defense of Asia Bibi, visited her in prison, and advocated reform of the blasphemy laws.

Taseer had openly supported Sherry Rehman, a politician who’d sought to effect such reform. The mere attempt had brought tens of thousands of protestors on to the streets of Pakistan’s cities in December, 2010. The crowds were incited both by  the “fundamentalist” Deoband movement and the “tolerant” Barelvi sect.

The government wilted before the religious frenzy of the mob. Babar Awan, the justice minister, hurriedly promised that there would be no reform of the sacred laws of blasphemy  – for which cowardice Salman Taseer bravely criticized him and the government as a whole.

A few days later Taseer was murdered.

The bodyguard-assassin, Malik Mumtaz Hussain Qadri, declared on being arrested that Taseer was a blasphemer and the punishment for blasphemy was death. Far from being a criminal in his own eyes, he had virtuously carried out what his religion and the law of the land required him to do. Pakistan’s law is based constitutionally on sharia, and prescribes death for blasphemers.

Qadri instantly became a hero. Islamic scholars defend him. He has thousands of followers on Facebook.

Chances are this killer will live a long life, honored and esteemed by his compatriots and his co-religionists.

Chances are Asia Bibi, the bearer of water to the thirsty, will be hanged. Her husband tried to shelter her two youngest children from knowledge of the verdict. They will know it soon if they don’t already, and their religion will tell them to condone the injustice.

Ahmed Ghailani, the al-Qaeda terrorist who participated in the bombing of the U.S. embassies in Kenya and Tanzania in 1998, will be sentenced this month, perhaps to life imprisonment, but perhaps to as little as 20 years.

Ghailani was transported from Guantanamo Bay to New York City to await trial in the United States District Court for the Southern District of New York in June 2009. When the case came to trial, the judge disallowed the testimony of a key witness. On November 17, 2010, a jury found him guilty of one count of conspiracy, but acquitted him of 284 other charges including all murder counts. Critics of the Obama administration said the verdict proves civilian courts cannot be trusted to prosecute terrorists because it shows a jury might acquit such a defendant entirely. Supporters of the trial have said that the conviction and the stiff sentencing prove that the federal justice system works.

Not if he gets only 20 years.

Last month the House banned funding to bring Guantanamo prisoners to the US to be tried as criminals in federal courts.

Predictably, this elicited howls of protest from those who hold the strange opinion that prisoners of war should be tried individually like civilian citizens; the pro-Islam sentimentalists (such as President Obama and Attorney-General Eric Holder) who want “Gitmo” closed, pretending that it’s a tough penal institution rather than the holiday-camp safety-pen it actually is.

Prisoners of war should be kept until the war is over. If trials must be held, they should be conducted by military tribunals, and death sentences should be carried out promptly with guns.

Khalid Sheikh Mohammed the planner of 9/11, Richard Reid the shoe-bomber, Nidal Malik Hasan the Fort Hood mass-murderer, Umar Farouk Abdulmutallab the underwear-bomber, Faisal Shahzad the Times Square car-bomber, and all Muslim terrorists waging jihad against the non-Muslim world should be brought before military tribunals.

This is not what is happening. But if jihadists apprehended on American soil are to be tried as criminals, their sentences should be as harsh as the law allows.

Richard Reid was tried as a criminal and sentenced to life imprisonment.

Judge William Young made a most eloquent case for trying terrorists individually as criminals. He declared in his ruling, delivered January 30, 2003:

You are not an enemy combatant. You are a terrorist. You are not a soldier in any war. You are a terrorist. To give you that reference, to call you a soldier, gives you far too much stature. Whether it is the officers of government who do it or your attorney who does it, or that happens to be your view, you are a terrorist … And we do not negotiate with terrorists. We do not treat with terrorists. We do not sign documents with terrorists. We hunt them down one by one and bring them to justice. ..

It is because we prize individual freedom so much that you are here in this beautiful courtroom. So that everyone can see, truly see, that justice is administered fairly, individually, and discretely. It is for freedom’s sake that your lawyers are striving so vigorously on your behalf and have filed appeals, will go on in their representation of you before other judges.

We are about it. Because we all know that the way we treat you, Mr. Reid, is the measure of our own liberties. Make no mistake though. It is yet true that we will bare any burden, pay any price, to preserve our freedoms. Look around this courtroom. Mark it well. The world is not going to long remember what you or I say here. Day after tomorrow, it will be forgotten, but this, however, will long endure. Here in this courtroom and courtrooms all across America, the American people will gather to see that justice, individual justice, justice, not war, individual justice is in fact being done.

We agree that Reid was not a soldier, and that he is a terrorist. But he tried to blow up a civil aircraft in flight as a Muslim carrying out his duty to wage Holy War, the war that America went to fight in Afghanistan.

On that point we disagree with Judge William Young. But some words of his we think are worth recalling in opposition to those whose hearts bleed for the inmates of Guantanamo :

It seems to me you hate the one thing that is most precious. You hate our freedom. Our individual freedom. Our individual freedom to live as we choose, to come and go as we choose, to believe or not believe as we individually choose. Here, in this society, the very winds carry freedom. They carry it everywhere from sea to shining sea.

And long may they do so, however hard the Obama administration tries to bring them under government control.

But such winds should not fan the cheeks of Islam’s Holy Warriors.

.

Dennis Prager give a very good, short, simple, accurate account of why there is an Arab-Israeli conflict.

One of our readers, Frank, points out in a comment on our end-of-year post, A picture for history, that flying terrorists could easily disguise themselves as nuns to avoid (actually non-existent) profiling, and he reminds us of the “Jihad Janes” – two American women who tried (though not in nuns’ habits) to join the Islamic jihad, but were arrested before they could carry out their planned acts of violence.

We re-read the story as told by the Sunday Times on March 14, last year.

Colleen LaRose, a divorced woman of 46, living in Pennsburg, PA, who called herself “Jihad Jane”, flew to Europe with the intention of killing a Swedish man she had never met and who had done her no harm whatsoever.

Jamie Paulin-Ramirez, also a divorced woman, aged 31, living in Leadville, CO, chose to play a part in the same plan. Off she flew to help murder the hapless Swede.

LaRose’s only reported motive was to alleviate her own boredom. She “used her  Twitter social networking account to raise funds for Pakistani militants”, and after her arrest, a message was found on her laptop  announcing, “I’m so bored, I want to scream.”

Paulin-Ramirez was in a similar desperate pickle:

“She never liked who she was,” Christine Holcomb-Mott, her mother, told The Wall Street Journal. “She was always looking for something.”

So she converted to Islam for novelty and excitement, which was greatly enhanced by the opening it gave her to join the jihad. She “communicated [on the internet] with Islamic radicals around the globe.”

[She] changed her Facebook photograph to one depicting her in a hijab with only her eyes showing and told her astounded family she had converted to Islam. …

She began posting messages on Facebook forums with headings such as “Stop calling Muslims terrorists!” and communicating with Islamic radicals around the globe.

The stranger targeted by the two bored women was Lars Vilks, the cartoonist made famous by furious global Muslim protest against his drawings of a dog with “the head of Muhammad”, published in a Swedish newspaper in 2007.

When LaRose reached Europe, she “declared online: ‘Only death will stop me now I am so close to the target.’” But a month later she flew back home, mission unaccomplished, and was arrested on landing and charged with terrorism. Her testimony led to the arrest of Paulin-Ramirez.

There is nothing new, so there should be nothing surprising, about self-indulgent bored women seeking distraction, excitement, and a sense of exceptional virtue and importance in dedicating themselves to someone else’s cause. (See our post, When innocence is vice, September 23, 2010.) Still there is something strikingly low about this pair: their blithe insouciance, their thick-headed ignorance. They’re as silly as they’re vicious.

For years now the “unbiased” BBC has been firmly of the opinion that Israel is a racist, apartheid state.

Even when occasionally its own reports indicate the contrary, such as the one we quote from here, they fail to plant the least doubt in the mind of that institution, nor cause it to wonder why, if Israel is a racist, oppressive state, so many black refugees try to reach it for asylum and survival.

Human rights groups say Bedouin smuggling gangs are holding over a hundred African migrants for ransom in the Sinai desert. …

So a BBC reporter, Rupert Wingfield-Hayes, goes to the desert and questions some Bedouin holding such hostages. Notice that the hostages are called “migrants”, not refugees, and that Mr Wingfield-Hayes does not mention what they’re fleeing from.

“Often the Africans do not have any money, but we still have to feed and house them. Out of 30 maybe only 10 can pay. In this situation we lose money.”

As if to prove they do not mistreat their clients the smugglers then produce two young African men from out of the night.

One is barely past childhood. He tells me in broken English that his name is Amar, he is just 15 and from Eritrea.

As we talk, it rapidly becomes apparent that Amar is being held hostage..

He has been waiting with the smugglers for a month to cross to Israel but they will not let him go until his family pays up.

“How much do they want?” I ask.

“Tonight my brother called to say he can send US $2000. They are trying to make a deal,” Amar says. …

If you want to get an idea of the full horror of what can happen out in the desert you have to cross the border to Israel.

Ah, now comes the full horror. In Israel.

No? No. That’s not quite what he means. It’s just that there the refugees can speak freely about their ordeal.

African migrants get medical and legal assistance from Israeli NGOs.

There are over 30,000 African migrants in the country who have entered illegally from Egypt.

At a Tel Aviv clinic run by the group Physicians for Human Rights, there are hundreds of Eritreans, Ethiopians and Sudanese crowded into the waiting room.

One young woman from Ethiopia agrees to talk. …

“We had been told to pay $2,000, but when we got to the Sinai they [the Muslim Bedouin] said the price was $3,000,” Amira recalls. “Those who refused to pay were beaten.”

She says the men were then forced to watch as their wives were raped in front of them. …

Depressed and weakened by the beatings and dehydration, Amira’s husband died in the desert.

Doctors at the clinic are documenting more and more cases of this kind. More than a third of the migrant women they treat have been raped. A quarter of the migrants tell of being tortured.

“It is in order to extort money,” says Dan Cohen, director of Physicians for Human Rights.

“The smugglers use different methods like torturing. The women are raped and men are buried in sand and left for days to put pressure on them and make the families send money.”

More than a thousand Africans are staggering out of the desert to arrive in Israel each month, hoping to start a new life.

“Let us arise and take our stand for freedom as in the olden time” – as Churchill said (more or less) when Chamberlain sold Czechoslovakia to Hitler in return for a worthless promise of peace.

Now it is the freedom of the internet that is under threat, not only by the Federal Communications Commission (FCC), but – even worse – by Islam.

Pamela Geller – she who alerted America to the Ground Zero mosque plan – writes at the American Thinker:

Late last September, the Internet Corporation for Assigned Names and Numbers (ICANN), which assigns internet domain names, approved a huge change in the way it operates. Europe and North America will now have five seats on its Board of Directors, instead of ten, and a new “Arab States” region will have five seats as well. …

This has been a long time coming.

Back in October 2009 … ICANN ended its agreement with the U.S. government. …

The new agreement gave other countries (including dictatorships and rogue nations) and the U.N. the ability to set internet use policies. …

The ICANN action in September gave the Organization of Islamic Conference (OIC) and other unfriendly nations a prominent internet role — something they never could get during the administration of George W. Bush. …

The OIC is the main engine of the stealth jihad against the West. See our post Europe betrayed, February 11, 2010 for its role in the quiet conquest of Europe by Islam, now well under way. (And see also The trusted envoy, February 20, 2010, which is about the appointment by President Obama of a Muslim terrorist sympathizer as a US representative to that nefarious organization.)

In practice, the new arrangement makes it much easier for Muslim countries to dictate what stays on the internet and what doesn’t… Anti-jihad sites like … AtlasShrugs.com and the JihadWatch.org site … will likely lose their domain names. It will become harder and harder to find the truth about jihad activity, or any resistance to it, on the internet or anywhere else. …

The new “net neutrality” rules approved last week by the Federal Communications Commission (FCC) will just make that easier as well… [by taking] the operation of the Internet away from the heterogeneous and diversified interests of the private sector that has created it and [concentrating] it in the hands of an unelected and unaccountable board of political appointees atop a federal bureaucracy. …

James G. Lakely, the co-director of the Center on the Digital Economy for the Heartland Institute, a free-market think-tank … charged that FCC chairman Julius Genachowski, an Obama crony, wants to “claim for the FCC the power to decide how every bit of data is transferred from the Web to every personal computer and handheld device in the nation.”  … [in]  an attempt to limit the freedom of internet users by subjecting what [has] always been a free-market give-and-take to government regulation. In short, the FCC would control how all information reached personal computers.

An internet censored by Muslim ideologues and controlled by the feds. Do you see your freedom of speech slipping away?

We see all our freedom slipping away. Obama is not even selling but gifting America to Islam.

For a long time now it has been pretty darn obvious that the waging of war – or rather the waging of social work under the misnomer of war – in Afghanistan is pointless. Now it is blindingly clear that it is stupid.

How dare a government ask its bravest citizens to risk their lives in a stupid cause?

Diana West calls the war “sanity-defying”. Which is close to saying it is insane – even worse than stupid.

In an article mostly concerned with the unfair treatment of a US soldier killed by a jihadist, she tells us this:

The U.N. believes about 1 million Afghans between the ages of 15 and 64 – roughly 8 percent of the population — are addicted to drugs. The publication Development Asia estimates 2 million Afghan addicts.

Depending on whose figures you read next, some staggering number of these same addicts ends up in the Afghan National Police (ANP). Fully “half of the latest batch” of police recruits tested positive for narcotics, the Independent reported in March, drawing on Foreign Office Papers from late 2009. Also in March 2010, the Government Accounting Office (GAO) reported, depending on the province, 12 to 41 percent of Afghan police recruits tested positive. The GAO added: “A State official noted that this percentage likely understates the number of opium users because opiates leave the system quickly; many recruits who tested negative for drugs have shown opium withdrawal symptoms later in their training.” The problem was dire enough, the report continues, to place under consideration “the establishment of dedicated rehabilitation clinics at the regional police training centers.”

Pederasty, misogyny and corruption aside: This drug-addled ANP is part of the Afghan National Security Forces that the U.S. government fully expects — no, completely relies on — to secure Afghanistan against “extremist networks” and is spending $350 million per day in Afghanistan until that happens.

My question: Who’s high here? Illiterate Afghans on drugs, or educated Americans on fantasy?

Like a legion of buttoned-down and uniformed Don Quixotes seeking the impossible COIN (counterinsurgency theory) — winning Afghan hearts and minds from Islamic loyalties, constructing a heretofore unseen Afghan “city on a hill,” training Afghan police (literacy rate 4.5 percent) while simultaneously weaning them from addiction, and don’t get me started on “ally” Pakistan — the United States has plunged into a depth of denial only an extravagant “intervention” could reverse.

It has to stop.

Pity General Petraeus struggling to achieve the impossible, and let him off the slow spit.

Let the Afghans pursue their drug-addled, illiterate, savage way of life. What does it matter to the rest of the world? Only be ready, if they hit America or any American interest ever again to hit them back with the worst America’s got. Real war. All-out for victory. Fast and devastating.

Of course such an attack by American forces can never happen under Obama. But that pusillanimous figure will, fortunately, not be commander-in-chief forever.

Here is a story that should – but won’t – shame Western feminists:

Kainat Soomro should have stayed silent. After being battered and gang raped for four days her traditional, conservative village in rural Pakistan expected the 13-year-old girl to keep her story to herself.

She refused.

That was almost four years ago. Today Kainat is a vocal campaigner for women’s rights as she struggles for justice in her own case and tries to overturn the traditional, conservative culture that expects rape victims to suffer in silence.

It’s a surprising story of extraordinary courage and persistence, worth reading in full.

And here is another:

On Thursday, December 9, 2010, a unique and unbelievable incident took place in Kolkata [Calcutta]. Over 2000 divorced and destitute Muslim women assembled at College Square. … These unfortunate women were either divorced by oral ‘triple talaq’ or simply driven out by their husbands along with their children.

They selected the date 9th December as on this date the Muslim lady Begum Rokeya Shakhawat Hussain… died in 1932. She spent her life for the uplift of the Muslim women and founded the first Muslim Girls’ school, the Shakhawat Memorial School, in Kolkata for educating the Muslim girls. But her activities were highly condemned and bitterly criticized by the Muslim clerics, who wanted to see Muslim women illiterate. It is needless to say that these clerics were in favour of using women as sex objects and as machines for producing children as many as possible. In fact, they practically excommunicated her from the Muslim society. The bitterness went to the extent that when she died on December 9, 1932, the clerics refused to bury her body in Muslim burial ground.

And here’s a sample of what a Western female academic, Professor Jane Smith, has to say about  the subjugation of women in Islam (from the abstract of an article accessible – at a price – through this page):

The Qur’än cites men as the protectors of women, the righteousness of the latter defined in terms of obedience to males. A predominant theme in contemporary Muslim writing, expressed by both sexes, is the naturalness of the circumstance in which women because of their innate qualities and characteristics have clearly defined roles and cannot appropriate functions reserved for men. Their somatic and psychological differences determine the distinct—but complementary—duties prescribed for each. Few Muslim women, even those who may be critical of the restrictions imposed by Islam, are sympathetic to much of what they see as characteristic of Western feminism. In Islam women are freed from many of the problems and concerns that are assumed by men, a situation which they often feel is not easily to be given up.

Tell that to the women who were divorced and left destitute by their husbands, and dared to complain of their plight at the gathering in Calcutta.

So what is feminism all about? This definition comes from an article by a feminist :

Feminism is defined by dictionary.com as: “The doctrine — and the political movement based on it — that women should have the same economic, social, and political rights as men.”  This is a very accurate definition of the word Feminism.

But it’s for Western women only, you see.