Any idea that needs a law to protect it from criticism is ipso facto a bad idea.

That is our own maxim. We repeat it often. It cannot be repeated often enough.

There used to be laws, in Western secular states, protecting religious ideas; usually the ideas of a particular religion favored by the state. The crime was called “blasphemy”.

Such a crime, carrying severe punishment, including the death sentence, still exists in Islamic countries.

And the crime still exists in Communist countries. As Communists do not acknowledge their ideology to be a religion, they do not call it blasphemy. It is called an offense against the state, or “dissidence”. It was often treated as a mental illness in the Soviet Union. It was also often punished by execution, not only in Russia but wherever the iron fist of the Soviet regime was the law.

In America the First Amendment to the Constituion, as everybody knows, enshrined freedom of belief and freedom of speech. Yet there lingers in the mores of the American people, generation after generation, the notion that religious beliefs should not be publicly criticized. Such criticism is felt to be a discourtesy at best, and at worst an actual defiance of the First Amendment itself!

Even some scientists respect this social taboo.

We quote a good article on the subject from the New Yorker, by Lawrence M. Krauss:

As a physicist, I do a lot of writing and public speaking about the remarkable nature of our cosmos, primarily because I think science is a key part of our cultural heritage and needs to be shared more broadly. Sometimes, I refer to the fact that religion and science are often in conflict; from time to time, I ridicule religious dogma. When I do, I sometimes get accused in public of being a “militant atheist”. Even a surprising number of my colleagues politely ask if it wouldn’t be better to avoid alienating religious people. Shouldn’t we respect religious sensibilities, masking potential conflicts and building common ground with religious groups so as to create a better, more equitable world?

I found myself thinking about those questions this week as I followed the story of Kim Davis, the county clerk in Kentucky who directly disobeyed a federal judge’s order to issue marriage licenses to gay couples, and, as a result, was jailed for contempt of court. Davis’s supporters, including the Kentucky senator and Presidential candidate Rand Paul, are protesting what they believe to be an affront to her religious freedom. It is “absurd to put someone in jail for exercising their religious liberties”, Paul said, on CNN.

The Kim Davis story raises a basic question: To what extent should we allow people to break the law if their religious views are in conflict with it? It’s possible to take that question to an extreme that even Senator Paul might find absurd: imagine, for example, a jihadist whose interpretation of the Koran suggested that he should be allowed to behead infidels and apostates. Should he be allowed to break the law? Or — to consider a less extreme case — imagine an Islamic-fundamentalist county clerk who would not let unmarried men and women enter the courthouse together, or grant marriage licenses to unveiled women. For Rand Paul, what separates these cases from Kim Davis’s? The biggest difference, I suspect, is that Senator Paul agrees with Kim Davis’s religious views but disagrees with those of the hypothetical Islamic fundamentalist.

The problem, obviously, is that what is sacred to one person can be meaningless (or repugnant) to another. That’s one of the reasons why a modern secular society generally legislates against actions, not ideas. No idea or belief should be illegal; conversely, no idea should be so sacred that it legally justifies actions that would otherwise be illegal. Davis is free to believe whatever she wants, just as the jihadist is free to believe whatever he wants; in both cases, the law constrains not what they believe but what they do.

In recent years, this territory has grown murkier. Under the banner of religious freedom, individuals, states, and even — in the case of Hobby Lobby — corporations have been arguing that they should be exempt from the law on religious grounds. (The laws from which they wish to claim exemption do not focus on religion; instead, they have to do with social issues, such as abortion and gay marriage.) The government has a compelling interest in insuring that all citizens are treated equally. But “religious freedom” advocates argue that religious ideals should be elevated above all others as a rationale for action. In a secular society, this is inappropriate.

The Kim Davis controversy exists because, as a culture, we have elevated respect for religious sensibilities to an inappropriate level that makes society less free, not more. Religious liberty should mean that no set of religious ideals are treated differently from other ideals. Laws should not be enacted whose sole purpose is to denigrate them, but, by the same token, the law shouldn’t elevate them, either.

In science, of course, the very word “sacred” is profane. No ideas, religious or otherwise, get a free pass. The notion that some idea or concept is beyond question or attack is anathema to the entire scientific undertaking. This commitment to open questioning is deeply tied to the fact that science is an atheistic enterprise. “My practice as a scientist is atheistic,” the biologist J.B.S. Haldane wrote, in 1934. “That is to say, when I set up an experiment I assume that no god, angel, or devil is going to interfere with its course and this assumption has been justified by such success as I have achieved in my professional career.” It’s ironic, really, that so many people are fixated on the relationship between science and religion: basically, there isn’t one. In my more than thirty years as a practicing physicist, I have never heard the word “God” mentioned in a scientific meeting. Belief or nonbelief in God is irrelevant to our understanding of the workings of nature—just as it’s irrelevant to the question of whether or not citizens are obligated to follow the law.

Because science holds that no idea is sacred, it’s inevitable that it draws people away from religion. The more we learn about the workings of the universe, the more purposeless it seems. Scientists have an obligation not to lie about the natural world. Even so, to avoid offense, they sometimes misleadingly imply that today’s discoveries exist in easy harmony with preëxisting religious doctrines, or remain silent rather than pointing out contradictions between science and religious doctrine. It’s a strange inconsistency, since scientists often happily disagree with other kinds of beliefs. Astronomers have no problem ridiculing the claims of astrologists, even though a significant fraction of the public believes these claims. Doctors have no problem condemning the actions of anti-vaccine activists who endanger children. And yet, for reasons of decorum, many scientists worry that ridiculing certain religious claims alienates the public from science. When they do so, they are being condescending at best and hypocritical at worst.

…

Ultimately, when we hesitate to openly question beliefs because we don’t want to risk offense, questioning itself becomes taboo. It is here that the imperative for scientists to speak out seems to me to be most urgent. As a result of speaking out on issues of science and religion, I have heard from many young people about the shame and ostracism they experience after merely questioning their family’s faith. Sometimes, they find themselves denied rights and privileges because their actions confront the faith of others. Scientists need to be prepared to demonstrate by example that questioning perceived truth, especially “sacred truth”, is an essential part of living in a free country.

I see a direct link, in short, between the ethics that guide science and those that guide civic life. Cosmology, my specialty, may appear to be far removed from Kim Davis’s refusal to grant marriage licenses to gay couples, but in fact the same values apply in both realms. Whenever scientific claims are presented as unquestionable, they undermine science. Similarly, when religious actions or claims about sanctity can be made with impunity in our society, we undermine the very basis of modern secular democracy. We owe it to ourselves and to our children not to give a free pass to governments — totalitarian, theocratic, or democratic — that endorse, encourage, enforce, or otherwise legitimize the suppression of open questioning in order to protect ideas that are considered “sacred”. Five hundred years of science have liberated humanity from the shackles of enforced ignorance. We should celebrate this openly and enthusiastically, regardless of whom it may offend.

If that is what causes someone to be called a militant atheist, then no scientist should be ashamed of the label.

We have said it is a good article. And what we have quoted, we heartily agree with.

But we left out one paragraph (where the dots are).

Here it is:

This reticence can have significant consequences. Consider the example of Planned Parenthood. Lawmakers are calling for a government shutdown unless federal funds for Planned Parenthood are stripped from spending bills for the fiscal year starting October 1st. Why? Because Planned Parenthood provides fetal tissue samples from abortions to scientific researchers hoping to cure diseases, from Alzheimer’s to cancer. (Storing and safeguarding that tissue requires resources, and Planned Parenthood charges researchers for the costs.) It’s clear that many of the people protesting Planned Parenthood are opposed to abortion on religious grounds and are, to varying degrees, anti-science. Should this cause scientists to clam up at the risk of further offending or alienating them? Or should we speak out loudly to point out that, independent of one’s beliefs about what is sacred, this tissue would otherwise be thrown away, even though it could help improve and save lives?

Either the author did not watch the videos that recorded Planned Parnethood personnel talking about their trade in the body parts of aborted fetuses, or he did not hear, or chose to forget, some statements they made. The videos make it perfecty clear that the organization was not just selling the parts in order to cover costs, but carryng on the trade for profit.

Now we have nothing against trade for profit. On the contrary, we think the making of profit is the morally best and most socially useful reason for selling anything and providing any service.

But it happens that the selling of the body parts of aborted fetuses for profit is against the law.  So exactly the same objection that Lawrence Krauss makes to Kim Davis’s action – that she broke the law – applies to Planned Parenthood’s action.

What seems to cloud his judgment in the case of Planned Parenthood – if he did watch the videos and take in what was said –  is the fact that the body parts went to scientists for the great cause (and we do think it is a great cause) of scientific research.

But however good the cause that the illegal trade was serving, it was still illegal.

In fact, what emerges from those videos is criminal action more morally outrageous than just selling the parts of aborted fetuses. (Note, please, that we are calling them fetuses, not “babies”, in order not to use controversial language.) It is revealed, in an interview with an employee of a firm that bought the body parts, that Planned Parenthood was urging pregnant women to have an abortion – even when they were uncertain that they wanted one, and even in one case when the woman was inclined NOT to have one – so that Planned Parenthood could sell the fetus’s body parts and so make a profit. 

That is iniquity.

Now scientists like Lawrence Krauss might argue persuasively that there should not be a law forbidding the selling of fetuses, whole or in parts, for profit. Just as Kim Davis might argue that there should not be a law that compels her to issue marriage licenses to gay couples. But there are such laws. And if it is wrong for Kim Davis to break the law on the grounds that it does a disservice to her idea of a higher good, so it is wrong for Planned Parenthood to break the law even if by doing so it is serving the genuinely higher good of science.

We have said that Lawrence Krauss’s judgment may be clouded by his belief in the supreme goodness of scientific research. We will not go so far as to say that he holds that end to be “sacred”, because we agree with him that the word has no place in the vocabulary of atheism. So we toss the accusation aside.

It could be said that our moral judgment of Planned Parenthood – accurate though our allegation is that the organization broke the law – may be clouded by our extreme distaste for their abortion services. (Note that we call them “services”, firmly resisting the temptation to call them “abuses”.) It  is true that we have an arguably irrational prejudice in favor of human life. We very much dislike abortion – while acknowledging that there are reasonable grounds for it in certain cases, and on no account arguing for it to be made wholly illegal. But obviously our objection to it is not on religious grounds. We do not believe that it frustrates “God’s purposes”. We are against it because we are against the deliberate destruction of human life – unless the human in question has forfeited his or her life by taking someone else’s.

Those who are for abortion on demand accuse those of us who are against it of being inconsistent when we call ourselves “pro-life”, because many of us are for the death penalty. By the same token, we can accuse them of inconsistency when they are for the destruction of life in the womb, but against putting convicted murderers to death. We are for saving the innocent and punishing the guilty, while they are for destroying the innocent and saving the guilty.

 

(Hat-tip for the article to our reader, Stephen)

This is from Right Scoop. The picture must be seen. It records a critical moment in History – the March of the Third World into the First World.

Ever growing numbers pour across borders.

Thousand of people, almost all of them men. Tens of thousands. Hundreds of thousands. Millions ….

Marching across continents. Pouring out of the chaotic, miserable lands of Islam into the prosperous First World – to destroy it.

And the First World world lets them in. Welcomes them. Shelters them. Feeds them. Sends its children to clean up after them. Because Europeans are “good”.

This is the fate Christianity prepared Europe for! To be trampled down by the million-footed beast of Islam.

Go here to see more pictures.

The text:

The Muslim invasion of Europe continues after Germany threw open its arms and welcomed in whatever “Syrian refugees” could illegally make their way up there.

The video above is “from the tiny country of Slovenia, where the migrants are being pushed through after Hungary closed its borders”.

More from Reuters:

Between 1,500 and 2,500 migrants will spend Tuesday night at the Berkasovo-Bapska border crossing between Serbia and Croatia, some of them sleeping on the ground covered with blankets …

Slovenia meanwhile is to ask the European Union to send additional police forces to its border with Croatia to help it deal with thousands of migrants streaming into the tiny country on their way to Austria and beyond.

Attempts by Slovenia to stem the flow of migrants since Hungary sealed its border with Croatia on Friday have triggered a knock-on effect through the Balkans, with thousands held up at border crossings.

About 19,500 migrants have entered Slovenia since Friday, the Interior Ministry said, creating bottlenecks as migrants attempted to find new routes through the region.

Slovenian authorities said some 6,000 migrants will stay in Slovenia but all of them will be sheltered in refugee camps.

At least 12,100 migrants were currently in Serbia, the prime minister said on Tuesday.

About 6,000 migrants had entered Austria from Slovenia on Tuesday, a police spokesman in Styria province said. About 3,000 had arrived on Monday.

“We need fast assistance of the European Union,” Slovenian President Borut Pahor told a news conference in Brussels after meeting European Council President Donald Tusk and EU chief executive Jean-Claude Juncker.

“Slovenia will formally ask for additional police forces to guard the border between Slovenia and Croatia and for financial help,” he said.

In the last two days, the former Yugoslav republic has deployed 140 soldiers to the border to assist the police, Interior Secretary of State Bostjan Sefic told reporters.

Theyll need more blankets. Millions more.

More police. Very many more.

More money. More money than even Germany can provide. More than any country can afford.

Canada veers leftward. One major result of the elections is perfectly summed up in this cartoon:

(Hat-tip to a Canadian reader, Stephen)

In a recent article in the Wall Street Journal titled A Path Out of the Middle East Collapse, Henry Kissinger wrote:

ISIS’s claim has given the millennium-old split between the Shiite and Sunni sects of Islam an apocalyptic dimension. The remaining Sunni states feel threatened by both the religious fervor of ISIS as well as by Shiite Iran, potentially the most powerful state in the region. Iran compounds its menace by presenting itself in a dual capacity. On one level, Iran acts as a legitimate Westphalian state conducting traditional diplomacy, even invoking the safeguards of the international system. At the same time, it organizes and guides nonstate actors seeking regional hegemony based on jihadist principles: Hezbollah in Lebanon and Syria; Hamas in Gaza; the Houthis in Yemen. Thus the Sunni Middle East risks engulfment by four concurrent sources: Shiite-governed Iran and its legacy of Persian imperialism; ideologically and religiously radical movements striving to overthrow prevalent political structures; conflicts within each state between ethnic and religious groups arbitrarily assembled after World War I into (now collapsing) states; and domestic pressures stemming from detrimental political, social and economic domestic policies … The U.S. should be prepared for a dialogue with an Iran returning to its role as a Westphalian state within its established borders.

What was Kissinger talking about? What did he mean by “a legitimate Westphalian state”? What does “Westphalian” mean?

Commander J. E. Dyer views what is happening in the Middle East – and so in the world – very much as we do (though she approaches it from a different angle). She discusses Kissinger’s article and explains what is meant by “Westphalian”.

She writes:

Reading Henry Kissinger’s typically well-considered and intelligent article for the Wall Street Journal this weekend (“A Path out of the Middle East Collapse”), I had a growing sense that it isn’t so much a prescription for the future as a description of the past.

We wholly agree. Dr. Kissinger is not seeing the world as it is. He has not grasped – or been hit by – the import of the events that are unfolding: millions of Sunni Muslims, terrified of the power America has put in the hands of Shia Iran, flowing in a great tidal wave out of the Middle East to break on Europe’s shores and swamp the continent.

The sense began with the first paragraph, in which Kissinger defines the scope of what’s collapsing, and dates it only to 1973, when the U.S. moved to stabilize the Middle East during the Yom Kippur War.

But far more than recent U.S. policy on the Middle East is collapsing today.  What we’re seeing is more like the collapse of “Rome” itself:  the organization of Western power as a Europe-centric territorial phenomenon, setting unbreachable boundaries north, south, and west of a restless and perennially “unorganizable” Middle East.

Last year, we might have said that it was “Sykes-Picot” that was collapsing: a popular shorthand reference to the European colonial disposition of Middle Eastern boundaries at the end of World War I.  But that was last year.  Now it’s 2015, and with the utter paralysis of Western nations in the face of massive and unforeseen, unarmed migration, it’s clear that Roman Europe itself is no longer a meaningful reality.

Consider:  the Roman Empire in its heyday would not have tolerated this migration.  Neither would the Europe of muscular Christendom, or the Europe of trading monarchies, of the Westphalian nation-state era, of the “concert of Europe” era, or of the Cold War.  As long as Europe had a civilizational idea of defending and preserving itself, the legacy of Rome was alive.  Altered, perhaps, with the passage of time and the emergence of new ideas, but still kicking.

Today, the legacy of Rome looks to be an empty shell.  There is territory left, of course – but there is no idea.  In fact, the West has spent much of the last 50 years apologizing for ever having had its signature idea, and vowing to no longer have it.

Without that idea, the West has no motive to organize itself against destruction, either internal or from an external source.  The idea of the West is ultimately what has collapsed, at least as an organizing principle that preserved for many centuries, and for multiple purposes, the security boundaries of “Rome.”

And with that collapse goes the whole structure of expectations that made Dr. Kissinger’s prescription for American policy possible.

This point crystallized for me at the end of his article, when he wrote these words (emphasis added):

The U.S. role in such a Middle East [i.e., with a stability structure supported by U.S. policy] would be to implement the military assurances in the traditional Sunni states that the administration promised during the debate on the Iranian nuclear agreement, and which its critics have demanded.

In this context, Iran’s role can be critical. The U.S. should be prepared for a dialogue with an Iran returning to its role as a Westphalian state within its established borders.

But that’s just the problem.  Without a dominant European idea – the civilizationally confident Europe of “Rome” – there is no such thing as a Westphalian state.  There is no form of power or authority that can enforce Westphalian rules.  Nor is there any great nation with a motive to enforce them.

This is too big a subject to bite off all of in a single blog post.

We found that too. This is a vast, deep, and overwhelmingly important subject. It will take much thinking about, beyond the bewilderment of the present moment.

So let me just look at two aspects of the proposition here.  One is Westphalianism itself, and why we should recognize that it must be under assault from today’s events.

Ultimately, what we call Westphalianism, after the Treaty of Westphalia that ended the Thirty Years’ War in 1648, is an attempt to enable nation-states to coexist pragmatically – a good in itself, enshrined as the “advantage of the other,” or the “common good” – without settling theological questions. …

The nations of 1648 had no intention of ceasing to see themselves as Christian organizations on the earth.  What they intended to do was cease making theological disputes (i.e., Protestant versus Catholic disputes, which were the main ones among the belligerents at the time) a casus belli between them.

Westphalia was a watershed statement … that the armed might of the state should not be used, implicitly against the common good, to vindicate or enforce specific theological interpretations of God. The genius of Westphalianism is that the scope of national sovereignty is held to be not limitless, but limited. …  Westphalianism leaves the things of God to God, and attends to the things of Caesar.  Westphalianism is based on a moral assumption, but is essentially an idea of pragmatism.

This is why the resurgence of apocalyptic Islam is antithetical to Westphalianism. … Predatory Shia Iran and the rise of Sunni state-Islamism – not only in the form of ISIS, but in the form of the longer-organized Muslim Brotherhood – are real and meaningful evidence that the bloody, thrashing Islamism of today is not Westphalian, and cannot be. … 

Which is to say, “is not tolerant, and cannot be”.

The premise of Westphalianism is that all the nations are trying to get along, and need a modus vivendi to regularize things.

The premise of Islamism is that nationhood itself doesn’t matter – indeed, is there to thwart Islamic unity, and must be overset.

These two premises can’t coexist.  The Treaty of Westphalia was signed by a group of nations that all agreed on nationhood.  Even internationalist Communism, the horseman of apocalypse in the 20th century, had uses for nationhood that could keep it pragmatically satisfied for decades.  Communism was willing to accept that the state would eventually wither away, but still act like a state in the meantime.

Islamism sees the nation-state as a rampart of evil, blocking the path of the caliphate.  Islamism has the excuse of belief for not respecting the rules of state sovereignty under Westphalianism.

We can’t assume away the strength or pervasiveness of the Islamist challenge to Westphalianism.  Maybe as recently as 2014, it was possible to be complacent about that.  But the earthquake of migration into Europe has reached a level that is proving against Europe, on a daily basis, that Westphalianism is not even in operation anymore.  This is the second aspect of the problem that we have to consider.

The current migration crisis means Westphalianism is dead.

If Westphalianism were still in operation, the migrant crisis wouldn’t have reached its current proportions.  Westphalian states would see it, properly, as something to defend themselves against, and would take pragmatic measures to stem the tide.  Those measures would include intervention abroad, to stabilize foreign conditions, and paying other nations to take the migrants, as well as setting strict limits on immigration and advertising clearly that the doors were closed.  Deportation and physical barriers would be seen as regrettable, perhaps, but hardly as moral evils.

The Westphalian view is clear that humaneness doesn’t demand sacrificing the benefits of national sovereignty for hundreds of millions of people.  Yet that self-abnegating idea is the default proposition governing the response of Europe – and even of the United States – to the current migration crisis.

If the West won’t enforce Westphalianism in defense of its own territory and communities, there’s no reason to think Westphalianism will be enforced on Iran.  The unenforceability of the JCPOA on Iran’s nuclear program arises from the same deficit of Western confidence in the use of state power.

And because the fundamental clash going on is between Islamism and a collapsing idea of Western civilization, this dynamic is too big to be put in balance by a mere restoration to the framework of 1973 or 1919.  That’s not actually possible, in any case – and even 1818 and 1648 don’t go far enough back. Those dates were about Christian states proving things to themselves.

It’s Islamism to which the evolutionary Western idea of multilateralism, limited sovereignty, and freedom of conscience for peoples has now to be proven.  This is a real geopolitical crisis point, not an abstraction.  If necessary, the Western idea has to prove itself over Islamism.

In the process of doing that, “Westphalianism” will inevitably evolve, to some extent.  We will end up rewriting it.  I think we’ll preserve most of it, but it will have to find a way to stand, and not give way, before a religious concept that negates Westphalianism’s very foundation; i.e., the limited-sovereignty nation-state.  I’m not sure we can foresee at the moment what it will all look like when we’re done.

One thing we can say as we part here, however, is that this tremendous crisis in world affairs represents an opportunity, for people who love limited government, freedom, and hope.  

Only with that last sentence we disagree. Commander Dyer’s website is called the Optimistic Conservative. Ours, at this point, though similarly conservative, is pessimistic.

We see the world changing for the worse. We see the idea of liberty slipping away, because the liberal democracies of the West no longer want it. 

We do not understand why they don’t want it, but it seems plain enough that they don’t.

So this man, Barack Hussein Obama, the son of an American hippie and a Communist member of the Luo tribe of East Africa …

educated for a few years in an Indonesian madrassa …

then in America promoted through affirmative action to position after position beyond his abilities …

all the way to being elected to the presidency of the United States of America,  and so nominally to the leadership of the free world ….

has had, as a result of his inadequacy of understanding, his pusillanimity of character, his political puerility …

an enormous effect on the direction history is taking.

He has not just voluntarily but insistently surrendered the West to the mullahs of Shia Iran, empowering and enriching them to such an extent that millions of Sunnis are fleeing their homes and making for Europe in fear of them.

And the Europeans have no idea what to do about it. They dither about being humane, welcoming refugees, sharing what they have with their Muslim brothers and sisters. Christian-style. Self abnegation. Self-sacrifice. Not resisting evil. Forgiving. Not being racist. Caring. It  makes them feel good. They probably even expect gratitude …

… And, as nations, they are dying.

Already ISIS, who seized territory from the erstwhile and short-lived states of Iraq and Syria, has announced that Sweden will be the first European country to come under its caliphate.

This drift of populations, this overwhelming of the liberal democracies, is no longer hypothetical.  It is WHAT IS HAPPENING.

And it is not only changing geopolitical conditions, but also the very ideas on which Western political order and civilization are built.

The European leaders who are letting it happen, are all at sea. They don’t know what they’ve done or what the consequences will be.

Nothing anyone says will change their minds. But reality will. Reality has a nasty way of continuing to accrue consequences regardless  of whether it is reckoned with or not. The result is the end of the liberal democratic nation-state.

Who are the people who have let this happen?

They are the bien pensants, the Great and the Good; climate alarmists plotting world government; and the people who meet at Bilderberg get-togethers (like Peter Sutherland, the man we wrote about and quoted yesterday), who believe that they are the natural movers and shakers, the best qualified to steer the good ship Mankind.

They have steered it to shipwreck.

Do European governments know what they are doing, letting millions of aliens into their countries? Do European leaders have a clear understanding of what the policy entails, and a purpose they judge to be good for their countries, even if they do not explain to the people what the policy is and why it will be good for them?

No.

There could not be better proof that the “thinking” behind this immense historical change is totally irrational, than this incoherent speech by the Prime Minister of Sweden when pressed to explain just why he is letting his country be swamped by Muslim immigrants:

Yes, well first of all we, we are in the middle of what I mean seriously when I’m saying, when I express a, a big thank you to all the people doing such a great job, because it is a humanitarian effort, it’s just as the Minister for Justice and Migration just said. What we are actually doing is that we are saving lives when people who come from bombs, from, from killing, from oppression, their lives are shattered. We, we help them and that is a, that is a great humanitarian effort, and of course now that we can see the number of people who need it, that are seeking protection, then it is one of the greatest humanitarian efforts. And that we are facing a crisis situation, that is in part why I, we are outlining today that we are also preparing for a situation where we may need to house people in tents, because we stand up with the humanitarian refugee policy, right of asylum, but we can now also see that we cannot close our eyes to the fact that there are more coming than ever in such a short time, and we need to provide a roof over their heads. Then it is – other things may be required.  

This is from Gatestone, by Ingrid Carlquvist:

Sweden is fast approaching a complete collapse. More and more municipalities are raising the alarm that if the migrants keep coming at this pace, the government can no longer guarantee normal service to its citizens.

In addition, ominous statements from government officials have left Swedes in fear of what tomorrow may bring. If the migrant wave keeps coming, in 10-15 years, Swedes will be a minority in their own country.

And even if no more come than are there now, Sweden is set to be lost to the Swedes.

At a press conference October 9, Prime Minister Stefan Löfven said that Sweden is in a state of crisis. However, when asked to clarify what he meant by this, Löfven was unable to produce a single coherent sentence.

Three ministers appeared by the Prime Minister’s side at the hastily summoned press conference, which came on the heels of an extraordinary government meeting. The purpose of the press conference seems to have been to convey two messages:

1. To explain to the world and the Swedish people that Sweden is facing “one of the largest humanitarian efforts in Swedish history”.
2. That there is no more housing available, and migrants should be prepared to live in tents.

During the question period after the ministers’ speeches, journalist Tomas Ramberg of Ekot Public Radio asked: “You say that Sweden is preparing for a crisis situation, what do you mean by those dramatic words?”

Stefan Löfven’s reply was incomprehensible …

He  gave the speech we’ve quoted above.

However, the fact that the government is now talking about housing migrants in tents, may be a signal that Sweden, despite everything, may not want to be on the front lines of the “humanitarian” battle anymore, after all. The prospect of spending an ice-cold Swedish winter in a tent may make migrants choose countries other than Sweden. If not, a complete collapse of the Swedish system is imminent.

In 2014, the Danish historian and social commentator Lars Hedegaard prophetically remarked in the book “Farliga ord“(Dangerous Words), that the economic breakdown of a nation always happens quickly and unexpectedly:

If there is any lesson to be drawn from history, it is that what you do not think will happen, does. Time and again. The final consequence of the West and, above all, Sweden’s immigration policy is that the economy will collapse – because who is going to pay for it all? And economic breakdowns, once they happen, always happen very fast.

Right now, the Swedish government is borrowing money abroad to pay for immigration. But that amount is not enough. …

The government is also raising (already high) taxes.

High-ranking politicians and officials are also saying the situation is extremely grim.

On October 1, Minister for Home Affairs Anders Ygeman said that the current wave of immigrants will lead to “huge economic strains“; and a few days later Immigration Service Director General Anders Danielsson explained that “within the framework of the system we all know, we are now approaching the end of the road”.

Statements such as these have never been heard before in Sweden, especially in connection with the “sacred” issue of migration. Until now, Swedes have perpetually been told that we live in a rich country that has no problem handling all asylum seekers who want to come here.

In the shadow the 1.5 million migrants expected to arrive this year in Germany, the EU’s largest country (population 81 million), migrants are also pouring into a rather smaller Sweden. Geographically Sweden is large, but consists mainly of forests and wilderness, and fewer than 10 million people live in the country. Until 2010, Sweden took in about 25,000 migrants a year. However, in 2010, then Prime Minister Fredrik Reinfeldt made a deal with pro-immigration Green Party, (Miljöpartiet) — by his own admission to punish voters for allowing the anti-mass-immigration Sweden Democrats party (Sverigedemokraterna) into parliament.

Ah, so Swedish voters elected a party that was against mass immigration – and their will was frustrated by a coalition. A Green Party tilted the balance away from common sense and national self-preservation. No surprise there.

Reinfeldt’s deal opened the immigration floodgates. In 2014, 81,000 people sought asylum in Sweden; and 33,500 were granted asylum. However, as many of the immigrants subsequently brought over their relatives, that figure substantially increased. Last year, 110,000 people were granted residency status in Sweden. One should add to this figure an unknown number of illegal aliens.

There is now talk of 180,000 asylum seekers coming to Sweden in 2015. That number is more than twice as many as the year before. If half of them are granted asylum, and they each bring over three relatives, we are talking about 270,000 new immigrants to Sweden – within one year. Over 8000 people arrived just last week, 1,716 of whom were so-called “unaccompanied refugee children”.

Swedes who only follow the mainstream media get the impression that all the migrants arriving are war refugees from Syria, but the number of Syrians is actually less than half of the total: 2,864 people last week claimed to be from Syria. 1,861 claimed to be from Iraq, and 1,820 from Afghanistan. Clearly, many people from countries that are not at war are taking their chances and applying for asylum in Sweden; but this is something about which the mainstream media does not see fit to inform its followers.

… The Swedish economist Tino Sanandaji (of Iranian-Kurdish descent, and therefore tougher than most Swedes, who, if they criticize the immigration policy, are immediately accused of racism) writes on his blog that Swedes could soon be in the minority in their own country:

1,000-1,500 asylum seekers a day for 15 years equals 5.5 to 8.2 million asylum seekers. At the end of 2014, the Statistical Central Bureau, SCB, calculated that 21.5% of the Swedish population were of foreign descent: 2.1 million, out of 9.7 million. The number of people of Swedish descent – born in Sweden with two parents born in Sweden – has been stable at about 7.7 million and is expected to remain stable or increase slightly due to birth surplus. If those of foreign descent increase their number by about 5.6 million, they will become the majority.

One of the municipalities that has been flooded with migrants is Trelleborg (population 43,000), located on Sweden’s southernmost coast. Over 100 “unaccompanied refugee children” arrive from Germany via ferry on a typical day. During the last two weeks, more than 1000 such youths have been registered; more than half of them have now vanished and are listed as missing. No one knows why, or where they have gone. Add to this 13,000 adult asylum seekers.

Impromptu temporary lodgings have been created in sports centers, ice rinks, and at the Sturup airport hotel, to name a few.

Trelleborg has written a desperate letter of appeal for help to the government, just as, a few weeks ago, the Örkelljunga municipality did in vain. The mayor and the Municipal Director of Trelleborg, who signed the letter on October 1, wrote:

In the past, many asylum seekers have taken the route through Denmark to Malmö, but this changed about two weeks ago. From September 10 until the morning of October 1, 14,100 asylum seekers arrived in Trelleborg by ferry. There is no indication that the pace is slowing; if anything it is continuously increasing. On Tuesday, September 22, Trelleborg received word from the Immigration Service that the municipality where children and young people arrive is by law the authority that is required to provide housing, care and living expenses, until such time as the Immigration Service decides upon a designated municipality. … Trelleborg has quickly ended up in a situation where the regular services to the community are at great risk of being affected. … By writing this letter, we would like to bring to your attention the enormous strain we now find ourselves under.

Apparently, the Minister for Justice and Migration, Morgan Johansson, has since been in contact with Trelleborg’s mayor via telephone to discuss possible solutions. On October 9, the Immigration Service decided that Trelleborg should be exempt as a designated municipality for unaccompanied children. However, it is unclear how this will alleviate Trelleborg’s plight as far as the new arrivals go. The only concrete help so far has come from some of the neighboring municipalities, who have opened up facilities to house some of the Trelleborg migrants.

Malmö, about 18 miles from Trelleborg, is also in dire straits. For the last few weeks, the central train station in Sweden’s third largest city has been overrun with migrants, and the volunteers that showed up for the first few days with food, water and clothes now seem to have lost interest. The daily Sydsvenska Dagbladet summed up the desperate situation in Malmö, where even the city’s empty jail was considered (and rejected) as possible housing for refugee children. It now looks more like a possibility for adult refugees.

The Social Democratic mayor of Filipstad, Per Gruvberger, also recently raised the alarm that his municipality of 6,000 people will not be able to provide schooling and childcare for the 1,100 asylum seekers now assigned to his municipality.

The reply of the Minister for Justice and Migration, Morgan Johansson, to this cry for help was: “If need be, Filipstad will just have to expand its operations.”

This insensitive statement from Johansson caused the Mayor of neighboring Årjäng, Daniel Schützer, to go ballistic. He wrote about his fellow party member on Facebook:

“Pardon my French, but Morgan Johansson is totally f—ing stupid. ‘Expand,’ he says. It is not f—ing bricks and planks that we are lacking, it is teachers!!!!”

The Immigration Service, which is tasked with reviewing the asylum seekers’ reasons for immigrating, is understandably swamped with work. Even before the latest “refugee crisis” – and despite 1,200 new employees being hired last year – its staff is struggling. The employees’ union is now raising the alarm, concerning more and more incidents of violence, vandalism and suicide attempts – this year (up to August), 1,021 such incidents were reported. …

While all this plays out, large portions of the Swedish people watch in horror from the sidelines and wonder when the unavoidable collapse will occur. At the same time, a surprisingly large portion of the citizenry still overconfidently believe that “Daddy State” will make everything all right. This a very Swedish view, like the wishes of children, that Peter Santesson, head of polling institute Demoskop, wrote about on the website Dagens Opinion. Santesson states that the Swedes have an unusually high level of trust in the social order, and that they are convinced that “somewhere higher up, there is always someone smarter and more informed, taking responsibility and making sure everything works.” If the government officials turn out to be incapable of handling the refugee chaos they themselves have created, it could be disastrous.

Santesson continues,

Responsible decision makers need to ponder the trust the people have now bestowed on them, and they need to handle this trust with care in this difficult crisis. If the people’s confidence is betrayed by them turning out not to be able to handle the situation – if “Sweden” turns out to be insufficient as a miracle cure and the crisis becomes too much to handle – the outcome could be political and social consequences reaching far beyond the issue of immigration.

What consequences might those be? Insurrection? Armed rebellion?

If so, they could find themselves clashing not only with Swedish governent forces – who are probably a pushover – but with trained terrorists:

The blogger Johan Westerholm, a Social Democrat who is critical of the government … writes that the situation in Malmö is “out of control,” and states that we do not have any idea who those arriving in Sweden are:

A very large group of administrators [at the Immigration Service] do not even know the designated terror organizations, and then there are the sympathizers – people who, on principal, would never file a report to the Immigration Service security department, for ideological reasons. A large group consists of those who are scared into silence. In an organization characterized by fear and stress, to do nothing is a surefire way to keep your job. If a report of suspicion is filed anyway, typically nothing happens. If the life and health of the terrorist is threatened, as is often the situation, the person gets to stay. Initially he is given a temporary residence permit, but in practice, this turns out to be permanent.

The 152 asylum seekers reported to the Security Service so far this year as possible threats to national security, are thus most likely just the tip of the iceberg.

The Swedes who have already lost faith in the authorities and the politicians are now preparing for the unthinkable – that their once so secure society is about to collapse.

On the website 72timmar.se, the Civil Contingencies Agency informs the public on “our five most basic needs: Water, food, heat, sleep and security.” The readers are told to keep water and canned goods at home, and make sure they can stay warm.

So not insurrection. But laying in emergency supplies. Hunking down for a miserable, fear-ridden winter – that will last not for the usual six months of biting cold, but forever? Emergency supplies will run out soon – and then? Starvation? Freezing to death? Or will the Muslim guests finish off their hosts quickly with rape, pillage and mass murder?

Let socialists the world over (including, we hope forlornly, the Democratic candidate for the presidency of the US, Bernie Sanders, who holds Sweden up as a model for America), imagine all those thin shivering native Swedes expiring in their ideal socialist state! 

But even the need for “prepping” in the face of the coming emergency does not seem to penetrate the heads of most of them:

“Prepping” is becoming more common in Sweden. Last summer, the daily Svenska Dagbladetran a story on the first Swedish online store for preppers, and that interest was huge. According to the polling institute Sifo, until recently, seven out of ten Swedes have been completely unprepared for a crisis that knocks out the power supply and thereby the infrastructure. The owner of the online store, Fredrik Qvarnström, told the paper that, in his estimation, the Swedes are the worlds most poorly prepared for a crisis:

… People seem to be aware that there are problems, but I do not think they know how vulnerable we really are. We rely on the state to take care of us, as it has in the past.

It will not be long until the Swedes realize that the state will not look after them. The country that just 20 years ago was considered one of the safest and most affluent in the world, is now in danger of becoming a failed state.

And not just failed. Finished. Extinct.

Obama is the man who shakes hands with himself.

Amir Taheri writes at Gatestone:

Sometime this week, President Obama is scheduled to sign an executive order to meet the Oct. 15 “adoption day” he has set for the nuclear deal he says he has made with Iran. According to the president’s timetable the next step would be “the start day of implementation”, fixed for Dec. 15.

But as things now stand, Obama may end up being the only person in the world to sign his much-wanted deal, in effect making a treaty with himself.

The Iranians have signed nothing and have no plans for doing so.

The so-called Joint Comprehensive Plan of Action (JCPOA) has not even been discussed at the Islamic Republic’s Council of Ministers. Nor has the Tehran government bothered to even provide an official Persian translation of the 159-page text.

The Islamic Majlis, the ersatz parliament, is examining an unofficial text and is due to express its views at an unspecified date in a document “running into more than 1,000 pages”, according to Mohsen Zakani, who heads the “examining committee”.

“The changes we seek would require substantial rewriting of the text,” he adds enigmatically.

Nor have Britain, China, Germany, France and Russia, who were involved in the so-called P5+1 talks that produced the JCPOA, deemed it necessary to provide the Obama “deal” with any legal basis of their own. Obama’s partners have simply decided that the deal he is promoting is really about lifting sanctions against Iran and nothing else. So they have started doing just that without bothering about JCPOA’s other provisions.

Britain has lifted the ban on 22 Iranian banks and companies blacklisted because of alleged involvement in deals linked to the nuclear issue.

German trade with Iran has risen by 33 percent, making it the Islamic Republic’s third-largest partner after China.

China has signed preliminary accords to help Iran build five more nuclear reactors.

Russia has started delivering S300 anti-aircraft missile systems and is engaged in talks to sell Sukhoi planes to the Islamic Republic.

France has sent its foreign minister and a 100-man delegation to negotiate big business deals, including projects to double Iran’s crude oil exports.

Indian trade with Iran has risen by 17 percent, and New Delhi is negotiating massive investment in a rail-and-sea hub in the Iranian port of Chah-Bahar on the Gulf of Oman.

With help from Austrian, Turkish and United Arab Emirates banks, the many banking restrictions imposed on Iran because of its nuclear program have been pushed aside.

“The structures of sanctions built over decades is crumbling,” boasts Iranian President Hassan Rouhani.

Meanwhile, the nuclear project is and shall remain “fully intact,” says the head of Iran’s Atomic Energy Agency, Ali Akbar Salehi. “We have started working on a process of nuclear fusion that will be cutting-edge technology for the next 50 years,” he adds.

Even before Obama’s “implementation day”, the mullahs are receiving an average of $400 million a month, no big sum, but enough to ease the regime’s cash-flow problems and increase pay for its repressive forces by around 21 percent. …

The mullahs see the “deal” as a means with which Obama would oppose any suggestion of trying to curb Iran.

“Obama won’t do anything that might jeopardize the deal,” says Ziba Kalam, a Rouhani adviser. “This is his biggest, if not only, foreign policy success.”

Let’s pause and contemplate that for a moment! This farce of a deal, this green light to one of the most  oppressive regimes on earth to go ahead and become a nuclear power, is  – Obama’s “biggest, if  not only, foreign policy SUCCESS”!  

More follows on this success:

If there have been changes in Tehran’s behavior they have been for the worse. Iran has teamed up with Russia to keep Bashar al-Assad in power in Syria, mocking Obama’s “Assad must go” rhetoric. More importantly, Iran has built its direct military presence in Syria to 7,000 men.

Tehran has also pressured Iraqi Premier Haidar al-Abadi’s weak government to distance itself from Washington and join a dubious coalition with Iran, Russia and Syria.

Certain that Obama is paralyzed by his fear of undermining the non-existent “deal” the mullahs have intensified their backing for Houthi rebels in Yemen. Last week a delegation was in Tehran with a long shopping list for arms.

In Lebanon, the mullahs have toughened their stance on choosing the country’s next president.

And in Bahrain, Tehran is working on a plan to “ensure an early victory” of the Shiite revolution in the archipelago.

Confident that Obama is determined to abandon traditional allies of the United States, Tehran has also heightened propaganda war against Saudi Arabia, now openly calling for the overthrow of the monarchy there.

The mullahs are also heightening contacts with Palestinian groups in the hope of unleashing a new “Intifada.”

They have done so. (See yesterday’s post, immediately below.)

“Palestine is thirsty for a third Intifada,” Supreme Guide Khamenei’s mouthpiece Kayhan said in an editorial last Thursday. “It is the duty of every Muslim to help start it as soon as possible.”

Obama’s hopes of engaging Iran on other issues were dashed last week when Khamenei declared “any dialogue with the American Great Satan” to be “forbidden”.

“We have no need of America” his adviser Ali-Akbar Velayati added later. “Iran is the region’s big power in its own right.”

Obama had hoped that by sucking up to the mullahs he would at least persuade them to moderate their “hate-America campaign”.

“Death to America” slogans, adorning official buildings in Tehran have been painted afresh along with US flags, painted at the entrance of offices so that they could be trampled underfoot.

None of the US citizens still held hostages in Iran has been released, and one, Washington Post stringer Jason Rezai, is branded as “head of a spy ring “in Tehran. Paralyzed by his fear of undermining the non-existent deal, Obama doesn’t even call for their release.

Government-sponsored anti-American nationwide events are announced for November, anniversary of the seizure of the US Embassy in Tehran.

The annual “End of America” week-long conference is planned for February and is to focus on “African-American victims of US police” and the possibility of “self-determination for blacks.”

Iran is inciting rebellion and treason among Americans.

According to official sources “families of Black American victims” and a number of “black American revolutionaries” have been invited.

Inside Iran, Obama’s “moderate partners” have doubled the number of executions and political prisoners. Last week they crushed marches by teachers calling for release of their leaders. Hundreds of trade unionists have been arrested and a new “anti-insurrection” brigade paraded in Tehran to terrorize possible protestors.

The Obama deal may end up as the biggest diplomatic scam in recent history.

There is apparently a new Arab intifada being fought in Israel – largely ignored by the mainstream media.

Murders of Jews by Arabs, mostly by stabbing, are happening daily.

Here is silent footage, published today by YouTube, showing a stabbing of Israeli police officers by an Arab at the Damascus Gate in Jerusalem.

The injured policemen were taken to hospital, the stabber was shot dead.

This post adds comment to yesterday’s immediately below, The cloud of knowing.

We report there how the Chicago Council on Global Affairs urged that “the role of religious freedom in U.S. foreign policy” be “clarified”. Which means changed. Because “some parts of the world — the Middle East, China, Russia and India, for example — are particularly sensitive to the U.S. government’s emphasis on religious freedom and see it as a form of imperialism”.

“Imperialism” in the myopic eyes of the international Left is a very severe form of “racism” – its chief deadly sin.

What these thinkers who want the US to promote religion abroad are really getting at, is that for us to advocate religious tolerance is to impose our values on those who don’t believe in it.

That is to say, impose tolerance and freedom on states that have – and enforce – a state religion; or on religious groups that hold their own beliefs to be unquestionably and uniquely true.  

They think (if it can be called thinking) that by objecting to the intolerance of such states and groups, we are being intolerant.

And so they imply that it’s perfectly all right for them to be intolerant, but for us to be intolerant is a sin and a scandal.

In the words of the Palestinian grievance-monger Edward Said, we are guilty of regarding people of other races and cultures and religions (he meant specifically Muslims) as “the other”, and looking down on them. He was not concerned, as neither are his followers, that they regard us as “the other”, and not merely look down on us, but plan perpetual warfare (holy war, jihad) against us, so that they may force us to convert, or  – if we are lucky –  pay them to let us live, or else die. 

In consideration of that alone, it is obvious that our values, our political system, and our culture is immeasurably superior to theirs. And the view that we are in the wrong to look down on their intolerance, cruelty, immoral creeds, and oppressive government is hogwash.

These critics of the West – in particular of America – seem unaware that when they deplore “white privilege” they are acknowledging that our system, our way of life, our achievements, our culture, our economy, our form of government (all of which include people of many races, colors, ethnic backgrounds and religions) are better than the others. What else can they mean by “privilege”? We weren’t picked out by some great Emir in the Sky to be the recipients of his bounty more than any other society.

What the Chicago Council on Global Affairs’ proposal inescapably means is that first, we should refrain from condemning (for instance): the Sunni persecution of Christians, Yezidis, and Shias; or the Shia persecution of Sunnis and Baha’i; or the general Muslim subjugation of women and demonization of Jews; or the Indonesian mass murder of Ahmadis; or Hindu actions against Muslims; or Muslim actions against Buddhists. And second, we  should actively encourage it. What other meaning can be found in their recommendation?

The implications go still further. Even if we were to take a tolerant view of all that tyranny and bloodshed, we would still be in the wrong. Because our secularism is wrong.

And what does that imply if not that we too should have an enforced state religion? (Any bets on what religion it would be if President Obama could impose it by executive order?)

Also that when that happens, not only could we be intolerant of all religions that are not ours, but we positively should be – just like the others.

And finally, to attain perfect Lefty virtue, we would have to resist forever any temptation to so much as think that maybe we should all be free to believe and not believe whatever we damn well like.

President Obama openly promotes Islam both within the United States and abroad.

It seems that at first the plan to do this (or call it a conspiracy, since we are likely to have someone tell us that we are propounding a conspiracy theory), was being cunningly disguised as a plan to promote religion generally –  or at least those religions and religious organizations that “promote peace and human rights”.  As the World Council of Churches did, perhaps – when it had been penetrated, taken over, and manipulated by the USSR?

Did the Chicago Council on Global Affairs assist the plan?

In 2010, after a two year study, that institution found that “Western secularism feeds religious extremism“.

Is it still doing that? Did ISIS, for instance, arise as result of Western secularism?

Or has Western secularism become less “narrow, ill-informed and uncompromising”?

This article of ours was first posted February 24, 2010.

*

Traces of some very abstruse reasoning emerge tantalizingly from the Cloud of Knowing – the thinkers who influence current US foreign policy. Secretive ends are being pursued. Can we discern what they are, or guess what they might be, from the clues dropped by the press?

The Washington Post reports:

American foreign policy is handicapped by a narrow, ill-informed and “uncompromising Western secularism” that feeds religious extremism, threatens traditional cultures and fails to encourage religious groups that promote peace and human rights, according to a two-year study by the Chicago Council on Global Affairs.

So, according to a body that calls itself the Chicago Council on Global Affairs, secularism “feeds” religious extremism. Presumably that means it nourishes it, energizes it, makes it stronger than it would otherwise be.

Now how could it do that? Does it drive the religious mad by simply being non-religious? And if so, is it to blame for that, or are the religious perhaps over-reacting?

Wait. It’s not any old secularism that is guilty of annoying the religious; it is specifically Western secularism. Other sorts – if there are sorts of secularism – are not bad, or not as bad.

Why? Apparently because Western secularism, in contrast to, say, Eastern secularism if it exists, is “uncompromising”. But how should not-being-religious compromise? Should it be a little bit religious? If so, how much? And would it then still be secularism?

One may begin to suspect that here is another formulation of the now familiar accusation from the left that the West has only itself to blame for being attacked by religious extremists – aka Muslim terrorists – because it is not Muslim. Or is that leaping too quickly to an as yet unwarranted conclusion?

Let’s proceed cautiously. As well as “feeding” religious extremism, this Western secularism also “threatens traditional cultures”. How? Does it proselytize non-belief? Not that anyone’s heard. Does it try to force non-belief on believers? Again, no, not noticeably. Then does its mere existence raise questions that endanger the belief of “traditional cultures” – in which case what would the Chicago Council on Global Affairs have it do to lift the threat from those intimidated folk?

Wait again – the list of accusations against this dangerous force called secularism is not yet exhausted. It also “fails to encourage religious groups that promote peace and human rights”.

Which groups would those be – could we have some names, please? And why can they only carry out their noble mission if they are encouraged?

Answers to these questions cannot be found in the Washington Post story.

What it does tell us is that it took this body two years to reach its conclusion. So we  should not brush it off as nonsense: in two years it is possible to go very deeply into grievances.

What’s more, the conclusion requires, and will elicit, action by the government of the United States.

The council’s 32-member task force, which included former government officials and scholars representing all major faiths, delivered its report to the White House on Tuesday. The report warns of a serious “capabilities gap” and recommends that President Obama make religion “an integral part of our foreign policy”. 

A serious capabilities gap? Not a mere pothole in the diplomatic road to perfect global accord? And it could be filled in by – what exactly? A state religion? No – that could not be the recommendation of 32 officials and scholars representing all major faiths.

Just a generalized religiosity then?

But how is religion, whether specific or a mere aura of sanctity assumed by the State Department, going to improve American foreign policy, soothe the extremists of foreign creeds, reassure traditional cultures,  and stiffen the backbone of groups (presumably different from the religious extremists) intent on virtuously promoting peace  and human rights?

We are not told, and can only hope that the Chicago Council’s report to the White House provides answers to these difficult questions.

Thomas Wright, the council’s executive director of studies, said task force members met Tuesday with Joshua DuBois, head of the White House Office of Faith-Based and Neighborhood Partnerships, and State Department officials. “They were very receptive, and they said that there is a lot of overlap between the task force’s report and the work they have been doing on this same issue,” Wright said.

Something is already being done by the White House Office of Faith-Based and Neighborhood Partnerships [and the State Department] to make religion in some way an integral part of US foreign policy? It would be most interesting to know what exactly.

DuBois declined to comment on the report but wrote on his White House blog Tuesday: “The Office of Faith-based and Neighborhood Partnership and the National Security Staff are working with agencies across government to analyze the ways the U.S. government engages key non-governmental actors, including religious institutions, around the globe.”

Ah! He’s not being exact, but there’s a clue in here somewhere.

The Chicago Council isn’t as influential as the Council on Foreign Relations or some other Washington-based think tanks, but it does have a long-standing relationship with the president. Obama spoke to the council once as a state senator and twice as a U.S. senator, including his first major foreign policy speech as a presidential candidate in April 2007.

It could depend on his sympathy then, with whatever it is they want done.

Michelle Obama is on the council’s board.

Again, ah!

Now we learn that the problem, however obcure it may seem to the public, has been troubling smart people for quite some time.

American foreign policy’s “God gap”has been noted in recent years by others, including former secretary of state Madeleine K. Albright.

Well, she has been associated with a few faiths in her time – Judaism, Catholicism, Protestantism. So perhaps she would be especially aware of a shortage of religious belief in the State Department. Could have struck her forcibly when she assumed office.

“It’s a hot topic,” said Chris Seiple [read something very politically correct that he’s written here], president of the Institute for Global Engagement in Arlington County and a Council on Foreign Relations member. “It’s the elephant in the room. You’re taught not to talk about religion and politics, but the bummer is that it’s at the nexus of national security. The truth is the academy has been run by secular fundamentalists for a long time, people who believe religion is not a legitimate component of realpolitik.“

Come now, politics can hardly be avoided by a Council of Foreign Relations. But you say that religion is “the elephant in the room”? And it is “at the nexus of national security” ?

The Chicago Council’s task force was led by R. Scott Appleby of the University of Notre Dame and Richard Cizik of the New Evangelical Partnership for the Common Good.

Who is Richard Cizik, and what is the New Evangelical Partnership for the Common Good? According to Newsweek he was the Washington lobbyist for the National Association of Evangelicals for nearly 30 years, and then, towards the end of 2008, he announced “the formation of the New Evangelical Partnership for the Common Good, a group devoted to developing Christian responses to global and political issues such as environmentalism, nuclear disarmament, human rights, and dialogue with the Muslim world”.

Hmm.

“Religion,” the task force says, “is pivotal to the fate” of such nations as Afghanistan, Pakistan, India, Iraq, Iran, Nigeria and Yemen, all vital to U.S. national and global security.

So the particular religion they have in mind is Islam?

Not necessarily … don’t jump to conclusions …  it could also be  .. hmmm-mmm … Hinduism and …  Christianity and … who knows what?:

“Despite a world abuzz with religious fervor,” the task force says, “the U.S. government has been slow to respond effectively to situations where religion plays a global role.” Those include the growing influence of Pentecostalism in Latin America, evangelical Christianity in Africa and religious minorities in the Far East.

All of which feel threatened by Western secularism? Are crying out for it to compromise a little?

But okay, mostly Islam:

U.S. officials have made efforts to address the God gap, especially in dealings with Islamic nations and groups. The CIA established an office of political Islam in the mid-1980s. … During the second Bush administration, the Defense Department rewrote the Army’s counter-insurgency manual to take account of cultural factors, including religion.

Could that have had something to do with the shooting of soldiers by an “extremist” Muslim officer at Fort Hood? Just wondering.

The Obama administration has stepped up the government’s outreach to a wider range of religious groups and individuals overseas …

… even, say, the Dalai Lama if he’ll use the back door …

…  trying to connect with people beyond governments, said a senior administration official who spoke on the condition of anonymity.

Very hush-hush stuff this.

The effort, he said, is more deliberate than in the past: “This issue has senior-level attention.”

He noted that Obama appointed a special envoy to the Organization of the Islamic Conference …

The envoy being a Muslim and a terrorist sympathizer [see our post The trusted envoy, February 20, 2010], and the Organization of the Islamic Conference being a major instrument of the Ummah for the conquest of the non-Muslim world, chiefly by methods of “soft jihad” in Europe …

… and created a new Muslim outreach position in the State Department. In the past year, he said, embassies in Muslim-majority countries have held hundreds of meetings with a broad range of people not involved in government.

Huh? Muslim-majority countries have had hundreds of meetings with individual people not involved with government? What people? Why? To what end? How does the government know about them?

Whatever was going on with that, it was apparently too “episodic and uncoordinated”. Now there must be something more programmatic, more official, more formal, more defined, and definitely involving government:

To end the “episodic and uncoordinated nature of U.S. engagement of religion in the world,” the task force recommended:

— Adding religion to the training and continuing educationofall foreign service officers, diplomats and other key diplomatic, military and economic officials. …

— Empowering government departments and agencies to engage local and regional religious communities where they are central players in the promotion of human rights and peace, as well as the delivery of health care and other forms of assistance.

Leaving aside the code words “human rights” and “peace” which in such a context as this usually mean “leftism” and “Islam” – diplomats, and military and even economic officials should deliver health care?

But here comes the stunner. (Remember that “clarify” in diplomatic talk always means “take it back and say something more to our liking”.)

– Address and clarify the role of religious freedom in U.S. foreign policy.

Cizik said some parts of the world — the Middle East, China, Russia and India, for example — are particularly sensitive to the U.S. government’s emphasis on religious freedom and see it as a form of imperialism.

RELIGIOUS FREEDOM IS A FORM OF IMPERIALISM?

We give up. Such nuanced thought is beyond our grasp.