Christians burnt alive by Sunni Muslims in Nigeria

Note: Some commenters in October 2011 tell us that these burnt bodies were victims of a truck accident in the Congo. Whatever the provenance of the picture, it was posted in good faith, and Christians were burnt to death in 2010 by Muslims in Nigeria. See the reports here and here and here.

(This post, like the one immediately below, Europe’s doom, takes up a point made in the comments on the video Getting nowhere. )

Sharia has been accepted in Britain as a parallel legal system. Here is a report from the Times (London) which seems adequately to establish the fact:

Islamic law has been officially adopted in Britain, with sharia courts given powers to rule on Muslim civil cases.

The government has quietly sanctioned the powers for sharia judges to rule on cases ranging from divorce and financial disputes to those involving domestic violence.

Rulings issued by a network of five sharia courts are enforceable with the full power of the judicial system, through the county courts or High Court.

Previously, the rulings of sharia courts in Britain could not be enforced, and depended on voluntary compliance among Muslims.

It has now emerged that sharia courts with these powers have been set up in London, Birmingham, Bradford and Manchester with the network’s headquarters in Nuneaton, Warwickshire. Two more courts are being planned for Glasgow and Edinburgh.

Britain has cruelly betrayed Muslim women and children by allowing sharia rulings to be enforced. Here are extracts from an article by Maryam Namazie in the (left leaning) Guardian, explaining some of the ways women are unjustly treated in sharia courts, and pleading for a single system of secular law.

A report, Sharia Law in Britain: A Threat to One Law for All and Equal Rights, reveals the adverse effect of sharia courts on family law. Under sharia’s civil code, a woman’s testimony is worth half of a man’s. A man can divorce his wife by repudiation, whereas a woman must give justifications, some of which are difficult to prove. Child custody reverts to the father at a preset age; women who remarry lose custody of their children even before then; and sons inherit twice the share of daughters.

There has been much controversy about Muslim arbitration tribunals, which have attracted attention because they operate as tribunals under the Arbitration Act, making their rulings binding in UK law. …

An example of the kind of decision that is contrary to UK law and public policy is the custody of children. Under British law, the child’s best interest is the court’s paramount consideration. In a sharia court the custody of children reverts to the father at a preset age regardless of the circumstances. In divorce proceedings, too, civil law takes into account the merits of the case and divides assets based on the needs and intentions of both parties. Under sharia law, only men have the right to unilateral divorce. If a woman manages to obtain a divorce without her husband’s consent, she will lose the sum of money (or dowry) that was agreed to at the time of marriage.

There is an assumption that those who attend sharia courts do so voluntarily and that unfair decisions can be challenged. Since much of sharia law is contrary to British law and public policy, in theory they would be unlikely to be upheld in a British court. In reality, women are often pressured by their families into going to these courts and adhering to unfair decisions and may lack knowledge of their rights under British law. Moreover, refusal to settle a dispute in a sharia court could lead to to threats, intimidation or isolation. …

Rights, justice, inclusion, equality and respect are for people, not for beliefs and parallel legal systems. To safeguard the rights and freedoms of all those living in Britain, there must be one secular law for all and no religious courts.

Read here and here about sharia spreading in Europe , Canada and the United States..

Finally, listen to Pat Condell, eloquent and just, deploring the Archbishop of Canterbury’s pronouncement that the acceptance of sharia is “unavoidable”:

(This post arises out of an interesting and important argument in the comments on the video Getting nowhere, posted below.)

Are there areas in Europe where Muslims have established small “states within a state”? And if so, are they “no-go areas” into which police forces fear to enter and enforce the law of the land?

Daniel Pipes has given much well-informed thought to the subject of Islam in Europe. On the “no-go areas” he wrote in November 2006:

They go by the euphemistic term Zones Urbaines Sensibles, or Sensitive Urban Zones, with the even more antiseptic acronym ZUS, and there are 751 of them as of last count. They are convienently listed on one long webpage, complete with street demarcations and map delineations.

What are they? Those places in France that the French state does not control. They range from two zones in the medieval town of Carcassone to twelve in the heavily Muslim town of Marseilles, with hardly a town in France lacking in its ZUS. The ZUS came into existence in late 1996 and according to a 2004 estimate, nearly 5 million people live in them.

In a series of updates he subsequently cited examples of such problematic “no-go areas” in France, Britain, and Germany.

Muslim enclaves exist, and Muslim populations are increasing, and Muslim power is growing in Europe.

So is Europe becoming an Islamic continent? Will the Europeans allow this to happen? If they’d rather not, what will and what can they do to prevent it?

In 2007 Daniel Pipes wrote that Europe faces “stark options” in dealing with the immense problem that the Muslim presence gives rise to.

Europe’s long-term relations with its burgeoning Muslim minority, the continent’s most critical issue, will follow one of three paths: harmonious integration, the expulsion of Muslims, or an Islamic takeover. Which of these scenarios will most likely play out?

He takes his third scenario, “Muslims Rule”,  first, sets out the case that has been made for it, and sums it up in these words:

This first argument holds that Europe will be Islamized, quietly submitting to the dhimmi status or converting to Islam, because the yin of Europe and yang of Muslims fit so well: low and high religiosity, low and high fertility, low and high cultural confidence. Europe is an open door through which Muslims are walking.

His second scenario is “Muslims Rejected” :

This scenario has indigenous Europeans – who do still constitute 95 percent of the continent’s population – waking up one day and asserting themselves. “Basta!” they will say, and reclaim their historic order. …

For years, Muslims have worried about just such incarceration and brutalization, followed by expulsion or even massacres. Already in the late 1980s, the late Kalim Siddiqui, director of London’s Muslim Institute, raised the specter of “Hitler-style gas chambers for Muslims.” Shabbir Akhtar warned in his 1989 book, Be Careful With Muhammad that “the next time there are gas chambers in Europe, there is no doubt concerning who’ll be inside them,” meaning Muslims. A character in Hanif Kureishi’s 1991 novel, The Buddha of Suburbia, prepares the guerilla war that he expects will follow after “the whites finally turned on the blacks and Asians and tried to force us into gas chambers.”

But it is more likely that European efforts at reclamation will be initiated peaceably and legally, with Muslims – in keeping with recent patterns of intimidation and terrorism – being the ones to initiate violence. Multiple polls confirm that about 5 percent of British Muslims endorse the 7/7 bombings, suggesting a general readiness to resort to force.

However it happens, a European reassertion cannot be assumed to take place cooperatively.

Thirdly he considers “Muslims Integrated”:

In the happiest scenario, autochthonous Europeans and Muslim immigrants find a modus vivendi and live together harmoniously. Perhaps the classic statement of this optimistic expectation was a 1991 study, La France, une chance pour l’Islam (“France, an Opportunity for Islam”) by Jeanne-Hélène and Pierre Patrick Kaltenbach. “For the first time in history,” they wrote, “Islam is offered the chance to waken in a democratic, rich, laic, and peaceable country.” That hopefulness lives on. An Economist leader from mid-2006 asserts that “for the moment at least, the prospect of Eurabia looks like scaremongering.” Also at that time, Jocelyne Cesari, associate professor of Islamic studies at the Harvard Divinity School, claimed a balance exists: just as “Islam is changing Europe,” she said, “Europe is changing Islam.” She finds that “Muslims in Europe do not want to change the nature of European states” and expects them to adapt themselves into the European context.

Such optimism, unfortunately, has little foundation. … Those polls of British Muslims for example, find that a majority of them perceive a conflict between their British and Muslim identities and want Islamic law instituted.

The possibility of Muslims accepting the confines of historic Europe and smoothly integrating within it can virtually be dismissed from consideration.

Having dismissed Muslim integration as unlikely, he is left with the alternative of Muslims rejected or ruling. Which it will be, he cannot predict:

As the American columnist Dennis Prager sums them up, “It is difficult to imagine any other future scenario for Western Europe than its becoming Islamicized or having a civil war.” Indeed, these two deeply unattractive alternative paths appear to define Europe’s choices, with powerful forces pulling in the contrary directions of Muslims taking over or Muslims rejected, Europe an extension of North Africa or in a state of quasi-civil war.

Which will it be? The decisive events that will resolve this question have yet to take place, so one cannot yet make the call. Decision-time is fast approaching, however. Within the next decade or so, today’s flux will end, the Europe-Islam equation will harden, and the continent’s future course should become apparent.

Correctly anticipating that course is the more difficult for being historically unprecedented. No large territory has ever shifted from one civilization to another by virtue of a collapsed population, faith, and identity [Rome? – JB]; nor has a people risen on so grand a scale to reclaim its patrimony. The novelty and magnitude of Europe’s predicament make it difficult to understand, tempting to overlook, and nearly impossible to predict. Europe marches us all into terra incognita.

In 2009 he considered another possible development:

A reader, Chris Slater of Upper Hutt, New Zealand, writes me to predict a fourth outcome as most likely: “larger existing Muslim areas will re-create themselves into independent national entities” and “by the middle of the twenty-first century nearly all western European countries will be riven by the creation of Islamic city states within their borders. For the sake of brevity they will be referred to as ‘microstates,’ that is, autonomous conurbations defined by the Islamic beliefs of their citizens.”

Slater foresees boundaries being formed “around existing Muslim centres of population, initially in France, Netherlands, Sweden and Denmark, followed rapidly by Britain, Norway, Austria, Germany, Switzerland and Spain. Dates for eastern European states, particularly Orthodox, may be more difficult to predict, although Russia, with 15 percent of its 143 million people professing Islam, may well lead many western European countries in having an independent Islamic state. By the end of this century this process will affect every non-Islamic state throughout the world.”

These microstates will enjoy a “monopoly on legitimate violence,” impose their own autonomous legal order, and form alliances among themselves. They will feature such Shar’i customs as polygyny, no-interest finance, huddud punishments, Islamic ways of dress, family “honor” codes, bans on criticism of Islam, and so on. Arabic and the dominant immigrant vernacular will enjoy more currency than the host country’s language. Street names will be changed, statues removed, churches and synagogues converted to mosques.

Slater sees this outcome this as “the only way to avoid the destruction of both the national cultures and, indeed, European civilization from total domination by the cultures of Muslim immigrants.”

But this scenario Pipes considered to be as unlikely as integration.

We think that Muslim rule is the most likely scenario; and that microstates, forming now as “no-go” areas, will be an intermediate phase on the way to complete Islamic domination.

There are new political parties in Europe which understand, as the old established parties do not, the threat of Islamization. (A new one has just come into existence in Germany, called Die Freiheit.) But what can they do at this late stage? Limit immigration? It’s too late for that to make a significant difference. Expel Muslims? Where to? Many, after all, have been born in Europe, and there are thousands of European converts. Resort to massacre? Most unlikely: the Holocaust, even though it does not inhibit persecution of the Jews or hostility to the State of Israel, does stand as too recent an act of shame to allow Europeans to commit cold-blooded murder on such a scale again in this century.

The low fertility rate of the Europeans cannot be reversed in time to prevent their nations dwindling, while that of the Muslims amongst them means there’ll be a Muslim majority within 50 years, barring some casus fortuitus to prevent it.

There remains the possibility of civil war.

The US is now fighting al-Qaeda in Gaza.

Yesterday an al-Qaeda leader, Muhammad Jamal A-Namnam, was killed in Gaza City by a missile fired from a US ship on the Mediterranean.

How did the US know where Namnam was at that moment?

He was driving or being driven in one of a consignment of new cars just allowed into the strip from Israel – and of course the Israelis, knowing that the chiefs of armed organizations, such as Namnam, would commandeer the new cars for themselves, had put tracking devices in them.

The targeted assassination was not carried out in order to help Israel defend itself against a terrorist operation, but because US forces were under threat.

Namnam was an operational commander of the Army of Islam, Al-Qaeda’s Palestinian cell in the Gaza Strip. He was on a mission on behalf of Al Qaeda in the Arabian Peninsula – AQAP – to plan, organize and execute the next wave of terrorist attacks on US targets after last week’s air package bomb plot. …

The Palestinian cell members were planning to infiltrate northern Sinai from the Gaza strip over the coming weekend and strike American personnel serving with the Multinational Force and Observers Organization – MFO – which is under American command and is stationed at North Camp, El Gorah, 37 kilometers southeast of El-Arish.

In a coordinated operation, Al Qaeda fighters hiding up in the mountains of central Sinai were to have attacked US Marines and Air Force troops stationed at the South Camp in Naama Bay, Sharm el Sheikh.

The twin attacks were scheduled for Sunday, Nov. 7, or the following day. …

You can read more here.

The Ayatollah Khomeini was Supreme Leader of Iran when the American hostages were held in Tehran from November 4, 1979 to January 20, 1981.

Mohammed Elibiary, founder of the Islamic Freedom and Justice Foundation in Texas, thinks he was great.

Janet Napolitano, Homeland Security Secretary, has appointed Mohammed Elibiary to the Homeland Security Advisory Council.

Daniel Greenfield, aka Sultan Knish, writes a passionate though entirely rational essay evoking memories of 9/11, and condemning the psychological sadism of Imam Rauf’s plan – defended by the unprincipled mainstream media – to build a mosque at Ground Zero.

The essay deserves to be read in full. Here is part of it:

Just the Facts, Imam. Here 3,000 Americans were murdered. For working in offices or visiting them. For being members of the NYPD or the PAPD or the FDNY. For putting on a uniform or a suit. For living their lives. And then the walls and floors and furniture around them burned. The papers in their hands burned. Their bodies burned. The ashes drifted down narrow streets. Streets where George Washington and his men once passed to visit Fraunces Tavern and toward Broadway where the Iranian hostages rode back in a ticker tape parade on their return.

Now the money that nourished their killers, will help erect a mosque. A temple of death by the ashes of the dead. And the media is outraged that we won’t allow it. That we won’t stand for it. The same media that stood and grinned while Muslims burned synagogues, churches and temples. That tells us that the Muslim terrorists who try to kill us are not really Muslims. Just going through a midlife crisis, picked up some PTSD from some bad coffee or was just having a bad day. Because we are not equal. On their farm, some animals are more equal than others. Some have the right to kill, others only have the right to be killed. Some have the right to build houses of worship, others have the right to build and to burn what others labor to build. Some have the right to be offensive, others only the right to be silent.

The dead of 9/11 are silent now. Or rather they have been silenced. As countless millions have before them were silenced. With flame and sword. In mass graves and at spearpoint. Tortured and mutilated. Torn apart with bombs. The dead cannot speak out against their murderers, but we can. The dead cannot protest, but we can. It is our duty to stand up and speak out. This is our place. Our land and our city. These are the streets where they tried to kill us. These are the streets where they will try again. To speak out is to defy those who would kill us and claim our cities as their own. Who would build monuments to their own victory over the ashes of our dead.

First they bomb. Now they occupy. We have lived through the bombing. And now we rise to defy the occupation.

Obama has opened the gates of the West to the Islamic army of conquest.

By deliberately weakening the United States as the protector of the West, and encouraging Islamic dreams of world conquest with his insistent denial that there is no such thing as the ongoing jihad, he has provided an opportunity that Islam is now openly seizing.     

Until now, the jihad has been conducted against the West in two ways: violently by al-Qaida and its affiliates and imitators, and stealthily by the Muslim Brotherhood centered in Egypt and financed by Saudi Arabia.

Stealth jihad has been carried on through the establishment of mosques, schools, university departments, Muslim “cultural” and professional associations, and organizations that ingratiate themselves with Western governments by claiming representative status. All this will go on, but the Muslim Brotherhood (al-Ikhwan al-Muslimeen), which has deeply penetrated the West, has recently – this last September –  declared its intention of changing its tactics and turning to violence. (The timing of the change may have something to do with the approaching death of President Hosni Mubarak of Egypt, the homeland of the Brotherhood, where it was founded in 1928. Mubarak has consistently opposed and suppressed the organization. His successor might not be as strong, or necessarily be as antagonistic towards it.)

The leader of the Muslim Brotherhood made his dramatic declaration in Arabic. This means it was not made as a piece of empty rhetoric to scare the West. It was made in all seriousness to rouse Muslims to go to war.

The leader of the Muslim Brotherhood has endorsed [in Arabic] anti-American Jihad and pretty much every element in the al-Qaida ideology book. Since the Brotherhood is the main opposition force in Egypt and Jordan as well as the most powerful group, both politically and religiously, in the Muslim communities of Europe and North America this is pretty serious stuff.

Those are the words of Barry Rubin, who first broke the news of this important development, using the MEMRI translation of the speech – from which we quote:

The change that the [Muslim] nation seeks can only be attained through jihad and sacrifice and by raising a jihadi generation that pursues death just as the enemies pursue life.

Rubin writes:

Notice that jihad here is not interpreted as so often happens by liars, apologists, and the merely ignorant in the West as spiritual striving. The clear meaning is one of armed struggle.

He considers the speech to be a ”game-changer”:

This is one of those obscure Middle East events of the utmost significance that is ignored by the Western mass media, especially because they happen in Arabic, not English; by Western governments, because they don’t fit their policies; and by experts, because they don’t mesh with their preconceptions.

This explicit formulation of a revolutionary program makes it a game-changer. It should be read by every Western decisionmaker and have a direct effect on policy because this development may affect people’s lives in every Western country.  …

Rubin asks, does its endorsement of al-Qaida style anti-American jihad “mean the Egyptian, Jordanian, and all the camouflaged Muslim Brotherhood fronts in Europe and North America are going to launch terrorism as one of their affiliates, Hamas, has long done?” His answer is no.

But it does mean that something awaited for decades has happened: the Muslim Brotherhood is ready to move from the era of propaganda and base-building to one of revolutionary action. At least, its hundreds of thousands of followers are being given that signal. Some of them will engage in terrorist violence as individuals or forming splinter groups; others will redouble their efforts to seize control of their countries and turn them into safe areas for terrorists and instruments for war on the West.

In other words, we may expect a proliferation of Talibans in Islamic countries.

And we believe that within America and Europe, it will mean more terrorism. It is not necessary for every Muslim or “all the camouflaged fronts” to obey the Brotherhood’s call in order for there to be decades of terrorist attacks, which is to say decades of continual killing and maiming, random targeting, and paralyzing intimidation, because more than enough enthusiasts will answer the call. As Rubin says:

Badi’s claims do not mean all Muslims must agree, much less actively take up arms. They can have a different interpretation, simply disregard the arguments, and be too intimidated or materialistic or opportunistic to agree or to act. Yet hundreds of thousands will do so and millions will cheer them on. …

[They] sense weakness on the part of the West, especially the U.S. leaders …

In an article at Ynetnews, Moshe Dann explains how the Muslim Brotherhood has successfully infiltrated the West and how powerful its influence has become:

Through a network of educational, social, professional and cultural organizations – which, in the West, do not reveal their Muslim Brotherhood connection – they exert political influence and promote a mix of religious and political ideologies associated with the extremist Wahhabi form of Islam. Supported by Saudi Arabia, Gulf States, and wealthy Muslims, they espouse a global strategy for Islamic hegemony.

He mentions some of the most powerful Muslim Brotherhood front organizations in America, including –

The Muslim Student Association (MSA,) the largest Muslim campus organization, with more than 250 chapters, was initiated by the Muslim Brotherhood. …

Brotherhood organizations, like the Council on American Islamic Relations (CAIR), which grew out of the Islamic Association of Palestine (IAP), a front group fundraising for Islamic Jihad and Hamas terrorist organizations, are not outgrowths of popular, or communal expressions … but are self-appointed representatives …

With over 30 branches in North America, CAIR presents itself as the “largest Muslim civil rights organization …”  A few years ago, CAIR was included in a list of unindicted co-conspirators alleged by prosecutors to have participated in a conspiracy to illegally funnel money to Hamas through the Holy Land Foundation. [Why have they not been indicted? – JB] …

At least five of its employees and board members have been arrested, convicted, deported, or otherwise linked to terrorism-related charges and activities … CAIR has a key role in the “Wahhabi lobby” …

The Muslim American Society (MAS) … actively recruits voters, which gives it political clout. Lacking any other leadership available, MAS presents itself as the representative of the Muslim community, although many Muslims disagree and are most are not affiliated. …

With all of this information, one would think that US government officials would be concerned about the activities of Brotherhood-supported organizations. Instead, they are feted by the White House, and supported by the State Department, CIA, and even the FBI …

Will the White House, the State department, the CIA, the FBI, and the American “progressive” left as a whole ignore the Brotherhood’s calling up of its hordes to join the terrorist war against the non-Muslim world?

Almost certainly. But they’ll not be able to ignore what ensues. Unless Muhammad Badi’s order is disobeyed, which is unlikely to happen, Americans must brace themselves for an intensified terrorist war about to be waged against them in their own land.

And they must replace Obama with a president who will defend America.

This video was first posted by Robert Spencer at Jihad Watch in 2007.

It has lost none of its relevance or bite.

We are not adverse critics of President Bush’s decision to topple Saddam Hussein. But we think the intervention should have ended when the tyrant was gone. We don’t believe that Iraq (any more than Afghanistan) can be transformed into a liberal democracy.

Americans will not change Iraqis, will never break their habits and reform their customs. In Arab and Islamic countries, torture of captives is routine. It’s a normalcy of the culture, and the US showed recognition of this by not even trying to interfere with the practice in Iraq.

When First World nations fought wars of conquest in the Third World to subdue native populations and establish rule over them, they hoped to civilize them – or at least the British did. It would take time and colonization, they thought. And here and there they succeeded to some extent. The United States never wanted even to try such empire-building. Americans want to go in, force a regime change, get the natives voting, and get out.

If they don’t get out in good time, they themselves will be damaged and vitiated.

Here’s part of the Telegraph’s take on the Iraq war documents released last week by Wikileaks:

The 391,831 reports, drawn up in many cases by US soldiers of relatively junior rank … provide a terrifying insight into the anarchy which enveloped Iraq after Saddam Hussein’s regime collapsed.

The reports reveal in terrifying detail how any hope of replacing the former dictatorship with a functioning democracy quickly became a faded dream as Iraq descended into an orgy of killing which reached every corner of the country.

In often nauseating detail, the files disclose the coalition commanders turned a blind eye to acts of torture and murder conducted on an industrial scale.

In one log it is reported that an Iraqi man was arrested by the police and shot in the leg by an officer. The report continues: “this detainee suffered abuse which amounted to cracked ribs, multiple lacerations and welts and bruises from being whipped with a large rod and hose across his back”. The report, with stunning understatement, adds that these acts amount to “reasonable suspicion of abuse” but the outcome was: “No further Investigation Required”.

The decision not to investigate was a direct order from the Pentagon as US officials sought to pass the management of security from the coalition to the Iraqis.

It was a cataclysmic error which probably lengthened the insurgency as the victims of abuse sought vengeance and directed their anger at US and British troops. How many dead coalition troops would be alive today had the Iraqi death squads been stopped?

Stopped how, when the tactic was to make friends with as many Iraqis as possible with a view to “winning hearts and minds”? Even if it were possible to stop the death squads and torture, would interfering with their traditional pleasures do anything but annoy them?

And now Americans, who – like the great British imperialists in the past – see it as their moral duty to improve the lives of backward peoples, are finding themselves blamed, and not unjustly, for the anguish and calamity that has attended their intervention.

Rudyard Kipling gave warning of the hazards of such foreign adventures. He wrote what is now an extremely politically incorrect poem about them. The first line alone would earn it a fatwa and a banning by National Public Radio.

Here are some lines from it:

Take up the White Man’s burden–

Send forth the best ye breed–

Go, bind your sons to exile

To serve your captives’ need…

Take up the White Man’s burden–

In patience to abide,

To veil the threat of terror

And check the show of pride…

Take up the White Man’s burden–

The savage wars of peace–

Fill full the mouth of Famine,

And bid the sickness cease;

And when your goal is nearest

(The end for others sought)

Watch sloth and heathen folly

Bring all your hope to nought…

The ports ye shall not enter,

The roads ye shall not tread,

Go, make them with your living

And mark them with your dead…

Take up the White Man’s burden,

And reap his old reward–

The blame of those ye better

The hate of those ye guard…

Take up the White Man’s burden–

Ye dare not stoop to less–

Nor call too loud on Freedom

To cloak your weariness…

One by one, the East End parishes and boroughs of London are becoming small de facto Islamic Republics. The latest  – not the only or the first as this report suggests – is Tower Hamlets. The police fear to act in them. Sharia law is enforced in them.

From the Telegraph:

Britain’s poorest borough …  has elected [Lutfer] Rahman as its first executive mayor, with almost total power over its £1 billion budget. At the count last night, one very senior figure in the Tower Hamlets Labour Party said: “It really is Britain’s Islamic republic now.”

Lutfer Rahman has links with “a Muslim supremacist body, the Islamic Forum of Europe (IFE) – which believes, in its own words, in –

transforming the “very infrastructure of [European] society, its institutions, its culture, its political order and its creed… from ignorance to Islam.”

He won a democratic election, standing as an Independent, but –

We should be clear what this result was, and was not. It was a decisive victory. But it was not much of an endorsement by the borough’s people. Turnout, at 25.6%, was astonishingly low, with most voters (particularly the white majority, and they still are a majority) unaware of, indifferent to or turned off by the process. Lutfur’s 23,000-odd votes are only about 13 per cent of Tower Hamlets’ electorate.

It was not a victory for any sort of democracy.

Was it not? Okay, not a “victory” for the electorate, in the sense that most of the local population probably don’t want a jihadist in power, but if most of them couldn’t be bothered to vote then democracy hands the victory to those who do bother.

It was the execution of a careful and sophisticated plan by a small, well-financed and highly-organised cabal to seize control of a London borough. It deployed not just volunteers from the IFE and other bodies but also people paid to campaign by Lutfur’s business backers. Someone also paid for tens, perhaps hundreds of thousands of copies of the most pernicious literature ever seen in a British election, in which [Lutfer Rahman’s Labour Party opponent] Mr [Helal] Abbas was falsely smeared as a wife-beater, a bankrupt, a racist and and an insulter of Islam.

Britain has dhimmified itself. It has capitulated to jihad. Most Britons, of all classes, either passively accept Islamization or actively promote it. Prince Charles loves it. The Archbishop of Canterbury worked to have sharia law “partially”  adopted, and succeeded.

Fear of offending Muslims holds the nation in thrall.

That is real Islamophobia. Unfortunately there is all too little of the alleged sort – criticism, derision, outspoken rejection, organized opposition – that Muslims whine about. A cowering Western nation is a triumph for the jihadists, proving the efficacy of their terrorism.

So this is what the nation of Nelson and Wellington has come to? No spirit to resist? No pride, no courage?