The founding myth of the monotheistic faith that evolved into Judaism, is the story of Abraham and Isaac, in which Abraham sacrifices to his god not his son but an animal. The story is often interpreted as an hortatory tale about having to obey God. But that is not its significance.

Its essential message is that the God of Abraham, the one and only God, does not require human sacrifice.

The idea of a god who did not want human beings sacrificed to him was a great leap forward for mankind. The other gods of ancient times were all given human flesh to eat and human blood to drink. The huge statue of the god Moloch was a hollow bronze image, a human body with a bull’s head, in which his worshippers, the Canaanites, made a fire and heated the metal until it glowed red-hot, and then they fed their first-born babies into the furnace through the gaping mouth.

Such gods, it was believed, needed propitiation with human flesh and blood, suffering and death, so that they’d allow the tribe to survive and prosper.

The Chaldees, whose god Ba’al was the counterpart of Moloch, similarly sacrificed living people. It was from them that Abraham and his tribe broke away, both in a physical-geographical sense, and in a moral-religious sense.

One of the four main reasons why Jews faithful to their religion could not possibly accept Christianity was because Christ was held by Christians to be a human sacrifice. No idea could be further from Judaism (and would certainly have been absent from the mind of an orthodox Jew like Jesus of Nazareth). The other reasons were: God cannot be incarnate; God is One, and cannot be Three as Christianity holds its triune divinity to be; and Judaism requires obedience to the Law. The Jews were set free physically when they left Egypt where they had been slaves, and became a free civilization when they were granted and accepted the law – traditionally fifty days after the accomplishment of the exodus. Law protects and guarantees freedom. Freedom is only possible in practice under the rule of law.

St Paul, the author of the Christian religion, was willing and eager to abandon the Law. The Catholic Church did not after all do this, and accepted Judaism’s moral law though not its rituals.

As a people, the Jews’ first great gift to humanity was the idea that God, an abstract being, was a moral authority who required people to treat each other justly, and did not himself require them to suffer or die for him.

When the center of their religion, the Temple, was destroyed by the Romans in the first century CE, and they were exiled from Jerusalem and dispersed from their land, the Jews clung to their religion, adapting such rituals as it was possible for them to observe in the absence of a Temple and a priesthood; and their faith held them together for two millennia as a people though they were physically scattered through the world.

With the coming of the Enlightenment in Europe, and then the Age of Science, belief in the supernatural began to die in the Western world generally. But the Jews still needed to adhere to their religious tradition. Only since the land of Israel has been restored to them, has the Jews’ need for religion as a kind of abstract glue to hold them together become less compelling.

It is true that orthodox Jews still observe the religion as it has long been observed. But orthodoxy has spawned a crowd of rivals, some of which have become such broad churches that traditional Judaism is hardly discernible in them. Rabbis (male and female) in Reform synagogues now call God ‘he or she’, and even speak of a plurality of gods. What is left of Judaism there? And if the answer is nothing, does it matter? For ever-increasing numbers (even in America), all religions have passed their use-by date.

If the State of Israel were again to be destroyed – a tragedy that looks all too possible now – would the religion revive to bind the Jews together again?

Just possibly, but much more probably not. The only thing that could and should bind the Jews together in this age is loyalty to their peoplehood in the light of their history. But that is a nationalist kind of idea, and nationalism is despised by the loudest intellectuals of our time. Many of those loud voices are Jewish voices. Treasonously they decry Zionism – the nationalism of the Jews – and raise moral objections to the existence of the Jewish state. If the State of Israel is destroyed, brought to political extinction, can the Jews continue to exist, either as a religion or as a people?

Jillian Becker  June 3, 2009

Christians in Islamic states are being continually and ruthlessly persecuted and slaughtered.  Heads of the various Christian churches, Western Governments, the big political parties, and the mainstream media are pretending it’s not happening.

Click on the video (from David Horowitz’s Freedom Center) to learn how bad it is.

Meanwhile, because European governments and political parties are refusing to acknowledge that there is any threat to the survival of their indigenous cultures as Muslim numbers grow by birth and conversion, neo-Nazi parties are gaining support among the electorates. Angry voices are calling for the forceful expulsion of Muslims. There is reason to fear outbreaks of Muslim and anti-Muslim violence this summer in many parts of Europe. The stench of genocidal hatred is in the air.

What should be attacked are not Muslims but the ideology of Islam. Not people, but ideas. The fight should not be with clubs, fists, boots and guns, but with words. Islam should be argued against, rationally, strongly, persistently in every public forum, actual and electronic, that our civilization has at its disposal.

Yet the UN is trying to stop all criticism of that cruel, intolerant, oppressive, murderous creed.

Furthermore, it’s hard to argue against the nonsense Muhammad taught without also pointing out that all other religious belief  is equally absurd. True, Judaism and Christianity do not preach moral evil as Islam does.  But Christianity has practiced it (both the Catholic and Protestant branches have burnt their heretics), and besides, any insistence on irrational belief is corrupting.

But as the Taliban take over Pakistan and its nuclear arms; as Ahmadinejad prepares his nuclear bombs to destroy the Jewish state; as the Sunni fanatics of Hamas gain support from the Shias of Iran (as well as from Obama’s administration); as Hizbollah takes control of Lebanon; as Turkey turns Islamist; as Somalia ferments jihad on the high seas; as terrorists train under Somali and Pakistani jihadis in camps scattered through the US; as Christians are slaughtered in Indonesia, Iraq, Egypt, Lebanon, Sudan; it would seem clearer than ever that the  human race would be better off without religion.

We enjoy reading Mike Adams, and see eye-to-eye with him on many political issues.

Where we do not agree with him – as with the otherwise admirable Ann Coulter – is on religion.

Well, we’re atheist conservatives and they are Christians, so that’s no surprise.

Today in an article in Townhall titled ‘Liberty and Tyranny’ – well worth reading in full – Mike Adams criticizes statism, progressivism, and the left’s ideal of equality. We share his views on them. Then he comes to the question of ‘rights’.

He asks ‘a serious question: If rights are not bestowed by a Creator, then under what conditions do they exist? In other words, who bestows them?’

The answer is nobody unless the state. A right can only be granted in law. Because we do not believe in a supernatural lawmaker, a Creator of our universe and us, we do not accept the idea of ‘human rights’ at all, or of ‘natural rights’.

We prefer to say that we human beings are – or ought to be – FREE to do whatever we choose provided we break no laws. Law sets limits on our freedom, and should do so rationally and equally.

Nobody’s ‘right’ whether in sentiment or law should ever impose an obligation on another person, except the obligation of restraint. Whoever it was who said, ‘the freedom of your fist ends where my nose begins,’ expressed it perfectly. A list of rights according to Franklin Roosevelt – as quoted by Adams – includes: a right to a useful and remunerative job and a wage adequate to provide food and clothing and recreation; a farmer’s right sell his produce for enough to give him a decent living; everyone’s right to a home, medical care, pensions, education and more. It is an endorsement of the Marxist notion: ‘to each according to his need’. Those who hold to that creed believe that a man should receive in exchange for something he sells – his labor, an artifact, or whatever he offers – the payment that he wants.

But our wants are limitless, while the value of what we have to sell is not.

Only the free market can determine value. A buyer will pay as much as the thing he is buying is worth to him. The more buyers who want the thing on offer, the higher the price will be.

The only alternative to economic freedom is distribution by tyrannical government. A government that arbitrarily distributes the wealth of the people is by definition a tyranny.

You can never have liberty and equality. The choice is between freedom and equality. (By which we mean economic equality: equality before the law is essential to freedom.)

In freedom, if an individual wants to earn more, he can do so by providing more and better goods and services. That is to say, we assess our needs for ourselves and work as well as we can to get the money to pay for them: which could be summed up as ‘from each according to his need’.

Will we get as much as we want? That will depend on our individual ability.

So we reverse the Marxist tag ‘from each according to his ability and to each according to his need,’ and make ours, ‘from each according to his need and to each according to his ability.’

The market will decide the reward. All we can do is our best. We have no ‘right’ to demand handouts from others on the grounds that we ‘need’ what they have.

To put it another way, socialism is theft.

You wouldn’t know it from the mainstream media which long since stopped reporting truthfully from the Middle East, but Christians there, as elsewhere in the Islamic world, are suffering severe persecution by  ‘the religion of peace’.  Many seek asylum in Israel. 

This month Pope Benedict is to visit what both Christians and Jews call the Holy Land. Denis Maceoin, in an article that first appeared in the Catholic Herald, has some advice for him.

An urgent matter on the pope’s agenda must surely be the plight of Christians in the West Bank and Gaza. Harassed by militant Islamic groups, the Christian population there has been dwindling. In 1990, Christians made up 60% of the population in Bethlehem; today, a mere 19 years later, they number just 20% and that figure is shrinking rapidly. Christians in the Palestinian territories have fallen in numbers from 15% of the population in 1950 to less than 1% today. Calls have been made for their extinction, and attacks are regularly made on institutions and individual Christians. More and more Christians pack their bags and flee. In Israel, their numbers have risen from 34,000 in 1948 to more than 140,000 today. If the pope does not speak out and make this an issue of international concern, the bombings, the beatings and the intimidation will continue, and before very long the Church of the Nativity in Bethlehem will be left to the tender mercies of Islamic Jihad.

Jerry A Coyne, professor in the Department of Ecology and Evolution at the University of Chicago, reviews two books – Saving Darwinism: How to be a Christian and Believe in Evolution, by Karl W Giberson; and Only a Theory: Evolution and the Battle for America’s Soul, by Kenneth R Miller – which try to reconcile science and religion, and fail of course. 

Read the whole review in The New Republic.

An extract:

The most common way to harmonize science and religion is to contend that they are different but complementary ways of understanding the world. That is, there are different "truths" offered by science and by religion that, taken together, answer every question about ourselves and the universe. Giberson explains:

 

I worry that scientific progress has bewitched us into thinking that there is nothing more to the world than what we can understand…. Science has perhaps gotten as much from the materialistic paradigm as it is going to get. Matter in motion, so elegantly described by Newton and those who followed him, may not be the best way to understand the world…. I think there are ways, though, that we can begin to look at the creation and understand that the scientific view is not all-encompassing. Science provides a partial set of insights that, though powerful, don’t answer all the questions.

 

Usually the questions said to fall outside science include those of meaning, purpose, and morality. In one of his last books, Rocks of Ages: Science and Religion in the Fullness of Life, Stephen Jay Gould called this reconciliation NOMA, for "non-overlapping magisteria": "Science tries to document the factual character of the natural world, and to develop theories that coordinate and explain these facts. Religion, on the other hand, operates in the equally important, but utterly different, realm of human purposes, meanings and values–subjects that the factual domain of science might illuminate, but can never resolve." Gould offered this not as a utopian vision, but as an actual description of why the realms of science and religion do not overlap. As a solution to our perplexity, this is no good. In a spirit of pluralism it ignores the obvious conflicts between them. Gould salvaged his idea by redefining his terms–the old trick, again–writing off creationism as "improper religion" and defining secular sources of ethics, meanings and values as being "fundamentally religious."

The NOMA solution falls apart for other reasons. Despite Gould’s claims to the contrary, supernatural phenomena are not completely beyond the realm of science. All scientists can think of certain observations that would convince them of the existence of God or supernatural forces. In a letter to the American biologist Asa Gray, Darwin noted:

 

Your question what would convince me of Design is a poser. If I saw an angel come down to teach us good, and I was convinced from others seeing him that I was not mad, I should believe in design. If I could be convinced thoroughly that life and mind was in an unknown way a function of other imponderable force, I should be convinced. If man was made of brass or iron and no way connected with any other organism which had ever lived, I should perhaps be convinced. But this is childish writing.

Scene from the Chabad Jewish center in Mumbai  

 

 These were composed by a twelve-year-old satirist : 

1. Thou shalt not commit global warming

2. Thou shalt only eat organic food

3. Always claim that anything thou dost is for the poor

4. Remember that only whites are racist

5. Depend on the government to make thy decisions

6. Remember that anyone richer than thou is just being greedy

7. Feel good about thyself and thou needest not think well of anyone else

8. Recycle

9. Thou shalt not use more toilet paper than is strictly necessary

10. Ride the bus

11. Thou  shalt not smoke

12. Thou shalt not fatten

13.  Judge not that ye be not criticized

14. Remember that a cold house is a good house, but use not air-conditioning

15. See no war, hear no war, speak no war

16. Remember that marriage is a union between two or more living things

 It needs to be said over and over again: It is not the size of the Jewish state that troubles the Arabs, and Muslims in general; it is the fact that a Jewish state exists at all.

Their only solution to the Arab-Israel conflict is the total elimination of Israel; is and always has been. That is why ‘Peace Now’ and all the treaties and the conferences and  the diplomatic missions and the UN interferences and the ‘Land for Peace’ optimism have not amounted to a hill of beans. That is why Arafat turned down an offer that would have given the Palestinians 95 percent of the ‘territorial demands’ they pretended to for a time. That is why all efforts by President Bush, or Secretary of State Rice (who seems grossly to misunderstand the whole issue), or Tony Blair, or anyone else to broker a peace deal are doomed to failure. That is why Israel’s total withdrawal from Gaza made no difference to the constant claim that Gaza is ‘occupied territory’, and why if Israel stops building settlements on the West Bank there will be no cheers, not the least expression of satisfaction from the Palestinians, but only more complaints and more demands, and no doubt active aggression, as there is now from Gaza.

The conflict can only be settled by total victory for the Arab-Islamic aggressors, or such a show of strength by the West as a whole in support of Israel that  the aggressors give up.

What is the likelihood of  the West so wholeheartedly supporting Israel? Not high.  And when the whole of Europe has come to be dominated by its growing Islamic populations – which is very likely to happen –  the chances for Israel’s survival will be greatly diminished. 

Why this persistent willful blindness on the part of Western leaders to the realities of the conflict? 

One may as well ask, why two thousand years of persecution of the Jews?

The Jews are among that minority of peoples who have done no harm to other peoples in all that time. They are hugely benefactors of all mankind. In the nineteenth and twentieth centuries the Jews – the vast majority of whom were miserably poor and oppressed –  were falsely, absurdly, and wickedly accused of plotting to dominate the world. The forgery known as ‘The Protocols of the Elders of Zion’ were (as Professor Norman Cohn has brilliantly demonstrated in his book by this name) a ‘Warrant for Genocide’ – the genocide of the Holocaust. The wave of revulsion that went round the world when the Nazi death-camps were liberated and the atrocities committed by the Germans became known, translated itself into an abhorrence of  ‘racism’ – but the only people who have not been the beneficiaries of that abhorrence are the Jews themselves.

Now Muslims frequently and openly preach that they desire a caliphate to rule the whole world under Sharia law. Their holy books prescribe world-domination. Their method of achieving it is to carry out  acts of murderous violence with the utmost cruelty, such as beheading victims – even young children –  or burning them to death; blowing people up en masse in trains, flying planes into office buildings so that workers inside them are forced to choose between incinerating themselves or jumping hundreds of feet to their deaths below. At the same time the jihadists of Islam are using the freedoms and tolerance of the West to infiltrate and undermine it.  These things are actually happening.  There is no false accusation here, no forged documents.  But Islam does not stand accused of the evil aim, the atrocities, the crimes, by Western governments. Now that the plot of destruction and domination is real, the politicians, the majority of the intellectual elites and the ‘fourth estate’ of the journalists shake in their boots and pretend that it is not happening. Now that the threat is real, they are really afraid. They cringe before the monsters who are attacking and humiliating them. Shame on them all!