Do European governments know what they are doing, letting millions of aliens into their countries? Do European leaders have a clear understanding of what the policy entails, and a purpose they judge to be good for their countries, even if they do not explain to the people what the policy is and why it will be good for them?

No.

There could not be better proof that the “thinking” behind this immense historical change is totally irrational, than this incoherent speech by the Prime Minister of Sweden when pressed to explain just why he is letting his country be swamped by Muslim immigrants:

Yes, well first of all we, we are in the middle of what I mean seriously when I’m saying, when I express a, a big thank you to all the people doing such a great job, because it is a humanitarian effort, it’s just as the Minister for Justice and Migration just said. What we are actually doing is that we are saving lives when people who come from bombs, from, from killing, from oppression, their lives are shattered. We, we help them and that is a, that is a great humanitarian effort, and of course now that we can see the number of people who need it, that are seeking protection, then it is one of the greatest humanitarian efforts. And that we are facing a crisis situation, that is in part why I, we are outlining today that we are also preparing for a situation where we may need to house people in tents, because we stand up with the humanitarian refugee policy, right of asylum, but we can now also see that we cannot close our eyes to the fact that there are more coming than ever in such a short time, and we need to provide a roof over their heads. Then it is – other things may be required.  

This is from Gatestone, by Ingrid Carlquvist:

Sweden is fast approaching a complete collapse. More and more municipalities are raising the alarm that if the migrants keep coming at this pace, the government can no longer guarantee normal service to its citizens.

In addition, ominous statements from government officials have left Swedes in fear of what tomorrow may bring. If the migrant wave keeps coming, in 10-15 years, Swedes will be a minority in their own country.

And even if no more come than are there now, Sweden is set to be lost to the Swedes.

At a press conference October 9, Prime Minister Stefan Löfven said that Sweden is in a state of crisis. However, when asked to clarify what he meant by this, Löfven was unable to produce a single coherent sentence.

Three ministers appeared by the Prime Minister’s side at the hastily summoned press conference, which came on the heels of an extraordinary government meeting. The purpose of the press conference seems to have been to convey two messages:

1. To explain to the world and the Swedish people that Sweden is facing “one of the largest humanitarian efforts in Swedish history”.
2. That there is no more housing available, and migrants should be prepared to live in tents.

During the question period after the ministers’ speeches, journalist Tomas Ramberg of Ekot Public Radio asked: “You say that Sweden is preparing for a crisis situation, what do you mean by those dramatic words?”

Stefan Löfven’s reply was incomprehensible …

He  gave the speech we’ve quoted above.

However, the fact that the government is now talking about housing migrants in tents, may be a signal that Sweden, despite everything, may not want to be on the front lines of the “humanitarian” battle anymore, after all. The prospect of spending an ice-cold Swedish winter in a tent may make migrants choose countries other than Sweden. If not, a complete collapse of the Swedish system is imminent.

In 2014, the Danish historian and social commentator Lars Hedegaard prophetically remarked in the book “Farliga ord“(Dangerous Words), that the economic breakdown of a nation always happens quickly and unexpectedly:

If there is any lesson to be drawn from history, it is that what you do not think will happen, does. Time and again. The final consequence of the West and, above all, Sweden’s immigration policy is that the economy will collapse – because who is going to pay for it all? And economic breakdowns, once they happen, always happen very fast.

Right now, the Swedish government is borrowing money abroad to pay for immigration. But that amount is not enough. …

The government is also raising (already high) taxes.

High-ranking politicians and officials are also saying the situation is extremely grim.

On October 1, Minister for Home Affairs Anders Ygeman said that the current wave of immigrants will lead to “huge economic strains“; and a few days later Immigration Service Director General Anders Danielsson explained that “within the framework of the system we all know, we are now approaching the end of the road”.

Statements such as these have never been heard before in Sweden, especially in connection with the “sacred” issue of migration. Until now, Swedes have perpetually been told that we live in a rich country that has no problem handling all asylum seekers who want to come here.

In the shadow the 1.5 million migrants expected to arrive this year in Germany, the EU’s largest country (population 81 million), migrants are also pouring into a rather smaller Sweden. Geographically Sweden is large, but consists mainly of forests and wilderness, and fewer than 10 million people live in the country. Until 2010, Sweden took in about 25,000 migrants a year. However, in 2010, then Prime Minister Fredrik Reinfeldt made a deal with pro-immigration Green Party, (Miljöpartiet) — by his own admission to punish voters for allowing the anti-mass-immigration Sweden Democrats party (Sverigedemokraterna) into parliament.

Ah, so Swedish voters elected a party that was against mass immigration – and their will was frustrated by a coalition. A Green Party tilted the balance away from common sense and national self-preservation. No surprise there.

Reinfeldt’s deal opened the immigration floodgates. In 2014, 81,000 people sought asylum in Sweden; and 33,500 were granted asylum. However, as many of the immigrants subsequently brought over their relatives, that figure substantially increased. Last year, 110,000 people were granted residency status in Sweden. One should add to this figure an unknown number of illegal aliens.

There is now talk of 180,000 asylum seekers coming to Sweden in 2015. That number is more than twice as many as the year before. If half of them are granted asylum, and they each bring over three relatives, we are talking about 270,000 new immigrants to Sweden – within one year. Over 8000 people arrived just last week, 1,716 of whom were so-called “unaccompanied refugee children”.

Swedes who only follow the mainstream media get the impression that all the migrants arriving are war refugees from Syria, but the number of Syrians is actually less than half of the total: 2,864 people last week claimed to be from Syria. 1,861 claimed to be from Iraq, and 1,820 from Afghanistan. Clearly, many people from countries that are not at war are taking their chances and applying for asylum in Sweden; but this is something about which the mainstream media does not see fit to inform its followers.

… The Swedish economist Tino Sanandaji (of Iranian-Kurdish descent, and therefore tougher than most Swedes, who, if they criticize the immigration policy, are immediately accused of racism) writes on his blog that Swedes could soon be in the minority in their own country:

1,000-1,500 asylum seekers a day for 15 years equals 5.5 to 8.2 million asylum seekers. At the end of 2014, the Statistical Central Bureau, SCB, calculated that 21.5% of the Swedish population were of foreign descent: 2.1 million, out of 9.7 million. The number of people of Swedish descent – born in Sweden with two parents born in Sweden – has been stable at about 7.7 million and is expected to remain stable or increase slightly due to birth surplus. If those of foreign descent increase their number by about 5.6 million, they will become the majority.

One of the municipalities that has been flooded with migrants is Trelleborg (population 43,000), located on Sweden’s southernmost coast. Over 100 “unaccompanied refugee children” arrive from Germany via ferry on a typical day. During the last two weeks, more than 1000 such youths have been registered; more than half of them have now vanished and are listed as missing. No one knows why, or where they have gone. Add to this 13,000 adult asylum seekers.

Impromptu temporary lodgings have been created in sports centers, ice rinks, and at the Sturup airport hotel, to name a few.

Trelleborg has written a desperate letter of appeal for help to the government, just as, a few weeks ago, the Örkelljunga municipality did in vain. The mayor and the Municipal Director of Trelleborg, who signed the letter on October 1, wrote:

In the past, many asylum seekers have taken the route through Denmark to Malmö, but this changed about two weeks ago. From September 10 until the morning of October 1, 14,100 asylum seekers arrived in Trelleborg by ferry. There is no indication that the pace is slowing; if anything it is continuously increasing. On Tuesday, September 22, Trelleborg received word from the Immigration Service that the municipality where children and young people arrive is by law the authority that is required to provide housing, care and living expenses, until such time as the Immigration Service decides upon a designated municipality. … Trelleborg has quickly ended up in a situation where the regular services to the community are at great risk of being affected. … By writing this letter, we would like to bring to your attention the enormous strain we now find ourselves under.

Apparently, the Minister for Justice and Migration, Morgan Johansson, has since been in contact with Trelleborg’s mayor via telephone to discuss possible solutions. On October 9, the Immigration Service decided that Trelleborg should be exempt as a designated municipality for unaccompanied children. However, it is unclear how this will alleviate Trelleborg’s plight as far as the new arrivals go. The only concrete help so far has come from some of the neighboring municipalities, who have opened up facilities to house some of the Trelleborg migrants.

Malmö, about 18 miles from Trelleborg, is also in dire straits. For the last few weeks, the central train station in Sweden’s third largest city has been overrun with migrants, and the volunteers that showed up for the first few days with food, water and clothes now seem to have lost interest. The daily Sydsvenska Dagbladet summed up the desperate situation in Malmö, where even the city’s empty jail was considered (and rejected) as possible housing for refugee children. It now looks more like a possibility for adult refugees.

The Social Democratic mayor of Filipstad, Per Gruvberger, also recently raised the alarm that his municipality of 6,000 people will not be able to provide schooling and childcare for the 1,100 asylum seekers now assigned to his municipality.

The reply of the Minister for Justice and Migration, Morgan Johansson, to this cry for help was: “If need be, Filipstad will just have to expand its operations.”

This insensitive statement from Johansson caused the Mayor of neighboring Årjäng, Daniel Schützer, to go ballistic. He wrote about his fellow party member on Facebook:

“Pardon my French, but Morgan Johansson is totally f—ing stupid. ‘Expand,’ he says. It is not f—ing bricks and planks that we are lacking, it is teachers!!!!”

The Immigration Service, which is tasked with reviewing the asylum seekers’ reasons for immigrating, is understandably swamped with work. Even before the latest “refugee crisis” – and despite 1,200 new employees being hired last year – its staff is struggling. The employees’ union is now raising the alarm, concerning more and more incidents of violence, vandalism and suicide attempts – this year (up to August), 1,021 such incidents were reported. …

While all this plays out, large portions of the Swedish people watch in horror from the sidelines and wonder when the unavoidable collapse will occur. At the same time, a surprisingly large portion of the citizenry still overconfidently believe that “Daddy State” will make everything all right. This a very Swedish view, like the wishes of children, that Peter Santesson, head of polling institute Demoskop, wrote about on the website Dagens Opinion. Santesson states that the Swedes have an unusually high level of trust in the social order, and that they are convinced that “somewhere higher up, there is always someone smarter and more informed, taking responsibility and making sure everything works.” If the government officials turn out to be incapable of handling the refugee chaos they themselves have created, it could be disastrous.

Santesson continues,

Responsible decision makers need to ponder the trust the people have now bestowed on them, and they need to handle this trust with care in this difficult crisis. If the people’s confidence is betrayed by them turning out not to be able to handle the situation – if “Sweden” turns out to be insufficient as a miracle cure and the crisis becomes too much to handle – the outcome could be political and social consequences reaching far beyond the issue of immigration.

What consequences might those be? Insurrection? Armed rebellion?

If so, they could find themselves clashing not only with Swedish governent forces – who are probably a pushover – but with trained terrorists:

The blogger Johan Westerholm, a Social Democrat who is critical of the government … writes that the situation in Malmö is “out of control,” and states that we do not have any idea who those arriving in Sweden are:

A very large group of administrators [at the Immigration Service] do not even know the designated terror organizations, and then there are the sympathizers – people who, on principal, would never file a report to the Immigration Service security department, for ideological reasons. A large group consists of those who are scared into silence. In an organization characterized by fear and stress, to do nothing is a surefire way to keep your job. If a report of suspicion is filed anyway, typically nothing happens. If the life and health of the terrorist is threatened, as is often the situation, the person gets to stay. Initially he is given a temporary residence permit, but in practice, this turns out to be permanent.

The 152 asylum seekers reported to the Security Service so far this year as possible threats to national security, are thus most likely just the tip of the iceberg.

The Swedes who have already lost faith in the authorities and the politicians are now preparing for the unthinkable – that their once so secure society is about to collapse.

On the website 72timmar.se, the Civil Contingencies Agency informs the public on “our five most basic needs: Water, food, heat, sleep and security.” The readers are told to keep water and canned goods at home, and make sure they can stay warm.

So not insurrection. But laying in emergency supplies. Hunking down for a miserable, fear-ridden winter – that will last not for the usual six months of biting cold, but forever? Emergency supplies will run out soon – and then? Starvation? Freezing to death? Or will the Muslim guests finish off their hosts quickly with rape, pillage and mass murder?

Let socialists the world over (including, we hope forlornly, the Democratic candidate for the presidency of the US, Bernie Sanders, who holds Sweden up as a model for America), imagine all those thin shivering native Swedes expiring in their ideal socialist state! 

But even the need for “prepping” in the face of the coming emergency does not seem to penetrate the heads of most of them:

“Prepping” is becoming more common in Sweden. Last summer, the daily Svenska Dagbladetran a story on the first Swedish online store for preppers, and that interest was huge. According to the polling institute Sifo, until recently, seven out of ten Swedes have been completely unprepared for a crisis that knocks out the power supply and thereby the infrastructure. The owner of the online store, Fredrik Qvarnström, told the paper that, in his estimation, the Swedes are the worlds most poorly prepared for a crisis:

… People seem to be aware that there are problems, but I do not think they know how vulnerable we really are. We rely on the state to take care of us, as it has in the past.

It will not be long until the Swedes realize that the state will not look after them. The country that just 20 years ago was considered one of the safest and most affluent in the world, is now in danger of becoming a failed state.

And not just failed. Finished. Extinct.

Yes, under the watch of the United States, Afghan commanders may chain boys to their beds and sodomize them, and however loudly the boys scream, US soldiers are ordered not to hear them.

As pigs flew over New York on September 21, 2015, the New York Times – not customarily inclined to sympathize with the US military, or to bring facts to America from Islamic lands – reported (in part):

In his last phone call home, Lance Cpl. Gregory Buckley Jr. told his father what was troubling him: From his bunk in southern Afghanistan, he could hear Afghan police officers sexually abusing boys they had brought to the base.

“At night we can hear them screaming, but we’re not allowed to do anything about it,” the Marine’s father, Gregory Buckley Sr., recalled his son telling him before he was shot to death at the base in 2012. He urged his son to tell his superiors. “My son said that his officers told him to look the other way because it’s their culture.”  …

Some culture! (And Angela Merkel and Barack Obama want to import it into their respective countries.)

The practice is called bacha bazi, literally “boy play,” and American soldiers and Marines have been instructed not to intervene — in some cases, not even when their Afghan allies have abused boys on military bases …

The policy has endured as American forces have recruited and organized Afghan militias to help hold territory against the Taliban. But soldiers and Marines have been increasingly troubled that instead of weeding out pedophiles, the American military was arming them in some cases and placing them as the commanders of villages — and doing little when they began abusing children.

“The reason we were here is because we heard the terrible things the Taliban were doing to people, how they were taking away human rights,” said Dan Quinn, a former Special Forces captain who beat up an American-backed militia commander for keeping a boy chained to his bed as a sex slave. “But we were putting people into power who would do things that were worse than the Taliban did — that was something village elders voiced to me.”

The policy of instructing soldiers to ignore child sexual abuse by their Afghan allies is coming under new scrutiny, particularly as it emerges that service members like Captain Quinn have faced discipline, even career ruin, for disobeying it.

After the beating, the Army relieved Captain Quinn of his command and pulled him from Afghanistan. He has since left the military.

Four years later, the Army is also trying to forcibly retire Sgt. First Class Charles Martland, a Special Forces member who joined Captain Quinn in beating up the commander.

Sergeant Martland

“The Army contends that Martland and others should have looked the other way (a contention that I believe is nonsense),” Representative Duncan Hunter, a California Republican who hopes to save Sergeant Martland’s career, wrote last week to the Pentagon’s inspector general. …

When asked about American military policy, the spokesman for the American command in Afghanistan, Col. Brian Tribus, wrote in an email: “Generally, allegations of child sexual abuse by Afghan military or police personnel would be a matter of domestic Afghan criminal law.”  …

Afghanistan’s official system of law is Sharia – according to which homosexual practice is a capital offense.

The American policy of non-intervention is intended to maintain good relations with the Afghan police and militia units the United States has trained to fight the Taliban. It also reflects a reluctance to impose cultural values in a country where pederasty is rife, particularly among powerful men, for whom being surrounded by young teenagers can be a mark of social status. …

[A] former lance corporal … recalled feeling sickened the day he entered a room on a base and saw three or four men lying on the floor with children between them. “I’m not a hundred percent sure what was happening under the sheet, but I have a pretty good idea of what was going on,” he said.

But the American policy of treating child sexual abuse as a cultural issue has often alienated the villages whose children are being preyed upon. The pitfalls of the policy emerged clearly as American Special Forces soldiers began to form Afghan Local Police militias to hold villages that American forces had retaken from the Taliban in 2010 and 2011.

By the summer of 2011, Captain Quinn and Sergeant Martland, both Green Berets on their second tour in northern Kunduz Province, began to receive dire complaints about the Afghan Local Police units they were training and supporting.

First, they were told, one of the militia commanders raped a 14- or 15-year-old girl whom he had spotted working in the fields. Captain Quinn informed the provincial police chief, who soon levied punishment. “He got one day in jail, and then she was forced to marry him,” Mr. Quinn said.

When he asked a superior officer what more he could do, he was told that he had done well to bring it up with local officials but that there was nothing else to be done. “We’re being praised for doing the right thing, and a guy just got away with raping a 14-year-old girl,” Mr. Quinn said. Village elders grew more upset at the predatory behavior of American-backed commanders. After each case, Captain Quinn would gather the Afghan commanders and lecture them on human rights.

Soon another commander absconded with his men’s wages. Mr. Quinn said he later heard that the commander had spent the money on dancing boys. Another commander murdered his 12-year-old daughter in a so-called honor killing for having kissed a boy. “There were no repercussions,” Mr. Quinn recalled.

In September 2011, an Afghan woman, visibly bruised, showed up at an American base with her son, who was limping. One of the Afghan police commanders in the area, Abdul Rahman, had abducted the boy and forced him to become a sex slave, chained to his bed, the woman explained. When she sought her son’s return, she herself was beaten. Her son had eventually been released, but she was afraid it would happen again, she told the Americans on the base.

She explained that because her son was such a good-looking kid, he was a status symbol coveted by local commanders …

So Captain Quinn summoned Abdul Rahman and confronted him about what he had done. The police commander acknowledged that it was true, but brushed it off. When the American officer began to lecture about “how you are held to a higher standard if you are working with U.S. forces, and people expect more of you,” the commander began to laugh.

“I picked him up and threw him onto the ground,” Mr. Quinn said. Sergeant Martland joined in, he said. “I did this to make sure the message was understood that if he went back to the boy, that it was not going to be tolerated,” Mr. Quinn recalled.

There is disagreement over the extent of the commander’s injuries. Mr. Quinn said they were not serious, which was corroborated by an Afghan official who saw the commander afterward. …

Sergeant Martland, who received a Bronze Star for valor for his actions during a Taliban ambush, wrote in a letter to the Army this year that he and Mr. Quinn “felt that morally we could no longer stand by and allow our A.L.P. to commit atrocities,” referring to the Afghan Local Police.

But under the Obama administration, doing the morally right thing is punishable to the full extent of his whim.

For the last act of its long Christian history, Europe, true to the Christian ideal of martyrdom, passionately cries out to barbarian hordes to come from all the Islamic hellholes of the globe, descend violently upon it  – and rape it to death.

Following thematically on the two Pat Condell videos posted immediately below, here’s his latest, published yesterday.

Today we have posted essay number 16, The Orgiasts (One), in the series by Jillian Becker titled The Darkness of This World (Part 3). (Find it under Pages in our margin.)

Here is part of it.

16

The Orgiasts (One)

Peter Weibel (1944- ): Riot as Art

Otto Mühl (1925-2013): Crime as Art

When the tumult and the shouting of the “sixty-eighters” died down in Western Europe, and the terrorists were dealt with by the law courts, and the shallow ideas of the New Left had crystallized into an orthodoxy as “political correctness”, the shocking of the bourgeois – the chief impetus of the movement – was carried on for years in “Action Art”.

In Austria, which claimed to be its home, the political dimension of Action Art (Aktionismus) was inspired by the satirical “happenings” which anarchist groups performed as part of the sixty-eight fun-revolutionary protests.

Though at first the movement was just as dedicated to the defiance and denigration of the civil authorities as the student protests, Austrian Aktionismus actually came to be sponsored for a time by the state. By the late 1970s, exhibitions of Action Art were funded by the government, and even opened ceremoniously by ministers of culture. The artists were celebrities: acclaimed by the media, honored in the universities, given awards and generous grants. Many Austrians were proud of them.

But at the start, when the artists first performed their obscene acts, and painfully assaulted their audiences, they were arrested. Even then they were not held for long. There was an outcry from the progressive intelligentsia: “This is ART. Couldn’t the official barbarians understand that?” The official barbarians hung their heads in shame. This was an age when almost anything was allowed to ART. Criminal violence it may be, but it may not count as crime when it was ART.

In the summer of 1968, a group of Austrian Actionists toured Germany – Munich, Essen, Cologne – with a repertoire of performances in support of the student rebellion. They appeared in sports-halls and amphitheaters “before audiences of 2,000 and more”. They built a water cannon “with extra strong pressure” to turn on to the audience. One of them, Peter Weibel, explained to me (some years later):”The idea of the gathering was rebelling for Vietnam, and the audience had come to demonstrate that they were in solidarity with the Vietnamese who were suffering from American aggression. We believed that solidarity only counts if you are suffering too. But there the audience was,  just sitting and not suffering at all. They were there to protest for Vietnam, but they were eating, drinking, doing nothing but waiting to be entertained, exhibiting the typical schizophrenic condition of this society. So we turned water on them.”

The audience did not accept the assault passively, not even for the sake of Art or Vietnam. They threw bottles back at the artists, and then the artists whipped them.

“But first I hurt myself. I worked with fire. Before turning the water on them or whipping them I burnt my own arm. I put chemicals on my skin and set fire to it. This was to show that I earned the right to make them suffer by suffering myself. It was saying to them, ‘Look, I’m in pain so I have the right to be taken seriously.’ In Cologne I had to go to hospital afterwards, and there they didn’t believe me that this was an art action. They called the police and the police thought I had been experimenting with explosives. But my intention was to make rituals. No masochism was intended. While I was burning I was smiling all the time, to say, ‘Look, you can trust me, I won’t lose my nerve.’ ”

He had to work hard on his whipping technique because, he said, “I used a very long whip and I couldn’t make it move fast enough at first, and people in the audience used to catch hold of it and pull me towards them, or jerk it out of my hands, until I learnt how to do it properly so that I cut their faces before they could do anything. The end was always a riot. The police came to stop it, we were arrested, and then we were fined. But that was part of the Action. ‘WAR, ART, RIOT’ the show was called. It was a campaign. Like a military campaign, only with Art.”

In that same momentous summer, one of the founders of the Action Art movement, Otto Mühl, along with other Actionists, put on a performance in the auditorium of the University of Vienna titled ART AND REVOLUTION. They announced that it was for the victims of the Vietnam war. Mühl described it to me as “pissing, shitting, beating, and masturbating while singing hymns”. He and the other artists were arrested and imprisoned.

By the later 1970s, Mühl had stopped giving public performances, preferring to concentrate on “self-expression psychoanalysis and therapy through sexual activity and all other natural functions”. His theories on psychotherapy, he said, were “derived from those of Wilhelm Reich – and also of course from Sigmund Freud, our Viennese Urvater of psychoanalysis.”

Otto Mühl had founded two communes: one in Vienna, and one on a farm, Friedrichshof, in the Burgenland near the border with Hungary (which was then, and for another two decades, under an oppressive Communist regime obedient to the Kremlin). He named the country commune “The European Center of the Action-Analysis (AA) Organization of Conscious Life-Praxis”. Followers of his movement formed “branches” in Berlin, Hamburg, Kiel, Bremen, Oslo, Geneva, and Paris. At the start of his campaign Mühl visualized a “world commune organization, a global society made up of communes”, all of them following the pattern set at Friedrichshof, for the better health and happiness of mankind. In 1976, membership of his organization peaked at a little over 500.

Central to Mühl’s “praxis” was Selbstdarstellung, or “SD”, meaning self-expression, carried out in groups under a Self-Expression Leader whose aim was “to exorcise the small-family person” – der Kleinfamilienmensch – from the communard-patient. The process, Mühl maintained, was “Action Analytical Art”. His Selbstdarsteller had to become a performance artist. Before an audience of fellow communard-patients, he/she “wanders through childhood and corrects the damage that was done” to him/her. “The audience will be deeply moved when the patient recreates the scenes of his childhood damage, lets himself fall into a birth-experience and demonstrates the meaning of health as a new-born baby. From the re-enacted birth-experience – often accompanied by an enactment of ‘the killing of Mummy and Daddy’ – the final self emerges in the Selbstdarstellung, which is also called ‘dissolving the genital armoring’.” Beyond that, he’d explain, “lies not only cure but true liberation”; that is to say, an ability to experience “psychophysical orgasm” by which the patient/artist is liberated to enjoy “full sexual and social freedom”. The person has “found his/her identity in orgasm”.

What actually happened in the performance ending with a rebirth? What was Otto Mühl’s work as an artist-therapist? Simply sexual activity in public. “Free sexuality is an integral part of commune-society. The exclusive two-person relationship is a sickness of the small-family person” Mühl told me. (He also, in an unguarded moment, confided to me that he was “surprised to find that many of the male patient-artists developed impotence in the course of the treatment”.)

Although the achievement of personal liberation from authority was one of the chief aims of the therapy, the commune had strict rules. Both men and women, for instance, had to have their heads shorn of all hair and to dress in uniform trousers with a flap in front “to facilitate work” – namely, copulation-masturbation-therapy. The enterprise was dedicated to the defiance and destruction of “authoritarianism”, and the method was regulated in a sternly authoritarian manner.

It was a life-style of enforced asceticism, combined with extreme libertinism. All bodily functions were on display; the bathrooms and toilets had no doors. No member was allowed privacy, or money, or any personal property. “The commune rejects commercial and profit thinking.” On joining, a member made over all his property and wealth to the organization, including real estate and income from any source, even student grants. Members were discouraged from making contact with their “small family” (more commonly called, in English, the “nuclear family”) or anyone in the outside world, because “society predetermines their emotional misery, as if the world were ruled by an evil spirit”.

The communal life itself, according to Mühl, was “an art form”. So was every performance of “direct art actions”, which consisted of persons – often, if not always, drugged – performing sexual activities before the rest of the assembled group, “with objects, animals, excreta” and fellow communards of either sex and every imaginable erotic desire. Photographs of the actions were taken, collected, edited, and published in professionally printed and bound volumes.

Children were admitted to the Mühl communes with their mothers. Some were born in them. “Children”, Mühl said, “grow up in the commune without sexual repression, so they will be healthy and socially well adjusted. The sexual activity of the parent is not concealed because nobody is made to feel that it’s forbidden.”

But adjusted to what society? …

The practice of any conventional form of art was discouraged (though Mühl himself painted in a private studio standing apart from the main buildings of the commune). “It is enough that the commune life is itself an art-form,” he said.

And so, in his theory, was death: “killing people is an element of art to come.”

“to make art – you do not need a piano – detergent and jam and urine will do – art may slip into every material and out of every hole – everybody can do art if he can find the pepper – boycott the pigs controlling the mass media – do not buy newspapers or tv-sets or cinema tickets – blast the opera houses – from now on all there is will be presented directly, coitus, torture, medical operations, destruction of people and animals and other objects is the only theater worth seeing – the rest is nonsense! – the inner life will be reduced to bodily acts – religious and political pigs can only be stopped by brutal use of all means – pornography [contrary to other statements] is a suitable means for curing society of genital-panic – the elements of art to me are eating, drinking, shitting and pissing, fucking and killing people. – these are the hot irons of our times – murder as art.” …

Insanity? Stupidity? Or just craven submission to Obama, the Dear Leader?

Democrats say what’s wrong with the Iran deal, then say they support it:

Monica Showalter, writing at Investor’s Business Daily on the rival but similar socialist programs of Bernie Sanders and Hillary Clinton, gives this picture of a country where the policies both of them favor have been put into practice:

Amid all the free stuff, bankruptcy and shortages have come, the miserable process of “running out of other people’s money” as Lady Thatcher put it.

Standing in line for basic goods as Cubans do occupies the lives of millions of Venezuelans.

Some are clubbed to death as goods are fought over.

Young people prefer drug-dealing to college, given the absent opportunities for advancement.

Prisoners eat cat meat.

Corruption is rampant and central planning mismanagement ensures that food rots on the docks.

Hospitals are crumbling from shortages, with vital cancer and hemophilia medication unavailable. Maternity wards are overrun by filthy opossums — killing dozens of newborns as they spread disease.

With the focus on putting dissidents in prison, crime has overrun the country — with even a Miss Venezuela slain.

Family tombs are broken into and robbed of bones.

The scale of the horror, from birth to death in what Chavez called a socialist “sea of happiness” is unspeakable, and thousands of educated Venezuelans are fleeing.

Enough said?

This video is titled “Migrant Crisis: The Footage the Media Refuse to Broadcast”. (Some of the scenes have in fact been shown on American news channels, but it is all too likely that they are not shown in Europe or by the BBC.)

The indignation of the woman whose charity is rejected – her donation of food that was “good for three years” thrown away contemptuously – is wonderful to see and hear. 

For decades the Left has worked to destroy the “evil” First World in support of the great cause of the “wretched of the earth”, the inhabitants of the Third World “victimized” by Western “imperialism” and “colonialism”. Now that the hellish Third World is pouring into Europe, at least some on the Left are beginning to change their minds, faced with a horror that they themselves have called up, never thinking that such a thing could actually happen to them. 

We savor the irony of their discovering their error so late, even as we deplore the event that is bringing them to their senses.

If any civilization is to survive, it is the morality of altruism that men have to reject.             – Ayn Rand

The political philosophy of the New Left is weak, shallow, and in its expression by some of its gurus, patently absurd. But it has won the West. It has won the academies of the pan-European word, and through them generations grow up steeped in the creed.

What is the creed, and why has it won?

It has won because it echoes a Christian teaching, to which some 8,000 generations (reckoning 4 generations per century) of Europeans have been subjected.

It is the notion that to be a good person you must pity other people and make sacrifices for them. Only if you do that, are you worthy and virtuous.

It has been drummed into every Christian from his earliest years, so even if he rebels against his religion, his class, his culture, his race, his nation, he clings to that idea as to the moral kingpin of his universe. Take it away, and the center will not hold.

The New Left was a rebellion by affluent, middle-class adolescents (some of them well advanced in middle age) against their class, culture, race, and nation, starting  about twenty years after the end of the Second World War (1939-1945).

The old Left, a secular version of Christianity, won the support of middle-class intellectuals by directing pity on to the working-class. The intellectuals would, at whatever cost to themselves, lead the oppressed and exploited workers in revolution. In Russia to start with, they did just that before the end of the First World War.

By the late 1960s, the old Left, in the person of dictators and their henchmen, was actively oppressing millions, including the populations of the Eastern European countries and a part of Germany.

So the old Left lost its appeal partly because the Leftist regimes could not easily be held up as models of paradise on earth. In addition, the working-class in the West had generally become prosperous enough to be content with its lot.

The New Left found new victims to feel sorry for. It found them first abroad, in the Third World, which was not prosperous. It declared the people of Third World countries to be exploited and oppressed by European colonialism and imperialism, even if their countries were no longer colonies or parts of empires. Its concern extended to Third World descendants who lived in the First World.

Then it declared that in the First World, women were victims of male-dominated societies. Many women volunteered for the role.

Next, homosexuals were declared, and many declared themselves, victims of heterosexual-dominated First World societies.

The main thing was, New Left intellectuals found new groups to pity, and so new sources for pride in a feeling of self-worth.

After 1991, with the collapse of the Soviet Union and the end of the Cold War – of which the West was the immediate winner – the old Left was held by Western intellectuals (whom Thomas Sowell calls “the self-annointed”) to have been the wrong Left. The New Left, they maintain, is the politically correct Left.

The strange thing about the (new or old) Left’s remedy for human suffering is this: While only the individual can feel pain and suffer distress; while no masses, no group, no class, no race as such can suffer or feel anything at all; yet  the Plan of the Left to remedy suffering is always one that sacrifices individuals for the sake of the group. It is always a Plan that is implemented regardless of individual suffering. So important is the Plan itself, that any number of individuals may be persecuted, silenced, tortured, enslaved, killed for it. 

There is no collective remedy for human suffering. The only prescription that works is individual freedom; leaving people alone to serve their own purposes in the manner they choose for themselves. (Nothing need prevent an individual from aiding other individuals if that’s what he wants to do.)

*

John Schindler, who calls himself “a traditional leftist”, writes about why he believes the New Left has won in an article titled Who Really Won the Cold War?, in The Federalist. I quote it in full.

While he makes some points I do not agree with (chiefly the idea he takes for granted that Leftism ideally serves the cause of “human freedom”), he makes many more that bear out what I have said about the old Left and the New Left, and how and why the New Left has won the Cold War. I found this surprising. But it explains why an essay by a “traditional leftist” appears in The Federalist.

He starts with a figure from the old Left who has just recently risen to prominence:

The election of Jeremy Corbyn as leader of the Labour Party has sent shockwaves far beyond Britain. There has been disbelief that the United Kingdom’s storied left-wing party opted to be led by a man so obviously contemptuous of his own society. In the wake of their recent electoral debacle under the uninspiring Ed Miliband, Labour has chosen as its leader an activist who resembles a walking leftist cliché. Corbyn’s radicalism is not in doubt. Aside from his embrace of socialist-throwback platitudes that linger on his party’s left flank on the full range of domestic issues, in adamant rejection of Blairism, Corbyn’s foreign-policy views merit attention. Openly hostile to NATO and Britain’s longstanding “special relationship” with the United States, Corbyn adds overt sympathy for numerous authoritarian regimes.

He blames the North Atlantic Treaty Organization, not the Kremlin, for the Ukraine crisis and has endorsed Russia Today, Putin’s TV propaganda network. Corbyn opposes essentially all overseas military operations by Britain and wants to parley with Bashar al-Assad, four years into Syria’s fratricide, while viewing Tehran as a partner for Middle East peace.

That said, leftist infatuation with foreign dictators is hardly new. For decades a crush on “progressive” despots safely far away from their own free country has been a staple of the Western far-Left diet. Corbyn is simply a paid-up member of his ideological tribe.

Yet Corbyn surpasses his predecessors in his fervent embrace of the social-justice message at home as well as abroad. He exudes hostility towards the Britain that made the historic Labour Party. This, after all, is a man who celebrates Hamas, Hezbollah, and related Islamist extremists as freedom-fighters, while explaining the death of Osama bin Laden was “a tragedy”.

Unsurprisingly, Corbyn enthusiastically espouses multiculturalism and says Britain should “celebrate” record numbers of immigrants entering the country — a position not popular with many voters, who see the European Union being overwhelmed by waves of migrants from Asia and Africa. Between his crush on the West’s enemies and his desire to change his country’s population, Corbyn wants to abolish Britain, not reform it.

Yet we should not regard Corbyn as a particular outlier. In truth, his cocktail of trendy “progressive” opinions, which rejects virtually everything about their own society, is commonly found among postmodern Western leftists. The only difference is that Corbyn makes no effort to mask his views. Many of his fellow travelers obscure their take, which would be considered extreme by most voters, behind moderate-sounding language.

Unlike Barack Obama, who once assured us that he did not see a Red America or a Blue America, rather a United States of America — then proceeded to govern through two terms as a highly partisan liberal Democrat — Corbyn states openly that there is only one “real” Britain, and it is deep red (which in Britain, as most of Europe, means left-wing).

Corbynism is no sudden or shocking development, but the natural culmination of 50 years of left-wing views that have shifted from a desire to reform Western democracies to an unconcealed wish to kill them, or at least change them so fundamentally that they bear little resemblance to themselves.

The Old Left, for all its sometimes horrific flaws, sought socioeconomic change to benefit average citizens, not all-out social revolution. They, in their own way, were very much a product of Western culture. After the Bolshevik Revolution of 1917, which split the Left worldwide into communist and social democratic groupings, the latter worked within the socioeconomic system, embracing democracy while seeking minimal deep changes to society itself.

Even the communists were hardly social revolutionaries in practice. In the initial euphoria of the revolution there was experimentation. The Soviet Union became the first society ever to allow abortion and easy divorce. In Hungary, during the short-lived red revolution at the end of World War I, Bolsheviks embraced social radicalism and introduced sex education to undermine the traditional family.

However, once firmly in power, the Soviets dropped any pretense of social revolution to mirror the politico-economic one. While religion was persecuted and mild feminism got lip service, Stalin banned abortion and the party frowned upon sexual immorality. After all, the revolution needed soldiers and workers, and who but communist women could make those?

Although the abortion ban was dropped after Stalin, Soviet social practices remained highly “heteronormative,” with homosexuality being criminal while men and women were strongly encouraged to marry and be fruitful. In its most extreme form, Nicolae Ceaușescu nearly banned abortion and contraceptives altogether in his effort to build his highly fecund socialist Romania.

Many were the Western progressives who visited the East Bloc during the Cold War, having been fed propaganda about the wondrous “new society”, only to discover that communism was actually behind the West in matters of family, sex, and gender.

While the Soviets and their clients remained mired in traditional social models, the West moved on — or forward, depending on your viewpoint. The great social revolution of the 1960s, which passed the East Bloc by because communism had insulated the countries, brought forth a New Left in the West that was interested in matters of sex, gender, and race rather than who owns the means of production.

Their “long march through the institutions” after a half-century must be judged wholly successful. While the Right has won the battle for economics across the West — calls for public ownership now seem quaint rather than threatening to capitalists — the New Left has triumphed on the social front in every arena.

In the United States, which was more resistant to the New Left agenda than many Western countries, the Obama years have witnessed the victory of social justice on all major matters of race, gender, and sexuality. Thanks to activists, politicians, and courts, Americans today are living in a very different social and sexual world than their parents and grandparents.

More than a few communists saw all this coming. Beginning in the 1970s, East Bloc secret police began to notice the impact of the New Left on their Old Left countries. Cries for radical individualism from dissidents under Western influence troubled the communists, who didn’t know what to do about this trend, which they dismissed as a bourgeois affectation.

By the 1980s, the more perceptive East Bloc security services were denouncing this Western poison, which took the form of radical feminism, sexual freedom, environmental activism, and gay rights. To traditional communists, who barely understood this new ideology, it was a scary Western import, according to the secret police. Some in Eastern Europe termed this decadence “anarcho-liberalism”, and they considered it a disease of an affluent late capitalist society burdened with excessive consumerism and leisure time.

In the end, of course, the communists lost. Lots of average people in the East Bloc wanted the freedom to own cool shoes, while some pined for the social-sexual liberties that the West offered. In many ways, the revolutions of 1989 to 1991 that changed the map and politics of Europe and beyond can be viewed with a quarter-century of hindsight as the defeat of the Old Left in the East by the New Left in the West.

We are living still with the consequences of this seismic political shift. With the sudden disappearance of the communist threat, the Right lost interest in socioeconomic fairness, a Cold War necessity to keep reds at bay on the home-front, while oddly so did the Left.

The obsessive interest of the New Left in social justice has come at the expense of economic concerns, with the result that on a wide range of topics their positions, barring lip service, differ hardly at all from the Right. Few on the Left question our basic economic arrangements; tearing down our social foundations has been their core program.

Barack Obama is the most left-wing president ever on social justice, yet he is a darling of Wall Street. Hillary Clinton, despite her belated interest in social issues, is deeply enmeshed in high finance and will never challenge it. Thus Bernie Sanders, who is an amalgam of Old and New Left, is treated like an atavism by mainstream liberals when he opens the economics can of worms.

It’s all enough to make the few traditional leftists among us want to pull their hair out. The broad alliance of cultural Left and corporate Right, which questions none of our economics, has triumphed in our politics — or at least had until Donald Trump came along to question “settled” issues such as mass, often illegal, immigration. The cultural Left favors this because it gradually dissolves the traditional culture, which they despise, while the corporate Right favors it for the cheap labor. Postmodern capitalism is at least as revolutionary a force as anything cooked up by any Marxist, as well as something any Social Justice Warrior can live with.

For more than a generation we have sorely lacked mainstream contributions from social democrats who seek to make our society better, not destroy it. There ought to be no illusions about what the cultural Left seeks: a full revolution of our society and its history, which they see as benighted by irredeemable racism, sexism, and Old Think. Their opponents are objectively evil and on the“wrong side of history,” as Obama himself has assured us, and they must disappear. “Error has no rights,” the mid-nineteenth-century Vatican formulation, has oddly been adapted by our postmodern Left.

As communists once predicted the state itself would wither away, resulting in complete human freedom and progress, the New Left expects that all traditional societal arrangements will wither away, thereby allowing full human freedom and progress. One offered discipline and order and sometimes gulags; the other offers sexual liberty, anti-racism, and iPhones.

Both these beliefs are illusions, and dangerous ones, rooted in a Marxist sense of “knowing” where history is going. The working class was once revered by leftists as uniquely virtuous, while for the New Left that vanguard role is played by minorities sexual and racial, who are allegedly untainted by the dominant group. The essential willingness to ignore inconvenient truths remains the same.

Let us give the Old Left, particularly its social democratic guise, credit that they did not seek the extirpation of our whole society and culture, but instead its transformation. What the New Left today fights for is far more revolutionary and utopian. A Europe that seeks a future where actual Europeans are a dying remnant, replaced by more vigorous immigrants, is but one manifestation of this worldview.

Leftists once heartily sang the “Internationale,” which promised “This is the final struggle” (C’est la lutte finale). Communists were quite wrong about that. History has moved on and left them behind everywhere but Cuba, North Korea, and Western universities. Yet their social-justice descendants believe the same thing, with a different favored fantasy class.

They will be proved wrong, too. The Corbyn vision has no future to offer most Britons. It would be incomprehensible to generations of Labour patriots who fought for Britain, her values, and her allies. The only question is how much damage to what is left of the West will be inflicted before the New Left is vanquished, too.

I wish I could share his optimism that the New Left will be vanquished (in the foreseeable future).

And what I miss in the essay is any reference to the human misery that “traditional leftism” of the redder kind has caused wherever it has had power to cause it. Of course, his focus is on the British Left, which was never – until now? – as red as all that.

I dislike his implication that collectivism (aka Leftism) of his favored – or any –  kind is a valid recipe for improving what Leftists have called “the human condition”.

But I applaud his recognition that the New Left “seeks the extirpation of our whole society and culture”, and that he deplores that terrible aim.

If only he could also see that it is logically, even necessarily, derived from the old socialist collectivist thinking to which he remains faithful!

Jillian Becker   September 18, 2015

There is lkely to be a Republican president in 2017, but perhaps more because the Democratic Party has dissolved into its own corrupt mess and has no plausible candidate to offer even to the vast uninformed section of the electorate that usually votes for it, than because the GOP has a really good candidate to nominate.

We are quoting this almost in full because we like it:

From Townhall. Kurt Schlichter questions the GOP candidates for the presidency:

CNN’s Republican debate on September 16^th will be conducted with dignity and gravitas by questioners like Hugh Hewitt and Jake Tapper, who will treat the candidates with a level of respect and courtesy that many of them just don’t deserve. They have to. I don’t.

On behalf of all infuriated conservatives, I demand the right to interrogate the candidates myself. I get to ask a question and a follow-up, and here are the rules. First, answer the damn question. It insults me when you think I’ll somehow forget what I asked, so bewitching is your oratory. Second, answer, then stop talking. If you use more words than the Gettysburg Address (272) you are so, so very wrong. Third, no clichés. If you use the phrase “for the children,” I get to slap you.

Here goes:

Jeb! Bush:

You support amnesty and Common Core, you won’t undo the Iran sellout of Israel on your first day in office and – as we always expected – you’ve come out in support of more gun control. Since you have adopted Hillary’s platform, why are you running as a Republican?

Why are you so damn special that despite there being 320 million other Americans, we can’t do any better than a third Bush?

Dr. Ben Carson:

You’re proud of not being a politician, but what makes you think D.C.’s establishment won’t chew you up and spit you out?

You’re a guy with tremendous accomplishments, morals, and character. Why do you even want to go to Washington?

Jim Gilmore:

Can you name one person you aren’t related to who wants you to be president?

In fact, are you even supposed to be here on stage tonight?

Chris Christie:

Let’s deal with the elephant in the room – what the hell were you thinking snuggling up to Obama?

Other than talking incessantly about killing terrorists – which is cool – in what way are you even remotely a conservative?

Carly Fiorina:

You’re the only female running in the GOP primaries. Would you even be on this stage if you were a dude?

You were a senior officer in a huge corporation that did a lot of government work. Why should we conservatives believe you won’t be just another crony capitalist shafting us and stealing our money for the benefit of your corporate pals?

Lindsey Graham:

Conservatives detest you, and the feeling is mutual. Are you in this as some sort of establishment stalking horse to make sure a real conservative doesn’t derail Jeb! by snagging South Carolina’s delegates?

Anything else interesting that you’d like to tell us tonight?

John Kasich:

You decided to go along with Obamacare in Ohio. Why, as a conservative would I ever support you in the primary over someone committed to the destruction of that socialist atrocity?

Like many, even most, conservatives, I think you’re a smug, sanctimonious jerk who hides his self-righteousness behind a vague, unfocused aura of pseudo-Christian progressivism. Why should I allow you to spend four to eight years in my face telling me how I don’t measure up to your allegedly Jesus-inspired standards?

George Pataki:

Since I really have no idea why you’re running, let me just ask you this: Who’s more badass, Captain Kirk or Picard?

Marco Rubio:

My family is half Cuban, and we loved you and your life story until you lied to us about amnesty – no, that’s not an invitation for you to try to convince us how your past embrace of amnesty was not really an embrace of amnesty. You lied to me once – why should I ever believe anything you ever say again?

Here’s your chance to be clear – do you agree with me and most conservatives that America has zero moral obligation to illegal aliens, that they should receive no government benefits, and that they should leave our country?

Ted Cruz:

I think you are a genius lawyer and a true conservative, but you are off-putting to people who aren’t movement conservatives … Do the math for me – how can you possibly win 270 electoral votes?

Wouldn’t you better serve conservatism as Chief Justice Ted Cruz?

Rand Paul:

[As with] your father, I can listen to you for a couple minutes, find myself nodding in agreement, and then BAM! you say something nutty, usually about foreign policy. How can I be sure you will do the most important thing a president must do – relentlessly and ruthlessly kill America’s enemies?

Chemtrails. Are they a thing?

Scott Walker:

The idea behind your campaign seemed to be that you’re a normal guy who would return us to normalcy, but we conservatives don’t want normalcy anymore. We want vengeance. Will you commit to ruthlessly annihilating liberalism wherever you find it?

More specifically, will you commit to destroying all federal government employee unions?

Mike Huckabee:

You combine a love of big government with a kind of religious paternalism that evokes an unholy love child of LBJ and Elmer Gantry. Can you sketch me out a scenario where you win the general election that doesn’t involve someone releasing tapes of Hillary gleefully vivisecting corgi puppies?

You play bass. Really, is that a president’s instrument?

Bobby Jindal:

[Tell us] as an Asian-American, can the GOP win over that growing minority group by addressing the systemic racism they face because of Democrat-dominated universities’ admissions policies?

I think you’d be a good president, but I don’t think you can win. Shouldn’t you agree to come on board with someone up here on stage who might win and agree to be his/her HHS secretary?

Rick Santorum:

You lost your Senate seat in Pennsylvania back in 2006, meaning you have failed in every election campaign since 2000. Why is this time different?

My country is falling apart and, like most conservatives, that’s my No. 1 priority. Why should I vote for you and re-fight the gay marriage battle that we’ve already decisively lost instead of saving our Constitution from these leftist creeps?

Donald Trump:

Yeah, it’s been a lot of fun watching you make the GOP establishment wince by raising subjects like illegal alien thugs that the elite wants hushed up. We’ve had some laughs. But if you are elected president, you will be the commander-in-chief. This is a no gotcha question – I led soldiers for 27 years, so this is personal to me and to millions of conservatives whose sons, daughters, mothers, and fathers serve. Can you give me one good reason why you are worthy of our trust to lead and to safeguard the lives of the incredible men and women of our armed forces?

I don’t have a follow-up to that question, because at the end of the day, no other question really matters.

Yes, an avatar of vengeance – that’s what America needs now.

The first – arguably the only – duty of government is to keep the people safe. Safe from foreign attack. Safe from criminal depredation. Safe in title to property. Safe in entering into contract.

It must do this by guarding borders well; and by keeping a well trained and well quipped military, and being ready to use it against  foreign enemies.

And within its borders, by enforcing the rule of law, for which it must keep well-trained and well-equipped police forces.

The police are the strong arm of government.

What can the people do if the government demoralizes and weakens its police? Where shall they turn for protection?

If people are armed, they may survive, but insecurely.

Rebellion, riot, chaos, bloodshed is to be expected – which will allow a tyrannically minded government to give itself emergency powers and impose ever more oppressive rule.

The Democratic Party, still oppressively in power as the executive branch of government in the US, now openly demands the weakening and demoralizing of the forces of law and order, and cheers on those who defy the law and call for the killing of police officers.   

Matthew Vadum writes at Canada Free Press:

The Democratic National Committee has officially endorsed the increasingly violent Black Lives Matter movement whose paranoid radical left-wing members accuse police nationwide of systemic anti-black racism and brutality against black suspects.

Throwing their lot in with black racists and radical Black Power militants who have openly expressed support for the murder of police officers, Democrats embraced a statement that slams the U.S. for allegedly systemic police violence against African-Americans. The statement is not extreme enough for the Black Lives Matter movement whose leaders quickly rejected it. Last month members of the movement unveiled a list of policy proposals they claim will help to bring about “a world where the police don’t kill people.”

What’s especially interesting about the resolution that hundreds of delegates at the DNC meeting in Minneapolis on Friday approved is that it accuses American police of “extrajudicial killings of unarmed African American men, women and children.”

In other words, it is now official Democratic Party policy that there are roving death squads manned by police officers who specifically stalk and execute without trial black men, women, and children across America. Police in the United States today, says the DNC, are no better than the Sturmabteilung and Einsatzgruppen of Nazi Germany, the Soviet-era Cheka and NKVD, and the (Democrat-led) Ku Klux Klan, all of which used extrajudicial killings for political repression.

A copy of the draft resolution obtained by BuzzFeed News before the grotesque anti-American pander-fest Friday uses the same kind of inflammatory, dishonest wording Bill Ayers and his Weather Underground comrades used to endorse the Black Power movement and condemn the U.S. during their bombing sprees that wreaked havoc on American society.

The full wording of the resolution as approved by DNC delegates does not appear to have surfaced online but the draft states:

WHEREAS, the Democratic Party believes in the American Dream and the promise of liberty and justice for all, and we know that this dream is a nightmare for too many young people stripped of their dignity under the vestiges of slavery, Jim Crow and White Supremacy; and WHEREAS, we, the Democratic National Committee, have repeatedly called for race and justice — demilitarization of police, ending racial profiling, criminal justice reform, and investments in young people, families, and communities — after Trayvon Martin, after Michael Brown, after Tamir Rice, after Freddie Gray, after Sandra Bland, after Christian Taylor, after too many others lost in the unacceptable epidemic of extrajudicial killings of unarmed black men, women, and children at the hands of police …

WHEREAS, without systemic reform this state of unrest jeopardizes the well-being of our democracy and our nation;

THEREFORE BE IT RESOLVED that the DNC joins with Americans across the country in affirming “Black lives matter” and the “say her name” efforts to make visible the pain of our fellow and sister Americans as they condemn extrajudicial killings of unarmed African American men, women and children …

(The Say Her Name campaign is an offshoot of Black Lives Matter that claims not enough attention is being paid to black female victims of police brutality.)

In the document the DNC also “renews our previous calls to action and urges Congress to adopt systemic reforms at state, local, and federal levels to prohibit law enforcement from profiling based on race, nationality, ethnicity, or religion, to minimize the transfer of excess equipment (like the military-grade vehicles and weapons that were used to police peaceful civilians in the streets of Ferguson, Missouri) to federal and state law enforcement; and to support prevention programs that give young people alternatives to incarceration.”

The DNC delegates approved the resolution on the same day a white sheriff’s deputy in Texas was shot to death allegedly by a black suspect in an unprovoked attack. The next day Black Lives Matter demonstrators marched near the Minnesota state fair chanting violent anti-police slogans and carrying signs reading “End White Supremacy.” Activists shouted “Pigs in a blanket, fry ‘em like bacon,” while walking (protected by police) on a highway south of the fair grounds.

We do not think the militarization of the police is a good thing. And we have observed that sometimes recently police have acted without due care and with unnecessarily intimidating and destructive violence. (See here, for instance.) But such  incidents do not justify a campaign against the police.

And have the Democrats ingratiated themselves with the cop-killing movement by declaring its support for them?

Apparently not:

The Black Lives Matter Network released a statement with a distinctly Leninist flavor pooh-poohing the DNC resolution of support:

A resolution signaling the Democratic National Committee’s endorsement that Black lives matter, in no way implies an endorsement of the DNC by the Black Lives Matter Network, nor was it done in consultation with us. We do not now, nor have we ever, endorsed or affiliated with the Democratic Party, or with any party. The Democratic Party, like the Republican and all political parties, have historically attempted to control or contain Black people’s efforts to liberate ourselves. True change requires real struggle, and that struggle will be in the streets and led by the people, not by a political party.

Some conservatives have loudly criticized the movement saying it is based on anti-American lies and that it fuels violence against police officers.

On Fox News Channel Monday, outspoken law-and-order advocate Milwaukee County, Wisconsin Sheriff David A. Clarke Jr., a black man elected as a Democrat, blamed President Obama for the rise of Black Lives Matter.

Look [said the excellent Sheriff Clarke], President Obama has breathed life into this ugly movement and it is time now for good law-abiding Americans to rise up like they did [at a memorial] in Houston around that Chevron station [where a white sheriff’s deputy was shot], an outpouring, but it can’t just be symbolic. We now have to counter this slime, this filth coming out of these cop-haters.

Brian Kilmeade of Fox News Channel, responded, “Well, Sheriff, a lot of people listening right now will say, no, President Obama has shed light on a problem and that’s the way blacks are treated by law enforcement in this country for too long.”

[Clarke replied:]

That is a lie. President Obama didn’t shed light on anything. This is nothing more than an attempt to weaken the institution of policing. If there’s anything that needs to be straightened out in this country it is the subculture that has risen out of the underclass in the American ghetto. Fix the ghetto and then you’ll see a lesser need for assertive policing in these areas and then you’ll see less confrontation. Stop trying to fix the police. Fix the ghetto.

Kilmeade asked, “So, Sheriff, what is it like on the street for the cop? … Are things changed right now for a cop at any level when they go to do their job?”

Sure, they’re beleaguered right now and they’re beleaguered not out of fear of what’s going on on the street. Look, we take this on willingly. We volunteer for this service here. But what we’re beleaguered by is the fact that we don’t have any support from the political class. … I’m not going to stay off of this and I’m not going to leave it alone and stick my head in the sand about it. The problem isn’t the American police officer. Barack Obama won’t admit that these failed liberal urban policies have destroyed these great cities.

To recap, the DNC resolution was approved the same day sheriff’s deputy Darren H. Goforth, a 47-year-old white man, was gunned down near Houston, Texas, allegedly by 30-year-old Shannon J. Miles, a black man. Miles was apprehended the next day and is now charged with capital murder. … Harris County Sheriff Ron Hickman (R) … said that his deputy was targeted “because he wore a uniform”. He pointed to Black Lives Matter for ramping up rhetoric “to the point where calculated, cold-blooded assassination of police officers” happens.

Miles allegedly killed Goforth execution-style, shooting him first in the back of the head and then standing over him and shooting him repeatedly. This is the same way two black heroes of the Black Lives Matter movement murdered cops. Mumia Abu-Jamal, the former Wesley Cook, shot white Philadelphia police officer Daniel Faulkner to death in 1981 as he tried to arrest the perpetrator’s brother during a traffic stop. Abu-Jamal shot the policeman once in the back and then stood over him and shot him four more times at close range, once directly in the face. Assata Shakur, formerly known as Joanne Chesimard, was convicted of first-degree murder in the 1973 killing of Werner Foerster, a white New Jersey State Trooper. During a traffic stop, Shakur shot Foerster once, and then as he lay helpless on the ground, shot him twice in the head with his own gun. She escaped from prison in 1979 and was granted political asylum in Communist Cuba where she remains to this day.

A rally by the New Black Panther Party in Texas two weeks before Deputy Goforth was murdered may have emboldened Miles to target the deputy. … Armed armed Black Panthers stood outside the Waller County jail where troubled young black woman Sandra Bland committed suicide this summer after being arrested for erratic driving and assaulting a police officer. The leader of the rally yelled at Harris County deputies through a megaphone:

You think we’re not pissed off a bunch about y’all killing our sisters? You think it’s okay? … You’re gonna stop doing what you’re doing, or we will start creeping up on you in the darkness. …

The revolution is on… Off the pigs … Oink Oink, Bang Bang!

Cop hatred, threats to kill police, the deterioration of law and order and the rule of law, and black nationalism: This is the new normal in Obama’s America.

And it’s now officially endorsed by the Democratic Party.

And things are bound to get worse before Barack Obama leaves the presidency at noon on January 20, 2017.