What is conservatism? 316
A heated altercation is proceeding between two groups of American conservatives. Each group is claiming to be the true conservatives.
The one group calls itself “Alt-Right ” and “America Firsters”. All its members are white and proudly white-supremacist, convinced that the white race is superior to all others. They are also called “groypers”. What they want to conserve, they say, are what they consider to be the traditional cultural norms of the white race, laying particular stress on the Christian religion and heterosexual marriage. Their motto is “Faith, Family, Community”. They are fiercely – and at the same time facetiously – aggressive in word and deed.
The other, much bigger group in America, are the conservatives who (generally, but not invariably and not uncritically) vote Republican; are Christian, but want a separation of church and state; are nationalists and patriots, but not racists; are tolerant of homosexual marriage; and who loyally uphold the Constitution of the United States.
These two rival versions of conservatism are to be found in an article and a speech from which we select the most telling passages:
Matthew Boose defends the “Alt-Right” and attacks what he calls “Conservatism, Inc.” in an article at American Greatness. He refers to the “civil war” between representative of the two sides, and sums up the arguments as he understands them:
In the wake of the Donald Trump moment, conservatism is up for grabs: white identitarians, “Catholic integralists,” paleocons, and American nationalists all sense an opportunity for greater representation. But the bigger story is that the globalist, anti-nationalist, progressive “conservatism” that came before Trump isn’t yet quite dead, and it’s fighting for survival.
The degree to which this is true has become apparent over the past few weeks as a civil war within campus conservatism has raged on between Charlie Kirk of Turning Point USA and paleoconservative activists who follow the nationalist podcaster Nicholas Fuentes.
Nicholas Fuentes is a Holocaust-denying anti-Semite.
As Kirk and his allies see it, the Fuentes fans, who call themselves “groypers,” have been trying to “hijack” campus conservatism by injecting “white nationalism” into the debate. But this so-called sabotage has been accomplished with extraordinary simplicity. The groypers have been showing up to Kirk’s events to air their grievances about the failures of mainstream conservatism and its wholesale embrace of the LGBT+ agenda and mass migration.
Rather than talk to these activists in good faith, though, the gatekeepers have decided their ideas are not worth debating. They have instead pursued a campaign of denigration and suppression. Leaving aside personalities, they have dismissed candid, important questions about demographics and the liberalization of the conservative movement as “bigoted” and “racist.” …
Kirk acknowledges that the demographic shifts … are real and that leftists are celebrating those changes. But Kirk ends up backing the leftist premise that such demographic shifts are inevitable and that the Republican Party’s only hope is to embrace this growing and diverse reality.
Kirk rejects without explanation putting a moratorium on immigration. Rather than restrict immigration to reverse the trend, Kirk [says that] … Republicans must reject “anti-immigrant” stances and instead do more to reach minority demographics. Only then can the GOP remain viable in a majority-minority future.
The premise is based on an obvious double-standard, one which is becoming more and more difficult to simply ignore. … If we’re talking about the interests of “natural Republicans” from El Salvador and “MAGA drag queens,” then Kirk and Conservatism, Inc. have no issue with appealing to demographics. But when it comes to talking about the interests of white Christians it’s a different story altogether. That’s “racist”. …
The leaders of the conservative movement must be able to answer these questions: why are white Christians, and only white Christians, prohibited from acting in their rational self-interest? Why must Republicans, given the prospect of a dim future in which it can only survive by pandering to the Left, respond by pandering to the Left now, just to win over people who hate and want to persecute them anyway?
In the end, this “strategy” is nothing more than a capitulation to the Left, the same surrender that has laid the country, and the party, so low for decades. By all means, the Republican Party must never waver in its support of the traditional family, of life, and of the Constitution. But it’s also not clear how exactly, or why, appealing to minority groups, and only minority groups, is the best way to do that.
It is disingenuous, not to say illogical, to say that the Republican Party must, for some unexplained reason, not think in terms of demographics when it comes to its most reliable voters—and join the Left in attacking any of those voters who may feel besieged by our liberal monoculture—and instead seek to recruit and celebrate other, reliably liberal groups, such as gays and Latino immigrants. With the exception of evangelicals and Cubans, Latino voters as a group are reliably Democrat, and they have been for decades. They support gun control, the welfare state, and even gay marriage by some margins. Their mythic social conservatism is not as solid as some Republicans would like to think. What does Conservatism, Inc. imagine it can do to change that in short order?
While the TPUSA controversy has focused on demographics, another core grievance of the “groypers” is the conservative movement’s inability to conserve the morals and traditions that made America great, especially traditional marriage. The conscious embrace of leftist identity politics, particularly LGBT rights, by Kirk and other Conservatism, Inc. figures justifies the impression that this is by unconscious design, if not conscious choice.
They pander to every identity group under the sun while at the same time feeling very free to attack white Americans who are troubled by the prospect of becoming a minority in their own country. Such people are denounced as “racists” just for feeling that way. It’s hard to see what’s conservative about this, or how it will help Republicans win elections in a deeply uncertain future.
It is no accident that some liberals have encouraged their Republican adversaries to embrace the “diversify” strategy Kirk advocates, as it advances the Left’s own goals and commitments. The gatekeepers in Conservatism, Inc. embrace the same ideas, the same methods, and even the same rhetoric as the Left to advance a globalist, anti-nationalist agenda. Their smears of outspoken America Firsters are indistinguishable from the Left’s familiar drive-by attacks on even the most unobjectionable conservatives.
The “conservatism” of groups like TPUSA isn’t conserving anything—nothing, that is, but liberalism itself. It does not offer young people anything they cannot already find in the ethos of consumerism and vacuous personal “liberation” so pervasive in our liberal culture and advanced relentlessly by the globalist Left.
For conservatives to embrace gay marriage is not an intuitive position by any means, but Kirk and his boosters have done exactly that, denouncing those with questions about this development as “homophobes”. Especially at a time when leftists scheme in the open about taxing churches that don’t recognize gay marriage, it’s hardly a logical position for a conservative to take.
The “conservatism” of Conservatism, Inc. isn’t conservatism, but a species of libertarianism. Like many in the libertarian camp, Kirk takes the view that matters of marriage and morals should be left to private contracts between individuals and what they do in the so-called privacy of their own lives; never mind that the Left has already invaded the public square and has made persecuting Christians and conservatives a moral mission. To the libertarians of Conservatism, Inc., moral authority appears not to rest with a higher power, but is arrogated instead to individuals. All that matters is the “free market” and securing the freedom to legitimize a deeper and deeper backslide into barbarism.
I’m not going to question Kirk’s faith, but the morality he advocates has more in common with the Left than with Christian principles. In an interview … Kirk described himself as a “conservatarian” and expresses the view that there is no contradiction between the libertarian non-aggression principle and his religious views: “you should be able to make your choices as you see fit, as long as you’re not harming someone else.”
This is the classic formulation of liberalism: the idea that society should be arranged to make people as free as possible to pursue their own adventures. But there is nothing obviously conservative about this mentality. By following it, Kirk has embraced a very recent cultural shift that repudiates centuries upon centuries of tradition on marriage and the family.
This libertarian ethos of personal liberation justifies the damage done to the social fabric by leftism, while inviting further degeneration down the road. It has no cohesive social vision beyond securing the “blessings of liberty” to invite drag queens into libraries to read stories to schoolchildren. It has neither the desire nor the conviction to resist America’s free-fall into social anomie and moral decay, and it has no plan for repairing the destruction of the past decades of experimentation. America is imagined not even to be a concrete place at all, but rather a collation of hoary abstractions coined by the Founding Fathers, who surely fought and died so that future generations of Americans would embrace state-sanctioned gender reassignment surgery for 7-year-olds.
Coupled with this moral indifference is a worship of the “free market” and its miraculous power to distribute goods, resources, and labor as efficiently as possible. It’s not by mistake that conservatives of Kirk’s stripe talk more about markets than morals. If all that matters is the free market and “doing whatever you want,” then it’s hard to justify restricting immigration or opposing gay marriage to preserve American jobs, values, and traditions.
These “conservatives” understand that the common good is most helped by inviting millions of foreign laborers to boost the GDP, that the Gospel preaches acceptance of whatever sexually permissive fashions the Left dreamed up yesterday, that America is just an idea in which all lifestyles, peoples, and cultures except those which define the historic American nation must be celebrated. …
Conservatism, Inc. can offer no assurances that Americans may expect to raise their children in a decent, moral society that cares about family, community, and faith. It does not seek to build a world where Americans may live free and prosperous lives without bearing false witness to the same idols that the Left, and the controlled opposition of Conservatism, Inc., worship. Americans are provided not the least guarantees of job security, or that America will even speak their native language in thirty years time. Neither are they provided the reprieve of knowing that they will be able to worship and raise their families in the faith of their upbringing and their ancestors without incurring ruinous financial and social consequences.
Kirk acknowledges that conservatives are besieged by a “far-left mainstream culture leading an assault on American values,” but whether he realizes it or not, Kirk and his defenders are part of enabling that mainstream. The entirety of Conservatism, Inc. is working towards the same ends as the progressive, globalist left. The irony is that they do this while styling themselves the “real conservatives” and attacking anyone with serious questions about the movement’s priorities.
Rather than answer challenging questions about the future of conservatism, the Beltway conservatives have responded with emotive attacks, threats of censorship and doxxing, and outright smears. Rep. Dan Crenshaw (R-Texas) has warned that questioners who venture outside the gentle sandbox of Heritage Foundation good-think will regret showing their faces on camera. Ben Shapiro dedicated a 45-minute speech to obliquely attacking the groypers, but refused to engage with them directly. Coming from the guy who coined “facts don’t care about your feelings,” that’s just rich.
Conservatism, Inc. isn’t a movement but a corporate enterprise. Its self-styled “dissent” is all part of a shallow brand of rebellion that begins and ends with “triggering” blue-haired gender studies majors. Beyond these shallow displays of edginess, Conservatism, Inc. promotes the same agenda of social liberalism and open borders as the Left. They wear a mask of intellectualism and “free thought,” but the moment anyone questions the dogma, the gatekeepers fall back on exactly the kind of emotive attacks that they project onto the “triggered” Left.
Kirk says that the Right must resist “excommunicating” those with different opinions on important issues, but that is exactly what Kirk and his allies are trying to do to the America Firsters. He complains of being subjected to an ideological “purity test” by the America First crowd while simultaneously, and arbitrarily labeling them “fake conservatives,” “white nationalists” and “anti-Semites.” This is nonsense.
What Kirk calls a fake purity test is conservatives who are concerned about the direction of the Trump movement making sure that it actually remains committed to its priorities. Their concerns are legitimate. It doesn’t matter when and whether Kirk became a Trump supporter if his ideas don’t align with the agenda that propelled Trump to office.
The truth is that the groypers, however weird the “groyper” brand might be, are closer to the mainstream of how the American Right actually feels than the Beltway types who wear the conservative label while behaving exactly like leftists. They should be applauded for challenging Conservatism, Inc. and its bankrupt ideology. Their “trolling” is more effective activism than the totality of the establishment’s pathetic kowtowing to the gods of Diversity and Progress. …
Why don’t establishment conservatives like Kirk, who have also been smeared by the Left, ally with the conservative “trolls” who actually want to conserve something instead of pandering to the people who hate them? That they do not raises two possibilities: that they are not sincere, or that they are sincere liberals.
Whatever they are, it isn’t “conservative”.
Ours is a conservative establishment that does nothing, and has done nothing, to conserve the traditions that made America great. This fact cries out for an accounting, and it is becoming impossible to ignore. If Conservatism, Inc. refuses to engage candidly with serious, legitimate questions about its priorities, then it deserves to be called out for its hypocrisy and emptiness.
It is an intensely emotional argument. It shows real fear that America is undergoing a demographic transformation that will make the whites a minority.
Ben Shapiro (who was not at first a supporter of President Trump, but seems to be now) defended the more common views of American conservatives and attacked the ‘”Alt-Right” in a speech he made at Stanford University (November 7, 2019):
I want to talk about the dangerous game being played by two particular nasty groups who feed off one another: I am speaking about the radical Left and the Alt-Right. …
The radical Left and the Alt-Right need each other. And they’re playing a game, in which the radical Left seeks to delegitimize anyone who isn’t radically Left by lumping them in with the despicable Alt-Right — and in which the Alt-Right seeks to make common cause with anyone “cancelled” by the radical Left, specifically with the supporters of President Trump who have been maligned falsely as evil by the radical Left, in order to artificially boost their numbers.
These two goals are mutually reinforcing. Here’s how this garbage works… Let’s say, for example, that you believe that ‘white civilization’ — a nonsensical term, since civilization is not defined by color but by history, culture, and philosophy — is under attack from multiracial hordes. Let’s say that you’re antipathetic toward Jews and enraged by the liberties guaranteed and protected by the Constitution of the United States. Let’s say you spend your days ranting about how American conservatives and traditional classical liberals — the sole protective force against the radical Left — haven’t “conserved” anything. You say America is not a propositional or creedal nation, even though the nation’s founding literally begins with the words, ‘We hold these truths to be self- evident, that all men are created equal, that they are endowed by their creator with certain unalienable rights… Let’s say you cite Christianity as the basis of your values, but you’re more likely to quote Nietzsche than Christ. …
First, you declare your allegiance to President Trump, and declare that you aren’t really Alt-Right, even though you obviously are. You show up to lectures wearing a MAGA hat in order to get the media to cover it – and in order to demonstrate that you’re truly a representative of the 63 million Americans who voted for Trump. You call yourself “America First”, hijacking Trump’s slogan, but twisting it to mean “white Americans first”. The media will eat it up, because the media love nothing better than suggesting that Trump is a white supremacist, despite the fact that he has repeatedly condemned white supremacism. …
You do so by simply lying about mainstream conservatives. You suggest that mainstream conservatives are insufficiently committed to social conservatism. You do this by asking questions like, “How does anal sex help us win the culture war?” [a reference to an Alt-Right heckler’s question at a TPUSA event]. “The purpose is to simultaneously pose as edgy and also preserve your ability to say you were just joking. …
What helps America win the culture war is freedom: freedom against a government encroaching on your activities that don’t harm anyone else. … As Edmund Burke put it, “Whatever each man can separately do, without trespassing upon others, he has a right to do for himself.” You know what else helps win the culture war? Engaging with your community, involving yourself in the social fabric. Not creating Pepe memes online and then jabbering about anal sex.
In fact, there’s great irony in watching alt-righters claim that they should use the commanding heights of government to cram down their viewpoints on others – while complaining that the Left uses the commanding heights of government to cram down their viewpoint on others. You can’t really whine about other people shutting down your viewpoint and activity that harms no one else while planning to shut down everybody else’s viewpoints.
The Left everywhere in the Western world likes to condemn all conservatives as “far-Right white-supremacists, Nazis, fascists, racists, sexists, homophobes, xenophobes”. Shapiro stressed how the Left does this in America:
[The Left] will label anyone on the right Alt-Right, even if we say vocally and in no uncertain terms that the Alt-Right is pure, unbridled, vile garbage — even if members of the Alt-Right target those on the mainstream right. Even if Donald Trump condemns the worldview. …
So the Boston Globe will call my website, The Daily Wire, an “Alt-Right outpost” (we forced them to recant); the Economist will call me “the Alt-Right sage without the rage” (we’ll force them to recant). Students at Boston University are festooning my posters with a Hitler mustache. Students at this university will mob those trying to put up posters for this lecture …
The media will suggest that Trump is in league with the Alt-Right, even at this late date – they’ll neglect all Trump has done to purge his administration to those who were remotely friendly with the Alt-Right and his forcible disavowal of white supremacism. They’ll simply overlook that Trump isn’t a white supremacist, and declare that the MAGA hat is equivalent to a Nazi swastika – and they’ll say that, by extension, anyone who wears a MAGA hat or votes for Trump is a secret Brownshirt.
[But] if someone believes that all men are created equal, … that every American should have equality before the law, in free market capitalism, in small government, in equal opportunity for all people of all races, that person is not on the Alt-Right. In fact, they despise the Alt-Right, and the Alt-Right despises them. But people on the Left know this, they just prefer the lie. Why? Because their goal is to delegitimize the entire Right.
“The only difference between the radical Left and the Alt-Right,” he pointed out, “is they reverse the victim hierarchy.”
Despite Boose’s protests, it is obvious that the “groypers”, the “America Firsters”, are homophobic, anti-Semitic, white-supremacist racists.
We are none of those things.
We have a lot in common with the conservatives who are defended by Shapiro – and who are not “globalist”, “anti-nationalist”, or “progressive”. But we do not share all their principles, values and views. We quote neither Nietzsche nor Christ to support our opinion.
So why do we call ourselves conservatives? What is it that we think needs to be conserved?
Christopher Roach, writing in the same issue of American Greatness Conservatism to defend Nicholas Fientes and Matthew Boose’s notion of conservatism, says, “Conservatism is not a checklist of particular positions, an ‘established dogma’ or set of ‘doctrine’. It is a disposition, a love of what already is, and is in danger of being lost.”
Certainly it is not a set of doctrines. But it is a set of values.
Our motto, inscribed on our Facebook page, declares those values to be “Freedom, Justice, Reason”. We were endowed with them by the Enlightenment. They are interdependent, and essential to our civilization. They need to be conserved if our civilization is to survive.
Freedom is our highest value. We want personal freedom. All our other wants flow from that one; wants of systems, policies and institutions. (This, as Matthew Boose observes, is libertarian – but we share little else with Libertarians.)
Freedom needs the protection of the rule of law, a system of impartial justice which treats all sane adults equally, and which the nation state – and only the nation state – can administer. (Something which libertarians we have read and listened to seem not to be convinced of.)
As we are so fortunate as to live in such a nation state, we are patriotic nationalists. We are uninterested in the race, color, ethnic background of our fellow patriotic nationalists.
We want a strong military to defend us from foreign invasion (but not to force outcomes in other countries).
We want our government to be no more powerful than it needs to be to do its essential job of protecting freedom; never to become so big and strong as to be our master. (It is here that we are furthest from the Left.)
Capitalism is essential to prosperity, and prosperity sustains freedom. The free market is inseparable from a free society. The Alt-Right’s contempt for business, trade and profit is as stupid as it is hypocritical, arising from the absurd value placed on poverty by Christianity (and endorsed by socialism).
We part company with the majority of American conservatives over the issue of “faith”. We accept no “truths” that cannot survive critical examination in the bright light of reason.
Nothing else is essential to our conservatism.
We do, however, have preferences which we do not expect all atheist conservatives to share.
We are against the killing of people except as condign punishment for those who kill, so we are against the killing of unborn living children unless for compelling reasons. We are unconcerned about individual adults’ sexual choices as long as they do not involve the exploitation or corruption of children, although we continue to understand the meaning of “marriage” to be a solemn (not “sacred”) contract between a man and a woman primarily (not imperatively) for the begetting of children.
Where do we stand on immigration, the future demographic composition of the United States? That seems to be the biggest issue in the argument between the Alt-Right and the mainstream conservatives.
Matthew Boose writes:
The elephant in the room is demographics. Not even progressives any longer pretend that mass migration won’t, at the rate we’re going, transform America into a majority-minority nation within our lifetimes. The implications for the nation and the Republican Party because of this shift are profound, and any conservative movement that is not willing to engage with it seriously cannot be taken seriously.
The Alt-Right wants America to be a nation of European-descended, heterosexual, English-speaking, Christian whites.
Do we agree with them?
To the only official language being English, yes. To the bearing and raising of children by husband and wife as a general custom, yes.
To worshiping Jesus Christ, no.
And we are not against immigration. While we see the influx of large numbers of people from less civilized countries, bringing customs and systems of law which we abominate, to be bad for the economy and the quality of life, we do want immigrants bringing inventiveness, expertise, wealth, ability, talent to enrich the nation.
Keeping the country white? Why? European culture, above all Anglophone culture, owes its greatness partly to being eclectic, taking what it likes from other cultures.
We took the zero from brown-skinned India. We took our numerals from India too (though they are wrongly called Arabic).
Did not your Christian god come from the Jews? More beneficially in our view, mobile phones did too.
What’s to be done with a traitor? 176
From the 1970s on, Western countries accepted millions of Muslim immigrants from the Third World.
The fact that their religion has been hostile to the West from its inception in the 7th. century was ignored by Western governments. (After all, “Nobody’s perfect,” as Osgood says to Daphne in Some Like It Hot when she finally reveals to him that she can’t marry him because she’s a man. Oh, those bad old days!)
Then what happened? Thousands of the immigrants went from the host countries which had recklessly – enthusiastically! – let them or their parents in and given them citizenship, to join a Muslim army formed in 1999 with the intention of actively pursuing the Islamic war against the West (among others of its perceived enemies).
The army bore various names but was most generally known as the Islamic State of Iraq and Syria with the acronym ISIS. It declared itself a “caliphate” in 2014. It terrorized, enslaved, tortured and murdered the victims it fell upon. Among the victims were Europeans and Americans, soldiers and civilians.
The men and women joined ISIS from Western countries in order to pursue that war, the men mostly to fight, the women mostly to keep house for the men and bear their children. The volunteers included indigenous Westerners who had converted to Islam.
Plainly they all committed treason.
Now that the Islamic army has been defeated and destroyed and the territory they had seized and occupied has been retaken, the traitors want to be let back into the countries they betrayed.
And the governments of those countries are uncertain whether to let them come back or not. And whether, if they do let them come back, to welcome them or to prosecute them. And what, if they prosecute them, a fitting punishment for their treason might be.
Claudia Rosett writes at PJMedia about the case of a traitor wanting to return to the US:
What are we to make of the ISIS bride who now wants to return to America? Hoda Muthana left her home in Alabama in 2014 to join the terrorist “caliphate” of ISIS in Syria. Now, reportedly thrice-married to ISIS terrorists, twice-widowed, and recently arrived with her 18-month-old son at a Kurdish-run refugee camp in northern Syria, she says she “deeply regrets” joining ISIS, and wants to come back to the United States.
How this plays out under U.S. law is likely to be decided by the legal wranglers in court, based on technicalities of dates and documents. Secretary of State Mike Pompeo has called her a terrorist, described her as having inflicted “enormous risk” on Americans, and released a statement that she is not a U.S. citizen and does not have any legal basis to travel to the United States. President Trump has tweeted that he has instructed Pompeo “not to allow Hoda Muthana back into the Country!” Hoda’s father, Ahmed Ali Muthana, a naturalized U.S. citizen, is now suing Trump, Pompeo and Attorney General William Barr to have Hoda and her son “declared to be U.S. citizens and returned to the United States”, which, according to the complaint, is what she wants, even if that could mean facing criminal prosecution.
The issue of Hoda’s citizenship — and whether she might be legally entitled to reenter the country — apparently turns on the timeline of her father’s diplomatic status at Yemen’s Mission to the United Nations in New York, where he served as a Yemeni diplomat in the early 1990s, before becoming a naturalized U.S. citizen. Hoda was born in New Jersey, in October 1994. The U.S. does not consider children born to foreign diplomats in the U.S. as entitled to American citizenship; but if her father’s diplomatic status was terminated before she was born, then she would have been a U.S. citizen from birth. By her father’s account, he lost his diplomatic status shortly before she was born, ergo she’s a citizen. The State Department said otherwise, in a letter dated Jan. 15, 2016, sent to Hoda at her family’s Alabama address, more than a year after she’d gone to join ISIS in Syria. According to State, U.S. authorities were not officially notified of the termination of her father’s diplomatic status until February 1995, some four months after Hoda was born, ergo she was not born a U.S. citizen, has never been one, and should never have been issued a U.S. passport. It could take a while before we see a court ruling one way or the other.
But there’s another timeline that ought to matter here. Not for legal purposes, but in the broader context of how Hoda Muthana’s story is now playing to the American public. What about the timeline of high-profile ISIS atrocities — the context in which she made her choices?
In the media coverage of this case, all that bloody record of deliberately inflicted human agony seems to have faded into some remote and misty past, summarized in maybe a sentence or two — or symbolized on the TV news by short video clips of ISIS fighters waving black flags and shooting guns, with no obvious target. As far as I’m aware, no media outlet has so far juxtaposed an interview of Hoda Muthana with such signature ISIS footage as videos of American hostages, on their knees, about to be beheaded by ISIS; or that young Jordanian pilot burned alive in a cage.
Instead, we’re invited to focus our attention and sympathies on a young woman in a headscarf, holding her infant son or pushing him in a stroller around a refugee camp, telling her assorted media interlocutors that in joining ISIS she made a “big mistake.” This past week she told ABC News that she regrets joining ISIS, and she hopes Americans will “excuse me because of how young and ignorant I was”.
Was it really nothing but youth and ignorance? Hoda was 20 when she went to Syria to join ISIS — older than many of the victims whose sufferings ISIS was gloating over at the time. She’s now 24, and only now, with ISIS stripped of its caliphate — thanks to others, including members of the American military who risked or gave their lives to fight the terrorists she joined — is she publicly disavowing ISIS. And though in her recent interviews she’s been expressing plenty of regret about the misfortunes ISIS brought to her own life, she’s said almost nothing about what ISIS did, while she urged and cheered it on, to thousands upon thousands who had no choice at all. They are not on camera in these interviews. Many of them are dead.
Nor has the news coverage of Hoda Muthana done much to remind us, at least not in compelling detail, of the savagery, on a staggering scale, with which ISIS butchered, shot, raped, enslaved, blew up, burned alive, drowned, dragged to death, ran down, starved, oppressed, and abused its designated victims in Syria, Iraq, Europe, America, and beyond. In most of the recent coverage of what Hoda now wants, the record of what ISIS dished out has been dealt with in a sentence or two. The rest has been all about the quandaries of Hoda and her family. On Feb. 22, for instance, the Washington Post ran a lengthy article about the “complex questions” raised by the case of this “ISIS bride”, her citizenship and her father’s lawsuit, without making a single mention of the atrocities of ISIS or the zeal with which she joined up. The headline implied that the real villains are Trump and Pompeo: “Rule by tyranny: American-born woman who joined ISIS must be allowed to return, the lawsuit says.” No doubt there are important legal issues in play, but that’s hardly the entire story.
So, in the interest of seeing the fuller picture, let’s take a look at the timeline on which ISIS and Hoda Muthana converged.
Hoda’s interest in ISIS began in November 2013, a year before she left Alabama for Syria, according to an interview she gave online to BuzzFeed in April 2015, from what was then her new home in Raqqa, Syria, via a messaging app called Kik. During the year in which she was preparing to travel to Syria, ISIS was on the rise, and its character was plain to see. It was so grotesque, so sadistic, so sickening, so bloodthirsty that it was all over the headlines and the internet — which is how she was communicating with ISIS.
A full roster of ISIS atrocities would take volumes. So, what follows here is not remotely comprehensive. You can find a longer list in this timeline, which if you print it out would run to 47 pages, though it is also just a partial summing up. The ISIS activities noted below, each of them monstrous, are a small fraction of the horrors that loomed high in the U.S. headlines just before and during the time Hoda hooked up with the group. In some cases, the final casualty numbers vary slightly from the estimates in stories at the time — but not by much. Notes on Hoda are in italics. Information sourced to court documents filed under her father’s lawsuit is marked with an asterisk.
2014
For most of this year, Hoda was still in Alabama, using pseudonyms to communicate with and about ISIS on social media. If she was aware of ISIS atrocities before she left the U.S. — and it’s hard to believe she knew nothing about them — they did not deter her from going to Syria to join ISIS.
February — From Alabama, Hoda Muthana renews the U.S. passport initially issued for her at her father’s behest in 2005.*
May — ISIS displays crucified bodies in Raqqa, Syria. Here’s CNN coverage from the time, with a warning about the graphic photos.
June — ISIS declares its “caliphate” with Raqqa as its capital.
August — ISIS releases video of captured American journalist James Foley, on his knees in an orange jumpsuit, and beheads him on camera.
ISIS launches a genocidal attack on the Yazidis in Iraq, besieging tens of thousands of men, women, and children who have fled to the upper reaches of Mount Sinjar, denying them access to food and water in temperatures rising above 120 degrees Fahrenheit. The horrors go on and on, sickening to read about. Hundreds of Yazidis die on Mount Sinjar before the siege is broken. ISIS captures thousands of Yazidis, separates families, kills the men and older boys who refuse to convert to Islam, and enslaves the women and girls, starving and raping them, setting up a slave market in Raqqa where Yazidi girls as young as five are sold at auction.
September — ISIS releases video of the beheading of American-Israeli journalist Steven Sotloff.
ISIS releases video of the beheading of British aid worker, David Haines.
October — ISIS releases video of the beheading of British aid worker Alan Henning.
November — Hoda Muthana tells her parents she is leaving on a school trip, and uses her university tuition money to buy a ticket to Turkey and travel onward to Raqqa, Syria.
December — From Syria, Hoda tweets a photo of American, British, and Canadian passports, with the comment “Bonfire soon, no need for these anymore. alhamdulillah.” She marries an Australian ISIS jihadi, who is killed a few months later. While in Syria, she will go on to marry a second ISIS jihadi, bear him a son in 2017, and when that second husband is killed, marry a third ISIS jihadi, whose whereabouts she now says she does not know.
2015
January — ISIS releases a video of the beheading of a Japanese journalist, Kenji Goto.
In Paris, terrorists linked to ISIS carry out synchronized slaughter at the offices of the French satirical newspaper Charlie Hebdo and a kosher supermarket, killing 17.
February — ISIS releases a video of a captured Jordanian pilot Muath al-Kasasbeh, drenched in gasoline, screaming in agony as he is burned alive in a cage.
March — Hoda posts on Twitter about the death of her first ISIS husband, an Australian, Suhan Rahman, who’d traveled to Syria from Melbourne, and two months earlier had made news in Australia for posting pictures of himself posing with an AK-47, praising the terrorist attacks in Paris, and urging in a social media post: “Let the heads fly and the blood flow.” As Hoda confirms the following month in her online interview with BuzzFeed, she posts on Twitter a photo of her husband’s dead and bloodied body, and eulogizes him with a tweet: “May Allah accept my husband, Abu Jihad al Australi. Promised Allah and fought in the front lines until he attained shahadah [martyrdom].”
Hoda also tweets from Syria: “Americans wake up! … You have much to do while you live under our greatest enemy, enough of your sleeping! Go on drive-bys and spill all of their blood, or rent a big truck and drive all over them. Veterans, Patriot, Memorial etc Day parades. Kill them.”
April — From Syria, Hoda gives an online interview to BuzzFeed, via a messaging app, in which she writes that “Nothing is forced here.” She describes herself as “content”, says ,”I wanted to marry under an Islamic state rather than the West,” and writes that when she asked her father, a month after her departure, to send her $2,500 to come home, she was not telling the truth: “It was just a test,” she wrote; “It would never cross my mind to come back.”
August — ISIS captures the city of Palmyra, in Syria, demolishes magnificent ancient ruins, carries out mass executions, and tortures the city’s 81-year-old chief archeologist, Khaled al-Asaad, reportedly demanding that he tell them where to find valuable antiquities, which he reportedly refuses to do. ISIS beheads him in a public square and hangs his torso from a lamp post, placing his severed head beneath it.
November — In Paris, during three hours of terror, ISIS gunmen and suicide bombers kill 130 people, shooting and bombing in cafes and on the streets, and massacring scores of concert-goers in the Bataclan Theater.
December — In San Bernardino, California, a husband-wife team of ISIS acolytes guns down 14 of his co-workers at an office Christmas party.
2016
March — In Brussels, ISIS terrorists, using bombs packed with nails, attack the airport and a metro station, killing 32 people and injuring more than 200.
June — In Orlando, Florida, shortly after ISIS calls on followers around the world to deliver “a month of calamity for the non-believers”, an ISIS acolyte shoots to death 49 people at the Pulse nightclub.
July — In the French city of Nice, a terrorist claimed by ISIS drives a 19-ton truck through a holiday crowd, killing 86 and wounding more than 400.
December — In the German city of Bonn, a Tunisian terrorist who has pledged loyalty to ISIS hijacks a heavy truck, killing its driver, and runs down holiday-makers at a Christmas market, killing 11 and wounding 55.
2017
March — In London, a terrorist claimed by ISIS kills three and injures dozens, using a car to run down pedestrians on Westminster Bridge and then stabbing to death an unarmed police officer.
May — In Manchester, England, a suicide bomber claimed by ISIS detonates his bomb at an Ariana Grande concert, killing 22 innocents, including children.
On May 19, in Syria, Hoda Muthana gives birth to a son [referred to in the lawsuit brought by her father as “Minor John Doe”].*
June — In London, three terrorists claimed by ISIS drive a van into pedestrians on London Bridge, then go on a stabbing rampage, killing six and wounding more than 30.
October — In the deadliest terror attack on New York City since Sept. 11, 2001, an ISIS-inspired terrorist uses a rented tuck to mow down people on a crowded Manhattan bicycle path, killing eight.
2018
December — ISIS has lost almost all the territory it seized a few years earlier. The group remains a vicious threat, but the Caliphate is kaput.
Hoda leaves the severely dwindling patch of ISIS-controlled turf and turns herself over to Kurdish forces, who transfer her to the refugee camp where she is now living.
2019
And that brings us to the present, in which, from the refugee camp in Syria, Hoda has been giving interviews to the media. She now professes regret over joining ISIS, and declares her desire to go back to America — where, she now suggests, she might make amends by, variously, potentially facing prosecution, entering therapy, and counseling others. In the U.S., her father, with legal representation by Hassan Shibly, chief executive director of the Council on American-Islamic Relations Florida (CAIR Florida), and lawyers of the Constitutional Law Center for Muslims in America, has been seeking ways to legally send Hoda money and bring her with her son to the United States.
Hoda and her father’s CAIR Florida attorney now say that in Syria her Twitter account was taken over by others. OK, a lot can happen during four years with ISIS, but, if true, was her social media hijacked before or after such activity as the March 2015 tweet she apparently confirmed to BuzzFeed as her own, urging that American veterans and patriots be bloodied, crushed, and killed with trucks?
We can expect to see and hear a lot more from Hoda and her father’s attorneys, and ever less about the barbarisms of ISIS touched on in the timeline above — tempting to want to forget, but in sizing up this ISIS bride, important to remember.
What is to be done with Hoda Muthana?
In the interest of diversity and inclusion, will we welcome her back into the US? Give her a free university education? And some hundreds of thousands – or even millions – of dollars to compensate her for the hardship she has endured? (That’s what they’ve done for returning traitors in Canada.) A tax-payer funded house? (That’s been proposed for returning traitors in Britain.)
Will it be only fair if the New York Times appoints her editor of its op-ed page? Or if CNN employs her to explain to its viewers at airports that hijacking planes for Islam is what American travelers deserve? Or if ABC gives her a permanent seat with the pundits of The View?
What does she deserve?
A monocultural thing 63
Are we all characterized chiefly and most importantly by our race?
The Left insists that we are.
They who constitute the Left – the Marxists, socialists, feminists, anti-racists, structuralists, poststructuralists, deconstructionists, postmodernists, historicists, cultural studies professors, semioticians, postcolonial heterologists, critical theorists, multiculturalists, cultural relativists, environmental warmists, diversity evangelists, and a posse of newly elected Congressional Democrats – also insist that the white race has done more harm than any other, and the only proper and decent posture for whites is one of abject self-abasement.
All other races or tribes or ethnic groups (except maybe the Jews) are equally redeemed from all censure by the suffering that the white race has inflicted on them. This doctrine is called “intersectionality”. Persons of abnormal sexual proclivity are included among the categories of victims redeemed by their suffering at the hands of white patriarchs, supremacists, colonialist and imperialists. White women if they sincerely believe in intersectionality (and are not Jewish) can apply for a pass.
“Relativists” (those who believe there are no moral principles or modes of thought shared by all human beings) hold that “cultural diversity will return to regain its place as the natural condition of humanity. It is this hope that nurtures the multicultural political movement of today”.
We quote from The Killing of History, an excellent book by the Australian historian, Keith Windschuttle.*
He goes on to demolish that romantic expectation. It will not happen, he explains, because it cannot happen, for the same reasons it never has happened.
[T]he historical record does not support the thesis. For the past ten thousand years at least, indigenous cultures on every continent have been subject to a process of change that has varied from merger and absorption into other cultures to complete obliteration by a conquering power. Every culture that exists today has been subject to either violent or peaceful amalgamation and absorption of earlier smaller communities … [W]hether we like it or not, we are all the inheritors of cultures that have been forged out of a long process of suppression and absorption of the cultures that arose before them.
And he points out that if the relativists’ and multiculturalists’ dream could be realized, it would not be a good thing according to their own valuation:
A revival of cultural exclusiveness [whether territorially or within a multicultural society] would mean a return to differentiating between human beings on the basis of genealogical blood line, in other words, on racial grounds. … It is a great irony that the cultural relativist and multicultural movements gain most of their support from those people of European descent who want to avoid derogatory attitudes towards the people and cultures of other races. …
His contention, which he amply proves, is that all cultures are not equal, and that just one culture has provided all humankind with the only “genuinely valid style of knowledge … the Western scientific tradition”.
Western science has trumped all other cognitive styles.
[It has] proven , historically, so overwhelmingly powerful – technologically, economically, militarily and administratively – that all societies have had to make their peace with it and adopt it.
Science is not just a Western mode of thought neither more nor less valid than the modes of thought of any another cultural tradition, it alone “works, and none of the others do with remotely the same effectiveness”.
The asserting of the “absolutism and non-relativism of Western scientific method … is quite separate from any question about the ranking of the inhabitants of Western societies. It has nothing whatever to do with a racist, or any other, glorification of one segment of humanity over another”.
Although the scientific style of knowledge “emerged in one social context” – the West – “it is clearly accessible to all humanity”.
Far from being bound by Western culture, Western science belongs to the whole of humanity.
And Western technology, the daughter of Western science, will belong to the whole of humanity if only the whole of humanity can manage to buy it, which it is passionately eager to do. Computers, the internet, the cell phone – above all, the cell phone! – you can see – look about you wherever you are … these are the joys of humankind’s desiring. All humankind. Regardless of all the cultural relativism in all the ethnic studies departments of all the academies in all the world.
.
*The Killing of History by Keith Windschuttle, The Free Press, New York, 1996. Our quotations come from pages 278-281.
The end of the nation state? 19
“Open borders” means no borders. “No borders” means no nation-states.
Philip Carl Salzman writes at the Middle East Forum about the ideas of borders and multiculturalism mainly as they affect Canada. His observations are applicable much more widely:
The idea of “open borders” is to open one’s heart and arms to everyone in the world, open one’s country to all comers, to encourage everyone to come. “Open borders” is an increasingly popular idea in the West. Mainstream politicians of the European Union and of the largest countries of the Union have thrown open their borders and admitted all comers. So too in North America. Canada has welcomed anyone who infiltrates the partially unguarded border as well as returning Islamic State terrorists. In the U.S., the Democrat Party increasingly opposes enforcing border protection and removing “illegal aliens” (to use the official government term), called “dreamers” by Democrats as they chant “abolish ICE” (Immigration and Customs Enforcement).
The writer finds “three lines of political thought”, flowing together, gave rise to “the new enthusiasm for open borders”. They are “multiculturalism, utopianism, and ‘social justice'” – each one of them in itself “ill advised”. He examines their respective effects on the disastrous “progressive” idea of open borders. The whole article needs to be read in full, but we are only concerned here with cultures – high, low, and forced into co-habitation.
Of multiculturalism in Canada he writes:
In the past, people in Western countries wished to protect and preserve their ways of life, their cultures. It was therefore common for immigration policy to encourage those from similar backgrounds and to limit those from different backgrounds. But in recent decades Western countries have shifted from “nationalism” to “multiculturalism.” The multicultural view, as the current prime minister of Canada has said, is that there is no mainstream culture in Canada, that Canada is a “post-national” state. The “progressive” elites of other Western countries, especially in western Europe, accept the multicultural perspective and have opened their doors to floods of Middle Easterners — most of whom bear cultures incompatible with traditional Western culture.
Western political and educational elites see multiculturalism as authorizing people of every culture around the world to come to Canada, the U.S., and Europe, and continue to live in their language and culture. Cultural relativism, the view that all cultures are equally good and valuable, is assumed and defended. So there is no reason to defend borders, or even to have them, because it would be fine to have unregulated flows of people from anywhere and everywhere. In fact, the “progressive” view is that the more people from many cultures that come, the better, because “diversity” is somehow “enriching”.
All of these arguments in favor of multiculturalism are false. First, different cultures — different languages, beliefs, values, rewards, and punishments — are incompatible and cannot exist in the same society. You cannot drive both on the left and on the right; you cannot have both male supremacism and gender equality. Some immigrants are actively hostile to European, Canadian, and American culture, and some have acted and others will act against their adopted society.
Second, immigrants in North America cannot live in the languages and cultures from their countries of origin. Canadian law and practice are based on European culture. The official languages are English and French. Every Canadian must speak one or the other, preferably both, to function effectively in Canadian society. Canadian law is based on British common law and French civil law. Furthermore, Quebec officially rejects multiculturalism in favor of “interculturalism”, which guarantees primacy of French culture.
Third, some 68% of Canadians expect immigrants to conform to mainstream Canadian culture. Canada and the United States are successful countries because their many immigrants, early and recent, have largely assimilated to mainstream Canadian and American culture.
Fourth, all cultures are not equally good and valuable, if considered by Western criteria of practical success and human rights. Are not immigrants leaving their home regions in favor of Western countries voting with their feet about which countries are better and which worse?
Fifth, exactly how “diversity” is enriching is rarely specified, and never demonstrated in any systematic or definite fashion. Was the Tower of Babel “enriching”? Nor do the champions of “diversity” ever advocate diversity of opinion — quite the contrary. Western universities no longer allow diversity of opinion, and have hired “diversity and inclusion” officers to suppress all but politically correct views. What the Western elites mean by “diversity” is a population of all colors, sexualities, and ethnicities, all saying exactly the same “progressive” things.
They inculcate their orthodoxy.
The ultimate aim of the globalists (“Glozis” is an apt word for them coined by our British associate, Chauncer Tinker, editor of The Participator) is world government.
As orthodoxy would need to be enforced, they would do their utmost to make it totalitarian world government.
But the problem of how any system of world government could actually be organized and administered is formidably challenging. Has any globalist tackled it? Not that we have heard.