This essay is from the New English Review, May, 2022.

June 1, 2022, will be the 60th anniversary of the execution of Adolf Eichmann.

He was the arch administrator of Hitler’s “final solution of the Jewish problem” by systematic murder. The plan was conceived by Heinrich Himmler, Reichsführer of the SS and Hitler’s second-in command. Between 1942 and 1945—the last three years of the Second World War—SS-Obersturmbannführer Eichmann carried it out. He organized the killing of approximately six million Jews of all ages, most of them by poison gas.

After the Third Reich was defeated in 1945 and Hitler and Himmler had committed suicide, Eichmann sought refuge from justice in South America under the name Ricardo Klement. Some twelve years after the establishment in 1948 of the independent Jewish state of Israel, the Israeli secret service traced Eichmann to Argentina, captured him, smuggled him out of the country and brought him to Jerusalem. There he was humanely imprisoned, politely interrogated, tried by a legally constituted tribunal, judged, and condemned.

The proceedings were conducted with scrupulous regard to the law and all the safeguards it provided: due process, evidence, cross examination of witnesses, argument for the defense. He was found guilty of multiple crimes against the Jewish People, of crimes against humanity, and of war crimes; and he was acquitted on certain parts of the indictment where proof was considered inadequate. He was sentenced to death.

Granted permission to appeal, he had his death sentence confirmed by the higher court. The appeal judges declared:

“In deciding to confirm both the verdict and the sentence passed on Adolf Eichmann, we know only too well how utterly inadequate is the death sentence when we consider the millions of deaths for which he was responsible. Even as there is no word in human speech to describe his deeds, so there is no punishment in human law to match his guilt.”

And on June 1,1962, a few minutes after midnight, he was hanged.

Hannah Arendt, the German-Jewish-American philosopher, was sent by the chic New Yorker magazine to report on Eichmann’s trial. She considered the proceedings to be flawed. She questioned whether the Israeli court had jurisdiction to try the crimes of which Eichmann stood accused. She argued that the Nazi policy of discrimination against the Jews was a “national issue”, so persons accused of implementing it should be tried in a German court. Deportations, however, affect other countries, therefore those accused of organizing them should be brought before an international court. So should those accused of genocide because it is “a crime against humanity”. The specific human genus marked down for total extermination in this case was the Jewish people, but the crime was nevertheless, in her view, against all humankind, so the obligation fell upon the world, not the Jewish state, to call its perpetrators to account. The fact that the world had shown little interest in tracking down Nazi fugitives was no discouragement to her optimism that it would see justice done.

She was not alone in having doubts on the question of jurisdiction. Legal opinion had been divided over the legitimacy of the court which had tried Nazi leaders at Nuremberg. Argument over type of tribunal, applicable law, and definition of Eichmann’s crimes were necessary, and the Jerusalem court itself examined such questions and gave reasoned answers to them. Fortunately, the judges had a more realistic understanding than Arendt of how the murder of Jews was estimated by the world at large, so they kept him well secured in their own jurisdiction.

Arendt’s criticism was not limited to those conscientiously debated issues. She also objected to the terms of the judgment. Although she accepted that the “guilty” verdict was just, and even agreed that Eichmann deserved the sentence of death (unlike some other liberal critics – such as the British publisher Victor Gollancz, who recommended that he be acquitted with the words, “Go, and sin no more”), she caviled at the judges’ reasons for their verdict. They should, she thought, have “dared to address their defendant” in these terms:

“Let us assume, for the sake of argument, that it was nothing more than misfortune [Eichmann’s defense being chiefly that he too was a victim of the Nazi regime, forced to obey immoral orders] that made you a willing instrument in the organization of mass murder; there still remains the fact that you have carried out, and therefore actively supported, a policy of mass murder. For politics is not like the nursery; in politics obedience and support are the same. And just as you supported and carried out a policy of not wanting to share the earth with the Jewish people and the people of a number of other nations—as though you and your superiors had any right to determine who should and who should not inhabit the world—we find that no one, that is, no member of the human race, can be expected to want to share the earth with you. This is the reason, and the only reason, you must hang.”

In other words, what Arendt thought Eichmann the mass murderer was most guilty of; what she identified as his chief and most appalling offense; what she thought his judges should be hardest on; what alone would justify his being put to death, was—hubris.

This coolly detached opinion of hers is not, however, the point to which she most urgently directed her readers’ attention. The most important lesson she drew is encapsulated in her famous generalization, a phrase on the nature of evil. It is displayed in the title of her book Eichmann in Jerusalem: A Report on the Banality of Evil, and the book ends (but for an Epilogue and Postscript) with a re-statement of it. It is her firm conclusion.

“Adolf Eichmann went to the gallows with great dignity. He had asked for a bottle of red wine and had drunk half of it. He refused the help of the Protestant minister …  who offered to read the Bible with him … He walked the fifty yards from his cell to the execution chamber calm and erect, with his hands bound behind him. When the guards tied his ankles and knees, he asked them to loosen the bonds so that he could stand straight. ‘I don’t need that,’ he said when the black hood was offered him.  He was in complete command of himself, nay, he was more: he was completely himself.  Nothing could have demonstrated this more convincingly than the grotesque silliness of his last words. He began by stating emphatically that he was a Gottgläubige [a God believer], to express in common Nazi fashion that he was no Christian and did not believe in life after death. [Yet] he then proceeded: ‘After a short while, gentlemen, we shall all meet again. Such is the fate of all men. Long live Germany, long live Argentina, long live Austria. I shall not forget them.’ In the face of death, he had found the cliché used in funeral oratory. Under the gallows, his memory played him the last trick; he was ‘elated’ and he forgot that this was his own funeral. It was as though in those last minutes he was summing up the lessons that this long course in human wickedness had taught us—the lesson of the fearsome, word-and-thought-defying banality of evil.” [All italics are the author’s]

For Hannah Arendt, the story required a fascinating demon, not a bespectacled clerk. Even when he stood under the noose, she laments, when history needed him to speak pathetic or terrifying words of pride or remorse, the best he could come up with were embarrassingly trivial funeral clichés. He was a dull person; not exactly stupid in her assessment, but not a thinking man. He was a mere instrument of evil, but with his final banal remarks he summed up a lesson that evil itself was banal.

Hannah Arendt was wrong about what Eichmann had been. He had not been a lowly bureaucrat unthinkingly carrying out orders; not “just a small cog in Adolf Hitler’s extermination machine” as he claimed, but a zealous, dedicated, ideological, leading Nazi. He had an entire bureau under him, a department of his own in the Reich Security Head Office.

She apparently never found this out. Between 1973 and 1975, she delivered a series of lectures on how philosophers from ancient Greece to modern Germany have dealt with the subjects of thinking and willing. They were collected—and published after her death—in two volumes under the title The Life of the Mind. In her introduction, she refers to her report on the Eichmann trial and changes what she had meant by “the banality of evil”: not that evil was banal (which is clearly what she wrote), but only that this particular evil-doer was banal. “I was struck by a manifest shallowness [in him] … The deeds were monstrous, but the doer … was quite ordinary, commonplace, and neither demonic nor monstrous.” And she added: “Behind that phrase, I held no thesis or doctrine … although I was dimly aware of the fact that it went counter to our tradition of thought—literary, theological, or philosophic—about the phenomenon of evil.”

“Dimly aware”? Of “our” tradition of thought? She was perfectly aware that it went counter to her tradition of thought. She had studied philosophy at Marburg under Martin Heidegger—with whom she had a love-affair—and at Heidelberg under Karl Jaspers. In the introduction to The Life of the Mind she clearly states: “Evil, we have learned, is something demonic; its incarnation is …  the fallen angel … that superbia of which only the best are capable.”

That is as far as she goes in dealing with the aggrandizement of evil in “our tradition of thought”. She does not touch on it again in the chapters that follow.

Who are the “we” who learned that evil is something “of which only the best are capable”? The answer is: students of German philosophy. For over a hundred years, the most esteemed German philosophers—and artists—had been romanticizing evil. More and worse, they urged its practice. They despised morality. Most influentially, Arthur Schopenhauer (1788-1860) denigrated it; Richard Wagner (1813-1883) considered it a corrupting imposition on the pure, brave, superior, heroic German character, a taint for which the Jews, through Christianity, were to blame; and Friedrich Nietzsche (1844-1900), hated it with raging passion. And with raging passion he praised evil, praised the powerful who do evil on a vast scale. To him evil was “beautiful”, a source of intoxicating joy. He tops the list of revered German sages who romanticized evil, but Arendt does not so much as mention this, though she writes about him at length in The Life of the Mind.

It wasn’t as if Nietzsche did not know what evil was. He knew it was suffering, physical torment, mental anguish. He was a sick man, subject to acute pain and nausea, but in the worst throes of his suffering he would cry out for more of it, because to endure and rise above suffering was a means to attain genius—the creative genius of the Superman.

In Thus Spake Zarathustra, through the persona of Zarathustra (who bears no resemblance to the historical figure), he urges those who would be “noble” to be “ruthless”. In Beyond Good and Evil he eagerly anticipates a new caste of supermen who will rule over Europe. Under their enlightened rule, slavery will be necessary. In The Joyous Science he declares that these heroes will be able to commit terrible deeds of cruelty, torture, and mass murder, and yet remain blithe and light-hearted. “All those who create are hard … the noblest are totally hard.” They will be the glory of the human race, acting out of instinct, not thought. Thinking, reason, morality destroy creative inspiration and are inimical to life. “Life itself, its eternal fruitfulness and return, necessitates torment, destruction, the will to annihilate.”

The Nazis took the philosophy of Nietzsche as an instruction textbook, and Heinrich Himmler echoed him when he said in his infamous 1943 speech to SS officers explaining how just was the genocide of the Jews:

“Most of you will know what it means when 100 bodies lie together, when 500 are there or when there are 1000. And to have seen this through and—with the exception of human weakness—to have remained decent, has made us hard and is a page of glory never mentioned and never to be mentioned.”

Martin Heidegger—teacher, mentor, lover of Hannah Arendt, and to her mind a profound thinker—was a devout Nazi. He declared emphatically that he was not concerned with ethics. What he was greatly concerned with was the German nation, which must, he said in his rectorial address at the University of Freiburg in 1933, “preserve at the deepest level those forces that are rooted in the earth and its own blood”. The essence of the race, he said, was embodied in Adolf Hitler. “The Führer himself and he alone is the German reality, present and future, and its law.” Hitler, he said, would “heal” the nation. Only when, contrary to this prediction, the Führer led Germany to defeat and shame, did Martin Heidegger discern something he could call evil meaning it was bad. He wrote in a Letter on Humanism two years after the ending of the Second World War, when the atrocity of the Holocaust was known throughout the world: “Perhaps the distinguishing feature of the present age lies in the fact that wholeness as a dimension of experience is closed to us. Perhaps this is the only evil.”

 

Jillian Becker   May 22, 2022

… and the thinker whose reputation it befouls.

1.The Monster

George Soros is a real-world supervillain and he is able to direct the law, constitutional and political culture of entire nations using his money and his vision of what society ought to look like. He is able to get away with it thanks to general ignorance of just how effective he is and a coordinated effort by the media to smear anyone who calls him out as a dangerous fanatic.

George Soros is a dangerous fanatic.

He is gunning for you, your property, your children, and ultimately your way of life.

So Sam Jacobs explains at Ammo.com.

George Soros is bankrolling and influencing public policy and opinion from the local level all the way up to the national level. Entire nations have been made to bow to the Soros agenda, but perhaps more importantly for us, key local officials in government are increasingly wholly owned subsidiaries of the Soros machine.

He distributes money to subvert governments and institutions mainly through The Open Society Foundations, an umbrella organization with many subsidiaries.

He spreads his destructive ideology through a “think-tank” called New America. 

Ever wonder why urban terrorists can burn down cities with no consequences but the McCloskeys are prosecuted for defending their home against the same? The answer is George Soros, his money, and his influence.

How does Soros go about his subversive work, his treasonous work in America?

We partly quote, partly summarize the article by Jacobs:

The Soros operation aims to abolish the police. It has invested $1.5 million in the “Community Resource Hub for Safety & Responsibility”, one of these blandly named organizations working to undo the American way of life.

Soros funded urban unrest in Ferguson in 2014.

He spent $33 million fomenting chaos in the formerly safe suburb of St. Louis, and another $33 million on Black Lives Matter (BLM) alone.

BLM is a communist racist organization.

And he has been quietly funding a campaign to place district attorneys amenable to his agenda across the United States.

As of September 2020, there were 31 Soros-backed DAs in the United States. That might not sound like a lot, but it includes the DAs of Boston, Chicago, Dallas, Los Angeles, Philadelphia, Portland, San Francisco, and St. Louis. All told, tens of millions of Americans are now victims of the Soros racket in the form of their local top prosecutor.

Some examples of the Soros machine at work in America’s DA offices include:

• • After the last round of rioting, looting, and arson in St. Louis, Circuit Attorney Kim Gardner dismissed charges against all 36 people arrested. She’s on the take from Soros for $307,000. This is also the prosecutor who filed charges against the McCloskeys.
  • Los Angeles County District Attorney George Gascon got over $2 million from the Soros operation, he ended cash bail and is no longer prosecuting the crimes of trespassing, disturbing the peace, resisting arrest, prostitution, or driving without a license.
  • Kim Foxx is the Illinois State’s Attorney and has received $807,000 from Soros. She also declined to prosecute rioters, saying “The question it comes down to is, is it a good use of our time and resources? No, it’s not.” Foxx likewise declined to prosecute hate crime hoaxer, Jussie Smollett.
  • Philly District Attorney Larry Krasner has received $1.7 million from Soros. He won’t be prosecuting rioters, looters, and arsonists. Krasner was very open about the ideology driving his permitting chaos in the city: “Prosecution alone will achieve nothing close to justice—not when power imbalances and lack of accountability make it possible for government actors including police or prosecutors to regularly take life or liberty unjustly and face no criminal or career penalty.”
  • Krasner is worth calling out for special attention because he filed 75 cases against the police and has represented both Occupy Philadelphia and Black Lives Matter. At his victory party, supporters chanted, “F*** the police! F*** the police!” He generally declines to call himself a prosecutor, instead labelling himself a “public defender with power”.
  • The results in Philadelphia are stunning as charges are dropped in 60 percent of all shooting cases – though we suspect your odds of being a conservative self-defense case and having your charges waived are rather slim. Shootings in Philadelphia were up 57 percent year after year from 2019 to 2020.
  • San Francisco District Attorney Chesa Boudin, who’s working off $620,000 in Soros money, proclaims, “The criminal justice system isn’t just massive and brutal, it’s also racist.” He doesn’t prosecute crimes such as solicitation, public camping, or public urination. Homicide rates, burglary cases, motor vehicle theft, and arson rates have all hugely increased. He was formerly an advisor to Hugo Chavez and his parents were members of the Weather Underground, a far-left terrorist organization. [They murdered police officers – see here and note the 1981 killings.] Chesa Boudin’s victory party included obscene anti-police chants.
  • DA Mike Schmidt of Portland, who has received $230,000 in Soros money, also declined to prosecute rioters who burned the city for months and besieged a federal building. He openly sympathized with the rioters.

• The Open Society Foundations announced a plan to spend $220 million on “efforts to achieve racial equality in America”. What Soros deems “racial equality” might more accurately be called “racial revenge”.

Which is what the Left means by the term “racial equity”.

Soros has caused political upheaval in many other countries.

He has spent and continues to spend multi millions on trying to bring about Leftist revolutions that would turn existing open societies into closed societies. He promotes Marxism, communism, socialism. As a youth he helped the Nazis round up Jews to be mass murdered – although he is Jewish himself, and dares to complain that any criticism of him is “anti-Semitic”! And he is trying to destroy Israel.

Some of the revolutions he has promoted have succeeded not so much in overthrowing an existing government but in forcing it to accept radical concessions that dramatically remake the political culture in the country. Revolutions which were effectively regime change were those in the Republic of Georgia (twice), Ukraine, the Arab World, and Belarus.

There are some common themes to all these revolutions. A disputed election where there is widespread cheating generally kicks things off. There are then street rallies where violent operatives – actually terrorists using human shields – hide in crowds of otherwise peaceful protesters. The government then responds and there is outcry from [Soros funded] “humanitarian” organizations.

The playbook should look familiar to Americans after the summer riots of 2019 and 2020, and in the aftermath of the 2020 elections.

All of which is true and appalling.

2.The Great Thinker

But Jacobs goes on to say this:

So what is an “Open Society?” Well it’s based on a phrase used by Karl Popper, a somewhat obscure 20th Century thinker known best for his “paradox of tolerance” which essentially says that liberals should stop tolerating diversity of opinion when it begins to threaten liberalism.

NO, that is not what Karl Popper’s “paradox of tolerance” means. What it does mean is that tolerance cannot tolerate intolerance.

Jacobs continues to misunderstand and mislead:

There are some key takeaways about what an open society actually is. First, the open society is an atomized society. People are to be seen not as part of any kind of social organism, but rather as radically separate individuals. The individual is not an essential building block of society, it is the end to itself. Social norms and traditions are seen as necessarily oppressive.

That is not what Karl Popper meant by an open society. Certainly he asserted that each individual is an end in himself but not “radically separate” from others; and nowhere does he say or imply that “social norms and traditions are oppressive”.  He was a conservative, and the observing of norms and the keeping of traditions are what conservatism is all about.

Karl Popper is an extremely illustrious and famous (not”somewhat obscure”) political philosopher and philosopher of science. One thing he is famous for is his “fallibility test” of scientific theory. It distinguishes real scientific theory from pseudo-scientific theory. In the case of a real scientific theory, something could happen, something could be discovered, that would show it to be wrong. (Scientists test their theories by trying to disprove them.) But nothing could ever happen, or be imagined, that would disprove to believers the dogmatic contentions of (eg.) Freud, or Marx, or the propounders of catastrophic man-made global warming.  

It is as a political philosopher that Karl Popper is invoked in this context. His two-volume work titled The Open Society and its Enemies is a monumental defense of freedom.

An open society is one in which there are no government-imposed barriers to individual achievement. In an open society, government has limited powers and is the servant of the people; the members of an open society make personal decisions for themselves. A closed society is a collectivist society; all lives are regulated by government.

Popper critically examines the ideologies of closed societies from ancient Greece to the present, mainly those of Plato and Marx, and explains lucidly what is wrong with them. Collectivist ideologies  of our time are called Marxism, communism, socialism, national socialism (Nazism), international socialism (such as Trotskyism), New Leftism, or  – the most recently preferred “ism” on the Left –  “wokeism” (a term that became common after Popper died in 1994). All of them are tyrannies and all of them could also accurately be called Sorosisms.

Jacobs seems to be trying to find fault with Popper’s political vision as part of his criticism of Soros, finding Soros’s inspiration where it cannot possibly be found. It is unmistakably obvious that Soros uses the phrase “open society” cynically, sarcastically, as if it is his aim, while he tirelessly promotes the creation of closed societies, collectivist regimes, wherever he possibly can.

The Open Society and its Enemies is one of the essential political books of our culture. 

For more about George Soros, including lists of the many organizations he funds, see the entry on him in that excellent resource, Discover the Networks.

Those innumerable politicians, historians, journalists, television pundits and other opinion-dealers who allowed the Left to get away with the claim that fascism is the opposite of communism – despite their knowing better – made a devastating mistake. Because of it, new generations learning that fascism is bad logically assume that ergo communism is good. 

Communism and fascism are collectivist and aim to be totalitarian. Communism is fascist.

What is not fascist is freedom. Only freedom. Freedom includes the free market, which communists prefer to call capitalism, to them a pejorative term.

Soeren Kern writes at Gatestone:

In the United States, Antifa’s ideology, tactics and goals, far from being novel, are borrowed almost entirely from Antifa groups in Europe, where so-called anti-fascist groups, in one form or another, have been active, almost without interruption, for a century.

Antifa can be described as a transnational insurgency movement that endeavors, often with extreme violence, to subvert liberal democracy, with the aim of replacing global capitalism with [global] communism. Antifa’s stated long-term objective, both in America and abroad, is to establish a communist world order. In the United States, Antifa’s immediate aim is to bring about the demise of the Trump administration. …

A common tactic used by Antifa in the United States and Europe is to employ extreme violence and destruction of public and private property to goad the police into a reaction, which then “proves” Antifa’s claim that the government is “fascist”. …

Germany’s BfV domestic intelligence agency, in a special report on left-wing extremism, noted:

Antifa’s fight against right-wing extremists is a smokescreen. The real goal remains the “bourgeois-democratic state”, which, in the reading of left-wing extremists, accepts and promotes “fascism” as a possible form of rule and therefore does not fight it sufficiently. Ultimately, it is argued, “fascism” is rooted in the social and political structures of “capitalism”. Accordingly, left-wing extremists, in their “antifascist” activities, focus above all on the elimination of the “capitalist system”.

… In an essay, What Antifa and the Original Fascists Have In Common, Antony Mueller, a German professor of economics who currently teaches in Brazil, described how Antifa’s militant anti-capitalism masquerading as anti-fascism reveals its own fascism:

After the left has pocketed the concept of liberalism and turned the word into the opposite of its original meaning, the Antifa-movement uses a false terminology to hide its true agenda. While calling themselves “antifascist”  and declaring fascism the enemy, the Antifa itself is a foremost fascist movement. The members of Antifa are not opponents to fascism but themselves its genuine representatives. Communism, Socialism and Fascism are united by the common band of anti-capitalism and anti-liberalism. The Antifa movement is a fascist movement. The enemy of this movement is not fascism but liberty, peace and prosperity.

The modern Antifa movement derives its name from a group called Antifaschistische Aktion, founded in May 1932 by Stalinist leaders of the Communist Party of Germany. The group was established to fight fascists, a term the party used to describe all of the other pro-capitalist political parties in Germany. The primary objective of Antifaschistische Aktion was to abolish capitalism, according to a detailed history of the group. …

During the post-war period, Germany’s Antifa movement reappeared in various manifestations, including the radical student protest movement of the 1960s, and the leftist insurgency groups that were active throughout the 1970s, 1980s and 1990s.

The Red Army Faction (RAF), also known as the Baader-Meinhof Gang, was a Marxist urban guerrilla group that carried out assassinations, bombings and kidnappings aimed at bringing revolution to West Germany, which the group characterized as a fascist holdover of the Nazi era. Over the course of three decades, the RAF murdered more than 30 people and injured over 200.

After the collapse of the communist government in East Germany in 1989-90, it was discovered that the RAF had been given training, shelter, and supplies by the Stasi, the secret police of the former communist regime.

It was “discovered” much earlier than that. My book, Hitler’s Children: the Story of the Baader-Meinhof Terrorist Gang*, first published in 1977, reveals that fact.

John Philip Jenkins, Distinguished Professor of History at Baylor University, described the group’s tactics, which are similar to those used by Antifa today:

The goal of their terrorist campaign was to trigger an aggressive response from the government, which group members believed would spark a broader revolutionary movement.

RAF founder Ulrike Meinhof explained the relationship between violent left-wing extremism and the police: “The guy in uniform is a pig, not a human being. That means we don’t have to talk to him and it is wrong to talk to these people at all. And of course, you can shoot.”

Antifa and the RAF shared the same aim – Marxist totalitarianism. Ulrike Meinhof’s daughter, the journalist Bettina Röhl, sees “the modern Antifa” as “a continuation of the Red Army Faction”. She thinks “the main difference is that, unlike the RAF, Antifa’s members are afraid to reveal their identities”. But there are more important differences than that. The RAF never became a mass movement as Antifa has become. They were a small group – only a few dozen active members – and they used terrorist tactics: kidnapping and murdering individuals as “representatives” of the state or the “military-industrial complex” or capitalism; and putting time-bombs in department stores, a newspaper’s offices, a police station. Antifa (as Bettina Röhl rightly points out) threatens violence and attacks against politicians and police officers. But the movement has not (as yet) kidnapped or killed any of them. On the other hand, its riots have rocked a nation, while the RAF never managed to lead a riot though they would no doubt have liked to.

In sum, the RAF was more lethal than Antifa, but less politically effective.

Western governments are finding Antifa a major nuisance, a contributing cause of widespread civil unrest and what can even be called insurrection in America.

The Federal Republic of [West] Germany did not perceive the RAF as an insurrectionist threat. The government treated arrested leaders and members of the gang as the criminals they were. They were brought to trial, sentenced and imprisoned. The leaders committed suicide in prison – in such a manner as to indicate to their followers that they should claim they’d been  murdered. That, they hoped, would provide “proof” of the “fascist” nature of the state, and cause such an outcry that it would spark a revolution. But the country remained unmoved by the deaths except perhaps to heave a collective sigh of relief that the pests were gone.

Germany, now including the former Communist “Democratic Republic”, has changed since those days, and much for the worse. Its so-called “conservative” government is now well over on the Left, as are almost all the “conservative” parties of Europe.

Proof of its leftward drift is provided by Bettina Röhl, as Soeren Kern reports:

In a June 2020 essay published by the Swiss newspaper Neue Zürcher Zeitung, [Bettina] Röhl … drew attention to the fact that Antifa is not only officially tolerated, but is being paid by the German government to fight the far right:

The flourishing left-wing radicalism in the West, which brutally strikes at the opening of the European Central Bank headquarters in Frankfurt, at every G-20 summit or every year on May 1 in Berlin, has achieved the highest level of establishment in the state, not least thanks to the support by quite a few MPs from political parties, journalists and relevant experts. …

MP Renate Künast (Greens) recently complained in the Bundestag that Antifa groups had not been adequately funded by the state in recent decades. She was concerned that “NGOs and Antifa groups do not [meaning should not] always have to struggle to raise money and can only conclude short-term employment contracts from year to year.”  There was applause for this from Alliance 90/The Greens, from the left and from SPD deputies.

What can it mean if a state pays a rebel movement to destroy it? That apparently is what the German government is doing, or has done, and is being urged by some elected political leaders to do again more generously. We learn that the “conservative” dominated Bundestag  – not just lunatic-fringe Green and Alliance 90 members, not just the socialist deputies – has been (however “inadequately”!), funding Antifa.  

Do the Germans want to commit national suicide? Is their government trying to get the deed done in such a manner as to inspire all the nations of the West to do it too?

On the face of it the idea seems preposterous, impossible, absurd.

But Germany has already brought in its replacement population from the Middle East, Africa, and the Far East. It finances Antifa. Where Germany goes, there goes the EU. What Europe does, Britain and Canada do too.

Will America alone resist the rising red revolution?

 

Jillian Becker   June 19, 2020

 

*Click on the ad for Hitler’s Children in our margin.

A heated altercation is proceeding between two groups of American conservatives. Each group is claiming to be the true conservatives.

The one group calls itself “Alt-Right ” and “America Firsters”. All its members are white and proudly white-supremacist, convinced that the white race is superior to all others. They are also called “groypers”. What they want to conserve, they say, are what they consider to be the traditional cultural norms of the white race, laying particular stress on the Christian religion and heterosexual marriage. Their motto is “Faith, Family, Community”. They are fiercely – and at the same time facetiously – aggressive in word and deed.

The other, much bigger group in America, are the conservatives who (generally, but not invariably and not uncritically) vote Republican; are Christian, but want a separation of church and state; are nationalists and patriots, but not racists; are tolerant of homosexual marriage; and who loyally uphold the Constitution of the United States.

These two rival versions of conservatism are to be found in an article and a speech from which we select the most telling passages:

Matthew Boose defends the “Alt-Right” and attacks what he calls “Conservatism, Inc.” in an article at American Greatness. He refers to the “civil war” between representative of the two sides, and sums up the arguments as he understands them:

In the wake of the Donald Trump moment, conservatism is up for grabs: white identitarians, “Catholic integralists,” paleocons, and American nationalists all sense an opportunity for greater representation. But the bigger story is that the globalist, anti-nationalist, progressive “conservatism” that came before Trump isn’t yet quite dead, and it’s fighting for survival.

The degree to which this is true has become apparent over the past few weeks as a civil war within campus conservatism has raged on between Charlie Kirk of Turning Point USA and paleoconservative activists who follow the nationalist podcaster Nicholas Fuentes.

Nicholas Fuentes is a Holocaust-denying anti-Semite.

As Kirk and his allies see it, the Fuentes fans, who call themselves “groypers,” have been trying to “hijack” campus conservatism by injecting “white nationalism” into the debate. But this so-called sabotage has been accomplished with extraordinary simplicity. The groypers have been showing up to Kirk’s events to air their grievances about the failures of mainstream conservatism and its wholesale embrace of the LGBT+ agenda and mass migration.

Rather than talk to these activists in good faith, though, the gatekeepers have decided their ideas are not worth debating. They have instead pursued a campaign of denigration and suppression. Leaving aside personalities, they have dismissed candid, important questions about demographics and the liberalization of the conservative movement as “bigoted” and “racist.” …

Kirk acknowledges that the demographic shifts … are real and that leftists are celebrating those changes. But Kirk ends up backing the leftist premise that such demographic shifts are inevitable and that the Republican Party’s only hope is to embrace this growing and diverse reality.

Kirk rejects without explanation putting a moratorium on immigration. Rather than restrict immigration to reverse the trend, Kirk [says that] … Republicans must reject “anti-immigrant” stances and instead do more to reach minority demographics. Only then can the GOP remain viable in a majority-minority future.

The premise is based on an obvious double-standard, one which is becoming more and more difficult to simply ignore. … If we’re talking about the interests of “natural Republicans” from El Salvador and “MAGA drag queens,” then Kirk and Conservatism, Inc. have no issue with appealing to demographics. But when it comes to talking about the interests of white Christians it’s a different story altogether. That’s “racist”. …

The leaders of the conservative movement must be able to answer these questions: why are white Christians, and only white Christians, prohibited from acting in their rational self-interest? Why must Republicans, given the prospect of a dim future in which it can only survive by pandering to the Left, respond by pandering to the Left now, just to win over people who hate and want to persecute them anyway?

In the end, this “strategy” is nothing more than a capitulation to the Left, the same surrender that has laid the country, and the party, so low for decades. By all means, the Republican Party must never waver in its support of the traditional family, of life, and of the Constitution. But it’s also not clear how exactly, or why, appealing to minority groups, and only minority groups, is the best way to do that.

It is disingenuous, not to say illogical, to say that the Republican Party must, for some unexplained reason, not think in terms of demographics when it comes to its most reliable voters—and join the Left in attacking any of those voters who may feel besieged by our liberal monoculture—and instead seek to recruit and celebrate other, reliably liberal groups, such as gays and Latino immigrants. With the exception of evangelicals and Cubans, Latino voters as a group are reliably Democrat, and they have been for decades. They support gun control, the welfare state, and even gay marriage by some margins. Their mythic social conservatism is not as solid as some Republicans would like to think. What does Conservatism, Inc. imagine it can do to change that in short order?

While the TPUSA controversy has focused on demographics, another core grievance of the “groypers” is the conservative movement’s inability to conserve the morals and traditions that made America great, especially traditional marriage. The conscious embrace of leftist identity politics, particularly LGBT rights, by Kirk and other Conservatism, Inc. figures justifies the impression that this is by unconscious design, if not conscious choice.

They pander to every identity group under the sun while at the same time feeling very free to attack white Americans who are troubled by the prospect of becoming a minority in their own country. Such people are denounced as “racists” just for feeling that way. It’s hard to see what’s conservative about this, or how it will help Republicans win elections in a deeply uncertain future.

It is no accident that some liberals have encouraged their Republican adversaries to embrace the “diversify” strategy Kirk advocates, as it advances the Left’s own goals and commitments. The gatekeepers in Conservatism, Inc. embrace the same ideas, the same methods, and even the same rhetoric as the Left to advance a globalist, anti-nationalist agenda. Their smears of outspoken America Firsters are indistinguishable from the Left’s familiar drive-by attacks on even the most unobjectionable conservatives.

The “conservatism” of groups like TPUSA isn’t conserving anything—nothing, that is, but liberalism itself. It does not offer young people anything they cannot already find in the ethos of consumerism and vacuous personal “liberation” so pervasive in our liberal culture and advanced relentlessly by the globalist Left.

For conservatives to embrace gay marriage is not an intuitive position by any means, but Kirk and his boosters have done exactly that, denouncing those with questions about this development as “homophobes”. Especially at a time when leftists scheme in the open about taxing churches that don’t recognize gay marriage, it’s hardly a logical position for a conservative to take.

The “conservatism” of Conservatism, Inc. isn’t conservatism, but a species of libertarianism. Like many in the libertarian camp, Kirk takes the view that matters of marriage and morals should be left to private contracts between individuals and what they do in the so-called privacy of their own lives; never mind that the Left has already invaded the public square and has made persecuting Christians and conservatives a moral mission. To the libertarians of Conservatism, Inc., moral authority appears not to rest with a higher power, but is arrogated instead to individuals. All that matters is the “free market” and securing the freedom to legitimize a deeper and deeper backslide into barbarism.

I’m not going to question Kirk’s faith, but the morality he advocates has more in common with the Left than with Christian principles. In an interview … Kirk described himself as a “conservatarian” and expresses the view that there is no contradiction between the libertarian non-aggression principle and his religious views: “you should be able to make your choices as you see fit, as long as you’re not harming someone else.”

This is the classic formulation of liberalism: the idea that society should be arranged to make people as free as possible to pursue their own adventures. But there is nothing obviously conservative about this mentality. By following it, Kirk has embraced a very recent cultural shift that repudiates centuries upon centuries of tradition on marriage and the family.

This libertarian ethos of personal liberation justifies the damage done to the social fabric by leftism, while inviting further degeneration down the road. It has no cohesive social vision beyond securing the “blessings of liberty” to invite drag queens into libraries to read stories to schoolchildren. It has neither the desire nor the conviction to resist America’s free-fall into social anomie and moral decay, and it has no plan for repairing the destruction of the past decades of experimentation. America is imagined not even to be a concrete place at all, but rather a collation of hoary abstractions coined by the Founding Fathers, who surely fought and died so that future generations of Americans would embrace state-sanctioned gender reassignment surgery for 7-year-olds.

Coupled with this moral indifference is a worship of the “free market” and its miraculous power to distribute goods, resources, and labor as efficiently as possible. It’s not by mistake that conservatives of Kirk’s stripe talk more about markets than morals. If all that matters is the free market and “doing whatever you want,” then it’s hard to justify restricting immigration or opposing gay marriage to preserve American jobs, values, and traditions.

These “conservatives” understand that the common good is most helped by inviting millions of foreign laborers to boost the GDP, that the Gospel preaches acceptance of whatever sexually permissive fashions the Left dreamed up yesterday, that America is just an idea in which all lifestyles, peoples, and cultures except those which define the historic American nation must be celebrated. …

Conservatism, Inc. can offer no assurances that Americans may expect to raise their children in a decent, moral society that cares about family, community, and faith. It does not seek to build a world where Americans may live free and prosperous lives without bearing false witness to the same idols that the Left, and the controlled opposition of Conservatism, Inc., worship. Americans are provided not the least guarantees of job security, or that America will even speak their native language in thirty years time. Neither are they provided the reprieve of knowing that they will be able to worship and raise their families in the faith of their upbringing and their ancestors without incurring ruinous financial and social consequences.

Kirk acknowledges that conservatives are besieged by a “far-left mainstream culture leading an assault on American values,” but whether he realizes it or not, Kirk and his defenders are part of enabling that mainstream. The entirety of Conservatism, Inc. is working towards the same ends as the progressive, globalist left. The irony is that they do this while styling themselves the “real conservatives” and attacking anyone with serious questions about the movement’s priorities.

Rather than answer challenging questions about the future of conservatism, the Beltway conservatives have responded with emotive attacks, threats of censorship and doxxing, and outright smears. Rep. Dan Crenshaw (R-Texas) has warned that questioners who venture outside the gentle sandbox of Heritage Foundation good-think will regret showing their faces on camera. Ben Shapiro dedicated a 45-minute speech to obliquely attacking the groypers, but refused to engage with them directly. Coming from the guy who coined “facts don’t care about your feelings,” that’s just rich.

Conservatism, Inc. isn’t a movement but a corporate enterprise. Its self-styled “dissent” is all part of a shallow brand of rebellion that begins and ends with “triggering” blue-haired gender studies majors. Beyond these shallow displays of edginess, Conservatism, Inc. promotes the same agenda of social liberalism and open borders as the Left. They wear a mask of intellectualism and “free thought,” but the moment anyone questions the dogma, the gatekeepers fall back on exactly the kind of emotive attacks that they project onto the “triggered” Left.

Kirk says that the Right must resist “excommunicating” those with different opinions on important issues, but that is exactly what Kirk and his allies are trying to do to the America Firsters. He complains of being subjected to an ideological “purity test” by the America First crowd while simultaneously, and arbitrarily labeling them “fake conservatives,” “white nationalists” and “anti-Semites.” This is nonsense.

What Kirk calls a fake purity test is conservatives who are concerned about the direction of the Trump movement making sure that it actually remains committed to its priorities. Their concerns are legitimate. It doesn’t matter when and whether Kirk became a Trump supporter if his ideas don’t align with the agenda that propelled Trump to office.

The truth is that the groypers, however weird the “groyper” brand might be, are closer to the mainstream of how the American Right actually feels than the Beltway types who wear the conservative label while behaving exactly like leftists. They should be applauded for challenging Conservatism, Inc. and its bankrupt ideology. Their “trolling” is more effective activism than the totality of the establishment’s pathetic kowtowing to the gods of Diversity and Progress. …

Why don’t establishment conservatives like Kirk, who have also been smeared by the Left, ally with the conservative “trolls” who actually want to conserve something instead of pandering to the people who hate them? That they do not raises  two possibilities: that they are not sincere, or that they are sincere liberals.

Whatever they are, it isn’t “conservative”.

Ours is a conservative establishment that does nothing, and has done nothing, to conserve the traditions that made America great. This fact cries out for an accounting, and it is becoming impossible to ignore. If Conservatism, Inc. refuses to engage candidly with serious, legitimate questions about its priorities, then it deserves to be called out for its hypocrisy and emptiness.

It is an intensely emotional argument. It shows real fear that America is undergoing a demographic transformation that will make the whites a minority.

Ben Shapiro (who was not at first a supporter of President Trump, but seems to be now) defended the more common views of American conservatives and attacked the ‘”Alt-Right” in a speech he made at Stanford University (November 7, 2019):

I want to talk about the dangerous game being played by two particular nasty groups who feed off one another: I am speaking about the radical Left and the Alt-Right. …

The radical Left and the Alt-Right need each other. And they’re playing a game, in which the radical Left seeks to delegitimize anyone who isn’t radically Left by lumping them in with the despicable Alt-Right — and in which the Alt-Right seeks to make common cause with anyone “cancelled” by the radical Left, specifically with the supporters of President Trump who have been maligned falsely as evil by the radical Left, in order to artificially boost their numbers.

These two goals are mutually reinforcing. Here’s how this garbage works… Let’s say, for example, that you believe that ‘white civilization’ — a nonsensical term, since civilization is not defined by color but by history, culture, and philosophy — is under attack from multiracial hordes. Let’s say that you’re antipathetic toward Jews and enraged by the liberties guaranteed and protected by the Constitution of the United States. Let’s say you spend your days ranting about how American conservatives and traditional classical liberals — the sole protective force against the radical Left — haven’t “conserved” anything. You say America is not a propositional or creedal nation, even though the nation’s founding literally begins with the words, ‘We hold these truths to be self- evident, that all men are created equal, that they are endowed by their creator with certain unalienable rights… Let’s say you cite Christianity as the basis of your values, but you’re more likely to quote Nietzsche than Christ. …

First, you declare your allegiance to President Trump, and declare that you aren’t really Alt-Right, even though you obviously are. You show up to lectures wearing a MAGA hat in order to get the media to cover it – and in order to demonstrate that you’re truly a representative of the 63 million Americans who voted for Trump. You call yourself “America First”, hijacking Trump’s slogan, but twisting it to mean “white Americans first”.  The media will eat it up, because the media love nothing better than suggesting that Trump is a white supremacist, despite the fact that he has repeatedly condemned white supremacism. …

You do so by simply lying about mainstream conservatives. You suggest that mainstream conservatives are insufficiently committed to social conservatism. You do this by asking questions like, “How does anal sex help us win the culture war?” [a reference to an Alt-Right heckler’s question at a TPUSA event]. “The purpose is to simultaneously pose as edgy and also preserve your ability to say you were just joking. …

What helps America win the culture war is freedom: freedom against a government encroaching on your activities that don’t harm anyone else. … As Edmund Burke put it, “Whatever each man can separately do, without trespassing upon others, he has a right to do for himself.” You know what else helps win the culture war? Engaging with your community, involving yourself in the social fabric. Not creating Pepe memes online and then jabbering about anal sex.

In fact, there’s great irony in watching alt-righters claim that they should use the commanding heights of government to cram down their viewpoints on others – while complaining that the Left uses the commanding heights of government to cram down their viewpoint on others. You can’t really whine about other people shutting down your viewpoint and activity that harms no one else while planning to shut down everybody else’s viewpoints.

The Left everywhere in the Western world likes to condemn all conservatives as “far-Right white-supremacists, Nazis, fascists, racists, sexists, homophobes, xenophobes”. Shapiro stressed how the Left does this in America:

[The Left] will label anyone on the right Alt-Right, even if we say vocally and in no uncertain terms that the Alt-Right is pure, unbridled, vile garbage — even if members of the Alt-Right target those on the mainstream right. Even if Donald Trump condemns the worldview. …

So the Boston Globe will call my website, The Daily Wire, an “Alt-Right outpost” (we forced them to recant); the Economist will call me “the Alt-Right sage without the rage” (we’ll force them to recant). Students at Boston University are festooning my posters with a Hitler mustache. Students at this university will mob those trying to put up posters for this lecture …

The media will suggest that Trump is in league with the Alt-Right, even at this late date – they’ll neglect all Trump has done to purge his administration to those who were remotely friendly with the Alt-Right  and his forcible disavowal of white supremacism. They’ll simply overlook that Trump isn’t a white supremacist, and declare that the MAGA hat is equivalent to a Nazi swastika – and they’ll say that, by extension, anyone who wears a MAGA hat or votes for Trump is a secret Brownshirt.

[But] if someone believes that all men are created equal, … that every American should have equality before the law, in free market capitalism, in small government, in equal opportunity for all people of all races, that person is not on the Alt-Right. In fact, they despise the Alt-Right, and the Alt-Right despises them. But people on the Left know this, they just prefer the lie. Why? Because their goal is to delegitimize the entire Right.

“The only difference between the radical Left and the Alt-Right,” he pointed out, “is they reverse the victim hierarchy.”

Despite Boose’s protests, it is obvious that the “groypers”, the “America Firsters”, are homophobic, anti-Semitic, white-supremacist racists.

We are none of those things.

We have a lot in common with the conservatives who are defended by Shapiro – and who are not “globalist”, “anti-nationalist”, or “progressive”. But we do not share all their principles, values and views. We quote neither Nietzsche nor Christ to support our opinion.

So why do we call ourselves conservatives? What is it that we think needs to be conserved?

Christopher Roach, writing in the same issue of American Greatness Conservatism to defend Nicholas Fientes and Matthew Boose’s notion of conservatism, says, “Conservatism is not a checklist of particular positions, an ‘established dogma’ or set of ‘doctrine’. It is a disposition, a love of what already is, and is in danger of being lost.”

Certainly it is not a set of doctrines. But it is a set of values.

Our motto, inscribed on our Facebook page, declares those values to be “Freedom, Justice, Reason”.  We were endowed with them by the Enlightenment. They are interdependent, and essential to our civilization. They need to be conserved if our civilization is to survive.

Freedom is our highest value. We want personal freedom. All our other wants flow from that one; wants of systems, policies and institutions. (This, as Matthew Boose observes, is libertarian – but we share little else with Libertarians.)

Freedom needs the protection of the rule of law, a system of impartial justice which treats all sane adults equally, and which the nation state – and only the nation state – can administer. (Something which libertarians we have read and listened to seem not to be convinced of.)

As we are so fortunate as to live in such a nation state, we are patriotic nationalists. We are uninterested in the race, color, ethnic background of our fellow patriotic nationalists.

We want a strong military to defend us from foreign invasion (but not to force outcomes in other countries).

We want our government to be no more powerful than it needs to be to do its essential job of protecting freedom; never to become so big and strong as to be our master. (It is here that we are furthest from the Left.)

Capitalism is essential to prosperity, and prosperity sustains freedom. The free market is inseparable from a free society. The Alt-Right’s contempt for business, trade and profit is as stupid as it is hypocritical, arising from the absurd value placed on poverty by Christianity (and endorsed by socialism).

We part company with the majority of American conservatives over the issue of “faith”. We accept no “truths” that cannot survive critical examination in the bright light of reason.

Nothing else is essential to our conservatism.

We do, however, have preferences which we do not expect all atheist conservatives to share.

We are against the killing of people except as condign punishment for those who kill, so we are against the killing of unborn living children unless for compelling reasons. We are unconcerned about individual adults’ sexual choices as long as they do not involve the exploitation or corruption of children, although we continue to understand the meaning of “marriage” to be a solemn (not “sacred”) contract between a man and a woman primarily (not imperatively) for the begetting of children.

Where do we stand on immigration, the future demographic composition of the United States? That seems to be the biggest issue in the argument between the Alt-Right and the mainstream conservatives.

Matthew Boose writes:

The elephant in the room is demographics. Not even progressives any longer pretend that mass migration won’t, at the rate we’re going, transform America into a majority-minority nation within our lifetimes. The implications for the nation and the Republican Party because of this shift are profound, and any conservative movement that is not willing to engage with it seriously cannot be taken seriously.

The Alt-Right wants America to be a nation of European-descended, heterosexual, English-speaking, Christian whites.

Do we agree with them?

To the only official language being English, yes. To the bearing and raising of children by husband and wife as a general custom, yes.

To worshiping Jesus Christ, no.

And we are not against immigration. While we see the influx of large numbers of people from less civilized countries, bringing customs and systems of law which we abominate, to be bad for the economy and the quality of life, we do want immigrants bringing inventiveness, expertise, wealth, ability, talent to enrich the nation.

Keeping the country white? Why? European culture, above all Anglophone culture, owes its greatness partly to being eclectic, taking what it likes from other cultures.

We took the zero from brown-skinned India. We took our numerals from India too (though they are wrongly called Arabic).

Did not your Christian god come from the Jews? More beneficially in our view, mobile phones did too.

The First World War, which ended 101 years ago today, was an utterly unnecessary war. It was started for no better reason than to satisfy the vanity of kings.

According to War History Online:

There were around 8 million Frenchmen fighting, 13 million Germans, 9 million Austro-Hungarian men, 9 million British soldiers, 18 million Russians, 6 million Italians and 4 million from the United States.

Here’s the “official” break down [of dead and injured in the engaged armies]:

France: 1.4 million dead, 4.2 million injured.

Germany: 1.8 million dead, 4.2 million injured.

Austria-Hungary: 1.4 million dead, 3.6 million injured.

Russia: 1.8 million dead, 5 million injured.

Britain and British Empire: 900,000 dead, 2 million injured.

Italy: 600,000 dead, 1 million injured.

Serbia suffered the greatest losses [proportionately] to their military. Nearly three quarters of their soldiers were either killed (130,000) or wounded (135,000).

The battles of Verdun and the Somme in 1916 left 770,000 and 1.2 million (respectively) missing, wounded or dead from both sides.

Some of the most devastating losses were caused in the beginning weeks of the world war. In one day, August 22, 1914, nearly 27,000 French soldiers were killed. That day remains the deadliest day in France’s history in regards to military men killed.

The total number of military and civilian casualties in World War I: about 40 million.

It was a vast blood-letting that started the ever accelerating decline of Western civilization.

It destroyed a great part of a whole generation of men.

It facilitated the turning of Russia into a Communist torture-chamber and graveyard, and source of sepsis for the whole world, still spreading.

It led causally to the Second World War, which the allies had necessarily to fight, and in which there were even greater numbers of dead and injured.

Yesterday Queen Elizabeth wept as the customary wreaths were laid at the foot of the cenotaph in memory of the men and women killed in the two world wars.

Today in America we honor all those who have served and serve now in the US military.

It was because America came to the aid of Europe twice in the last century, that liberty was preserved for our world. Whether it will survive much longer remains to be seen. Half the voters of America seem to want to live under the tyranny that was militarily defeated in the last century.

We do well to remember, as Europeans mourn their heroes and Americans honor theirs, how precious and rare is the liberty they fought for.

… 80 years ago today.

On August 23, 1939, the Molotov-Ribbentrop Pact was signed. Soviet Russia and Nazi Germany were in alliance. Nazism and Communism, twin religions, united with each other.

Victor Davis Hanson writes at The Daily Signal:

Eighty years ago, on Aug. 23, 1939, Nazi Germany and the Soviet Union signed the Molotov-Ribbentrop Pact, formally known as the “Treaty of nonaggression between Germany and the Union of Soviet Socialist Republics.”

The world was shocked—and terrified—by the agreement. Western democracies of the 1930s had counted on the huge resources of Communist Russia, and its hostility to the Nazis, to serve as a brake on Adolf Hitler’s Western ambitions.

Great Britain and the other Western European democracies had assumed that the Nazis would never invade them as long as a hostile Soviet Union threatened the German rear.

The incompatibility between communism and Nazism was considered by all to be existential—and permanent. That mutual hatred explained why dictators Adolf Hitler and Josef Stalin both despised and feared each other.

Yet all at once, such illusions vanished with signing of the pact. Just seven days later, on Sept. 1, 1939, Germany invaded Poland. World War II had begun.

After quickly absorbing most of Eastern Europe by either coercion or alliance, Hitler was convinced that he now had a safe rear. So he turned west in spring 1940 to overrun Denmark, Norway, Belgium, Luxembourg, France, and the Netherlands.

Hitler accomplished all that relatively easily, failing only to conquer Great Britain with an exhaustive bombing campaigning.

During all these Nazi conquests, a compliant Stalin shipped huge supplies of food and fuel for the German war effort against the West. Stalin cynically had hoped that Germany and the Western democracies would wear themselves out in a wasting war—similar to the four horrific years in the trenches of the Western Front during World War I.

Communism then easily would spread to the Atlantic amid the ruins of European capitalism. Unlike Czarist Russia in 1914, this time around the Soviets wanted to stay out of a German war. Instead, Stalin rearmed during the nonaggression pact with Hitler.

Stalin, of course, had no idea he had created a Nazi monster that would quickly devour all of Continental Europe—and turn to its rear to eye a now-isolated Soviet Union.

Much less did Stalin realize that the battle-hardened German war machine would soon overrun his country in a surprise attack beginning on June 22, 1941, a little less than two years after the signing of the Molotov-Ribbentrop Pact.

The nonaggression pact in a way had also ensured that a European war would soon turn into a global massacre that left roughly 65 million dead.

At the time of deal, imperial Japan was fighting the Soviet Union on the Manchurian-Mongolian border. The Japanese were de facto allies of Nazi Germany. They had assumed that Stalin’s fear of an aggressive Germany meant the Soviet Union would have to worry about a two-front war against both Germany and Japan.

But now, the surprise agreement stunned the Japanese, who saw it as a German betrayal. It left them alone against the superior forces of Russia’s eastern armies.

Japan quickly withdrew from its losing Russian war. In time it signed its own nonaggression pact with the Soviet Union, in April 1941—ironically, just months before Hitler’s planned Operation Barbarossa, the massive invasion of Russia.

Japan correctly concluded by the betrayal that Hitler’s Germany could not be trusted and deserved tit-for-tat duplicity. So Japan never joined Hitler’s surprise invasion of Russia. Instead, the Japanese turned their attention to the Pacific and especially the vulnerable British and American bases at Singapore, Burma, the Philippines—and Pearl Harbor.

In sum, the August 1939 nonaggression pact ensured the German attack against Great Britain and Western Europe. It also convinced Hitler that Russia was vulnerable, gullible and appeasing, and could be overrun in weeks following an invasion.

Finally, the deal ended all Japanese ideas of fighting the Soviet Union on the ground from the East in partnership with Nazi Germany invading from the West. Instead, Japan turned toward the vulnerable British and American eastern forces.

In sophisticated times, we sometimes forget that time-honored concepts like the balance of power and military deterrence—not good intentions and international peace organizations—alone keep the peace. When the pact destroyed fragile alliances and encouraged German adventurism, war was certain.

The final ironies? The Soviet double-cross of the Western democracies eventually ended up almost destroying Russia, which bore the brunt of an empowered Germany.

The redirection of Japanese war strategy to target America finally brought the United States into World War II, which ensured the destruction of Japan and Germany.

Add this all up, and in some sense World War II really started on Aug. 23, 1939, 80 years ago this summer.

Contrary to the story told by Rep. Rashida Tlaib that the Arabs of Palestine tried “to create a safe haven” for Jewish survivors of the Holocaust, they supported and actively aided Hitler’s massacre of the European Jews with passionate enthusiasm, and did all they could violently to keep the region from becoming the Jewish homeland promised by the Balfour Declaration.

Karin McQuillan writes at American Greatness:

Representative Rashida Tlaib (D-Mich.) and the Democratic Party leadership defending her indefensible comments on the Holocaust are now promoting the Big Lie about Arabs as innocent victims of World War II. Nazism was widely popular among Palestinians, who played a key role in the Holocaust. Adolf Eichmann himself went to Cairo to train the Muslim Brotherhood in anti-Semitic propaganda, military sabotage, and terrorism—launching the modern jihadi movement in the process. Without Arab Nazism, 6 million Jews would not have been murdered.

Not sure about that. But it’s a plausible conjecture. And certainly the Arab role in the Nazi ‘s attempted genocide can hardly be overestimated.

This is a history Americans should know, since it is a war we are still fighting today.

Tlaib and her colleague, Ilhan Omar (D-Minn.), are not on America’s side in this battle. Nor, it seems, is the Democratic Party.

Are they on America’s side at all?

Before Hitler adopted the Muslim Brotherhood, its Islamist message focused on the sexual decadence of the West, the evil of treating women as equals, and calls to reject modernity. This got them exactly nowhere, languishing with a membership of 800 cranks. With Nazi funding and training, the Brotherhood adopted the Third Reich’s obsession with anti-Semitism.

But – as the author goes on to acknowledge – Arab Muslims already hated the Jews as the Koran commanded them to:

Hitler’s message was fused with the Koran’s anti-Semitic teachings into a toxic mix. The Muslim Brothers grew a thousand-fold during the war, emerging triumphant with 1 million members. Thus the jihadi movement was born. The history of the Middle East was changed forever.

The Democrats’ embrace of multicultural anti-Semites such as Tlaib, Omar, and Alexandria Ocasio-Cortez (D-N.Y.) poses a danger to our country—both morally and politically. No nation has ever embraced anti-Semitism and remained a decent country for its own citizens. This is a path we do not want to go down, because down it leads.

We have a warning about our forgetfulness, like words in a bottle, launched right after the war by members of the Greatest Generation.

Years ago, I was poking around in the basement of Brandeis University’s library and came across a slender volume that changed my understanding of the Palestinian role in the Holocaust forever. In 1947, with memories of Nazism fresh in their minds, New York City Mayor Robert Wagner, along with Fiorello LaGuardia, Paul Tillich, Reinhold Niebuhr, and two dozen other prominent citizens, published a report titled “The Arab War Effort.”

Their words from 72 years ago would be well directed to House Speaker Nancy Pelosi (D-Calif.) and all the other Democrats appeasing the anti-Semites in their ranks today.

“The tendency to forget the lessons of the past has always been one of man’s most dangerous characteristics,” the report begins. The authors continue:

One of those hard-earned lessons is simply this: that appeasement does not work. The enemies of human freedom could neither be bribed nor cajoled.  . . . Yet now in 1947 we seem to be returning to the policy of appeasement in dealing with precisely those Arab leaders who did their utmost to aid the Axis powers. . . . It is not claimed that the facts stated in this document constitute a revelation. They do not appear to be in dispute in any responsible quarter. There seems, however, to be a tendency to ignore them as no longer politically relevant. This [is] unfortunate, for the data herewith presented point to conclusions that are still valid with regard to the political reasoning prevalent among the Arab peoples.

The authors’ stated goal was to record for posterity—that is, for us living today—that the Arab populace, not simply a few leaders, were enthusiastic supporters of the Nazis. They were wise enough to foresee we would reap the whirlwind from politicians’ foolish appeasement and erasing of the Arab Nazi past. Pelosi and company, under pressure from the black and socialist caucuses, are repeating the mistakes of past appeasement.

The message to us from 1947:

[S]ympathy with the Axis powers were widespread among the common people of the Arab countries… these feelings permeated the majority of the population, while the leaders often cooperated directly with the Axis. Fascist and Nazi ideologies were not so much imitated as paralleled in the Arab world; they fitted into modes of thought already in being and were taken up by existing political clubs and associations.

Palestinian involvement in the Final Solution was crucial to Hitler’s success. The Encyclopedia of the Holocaust published by Yad Vashem (Israel’s famous Holocaust Museum) devotes more pages to the head of the Muslim Brotherhood in Palestine, Haj Amin al-Husseini elevated by British appeasement to become the Mufti of Jerusalem, than to any Nazi leader other than Hitler himself. This indicates how important the Palestinian role was in the genocide of Europe’s Jews.

Winston Churchill spoke against the appeasement of Palestinian Nazism, and Britain restricting Jewish immigration, while allowing Arabs to pour in to the Jewish Homeland from their impoverished, backward countries all around, trying to outnumber the Jews there. “So far from being persecuted, the Arabs have crowded into the country and multiplied till their population has increased more than even all world Jewry could lift up the Jewish population. …We are now asked to submit, and this is what rankles most with me, to an agitation which is fed with foreign money and ceaselessly inflamed by Nazi and by Fascist propaganda.”

The most famous Palestinian Nazi, the Mufti of Jerusalem, Haj Amin al-Husseini traveled to Germany to meet Hitler in 1941. They shook hands on a plan to exterminate the Jews of the Middle East. The Reich preserved the memo, the minutes, and a photo of their handshake.

The Mufti returned to Berlin the next year for the duration of the war. Goebbels recruited him as the Nazi voice to the Middle East, with a radio program broadcast daily into every café. This Nazi station was listened to by practically the entire male population during the long war years. Iran’s Ayatollah Khomeini recalled it fondly. Listeners enjoyed the mix of music, jihad, and anti-Semitism.

According to testimony from the Nuremberg trials by Dieter Wisliceny, Adolf Eichmann’s deputy: “The Mufti was one of the initiators of the systematic extermination of European Jewry and had been a collaborator and advisor of Eichmann and Himmler in the execution of the plan. He was one of Eichmann’s best friends and had constantly incited him to accelerate the extermination measures.”

A popular Arab song during the war went, “Allah in heaven, Hitler on earth.” Palestinians founded a division of the Nazi Scouts.

Unlike Germans, following the war Palestinian Arabs did not end their Nazi propaganda and terrorism. Members of the PLO often use noms de guerre such as Hitler and Rommel. Arafat’s personal bodyguard named his two sons Hitler and Eichmann.

Arafat took the name Yasser in memory of a leader of the Mufti’s terror campaign of the 1930s funded by Hitler. They murdered thousands of moderate Palestinians who were willing to live peacefully with Jews. They threw live victims into pits of scorpions and snakes. They drove 40,000 Arabs into exile. The corpses of their victims would be left in the street for days, a shoe stuck in their mouth, as a lesson for any Arab who believed in tolerating a Jewish homeland.

The Mufti boasted of visiting the gas chambers of Auschwitz. He pressured the Nazis to let no Jew escape, focusing especially on Hungary, Romania, Bulgaria and Croatia—Axis countries that were willing to allow Jews to flee.

Palestinian participation in the Nazi cause posed a genuine threat to the British. They created espionage, parachute and sabotage networks covering Turkey, Egypt, Syria, Iraq, and Palestine that reported to German Intelligence. They formed Muslim legions in the Balkans, Crimea, Azerbaijan, and Turkistan for the Wehrmacht and a plan to recruit half a million soldiers.

The most threatening accomplishment of the Palestinians on behalf of the Axis came in 1941, the darkest days of World War II when Britain was battling alone and seemed to be losing. Seizing Iraq was a major German goal. It would have deprived Britain of her chief source of oil, cut the sea lanes to India, a crucial source of raw materials, and cut the British empire in two. It would also have allowed the Axis to invade Russia along a second front from Iraq.

In the words of the American Christian Palestine Committee:

In the spring of 1941 Britain’s forces were at their lowest ebb. Neither Russia nor the U.S. had yet entered the war. … It was indeed a critical moment that the Iraqi rebels, prodded and aided by the ex-Mufti of Jerusalem [Haj Amin al-Husseini], chose for their uprising. For two months the fight hung in the balance. British troops were rushed to Basra from India… At the call of Haj Amin …subversive elements throughout the Middle East were touched off into activity. Looking back, one sees that it was by sheer miracle … most of all by the heroic Greek and British resistance in Greece and Crete…preventing the Germans from transporting reinforcements of men and material to Iraq—that the Iraqi revolt was quelled.

The Palestinian’s efforts to cut England off from the oil fields and the sea lane to India were foiled, but the British were now frightened of the Palestinian’s alliance with the Third Reich. The news of the Final Solution and the gas chambers reached Britain in 1942 and led to a public outcry to help Jews escape, but the British government remained adamant that the doors of the Jewish National Home, mandated by international law, must remain shut to Jews.

The enormity of Arab Nazism is sanitized, hidden and justified as nationalism—much as German Nazi Jew-hatred was during the 1930s. Far from occupying a moral high ground, Palestinian Arabs worked alongside and for Hitler with all the means available to them, and they succeeded in helping him destroy European Jewry. 

Haj Amin al-Husseini, the Mufti of Jerusalem, visiting his friend Adolf Hitler

This is a list of beliefs – in no particular order – that are very widely and commonly held, but are untrue:  

Sweden is a happy country. Fact: It is a Muslim-infested misery-state, the rape capital of Europe.   

The BBC is a trustworthy, truthful, unbiased source of news. Fact: It is dishonest, it routinely distorts or suppresses news it doesn’t like, is snobbish, deeply and persistently anti-Semitic, and heavily biased to the Left. 

The Jews seized the state of Palestine, sent most of the Palestinians into exile, and oppress those who remained. Fact: There never was, in all history, an independent state of Palestine. The territory is the historic homeland of the Jews. When Arab armies tried to destroy the modern Jewish state, many Arabs fled, intending to return when their side was victorious, but their side was defeated. Israeli authorities tried to persuade Arab residents not to leave. Those who remained are the freest Arabs in the Middle East, with all citizens’ rights. 

Nazism was a right-wing ideology. Fact: Nazism was National Socialism and as distinctly derived from the tradition of the Left as its rival International Socialism.

Che Guevara was a hero. Fact: Che Guevara was a torturer and mass murderer, and a coward.  

The Mahatma Gandhi was a good man who liberated India from the British Raj. Fact: Gandhi was a cruel man who had little if any influence on the British decision to withdraw from India.

Senator Joe McCarthy was an evil witch-hunter of Communists. Fact: McCarthy did his duty in tracking down potential Communist fifth-columnists, propagandists, and traitors during the Cold War.

President Roosevelt was a liberal who saved America from economic disaster. Fact: President Roosevelt was a Communist sympathizer. His policies prolonged the Depression.

President Obama’s period in office was scandal-free. Fact: President Obamas’ period in office was exceptionally full of scandals, some of them the worst examples of corruption and plain treason in US history. 

Islam is a religion of peace. And its name means “peace”. Fact: Islam is a religion of war and conquest. Its name means “submission”.

Carbon dioxide is a poison. Fact: Carbon dioxide is the food of green plants.

Human beings are changing the climate of the planet for the worse. Fact: The climate of the earth is always changing as vast cosmic forces act upon it. Human beings can make very little difference, if any, to the heating and cooling of the planet.

A baby in the womb is not a living human being. Fact: A fetus with a heartbeat is alive, a living human being.

Government exists to care for and provide for the people. Fact: government robs the people, threatens the people, frightens the people. Whatever government does, it does badly. Government must be kept within bounds to properly perform its only essential duty, the defense of liberty, by enforcing the law and preventing invasion.

President Trump is a racist. Fact: He is not and has never been a racist. He has worked all his adult life with people of many races, never discriminating against any of them on racial grounds.

President Trump is an anti-Semite. Fact: He is the most pro-Jewish pro-Israel US president ever.

President Trump oppresses women. Fact: he honors women, promotes them, behaves towards them as heterosexual gentlemen in our culture customarily do (or did).

President Trump is a liar. Fact: He tells the truth. Like every human being, he can be inaccurate with dates, numbers, recollections, but on all important matters he is consistently truthful.    

The Democratic Party protects minorities. Fact: The Democratic Party is the party of slavery, segregation, secession, and the Jim Crow laws. By keeping millions of blacks on welfare, Democrats have kept them from independence, advancement, and prosperity.

Democrats act in the interests of the working class. Fact: Democrats despise the working class.

The US media report the news. Fact: The US media, in the huge majority, are lackeys of the Left.

American universities encourage free thinking, free and open exchange of opinion, the exploration of ideas. Fact: Most American universities are centers of Leftist indoctrination, dogmatic and intolerant.

Western civilization is grounded in “Judeo-Christian” values. Fact: Western civilization as we inherit it derives its values from, and owes its success to, the Enlightenment, which was an intellectual revolution against the oppressive authority of the Christian churches.

The “white patriarchy” has been bad for non-whites and women. Fact: Almost everything we have that sustains our lives and makes them endurable; almost everything we know;  every comfort, every convenience, every freedom that makes it possible for us to pursue happiness, physically, socially, politically, was given to us and the world by white middle-class men. 

That’s just a starter list.

We invite readers to add to it.

Emmanuel Macron, the president of France, declares himself to be a patriot.

But not a nationalist.

“Patriotism,” he says, “is the opposite of nationalism.”

To his mind, patriotism is good, nationalism is bad.

He emphatically expresses his own patriotism, saying at various times:

Long live the Republic, long live France.

France is back.

France is a strong, wealthy country.

Our language, history, and civilization shine out across every continent.

I bring the spirit of French conquest.

He believes that France has reason to be proud – but not the French.

Not those who incarnate “the spirit of French conquest”.

For the French to be proud of being French would be nationalism. And nationalism is bad for two reasons:

First, because not just the indigenous French live in France.

Second, because France is only one of the 28 countries in the European Union.

If you are a citizen of one of those countries, you can like the country you live in, you can be proud of it. That makes you a patriot. Good. But you may not like it better than the other 27 countries. If you do, you are a nationalist. Bad.

Macron declares:

We are a continent of refugees, and if you say we can’t integrate refugees, that’s not consistent with our values, even if borders cannot be wide open. 

I want to be the president of all the people of France, for the patriots facing the threat of nationalism.

My responsibility will be to unite all the women and men ready to take on the tremendous challenges which are waiting for us, and to act.

He wants to unite them because very many of them – indigenous French citizens of France – still want France to be their country, not a country of refugees. They do not want the millions of (mainly Muslim) immigrants from the weak, poor Third World coming to live among them not to become French, but to benefit from the freedom and wealth  – which the French have attained through long centuries with their blood, sweat and tears – while keeping their own languages and customs, and even their own law. 

Those whose patriotism nationalism is expressed like that – the conservatives, the political Right – are Macron’s bad people.

The Left calls them “bigots”, “xenophobes”, “Islamophobes”, “Nazis”.

Macron calls himself a man of the Left, though not a socialist:

I am not a socialist.

I am from the Left, but I am happy to work with people from the Right.

Provided that the Right will accept the sharing of their country with multitudes of foreigners.

Macron saw his task as getting the nationalists to accept those multitudes. He called it “reforming” France.

We have no choice but to reform this country. I am not just a liberal movement. I come from the progressive Left. I am trying to refresh and counter the system.

To “refresh and counter”. A contradiction, yes.  Macron’s politics are bundles of contradictions.

On further thought, he was not sure that “reform” is the right word for what he believes he has to do. To “reform” France would be too local a project. Too … nationalistic. The French, all of them, have not only to accept that they must share their country with hostile foreigners – and be generous to them, and adapt their own ways to the foreigners’ because the foreigners are not interested in adapting to the ways of the French – they must fundamentally change from being French to being Europeans.

But wait! Even that is too self-serving, too vain and arrogant – still tainted with the stain of a kind of nationalism. As France is not better than the other 27 countries of the European Union, so Europe is not better than the rest of the world. (With one exception, which we’ll come to.)

It would not be enough merely to reform France into a different kind of country, changed from a nation-state into a constituent state of a United Europe. Not enough because France  needs to be much more changed, to have its Frenchness so eradicated that it will be transformed into just one geographical area named “France” among hundreds of other geographical areas in a United World.  

Macron announced:

I am for a progressive world. I do not propose to reform France; I propose to transform it at its deepest level.

That is “globalism”. It is the goal of the “progressives” – the Left – everywhere.

The Left has always understood that for their dream of a communist utopia to work, human nature must be fundamentally changed. Changed “at its deepest level”.

In fact, of course, Europe is not “a continent of refugees”. At least not until very recently. Now Macron and his fellow European Union leaders are trying to make it so by importing multitudes from Asia and Africa. Until that began to happen, the countries of Europe were largely homogeneous.

The country whose population is a mixture, is the United States of America. The American nation is the one that does not define itself in terms of origin and descent, or by subjection to king or chieftain, or by adherence to a particular religion. It is a nation of many peoples bound into one by a Constitution. It’s existence is the greatest political achievement of humankind. Those Americans who are aware of this have great cause to be proud of their country. Cause to be patriots. To be nationalists. Their nationalism is not a narrow arrogance. It is an achievement. And its present leader, President Donald Trump, is a proud patriot, a self-declared nationalist who puts the interests of his own country first, who wants it to be a great force and example for promoting freedom in the world. A country tolerant of all religions. With all its citizens equal before the law.

And it is this country, this leader, this patriotism, this nationalism that Emmanuel Macron and his fellow European globalists despise!

Within America, the Left, the “progressives” do not like their country the way it is. They are  trying, furiously and violently, to change it. Insurrectionist organizations, many of them financed by the multibillionaire George Soros, are fighting by all means, including treasonous conspiracy inside the agencies of the state, to unseat the president, align the country with globalist Europe. Also to abolish borders and admit as many immigrants from the poor, weak Third World as desire to come and benefit from the freedom and wealth of the US, while keeping their own languages and customs, and even their own law. 

George Soros collaborated with the Nazis in his youth, when his native Hungary was under occupation by the German Third Reich. He is a Jew who helped the Nazis kill Hungarian Jews. He calls one or a group of his organizations the Open Society Foundations. His “open society” ideal is a socialist – which is to say a closed – society. When Karl Popper praised the “open society” he meant a conservative, capitalist, free enterprise society within the nation-state. So George Soros, whether ingenuously out of misunderstanding, or disingenuously and ironically, is misusing the label by sticking it on the collectivist system he works treacherously in many countries to instate.

Opposition to this Nazi-assisting, communist sympathizing, promoter of civil chaos is deplored by President Macron. He has not only embraced the Soros idea of an open society (“I am for an open society,” he states plainly), he also accuses those who denounce Soros of “anti-Semitism”. (Which recalls the classic example of “chutzpah”: the murderer of father and mother pleading for mercy at his trial on the grounds that he’s an orphan.)

When Donald Trump was elected President of the United States, Emmanuel Macron courted him. The first state banquet given by the Trump administration was in his honor. On television news one could watch the slight figure of Macron scampering about to claim a place beside the dominating figure of Trump when photographs of NATO or European or world leaders were being taken.

But he reformed his fascination. As President Trump is a self-declared nationalist who likes the nation-state and insists on firm borders, Macron came to perceive him as the enemy. The enemy of globalism.

Breitbart reports:

French President Emmanuel Macron denounced nationalism during an Armistice Day centennial observance in Paris on Sunday.

“Patriotism is the exact opposite of nationalism: Nationalism is treason,” Macron said …

Macron spoke in front of world leaders including President Donald Trump, Russian President Vladimir Putin, and German Chancellor Angela Merkel.

“If we think our interests may only come first and we don’t care for others, it is a treason of our values, a betrayal of all moral values,” he said. “We must remember this.”

Macron said that the moral values of France helped them fight for the future of their country.

He praised the world leaders that formed the first League of Nations, after World War I.

“They imagined the first international corporation, the dismantling of empires, and redefined borders, and dreamed at the time of a union, a political union of Europe,” Macron said.

The League of Nations! A horrible organization, brainchild of President Woodrow Wilson although his own country, the United States, never joined it. It was the precursor to the even more horrible United Nations. But Macron likes international bodies. He believes they keep peace between nations. The League, for all its imagining, did not keep peace between nations. World War Two broke out despite its being there. And the United Nations has not succeeded in keeping peace anywhere. It is a hopelessly corrupt organization. As is also the European Union. 

Oh, but for all his fondness for internationl bodies, for a United States of Europe, for open borders, Macron does not wish to be called a globalist.    

In an interview with CNN, Macron continued his condemnation of nationalism but was hesitant to claim the “globalist” label.

He doesn’t find it easy to say why. Perhaps because a lot of untransformed French voters understand that the Great Political Argument is now between Globalists and Nationalists and are on the side of the Nationalists.

“I would say I’m a patriot,” he said, but added: “I’m not a believer in a sort of globalism without any differentiation. I think it doesn’t — it’s very inconsistent, and it’s extremely — it makes our people very nervous. But I’m not a nationalist, which is very different for me from being a patriot.”

At the eleventh hour of the eleventh day of the eleventh month, 100 years ago TODAY, the First World War came to an end.

But Europe did not recover from it.

The death of Europe – its slow suicide which is now well underway – began with the outbreak of that unnecessary war.

An entirely unnecessary war it was. It wasted a generation of young men. Ten million of them died and millions more bore life-altering injuries.

The suffering of the doomed young men – many if not most in their teens – was intense. Variously, they were shot; they felt the cold steel of bayonets piercing into their bodies; their lungs, throats and skins were blistered by mustard gas; they were blinded; they lost limbs; they lived and died in mud.

For what? For the vanity of rulers, most of them monarchs. That was all. Nothing more profound or complicated than that.

But the First World War and the Armistice itself necessitated the Second World War.

And the Western powers, Britain and America, deemed it necessary to fight it in alliance with Stalin, an ally as tyrannically oppressive and cruel as the axis powers they defeated.

Because of Stalin’s alliance, Eastern Europe was saved from one tyranny only to fall under another. The iron heel of Nazi Germany was lifted from that half of the continent, and the iron heel of Communist Russia came down upon it.

American generosity helped the economic recovery of the Western European nations. But their future is short.

The Western European peoples are letting themselves die out. They have few children. And they are giving their lands away to mostly poor, alien, uneducated settlers, whose customs and laws derive from the dark ages. 

These Third World migrants pour in at the invitation of the governments, and have many children. It is a form of conquest by the will of the conquered.

Before long the foreign colonists will be numerous enough to use the European system of democracy to gain power, and then, if they so choose, they can abolish democracy and replace it with their own systems of oppressive tyranny.  

For this the soil of Europe was soaked with the blood of its peoples in the wars of the last century.

For those who survived, for their dwindling descendants, is that eleven o’clock the bells are striking?