The Christian Gnostics of the early centuries CE reversed the moral judgment of their inherited civilization, decreeing that what was commonly considered good was evil, and vice versa.

Planets, even the earth, can flip their poles, north becoming  south, south north.

In the twentieth century the Russian empire was communist, America capitalist. In the twenty-first, Russia is capitalist, while America … well, you’ve got the point.

Now women are becoming men, and men women. Not just individually, which has become quite common and adds to the gaiety of nations, but en masse. This has to happen because women want to be soldiers, so men must be feminized.

Diana West puts it best:

And so it came, the coup de grace. The final “barrier” to “opportunities” for women in combat is no more. With a stroke of their pens, Secretary of Defense Leon Panetta and Joint Chiefs Chairman Gen. Martin E. Dempsey decreed that no battlefield mission or military role is off-limits to the female sex. The defense secretary and the general thus liberated mothers, daughters, sisters and wives to kill and be killed in the infantry, commando raids, even in Obama administration “overseas contingency operations.” In so doing, they also slashed away at that last institutional protection for the space that separates men and women, where civilization once grew.

It (civilization) has been struggling there for decades, as social engineers and radical feminists — all heirs to Marx — have been cutting away at elemental human instinct, social grace, language and thought itself. This overhaul of manners and mores, the family structure and marriage — even private aspects of the relationship between men and women — has been successful to a point where the cultural argument against women in combat (women in the military being a lost cause) is rarely voiced, not even on the right. …

We are left to make only the utilitarian arguments — body strength and speed, unit cohesion, even urinary tract infections and other hazards that front-line deployment pose to females. These are compellingly logical points, but they are unlikely to reverse an ideological juggernaut. When the secretary of defense says putting women in combat is about “making our military … and America stronger” and no one says he’s lying to further a Marxian ideal via social engineering, the cultural argument is lost, and the culture it comes from is bound and gagged, hostage to what we know as “political correctness.” 

I still see threads of the cultural argument in emails and some blog responses to the Pentagon’s latest whack at creating “gender neutrality.” It erupts like a reflex against the conditioning to deny differences defined, at their essence, by muscle mass and womb. Such conditioning erodes the male protective instinct — which, surely, is what war is supposed to arise from — and the female nurturing instinct, which surely is what a civilization depends on.

No more. Women with wombs and without manly muscle mass now count as Pentagon-approved “warriors,” modern-day knights in Kevlar, soon to be humping 80-pound packs over mountain and desert.

Or maybe not. Didn’t Gen. Dempsey indicate that dropping some of those old-fashioned strength and speed requirements might be in order? “If we do decide that a particular standard is so high that a woman couldn’t make it,” Dempsey said last week, “the burden is now on the service to come back and explain to the secretary, why is it that high? Does it really have to be that high?” Of course not! Why train Navy SEALs when Navy OTTERs will do as well?

And what about their children, when these front-line warriors bear them? And their pregnancies, when they decide it’s better for their mission, for their country, to terminate them? Don’t think Daddy Government, once again, won’t be a steady provider to his womenfolk. …

This penultimate shift at the Pentagon (will the NFL be next?) is just the tail end of something, not the beginning — the rewiring of the human spirit. In other words, the whole movement in the name of “equal rights” has no more to do with women being legally able to apply for a credit card and other aspects of equality before the law than ordering women into combat is about making the military and America stronger.

No, it’s about behavioral manipulation and transformation — the Equal Rights Amendment by executive fiat. These changes have been a long time coming. In my lifetime, I have watched even post-1960s standards of femininity, for example, plunge to a point where female tendencies toward privacy, intimacy and modesty have given way to norms of clinical-style revelation and numbing brazenness — and I’m talking about today’s “nice” girls, the ones who soon will be considered eligible for Selective Service.

Yes, I know, only 15 percent of our all-volunteer military is female — even after decades of active government courtship to woo women into the ranks and make “a force that looks like America” (not Obama’s Cabinet), as Bill Clinton has put it. But don’t think this “opportunity” for the few comes without strings to the many. As Army Col. Ellen Haring pointed out on “PBS NewsHour” last week, “With full rights come full responsibilities.”

And then what? Will gender-neutral raw recruits soon be brawling outside the bar (with the man “beating the snot” out of the woman, as one Iraq veteran recently suggested to me in an email)? Will gender-neutral male soldiers be trained out of their protective instinct toward women? Do we want to live with the results?

One senior officer with multiple tours in Iraq and Afghanistan wrote this to me: “I would never want my mother, sisters, wife or daughter to have to experience the ravages of combat or, worse, become a prisoner of war. It goes against every fiber of my being.”

Yesterday’s man. For a better tomorrow, we need more like him.

*

Here’s a sad old English verse by that prolific poet Anonymous:

A girl in the Army

Longed for a baby

She took her father’s greyhound

And laid it in the cradle

“Long legs hast thou

And were it not for thy cold snout

I’d kiss thee, now-now!”

 

Experimenting with people’s lives is the occupation and preoccupation of the Left.

If leftists’ do-goodery does painful harm, they do not see it as a reason to abandon a theory that makes them feel good for believing in it.

Thomas Sowell writes at the National Review:

If there is ever a contest for the law with the most grossly misleading title, the Indian Child Welfare Act of 1978 should be a prime candidate, because the last thing this act protects is the welfare of Indian children.

The theory behind the Indian Child Welfare Act is that an American Indian child should be raised in an American Indian culture.

Based on that theory, a newborn baby of American Indian ancestry, who was adopted immediately after birth by a white couple, was, at 27 months of age, taken away from the only parents she had ever known and given to her father.

Apparently, the tribe has rights under the Indian Child Welfare Act. If this child were of any other race, a court would be free to decide the case on the basis of whatever was in the best interests of the child. Instead, the child is treated almost as property, contrary to the 13th Amendment, which outlawed slavery. …

Anyone who would ruin a helpless child’s life in order to assert [his]  own legal prerogatives, or to protect the tribe’s turf, raises very serious questions about what kind of parent [he] is.

The question is not just which home is better, but whether the child will ever feel secure in any home again after the shock of being forcibly taken away.

The welfare of a flesh-and-blood human being should trump theories about cultures — especially in the case of a two-year-old child who has been torn away from the only parents she has ever known, and treated as a pawn in a legalistic game.

This little girl is just the latest in a long line of Indian children who have been ripped out of the only family they have ever known and given to someone who is a stranger to them, often to live on an Indian reservation that is foreign to them. This has happened even to children who have spent a decade or more with a family to which they have become attached and which is attached to them.

There have already been too many scenes of weeping and frightened children, crying out in vain for the only mother and father they know, as they are forcibly dragged away.

Whatever the merits or demerits of various theories about culture, they are still just theories. But too many people put their pet theories ahead of flesh-and-blood human beings.

One of the rationales for the Indian Child Welfare Act is that, in the past, Indian children were wantonly wrested from their Indian parents and sent off to be raised by non-Indians. But nothing we can do today can undo the wrongs of the past — especially not by creating the same wrongs again, in reverse.

While those who are most victimized by the so-called Indian Child Welfare Act are the children ripped out of their homes to satisfy some theory, they are not the only victims. Indian children without biological parents to take care of them can be needlessly left in institutional care when there are not enough Indian foster parents or adoptive parents to take them into their homes. …

Less than 2 percent of the children in Minnesota are Indian, but 15 percent of the children in that state’s foster-care system are Indian. In Montana, 9 percent of the children are Indian, but Indian children make up 37 percent of the children in foster care.

What a price to pay for a theory!

Here is a young Thomas Sowell arguing against state welfare with a dyed-in-the-wool do-gooder – whose preferred policies have continued to increase poverty and dependency. (Milton Friedman is also there, smiling with delight – we guess – at Sowell’s exposition.)

First, there is the UN resolution  called “Agenda 21”. It’s a plan – among Greens, Marxists, world-government enthusiasts and similar ideologues such as animal rights champions, specimens of which may be viewed weekdays in Turtle Bay – to put an end to single family homes. (Family housing is  “non-sustainable” according to the authors.) Adults will live singly in small compact  – ie  cramped – units, with uniform provision of all the needs the Agenda bureaucrats allow you: a single bed, limited storage for approved clothes and a few other licensed things; facilities for washing and excreting (though the water supply, like heating and lighting, will be  tightly controlled), a table or desk, a chair, TV, personal computer maybe (but monitored and sometimes censored) … Communal space  for bicycles but not for private cars.

Anyway, that’s our visualization of the plan, based on what we know of Agenda 21 and observation of our City Council’s housing developments going up along the railway track near the station. Readers can torment their own imaginations with their personal take on the collectivization program.

For more about it, put “Agenda 21” into our search slot. Also go here to read  how New York is implementing Agenda 21’s  “micro-apartment” or “stack ’em and pack ’em” housing policy.

But to come to the point: The sole occupier of a micro-apartment will be the Single Adult (defined as over 18 or perhaps younger). Copious copulation will be promoted with free condoms et cetera, but reproduction will be discouraged. If children are conceived, the unfortunate “mother” will be advised and helped to have an abortion. Indeed, the child she has conceived can be got rid of at any time up to some days, weeks, months, or even years after it is born (length of time in which killing will be permitted – or ordered – is yet to be determined). If the “mother” persists in giving birth to a child and keeping it alive, the state will take it over – though just when is no doubt a question being studied at vast expense by a panel of idiots even as we speak – and raise it with other children, none being advantaged over the others by any special treatment. (Stop that hugging and kissing!)

In the unlikely circumstance that the state will need more children than have been born,  in vitro babies transplanted into synthetic “wombs” will be scheduled.

Plainly, mothering will simply not be needed. Mothers will be redundant to requirement. Fathers too, for that matter.

What to do about marriage? Fortunately (for the Agenda) it is a dying institution. There was hope that the practice of getting married would have died out completely in our town by the time our local micro-apartment blocks were ready for occupation, but those who hoped are now reconciled to disappointment on that score.

What happened to “save”  the institution was the legalization of gay marriage.

For a story about an opponent of same-sex marriage being brought round to accepting it because to him any marriage is better than none, see an opinion piece by Kathleen Parker here in the Washington Post. Such views are not those of the Agenda, but can be accommodated because  …

After some hesitation, and a lot of sotto voce grumbling, the Agenda planners suddenly came down unanimously in favor of gay marriage on the grounds that such marriages are by their nature barren.

Again no mothers, you see. So all’s well.

“No mothers here” is the policy. “Scrap Mom” is the pithy slogan. You’ll see it soon on T-shirts.

The time will come when the word “mother” will be used only as an insult. Not surprisingly, the necessary attitude to this campaign, the Abolition of Mother, is preponderant among those who use the word “mother” as half a noun, the other half being an obscenity, and who apply it indiscriminately to any of the twenty-three genders now officially listed in the Handbook of Political Correctness. (No kidding with that number, by the way.)

Next, with the homemaking mothering woman abolished, there is the question of what to do with women – of whatever gender. The popular answer to that question, among Agenda 21 fans – is:  put them in the Army. They can be sent abroad. They can be put in harm’s way. They can do what men – of whatever gender – are doing. And do it of course for equal pay – for as long as there will be wages rather than money-rationing equal for all regardless of occupation, or none.

In some states, the phasing out of families is already well underway. (As Victor Davis Hanson points out in an article we quoted yesterday: “California now has an enormous number of single-person households, childless couples, and one-child families.”) In Europe only very uncool persons have kids. And Muslims.

Will the Agenda 21 bureaucrats get round to discouraging Muslims from marrying and reproducing? Or will they shirk it? We wait with a not entirely innocent curiosity to find out. Of course Muslims  will have to be moved eventually into micro-apartments – with the addition of a prayer mat and an arrow pointing to Mecca – if the great objective is to be achieved.

The great objective? A world of orphans.

And not too many of them. Humans – the Agenda people teach us – are bad for the earth. And Gaia is a jealous goddess.

It is a thing passing strange that many – a big majority –  of the successful Silicon Valley billionaires, who achieved what they did precisely because their inventiveness and enterprise were nurtured by capitalism and freedom, vote for socialism with its restrictions and regulations, its discouragement of individual effort, its confiscation of wealth by punitive taxation, its infertility for innovation. The same could be said of the elites of the east coast, and wherever else the children of Liberty have grown to despise her.

How explain the cognitive dissonance?

Victor Davis Hanson explores the contradictions that are writ so large in California. He writes at PJ Media:

We keep trying to understand the enigma of California, mostly why it still breathes for a while longer, given the efforts to destroy the sources of its success. Let’s try to navigate through its sociology and politics to grasp why something that should not survive is surviving quite well — at least in some places.

The old blue/red war for California is over. Conservatives lost. Liberals won — by a combination of flooding the state with government-supplied stuff, and welcoming millions in while showing the exit to others. The only mystery is … how high will taxes go, how many will leave, how happy will the majority be at their departure?

California has changed not due to race but due to culture, most prominently because the recent generation of immigrants from Latin America did not — as in the past, for the most part — come legally in manageable numbers and integrate under the host’s assimilationist paradigm.

Which is to say, the melting-pot, that worked so well for a few hundred years.

Instead, in the last three decades huge arrivals of illegal aliens from Mexico and Latin America saw Democrats as the party of multiculturalism, separatism, entitlements, open borders, non-enforcement of immigration laws, and eventually plentiful state employment.

Given the numbers, the multicultural paradigm of the salad bowl that focused on “diversity” rather than unity, and the massive new government assistance, how could the old American tonic of assimilation, intermarriage, and integration keep up with the new influxes? It could not. …

There were, of course, other parallel demographic developments. Hundreds of thousands of the working and upper-middle class, mostly from the interior of the state, have fled — maybe four million in all over the last thirty years, taking with them $1 trillion in capital and income-producing education and expertise. Apparently, they tired of high taxes, poor schools, crime, and the culture of serial blame-gaming and victimhood. In this reverse Dust Bowl migration, a barren no-tax Nevada or humid Texas was a bargain.

Their California is long gone … and a Stockton, Fresno, or Visalia misses their presence, because they had skills, education, and were net pluses to the California economy.

Add in a hip, youth, and gay influx to the Bay Area, Silicon Valley, and coastal Los Angeles that saw California as a sort of upscale, metrosexual lifestyle … and California now has an enormous number of single-person households, childless couples, and one-child families. Without the lifetime obligation to raise $1 million in capital to pay for bringing up and educating two kids from birth to 21 …  the non-traditional classes have plenty of disposable income for entertainment, housing, and high taxes. …

Finally, there is our huge affluent public work force. It is the new aristocracy; landing a job with the state is like hitting the lottery. Californians have discovered that, in today’s low/non-interest economy, a $70,000 salary with defined benefit public pension for life is far better than having the income from a lifetime savings of $3 million. …

And with money came political clout. To freeze the pension contribution of a highway patrolman is a mortal sin; but no one worries much about the private security’s guard minimum wage and zero retirement, whose nightly duties are often just as dangerous. The former is sacrosanct; the latter a mere loser.

The result of 30 years of illegal immigration, the reigning culture of the coastal childless households, the exodus of the overtaxed, and the rule of public employees is not just Democratic, but hyper-liberal supermajorities in the legislature. In the most naturally wealthy state in the union with a rich endowment from prior generations, California is serially broke — the master now of its own fate. It has the highest menu of income, sales, and gas taxes in the nation, and about the worst infrastructure, business climate, and public education. Is the latter fact despite or because of the former?

How, then, does California continue? Read on, but in a nutshell, natural and inherited wealth are so great on the coast that a destructive state government must work overtime to ruin what others wrought. …

Somehow, in just thirty years we created obstacles to public learning that produce results approaching the two-century horrific legacy of slavery and Jim Crow. About half the resources of the California State University system are devoted to remedial schooling for underperforming high school students (well over half who enter take remediation courses; half don’t graduate even in six years; and well over half have sizable financial aid). … The majority of the once-vaunted upper-tier University of California campuses now resemble second-tier CSU of old. Yet I think a Fresno State graduate of 1965 was far better educated than a UC Irvine or UC Santa Cruz student of today.

The state’s wealthiest and best-prepared students are perhaps only well-taught at its elite schools — the two UC campuses at Berkeley and UCLA, Stanford, Caltech, USC, Pepperdine, or Santa Clara — while the poorer but still serious students increasingly enroll in the new private online and tech schools that sprout up around failed CSU campuses. …

The coastal elites unite politically with the interior poor …  Along the coast, elites have harvested well California’s natural and acquired wealth. I’ll again just toss out a few brands; you can imagine the lucre and jobs that are generated from Santa Rosa to San Diego: Apple, Chevron, Disney, DreamWorks, Facebook, Google, Hewlett-Packard, Hollywood, Napa Valley, Oracle, PG&E, Stanford, UC Berkeley, Wells Fargo, the ports of Los Angeles, San Diego, and Oakland.

So let us not speak of California decline, but of California’s decline and another California boom — one of 6% unemployment and another of 16%, one of $100,000 per capita income and another of $15,000, one of cottages sold on the first day on the market in Newport and another of vacant McMansions molding away in Stockton.

Success continues on the coast and is managed by very wealthy and mostly liberal residents of the sprawl that surrounds Los Angeles and San Francisco. For the five million or so who are enriched in enterprise zones like these — and there are thousands more spin-off and smaller such companies — life is pretty good if you keep your household small, inherited a house, or make enough money to buy something at about $500 to $1,000 dollars a square foot. In Selma, new 1800 sq. foot homes sell for $140,000; in Palo Alto, dollhouses go for $1.5 million. …

Coastal folk seem to view high taxes like Mafia protection money, but in the sense of psychological satisfaction and freedom from guilt. For now, sales, gas, and income taxes are not so high as to matter to those who voted for them, at least in view of the social and political advantages of coastal living: the beautiful weather, the Pacific panorama, the hip culture …

To the extent that “they” (i.e. you, reader) exist, the distant others are nebulous, rarely thought-about souls. Perhaps they really do enjoy polluting the planet as they generate the electricity, pipe in the natural gas and oil, refine the fuels, grow the food, and cut and haul the lumber that gives a Palo Alto or Santa Barbara the stuff to go on …

One of the questions I always hear from strangers: “Why doesn’t everyone leave?” The answer is simple: for the coastal overdogs there is nowhere else where the money is as good and the weather and scenery are as enjoyable. [But] yes, the middle-class small farmers, hardware-store owners, company retirees, and electricians are leaving in droves.

The Latino population, I would imagine, would be in revolt over the elitist nature of California politics. Of course, thousands of second-generation Latinos have become public employees, from teachers to DMV clerks, and understandably so vote a straight Democrat-public union ticket. But millions are not working for the state, and they suffer dramatically from the ruling Bay Area left-wing political agenda of regulations, green quackery, and legal gymnastics. It is not just that the foreign national illegally entered the U.S. from Oaxaca, but entered the most complex, over-regulated, over-taxed, and over-lawyered state in the nation — hence the disconnects.

Take energy. California may have reserves of 35 billion barrels of oil in its newly discovered shale formations, and even more natural gas — the best way to provide clean electricity and, perhaps soon, transportation energy for the state. Tens of thousands of young Latino immigrants — given that agriculture is increasingly mechanizing, construction is flat, and the state is broke — could be making high wages from Salinas to Paso Robles, and along the I-5 corridor, if fracking and horizontal drilling took off. Even more jobs could accrue in subsidiary construction and trucking. And for a cynic, billions of dollars in state energy taxes from gas and oil revenue would ensure that the state’s generous handouts would be funded for a generation. Did someone forget that the California boom of the 1930s and 1940s was fueled by cheap, in-state oil?

More importantly, our power companies have the highest energy bills in the nation, given all sorts of green and redistributionist mandates. The costs fall most heavily on the cold winter/hot summer interior residents, who are the poorest in the state. Those who insist that the utilities invest in costly alternate energy and other green fantasies live mostly in 65-70 degree coastal weather year-round and enjoy low power bills.

Yet the liberal coastal political lock-hold on the state continues.

No one in San Joaquin or Tranquility cares about a baitfish in the delta, but they do vote nonetheless for the elites who divert water from farms, put the poor farm worker out of work, and feel good about saving the smelt in the process. …

How then does the California coalition work, and in some sense work so well?

The coastal elite offers an agenda for more welfare funding, scholarships, class warfare, public unions, diversity, affirmative action, open borders, and amnesty, and in response the interior voter signs off on everything from gay marriage, solar and wind subsidies, gun restrictions, mass transit schemes, and the entire progressive tax-and-spend agenda. Most of this coalition never much sees one another.

The young Mountain View programmer keeps clear of Woodlake. He even has only a vague idea of what life is like for those who live in nearby Redwood City and make his arugula salad at the hip pasta bar in Palo Alto. In turn, the Redwood City dishwasher has an equally murky sense that the wealthy kid who works at Google does not wish to deport his uncle — and so the two become unspoken political partners of sorts. One of the state’s wealthiest cities, a gated Atherton, is juxtaposed to one of its most Latinate communities, Redwood City. But they might as well be Mercury and Pluto. Or should we applaud that the owner of the manor and his grass cutter vote identically — and against the interests of the guy who sold and serviced the Honda lawn mower? …

The liberal aristocracy is as class-bound as the old Republican blue-stockings, but saved from populist ostracism by what I have called the “hip” exemption — liberalism’s new veneer that allows one to be both consumer and critic of the Westernized good life, to praise the people and to stay as far away from them as possible. 

California is a tired idea.

Is America a tired idea? Are Americans becoming tired of the idea on which America was founded  – liberty itself?  Do they really want a different America, a country more like socialist Europe? Or are they just blind to where their votes are taking them?

Theodore Shoebat has an article at Front Page making an important point: that Islam and Environmentalism are both collectivist ideologies, both of them anti-humanist and both of them deplorable. With most of what he says I agree.

Where I disagree with him is in his conclusion: that it is therefore better to be Christian.

Christianity has been a collectivist, totalitarian movement, and (I suspect) would be again if it could. While it is less oppressive than other ideologies in our time, its doctrines are no more true. And its morality, if not inhumane, is inhuman; if not anti-humanist, anti-human. Who can love everyone else? Does everyone deserve to be loved? Is forgiveness just? Was it perhaps the setting of unrealistic ethical goals that made the churches, both Catholic and Protestant, so cruel in their powerful past?

I expressed my opinions and quite a few disagreed with me, some so strongly that they condemned me to Hell.

The argument can be found in the Comments on the Shoebat article here.

Perhaps some of our readers may feel moved to join in – preferably on our own Comments page, but if under the Shoebat article, please let us know and give us the link.

 

Jillian Becker   January 20, 2013

Environmentalism is a religion with a collectivist ideology. Its aim is to undo civilization, thin out the numbers of people on the earth, and return them to the short, hard, primitive life of the savage.

Environmentalists are in power. The Left embraces them because socialists and greens share collectivist longings. Their power, of course, will be much reduced when they have far fewer people to tyrannize over, but they don’t seem to have thought of that.

Environmentalism is as imbecile, and as crippling of human potential, as every other religious tyranny. 

This is from an article by David Spady at Townhall:

Something’s amiss at the Department of Interior. Eight government scientists were recently fired or reassigned after voicing concerns to their superiors about faulty environmental science used for policy decisions. Which begs the question, “Are some government agencies manipulating science to advance political agendas?”

As the rest of the article makes clear, the answer is a resounding “Yes!”

… In in some government agencies, scientists who question the veracity and validity of scientific evidence used to formulate environmental regulations and policies are shunned, kept quiet, and purged. …

Intransigent purveyors of “green” propaganda know their greatest enemy is truth. One of the most famous propaganda experts was Germany’s Joseph Goebbels, who taught that if a lie is repeated often enough it will eventually be accepted as truth. Goebbels also knew that truth has to be suppressed if it contradicts the objectives of the propaganda. Goebbels wrote, “It thus becomes vitally important for the State to use all of its powers to repress dissent, for the truth is the mortal enemy of the lie, and thus by extension, the truth is the greatest enemy of the State.”

Over the past three decades, [the US] government has unleashed an unprecedented wave of environmental rules and regulations that affect nearly every aspect of American life, and for the most part the public has tolerated it. Public embrace of environmental propaganda and fear mongering about the apocalyptic consequences of mankind’s abuse of the planet have elevated environmentalism to a status above national security. The public is now more likely to give up rights and freedoms for the cause of saving the planet than for security reasons. 

Rural America has long been a target of environmentalists. Government agencies such as the EPA (Environmental Protection Agency) and the DOI (Department of Interior) have been hijacked by extreme elements of environmentalism and rural America is feeling the heat. When environmental protocol is pitted against the welfare of a rural community, these agencies almost exclusively side with the environmental cause, and adverse consequences to the human element are considered last, if at all. 

The Department of Interior refers to itself as the nation’s landlord. It controls almost 30% of the nation’s 2.27 billion acres of land and its natural resources, and as a regulatory agency, it creates policies to govern how public land and these resources are used. Under the leadership of Secretary Ken Salazar the agency has engaged in an aggressive crusade to obstruct and undermine the use of natural resources, restrict human access to public lands, and increase its influence over private property. Decisions made by the agency are presumed to be based on sound scientific analysis, but often times policy is driving the science, rather than science driving environmental policy. This has led to harmful decisions and a violation of the public trust.

A case in point is the story of DOI science adviser and scientific integrity officer, Dr. Paul Houser, who found out that by simply doing his job can be hazardous to one’s career. Dr. Houser is an expert in hydrology who was hired by DOI’s Bureau of Reclamation to evaluate scientific data used in the department’s decision making process. He was assigned several Western State projects including a scheme to remove four hydroelectric dams on the Klamath River in Northern California—the largest dam removal project in U.S. history. When a summary of science posted on the web to support DOI’s claim for removal of the dams omitted several crucial factors from expert panel reports, Dr. Houser brought his concerns to his superiors. He was repeatedly told to refrain from sharing his concerns through electronic communication, which could be subject to Freedom of Information Act discovery.  

Dr. Houser learned firsthand that policy was driving the science, rather than the other way around, when he was told by his superiors at DOI, “Secretary Salazar wants to remove those dams. So your actions here aren’t helpful.”

According to the DOI the premise for Klamath River dams removal is to restore Coho salmon spawning habitat above the dams. However, official DOI documents reveal scientific concerns that dam removal may, in fact, result in species decline based on millions of tons of toxic sediment build up behind the dams that will make its way to the ocean. Water temperature increases without the dams could also negatively impact the salmon. These studies were ignored.

So the objective is not to save the salmon. It is to use the salmon as an excuse for destroying the dams. What then is the real reason for wanting this destruction?

Concerns about the human toll and impact to local Klamath Basin communities were also brushed aside. Those most interested in the well-being of the environment they live and work in, were given a backseat to special interests thousands of miles away.  

What special interests would those be?

The Klamath hydroelectric dams provide clean inexpensive energy to thousands of local residents who will be forced to pay much higher premiums if the dams are removed because California has strict new laws for use of renewable energy. The town of Happy Camp sits on the banks of the Klamath River and could be wiped out with seasonal flooding without the dams. Once Coho salmon are introduced into the upper Klamath, farmers and ranchers will be faced with water use restrictions and invasive government regulation of private land. The economic impact will be devastating, property values will depreciate and the agriculture community, often operating on slim profit margins, will be subjected to the fate of the once vibrant logging industry which fell victim to the spotted owl crusades.

Last year, Dr. Houser raised these concerns and was subsequently fired by the DOI. “I put my concerns forward and immediately thereafter I was pushed out of the organization,” he stated. The agency sent a clear message to the rest of their employees and scientists – Salazar’s dam busting agenda cannot be subject to any internal scientific scrutiny. Goebbels would be proud. Truth must be repressed when it contradicts the objective.  

Dr. Houser did the right thing. He did his job. His integrity as a scientist was more important than a paycheck. But he remains concerned about his colleagues in DOI, “There are a lot of good scientists that work for the government but they are scared, they are scared that what happened to me might happen to them. This is an issue (about) the honesty and transparency of government and an issue for other scientists in government who want to speak out.” A few weeks ago Dr. Houser settled a wrongful discharge case with the DOI. Terms of his settlement are not public.

Now, seven more DOI scientists working on the Klamath Project have filed a complaint with PEER (Public Employees for Environmental Responsibility) claiming they have been reassigned or terminated for disagreement with the integrity of the science used to support dam removal. They have charged DOI’s Bureau of Reclamation’s management with “coercive manipulation, sublimating science to political priorities, censorship, and scientific misconduct.”

What are those political priorities?

To control people? Why? In order to save the earth? Or are they using the cause of “saving the earth” in order to control people? Do any of them know? And why are we letting them do it?

*

This is from the local newspaper of a city in California (whose City Council is also an enthusiastic implementer of Agenda 21*):

The city’s renewable-energy program continues to be the gold standard of the green movement, with a participation rate of about 21 percent – the highest in the nation.

If that means 21% of the city’s population, this is what just 21% is imposing on the rest:

This year, [the city’s] battle against global warming will hit one of its most significant milestones yet when the city adopts a plan for making its entire electricity operation “carbon neutral”. The term … means that the city’s electricity portfolio would have net zero emissions of greenhouse gases by purchasing from clean power sources and buying offsets for standard “brown” electricity. In November the City Council  approved an official definition of “carbon neutral” …

Words will mean what they want them to mean …

… and in December, the Utilities Advisory Commission signed off on a staff plan to reach the rare and prestigious plateau this year.

They’re high on their success, quite unable to see how lunatic it is.

[The city will] join an elite cadre of cities leading the fight against climate change through emission-free electricity.

They will still be using mostly “brown” electricity – about 70% according to their own pie-chart – but because of the “offsets” they can pretend that they are using “emission-free electricity” only.

Of course, like all idealisms, this pretense has its price tag. All those offsets must cost a packet! The consumers will be paying more for their power.

But only a teenie-tiny eenie-weenie bittie-bit, they plead:

If things go as planned, the Utilities Department estimates that the city’s leap to carbon neutrality will cost the average ratepayer between $2.60 and $4.2o more per year.

Sure. You can trust them on that, can’t you?

One councillor dared to dissent:

“I’m concerned that the reason why it’s so cheap is because the benefit is so small,” [he] said.

We hope he has a gun for self-protection, that insurgent.

* Putting Agenda 21 in our search slot will take readers to full descriptions of this spreading blight.

This is from Reason,  February 27, 2008:

“I share about 90 percent of the views of most libertarians.”

So said the famous conservative William F. Buckley in a 1983 discussion when he “sat down with reason to discuss, among other subjects, libertarianism, Ayn Rand, Milton Friedman, and the decriminalization of marijuana.”

The interview, which must have been interesting, is now hard to find. However, all we need from it is Buckley’s statement that he “shared about 90% of the views of most libertarians”, because we do too. But, like him, we still describe ourselves as conservatives.

Buckley was influenced by Albert Jay Nock, “whose elegant criticism of statism seems to grow more relevant with each passing day”, as Jonah Goldberg wrote in an essay on Nock in the National Review in 2009. Here are some extracts from it:

Albert Jay Nock … was one of the great men of letters of the 20th century. He counted among his friends and admirers H. L. Mencken, Charles Beard, Dwight Macdonald, Oswald Garrison Villard, Frank Chodorov, William F. Buckley Jr., and William Jennings Bryan (for whom he did some work as a special envoy when Bryan was secretary of state). …  [He] was born in 1870 …  in Scranton, Pa., and raised in Brooklyn, Nock was an autodidact who mastered numerous languages, including French, Latin, and Greek. He spent a good deal of his youth in a small town in upstate New York, where he imbibed from the wellspring of American individualism and gained an enduring appreciation for the power and magisterially ennobling competence of what we would today call civil society (he used the word “society” or “social power” to denote the good and decent realm of life not corrupted or coerced by the state). In 1887 he went to St. Stephen’s College (now Bard), where he was later a professor.

After college he attended divinity school, and he became a minister in the Episcopal Church in 1897. A dozen years later he quit the clergy and became a full-time journalist and editor, first at American Magazine and then at The Nation (which was still a classically liberal publication). In 1920 he became the co-editor of the original Freeman magazine, which, in its four-year run, managed to inspire the men who would one day launch National Review and the second incarnation of The Freeman, run by Nock’s disciple Frank Chodorov. …

He wrote a few books, including biographies of Thomas Jefferson and Rabelais. His most famous and successful works were Our Enemy the Stateand Memoirs of a Superfluous Man. But he was not prolific. As Chodorov put it, he “had a rare gift of editing his ideas so that he wrote only when he had something to say and he said it with dispatch.”   …

Among virtually all of the political writers of the Left and the Right in the 1920s and 1930s, Nock shines brightest for seeing from the outset that the differences between the various collectivist schemes then circulating amounted to differences in branding. “Communism, the New Deal, Fascism, Nazism,” he wrote in his Memoirs, “are merely so-many trade-names for collectivist Statism, like the trade-names for tooth-pastes which are all exactly alike except for the flavouring.” …

A cold river of anarchism runs across the landscape of Nock’s work, but … he was not an anarchist, as many fans claim. … Nock understood that the state is not the “proper agency for social welfare, and never will be, for exactly the same reason that an ivory paper-knife is nothing to shave with.” Government intrusions “on the individual should be purely negative in character. It should attend to national defense, safeguard the individual in his civil rights, maintain outward order and decency, enforce the obligations of contract, punish crimes belonging in the order of malum in se [evil in itself] and make justice cheap and easily available.” Such a regime would amount to a government by and for the people, not a state in which the citizens are mere instruments of the statists. …

He denied that the state was the proper object of hope or a worthwhile agent of change. Moreover, he had contempt for the vast bulk of humanity, the “Neolithic mass” and those who spoke to them. In the dark, or at least darkening, age in which he believed himself to live (Nock died two weeks after Hiroshima), he cared only for the Remnant — a tiny slice of humanity he could describe but not locate. …  the Remnant was his audience. At times, the idea of the Remnant is unapologetically elitist, but in a thoroughly Jeffersonian way. The Remnant were not the “best and brightest,” the most successful, the richest. Rather, they were those occupying the “substratum of right thinking and well doing” (in Matthew Arnold’s words). “Two things you do know, and no more: First, that they exist; second, that they will find you. Except for these two certainties, working for the Remnant means working in impenetrable darkness.”

And it is here that we find an explanation for why Nock is so admired by liberals such as The New Republic’s Franklin Foer and the New York Times’s Sam Tanenhaus: He openly embraced the idea that he couldn’t change anything. History was driven by forces too large to be affected by politics or punditry. Any revolution would result only in a new crop of exploiters and scoundrels eager to pick up where the deposed ones left off. So, Nock figured, why bother with politics? Now what more could today’s liberals ask for from a conservative pundit?  …

He was wrong about many things, and his formulations were often too simple. … He bravely dissented from the overwhelming consensus that collectivism was the most desirable form of social organization. But he in effect surrendered to the same consensus that it was the “wave of the future.”  …

He was wrong that statism was inevitable, partly because he was right about the need to speak to the Remnant. Buckley, Chodorov, and countless others took inspiration from Nock or from Nockian ideas, but they did not write for their desk drawers. They shared Nock’s fatalism at times — standing athwart history yelling Stop, and all that — but they actually yelled Stop. Nock did not believe in anything so crude as yelling, even in purely literary terms. His successors did, because they shared Burke’s understanding that “when bad men combine, the good must associate; else they will fall one by one, an unpitied sacrifice in a contemptible struggle.” Likewise, when bad ideas seem good, men who know otherwise must say so, lest society slip under their spell. That was the key lesson the disparate righteous took from Nock the Prophet as they associated to form the modern conservative and libertarian movements — even if, as Nock fully understood, they didn’t know where their ideas came from, or that Nock’s fingerprints were upon many of them. …

And that is why the Right is in so much better shape than it was during Nock’s time, even as liberals are mounting a statist revival. Yes, statism is on the march again, but anti-statism isn’t an amusing pursuit for cape-wearing exotics like Nock anymore; it is the animating spirit of institutions launched and nourished by lovers of liberty.

We are fascinated by this piece of history, glad to learn that “the disparate righteous … associated to form the modern conservative and libertarian movements”.

But is statism not the “wave of the future”?

With the re-election of Obama and the apparent weakness of the Republican Party now, we cannot be confident that statism is a passing phase.

Jonah Goldberg remains full of optimism. Here he is again with a cheerful view. We quote from an article of his at Townhall today:

American conservatism began as a kind of intellectual hobbyist’s group with little hope of changing the broader society. Albert Jay Nock, the cape-wearing libertarian intellectual … who inspired a very young William F. Buckley Jr., argued that political change was impossible because the masses were rubes, goons, fools or sheep, victims of the eternal tendency of the powerful to exploit the powerless.

Buckley, who rightly admired Nock for many things, rightly disagreed on this point. Buckley trusted the people more than the intellectuals …  [and believed that] it is possible to rally the public to your cause.

It took time. In an age when conservative books make millions, it’s hard to imagine how difficult it once was to get a right-of-center book published. Henry L. Regnery, the founder of the publishing house that bears his name, started his venture to break the wall of groupthink censorship surrounding the publishing industry. With a few exceptions, Regnery was the only game in town for decades.

That’s hardly the case anymore. While there’s a higher bar for conservative authors at mainstream publishers (which remain overwhelmingly liberal), profit tends to trump ideology.

And publishing is a lagging indicator. In cable news, think tanks, talk radio and, of course, the Internet, conservatives have at least rough parity with, and often superiority to, liberals. It’s only in the legacy institutions — newspapers, the broadcast networks and most especially academia and Hollywood — where conservatism is still largely frozen out. Nonetheless, conservatism is a mass-market enterprise these days, for good and for ill.

The good is obvious. The ill is less understood. For starters, the movement has an unhealthy share of hucksters eager to make money from stirring rage, paranoia and an ill-defined sense of betrayal with little concern for the real political success that can only come with persuading the unconverted.

We have a sinking feeling that we are among the “hucksters … stirring rage, paranoia, and an ill-defined sense of betrayal with little concern for the real political success that can only come with persuading the unconverted”, though we don’t make money out of it, and we would very much like to achieve real political success.

A conservative journalist or activist can now make a decent living while never once bothering to persuade a liberal. Telling people only what they want to hear has become a vocation. Worse, it’s possible to be a rank-and-file conservative without once being exposed to a good liberal argument.

We are amply exposed to liberal arguments, but have yet to hear a good one.

Many liberals lived in such an ideological cocoon for decades, which is one reason conservatives won so many arguments early on. Having the right emulate that echo chamber helps no one.

Ironically, the institution in which conservatives had their greatest success is the one most besieged by conservatives today: the Republican Party. To listen to many grassroots conservatives, the GOP establishment is a cabal of weak-kneed sellouts …

Well, yes. That is how we think of the GOP right now.

It’s not that the GOP isn’t conservative enough, it’s that it isn’t tactically smart or persuasive enough to move the rest of the nation in a more conservative direction. Moreover, thanks in part to the myth that all that stands between conservatives and total victory is a philosophically pure GOP, party leaders suffer from a debilitating lack of trust — some of it well earned — from the rank and file.

But politics is about persuasion, and a party consumed by the need to prove its purity to its base is going to have a very hard time proving anything else to the rest of the country.

We applaud – and often quote – conservative and libertarian writers who attract millions of readers and may be persuading them.

And eagerly – though full of misgiving – we await their success: await the defeat of collectivist statism; the fall from power of the now far left Democratic Party; the final disappointment of the world government fans and the Big Green fanatics; the enlightenment of feminists and pacifists; the stopping of the Islamic onslaught on the West.

And the regeneration of the GOP.

“A People’s History of the United States” by Howard Zinn is not so much a history, more a compendium of complaint. And (therefore) of every Leftist issue you could think of.

(We have written about Zinn before. See our post Zinn writes histories, December 11, 2009.)

The “People” in Zinn’s mind are a totally different species from the “fifty-five privileged white males whose class interest required a strong central government” and so wrote the Constitution and founded the Union. Those same fifty-five privileged white males of a species different from the People have continued to pursue their selfish material interests ever since at the expense of downtrodden masses. These masses, this vast victimized majority (he quotes Shelley at them: “Ye are many; they are few!”), consists of subordinated races, females, persons of minority sexual preferences (he doesn’t call them that), and people who would like to be rich but do not manage to become so (he doesn’t call them that).

Zinn milks pity from his readers (or tries to). He would have you feel bad if you are white, if you are male, if you are “privileged” (ie not poor), and if you are American; but implies over some 700 pages that you can redeem yourself from your badness if you will beat your breast frequently, cry “Mea culpa, mea culpa, mea maxima culpa!” every day of your life,  and join with the complainers in bringing down those fifty-five imperial villains by becoming a violent radical socialist revolutionary or, more comfortably – well, he doesn’t say so in the book because it was published before the Occupy Wall Street movement emerged, but he would have said, by joining it.

Thomas Sowell writes at Townhall:

Schools were once thought of as places where a society’s knowledge and experience were passed on to the younger generation. But, about a hundred years ago, Professor John Dewey of Columbia University came up with a very different conception of education — one that has spread through American schools of education, and even influenced education in countries overseas.

John Dewey saw the role of the teacher, not as a transmitter of a society’s culture to the young, but as an agent of change — someone strategically placed, with an opportunity to condition students to want a different kind of society.

Or to put it another way: indoctrinate students to believe that a much better society – even a perfect one – could be planned and is only not being planned because “corporate interests” (a euphemism for the fifty-five immortals who founded the USA) will not allow it.

A century later, we are seeing schools across America indoctrinating students to believe in all sorts of politically correct notions. The history that is taught in too many of our schools is a history that emphasizes everything that has gone bad, or can be made to look bad, in America — and that gives little, if any, attention to the great achievements of this country.

If you think that is an exaggeration, get a copy of “A People’s History of the United States” by Howard Zinn and read it. As someone who used to read translations of official Communist newspapers in the days of the Soviet Union, I know that those papers’ attempts to degrade the United States did not sink quite as low as Howard Zinn’s book.

That book has sold millions of copies, poisoning the minds of millions of students in schools and colleges against their own country. But this book is one of many things that enable teachers to think of themselves as “agents of change,” without having the slightest accountability for whether that change turns out to be for the better or for the worse — or, indeed, utterly catastrophic.

This misuse of schools to undermine one’s own society is not something confined to the United States or even to our own time. It is common in Western countries for educators, the media and the intelligentsia in general, to single out Western civilization for special condemnation for sins that have been common to the human race, in all parts of the world, for thousands of years.

Meanwhile, all sorts of fictitious virtues are attributed to non-Western societies, and their worst crimes are often passed over in silence, or at least shrugged off by saying some such thing as “Who are we to judge?”

Even in the face of mortal dangers, political correctness forbids us to use words like “terrorist” when the approved euphemism is “militant.” Milder terms such as “illegal alien” likewise cannot pass the political correctness test, so it must be replaced by another euphemism, “undocumented worker.”

Some think that we must tiptoe around in our own country, lest some foreigners living here or visiting here be offended by the sight of an American flag or a Christmas tree in some institutions. …

American schools today are … undermining American society as one unworthy of defending, either domestically or internationally.

Which reminds us of what happened to Rome when it took on Christianity, the first Mea Culpa creed in history.

Judge Robert Bork has died at the age of 85.

From Wikipedia:

Bork was best known for his theory that the only way to reconcile the role of the judiciary in the U.S. government against what he terms the “Madisonian” or “counter-majoritarian” dilemma of the judiciary making law without popular approval is for constitutional adjudication to be guided bythe framers’ original understanding of the United States Constitution. Reiterating that it is a court’s task to adjudicate and not to “legislate from the bench,” he has advocated that judges exercise restraint in deciding cases, emphasizing that the role of the courts is to frame “neutral principles” … and not simply ad hoc pronouncements or subjective value judgments. …

He has written, “We are increasingly governed not by law or elected representatives but by an unelected, unrepresentative, unaccountable committee of lawyers applying no will but their own.”

Roger Kimball writes at PJ Media:

Judge Robert H. Bork, one of the the greatest jurists this country has ever produced, died early this morning from heart complications in a Virginia hospital near his home. …

Bork was a national celebrity. … [His] celebrity was only partly conferred upon him by brilliant legal work and his service as solicitor general and then acting attorney general in the tumultuous Watergate years of the Nixon administration. … By far the most important fuel for fame was the riveting, not to say obscene, attack upon his candidacy for the Supreme Court in the 1980s under Ronald Reagan.

The vicious campaign waged against Judge Bork set a new low—possibly never exceeded—in the exhibition of unbridled leftist venom, indeed hate. Reporters combed through the Borks trash hoping to find compromising tidbits; they inspected his movie rentals, and were disgusted to find the films of John Wayne liberally represented. So hysterical was the campaign against Judge Bork that a new transitive verb entered our political vocabulary: “To Bork,” scruple at nothing in order to discredit and defeat a political figure. Monsieur Guillotine gave his name to that means of execution; “progressives,” those leftists haters of America who have so disfigured our national life since the 1960s, gave us the this new form of character assassination.

The so-called “Lion of the Senate,” Ted Kennedy, surely one of the most despicable men ever to hold high public office in the United States (yes, that’s saying something), stood on the Senate floor and emitted a series of calumnious lies designed not simply to prevent Judge Bork from being appointed to the Supreme Court but to soil his character irretrievably.

“Robert Bork’s America,” quoth Kennedy – “is a land in which women would be forced into back-alley abortions, blacks would sit down at segregated lunch counters, rogue police could break down citizens’ doors in midnight raids, schoolchildren could not be taught about evolution, writers and artists would be censored at the whim of government, and the doors of the Federal courts would be shut on the fingers of millions of citizens for whom the judiciary is often the only protector of the individual rights that are the heart of democracy.”

A breathtaking congeries of falsehoods  …  In The Tempting of America, Judge Bork recounts his incredulity at this tissue of malign fabrication. “It had simply never occurred to me that anybody could misrepresent my career and views as Kennedy did.” At the time, he notes, many people thought that Kennedy had blundered by emitting so flagrant, and flagrantly untrue, an attack. They were wrong. His “calculated personal assault, . . . more violent than any against a judicial nominee in our country’s history,” did the job (with a little help from Joe Biden and Arlen Specter. Not only was Kennedy instrumental in preventing a great jurist from taking his place on the Supreme Court, he also contributed immeasurably to the cheapening of American political discourse.

In a way, Robert Bork had the last laugh. Ted Kennedy went to his grave a rancid, lumbering, pathetic laughing stock. Bork went from intellectual triumph to intellectual triumph, contributing now-classic studies to the library of legal understanding and penning two of the most important works of social criticism of the last several decades, the aforementioned Tempting of America and Slouching Toward Gemorrah.  

And this is from Commentary, by John Podhoretz:

Nothing like the campaign to deny Bork the Supreme Court had ever been seen before. It was a systematic campaign of personal destruction undertaken by liberal interest groups who had come to see the growing conservatism of the Reagan-era judiciary as an existential threat to them. Only a year earlier, Antonin Scalia had been affirmed by a 98-0 vote in the Senate, but in the interim, Democrats had taken hold of the body in the 1986 elections and the stage was set for a new era of personal destruction in the pursuit of a supposedly higher good.

Bob Bork became a sacrificial lamb for, among others, Ted Kennedy, who libeled him with the preposterous allegation that Bork wanted to return America to the days in which women got abortions with coat hangers. Why? For the crime of arguing, honestly and correctly, that Roe v. Wade, which somehow found a right to abortion in the language of a document that never mentioned abortion, was a travesty. …

Almost a quarter century after his “Borking,” the judicial transformation his character assassination was designed to help prevent has happened anyway. In a brilliant article we published a few months ago, called Bork Won, Adam J. White lays out the enduring legacy of this remarkable and complicated man, who was left on the far shore but got to watch as the people who followed him crossed the river and took his journey forward.

We would very much like to believe that Bork won. But we find it hard. Remembering that the Obama appointees Judges Elena Kagan and Sonia Sotomayor are sitting on the bench of the Supreme Court; and considering that “conservative” Chief Justice John Roberts rescued Obamacare from the oblivion it deserves; and observing that judges increasingly apply sharia in preference to US Constitutional law; and noticing the probability that Obama, re-elected for another four disastrous years, may have the opportunity to appoint another progressive judge or two, we fear that justice itself is more than likely to be “Borked”.

Why was Obama, the Islam-loving communist, twice  voted into the presidency of the capitalist, Islam-attacked United States?

Why do most Americans “think” that Obama is doing a good job – though they know the economy is bad, millions are unemployed, businesses are overburdened with regulations, travelers are manhandled and humiliated at airports, an American ambassador is killed abroad with impunity, the Taliban is back in business in Afghanistan, the Middle East is in flames since Obama assisted the displacement of allied rulers with Islamic fundamentalists … and so on and on?

Why do millions of Americans “think” that economic equality is morally desirable?

Why are tens of millions content to live on state support without attempting to improve their standard of living by their own efforts?

Why do millions of university students in America admire intellectuals who hate America, such as Howard Zinn, Noam Chomsky, Edward Said, and why do they make an icon out of the sadistic mass-murderer Che Guevara?

The broad general answer is simple. They’ve been told to. They’ve been told that good people do and “think” these things. They want to be good. They believe what they’ve been taught. This is so obvious that the statement “they believe it because they’ve been taught it” could be dismissed as a truism.

It is why Muslim women believe they must put up with being sexually mutilated and enslaved to men. Why multitudes the world over believe that there was a nation called Palestinians who were driven off their land by aggressive usurping Jews. Why Christians believe that a man who once lived and died lives on as one part of a three-part god. Why Muslims and Christians imagine that when you are dead you are still alive in another place. Why Jews believe that their benign and omnipotent God has some unguessable but just purpose in having six million of them enslaved, starved, tortured and murdered by Germans.

They believe it because they were taught it. It was drummed into them. They were raised to know that that is how it is.

Yet few if any ideas are easy to spread. To get an idea accepted by large numbers of people takes patience, persistence, conviction, tireless energy on the part of those who want to spread it. The idea need not make good sense, be reasonable, come with proofs that it will work as its advocates say it will. It doesn’t even have to appeal strongly to the emotions. It just needs to become what “everybody” accepts. How?

If you want your idea to prevail over others, this is what it takes. First the conviction that it is right and everyone should know it. Next, a decision to spread it. Then it takes energy, persistence, patience, time, repetition – and eventually force.

What made Christianity catch on? It wasn’t the life-style –  poor, austere, hard, humble. Even the promise of eternal life was not a reliable recommendation as anyone’s eternity could as easily be endless agony as endless bliss (it was a 50-50 tossup). The theology was so hard to make sense of that the Church itself to this day has not settled it. And the morality it demanded was against human nature. So what made it succeed? Energy, persistence, patience, time, repetition, force.

Look how long it took. From the time St Paul invented “Jesus Christ” to the time the emperor of Rome accepted the new god and the doctrines that had accreted to him, thus making it fashionable to be Christian (just a few decades before force was applied and it became compulsory), nearly three hundred years had passed. Three hundred years of persistent, patient, energetic proselytizing.  Even then, it was not securely implanted in the minds of the subjects. One Emperor – Julian – came along and actually tried to reverse the trend by suppressing Christianity and re-instating paganism. He didn’t have enough time. He died in battle, his successors went back to favoring Christianity, and finally the Emperor Theodosius decreed that Christianity was to be the religion of the state. With him the last phase of force arrived.

Marxist Communism took less time to get a real grip on the minds of multitudes. Means of communications had speeded up considerably between the 4^th and the 19^th centuries, but still it took half a century (if one arbitrarily dates it from the first publication of Marx’s Das Kapital in 1867 to the success of the Bolshevik revolution  in 1917). And still the same method had to be employed: energetic, patient, persistent, repetitous proselytizing. The fever of enthusiasm had to be caught by two generations of intellectuals before the infection became a pandemic.

The creed must become the norm. So pervasive must the doctrine be that anybody who does not subscribe to it wholeheartedly will appear egregious; an oddball, a rebel, a danger to everyone else and even to himself. The orthodoxy must be accepted without question as good, so anyone who opposes it is ipso facto a bad person.

By the late 20^th century communications had become even faster, so  the New Left could achieve irreversible success in Europe in less than thirty years, in America in forty (1968 to 2008). It started as a weak revolutionary movement which brought nothing good with it to Western Europe and America, but much that was bad: recreational drugs, AIDS, terrorism as self-expression. New Leftists complained that they had too much freedom, too much choice, that tolerance of their politics was repressive. (That’s what Leftist theorists mean by “the dialectic” – every concept is also its own opposite.) And this irrational case was widely accepted, even while, on the other side of the iron curtain, a young man burnt himself to death to protest against the lack of freedom, choice, and tolerance.

The New Left movement was ignorant, blind, puerile, unreasonable, sadistic – yet it became, it has become, the prevailing belief-system of the greater part of the Western world, and at present in almost all “free” countries the standard ideology (or religion) of the state, no matter what political party is in power. How?

The plan was made. The plan was put into execution. Antonio Gramsci, founder of the Italian Communist Party, proposed the strategy: “The Long March through the Institutions”.  It wasn’t enough that the New Left should protest, should threaten and carry out violent attacks, should shout and write and publish, should display their slogans, should bomb their native cities and maim and kill their neighbors. They must take over the institutions of power, every one of them, by achieving a majority of votes in them: from the smallest citizens’ groupings – such as library committees – to town councils, news media, boards of education, the schools, the universities, the civil service, the publishing industry, the legal profession, the law courts, a major political party, the country’s legislative body, and eventually prime-ministerships and presidencies. Police forces and the military were formidable challenges. The tactic with them was first to discredit them, then pressure them from outside by means of public opinion guided by the converted press, then to infiltrate them, and finally to bend them from within to conform to the doctrine and so advance the cause.

Books, films, articles, lessons, lectures, systems of reward, prizes must all promote the cause. It took the three or four decades, but it succeeded.

How otherwise could the free Western world, whose policies and armies opposed the oppressing, enslaving Communist Eastern world, have been successfully converted to the very doctrine that in the East oppressed, enslaved, tortured and mass murdered? The idea itself was no more innately and manifestly true and good than the idea of Christianity. But as in the case of Christianity, it took conviction, decision, planning, energy, persistence, repetition, and finally (now even  in America, under the Obama administration) force.

Only Lefist doctrine – government control of the economy, government provision of welfare, confiscatory and punitive taxation – is politically correct now in America. Collectivist thinking is the norm. Good people vote left. (When, in 2008, a Californian woman came upon a stall set up on a main street to canvass votes for the Republican presidential candidate John McCain, she called the police, and was astonished to learn that to solicit public support for the Republican Party was not illegal.) Again, as with Christianity, the allegiance to the doctrine has little or nothing to do with the innate worth of the ideas themselves. Most adherents to either Christianity or Leftism could not explain what the ideas are. But they know that good people find them good, that good people vote for them. And that is all they need to know. Who doesn’t want to think of himself as a good person?

But the question of how did this become the case has not been fully answered. There is another aspect to the story. In order for one doctrine to succeed, it is necessary for counter doctrines to fail. If the ancient world had had enough confidence in paganism, enough enthusiasm for it, hadn’t taken it for granted, hadn’t become bored with it, hadn’t ignored the Christian missionaries with their crazy talk, could the weird, obscure, muddled, sorrowful, other-worldly new religion of Christianity have conquered it?

And the success of Leftism now – would it have happened if the conservative Right had been paying attention? The price of liberty is eternal vigilance, and the Right  was not being vigilant. It took little notice of the Long March. It didn’t bother to argue against political correctness. It disregarded the cynical shenanigans going on in the United Nations as if it were nothing but a zoo housing many clamorous beasts who were safely confined and could in no way threaten American life, liberty or happiness. If the Right was made to feel now and then the bullying, deceitful, sly, sometimes violent tactics of the Left, it shrugged them off. Conservatives went on being civil when the world’s mood had changed to favoring crassness, vulgarity and abuse. They put their confidence in the fact that America had been founded as the political embodiment of the idea of personal freedom; had demonstrated to the world  – forever, they believed – that freedom brought prosperity and might and stunning innovation. They assumed that the rightness of individual liberty, the capitalist system, and government by the people had been established forever. So strong and free a country could afford to be tolerant. Let some wild, immature, misguided persons preach despotism (Communism, Socialism, Progressivism, Greenism, Feminism, whatever), the system was strong enough to be hospitable to alien ideas, and to allow dissent or even rebellion. Tested, it would prove itself inviolable. It could not only withstand opposition, it could absorb it and dissolve it. No special effort was required. American history was on the side of those who would defend freedom and the Constitution. The separation of powers would protect them. The free press would dilute propaganda. Open enquiry in the academies would ensure that all points of view were argued and the most rational, the most humane, would persuade serious scholars.  But they were wrong.

In their complacency they did not even notice the Long March. They could not mark its stations of success. Only now, late in 2012, the Republican Party has woken up with a shock on discovering, in the November presidential election, that most of America likes collectivism; that it doesn’t object to electoral fraud; that it has no objection to a failing economy; that it would rather live on government handouts than become rich; that being rich has become a bad thing; that it’s okay for foreign powers to develop weapons that could kill vast numbers of Americans; that the press does not report what is happening in the world but only what it wants to happen; that courts of law are willing to apply foreign laws; that it doesn’t matter if American representatives abroad are attacked and murdered; that the concept of personal freedom is worthy only of derision; that American history is a trail of shame; that aggressive Islam is being protected by the government.

How did this happen? It happened because people patiently, energetically, persistently planned it and made it happen.

What can we do about it? What needs to be done to change the minds of the people?

Those who would change this state of affairs must first be sure that they want the free republic the founders established; that they want to maintain free markets; that they don’t want a welfare state; that they do want to preserve national defenses; that they want to stop indoctrination in the schools; that they want to forbid the application of foreign law; that they do not want to go on funding  an institution – the UN – that consistently works against their interests; that Islam is inimical to their civilization. Then they must decide that their own political philosophy is right, uniquely right, and must be implemented at any and all costs. Then they must start teaching it with energy, persistence, patience and fiery enthusiasm. It will take time. Teach, preach, use every method of persuasion that works. Take back the institutions. Give up the idea that it’s better to be gentlemanly than sink to using the low methods of the opposition. The Left has made the fight low and dirty. Leftists will cheat, lie, turn dirty tricks. Will the Right, before it is to late, get down in the dirt and fight in the same way?

Have they – Republicans, conservatives, libertarians, the Tea Party – got the stomach for it? How badly does the conservative Right want to win power in America? How important is it to them that they should?

Are they prepared to shout down the shouters? Criticize and mock Islam? Make Communists feel passé and nasty? Tolerate only the tolerant and tolerable?

Will they start a process and persist with it, energetically and patiently? Or do they imagine that the innate rightness of their ideas, if politely explained, will win the electorate over to their side?

Will it be enough just to tell them?

Tell them that the free market is the only means of creating general prosperity, and why.  Tell them that central planning of an economy cannot work, and why. Tell them why competition is good for everyone, producers and consumers alike. Tell them what profit is and why it is essential for ensuring abundance. Tell them that only where people are free can there be discovery and innovation, improvement in everyone’s daily life, better technology, the advance of civilization. Explain why. Show them the proofs of history.

Tell them the truth about life in other countries. Not politically correct sentimental drivel, but the actual awful facts about life in most other countries.

Tell them why impartial justice is the only justice. Why all sane adult citizens must be treated equally by the law. That people must be judged by their actions, not their intentions or feelings.

Tell them why government should be kept small and its powers limited. Tell them what the essential tasks of government are: protection of the nation, of the individual, of the rule of law itself. And why government should not be allowed more powers and money than it needs to fulfill its few essential functions.

Will that do the trick?

No. It will not be enough just to tell them.

Just how low and dirty the fight will have to be, just how hard the task necessarily is, can be learnt from David Horowitz’s book Radicals*.  Here are a few indicators to be found in it:

Lenin “declared that the purpose of a political argument was not to refute one’s opponent but to wipe him off the face of the earth”.

“Because the left is inspired by the fantasy of a future that can never be realized, it is never defeated by its defeats.”

Alinskyites [eg Hillary Clinton and Barack Obama] “will say anything (and pretend to be anything) to get what they want, which is power.”

Alinsky’s advice: “Advance your radical goals by camouflaging them.”

“[Lenin] was always engaged in a total war, which he used to justify every means he thought might advance his goals. These included summary executions, concentration camps that provided a model for Hitler, and the physical ‘liquidation’ of entire social classes. Lenin was the most dangerous kind of political fanatic – ready to resort to any means to get what he wanted, even if it meant pretending to be a democrat.”

“This is the art [Alinsky] taught to radicals trying to impose socialism on a country whose people understand that socialism destroys freedom: Don’t sell it as socialism. Sell it as ‘Progressivism’, ‘economic democracy’, ‘fairness’,  and ‘social justice’.”

“[I]dentify one’s political enemies as instruments of evil and thus … justify the total war against them.”

“[Alinsky explains] to idealistic radicals who think of themselves as creating  a world of perfect justice and harmony that the means they must use to achieve that world are dishonest, deceitful, and ruthless – and therefore indefensible by the moral standards they claim to be upholding. The radical organizer has no such standards … he ‘does not have a fixed truth – truth to him is relative and changing; everything to him is relative and changing. He is a political relativist.’”  [Italics in the original.]

“[Alinsky writes;] ’To say that corrupt means corrupt the ends is to believe in the immaculate conception of ends and principles. The real arena is corrupt and bloody. Life is a corrupting process … he who fears corruption fears life.’”

Terrible, terrible! And of course immoral means pervert the ends.

The moral Right cannot do as the immoral Left does.

So how will the Left be defeated?

 

Jillian Becker   December 17, 2012

 

* Radicals: Portraits of a Destructive Passion by David Horowitz, Regnery,Washington D.C., 2012