Facebook will not allow us to post this statement of fact quoted from The Religion of Peace with the link to that website’s comprehensive list of proofs of its truthfulness:

Given the recent interest in assessing historical characters by
their views on slavery, it bears mentioning that Muhammad,
the prophet of Islam, owned and traded African slaves.

Details in Islamic scripture here.

It is not difficult to guess why Facebook rejects it. Any criticism of Islam, any mention of something not in its favor, is now taboo in the social media, the mainstream media, articles, books, videos, films.

“Progressives”, the friends of Islam, overrule the First Amendment wherever they have the power to do it.

A huge victory for Islam against the still-fairly-free world.

There seems to be a general assumption that atheists are on the Left.

Why?

In America it may be because the militant atheists who protest against crosses, the Ten Commandments, and the motto “In God We Trust” being displayed in such public places as government offices and law-courts, are on the Left. At least we are never told that they are conservatives. And they probably are not, because conservatives by definition respect relics of the past, even those they don’t like.

It may also be because there is another widespread assumption that the Right is religious and the Left is not.  “The Religious Right” is a shadowy body created and invoked by progressives. It consists, in their minds, of hicks who “cling to their god and their guns”, to recall Barack Obama’s memorable declaration of contempt for millions of American voters who did not vote for him.

So it is not surprising that when American Atheists undertook to conduct a “Study of Atheists in America”, they did not bring their questions to us atheist conservatives. We probably do not exist in their minds. Or we exist only as an oxymoronic cabal that doesn’t know what it’s talking about.

No members of Republican Atheists were consulted. Their president, Lauren Ell, wrote on their Facebook page, May 6, 2020:

I am seeing a lot of content being posted about a recent “secular survey” American Atheists conducted. American Atheists never contacted Republican Atheists about this survey, and we were unaware of it. If AA did not take the time to contact atheist groups outside of its circle about the survey, I consider it to not be reflective of the US atheist community, but more so AA’s following, and groups associated with AA.

Towards the end of an article titled 6 Takeaways from the Largest-Ever Study of Atheists in America by Hemant Mehta at the Leftist website Friendly Atheist, these sentences appear:

At some point, Democrats need to recognize we’re a valuable voting bloc and stop avoiding us. It’s to their advantage to engage with us and support our (fairly mild, totally sensible) policy issues.

So we learn that the Left’s concept of “intersectionality” does not go so far as to recognize atheists.

The Right is far more tolerant. A representative of the still young organization Republican Atheists was warmly received at CPAC this year:

For the first time Republican Atheists attended the Conservative Political Action Conference (CPAC), one of the largest conservative-oriented political events in the United States. CPAC took place February 26-29, 2020, in National Harbor, Maryland. This was a great opportunity for the organization to network and connect with recognized speakers and organizations in the conservative arena.

According to a chart drawn by Pew Research, both parties have very nearly the same number of atheist supporters.

Here’s their chart:

Generational cohort among atheists by political party

% of atheists who are…

Party affiliation	Younger Millennial	Older Millennial	Generation X	Baby Boomer	Silent	Greatest	Sample Size
Republican/lean Rep.	28%	16%	32%	20%	4%	< 1%	143
No lean	30%	25%	28%	14%	2%	< 1%	146
Democrat/lean Dem.	27%	21%	27%	18%	6%	1%	793

 

But other charts of theirs give a far higher percentage of atheists to the Democrats. Follow the link to find the whole story.

Is the contradiction explained by the imbalance of the sample sizes? (Why do pollsters so often consult far more Democrats than Republicans?)

There is nothing about atheism as such that places it logically on either the Left or the Right.

We ended the post immediately below with this: 

It is not only “hard to imagine where universities go after peak progressivism”, or where the networks can “go after that”; it is impossible to see a destination for the Left itself, in America or anywhere else in the world.

Except to extinction.

Seems there is at least a section of Left opinion in academia, among the climate alarmists, that sets extinction as its goal; not just the extinction of the Left itself, and certainly not the extinction of the planet, but the total extinction of the human race.

Breitbart reports:

Giving birth to a child is “the worst thing you can do” to the climate, says philosophy professor Patricia MacCormack of Anglia Ruskin University.

The professor, author of The Ahuman Manifesto: Activism for the End of the Anthropocene who describes herself as an “old school goth,” says that the only way to save the planet is to stop having children and allow humans to become extinct. …

Due to global overpopulation, giving birth is the worst thing you can do to the planet, MacCormack [maintains], while insisting that she is not advocating wiping out the existing population but rather letting it die off.

“Far from advocating mass death, genocide or eugenics, my manifesto is antinatalist,” says MacCormack. “It boycotts human reproduction due to the damage humans have perpetrated on the Earth and its other inhabitants.”

“The manifesto simply asks that humans no longer reproduce – no life is lost, no being is mourned,” she states. “If we no longer reproduce, we can care for all inhabitants already here, human and non-human, as well as care for the Earth itself by mitigating the damage already caused. It’s an activism of care.”

Care for all those other inhabitants? They need us for that? Are you sure, Madam Professor? I mean – in that case, won’t they miss us when we’re gone?

A native Australian, MacCormack says her opinions have been manipulated and misunderstood.

“I simply propose people not reproduce, and it automatically translated into acts of violence,” she has said.

“So, somehow, I want to kill children, which is ridiculous. Somehow, I’m proposing eugenics or some kind of ethnic population control,” she declares, “and I think that what that shows is there is an anthropocentric — or a human — impulse to read acts of grace as, automatically, acts of violence.” …

So she visualizes the human species going very gently into obliteration.

Along with her opinions regarding the human population, MacCormack advocates overcoming “human privilege” through what she calls “abolitionist veganism,” or the notion that no sentient being should be treated as property of another.

Her prescription for stopping lions, tigers, crocodiles, snakes, eagles, bears, wolves, sharks treating their prey as their property to kill and eat, is not reported.

According to MacCormack, her manifesto “questions the value of human exceptionalism, asking are humans really the ‘best’ forms of life, or should we dismantle our understanding of life as a hierarchy for a more ecological, interconnected scheme of living things?”

In no way are we human beings superior to any other form of life! What arrogance to suppose we are!

Among other climate action groups, MacCormack says that those like the protest group Extinction Rebellion have the right idea but are not going far enough.

“Even Extinction Rebellion only focus on the effect this will have on human life, when climate change is something that will affect every living being on the planet,” she states.

Anglia Ruskin University holds up MacCormack’s ideas on climate, but also underscores her expertise in feminism, queer theory, posthuman ethics, animal studies, and horror films.

Posthuman ethics.

Now there’s something to think about – while there’s anybody left to think at all.

Feminist Witch/University Professor Patricia MacCormack

The 100 year old international movement towards collectivism, world government, wealth redistribution, anti-individualism, elitist rule over equalized serf populations – in two words, Left Progressivism – is coming to an end.

In an age when ever more people everywhere are literate, have access to information, can communicate with others anywhere, communal subjugation becomes ever less possible.

Sure there are a few countries where populations still suffer under communist tyranny, notably North Korea, Cuba, Venezuela – and China. It is because China is so badly governed that coronavirus, a new killing disease, has emerged from it and is spreading through the world. The harm will last for decades, but Left Progressivism is slowly but surely, and at an accelerating pace, failing and dying, coming to an end.

It has gone about as far as it can go. Victor Davis Hanson writes about its reaching its peak in America; a point from which its only further advance can be to oblivion:

In 2020 we have finally hit peak progressivism …

By that I mean the hard-left takeover of the Democratic Party and the accompanying progressive agenda now have reached an extreme—beyond which will only result in the steady erosion of radical ideology altogether. …

From 2009 through 2016, Barack Obama recalibrated the Democratic Party’s liberalism into progressive radicalism. He opened the border and all but dismantled existing immigration law. Sanctuary cities sprang up with impunity. Executive orders bypassed the Congress. The Iran Deal ignored the Senate’s treaty-making responsibilities. Obama sought to nationalize healthcare. The concept of “diversity” replaced affirmative action, by redefining racial oppression as distinct from historical grievance and economic disparity and instead lumping together 30 percent of the population as nonwhite, and thus antithetical to the new buzz construct of “white privilege”. Fast and Furious, the surveillance of the Associated Press reporters, Benghazi, the weaponization of the IRS, and the use of CIA, FBI, and DOJ to seed the spurious Steele dossier were all written off as proof of the “most scandal free” administration in memory.

But today Obamaism has been figuratively guillotined by the New Jacobins. It is found guilty of crimes of insufficient revolutionary zeal, as well as compromises with the U.S. Constitution and capitalism.

Once considered a crank socialist, Senator Bernie Sanders (I-Vt.) now leads in many Democratic primary polls. Arriving with him at this moment in our politics is peak progressivism.

First-term socialists—House representatives such as Alexandria Ocasio-Cortez (D-N.Y.) and her fellow “squad” members, inspired by Sanders—now set the new Democratic agenda. And it is one that is more radical than anything seen in modern American history and largely unsustainable: calls to level a wealth tax and new top income-tax rates of 70-90 percent, to abolish the Immigration and Customs Enforcement Service, all student debt, an enforceable southern border, the internal combustion engine, and most Second Amendment rights, and to enact multi-trillion dollar new entitlements as outlined in the Green New Deal, Medicare for All, free college, free healthcare for illegal aliens, and reparations.

Identity politics so rules the rhetoric of the new progressive party that all of its—exclusively white—primary finalists vie to be most vocal in the ritual damning of their own country (that has ironically ensured their own influence, power, success and wealth) as inherently “racist”.

Outside of the political sphere, peak progressivism had reinvented the university, rejecting Martin Luther King, Jr’s vision of racial integration and assimilation, by demanding racially obsessed dorms, safe spaces, and applications.

There is hardly a First Amendment on campuses anymore. Speakers with unpopular views are shouted down with impunity by student activists. “Trigger warnings” seek to censor required texts. The mere accusation of sexual harassment on campus is synonymous with the suspension of the Fourth, Fifth, Sixth, and Seventh Amendments. Skepticism over abortion, “climate change”, or identity politics can cancel out a faculty career.

It is hard to imagine where universities go after peak progressivism, since it would be the pure nihilism of abolishing grades, admissions standards, and student fees.

Peak progressivism calls for the abolition of the constitutionally mandated Electoral College. Radicals now fault past failed schemes to pack the federal and Supreme Court with left-wing justices only because they failed, and thus advance ways to make court-packing work in the present. The bolder among them wants to reconfigure the U.S. Senate into a proportionally representational house or abolish it altogether.

All that would be left after that would be the formal abolition of the U.S. Constitution itself.

Primary candidates compete with one another to water down voting laws, variously demanding that 16-year-olds, felons, and illegal aliens should be given the franchise.

The now far-Left Democrats fail to see that when their hopes for election lie, as they do, with criminals, lunatics, illegal aliens and the immature, there is something wrong with their policies.

Gay marriage, which Obama opposed in 2008 and later promoted after reelection, is now passé. The new civil rights cause celebre is transgenderism, an ancient syndrome known in the past under a variety of clinical definitions that affects less than half of one percent of the population. Who, after these peak progressive ideas, would be left as ineligible to vote—12-year-olds, those on death row, the rest of the earth’s population?

All moderate Democratic presidential candidates long ago dropped out. Those who have not, such as Joe Biden and Michael Bloomberg, are in virtual reeducation camps, as they promise to progressive rivals and the media to renounce most of their past positions, effusively apologizing for prior incorrect thinking and failure to become sufficiently “woke”. …

The much-discussed “intersectionality” is a construct, a myth. The history of ideological extremism is instead a war of all factions against one another.

We see just that in the peak progressive primaries. Michael Bloomberg is deemed a racist and sexist. But then so is Joe Biden. Bernie Sanders supposedly hires racists and sexists and won’t honor minimum wage laws. Senator Elizabeth Warren (D-Mass.) thinks Bernie is condescending to women and minorities. Pete Buttigieg thinks he is the victim of Joe Biden’s subtle anti-gay political adds, and feels, but does not articulate, that the black community is inherently anti-homosexual. The race to tag others as victimizers and selves as victimized is endless.

Radicals also vie to make rivals look counter-revolutionary, as they advance ever more incoherent and unhinged schemes without a clue that they are losing not just moderate support but even liberal followers. The more Warren feels she must become the purest peak progressive on the debate stage and the most radical in the U.S. Senate, the more her former supporters feel she is either a conniving opportunist or nuts or both. …

Peak progressives cannot possibly live up to their rhetoric fantasies and so suffer from rank hypocrisies. Redistributionists like Warren and Sanders either fly on private jets or choose non-egalitarian first-class commercial. Hollywood stars who mouth crazy [socialist, egalitarian] Oscar and Grammy ceremony platitudes vie with each other to wear multi-thousand-dollar clothes, live in mansions, and own yachts—as they drive down ratings to historic lows.

Not long ago, progressive pundits on CNN and MSNBC declared the current indicted lawyer Michael Avenatti presidential material for his fabrications and lies that were used to smear Justice Brett Kavanaugh. Where does a network go after that? …

It is not only “hard to imagine where universities go after peak progressivism”, or where the networks can “go after that”; it is impossible to see a destination for the Left itself, in America or anywhere else in the world.

Except to extinction.   

The defeat suffered by the far-left Labour Party in a recent general election in Britain was so decisive, it forces left-wing parties on both sides of the Atlantic to reconsider their policies, and encourages conservatives to hope it is symptomatic of a decline and fall of the Left everywhere.

When we were in the grip of that wild hope, an article in Areo by Helen Pluckrose and James A. Lindsay titled The Left is Having an Identity Crisis drew our close attention.

The title is ironic, intentionally or not, because the Left has been primarily concerned with “identity” ever since Karl Marx drew rigid lines between the classes of the Western world. Your identity in the Marxian view was defined by your class. You were either bourgeois which was bad because you supported the status quo, or you were proletarian which was good because you were destined to make violent revolution. (In his personal life Marx was a social snob, always putting his wife’s aristocratic name and title on his visiting card.) When the proletariats of Europe disappointed the Left after the Second World War, becoming well-off, indistinguishable in their outlook from the bourgeoisie and plainly uninterested in making revolution, a New Left arose with a revised ethic of identity. Henceforth it was the Lumpenproletariat, a vagabond underclass that Marx had despised, that must play the revolutionary role. Their class, the “unemployed and unemployable” (as Herbert Marcuse wrote) was augmented by les misérables of the Third World (Frantz Fanon’s “wretched of the earth”) and others who were powerless and exploited by the bourgeois patriarchy; notably women and the sexually deviant, and even (sotto voce why not?) felons. These “sections” of society would unite under the red banner of socialist revolution, which no longer had to be violent. Instead the Left would advance to power by taking control over the institutions of the Western democracies – or where that proved impossible, by discrediting them. The author of the plan, Antonio Gramsci, described it as “the long march through the institutions”.The sections, united in purpose throughout the world, would get the levers of power in their hands and then change our world that has evolved over millennia, our world of many nation-states, of European and male supremacy, of capitalism and private ownership and unequal wealth, into One World of material equality and moral beauty.

In this drama, your identity according to the categories of the New Left is what matters about you. You are black, female, homosexual, or in the nostalgia of the theorists a worker, so you are expected to take part in, or at least assist, the long march. You are expected to be on the Left.

And now the Left itself is having a crisis of identity? What is it about its Leftness that is troubling it?

Pluckrose and Lindsay, who declare themselves to be liberal and not socialist or “identitarian”, reflect on what is happening in and to the Left in Britain and America, and set about defining, diagnosing, and prescribing a cure for the problem:

The Left is in crisis. We no longer present a cohesive movement, and we no longer form coherent political parties. We are a fractured and ill-defined mess, our goals are diffuse and scattered, and we are hemorrhaging supporters from what should be our base—the working class, liberals, and racial and sexual minorities. It is not clear that left-wing parties and movements are currently listening to that base or have its best interests at heart.

Nowhere is this more evident than in the recent British election, which was disastrous for the left. Labour lost key seats, including in areas that have voted left for close to a century, and experienced its worst drubbing in four decades. An outright majority was won by surely the least credible Tory Prime Minister in living memory.

That’s Boris Johnson they’re talking about. A man who was born to be Prime Minister of England, very possibly a good one. He has sworn to take Britain out of the European Union which is  a corrupt and undemocratic political darling of the Left, so of course the Left abominates him. To persons on the Left, he is almost as bad as our great President Trump.

It seems uncomfortably likely that this disaster is soon to be mirrored in the US by the re-election of Donald Trump for a second term, despite the fact that the American public has had four years—beginning with his 2015 campaign—to notice how manifestly unfit he is to be the leader of the western world. The pressing questions at the moment are, what’s going on? and what, if anything, can we do to stop it?

They do some quite credible analysis of what’s going wrong on their side:

Let’s start with what isn’t going to work. It simply will not do to blame these electoral results on the idea that the majority of the population is ignorant, hateful, or unaware of their own best interests. This is the attitude—made popular throughout the educated left by a growing commitment to elitism and critical theories—that got us into this mess in the first place. This attitude is particularly worrying because it leads leftist activists to double down on exactly those things that are killing the left.

If left-leaning parties around the world hope to have any future electoral success, they need to ditch both elitism and identity-based theory and develop some self-awareness. They need to start listening to the people they are supposed to represent so that they can understand what people actually want from a left-wing party. Only in this way can the left heal its fractures and form a strong and principled movement, with political parties that the general public can trust and respect.

The policies of left-wing parties need to come from the people—not represent revolutionary ideologies most do not share or appreciate having imposed upon them for their own good. The public will not stand for this—nor should they. It is absolutely right to reject the social engineering projects of theorists, activists, and the privileged elite who, like self-appointed philosopher kings, want to order society according to their ideological vision of how things should be rather than how they are or realistically could be.

People who reject the ideologues’ vision are not all racist, sexist, and xenophobic bigots or radical capitalist absolutists. Liberals and working people, who form an overlapping majority, generally have strong opinions on what will make their lives better and society fairer, and they are increasingly deciding that right-wing parties are closer to providing this. Barely electable as those might be, that’s still miles better than being totally unelectable. This is a point our left-wing parties seem utterly unable to grasp—as our elections keep demonstrating. This calls for humility and introspection from the left, rather than doubling down and denigrating the masses for their wrongthink.

Ah, yes. It seems that whenever the workers are given a chance to express their political preference, they choose wicked but rewarding capitalist conservatism over morally beautiful but materially deficient socialism.

But Pluckrose and Lindsay, and probably all Leftists, assume that “most people” really want a left-wing government. One that is not too radical.

So Left-wing parties must strive to keep themselves from becoming too radical. But it’s not easy for them:

Left-wing parties and movements generally have a harder job maintaining consistency and cohesion than conservative ones because of their progressive nature. Progress requires change, moving with the times, and finding new directions. It requires fighting for certain advances and then, when these are achieved, fighting for new ones. Conservatives generally have an easier time with continuity because they seek to conserve aspects of society that they see as good, as well as upholding consistent principles, rooted in consistent moral intuitions of individual responsibility, respect for tradition and authority, cultural cohesion, and family. While differences do exist within conservatism—especially between libertarian fiscal conservatives and religious and/or social conservatives—there are natural limits as to how much principles can change and evolve when they are firmly rooted in the drive to conserve.

Progressives, on the other hand, are always trying to move forward and address new injustices and inequalities. The drive to progress necessarily manifests in many different directions at the same time and these can even contradict each other. One good example of this is the vitriolic conflict between the radical feminists, whose rejection of gender is rooted in an adaptation of Marxist class struggle, and the self-ID trans activists, whose conception of gender is rooted in postmodern queer theory. These groups are both decidedly left-wing and yet they do not agree.

Another such conflict came to light when Goldsmith University’s Feminist Society endorsed the Islamic Society’s protests against communist feminist, Maryam Namazie, due to her criticism of Islamism. For progressives to make progress, their competing aims therefore need to be balanced within a consistent ethical framework—a liberal framework—that can prevent the left from repeatedly fracturing because of incompatible aims and conceptions of the world.

… [There is a] current deadlock between the three main elements of the left [which are]: the radical (or socialist), identitarian (“Social Justice”), and liberal left. She argues that the  liberal left must strongly champion liberalism, as an overarching principle by which the valid concerns of the other strands of the left can be judged. Neither socialism nor identity politics can win back the voters who have gone over to the right because most people support regulated capitalism and universal principles of fairness and reciprocity, regardless of identity. This is perfectly compatible with profound concern about the disadvantages people face because of their class, race, sex, or sexuality.

The socialists—who prioritise the material realities of economic and class issues—and the identitarians—with their myopic and obsessive focus on race, gender, and sexuality as social constructs perpetuated in language—cannot easily cooperate with each other, without a broader framework that is neither socialist nor identitarian. The left needs to focus on both economic and identity issues. … [R]ight now most people want a combination of center-left economics and center-right stability. We can achieve this by restoring liberalism to the heart of left-wing politics and rejecting the lure of illiberal alternatives.

Liberalism, in its essence, seeks incremental reform to address social injustices, and it does so on the level of the individual and the universal. That is, liberalism seeks to produce a society in which every individual has access, in principle, to everything society has to offer, regardless of economic background, race, gender or sexuality. Liberalism is not (as its socialist and Social Justice critics claim) a belief that society has already achieved that aim and a corresponding denial of any continuing disadvantages caused by economic inequalities or prejudice.

On the contrary, by insisting on the rights of the individual and universal principles of non-discrimination we can oppose the barriers impeding any social group. This is the approach taken by the Civil Rights Movement, liberal feminism, and gay pride—with great success. … Critics of liberalism are right to warn us that focusing only on the individual and the universal can lead us to overlook issues disadvantaging specific groups. But we can address these criticisms most effectively by appealing to a broader liberal framework, not by attempting to overthrow it.

We have moved into a new stage of history. The battles the left fought over the past half-century have largely been won. We cannot go back to focusing on miners’ rights and trade unions, or on securing equal pay for women, outlawing racial discrimination, or legalizing homosexuality: we have won those wars. In fact, much of the right supports these advances now too.

So far, not much to make us feel irresistibly compelled to argue.

But next they explain what liberalism means to them:

We have new battles to fight. These include combating climate change, securing our place on the world stage and within the global economy, and fostering a cohesive multiculturalism, free from moral relativism and enforced conformity. The left now finds itself pulled in many directions at once. This is the source of its profound identity crisis.

The intractability of the problem facing the left was made abundantly clear by the recent UK election. Constituencies such as Grimsby and Blyth voted Conservative after decades of being staunchly Labour. As Aditya Chakrabortty points out, this is largely due to changes in working class political identity:

While the party bigwigs threw their weight about, the mines and the manufacturers, the steel and the shipbuilding were snuffed out. With them went the culture of Labourism: the bolshy union stewards, the self-organised societies, most of the local newspapers. Practically any institution that might incubate a working-class provincial political identity was bulldozed.

Workers have other concerns now, and it seems they did not feel that Labour was addressing them. In areas that were long-term Labour strongholds—and which have now turned Tory—a majority of working people also voted Leave in the Brexit referendum. This points to a deep and fundamental rift that cannot easily be ignored—and some of the responses to this division highlight many of the same issues that triggered working-class support for Leave in the first place.

[Jeremy] Corbyn’s Labour Party was torn between honoring the wishes of the many working people who wanted to leave the European Union and those of its liberal and cosmopolitan supporters, who strongly supported Remain. After dithering on the issue for a couple of years, Labour finally compromised by calling for a second referendum, a solution that, by calling Mulligan on the results of the first Brexit referendum, seems not to have mollified its working class base in the least. Since then, a YouGov survey found that Labour voters were more likely to think the next Labour leader needed to be more centrist and that the general population overwhelmingly did not care for identity politics, at least in the realm of gender.

The Economist has described Labour as out of touch with the working class, particularly in the north. …

While the issue of Brexit is far more complicated than a simple left-right divide, it highlights a profound disconnect between the old, class-conscious left and the new identity-conscious (read: identity-obsessed) left. By attempting to satisfy both of them at the same time, Labour is tearing itself apart. We can also see this in the anti-Semitism that now plagues the party, which is a consequence of attempting to come to terms with postcolonial guilt by acknowledging Britain’s role in the current tensions across the Muslim world. As a result, Labour often supports conservative Muslims over liberal ones, and condones—or actively endorses—the sexism, homophobia, and antisemitism that comes along with that position, leaving British Jews in a very vulnerable position. These deep inconsistencies have led many centrist and liberal voters in the UK to believe that the Tories better represent their interests than can Labour.

These political challenges are not confined to the UK. In the US, the Democratic Party is flailing, as it attempts to satisfy both its economic and identitarian wings, in the run-up to the 2020 elections. While the majority of the left and center—and a significant part of the right—hope that a reasonable, electable presidential candidate will emerge from within the Democratic Party, they’re forced to stare wild-eyed as the vast majority of the current and past hopefuls catalogue their pronouns in their Twitter bios and declare that “the future is female” and “the future is intersectional”.

Meanwhile, the activist base—the only ones interested in these displays—write articles fixated on the identity politics surrounding these candidates. Joe Biden is just one more old, white man who needs to step aside (even though he has tremendous support among black Americans, as does that other old white man, Bernie Sanders, who is polling in second place). If you don’t support Elizabeth Warren, even as she panders endlessly to the far-left fringe, it’s because you’ve bought into systemic misogyny (or condone Trump’s allegedly racist mockery of her as “Pocahontas”). Pete Buttigieg, who would be America’s first openly gay president if he were elected, isn’t gay enough. He may be married to a man but, we’re told, he isn’t really gay because he’s straight-passing and not a queer activist. …

Note of possible relevance: Pete Buttigieg’s father, Joseph Buttigieg, translated into English the works of no less a Communist Superhero than Antonio Gramsci himself.

This leaves left-wing parties in a quandary. They need to move with the times but are currently unsure where those times are going.

“The times”, aka History, is seen by theLeft as an agent with a purposeful will. It – not human thought and action – shapes events. Human beings are the tools of History – though its ultimate purpose is their perfection. A Marxian thesis which still lingers with the Left.

Marx believed his envisioned revolution was inevitable – though also in need of action by the “revolutionary class”.

A contemporary Labour MP, Jess Phillips, believes the working class needs a Labour government, even if it is not revolutionary. She writes in the Guardian:

The truth is, there are corners of our party that have become too intolerant of challenge and debate. The truth is, there is a clique who don’t care if our appeal has narrowed, as long as they have control of the institutions and ideas of the party.

We’ve all got to discover the courage to ask the difficult questions about the future of our party and the future of the working-class communities who need a Labour government. Because the alternative is that the working-class voters who, in despair, lent the Tories their votes on Thursday, never take them back.

It is time for the left to acknowledge this wake-up call. If the election of Donald Trump in the US and the catastrophic collapse of Labour in the UK haven’t made it obvious that we have a problem, it is unclear what will. The left cannot continue to try to impose a set of ideological values held by only a tiny minority of the left-leaning public and then blame that public for not electing a left-wing government. While trying to find its footing in today’s society and address the injustices and concerns of most of its natural base, the left has fallen into the trap of listening to noisy ideologues rather than average liberal and leftist working people. How much more evidence do we need that this does not work? When will we start listening to what people overwhelmingly want—a society that meets their material needs and feels fair and ethical? When will the left commit to being liberal again?

We ask: for what do “working class communities need a Labour government”? If the (somewhat) right-wing governments elected in the United States and Britain meet their material needs – and in the US at present the Trump administration is amply doing so – and if that seems “fair and ethical” to the voters, what can a reformed right-shifted left-wing government do for them? Can such a government, with redistributionist welfare policies designed by “noisy ideologues” to achieve fairness as an ethical ideal, meet material needs more amply?  No. That’s the whole point. Planned economies do not work. Equality of wealth, equality of power, equality of talent, equality of achievement, all that is meant by “social justice”, will never be brought about by History, nor can it be made to happen by ideologues, whether noisily by revolution or silently by their gaining control of the institutions of democracies.

The Left is failing because Leftism as such, whether “liberal” in the contemporary sense (“combating climate change, securing our place on the world stage and within the global economy, and fostering a cohesive multiculturalism … meeting material needs and feeling fair and ethical”), or uncompromisingly socialist, or defiantly “identitarian”, cannot succeed.

The law, by treating all sane adults equally, may sometimes be “fair”; but nature will not be, nor History, nor any political party.

“Progressivism” – which is to say, Leftism – is a secular ideology, hostile to religion.

Doctrinaire and intolerant as it is, it can reasonably be classed as a religion itself – but essentially godless. (Which accounts for its superficial appeal to many atheists.)

Yet in recent years the Left has been in alliance with Islam. How can this be explained? How do the theoreticians of the Left condone it? How do the theologists of Islam excuse it?

In an important article for City Journal, republished in an expanded form for the Middle East Forum, Sam Westrop, Director of Islam Watch, discusses this weird phenomenon of political cognitive dissonance, examining it from the Muslim side of the illogical equation:

In 2018, the first two Muslim women elected to Congress – Ilhan Omar and Rashida Tlaib – did so with the help of both Islamist and progressivist bases. For years, critics have thought the collaboration between Islamist groups and sections of the Left to be a cautious, temporary ideological alliance. In fact, a growing section of American Islamism has sincerely embraced progressivist politics, despite its clear contradictions with theocratic ideals.

Writing recently in the New York Times, Cato Institute fellow Mustafa Akyol argues that America’s “Muslim community”, far from campaigning for theocracy (as claimed by “Islamophobes”), is in fact being swarmed by a powerful, welcome “creeping liberalism”.

Liberalism now embraced by Muslims in America?

On the face of it, it seems he has a point. Prominent Muslim voices lead Women’s Marches in cities across America and argue for “intersectional feminism”. Groups such as the Council on American-Islamic Relations (CAIR) – just 10 years ago named by federal prosecutors as part of an enormous terror finance network – now spend a great deal of time publishing social media items about Black Lives Matter while also campaigning for “social justice”, prison reform and higher minimum wages. Leading Muslim clerics are to be found praising Malcolm X as “our prince”, and protesting Trump’s immigration plans at the southern border. And a few Muslim campaigners even express solidarity with transgender and “queer” activists, and publicly dream, as the prominent Islamist-linked activist Linda Sarsour puts it, of “a world free of anti-black racism, islamophobia, xenophobia, antisemitism, homophobia, transphobia, ableism, ageism, sexism, and misogyny.”

All of which would seem to be listed hypocritically. Is this a display of taqiyya – the lying that is permitted to Muslims if it benefits their faith? So merely a ruse, an expedient ploy?

If Sarsour is still a believing Muslim – and as she always appears in a hijab she surely wants us to know that she is – the hypocrisy is glaring. In Africa, blacks – even if they’re Muslims – are intensely despised by Arabs. Their anti-black racism  is enshrined in their language, the word for a black, “abd”, being also their word for a slave. “Islamophobia” – irrational fear of islam – does not exist, since fear of Islam is entirely rational. Islam, not America, is xenophonic. And Islam is doctrinally antisemitic. So homophobic is Islam, that Islamic law requires homosexuals to be killed. As women are subordinate – virtual slaves – in Islam, it is systemically misogynistic, quintessentially sexist. And its homophobia and sexism implies intolerance of “transphobia”. As for “ableism” and “ageism”, they are probably thrown in to accentuate how totally tolerant these deeply intolerant liars are.

Sam Westrop considers the question of Sarsour’s sincerity – at least in wanting to sing the same song as the Left. (Which is itself intensely hypocritical – for instance when it claims to be against antisemitism).

This is not, however, a broad creeping liberalism; it is, more specifically, a creeping progressivist narrative – and it is changing the face of American Islamism.

But is this genuine progressivism? Or is this just part of the perennial debate among Islamists living in the West: in the effort to advance a theocratic agenda using lawful means, to what extent should Islamists dilute their message to fit Western political narratives?

The conversion, or concession, of some American Muslims active in politics to the “progressivist narrative” is opposed by some outspoken imams. Do they represent only a minority opinion?

Standing against the march of progress, Akyol observes, is a minority group of “conservative” Muslim clerics. He quotes a few from extreme Salafi circles, but there is in fact a much broader array of contending ideas among America’s Sunni Muslims – and its Islamists – on the question of whether progressivist politics pose a threat or afford an opportunity.

Many of those who oppose the progressive trend are not bearded Wahhabis in Arab dress. Ismail Royer, for instance, is a former jihadist who claims to have moderated and now works for the multi-faith Religious Freedom Institute in D.C. Although he claims to regard Islam as a “vehicle for social justice”, he firmly rejects progressivism, and urges an Islamic alliance with conservative Christian movements – even writing pieces in Christian publications in support of the evangelical opposition to gay marriage.

Islamists will, however, find a limited supply of sympathy from American evangelicals.

Sections of the Left, meanwhile, have a long history of welcoming Islamist activists into their tent. But it is the very eagerness of the Left to co-opt American Islam that concerns certain leading Islamists.

Traditional, purist Salafi and Wahhabi clerics condemn those modernist Salafis trying to “westernise Islam” by appealing to progressivist impressions of Islam. The modernist Salafis use progressive rhetoric about Islamophobia and the Black Lives Matter movement, but also warn about the dangers of support for feminism and homosexuality within Muslim Students Associations, which are supported and funded by organizations tied to the Muslim Brotherhood. Meanwhile, the Muslim Student Associations (when taking a break from those intersectional solidarity marches) debate fractiously whether to “de-platform” either the “regressive” Salafi clerics, or those extra-progressive Muslims who seem just a little too committed to working with Jewish groups or advocating for gay rights.

There is no doubt that some of the more ascetic Islamists reject all ideological alliances. Some may engage in some barebones interfaith activities, but they do so while warning against accepting the “validity” of other religions and preaching that “Islam in the West is a resistance movement against totalitarian liberal ideology”. …

But there are many, especially within modernist Salafi networks, who have observed the growth of political activist Islamist movements in America, such as the Muslim Brotherhood or Jamaat-e-Islami, and partly ascribe their success to the adoption of modish political trends. Much of the progressivist rhetoric that emanates from these modernist Salafis, however, is manifestly deceitful.

In their private sermons before Muslim audiences, modernist Salafi clerics rail against the evils of apostate ideologies. Yasir Qadhi, a leading cleric of the AlMaghrib Institute, for instance, denounces the theology of Louis Farrakhan’s Nation of Islam (NOI) as heretical and “perverted’. In public, however, Qadhi’s clerical colleagues eulogize Malcom X – a progressivist darling — and praise NOI leader Louis Farrakhan as a great radical hero. This may be ideologically incoherent, but it is tactically shrewd.

Other duplicity is more plainly apparent. The Texas-based imam Omar Suleiman, for instance, has been an active voice in the protests against the Trump administration’s immigration. In March 2018, he was arrested at the Capitol after “civil disobedience” to demand “protection for young immigrant Dreamers”. And yet before a Muslim audience, Suleiman has warned young girls, without condemnation, that if they are “promiscuous” they may be killed by a family member.

Or look at Islamist media: Al Jazeera’s social media channel AJ+ broadcasts documentaries on transgender rights and the wickedness of misogyny, homophobia and other bigotries; while its Arabic parent station broadcasts sermons by Muslim Brotherhood clerics advocating the killing of gays, and offering husbands permission to beat their wives.

Some Islamists have sought to explain American Islamist institutions’ partial-embrace of progressivism as a response to “Islamophobia”. Shariq Siddiqui, an official of the Islamic Society of North America (ISNA), has written that “Islamophobia makes it difficult for ISNA and Muslim Americans to determine which positions are centered on their religious values and which positions are based on political necessity. … For example, in 2003, ISNA was opposed to gay marriages, but now ISNA is part of a coalition working in favor of gay marriage.”

Others have made it clear that non-Muslim progressivists are dispensable partners. As Counter Islamist Grid director Kyle Shideler recently discovered: newly-elected Virginia General Assembly Member Ibraheem Samirah (who was recently exposed as a virulent anti-Semite) has explicitly compared the Islamist alliance with progressivists to the decision of the Islamic prophet Muhammad “to form treaties with his enemies. He had to form alliances with people who weren’t necessarily believers of his message, who would later on become people who would be his enemies.” (Samirah also served as a senior campaign official for freshman Michigan Congresswoman Rashida Tlaib.)

So expediency is indeed a motive for Muslims echoing progressive – and essentially un-Islamic – ideas. And imams are not comfortable with the tactic.

… [A]n increasing number of clerics and Muslim thinkers have begun to regret their forays into progressivist politics. Leading modernist Salafi clerics such as Yasir Qadhi now appear deeply shocked that Muslim students have moved from carefully taking advantage of progressivist trends to openly supporting “LGBTQ” campaigns on campuses.

They can accept going along with the progressive Left hypocritically, but not sincerely.

And indeed, at one end of the spectrum, there is a rising group of activists from Islamist circles who seem to believe in this fused progressivist-Islamist creed. Across America, branches of the Council on American-Islamic Relations are today staffed with young hijab-wearing graduates of Muslim Students Associations, who appear to have reconciled working for terror-linked extremists while also publishing transgender rights petitions on their social media accounts. …

Such as Linda Sarsour:

Sarsour is a harbinger of a broader trend. Whether American Islamist movements intended to embrace progressivism authentically or not, many Islamist groups are now so firmly entrenched in the progressive movement that a generation of young American Muslims is growing up convinced that the progressivist social justice and sexual identity narratives are intrinsic components of the Islamist agenda.

No wonder some traditional Islamists speak out so forcefully against “liberal ideology”, or caution against too tight an embrace of progressivist allies – their own radicalism is being supplanted.

American Islamists are conflicted. Some reject the embrace of left-wing politics entirely. Others clearly exploit progressivist organizations to advance their cause. And then there are some, a new generation of intersectional Islamists, who seem to have found a genuine way to advocate for, or warily justify, “queer”-friendly politics. It looks like the progressivist rhetoric of Islamist activists such as Sarsour, or politicians such as Ilhan Omar, is sincere – even if it seems patently confused and inconsistent to any rational observer.

This poses a new sort of threat. These intersectional Islamists – these theo-progressives – are part of a broader radical undertaking that has a much greater chance of imposing extremist ideas on American society than the Muslim Brotherhood or Wahhabis ever did.

On their side, the Progressives have made concessions to Islam to secure the alliance – by, for instance, refusing to censure its misogyny, homophobia, transphobia, and racism. The international Left in general supports the Muslim demand that criticism of Islam be banned, and the UN is working on it. (See here and here.)  Finding fault with Islam must be deemed “hate speech”. To protect Islam from it, freedom of speech can be – must be – sacrificed. The American Left endorses the demand.

But there is no hypocrisy in that. The American Left is in any case unhappy with the First Amendment.

At least on this issue Progressivism and Islam are in genuine accord: freedom is not to be tolerated.

There are plotters of the man-made global warming (“Chicken Little”) scare who know it is not true. They pretend it is true to force our submission to their “saving” rule. That is their motive and their aim. From time to time they admit it. They play us for fools. We will surely have to surrender to them, they reckon, for a cause so compelling – the saving of our planet from “burning up”. They are not hard to understand. They want power. They are organizers of populations. Herders of the human species. Super busybodies.

In addition, there are the untold millions of gulls who believe them. Who are convinced that the planet really is “burning up” and we must do what THEY say if we are to save our home in the cosmos.

It seems a lot of them really believe that if they give money to Al Gore; drive a Prius; stop eating meat; stop flying in aircraft; put solar panels on their roofs; vote for THEIR candidate in all elections; shiver in winter rather than use central heating; boil in summer rather than use air-conditioning; attend warmist protest rallies; put stickers on their cars announcing their virtuous faith in the warmist cult; curse President Trump for not signing a magic “accord” signed by other government leaders in Paris; and so on an on, they are actually doing things that will help to save the planet from “burning up”.

All the Democratic candidates for the presidency are adherents of this extra-weird faith; whether disingenuously because they know it is not true, or ingenuously because they believe it is, who knows?

We quote from some recent articles challenging and debunking the absurd belief.

Paul Driessen writes at Townhall:

CNN just hosted a seven-hour climate bore-athon. That climate cataclysms are real, imminent and indeed already devastating our planet is an article of faith. So host Wolf Blitzer and ten Democrat presidential wannabes vied to make the most extravagant claims about how bad things are and who would spend the most taxpayer money and impose the most Green New Deal rules to restrict our freedoms and transform our energy, economy, agriculture and transportation, in the name of preventing further cataclysms.

Bankrupt the country, in fact.

Cory Booker opened the bidding at $3 trillion. Kamala Harris and Julian Castro raised it to $10 trillion, and Bernie Sanders upped it to $16 trillion. Then they got down to the business of which personal choices and living standards would be rolled back the furthest. Among the proposals:

Ban all commercial air travel, except for ruling and privileged classes. Change our dietary guidelines or ban beef outright. “Massively” increase taxes, to “make polluters pay” for emitting greenhouse gases. Eliminate onshore drilling, offshore drilling, fracking, coal-fired power plants and internal combustion engines. No pipelines. No new nuclear power plants. Ensure “climate justice”.

Whatever that is.

The first bucket of icy cold reality is that we simply do not face a climate emergency. Computer models certainly predict all kinds of catastrophes. But both the models and increasingly hysterical assertions of planetary doom are completely out of synch with reality.

The second, even colder bucket of reality is that the wind and sun may be free, renewable, sustainable. and eco-friendly. But the technologies and raw materials required to harness this widely dispersed, intermittent, weather dependent energy to benefit humanity absolutely are not. In fact, they are far more environmentally harmful than any of the fossil fuel energy sources they would supposedly replace.

Biofuels. US ethanol quotas currently gobble up over 40% of America’s corn – grown on cropland nearly the size of Iowa, to displace about 10% of America’s gasoline. Corn ethanol also requires vast quantities of water, pesticides, fertilizers, natural gas, gasoline and diesel, to produce and transport a fuel that drives up food prices, adversely affects food aid and nutrition in poor nations, damages small engines, and gets one-third fewer miles per gallon than gasoline.

Replacing 100% of US gasoline with ethanol would require some 360 million acres of corn. That’s seven times the land mass of Utah. But eliminating fossil fuel production means we’d also have to replace the oil and natural gas feed stocks required for pharmaceuticals, wind turbine blades, solar panel films, paints, synthetic fibers, fertilizers, and plastics for cell phones, computers, eyeglasses, car bodies and countless other products. That would mean planting corn on almost 14 times the area of Utah.

Solar power. Solar panels on Nevada’s Nellis Air Force Base generate a minuscule 15 megawatts of electricity, about 40% of the year, from 72,000 panels on 140 acres. Arizona’s Palo Verde Nuclear Power Plant generates 760 times more electricity, from less land, 90-95% of the time.

Generating Palo Verde’s electricity output using Nellis technology would require acreage ten times larger than Washington, DC. And the solar panels would still provide electricity only 40% of the year.

Generating the 3.9 billion megawatt-hours that Americans consumed in 2018 would require blanketing over ten million acres with solar panels. That’s half of South Carolina – a lot of wildlife habitat and scenic land. And we’d still get that electricity only when sufficient sun is shining.

Wind power. Mandated, subsidized wind energy also requires millions of acres for turbines and new transmission lines, and billions of tons of concrete, steel, copper, rare earth metals and fiberglass.

Like solar panels, wind turbines produce intermittent, unreliable electricity that costs much more than coal, gas or nuclear electricity – once subsidies are removed – and must be backed up by fossil fuel generators that have to go from standby to full-power many times a day, very inefficiently, every time the wind stops blowing. Turbine blades kill numerous raptors, other birds and bats every year – a million or more every year in the USA alone. Their light flicker and infrasonic noise impair human health.

Modern coal and gas-fired power plants can generate 600 megawatts some 95% of the time from less than 300 acres. Indiana’s Fowler Ridge wind farm also generates 600 megawatts – from 350 towering turbines, located on more than 50,000 acres, and less than 30% of the year.

Now let’s suppose we’re going to use wind power to replace those 3.9 billion megawatt-hours of US electricity consumption. Let’s also suppose we’re going to get rid of all those coal and gas-fired backup power plants – and use wind turbines to generate enough extra electricity every windy day to charge batteries for just seven straight windless days.

That would require a lot of extra wind turbines, as we are forced to go into lower and lower quality wind locations. Instead of generating full nameplate power maybe one-third of the year, on average, they will do so only around 16% of the year. Instead of the 58,000 turbines we have now, the United States would need some 14 million turbines, each one 400 feet tall, each one capable of generating 1.8 megawatts at full capacity, when the wind is blowing at the proper speed.

Assuming a barely sufficient 15 acres apiece, those monster turbines would require some 225 million acres! That’s well over twice the land area of California – without including transmission lines! Their bird-butchering blades would wipe out raptors, other birds and bats in vast regions of the USA.

Eagles, hawks, falcons, vultures, geese and other high-flying birds and bats would virtually disappear from our skies. Insects and vermin would proliferate.

Seems the entire ecosystem would be severely disrupted.

Manufacturing those wind turbines would require something on the order of 4 billion tons of steel, copper and alloys for the towers and turbines; 8 billion tons of steel and concrete for the foundations; 4 million tons of rare earth metals for motors, magnets and other components; 1 billion tons of petroleum-based composites for the nacelle covers and turbine blades; and massive quantities of rock and gravel for millions of miles of access roads to the turbines. Connecting our wind farms and cities with high-voltage transmission lines would require still more raw materials – and more millions of acres.

All these materials must be mined, processed, smelted, manufactured into finished products, and shipped all over the world. They would require removing hundreds of billions of tons of earth and rock overburden – and crushing tens of billions of tons of ore – at hundreds of new mines and quarries.

Every step in this entire process would require massive amounts of fossil fuels, because wind turbines and solar panels cannot operate earth moving and mining equipment – or produce consistently high enough heat to melt silica, iron, copper, rare earth or other materials.

Not once did any of CNN’s hosts or Green New Deal candidates so much as mention any of this. To them, “renewable” energy will just happen, like manna from Gaia, or beamed down from the Starship Enterprise.

They should no longer be allowed to dodge these issues, to go from assuming the climate is in crisis, to assuming “reliable, affordable, renewable, sustainable, eco-friendly” alternatives to fossil fuel (and nuclear) energy will just magically appear, or can just be willed or subsidized into existence.

Citizens, newscasters, debate hosts and legislators who are more firmly grounded in reality need to confront Green New Dealers with hard questions and icy cold facts – and keep repeating them until the candidates provide real answers. No more dissembling, obfuscation or incantations permitted.

And the frail equipment we build in the hope that, if we put it out there, sun and wind will kindly come along and use it to move us and warm us, does not last long.

John Hinderaker writes at PowerLine:

Wind turbines only last for around 20 years, so many of them are now wearing out. That raises serious questions about disposal of defunct wind turbine parts. The turbines’ giant blades are not recyclable, so they must be dumped in landfills. The Sioux Falls Argus Leader reports on one South Dakota landfill that is saying no mas to wind turbine blades:

The Argus Leader reports that more than 100 wind turbine blades measuring 120 ft long have been dumped in a Sioux Falls, South Dakota, landfill, but there’s a problem: the massive blades are taking up too much room, according to local City officials. …

A wind farm near Albert Lea, Minn., brought dozens of their old turbine blades to the Sioux Falls dump this summer.

But City Hall says it won’t take anymore unless owners take more steps to make the massive fiberglass pieces less space consuming.

The wind energy industry isn’t immune to cyclical replacement, with turbine blades needing to be replaced after a decade or two in use. That has wind energy producers looking for places to accept the blades on their turbines that need to be replaced.

For at least one wind-farm in south central Minnesota, it found the Sioux Falls Regional Sanitary Landfill to be a suitable facility to take its aged-out turbine blades.

But nothing disilusions the faithful. They go on believing that the earth is warming so fast that the ice-caps are melting, and over and over again they set out to “prove” it.

They never do.

James Delingpole writes at Breitbart:

Yet another greenie expedition to the Arctic to raise awareness of ‘global warming’ has been scuppered by unexpected large quantities of ice. This brings to a total of six the number of Ship of Fools expeditions where weather reality has made a mockery of climate theory.

According to Maritime Bulletin:

Arctic tours ship MS MALMO with 16 passengers on board got stuck in ice on Sep 3 off Longyearbyen, Svalbard Archipelago, halfway between Norway and North Pole. The ship is on Arctic tour with Climate Change documentary film team, and tourists, concerned with Climate Change and melting Arctic ice. All 16 Climate Change warriors were evacuated by helicopter in challenging conditions, all are safe. 7 crew remains on board, waiting for Coast Guard ship assistance.

The reporter, Erofey Schkvarkin clearly has a sense of humour. He adds:

Something is very wrong with Arctic ice, instead of melting as ordered by UN/IPCC, it captured the ship with Climate Change Warriors. …

Here is the Ship of Fools list of shame

Ship of Fools 1 [December, 2013] Australian climate researcher Chris Turkey and a crew of climate alarmists on a mission to demonstrate just how much Antarctic ice has been affected by global warming get stuck in unexpectedly thick ice and have to be rescued by helicopter.

Ship of Fools II [September, 2016] Arctic expedition led by veteran explorer David Hempleman-Adams to raise awareness of “permanent irreversible change in the sea ice landscape of the Arctic” caused by global warming is ruined by unexpectedly large quantities of ice.

Ship of Fools III [June, 2017] Global warming research study in Canada cancelled because of ice. “It became clear to me very quickly that these weren’t just heavy ice conditions, these were unprecedented ice conditions” claims the lead scientist, blaming it on “climate change fully in action” and calling it “a wake up call for all of us in this country.”

Ship of Fools IV [September, 2017]Arctic Mission sailing expedition to North Pole to raise awareness of global warming has to turn back after yachts find their passage blocked by large quantities of unexpected frozen white substance.

Ship of Fools V [August, 2018] Scientists, students, filmmakers from University of Rhode Island’s Inner Space Center on a mission to “document climate change effects” in the Canadian Arctic Archipelago have to be rescued after the ship is damaged after grounding on unexpected hard, bluey-white substance floating on the sea.

Let it snow, let it snow, let it snow!

Time to look again at the Cloward-Piven strategy to wreck the lives of all Americans. It is becoming more popular than ever on the Left.

We repeat part of our earlier (November 18, 2012) post explaining what the strategy is.

This comes from Family Security Matters, by Frank Salvato:

In 1966, two Columbia University sociologists, Richard Andrew Cloward and Frances Fox Piven, collaborated on a theory  … referred to as the “Cloward-Piven Strategy”. People who are familiar with the likes of Saul Alinsky and William Ayers are familiar with the strategy, as are the full complement of the Progressive Movement.

In a nutshell, the underlying principle of the Cloward-Piven Strategy is to so overload the entitlement system – to add so many to the entitlement rolls, that the country’s economic system collapses, unleashing chaos and violence in the streets, thus effecting radical Leftist political change in government. … To facilitate the fall of Capitalism by “overloading the government bureaucracy with a flood of impossible demands, thus pushing society into crisis and economic collapse”.  …

In a 1970 New York Times interview, Cloward is quoted as saying that poor people can only advance when “the rest of society is afraid of them”. He then theorized that activists should refrain from demanding that government provide more for the poverty stricken and, instead, should strive to pack as many people on the welfare (read: entitlement) rolls as possible, creating a demand that could not be met, facilitating the destruction of the welfare system and massive financial crisis. As a byproduct, rebellion would be ignited amongst the people; chaos would rule the streets and governments would be damaged beyond repair, many falling to history making it possible for new radicals to assume the roles of oligarchs, ushering in new systems of government and the dismantling of the Capitalist system in particular.

Both Cloward and Piven understood that it would take pushing the American citizenry to the point of anarchy, to the point of the populace effecting violent chaos in the streets, for there to emerge an opportunity to damage our Republican form of government and our Capitalist system to the point where people would accept radical political as well as economic change. Cloward and Piven, using the philosophy of Saul Alinsky (who, by-the-by, was their inspiration in fomenting their “strategy”), knew that they would have to achieve chaos, so as to introduce the Progressive political ideology – the ideology of Democratic Socialism – to the masses as a saving grace. 

We’d say, “as a saving system” – but in fact, a doom.

“Democratic Socialism” – remember – is a cover name for Communism.

Is the triumph of Saul Alinsky, Richard Andrew Cloward, Frances Fox Piven and Barack Obama now near at hand?

Barack Obama did what he could to promote the plan during his two disastrous terms as president.

California is planning to extend entitlements such as health care to the illegal aliens who are pouring into the state. They are encouraged by the state to enter the country illegally and are protected from deportation in its sanctuary cities.

All the Democratic Party candidates for the 2020 presidential election support government provided health care for everyone living in the country legally or illegally.

None of them condemns Antifa violence in the streets.

So is the terrible triumph of Saul Alinsky, Richard Andrew Cloward, Frances Fox Piven and Barack Obama now near at hand?

Most probably – if the Democrats win Congress and the presidency in the 2020 elections. 

(We do not think they will. We predict the re-election of President Trump, quite possibly with a landslide victory.)

Boko: book – book learning = Western education.

Haram: not halal – unlawful – forbidden.

Gathering strength in the minds of Progressives is the idea that records of the past should be destroyed. The past was dominated by white men and everything they did was unjust, oppressive, bad.

All relics of their unjust world, archives, archaeological sites, statuary, murals, works of art in museums and galleries, above all libraries as collections of books open to everyone, must go.

(Yes, inventions of theirs that are useful to “minorities” can remain. If you are non-white – which is to say in the word à la mode, “diverse” – and Progressive, you have a right to those. A better claim, in fact, than whites do. Because.)

The idea has been made explicit, as Daniel Greenfield points out:

The Library Journal recently retweeted the accusation that, “Library collections continue to promote and proliferate whiteness with their very existence” and all the books by white people “are physically taking up space in our libraries”.  …

We can’t have that. Away with all books by white people!

And the schools must stop teaching literacy – even to the small extent that they do at present.

Why have libraries at all?

The obvious answer is that they employ librarians. And they provide internet access to homeless people and teach English to day laborers. They offer spaces for visitors to study the slogans on all their posters. That’s the anti-library future of the library. A space with few books and many screens. A community organizing hub that occasionally happens to have a few books tucked away somewhere. 

By “diverse” – ie. non-white – authors (with Progressive credentials) only.

Not too many though.

Well, there aren’t too many. And there’ll be lots of space for them when all books by whites have been removed. Anyway, reading is to be discouraged.

To put it simply, reading is racist.

It’s US versus THEM, and this is what THEY are doing to destroy us.

Must we despair?