Here’s a splendid piece of stupidity. A collector’s item:

Boys and girls at an Alabama elementary school will still get to hunt for eggs – but they can’t call them “Easter Eggs” because the principal banished the word for the sake of religious diversity.

“We had in the past a parent to question us about some of the things we do here at school,” said Heritage Elementary School principal Lydia Davenport. “So we’re just trying to make sure we respect and honor everybody’s differences.”

Television station WHNT reported that teachers were informed that no activities related to or centered around any religious holiday would be allowed – in the interest of religious diversity.

“Kids love the bunny and we just make sure we don’t say ‘the Easter Bunny’ so that we don’t infringe on the rights of others because people relate the Easter bunny to religion,” she told the television station.

After the laughter, let’s consider: what do we know about Easter – the word and its associations?

From bill casselman’s words of the world:

All Hail, Eostre!

Eostre was a Germanic goddess. In all the lovingly museumed depictions of ancient British, Celtic and European deities, we have no surviving image of Eostre and she is mentioned only once in ancient literature, in the writings of the always pious Venerable Bede. But Eostre’s name tells us she was a Teutonic goddess of dawn. Her name originated in Old Teutonic, from austrôn- dawn. Austrôn can evolve into Eostre. What we know with certainty is that the Christian Easter celebration took its name from Eostur-monath, the Anglo-Saxon word for the month of April, literally Eostre-month.

Who then was this fair goddess Eostre? A coy and modest damsel tiptoeing in divinely sequined velvet slippers through vernal dells, all the while sprinkling with dew yon awakening posies? Probably not. She was more likely The Wanton Slut of the Spring Rut, a lubricious deity who smiled upon and encouraged the potent surge of returning fertility. The Anglo-Saxons celebrated her lustful advent at the spring solstice, the vernal equinox, as part of the worship of a pagan deity who brought teeming uberousness back to the land and to the groin after a morose winter of vegetal and bodily moping. …

The name Easter may have been adopted during a time when Christians were attempting to convert new followers by highlighting the similarities between Christianity and pagan religions. The story of Christ’s resurrection, the focal point of the Easter holiday, has much in common with the rebirth stories of pagan tradition.

The most sober and linguistically compelling root word of Easter is however probably a source based on Germanic forms of East, forms like Ost, Osten, the Germanic Easter word Oster and Old High German ostarun which means literally “easterly celebration times”.  The sun rises in the East. In many languages the word for dawn, daybreak, even daylight stems from a word meaning “east”.  The sun returned in glory during the spring. What better time of year then to celebrate “eastern springy stuff”.

A Proto-Germanic root for east is cognate with many other east/dawn words in other Indo-European languages. For example, all the PIE dawn words like Latin aurora (think of aurora borealis, literal meaning “northern dawn”), Epic Greek ἠώς and Attic ἔως eos “dawn”.  Think of English scientific words like palaeozoology’s name for the earliest horse, eohippus “‘dawn-horse”,  or the Eocene era. Sanskrit for “dawn”  is usas and Avestan is usah. …

What of the word paschal? It was –

…  borrowed directly from the Hebrew word for Passover, pesach. Consider Greek pascha, Latin pascha, French Pâques, Italian Pasqua, Spanish Pascua and Dutch pask. English has a technical adjective from theology, paschal [meaning] “of Easter”.

A delightful Old English term named the paschal lamb, ostarfrisking.

This questing etymologist looks at the classical Greek word oistros, not for an origin, but for a cognate, that is, a word born from the same Indo-European root as Eostre then Easter.

Oistros was a large European horsefly whose painful bite drew blood and caused cattle to run wild, even stampede. The insect’s Victorian zoological name was Tabanus bovinus, where tabanus is the Latin word for horsefly or gadfly. Today Oestrus is the genus name of the common botfly, a similarly nasty little insect whose larvae are parasites in mammal tissues and body cavities, mammals such as humans, horses, and cows.

English-speakers know the ancient Greek word in more familiar dress as oestrus or estrus, its Latin forms. In modern physiology, estrus is the female equivalent of the word rut. When a female animal is “in heat” it is in estrus. In Classical Greek oistros meant “frenzy”, “sexual rage”, “ravening, slavering female lust”. It described, for example, the scary maenads, drunken women running wild over the Greek mountains, spring-moon-mad in their ecstatic worship of Dionysus, futtering [?] the night away in unholy orgies of forbidden lust, catching a male “chase animal”, ripping his body apart, and devouring his oozing gobbets of flesh. …

The Greeks thought you could catch such sexual ardor from being bitten by a gadfly. Oistros meant “gadfly” too. More to the point, Herodotus (Histories ch.93.1) uses oistros to describe the desire of fish to spawn. So its root meaning is probably “rage” with a later semantic overlay of “raging, powerful sexual urge”.

That’s something pagan peoples celebrated every spring, the upsurge of sap in tree and plant and human. The Anglo-Saxons’ Eosturmonath was Sex Surge Month, not as dainty as April perhaps, but much more to the pagan point.

Here are two stories of asylum-seeking in Europe.

News story one:  

Abu Qatada could be here for life: Judges admit he’s very dangerous but won’t kick him out… as HIS human rights come first

See our posts The tale of a Muslim terrorist parasite, January 18, 2012, and Human rights are wrongs in Europe, January 6, 2013, for the long drawn out and infuriating history of Abu Qatada in Britain.

The judges said that while Qatada’s deportation was “long overdue”, his risk to the public was not “a relevant consideration” under human rights laws.

Q: What about the “human rights” of his reluctant host population?  

A: In Europe, Muslim rights always take precedence.

The verdict drew a furious response from the Tories and sparked new demands for the Government to ignore the courts and simply throw him out of the country.

The Appeal Court yesterday upheld an earlier verdict that sending the hate preacher to face a terror trial in Jordan would not be fair.

Being “fair” is a traditional British – and now apparently European – value. The idea of being “fair” to a terrorist is a lunacy – unless one understands it as first putting him or her in the hands of those inventive US soldiers at Abu Ghraib and then executing him.

Home Secretary Theresa May will now lodge a last-ditch appeal to the Supreme Court. If that fails, it would raise the prospect of Qatada … Osama bin Laden’s right-hand man in Europe – never being deported. He could apply to be freed within days.

He is in Belmarsh high-security jail for breaching his immigration bail conditions. He “has been linked to a long list of international terrorists [and] featured in hate sermons found on videos in the flat of one of the September 11 bombers.”

Qatada … has now defied the wishes of six Labour and Tory home secretaries over eight years.

Yesterday Justice Secretary Chris Grayling said: “Labour and the Liberal Democrats’ refusal to contemplate big changes to human rights law is inexplicable given problems like this. I am bitterly unhappy that we have to wait until the next general election to sort this out.” …

Ministers have been trying for a decade to send Qatada to Jordan, where he is accused of plotting a terrorist atrocity …

His removal was originally approved by the British courts, only to be halted by the European Court of Human Rights last year. Judges in Strasbourg said he would not get a fair trial because some of the evidence used against him may have been obtained by torture. Controversially, Mrs May opted not to appeal against this verdict. …

Instead, she and her ministers secured personal promises from the Jordanian authorities there would be no use of torture evidence, and began the deportation process again in the UK legal system.

But last November, the Special Immigration Appeals Commission said it was not satisfied with the assurances, and halted Qatada’s removal. The court said it must reflect the Strasbourg ruling. …

Tory MPs have repeatedly urged Mrs May to ignore the courts and throw Qatada out.

But that would mean taking the unprecedented step of defying judges in both Europe and Britain.

Last night, there was growing unrest among Tories at the failure to get rid of the cleric.

Backbencher Dominic Raab said: “The Government made a strategic mistake in the way it argued this case. There is nothing in the European Convention or UK law that says we have to guarantee fair trials at the other end when we deport foreign criminals or terrorists. If we had made clear that we rejected Strasbourg’s ruling – and meddling – on principle at the outset, the UK Border Agency could have deported Qatada without the UK courts stopping them.”

He will probably be freed, and if he is –

Qatada would go back under round-the-clock surveillance estimated to cost £100,000 a week, or £5million a year.

News Story Two:

Iranian Christians Denied Asylum Even Though Arrest, Torture and Death Await Back in Iran

Iranian Christian applying for asylum in Sweden have been denied their request for asylum even though authorities know these Christians face arrest, torture and death if they were to be forced to return. …

A number of Iranian Christians facing persecution for their faith back home have reportedly been denied asylum in Sweden, despite authorities being aware of the hardships awaiting them if they are returned to their homeland. …

Sweden … has been described as one of the most progressive countries in the world. However [or should that be “Therefore”, since Progressives are on the side of Islam? – ed], the Swedish Immigration Board is rejecting their request despite knowing that the converts face arrest, torture and even death back home. …

The Immigration Board has apparently questioned the validity of the converts’ Christian faith, accusing them of trying to scheme their way to asylum. But the senior pastor of the Iranian church in Stockholm has testified that the believers have served on the worship team at the church and contributed to Iranian Christian TV networks and websites. …

“We have told our families in Iran that we are Christian now, and they have disowned us. So we don’t have a family to return to. Our blood is now halal – it is holy for Muslims to kill us,” said Ali Roshan and Mahtab Shafadi, who were denied asylum to Sweden with their young daughter.

So back they must go. Unless … we wonder …. what if they applied to Britain for asylum?

Naa! Obviously, Europe prefers Muslims.

Note well: All this grief comes from religion.

Sunday being the Christian sabbath, still a “holy” or at least non-working day in some countries where the Christian – mostly Protestant – tradition still weighs heavily with the people (even where most of them are no longer religious), it’s a day on which we are tempted to talk about religion.

Most of the obscure or extinct religions we have discussed are either Gnostic or relevant to the emergence of the Gnostic cults in the Christian era. Put these titles into our search slot to see the posts: Thus, more or less, spake Zarathustra, May 26, 2009 (on Zoroastrianism); How a rich shipowner affected Christianity, January 2, 2010 (on Marcion); Erotic religion, January 24, 2010 (on Carpocrates and Epiphanes); The father of all heresy, February 23, 2010 (on Simon Magus); Yezidis and Mandeans, April 4, 2010; Mani and Manicheism, May 9, 2010; Hot in the land of Hum, October 14, 2010 (on the Bugomils);Valentinus, February 14, 2011; The heretics of Languedoc, May 1, 2011 (on the Cathars); Gnosticism: what is it?, March 3, 2013.  We will have more to say about Gnosticism in general when the set of essays on a selection of individual sects is complete.

Today the topic is the Ophites, snake-worshippers of the second century CE . (Some sources maintain that Ophitic cults existed before the Christian era, but it is the snake-cults that include “Christ” that are of interest to us.)

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What must it have been like for a child forced to take part in Gnostic worship? Pretty horrible, I should think. I can imagine small people screaming with terror when told that it was time for church, so to speak. It’s a consolation to remember that there weren’t many children in the early Gnostic communities. Almost all the sects were doctrinally against having children, though there were obviously some who slipped – we know of Gnostic sons following in their fathers’ footsteps.

A group of sects that practiced one of the most chilling rites were the Ophites. Ophis is the Greek for snake. A similar (or the same?) group of sects were the Naassenes, from the Greek naas, derived from the Hebrew nahash, serpent. To see why they held the snake holy we must look at their mythology of creation. From various scholarly accounts (colourful and dramatic, but not necessarily accurate), I’ve pieced together a fairly coherent picture.

This is the Ophite cosmogony (or an Ophite cosmogony):

The First Source, the Pro-Father, or the Abyss, or the Lowest Depth (in Greek, Bythos), emanated his First Idea, and as consort to the First Idea, Thought (Ennoia). From this first pair descended another pair, Truth and the Word (Logos), and from them another pair, and so on in a long series, the whole of which was called the Pleroma, or Fullness, the region of light.

The last pair were Spirit (Pneuma) and Wisdom (Sophia), and they dwelt immediately above Chaos. Now the elements of Chaos were Matter, Water, Darkness; and Sophia desired to create order out of them, but as she was purely spiritual and entirely of the light, she could not handle them. So she and her consort, Spirit, emanated another pair or szyzygy: one perfect, the Christ (Christos), and one imperfect, Wisdom Unformed (Sophia-Achamoth).

With the help of Sophia, Christos created the Idea of the Church (Ecclesia). Sophia-Achamoth wanted to create Man, and conceived a heavenly model for him called Adam-Kadmon, but she had first to have the world shaped out of Chaos, and for this task she needed to produce a Demiurge (Demiurgos, the Greek for a craftsman). In her efforts to realise her desires, she became entangled with Matter, and all that she could manage to bring forth in that predicament was a Being baser than she had intended, a power polluted by the material, a Demiurge certainly, but a wrong one.  His name was Ialdabaoth, also called ‘The Son of Darkness’. When she saw that Ialdabaoth was proud and ambitious, she dreaded the outcome of what she had begun. She managed to free herself from Matter and rose again to the sphere between the spiritual and material worlds whence she had come. She could rise no higher, never having belonged to the spiritual world, but tried to build a barrier to keep the material world in its place.

Meanwhile, Ialdabaoth, knowing nothing of worlds above him or the First Source, produced his own subordinate emanations. Among the first six pairs were Iao and Sabaoth, Adonai and Eloi, Ouraios and Astaphaios – the first four being mystic names of the God of the Jews, the last two Fire and Water. He and the six pairs were the Archons of the Seven Worlds (including Sun and Moon), each inhabiting his own region. Next he created numerous other Archangels, Angels, and Powers, and after that, with the aid of his first six emanations, he took matter and fashioned the earth and Man.

But this was not Man as we know him. It was a thing; a huge, soulless monstrosity, formed  in the hideous image of Ialdabaoth, lying helpless in the mud. The six pairs of Archons lifted it and carried it to Ialdabaoth to be animated with a spark of spirit. Ialdabaoth could do this because he himself had a spark of the divine light, handed down from his mother Sophia-Achamoth, as she had it from her own begetters. But Sophia-Achamoth, hating what she perceived Ialdabaoth’s nature to be, grudged him this power, and determined to punish him for his arrogant enterprise. However, she took pity on Man, and augmented the spark of divine spirit in him, until he resembled Adam-Kadmon rather than Ialdabaoth. And thus Adam came to be.

When Ialdabaoth saw that Man looked better than he did himself, he was filled with envy and rage. His face, made uglier yet by these evil passions, were reflected in the waters of the lower world, and the image took on a life of its own and crawled on to the land as Ophiomorphos, the Serpent-Form, a creature made of base matter plus hate, envy, and cunning.

Then Ialdabaoth made the Three Kingdoms of nature, Animal, Vegetable, Mineral, with all the defects that we know them to possess. He set Adam and the female consort made from one of his ribs, in the Garden of Eden, and to keep them from knowing more than he would have them know, forbade them to eat the fruit of the Tree of Knowledge – the Gnosis of Good and Evil.

But the Gnosis was already in Adam and his wife Eve, for it had come to them with the spirit, derived and descended from the unknown Pro-Father, through Sophia-Achamoth. And to strengthen their Gnostic instincts, Sophia-Achamoth (or, by some accounts, Sophia herself) sent Ophis, a serpent opposed to Ophiomorphos, to call them to the Tree and persuade them to eat the forbidden fruit. They did, and the fruit awoke in them an awareness of their corporeal condition with all its defects, and of their divine spirit imprisoned in their bodies. And though their disobedience doomed them to death, they were consoled by the knowledge that, as the body was mortal, the spirit would eventually be set free to return to its heavenly source. So to the Ophites the Fall of Man was not a loss but a gain; not a doom but a liberation.

Ialdabaoth did all he could to make the sons of Adam forget what the spirit told them. He sent Ophiomorphos to corrupt Cain, and Cain killed Abel. But then Adam and Eve begat Seth, who did not forget and was not corrupted. Seth’s descendants are the Gnostics, scattered among men, each bearing within him his spark of divine light. They bless the counsel given to their first forebears by Ophis, the Serpent in the Tree, the form on earth of heavenly Wisdom.

As only the children of Seth remembered what the spirit told them, for them alone, after long ages, Christos descended through the Seven Spheres of the Seven Planets into the world, sent by Bythos at the behest of Sophia, yielding in her turn to the prayers of Sophia-Achamoth. And Jesus, the son of Mary, received Christos into himself when he was baptized.

Christos, for as long as he was on earth, was filled by Sophia with perfect knowledge, the true Gnosis, and he taught it to those of his apostles who were fit to receive it. When Jesus was about to be crucified, Christos left him and rose to the lower heaven and sat at the right hand of Ialdabaoth, unperceived by the Demiurge, there to catch and save every soul – or “spark” –  purified in its lifetime. 

When all the scattered sparks of divine light have been gathered up by Christ from Ialdabaoth’s creation, the work of redemption will be accomplished, and the world will come to an end. All will then be reabsorbed into the Pleroma.

While condemned to live this life, the Ophites worshipped Sophia, Sophia-Achamoth, Ophis, and Christ.

A congregation paid its gratitude ritually to the Snake of Eden whenever the Eucharist – Holy Thanksgiving – was celebrated. A snake was released to crawl over loaves of bread spread on the altar before the celebrants devoured them, drank wine and menstrual blood, and in defiance of laws imposed on mankind by Ialdabaoth, stripped themselves naked to perform systematically every forbidden act of sexual copulation and self-gratification. Nobody knows whether the snake had a further part to play in the love-feast, but every imagination is free to surmise its worst.

Jillian Becker   March 24, 2013

Religion – we contend – is the paramount man-made cause of human suffering.

Death, pain, terror, despair are the worst afflictions, and religion – after nature itself – is the super-generator of them all.

If a religious person were to concede that truth, he would probably qualify it by saying that religion also brings comfort and joy to many people too. That also is true. But so does heroin, and it doesn’t make it a Good Thing.

Besides which, the joy of the religious seems to lie all too often in inflicting death, pain, terror and despair on the adherents of another religion.

Here’s a recent example from Pakistan, where Muslims enjoyed an exciting binge burning Christian homes. This is from an AP report at Yahoo! News:

Hundreds of people in eastern Pakistan rampaged through a Christian neighborhood Saturday, torching dozens of homes after hearing reports that a Christian man had committed blasphemy against Islam’s prophet.

Blasphemy is a serious crime in Pakistan that can carry the death penalty but sometimes outraged residents exact their own retribution for perceived insults of Islam’s Prophet Muhammad. Pakistan is overwhelmingly Sunni Muslim and people of other faiths, including the nation’s small Christian community, are often viewed with suspicion.

Suspicion is not too bad. It’s the murderous hatred that does the worst harm.

The incident started Friday when a young Muslim man accused a Christian man of committing blasphemy by making offensive comments about the prophet, according to Multan Khan, a senior police officer in Lahore.

A large crowd from a nearby mosque went to the Christian man’s home on Friday night, said Khan. Police registered a blasphemy case against the man after the crowd gathered and demanded action, the officer said.

Fearing for their safety, hundreds of Christian families fled the area overnight.

Khan said the mob returned on Saturday and began ransacking Christian homes and setting them ablaze. …

But Akram Gill, a local bishop in the Lahore Christian community said the incident had more to do with personal enmity between two men — one Christian and one Muslim — than blasphemy. He said the men got into a brawl after drinking late one night, and in the morning the Muslim man made up the blasphemy story as payback.

He said the Christian community handed over to police the accused man, identified by police and Gill as Sawan Masih, when police came to the neighborhood to investigate.

But they knew that was not enough to propitiate the offended Muslims.

Then the Christians all locked up their houses and went to relatives in other areas. He said the mob was armed with hammers and steel rods and broke into houses, ransacked two churches and burned Bibles and crosses.

“Poor people were living here. They have lost all of their belongings,” he said. “Where can they go now?”

The scene was chaotic. An Associated Press reporter said roughly 150 homes were torched.

One man was seen carrying a dog and some puppies from a burning house. Refrigerators, washing and sewing machines, cooking pots, beds and other household goods were ripped from homes, smashed and burned in the streets. …

These pictures of the thrilling rampage are from PowerLine:

Whoopee!

And not only is it fun, it’s also good because they’re doing it for God the Merciful.

Gnosticism, with a capital G, is a system of religious belief. It is derived from the word gnosis, the Greek for knowledge. “Gnosticism” implies the possession of a particular sort of knowledge, a kind that needs no objective proof, but exists to the knower as an absolute, incontrovertible certainty. It arises by instinct, by private experience. To Gnostics, inner certainty is the sole source and authentication of their religious belief.

Gnosis is the opposite of doubt. It eludes enquiry, defies rational argument. Science demands objective proofs and practices doubt through experiment. Gnosis neither seeks nor offers proof. In this sense, Gnosis and Science scorn each other. They are two different ways of knowing: by intuition the one, by reason the other. Many European languages (Greek-descended or Greek-influenced) recognize two different ways of “knowing” by having different words for them. In French, for instance, “connaitre” and “savoir”; in German, “kennen” and “wissen“. In “connaitre” and “kennen” the Greek root “gnosis” can be seen, as in the English word “know”. The English word, however, does for both senses: being acquainted with directly (“I know him”, “Je le connais”), and being aware of, having learnt (“I know Euclidean geometry”, “Je sais la géométrie euclidienne”).

A Gnostic system was an elaboration of instinctual belief as direct knowledge. Doctrine and practice were taught just as they are in the “revealed” religions. Some Gnostic teachers established schools of thought, their successors carrying on their teaching, though often altering details of vision or ritual. Some started in the tradition of one or another school but came to be so far at variance with the founders that they broke away and launched sects of their own, which in turn could develop into new schools and traditions.

Founders of Gnostic sects described each his own vision of heaven and earth, prescribed each his own rites. But  though they varied and became numerous, all the sects had enough in common for them to be grouped together as “Gnostic”, and the term has a set of special connotations. The name is particularly applied to a category of sects that arose in the first and second centuries CE, a few of them to last for hundreds of years; and also to sects of similar theology and practices that appeared in the Middle Ages.

Most of them shared these beliefs: –

That this world is evil: all of it, every material thing. Every flower, every tree, every blade of grass, every fruit, every stream, the land and the ocean, every bird, fish, insect, animal is evil. Every human being is base, vile, made of filth. And as an evil creation has to be the work of an evil creator, he who made and rules this world is an Evil God (or, in a minority of systems, a God who is not outright evil but yet not very nice, being a stickler for justice).

But, the Gnostic knew there is something in this world which is not evil, and that is that knowledge itself. And since an evil god can only create evil things, this knowledge cannot come from the creator of this world. There has to be another source, another god who has nothing to do with this vile world, but exists outside and beyond it, and is good. The Good God is the Primary Source, pure Being, the One. Only good can come from Him.

Yet Evil exists. How did it come into existence? To answer this question, the Gnostics chart a family tree of divine beings: a theogony. At the summit is pure Being, the Source, which is purely Good. From the Source descend “hypostases”, personified principles, beings whose degree of divinity diminishes the further they are from the Source. Each lesser being receives from the one immediately above him a portion of his divinity, and passes on a portion of what he receives to the one below him. From being to being descending, goodness diminishes with each diminishing degree of divinity. The goodness runs out before the divinity, however, and the lowest god receives none of it. He has the divine power to create, but no good to put into his creation. So what he makes is evil. He is the creator of this evil world and all that dwells therein. He is often named Ialdabaoth, and is comparable to the “demiurge” (demiurgos) of Greek philosophy: the divine artisan or smith who takes everlasting Matter and shapes it into the things of our world. In many Gnostic systems he is identified with the God of the Jews.

And yet something of the good, a miniscule spark of the Good itself, did come into human beings (or at least some of them), to remain deep within them, trapped inside their vile bodies throughout their lives on this earth until finally it is released when they die. But how did it come into human beings? It could not have come from the evil creator of this world – it was not his to give. It came, the Gnostics said, directly from the Source. It is a gift from the Highest, it belongs to Him, and to Him it will at last return, to be again one with the One. And for the time that people have to endure life in this world, by that spark they may know the good, and the layered heavens full of immortal beings, and the Supreme God Up There.

Up there the One is at a distance immeasurably remote; but within the Gnostic, He is intimately close. And the Gnostic knows that He will at last redeem – take back – the vital spark.

Did the Gnostics believe in such “redemption” for everyone? The answer to that is not easy to find. Some Gnostics knew that the minuscule spark of the divine was in all human beings. But others – an apparent majority – knew, with equal conviction, that it was the property of only a privileged few.

These few, in most systems, were the true Gnostics. They were also called Illuminati, or Pneumatics (meaning that the Spirit or Pneuma was in them).

Those who had not discovered the spark within them but might yet – being disciples of the Pneumatics, observing the rites and rules of the faith, and showing themselves to be a cut above the rest – were called Psychics (those with a Soul).

The masses of the unillumined were called the Hylics (those consisting only of Matter). Hylics were nothing but vile clay, the stuff of which this base world is made. They were of the earth earthy. This was their world, the only one to which they belonged and to which they were tied forever, in life and in death. They worshipped the God who made it. They mistakenly believed him and his creation to be good.

The Illuminati, and possibly the aspiring Psychics, held that they were strangers in this world. As long as they sojourned on earth they must remain hostile to it. The reversal of values that their creeds propounded – whatever most mortals saw as morally good being evil and vice versa – made them rebels born. As the enemies of God the Creator, it was their holy duty to defy him and scorn all his works.

Having two Gods, Gnosticism was dualistic. In most of the sects in the Roman Empire, and later in medieval Europe, the Evil God that created this world was an inferior power to the Good God. In others – chiefly those whose geographical origins lay further East, in Persian Zoroastrianism with its twin gods of Good and Evil – the Second God was equal (or nearly) in status and power to the First.

Most Gnostic sects from the second century on were Christian in the sense that they included Christ in their theogonies, as messenger or Son sent to earth by the True God, with a redemptive role to perform in the divinely decreed drama of human history. There is nothing about their creeds which makes them more or less absurd than other Christianities, including Catholicism and the Protestant denominations – or more or less than any religion whatsoever.

Jillian Becker    March 3, 2013

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We have posted outlines of several Gnostic creeds and histories, and will post some more. See: How a rich shipowner affected Christianity, January 2, 2010 (on Marcion); Erotic religion, January 24, 2010 (on Carpocrates and Epiphanes); The father of all heresy, February 23, 2010 (on Simon Magus); Yezidis and Mandeans, April 4, 2010; Mani and Manicheism, May 9, 2010; Hot in the land of Hum, October 14, 2010 (on the Bugomils); Valentinus, February 14, 2011; The heretics of Languedoc, May 1, 2011 (on the Cathars).

On Zoroastrianism see Thus, more or less, spake Zarathustra, May 26, 2009.

“Criticism of religion is not only the starting point of all criticism. It is the prerequisite of any kind of criticism. In a society where religion cannot be criticized, everything becomes religion from the length of your beard to what hand to use when wiping your backside. Where there is no criticism of religion, life and society in their entirety become religious and the littlest squeak against the existing order is an act of blasphemy.” – Lars Hedegaard.

Mark Steyn quoted these words in a speech he made when he presented Lars Hedegaard with a Defender of Freedom award – somewhat startlingly, at the European Parliament.

Mark Steyn said inter alia in his speech (all of which is a must-read, for the importance of what he says, and for the enjoyment of his wit):

After I accepted the invitation to come here, I received a couple of emails from prominent persons saying wasn’t I a bit worried that some of the people here are a bit controversial and it might not be a good idea to be seen in the same room as them. … Obviously, it would be far safer for one’s reputation to appear in the same room as less controversial figures such as the chaps appearing last weekend at the Muslim Council of Calgary’s big event in Alberta. Their keynote speaker was the Saudi-educated imam Dr Bilal Phillips, who’s on record as saying that every male homosexual should be executed. He later clarified his position: He only wants all male homosexuals in Muslim countries executed. “The media tends to take my words out of context,” he said.

Also on the bill was the moderate Muslim Shaykh Hatem Alhaj, who supports the introduction of female genital mutilation to North America. … The head of the Calgary Police Diversity Unit and multiple representatives of the Canadian state had no problem whatsoever being in the same room as Messrs Alhaj and Phillips.

There is literally nothing a prominent Muslim can say – about gays, about Jews, about women – that would render him persona non grata. That’s the world we live in: sharing a stage with a man calling for compulsory execution for homosexuals isn’t controversial; sharing a stage with Lars Hedegaard is.

I’m bored by this double standard; I’m tired of one-way multiculturalism. Like Lars, I am guilty of crimes against humanity – I always think that looks good on a chap’s resume. And you’d be surprised how much work it brings in. As with Lars, it was a thought-crime prosecution, in which truth is no defence. Unlike Lars, I beat the rap without having to go all the way to the Supreme Court. Maclean’s magazine and I were acquitted of quote “flagrant Islamophobia” for essentially political reasons – because neither the British Columbia court nor its travesty of a “human rights” code could withstand the heat of a guilty verdict. (I never did find out quite what the difference is between “flagrant Islamophobia” and common-or-garden Islamophobia, but I think flagrant Islamophobia is a lot camper.) Unlike Denmark, where the law under which Lars was prosecuted remains on the books, in Canada just a few days ago, and as a result of my case and the publicity it generated, the House of Commons finally voted to repeal the relevant provision of Canada’s Human Rights Code. At some point, it will go to the Senate and then receive Royal Assent, and a disgraceful law at odds with eight centuries of Canada’s legal inheritance going back to Magna Carta will finally be consigned to the garbage can of history. So, for those of you fighting these battles in Denmark, in Austria, in the Netherlands and elsewhere, victories are possible. But they’re hard fought, and far too few people in the multicultural west have the stomach for them. Lars Hedegaard does. …

Lars was charged, acquitted, re-charged, convicted, fined 5,000 kroner and forced to appeal to the Supreme Court – for the crime of expressing his opinion about Islam. He won, but he lost. He lost three years of his life. The point of these new heresy trials is that the verdict is ultimately irrelevant – the process is the punishment. After I saw off the Islamic enforcers in my own country, their frontman crowed to The Canadian Arab News that, even though the Canadian Islamic Congress had struck out in three separate jurisdictions in their attempt to criminalize my writing, the lawsuits had cost my magazine (he boasted) two million dollars, and thereby “attained our strategic objective—to increase the cost of publishing anti-Islamic material.” …

In the same way that the left embarked on its long march through the institutions, so too has Islam. Its Gramscian subversion of transnational bodies, international finance, human rights institutions, the academy and the justice system is well advanced.

At one of his trials … Lars quoted John Milton:

“Give me the liberty to know, to utter, and to argue freely according to conscience, above all liberties.”

Milton wrote that in 1644. Three hundred and seventy years later, it falls to our generation to fight that battle all over again. Lars Hedegaard has led that fight, a fight that so many of his fellow Danes, his fellow Scandinavians, his fellow Europeans have either ducked or joined the wrong side of. In some of the oldest free societies on the planet, far too few are doing the heavy lifting for all of us, and paying a very high price.

The Pope is resigning. There will soon be a new Pope.

Meanwhile, as the world holds its breath in anticipation, here is a grandly irreverent video titled A New Pope, by Adam Buxton.

L is for Leftism  … M is for Marxism and Misery …  R is for Religion, Radicalism, and Revolution …  S is for Superstition, Socialism, and Serfdom … T is for Tyranny …

But that is not what children are being taught.

The religion of the Left has many names: Collectivism, Statism, Socialism, Communism, Progressivism, Marxism …

It is inculcated into children from their infancy, just as the various Christianities, Islamic faiths, Judaisms, Hinduisms, Buddhisms are drummed into little heads.

Where the Left is in power, the inculcation begins in kindergarten. At least in California.

No separation of church and state there. The Left will not admit that it is itself a religion.

This is from Townhall, by Kyle Olson:

Is your three-year-old preschooler chanting “union power” these days? She might, if author Innosanto Nagara has his way.

Nagara wrote A is for Activist, a book supposedly geared for the children of the “99 percent.” In other words, a new vehicle has been developed for leftists to begin indoctrinating children.

“It’s pretty awesome to hear a three-year-old saying ‘union power,’” Nagara said …

But union power and student activism aren’t the only goals. Consider these other letters and how they are applied in the book:

B is for banner, as in a protest banner hanging off a construction crane

L is for LGBTQ, as in Lesbian, Gay, Bi-sexual, Transgendered and Queer

T is for Trans, as in transgendered

Z is for Zapatistas, as in Mexican revolutionary leftists

Heady stuff for preschoolers, but the indoctrinators believe the tikes are old enough to learn the basics of revolutionary thought.

Nagara’s A is for Activist has been heralded by the likes of Code Pink’s Medea Benjamin, who said, “Many a thousand young activists bloom!”

“This is an amazing book for toddlers,” wrote Oakland teachers union activist Mary Prophet.

The Radical teachers group Rethinking Schools gave the book its hearty endorsement, offering it on its resources page.

“This beautifully illustrated alphabet reader brings a whole new vocabulary to board books,” the organizations wrote about the book. “For example, ‘Kings are fine for storytime/Knights are fun to play/But when people make decisions/we will choose the people’s way.’ As a spirited and humor-filled introduction to progressive values, A is for Activist is a book to grow on, and return to again and again for many years. It could also be used as a prompt for older students to create their own alphabet books with a conscience.”

One might ask how anyone with a conscience could even think about exposing little children to this sort of political garbage, or how any parents wouldallow it.

East Bay Express – an “alternative” Oakland news outlet – said the book is for “grooming your future activist.”

“Children’s entertainment comes with no shortage of messages: disobedient princesses learning to obey their parents; giant red dogs urging teamwork; purple dinosaurs imparting the wisdom of just being yourself,” the newspaper wrote. “But with a few exceptions, kids’ books, movies, and music highlight only a narrow range of voices and viewpoints. Most are an implicit endorsement of stratified wealth. … There’s an acute shortage of voices from queer folks and people of color. Many have outmoded gender norms.”

Who knew Barney [a purple dinosaur on a TV children’s program] was endorsing the perpetuation of “stratified wealth”? …

There is a war on for the minds of our future leaders. And judging by Nagara’s book, they’re targeting children at younger and younger ages. …

As a parent, do you know what your student is learning?

Religion, say the religious, teaches moral behavior.

What was done to a little Saudi girl by her father, a Muslim imam, is so atrocious it is hard just to read about it.

From Creeping Sharia:

This imam doubted his 5-year old’s virginity [!] so he brutally raped, tortured and killed her! It’s unknown whom he suspected of taking the poor child’s virginity. …

Lamia al-Ghamdi was admitted to hospital on December 25, 2011 with multiple injuries, including a crushed skull, broken ribs and left arm, extensive bruising and burns… She died last October 22.

Fayhan al-Ghamdi, an Islamic preacher and regular guest on Muslim television networks, confessed to having used cables and a cane to inflict the injuries … They said the father had doubted Lamia’s virginity …

A social worker from the hospital where Lama was admitted, said the girl’s back was broken and that she had been raped “everywhere” … her “rectum had been torn open and the abuser had attempted to burn it closed. One of her fingernails [was] removed, [and]the side of her head was smashed” …

What must be done to punish a man who commits such a crime? His religious law says – nothing much.

[According to] Islamic laws …  a father cannot be executed for murdering his children.  

The  imam father spent a short time in prison awaiting his trial. Then the judge ruled the prosecution could only seek blood money to be paid to the little girl’s mother, and that the time the defendant had served in prison “suffices as punishment”.

Imam Fayhan al-Ghamdi

We argue against all religious belief. We reiterate that religion is historically and presently the cause of much human suffering. And we declare Islam to be the greatest menace to civilization in our time.

As much as we speak against religion, we speak up for its victims, whether they are religious or not.

We post, with indignation, news of Muslims persecuted by Muslims.

And we post, also with indignation, news of Christians persecuted by Muslims.

A Christian writer, Lela Gilbert, recently wrote this in her book Saturday People, Sunday People*: 

On October 31, 2010 … eight [Muslim] terrorists stormed into the Assyrian Catholic Church of Our Lady of Salvation in Baghdad. … The total death count was 57 … [An American soldier] was close enough that he was able to go in [to the church]  immediately after the massacre… [and took photographs of the victims]. … It was horrifying to see babies in puddles of their own blood. Their mothers were next to them … There were old men, middle-aged women, pretty young girls and little children. And there were the [two] priests. Some of the bodies were intact, some mutilated. … I  never saw those photographs on any media sites; I tried sending them to people but almost nobody responded. … Jillian Becker … a writer on counterterrorism, has a website called The Atheist Conservative. She posted several. Otherwise they never, to my knowledge, appeared.

See our post Holy slaughter, December 20, 2010.

We are happy to have the acknowledgement, and we share Lela Gilbert’s dismay at the unconcern of the Western media and Christian churches over the fate of Christian victims.

Among the victims of religious persecution, the Jews have the most appalling history. Hatred of the Jews is the longest, the most intense, and the most spuriously rationalized. And today antisemitism is as real as “Islamophobia” is phony.

Recently there have been a spate of articles about antisemitism in Britain. Some argue that there is no future for Jews there.

The admirable Douglas Murray writes in the Spectator (UK):

What sort of future is there in Britain for Jews? I would submit that there is a future. But what is becoming increasingly clear is that the price of that future is that Jews will increasingly be expected to distance themselves from Israel. There is a fair amount of evidence from the Jewish community suggesting that this process is already underway. Once it is complete then those ‘good’ anti-Israel Jews will be able to proclaim victory. But the same force that they encouraged to come for their co-religionists will then just as surely come for them. And then where will they hide?

Among the many comments on Murray’s article is one by C. Gee (co-editor of The Atheist Conservative), who writes:

Antizionism is antisemitism. I have read nobody – especially in these comments – who “criticizes” the actions of Israel who cannot justly be labelled antisemitic. Of those who regard the state of Israel as an abomination, only the ultra-orthodox Jews can escape being called antisemitic.

Since 1967, British opinion has been steadily reverting to the antisemitism of the 1930s. It has not mattered whether a right or a left wing government has been in power in Israel. When the right wing is in power, the British left feels safer in asserting that “zionism is racism/nazism.” Netanyahu, Shamir, Begin – are really Jewistic Jews, zionistic zionists. Any “criticism” that assumes that Israel occupies stolen land, that it (and not the Arabs!) intends ethnic cleansing or apartheid, that it has not negotiated in good faith for a two state solution (but the Arabs have!), that it has genocidal plans for Arabs (but not the Arabs for it!), that it (but not the Arabs!) commit war crimes, that it is a colonialist power, that its citizenship rules are racist – is, by definition, antisemitism: the irrational hatred for and calumnious criminalization of Jews collectively or individually for being Jewish. Each of those criticisms is the modern form of the older poisons: German eugenics, Tsarist Protocols, medieval blood-libels.

But, really, does any such critic of Israel actually mind being labelled antisemitic? Who does he think he’s kidding? The critic believes that any offense Jews might take at being called thieves and murderers is a fraud – after all, they are thieves and murderers – emanating from that Jewish need to control the world, in this case, the “debate.” No, being called an “antisemite” gives the Israel critic a frisson: it shows he has caught the whining bugger being a Jew.

* Saturday People, Sunday People: Israel through the eyes of a Christian sojourner by Lela Gilbert, Encounter  Books, New York, 2012