One of our readers, Nietrick, has raised a very important question: who are acceptable political fellow travelers ? The US has a two party system, so if power to make law is desired, we are left with a choice between the GOP and the Democratic Party.   I would guess that many atheists are Democrat, because they associate Republicans, or conservatives generally,  with the religious.  And statistically they would be right. But they must also have an ideological leaning towards collectivism, and an anti-free-market, authoritarian government. (Perhaps the bias is inspired by the wish to squash religion.)  For an atheist to consider himself a Republican, the free-market, individual freedom and  small (federal) government principles must be of paramount importance. If the religious vote Republican because they want government either to legislate religious values, or because it is more likely to support values that are traditionally in line with religious beliefs (heterosexual marriage, pro-life, creationism), does the GOP become a hostile place for a rational, free-market atheist?  No.  Leaving out the extreme religious agenda (establishing a state upon a constitution based on fundamentalist interpretations of the Bible),  political policies attached to marriage and abortion should be decided at the State level. The GOP has been a strong supporter of States’ rights precisely because it allows local majorities to decide social issues – and therefore allows for the most self-determination, and diversity. Should Kansas decide to demand creationism be taught in schools, foolish as it is, it has only local effect, and individuals are still free to work around it. Meanwhile, other states will ban creationism from science class to another forum, or altogether. Given the need for qualified scientists, I believe that the creationist jurisdictions will fade away.  Indeed,  I believe that the free market permits the free market of ideas, and backward leaning ideas will be crowded out as they always eventually have been, by innovation and progress, which occur only under free-market and individual liberty systems. For these reasons, I believe that for atheists who want rationality to flourish and individuals to arrange their lives as they will (within the law),  the GOP is the right choice, although there are more atheists on the other side. I would also add that the left desires a uniformity of opinion, which we are seeing propagandized nationwide in schools, whereas the right likes  genuine diversity of ideas.

C. Gee  September 2009

A. C. Grayling, Professor of Philosophy at Birkbeck College, University of London, writes in his book Against All Gods (Oberon Books, London, 2007):

It is time to reverse the prevailing notion that religious commitment is intrinsically deserving of respect, and that it should be handled with kid gloves and protected by custom and in some cases law against criticism and ridicule. It is time to refuse to tiptoe around people who claim respect, consideration, special treatment, or any other kind of immunity, on the grounds that they have a religious faith, as if having faith were a privilege-endowing virtue, as if it were noble to believe in unsupported claims and ancient superstitions. It is neither. Faith is a commitment to belief contrary to evidence and reason… [T]o believe something in the face of evidence and against reason – to believe something by faith – is ignoble, irresponsible and ignorant, and merits the opposite of respect.

He further asserts that ‘it is the business of all religious doctrines to keep their votaries in a state of intellectual infancy’, and that ‘inculcating [any one of] the various competing falsehoods of the major [or minor, for that matter] faiths into small children is a form of child abuse, and a scandal’.

With these opinions we agree.

But we are not  sure that he is right when he  declares in the same book that religion is on the decline, and ‘as a factor in public and international affairs it is having what might be its last – characteristically bloody – fling’.

If he is alluding to the jihad being waged by Islam on the rest of the world – as he surely is – it is certainly bloody. But whether it will prove to be religion’s last act on the world stage, or  fail in its aim to spread Islam as the predominant faith and only system of law on earth, is uncertain. A belief that mankind as a whole is continually progressing towards an ever more reason-directed future, can only be held on faith. Grayling seems to have that belief, that faith. But we do not.

With the spread of Islam through Europe, and the election of Obama in America, there is a double threat  to individual liberty, and so to the triumph of reason; because reason can flourish, create, and persuade, only where individuals are free.

From Front Page Magazine:

A gala event has occurred in Gaza.

Hamas sponsored a mass wedding for four hundred and fifty couples. Most of the grooms were in their mid to late twenties; most of the brides were under ten.

Muslim dignitaries including Mahmud Zahar, a leader of Hamas, were on hand to congratulate the couples who took part in the carefully staged celebration.

“We are saying to the world and to America that you cannot deny us joy and happiness,” Zahar told the grooms, all of whom were dressed in identical black suits and hailed from the nearby Jabalia refugee camp.

Each groom received a gift of 500 dollars from Hamas.

The pre-pubescent girls, dressed in white gowns and adorned with garish make-up, received bridal bouquets.

“We are presenting this wedding as a gift to our people who stood firm in the face of the siege and the war,” local Hamas strongman Ibrahim Salaf said in a speech.

The wedding photos tell the rest of the sordid tale.

PLEASE SEE THE COMMENT BY C.GEE ON THIS POST

From Iowahawk: 

With apologies to Geoffrey Chaucer

 

1  Whan in Februar, withe hise global warmynge

2  Midst unseasonabyl rain and stormynge

3  Gaia in hyr heat encourages

4  Englande folke to goon pilgrimages.

5  Frome everiches farme and shire

6  Frome London Towne and Lancanshire

7  The pilgryms toward Canterbury wended

8  Wyth fyve weke holiday leave extended

9  In hybryd Prius and Subaru

10  Off the Boughton Bypasse, east on M2.

11  Fouer and Twyntie theye came to seke

12  The Arche-Bishop, wyse and meke

13  Labouryte and hippye, Gaye and Greene

14  Anti-warre and libertyne

15  All sondry folke urbayne and progressyve

16  Vexed by Musselmans aggressyve.

17  Hie and thither to the Arche-Bishop’s manse

18  The pilgryms ryde and fynde perchance

19  The hooly Bishop takynge tea

20  Whilste watching himselfe on BBC.

21  Heere was a hooly manne of peace

22  Withe bearyd of snow and wyld brows of fleece

23  Whilhom stoode athwart the Bush crusades

24   Withe peace march papier-mache paraydes.

25  Sayeth the pilgryms to Bishop Rowan,

26  “Father, we do not like howe thynges are goin’.

27  You know we are as Lefte as thee,

28  But of layte have beyn chaunced to see

29  From Edinburgh to London-towne

30  The Musslemans in burnoose gowne

31  Who beat theyr ownselfs with theyr knyves

32  Than goon home and beat theyr wyves

33  And slaye theyr daughtyrs in honour killlynge

34  Howe do we stoppe the bloode fromme spillynge?”

35  The Bishop sipped upon hys tea

36  And sayed, “an open mind must we

37  Keep, for know thee well the Mussel-man

38  Has hys own laws for hys own clan

39  So question not hys Muslim reason

40  And presaerve ye well social cohesion.”

41  Sayth the libertine, “’tis well and goode

42  But sharia goes now where nae it should;

43  I liketh bigge buttes and I cannot lye,

44  You othere faelows can’t denye,

45  But the council closed my wenching pub,

46  To please the Imams, aye thaere’s the rub.”

47  Sayeth the Bishop, strokynge his chin,

48  “To the Mosque-man, sexe is sinne

49  So as to staye in his goode-graces

50  Cover well thy wenches’ faces

51  And abstain ye Chavs from ribaldry

52  Welcome him to our communitie.” 

53  “But Father Williams,” sayed the Gaye-manne 

54  “Though I am but a layman

55  The Mussleman youthes hath smyte me so

56  Whan on streets I saunter wyth my beau.”

57  Sayed the Bishop in a curt replye

58  “I am as toolrant as anye oothere guy,

59  But if Mussleman law sayes no packynge fudge,

60  Really nowe, who are we to judge?”

61  Then bespake the Po-Mo artist,

62  “My last skulptyure was hailed as smartest

63  Bye sondry criticks at the Tate

64  Whom called it genius, brillyant, greate

65  A Jesus skulpted out of dunge

66  Earned four starres in the Guardian;

67  But now the same schtick withe Mo-ha-med

68  Has earned a bountye on my hed.”

69  Sayed the Bishop, “that’s quyte impressyve

70  To crafte a Jesus so transgressyve

71  But to do so with the Muslim Prophet

72  Doomed thy neck to lose whats off it.

73  Thou should have showen mor chivalrie

74  In committynge such a blasphemie.”

75  And so it went, the pilgryms all

76  Complaynynge of the Muslim thrall;

77  To eaches same the Bishop lectured

78  About the cultur fabrick textured

79  With rainbow threyds from everie nation

80  With rainbow laws for all situations.

81  “But Father Rowan, we bathyr nae one

82  We onlye want to hav our funne!”

83  “But the Musselman is sure to see

84  Thy funne as Western hegemony.

85   ‘Tis not Cristian for Cristians to cause

86  The Moor to live by Cristendom’s laws

87  Whan he has hise sovereyn culture

88  Crist bade us put ours in sepulture.

89  To be divyne we must first be diverse

90  So cheer thee well, thynges could be wors

91  Sharia is Englishe as tea and scones,

92  So everybody muste get stoned.”

93  The pilgryms shuffled for the door

94  To face the rule of the Moor;

95  Poets, Professors, Starbucks workers

96  Donning turbans, veils and burqqas.

97  As they face theyr fynal curtan

98  Of Englande folk, one thynge is certan:

99  Dying by theyr own thousande cuts,

100  The Englande folk are folking nuts.

There is no doubt that Europe will be predominantly Muslim well before this century is out.

To see a Muslim gloating over this fact, watch this video:

The gloater points out, correctly, that Islam is spreading in Europe not only because of Muslim immigration and Muslim prolific breeding (while the native European populations are dying out), but also through conversion – or as the Muslims  call it, ‘reversion’,  their theory being that every human being is born a Muslim but many are forced into some other faith, so their turning to Islam is ‘turning back’.

What can be done about this ominous threat of a Muslim Europe, assuming the Europeans want to do something about it, which at present it seems they don’t, preferring appeasement or denial?

Christians who bring themselves to admit the approaching Islamic conquest say that Europe must recover its Christian faith and defeat Islam by converting its followers to Christianity.  A very long shot, that. It’s hard to defeat one irrationality with another.

What the West as a whole can do (and the threat is in the long run to all of the West), is argue continually and insistently against the easily demolished beliefs of Islam. The teachings of Muhammad stand up to no scrutiny. He taught murder, intolerance, hate, enslavement, subjugation of women, and the silliest of superstitions (djinns play a big part in the Koran). If a majority of the Muslim population of Europe could be brought to an enlightened view of their inherited Islamic ideology, be persuaded that Western values are better for all mankind than their Prophet’s self-serving dark-age creed, their dominance would not be fearful as it is now.

Remorseless criticism of the ideology of Islam is urgently needed. Its ideas need to be attacked and defeated.

But the opposite is happening. Western leaders – Gordon Brown as a squashed dhimmi, Barack Hussein Obama as a sincere believer – tell us that Islam is a fine, noble, admirable faith, in complete conformity with Western values.  And the United Nations is  trying to make any criticism of Islam a punishable offense.

But now is the time to  raise every possible objection to the faith of the Muslims. Demolish it by argument. Ridicule it with cartoons and jokes. As a model, see this satirical video: 

Read the Koran and the hadith and go every day to Robert Spencer’s website The Religion of Peace for ammunition against the enemy.  Expose the evil of Islam as much as possible, at every opportunity, to the vast  numbers who look for informed comment on the Internet.

Become active soldiers for Reason, with the potent weapon of words, against the worst of the world’s widespread religions – even more cruel than Communism, even more restrictive than Environmentalism – and the one that now most threatens us all with conquest, oppression, enslavement and death.

Pamela Geller (of Atlas Shrugs) reports on the torturing to death of a young man by Muslims in Paris for no other reason than that he was a Jew; and on how the French authorities, police, media and a court of law continue to maintain the pretense that this sustained sadism was carried on only for ransom. Imagine if a Muslim had been subjected to this horror by non-Muslims, how the French government and the media would have fallen over themselves to condemn the perpetrators.  French Jews have been pouring out of France, many of them going to live in Israel. The sooner the Jews of Western Europe leave those dhimmi-minded states to the fate they have brought upon themselves – full Islamization in under 50 years – the better their chances of survival.  

The abduction and murder in Paris of a young Jewish man by a gang of Muslim immigrants calling themselves the Barbarians shocked the whole of France in 2006. But now that the accused are on trial – silence. 

A French judge has ordered the latest issue of the magazine Choc (“shock”) removed from the shelves. The cover showed a man with duct tape completely covering his head, except for a small opening around his nostrils. His nose is bloody. His hands are also bound with duct tape.

It was a photo of Ilan Halimi, the 23-year-old Parisian Jew who was kidnapped and tortured for 24 days by the Barbarians. His captors took the picture and sent it to his family. A lawyer for Halimi’s family had complained about the magazine, but Choc‘s editor-in-chief Paul Payan responded: “Of course, we understand the anguish of the parents and, of course, we share their anguish…. But what’s so harrowing is not the publication of this photo. What’s harrowing is what it represents, what happened, the reality behind it.”

And it gets worse. The New York Times reported last week that “in the two and a half weeks since 27 people went on trial [in Paris] for the brutal 2006 kidnapping, torture and killing of a young Jewish man, little has filtered out about the proceedings.” Worse still, the little that has emerged indicates that French government and law enforcement have done everything in their power to obscure the Islamic Jew-hatred that led these Muslims to commit this crime.

The corrupt media, aligned with the jihad forces, has long blacked out the truth about Halimi’s homemade concentration camp and the inconceivable horrors that were suffered by this French Jew, chosen by Islam’s soldiers for unimaginable torture. They covered up the religious aspects of this depraved barbarity. Law enforcement did as well…

Ilan’s uncle, Rafi Halimi, reported that “the gang phoned the family on several occasions and made them listen to the recitation of verses from the Koran, while Ilan’s tortured screams could be heard in the background.”

Three weeks of unimaginable torture. Three weeks. So many clues. So many guilty animals partaking in the continuing torture in their “homemade concentration camp.” Twenty-three people participated in torturing Ilan. Another twenty were involved indirectly. The custodian of the building gave them the key to an apartment where they said they wanted to “keep someone.” French journalist Guy Millière reported that “the screams must have been loud because the torture was especially atrocious: the thugs cut bits off the flesh of the young man, they cut his fingers and ears, they burned him with acid, and in the end poured flammable liquid on him and set him on fire.”

Horrible tortures. Horrible torturers. One of the torturers would go to work at a TV station every day and come back to partake in the torture. The girls who lured Halimi into the trap knew he had been kidnapped. They knew Youssef Fofana, the leader of the Barbarians, was extremely violent. They knew Ilan was still in his hands three weeks later. All they had to do was make an anonymous phone call to the police. No one would have known. They did not do it. No neighbor thought to say to the police that something strange was going on in their building.

The police told the family not to say a word. The Jewish community was not warned when prior attempts to kidnap Jewish men had failed. The Jewish community was not warned before the successful attempt.

Even the one member of the gang who dropped out because he was shocked by their violence did not call the police.

When Ilan was found, the head of the fire department who was called to the scene, a man with decades of experience, almost fainted when he saw the victim. The last thing Youssef Fofana did was slit Ilan’s throat, twice, and pour a flammable liquid on him to try to set him on fire. But this did not burn him to death, because Ilan walked for perhaps one hour, trying still to find a way to live.

It was another brutal Islamic slaughter of a defenseless Jew. To cover it up now is only to help ensure that it happens again.

 

[Introductory note: As we are having a very interesting discussion on our post below, Christianity: an indictment, we thought we would add to the interest by reminding those of our readers who know, and informing those  who don’t, about Zoroastrianism. Certain similarities between  its myths and those of Christianity provide fuel for thought.]

Zarathustra founded a very interesting religion. He really did exist. He was born somewhere in Iran, probably between 1700 and 1500 BCE. Along with some ancient accounts of his life that do not strain credulity too far, a collection of poetic sayings called the Gathas, which are authoritatively ascribed to him, are all that is known.

But the great spin-doctor Legend has filled out his story with a set of anecdotes, not all of them reserved for him alone. Among them are these:

· He was born of a virgin.

· All nature rejoiced at his birth.

· He laughed at the moment he was born.

· For a certain period as a young man he withdrew to live alone on a wild mountain, meditating on righteousness, conversing with angels, growing in knowledge and wisdom, until he was ready to descend and teach a new faith.

· A tempter came to him and tried to bribe him to give up his faith, but Zarathustra scorned him, and the evil one was defeated.

·He experienced a vision of divinity as he emerged from a river in which he had been ritually purified.

· His life was ended by an act of cruel murder.

· Three thousand years after his death, a son procreated by his own seed will be the ultimate Saviour of mankind.

Zarathustra was never held to be a god, only the prophet of the one true God revealed through him. This, his monotheism (as it is called despite some reasons for cavilling, which we shall come to), was a new idea in Iran. The old religion of Iran – that is to say, the Aryan folk-religion – was a polytheistic cult, the same as that of the Aryans of India. (The words ‘Aryan’ and ‘Iranian’ have the same derivation.) Zarathustra’s new religion, which we call Zoroastrianism after the Greeks, who transcribed its founder’s name as Zoroaster, retained some of the old forms of worship. He also preserved but revolutionised some of the old beliefs by – astonishingly perhaps – inverting their moral significance. Thus he declared the former good spirits, the deva, to be evil; and the former evil spirits, the asura, to be good. The Iranian form of the Indian asura was ahura. Zarathustra’s one true God himself bore the title of ahura: he was Ahura Mazda, the Wise Lord, or the Lord Wisdom.

The existence of good and evil powers, however they were named, was the most important idea that Zarathustra’s new religion took over from the old. But there was also in the old cult a seed of another, related, idea which through Zarathustra’s teaching was to become in time a world-changing religious concept: that humanity has a necessary part to play in the cosmic drama of divine creation.

When the rituals of worship, such as the sacrifice of beasts, were enacted by the devout of the old cult, the belief was that the mortal creature was thus helping to maintain natural order. Seedtime and harvest, cold and heat, summer and winter, and day and night, set in their rhythmic rightness by divine powers, were reinforced by the actions of men, who were its beneficiaries. By pleasing the gods, they were doing themselves good. Along with the desire for good to befall them, went the fear of evil; fear that without demonstration of human gratitude, without supplication and propitiation, the divinities might withdraw from mankind the benefits of the natural order on which their survival depended. Men needed the gods, and had some power to sway them, but the gods did not need men.

Zarathustra endowed mankind with far more power and grandeur. He saw man as the indispensable partner of God in the work of creation. Humanity has an essential role in the realization of the divine scheme – nothing less than saving creation from the destructive power of evil by defeating it utterly and so bringing about the perfection of God’s ultimate ends.

It was perhaps the greatest, certainly one of the most far-reaching of religious ideas: that humanity has a necessary part to play in the cosmic drama of divine creation. It is the very idea of human beings having a purpose in the divine order of the universe. Every one of us has this purpose, set for us by Providence in the Great Scheme of All Things. It is a moral mission. By knowing what is good and acting on that knowledge, we human beings can save God’s universe from destruction by the evil powers. [It is an idea ascribed to Abraham and his progeny too. Abraham predated Zoroaster by – possibly – half a millennium.]

But that very statement gives rise immediately and unavoidably to a confounding question: if the Wise Lord is the one God and sole Source of this world, whence came these evil powers?

It is here that doubt may arise as to whether the word monotheism is strictly applicable to the Zoroastrian religion. For the answer to the question is: from Ahura Mazda’s twin brother, Angra Manya.

The names of the twain evolved into Ormazd and Ahriman. Zoroastrianism itself was to change through the centuries, as all religions do. Later generations brought it nearer to monotheism by recognising a Source beyond and above Ormazd and Ahriman, and the name of the Source, or First Principle, is Zrvana Akarana, Boundless Time. But even so, whether Ormazd and Ahriman were two matching creative Spirits, one Good and one Evil; or the creator God of this world and mankind opposed by a jealous, rebellious, inferior Spirit seems never to have been settled within the faith itself. (Nor within themselves by Judaism or Christianity.)

Zarathustra taught that Ormazd is Life, Light, Truth, Purity. All good comes from him, all order; the laws of nature and the ethical laws by which mankind should live. Ahriman is his antagonist, from whom comes all evil; he is Death, Darkness,Falsehood, Filth. The war between them is the history of the world. Their battlefield is the human soul. And it is for conquest of the human soul that the war is waged. At the end of time, with our human help if we keep our hands clean and our hearts pure by doing and thinking only the good, Ormazd will defeat Ahriman, and there will be a new heaven and a new earth. His Kingdom will come. Darkness will be banished and the sun will shine forever.

Zarathustra believed that the end of time was near. He felt that he had been sent into the world by Ormazd to teach humanity its mission of redemption just before the final battle. He hoped and believed that he and all who followed him would live to witness the victory of the Good and the dawning of the Kingdom.

But the Prophet died with that hope unrealised. Time went on, and still the end of days seemed far off. So new prophecy foretold a future Saviour. Three helpers to salvation would be born, a thousand years apart, and the third would be the Saviour himself. All of them would be the sons of Zarathustra. Their mothers would be virgins, each of whom in her time would bathe in a lake in which the Prophet had deposited his sperm for the purpose of procreating a son. After the third and last son, Shayosh, is born and fulfils his earthly mission, the Kingdom will come. Then will Ormazd vanquish Ahriman and evil be destroyed forever. The dead shall be raised and there will be a Last Judgement.

Every soul will have been judged once before, when the life of the person it belonged to ended in death. Zoroastrianism has a Heaven and Hell (and a Purgatory too, introduced at some later, uncertain stage). When death releases an individual soul it goes to its reward or punishment. Its journey takes it to the Bridge of Judgement where it is met by a personal spirit-conductor to guide it to its destination. The spirit who meets a good soul is beautiful and guides it to Heaven, where it will know only joy in the company of angels and archangels, feasting and singing with them. The spirit who meets a sinful soul is hideous and guides it to the dark underworld ruled by Ahriman, where it will undergo relentless torment. At the first sight of the spirit on the bridge, each human soul instantly knows its fate, for it recognizes the one who has come to meet it: it’s own True Self, made beautiful or ugly by the thoughts, words and deeds of its life.