Those innumerable politicians, historians, journalists, television pundits and other opinion-dealers who allowed the Left to get away with the claim that fascism is the opposite of communism – despite their knowing better – made a devastating mistake. Because of it, new generations learning that fascism is bad logically assume that ergo communism is good. 

Communism and fascism are collectivist and aim to be totalitarian. Communism is fascist.

What is not fascist is freedom. Only freedom. Freedom includes the free market, which communists prefer to call capitalism, to them a pejorative term.

Soeren Kern writes at Gatestone:

In the United States, Antifa’s ideology, tactics and goals, far from being novel, are borrowed almost entirely from Antifa groups in Europe, where so-called anti-fascist groups, in one form or another, have been active, almost without interruption, for a century.

Antifa can be described as a transnational insurgency movement that endeavors, often with extreme violence, to subvert liberal democracy, with the aim of replacing global capitalism with [global] communism. Antifa’s stated long-term objective, both in America and abroad, is to establish a communist world order. In the United States, Antifa’s immediate aim is to bring about the demise of the Trump administration. …

A common tactic used by Antifa in the United States and Europe is to employ extreme violence and destruction of public and private property to goad the police into a reaction, which then “proves” Antifa’s claim that the government is “fascist”. …

Germany’s BfV domestic intelligence agency, in a special report on left-wing extremism, noted:

Antifa’s fight against right-wing extremists is a smokescreen. The real goal remains the “bourgeois-democratic state”, which, in the reading of left-wing extremists, accepts and promotes “fascism” as a possible form of rule and therefore does not fight it sufficiently. Ultimately, it is argued, “fascism” is rooted in the social and political structures of “capitalism”. Accordingly, left-wing extremists, in their “antifascist” activities, focus above all on the elimination of the “capitalist system”.

… In an essay, What Antifa and the Original Fascists Have In Common, Antony Mueller, a German professor of economics who currently teaches in Brazil, described how Antifa’s militant anti-capitalism masquerading as anti-fascism reveals its own fascism:

After the left has pocketed the concept of liberalism and turned the word into the opposite of its original meaning, the Antifa-movement uses a false terminology to hide its true agenda. While calling themselves “antifascist”  and declaring fascism the enemy, the Antifa itself is a foremost fascist movement. The members of Antifa are not opponents to fascism but themselves its genuine representatives. Communism, Socialism and Fascism are united by the common band of anti-capitalism and anti-liberalism. The Antifa movement is a fascist movement. The enemy of this movement is not fascism but liberty, peace and prosperity.

The modern Antifa movement derives its name from a group called Antifaschistische Aktion, founded in May 1932 by Stalinist leaders of the Communist Party of Germany. The group was established to fight fascists, a term the party used to describe all of the other pro-capitalist political parties in Germany. The primary objective of Antifaschistische Aktion was to abolish capitalism, according to a detailed history of the group. …

During the post-war period, Germany’s Antifa movement reappeared in various manifestations, including the radical student protest movement of the 1960s, and the leftist insurgency groups that were active throughout the 1970s, 1980s and 1990s.

The Red Army Faction (RAF), also known as the Baader-Meinhof Gang, was a Marxist urban guerrilla group that carried out assassinations, bombings and kidnappings aimed at bringing revolution to West Germany, which the group characterized as a fascist holdover of the Nazi era. Over the course of three decades, the RAF murdered more than 30 people and injured over 200.

After the collapse of the communist government in East Germany in 1989-90, it was discovered that the RAF had been given training, shelter, and supplies by the Stasi, the secret police of the former communist regime.

It was “discovered” much earlier than that. My book, Hitler’s Children: the Story of the Baader-Meinhof Terrorist Gang*, first published in 1977, reveals that fact.

John Philip Jenkins, Distinguished Professor of History at Baylor University, described the group’s tactics, which are similar to those used by Antifa today:

The goal of their terrorist campaign was to trigger an aggressive response from the government, which group members believed would spark a broader revolutionary movement.

RAF founder Ulrike Meinhof explained the relationship between violent left-wing extremism and the police: “The guy in uniform is a pig, not a human being. That means we don’t have to talk to him and it is wrong to talk to these people at all. And of course, you can shoot.”

Antifa and the RAF shared the same aim – Marxist totalitarianism. Ulrike Meinhof’s daughter, the journalist Bettina Röhl, sees “the modern Antifa” as “a continuation of the Red Army Faction”. She thinks “the main difference is that, unlike the RAF, Antifa’s members are afraid to reveal their identities”. But there are more important differences than that. The RAF never became a mass movement as Antifa has become. They were a small group – only a few dozen active members – and they used terrorist tactics: kidnapping and murdering individuals as “representatives” of the state or the “military-industrial complex” or capitalism; and putting time-bombs in department stores, a newspaper’s offices, a police station. Antifa (as Bettina Röhl rightly points out) threatens violence and attacks against politicians and police officers. But the movement has not (as yet) kidnapped or killed any of them. On the other hand, its riots have rocked a nation, while the RAF never managed to lead a riot though they would no doubt have liked to.

In sum, the RAF was more lethal than Antifa, but less politically effective.

Western governments are finding Antifa a major nuisance, a contributing cause of widespread civil unrest and what can even be called insurrection in America.

The Federal Republic of [West] Germany did not perceive the RAF as an insurrectionist threat. The government treated arrested leaders and members of the gang as the criminals they were. They were brought to trial, sentenced and imprisoned. The leaders committed suicide in prison – in such a manner as to indicate to their followers that they should claim they’d been  murdered. That, they hoped, would provide “proof” of the “fascist” nature of the state, and cause such an outcry that it would spark a revolution. But the country remained unmoved by the deaths except perhaps to heave a collective sigh of relief that the pests were gone.

Germany, now including the former Communist “Democratic Republic”, has changed since those days, and much for the worse. Its so-called “conservative” government is now well over on the Left, as are almost all the “conservative” parties of Europe.

Proof of its leftward drift is provided by Bettina Röhl, as Soeren Kern reports:

In a June 2020 essay published by the Swiss newspaper Neue Zürcher Zeitung, [Bettina] Röhl … drew attention to the fact that Antifa is not only officially tolerated, but is being paid by the German government to fight the far right:

The flourishing left-wing radicalism in the West, which brutally strikes at the opening of the European Central Bank headquarters in Frankfurt, at every G-20 summit or every year on May 1 in Berlin, has achieved the highest level of establishment in the state, not least thanks to the support by quite a few MPs from political parties, journalists and relevant experts. …

MP Renate Künast (Greens) recently complained in the Bundestag that Antifa groups had not been adequately funded by the state in recent decades. She was concerned that “NGOs and Antifa groups do not [meaning should not] always have to struggle to raise money and can only conclude short-term employment contracts from year to year.”  There was applause for this from Alliance 90/The Greens, from the left and from SPD deputies.

What can it mean if a state pays a rebel movement to destroy it? That apparently is what the German government is doing, or has done, and is being urged by some elected political leaders to do again more generously. We learn that the “conservative” dominated Bundestag  – not just lunatic-fringe Green and Alliance 90 members, not just the socialist deputies – has been (however “inadequately”!), funding Antifa.  

Do the Germans want to commit national suicide? Is their government trying to get the deed done in such a manner as to inspire all the nations of the West to do it too?

On the face of it the idea seems preposterous, impossible, absurd.

But Germany has already brought in its replacement population from the Middle East, Africa, and the Far East. It finances Antifa. Where Germany goes, there goes the EU. What Europe does, Britain and Canada do too.

Will America alone resist the rising red revolution?

 

Jillian Becker   June 19, 2020

 

*Click on the ad for Hitler’s Children in our margin.

Laugh, laugh … the mocking laugh of Schadenfreude, as we watch the revolution devouring its own.

Breitbart reports:

The British left’s flagship newspaper is facing the call to eat its own tail, after more than 12,000 people have signed a petition calling for the liberal, pro-Black Lives Matter Guardian to be shut down over its historical links to slavery and for siding with the Confederate states during the American Civil War.

The Change.org petition to the Independent Press Standards Organisation (IPSO) already has more than 12,000 signatures with the number growing hourly, spurred on by accusations against the newspaper of hypocrisy for backing the far-left BLM while having a history connected to slavery.

The call comes after far-left activists have demanded the removal of statues of prominent figures in British history who may have profited from slavery, supported colonialism, or even have been wrongly accused of extremism.

The Guardian had published pieces in the past admitting not only did it print anti-Lincoln propaganda, but said Manchester’s working-class mill workers who refused to touch plantation cotton — in solidarity with black American slaves — should be effectively subjected to slavery themselves and forced back to work.

The then-named Manchester Guardian was founded in 1821 by John Edward Taylor, who profited from cotton plantation slavery … After he died in 1844, the newspaper continued its relationship with the slave trade, making money from the slave-backing cotton mill owners of Manchester who paid for advertising.

Guardian editor-in-chief Katharine Viner admitted in 2017:

It [The Manchester Guardian] even sided with the slave-owning south in the American civil war: the paper demanded that the Manchester cotton workers who starved in the streets because they refused to touch cotton picked by American slaves should be forced back into work. (Abraham Lincoln wrote to the “working men of Manchester” in 1863 to thank them for their “sublime Christian heroism, which has not been surpassed in any age or in any country”.)

During Black History Month in 2008, The Guardian published a letter revealing that the newspaper had printed confederate propaganda against Abraham Lincoln in October 1862, writing that “it was an evil day both for America and the world when he was chosen President of the United States”. …

When President Lincoln was assassinated in 1865, The Manchester Guardian said, “of his rule, we can never speak except as a series of acts abhorrent to every true notion of constitutional right and human liberty”.

London Assembly member David Kurten remarked on the petition: “The Guardian was founded using money from slave labour. By its own logic, it should abolish itself.”

In 2011, Guardian associate editor Martin Kettle tried to write a blushing apology for his newspaper, claiming that “support for the south was anything but unusual among liberal and progressive 1860s Britain”.

He also implied that actions should be viewed through the historical context — “The Guardian’s stance on the US civil war was of its era.” — a privilege denied to the likes of Edward Colston, who, despite using his wealth to found hospitals, schools, and almshouses for the poor, had his statue violently torn down and will forever be remembered as nothing but a slave profiter.

Let a wild beast out of its cage and it is not likely to hold back from eating you out of gratitude, comrades!

The excellence of President’s Trump’s agenda for America is proved by the intensity of violence his totalitarian enemies are using against it. 

Many now are the rioting arsonists, shooters, smashers, looters, destroyers the totalitarian movements have gathered and mobilized. Fewer, but all too numerous, are the successful capitalists who provide the activists with money for their anti-capitalist campaigns.

Project Veritas secretly filmed interviews with organizers of the terrorist organization RefuseFa, an Antifa twin aiming at Communist revolution in the US. They say what they intend and why, and reveal two sources of their funding:

 

https://youtu.be/rqp7J05HuK4 

… among those who are supposed to know more than all the rest of us?

Breitbart reports on a radio interview, not yet aired, with John Guandolo, formerly of the FBI and the Department of Defense.

Guandolo says that:

“Black Lives Matter was formed as a Marxist-communist organization.” 

That is widely suspected. About Antifa, it is known.

“Antifa and Black Lives Matter are seeking to overthrow the U.S. government.” …

They are – right now with mobs rioting, burning, looting, assaulting and murdering across the land.

“Black Lives Matter wants the anarchy. They want the chaos. What they’re doing on the streets today is communist doctrine, because when the chaos happens, then, what you get is a need for law and order and communism is a system that brings order to the community.”

Guandolo praised President Trump for calling Antifa “terrorists”.

“This is a war in the information battle space, and Trump uttering those words is a big deal.”

He said he believes Trump and others in the federal government are starting to understand the seriousness of the stakes.

“The President is starting to see how these things are connected.”

We hope that is the case.

When he left the FBI for the Department of Defense, Guandolo says he was responsible for briefing generals, attorneys general, members of Congress …

“Not one of them understood anything about the U.S. communist movement. … When you tell someone in the government that Black Lives Matter is a Marxist-communist movement as a matter of objective fact, they just don’t know this.”

Why? Because –

The feds have not been aware of the connections and no one in the federal government has been putting it together.

The feds – the FBI  – have not been aware of the Communist connection? Is this possible?

If it is true that the Trump administration and the government as a whole “have not been aware” of it because the intelligence service itself didn’t know it, this is a scandalous ignorance. What are we paying these agents for? Their failure to foresee 9/11, and a string of other terrorist actions between 2001 and now, lends credence to Guandolo’s accusation.

If it is not true, if the US intelligence services know that Antifa and Black Lives Matter are actively engaged in stirring up violent insurrection in order to force a Communist revolution and not doing anything to prevent it, their silence and inactivity are worse than scandalous. They are committing treason on a massive scale. They are conniving with  seditious organizations to destroy the Republic they are sworn and trusted to serve. 

Is America in the throes of a revolution? Are we sliding unstoppably into totalitarian communism?

Angelo Codevilla writes at American Greatness:

Some conservatives, rejoicing that impeachment turned into yet another of #TheResistance’s political train wrecks and that President Trump is likely to be reelected by a bigger margin than in 2016, expect that a chastened ruling class will return to respecting the rest of us. They are mistaken.

Trump’s reelection, by itself, cannot protect us. The ruling class’s intolerance of the 2016 election’s results was intolerance of us.

Nor was their intolerance so much a choice as it was the expression of its growing sense of its own separate identity, of power and of entitlement to power. The halfhearted defenses with which the offensives of the ruling class have been met already advertise the fact that it need not and will not accept the outcome of any presidential election it does not win. Trump notwithstanding, this class will rule henceforth as it has in the past three years. So long as its hold on American institutions continues to grow, and they retain millions of clients, elections won’t really matter.

Our country is in a state of revolution, irreversibly, because society’s most influential people have retreated into moral autarchy, …

Autarchy, or autocracy, is rule by a dictator. Has any Democrat proclaimed a desire for a dictator, or to be a dictator? If so, we missed it. The Democrats want absolute power in their own hands, but have’t yet wished up a Stalin or a Mao. It’s highly likely that Bernie Sanders would like to be an American Stalin, but has he admitted it?

Besides which, there is not a single Democratic candidate for the presidency of the United States who could run a poll in Iowa, let alone the country. 

Moral autarchy? Not sure what that means. But okay, let’s accept the term in order to follow the writer’s argument.

… have seceded from America’s constitutional order, and because they browbeat their socio-political adversaries instead of trying to persuade them. Theirs is not a choice that can be reversed. It is a change in the character of millions of people.

Does character change? Does the character of a people – a nation – change? What characterizes any nation must by definition be what does not change about it. For a country to change its character it would have to have its population replaced by a different population – as is happening rapidly in Sweden, France, Spain, and Germany.  The Democrats seem to like the idea of America becoming more “Hispanic” than “Anglo”, but it hasn’t happened yet, and might never happen.

There has been a change in America over the last 70 years or so. It is not a change of character. In all their variety, Americans are recognizably the same as they were 100 years ago. What has changed in America are ideas about values and morals, about what matters and what doesn’t.

And that is what the article under discussion is really about.

The sooner conservatives realize that the Republic established between 1776 and 1789—the America we knew and loved—cannot return, the more fruitfully we will be able to manage the revolution’s clear and present challenges to ourselves. How are we to deal with a ruling class that insists on ruling—elections and generally applicable rules notwithstanding—because it regards us as lesser beings?

The resistance that reached its public peaks in the Brett Kavanaugh hearings and the impeachment imbroglio should have left no doubt about the socio-political arbitrariness that flows from the ruling class’s moral autarchy, about the socio-political power of the ruling class we’re forced to confront, or of its immediate threat to our freedom of speech.

Chief Justice John Roberts, presiding over the Senate’s impeachment trial, was as clear an example as any of that moral autarchy and its grip on institutions.

Pursuant to Senate rules, Senator Rand Paul sent a written question through Roberts to House Manager Adam Schiff (D-Calif.) regarding the extent of collaboration between Schiff’s staffer Sean Misko and his longtime fellow partisan, CIA officer Eric Ciaramella in starting the charges that led to impeachment. Roberts, having read the question to himself, declared: “The presiding officer declines to read the question as submitted.”

The chief justice of the United States, freedom of speech’s guardian-in-chief, gave no reason for declining to read Paul’s question. The question was relevant to the proceedings. It violated no laws, no regulations. The names of the two persons were known to every member of the House and Senate, as well as to everyone around the globe who had followed news reports over the previous months. But the Democratic Party had been campaigning to drive from public discussion that this impeachment stemmed from the partisan collaboration between a CIA officer and a Democratic staffer.

“Collaboration” is the polite term for it; “conspiracy” the more accurate one.

Accordingly, the mainstream media had informally but totally banned discussion of this fact, supremely relevant but supremely embarrassing to Schiff in particular and to Democrats in general. Now, Paul was asking Schiff officially to comment on the relationship. Schiff could have explained it, or refused to explain it. But Roberts saved him the embarrassment and trouble—and Senate Majority Leader Mitch McConnell (R-Ky.) spared senators the problem of voting on a challenge to Roberts’s  ruling. The curtain of official concealment, what the Mafia calls the omertà, remained intact. Why no reason?

Just as no dog wags his tail without a reason, neither did Roberts wag his without reason. Neither the laws of the United States nor the rules of the Senate told the presiding officer to suppress the senator’s question. Why was Roberts pleased to please those he pleased and to displease those he displeased? In short, why did this impartial presiding officer act as a man partial to one side against the other?

This professional judge could hardly have been impressed by the ruling class’s chosen instrument, Adam Schiff, or by Schiff’s superior regard for legal procedure. Since Schiff’s prosecution featured hiding the identity of the original accuser—after promising to feature his testimony—and since it featured secret depositions, blocked any cross-examination of its own witnesses, and prevented the defense from calling any of their own, it would have been strange if Chief Justice Roberts’s bias was a professional one.

Is it possible that Roberts favored the substance of the ruling class claim that neither President Trump nor any of his defenders have any right to focus public attention on the Biden family’s use of public office to obtain money in exchange for influence? That, after all, is what Washington is largely about. Could Roberts also love corruption so much as to help conceal it? No.

Roberts’s professional and ethical instincts incline him the other way. Nevertheless, he sustained the ruling class’s arbitrariness. Whose side did he take? His dinner companions’ side? The media’s? His wife’s? Roberts’s behavior—contrary as it was to his profession, to his morals, and to his political provenance—shows how great is the ruling class’s centripetal force.

The sad but inescapable consequence of this force is that conservatives have no choice but to follow the partisan logic of revolution—fully conscious of the danger that partisanship can make us as ridiculously dishonest as Adam Schiff or CNN’s talking heads, into rank-pullers like John Roberts, and into profiteers as much as any member of the Biden family.

Do conservatives have no choice but to go along with “the revolution”, with the abandonment of the values that inspired the Constitution, with corruption as a matter of indisputable but unchangeable fact?

The writer then seems to change his mind. He suggests there is a choice:

And yet, revolution is war, the proximate objective of which is to hurt the other side until it loses the capacity and the will to do us harm. That means treating institutions and people from the standpoint of our own adversarial interest: controlling what we can either for our own use or for bargaining purposes, discrediting and abandoning what we cannot take from our enemies.

Opposing them by the means they choose, the weapons they use? That – so the writer suggests – is our best recourse?

Unlike our enemies, our ultimate objective is, as Lincoln said, “peace among ourselves and with all nations”. But what kind of peace we may get depends on the extent to which we may compel our enemies to leave us in peace. And for that, we must do unto them more and before they do unto us.

Which is true? Do we have no choice but to join “the revolution” – a change from a free open society of self-reliant individuals into a government-controlled, race and sex obsessed, doom prophesying, totally organized community? Or are we still in control of our destiny? And if we fight our revolutionary enemy, must it be with their weapons, or ours? On their terms, or ours?

We do not see that there has been a revolution – though the Obama administration tried to make one. We do not think the only way to save America from totalitarian one-party rule is by following the rules laid down by the Gramsci-Alinsky school of sedition and the Cloward-Piven blueprint for chaos. (See here and here and here and here.)

By great good luck we have President Trump leading us in another direction, showing us another way, prioritizing better (characteristic) values: freedom, individual enterprise, innovation, industry, competence, patriotism, strength, ambition, self-confidence, prosperity. For a few more years at least. During which the Left revolutionaries may, in the fury of their frustration, stamp themselves into the ground.

The word “Californication” is coined by Victor Davis Hanson to describe the nihilist antinomian revolutionary movement gathering pace in America, and already governing California, which he writes about in an article at American Greatness.

He speaks of the next election “becoming a stark choice between a revolutionary future versus American traditionalism”.

He warns that “in 2020 we will witness the penultimate manifestation of what radical progressivism has in store for us all—and the furious, often desperate, and unfettered pushback against it”. In two words, “Californication ahead!” – if it is not stopped.

He writes:

The Democratic Party as we have known it, is extinct for now. It has been replaced since 2016 by a radical progressive revolutionary movement that serves as a touchstone for a variety of auxiliary extremist causes, agendas, and cliques—almost all of them radically leftwing and nihilistic, and largely without majority popular support.

When … a number of Democratic presidential candidates sympathize with the New York subway jumpers who openly threaten the police, then what or who exactly is the alternative to such chaos?

When the media proves 90 percent partisan according to its own liberal watchdog institutions, or reports things as true that cannot be true but “should” be true, what are the forces behind that?

When the violence of Antifa is quietly—or sometimes loudly—condoned, who are those who empower it and excuse it?

If a late-term abortion results in a live baby exiting the birth canal only to be liquidated, who exactly would say that is amoral?

If the leading Democratic presidential candidates openly embrace the Green New Deal, reparations, abolishing the Electoral College, welfare for illegal aliens, open borders, amnesties, wealth taxes, a 70-90 percent income tax code, Medicare for all, and legal infanticide—what is the alternative vision and who stands between all that and a targeted traditional America?

In California, the nation’s largest utility preemptively shuts off power to multibillion-dollar industries and two-million customers, given its ossified grid and over-regulated operations, and the deliberate policy of the state not to clean up drought-stricken dead forests and underbrush that are ignited by wind and antiquated transmission cables. So, who or what then in 2020 would oppose all that?

In a state where half the nation’s homeless use the streets as open sewers and receptacles for refuse, incubating medieval diseases and public hazards, who exactly says that is unacceptable? The California attorney general openly boasts that he believes the state is the home for 10 million immigrants of undetermined legal status; is there any pushback to that agenda? If not, would 20 or 30 million immigrants be acceptable for Californians? Why not 50 to 60 million additional residing foreign nationals legal or otherwise?

Can even a leftwing Facebook, Google, or Apple operate within a landscape that cannot ensure reliable power to run its businesses? Do the progressive masters of the Silicon Valley want to hand over millions per year in wealth taxes on money that has already been taxed—but which is considered by the Warrenites and Sandersites as veritable public property given their own past use of state roads and infrastructure to build their businesses? Do these billionaires really think conservative state policies encouraged tens of thousands of homeless people to sleep in cars and streets near their businesses?

On the social front, we are bombarded with celebrities dreaming of various methods of assassinating the current president. Who speaks out against such incendiary smears? …

… Higher education is now controlled by a revolutionary clique. It institutionalizes racially segregated dorms and safe spaces, matter of factly promotes censorship, and either cannot or will not prevent students from disrupting lecturers with whom they disagree. What or who exactly say not to all that? Who would dare say that America in its third century is not going to change its use of English pronouns or decide that there are not three and more biological genders?

When a progressive mom takes her kids to walk and play in a California municipal park and, instead of relaxing comfortably with her fellow mom friends, finds blood-tainted needles sticking up out of the grass, what sort of policies does she imagine allowed that? When a small business owner in San Francisco finds vagrants defecating near his breezeway or mobs of shoplifters swarming his store, what sort of politics and ideologies will he consider led to that?

On the national level, what or who created a landscape in which the highest echelons of the FBI, CIA, and Justice Department sought to surveil American citizens, undermine a presidential campaign, and abort a presidential transition and then a presidency? If Hillary Clinton had won in 2016, would anyone have objected? Do any object today that she hired a foreign national to work with foreign sources to discredit and smear her political opponent?

Who or what is behind the constant remonstrations that the American people are racist, sexist, homophobic, nativist, xenophobic, and oppressing the transgendered? Who lodges such charges? Who believes them to be true?

Who exactly wishes to pack the court, to repeal the Electoral College, to nix the difference between residency and citizenship, to promote identity-politics tribalism over collective affinities, to nullify federal immigration law, to hunt down and disrupt political opponents as they eat and sleep—and who not?

Whose ideologies logically lead to promoting iconoclasm and statue-toppling, the Orwellian renaming of streets and buildings, the defacing of public murals?

The new progressive party is Jacobin. It sees politics in all-inclusive French revolutionary terms—encompassing every aspect of American life from entertainment, sports, academia, religion, and family matters to politics, foreign policy, and individual rights.

Who fights back? “In his own way”, Professor Hanson writes, President Trump does.

The result is not just that there looms a choice between two different agendas, but two quite different American lifestyles and experiences—and histories.

Like it or not, 2020 is going to be a plebiscite on an American version of Orwell’s Nineteen-Eighty-Four. One side advocates a complete transformation not just of the American present but of the past as well.

The Left is quite eager to change our very vocabulary and monitor our private behavior to ensure we are not just guilty of incorrect behavior but thought as well.

The other side believes America is far better than the alternative, that it never had to be perfect to be good, and that, all and all, its flawed past is a story of a moral nation’s constant struggle for moral improvement.

One side will say, “Just give us more power and we will create heaven on earth.” The other says “Why would anyone wish to take their road to an Orwellian nightmare?” The 2020 election is that simple.

That simple, that critical.

Americans must choose to live, thrive, and soar into an ever more prosperous and splendid future.

Or to sink, Californicated, into socialism, stagnation, ignorance, poverty, crime and disease.

 

Go here to see a video of California now. All America soon (minus the fine climate)?

Warning: It is disgusting.

It’s US versus THEM, and this is what THEY are doing to destroy us.

Must we despair?

 

Yesterday a revolutionary terrorist armed with a gun and bombs advanced in an Antifa mob to attack a US institution of law-enforcement. Fortunately, police shot him dead before he effected mass murder.

Matt Vespa writes at Townhall:

So, when can we call Antifa a full-blown domestic terror organization? Over the weekend, police killed an activist from this progressive mob after he tried to assault an Immigration and Customs Enforcement detention facility in Tacoma, Washington. Willem Van Spronsen, 69, was armed with a rifle and incendiary devices … This man is … part of a larger mob of progressive thugs who hate this country and any authority figures that seek to uphold law and order. …  A friend of Spronsen thought this was a suicide, believing this assault was meant to spark a larger conflict.

Spronson’s friends praise him as a hero and martyr. They believe themselves to be virtuous. Most virtuous.

So we have it on the authority of Seattle Antifascist Action (Antifa) that this would-be mass-murderer was “kind”, and “deeply loved” by “many communities”.

Who and what are these communities who deeply loved this kind man? Implied are persons of legendary oppression grouped together by their Antifa champions according to their class, race, or abnormal sexual preferences. For them – made virtuous by their oppression – the enforcers of the law must be killed and government overthrown.

Yesterday, July 14, was Bastille day, and as usual France celebrated it.

Roger Kimball wondered why.

He writes at American Greatness:

Since I am writing on Bastille Day, I am prompted to wonder why the French—or anyone else, for that matter—celebrate this infamous date. After all, the “storming” of that royal keep in 1789 was the spark that started the conflagration of the French Revolution. Unlike the American Revolution, in which the rule of law and the institutions of civil society survived the change of governments, the French Revolution was one of the signal bad events in world history. It consumed civil society and the centuries-old institutions of civilization. It was an unalloyed triumph of the totalitarian spirit, and in this respect it presaged and inspired that even greater assault on decency and freedom, the Bolshevik Revolution, the opening act of one of the darkest chapters in human history. The butcher’s bill for the French Revolution is many hundreds of thousands. Soviet Communism was responsible for the deaths of tens upon tens of millions and the universal immiseration of the people whose lives it controlled. …

One canard that we were all brought up on is that the Bastille was a loathsome dungeon full of innocent political prisoners. In fact, it harbored not hordes but precisely seven inmates when the mob stormed it. Contrary to what you have been told, the prisoners were detained in good conditions. At least one was attended by his own chef.  Bernard-René de Launay, the governor, was by all accounts a fair and patient man. But that did not save him from the mob’s “revolutionary justice”. They dragged him out of the fortress and stabbed him to death.

By rights, Bastille Day should be a day of national mourning or contrition. That it is not tells us a great deal—about the persistence of human credulousness, for example, and the folly of subordinating the imperfect, long-serving structures of civilization to the demands of impatient people infatuated by their own unquenchable sense of virtue. Tocqueville, in his book on the ancien régime at the eve of the revolution said that the “the contrast between benign theories and violent acts” was one of the Revolution’s “strangest characteristics”.

Strange it may have been, but it has turned out to be a regular feature of the totalitarian sensibility. What could be more benign sounding than slogans about “liberty, equality, fraternity”, O Citoyen, but how oppressive, how murderous, were their implementation “on the ground”? Robespierre cut to the chase when he spoke of “virtue and its emanation, terror”. He knew that the index of the sort of virtue he proselytized—a heady confection inherited from Rousseau—was the rapidity with which le rasoir national, the guillotine, pursued its grisly business. The pursuit of virtue by communists is a hundred, a thousand times bloodier and more soul blighting.

And here in America, “Kill, kill, kill,” say the Antifa assassins, thirsty for our blood.

Note: Antifa is the military wing of the Democratic Party, self-appointed maybe, but not rejected.

Have you yet picked a victim group with which you “identify”?

If you haven’t picked one at least, you’re doomed, comrade!

You’ve gotta be one of the oppressed in America now, or you’re nothing. No, of course you don’t have to actually be oppressed, you’ve just got to belong to a group that can say it’s oppressed because it’s not white and male.

Why should only those who have actually been oppressed have all the kudos? It’s enough that some women – or all women some time ago – were kept down. If you are a woman, that’s all you need to stake your claim. Same goes of course if you’re black, brown, homosexual, lunatic, or criminal. Others like you had it rough, so you are owed.

If you’re currently homeless, an illegal resident, an alcoholic, a drug addict, or a member of M-13 or al-Qaeda, you can pass jail and go straight to the community chest for your hand-out.

But our advice to you is choose a race complaint. The most solid claim, the claim recognized as being top priority right now, is a race claim. Then you have only to put a finger in the political breeze – the one blowing from the left – to learn which race is commonly agreed to be most “unsafe” while whites occupy the seats of power.

It will be better still if you also “belong” to a radical ideology. It’s an add-on, but could make all the difference to how much respect and promotion you have a right to demand. You could probably hit the jackpot this season if your chosen ideology is Islam or Communism. Being Muslim or Communist might even get you a pass for a while if you are still white and/or male.

But hurry. The wind changes often. More often than the weather changes (though it all tends, they say, towards heating the earth to destruction within 12 years). It could, for all you know, change before you can say “Alexandria Ocasio-Cortez”.

Victor Davis Hanson writes at American Greatness:

For progressives that revolutionary purity now is defined by race is an ironic return to the values of the Old South, which sought to calibrate privilege by skin color. The reprehensible Confederate idea of the whitest has now morphed into the least white being the most authentically grieved and thus deserving of the greatest reparatory privileges — the constant, of course, remains that superficial appearance based on race trumps all individual characteristics.

What started with affirmative action became “diversity’, which in turn during the Obama Administration was redefined not as minority groups with either historical grievances against the majority or accepted claims of ongoing racial victimization. Instead authentically diverse were all who claimed to be racially or linguistically distinguishable from the white majority.

Then diversity as a revolutionary moment was further expanded by including gays and woke women, which essentially took the initial African-American population whose plight was the aim of affirmative action and expanded it to in theory a majority of about 200 million Americans who were either non-white or women or both.

Now the revolution cannot figure out its own hierarchy of authentic grievance groups. So it has agreed on a loose “intersectionality”, in which over a dozen and often overlapping victim cadres agree that each degree of non-white-maleness adds authenticity and become a force multiplier of left-wing radicalism.

Among leftists, Kamala Harris, as black and female, trumps Cory Booker who is just black, who trumps Elizabeth Warren who is exposed as just female, who trumps Joe Biden and Bernie Sanders who are reverse threefers as white, male, and heterosexual. …

In such a revolutionary scramble to be the most diverse and hard left, the logical trajectory ends up with a race to transcend the physical limits of victimhood.

So now appears Jussie Smollett.

He is not just left-wing, but a rabid hater of Donald Trump. And he is not just black, but gay as well. And he is not just a victim, but a hyper-victim of white bullies. And not just bullies, but bullies with MAGA hats. And he is not just a victim of white red-hats, but a victim of ski-masked racists. And not just of their blows, but of (frozen?) bleach. And not just of bleach and blows, but of lynch rope as well. And they did not just hit, but smeared and slurred. And not just MAGA sloganeering, but anti-gay, anti-black—and perhaps, worst of all, in our performance society, they slandered his “Empire” TV show!

Progressives are like a worn rope being pulling apart at both ends. At one end, there is an effort to radicalize prior radicalization, and on the other end victimhood is heading toward parody.

And what is left is the emblematic Jussie Smollett—the logical result of the revolution, who alone has staked out the only authentic and ultimate revolutionary stance: nihilism—a state where no one can possibly rival Jussie’s revolutionary grievance credentials because they cannot exist in a reality based world.

Or put another way, when no one is revolutionary enough, the revolutionary auditors end up ridiculous in their zeal for power and celebrity — sort of like Orwell’s radical pigs finally prancing about on two legs and feasting on silver, sort of like Jussie Smollett leveraging the ultimate state of victimhood for a better deal on “Empire”.

Parody, yes.

Come to think of it, parody is the non-stop Performance Art of the American Left.

Parody of oppression. Parody of victimhood.

Of leadership. Of scholarship. Of justice. Of femininity and masculinity. Of diversity. Of inclusion. Of tolerance. Of equality. Of anti-racism. Of anti-fascism.

Of being revolutionaries. Of being liberal. Of being democrats.

Of being Americans.

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(Hat-tip to Cogito for the VDH article)