Muhammad Ali, whose death was announced yesterday, was by all accounts a good guy as well as a great boxer.

He changed his name from Cassius Clay to Muhammad Ali when he converted to Islam. Cassius Clay, he said, was his “slave name”:

In 1964, [Cassius Clay] shocked the boxing world by announcing he was a member of the Black Muslims — the Nation of Islam — and was rejecting his “slave name.”

As a Baptist youth he spent much of his time outside the ring reading the Bible. From now on, he would be known as Muhammad Ali and his book of choice would be the Quran.

It seems he believed that only white Americans ever held slaves. But in in fact Muslims have been slave traders and slave owners from the early days of Islam right up to the present:

Some historians estimate that between A.D. 650 and 1900, 10 to 20 million people were enslaved by Arab slave traders. Others believe over 20 million enslaved Africans had been delivered through the trans-Sahara route alone to the Islamic world. …

The Arab slave trade typically dealt in the sale of castrated male slaves. Black boys between the age of 8 and 12 had their scrotums and penises completely amputated to prevent them from reproducing. About six of every 10 boys  bled to death during the procedure, according to some sources, but the high price brought by eunuchs on the market made the practice profitable.

For just three – but perhaps most shocking – reports on slaves in the Islamic world, see here (the treatment of women and girls held as slaves by Muslims); and here (women advertised for sale by ISIS on Facebook); and here (a Muslim country has more slaves than anywhere else in the world).

… and still does.

Here’s the trailer of Dinesh D’Souza’s movie about the horrible history of the Democratic Party:

This video was made by two women, at the risk of their lives, in the ISIS-ruled Syrian city of Al-Raqqah.

It provides a glimpse of what life is like for Muslim women under strictly enforced sharia law.

What is wrong with racial prejudice – before it is even acted on – is that it is a collective verdict. Individuals are seen primarily as belonging to this or that race, and the characteristics presumed to be those of the race are presumed to be those of each member of it.

To individualists, every human being is unique. Fair enough to judge him by the contents of his character (as Martin Luther King advocated), or the the contents of his mind (as we do), or his actions (as those affected by them inevitably will). He (or she, understood) may be – probably will be – first reacted to according to his perceived race, color, ethnic descent, place of origin, accent, physical build, manner and style; but to what extent do such facts about him have any significant effect on his social relationships and transactions? Impossible to know, and foolish to presume.

It is intensely unjust to select a person to be a specimen of a class and punish him for whatever its offenses are presumed to be. 

It is what terrorists do when they inflict pain and death on someone because he is of this or that race, class, or occupation. In the 1970s young middle-class, affluent, educated, European terrorists seized businessmen and industrialists, held them to ransom, tortured and murdered them because they “belonged to the class” of businessmen and industrialists. The terrorists justified their actions as being blows against injustice – the injustice of racism, classism, and (especially) capitalism.

It is what Muslim terrorists do when they cut off an American’s head because he is American. And it is what Islam does perpetually to women. Muslim women are under a collective sentence of enslavement. The only thing that matters about any one of them is her sex.

It is what black racists do when they hold “whiteness” to be an offense that needs to be atoned for by every “whitey”.

It is what feminists do when they complain about “the patriarchy” and want revenge on every man for that ages-long male dominance (thanks to which we have a great civilization).

As stupid as treating others according to presumptions about their race or class or occupation, is setting oneself up as a representative of a race, or class, or country. 

That is what Barack Obama does – has the breathtaking hubris to do – when he apologizes to other (often morally and culturally inferior) nations as the self-appointed spokesman for the American people, past and present, for something done that he personally disapproves of.

In all circumstances it is absurd and immoral to apologize for something you personally haven’t done. Just as it is absurd and immoral for you to forgive someone for something he did to someone else.

Obama, the Democratic Party, collectivists in general take an opposite view of course.

The Democrat-dominated government of Delaware provides a nice fresh example of this kind of nugatory group-think:

AP reports:

Gov. Jack Markell-D signed a resolution Wednesday apologizing for Delaware’s role in slavery and wrongs committed against blacks during the Jim Crow era. …

The resolution apologizing for slavery is a symbolic measure aimed at promoting “reconciliation and healing”.  …

According to the resolution, legislatures in eight other states also have apologized for their roles in slavery.

Nationally, congressional resolutions apologizing for slavery were passed separately in the House in 2008 and the Senate the following year, but the two measures have never been reconciled into a single version to be submitted to the president for his signature.

Why not, we wonder. President Obama would sign the ridiculous thing for sure.

If any civilization is to survive, it is the morality of altruism that men have to reject.             – Ayn Rand

The political philosophy of the New Left is weak, shallow, and in its expression by some of its gurus, patently absurd. But it has won the West. It has won the academies of the pan-European word, and through them generations grow up steeped in the creed.

What is the creed, and why has it won?

It has won because it echoes a Christian teaching, to which some 8,000 generations (reckoning 4 generations per century) of Europeans have been subjected.

It is the notion that to be a good person you must pity other people and make sacrifices for them. Only if you do that, are you worthy and virtuous.

It has been drummed into every Christian from his earliest years, so even if he rebels against his religion, his class, his culture, his race, his nation, he clings to that idea as to the moral kingpin of his universe. Take it away, and the center will not hold.

The New Left was a rebellion by affluent, middle-class adolescents (some of them well advanced in middle age) against their class, culture, race, and nation, starting  about twenty years after the end of the Second World War (1939-1945).

The old Left, a secular version of Christianity, won the support of middle-class intellectuals by directing pity on to the working-class. The intellectuals would, at whatever cost to themselves, lead the oppressed and exploited workers in revolution. In Russia to start with, they did just that before the end of the First World War.

By the late 1960s, the old Left, in the person of dictators and their henchmen, was actively oppressing millions, including the populations of the Eastern European countries and a part of Germany.

So the old Left lost its appeal partly because the Leftist regimes could not easily be held up as models of paradise on earth. In addition, the working-class in the West had generally become prosperous enough to be content with its lot.

The New Left found new victims to feel sorry for. It found them first abroad, in the Third World, which was not prosperous. It declared the people of Third World countries to be exploited and oppressed by European colonialism and imperialism, even if their countries were no longer colonies or parts of empires. Its concern extended to Third World descendants who lived in the First World.

Then it declared that in the First World, women were victims of male-dominated societies. Many women volunteered for the role.

Next, homosexuals were declared, and many declared themselves, victims of heterosexual-dominated First World societies.

The main thing was, New Left intellectuals found new groups to pity, and so new sources for pride in a feeling of self-worth.

After 1991, with the collapse of the Soviet Union and the end of the Cold War – of which the West was the immediate winner – the old Left was held by Western intellectuals (whom Thomas Sowell calls “the self-annointed”) to have been the wrong Left. The New Left, they maintain, is the politically correct Left.

The strange thing about the (new or old) Left’s remedy for human suffering is this: While only the individual can feel pain and suffer distress; while no masses, no group, no class, no race as such can suffer or feel anything at all; yet  the Plan of the Left to remedy suffering is always one that sacrifices individuals for the sake of the group. It is always a Plan that is implemented regardless of individual suffering. So important is the Plan itself, that any number of individuals may be persecuted, silenced, tortured, enslaved, killed for it. 

There is no collective remedy for human suffering. The only prescription that works is individual freedom; leaving people alone to serve their own purposes in the manner they choose for themselves. (Nothing need prevent an individual from aiding other individuals if that’s what he wants to do.)

*

John Schindler, who calls himself “a traditional leftist”, writes about why he believes the New Left has won in an article titled Who Really Won the Cold War?, in The Federalist. I quote it in full.

While he makes some points I do not agree with (chiefly the idea he takes for granted that Leftism ideally serves the cause of “human freedom”), he makes many more that bear out what I have said about the old Left and the New Left, and how and why the New Left has won the Cold War. I found this surprising. But it explains why an essay by a “traditional leftist” appears in The Federalist.

He starts with a figure from the old Left who has just recently risen to prominence:

The election of Jeremy Corbyn as leader of the Labour Party has sent shockwaves far beyond Britain. There has been disbelief that the United Kingdom’s storied left-wing party opted to be led by a man so obviously contemptuous of his own society. In the wake of their recent electoral debacle under the uninspiring Ed Miliband, Labour has chosen as its leader an activist who resembles a walking leftist cliché. Corbyn’s radicalism is not in doubt. Aside from his embrace of socialist-throwback platitudes that linger on his party’s left flank on the full range of domestic issues, in adamant rejection of Blairism, Corbyn’s foreign-policy views merit attention. Openly hostile to NATO and Britain’s longstanding “special relationship” with the United States, Corbyn adds overt sympathy for numerous authoritarian regimes.

He blames the North Atlantic Treaty Organization, not the Kremlin, for the Ukraine crisis and has endorsed Russia Today, Putin’s TV propaganda network. Corbyn opposes essentially all overseas military operations by Britain and wants to parley with Bashar al-Assad, four years into Syria’s fratricide, while viewing Tehran as a partner for Middle East peace.

That said, leftist infatuation with foreign dictators is hardly new. For decades a crush on “progressive” despots safely far away from their own free country has been a staple of the Western far-Left diet. Corbyn is simply a paid-up member of his ideological tribe.

Yet Corbyn surpasses his predecessors in his fervent embrace of the social-justice message at home as well as abroad. He exudes hostility towards the Britain that made the historic Labour Party. This, after all, is a man who celebrates Hamas, Hezbollah, and related Islamist extremists as freedom-fighters, while explaining the death of Osama bin Laden was “a tragedy”.

Unsurprisingly, Corbyn enthusiastically espouses multiculturalism and says Britain should “celebrate” record numbers of immigrants entering the country — a position not popular with many voters, who see the European Union being overwhelmed by waves of migrants from Asia and Africa. Between his crush on the West’s enemies and his desire to change his country’s population, Corbyn wants to abolish Britain, not reform it.

Yet we should not regard Corbyn as a particular outlier. In truth, his cocktail of trendy “progressive” opinions, which rejects virtually everything about their own society, is commonly found among postmodern Western leftists. The only difference is that Corbyn makes no effort to mask his views. Many of his fellow travelers obscure their take, which would be considered extreme by most voters, behind moderate-sounding language.

Unlike Barack Obama, who once assured us that he did not see a Red America or a Blue America, rather a United States of America — then proceeded to govern through two terms as a highly partisan liberal Democrat — Corbyn states openly that there is only one “real” Britain, and it is deep red (which in Britain, as most of Europe, means left-wing).

Corbynism is no sudden or shocking development, but the natural culmination of 50 years of left-wing views that have shifted from a desire to reform Western democracies to an unconcealed wish to kill them, or at least change them so fundamentally that they bear little resemblance to themselves.

The Old Left, for all its sometimes horrific flaws, sought socioeconomic change to benefit average citizens, not all-out social revolution. They, in their own way, were very much a product of Western culture. After the Bolshevik Revolution of 1917, which split the Left worldwide into communist and social democratic groupings, the latter worked within the socioeconomic system, embracing democracy while seeking minimal deep changes to society itself.

Even the communists were hardly social revolutionaries in practice. In the initial euphoria of the revolution there was experimentation. The Soviet Union became the first society ever to allow abortion and easy divorce. In Hungary, during the short-lived red revolution at the end of World War I, Bolsheviks embraced social radicalism and introduced sex education to undermine the traditional family.

However, once firmly in power, the Soviets dropped any pretense of social revolution to mirror the politico-economic one. While religion was persecuted and mild feminism got lip service, Stalin banned abortion and the party frowned upon sexual immorality. After all, the revolution needed soldiers and workers, and who but communist women could make those?

Although the abortion ban was dropped after Stalin, Soviet social practices remained highly “heteronormative,” with homosexuality being criminal while men and women were strongly encouraged to marry and be fruitful. In its most extreme form, Nicolae Ceaușescu nearly banned abortion and contraceptives altogether in his effort to build his highly fecund socialist Romania.

Many were the Western progressives who visited the East Bloc during the Cold War, having been fed propaganda about the wondrous “new society”, only to discover that communism was actually behind the West in matters of family, sex, and gender.

While the Soviets and their clients remained mired in traditional social models, the West moved on — or forward, depending on your viewpoint. The great social revolution of the 1960s, which passed the East Bloc by because communism had insulated the countries, brought forth a New Left in the West that was interested in matters of sex, gender, and race rather than who owns the means of production.

Their “long march through the institutions” after a half-century must be judged wholly successful. While the Right has won the battle for economics across the West — calls for public ownership now seem quaint rather than threatening to capitalists — the New Left has triumphed on the social front in every arena.

In the United States, which was more resistant to the New Left agenda than many Western countries, the Obama years have witnessed the victory of social justice on all major matters of race, gender, and sexuality. Thanks to activists, politicians, and courts, Americans today are living in a very different social and sexual world than their parents and grandparents.

More than a few communists saw all this coming. Beginning in the 1970s, East Bloc secret police began to notice the impact of the New Left on their Old Left countries. Cries for radical individualism from dissidents under Western influence troubled the communists, who didn’t know what to do about this trend, which they dismissed as a bourgeois affectation.

By the 1980s, the more perceptive East Bloc security services were denouncing this Western poison, which took the form of radical feminism, sexual freedom, environmental activism, and gay rights. To traditional communists, who barely understood this new ideology, it was a scary Western import, according to the secret police. Some in Eastern Europe termed this decadence “anarcho-liberalism”, and they considered it a disease of an affluent late capitalist society burdened with excessive consumerism and leisure time.

In the end, of course, the communists lost. Lots of average people in the East Bloc wanted the freedom to own cool shoes, while some pined for the social-sexual liberties that the West offered. In many ways, the revolutions of 1989 to 1991 that changed the map and politics of Europe and beyond can be viewed with a quarter-century of hindsight as the defeat of the Old Left in the East by the New Left in the West.

We are living still with the consequences of this seismic political shift. With the sudden disappearance of the communist threat, the Right lost interest in socioeconomic fairness, a Cold War necessity to keep reds at bay on the home-front, while oddly so did the Left.

The obsessive interest of the New Left in social justice has come at the expense of economic concerns, with the result that on a wide range of topics their positions, barring lip service, differ hardly at all from the Right. Few on the Left question our basic economic arrangements; tearing down our social foundations has been their core program.

Barack Obama is the most left-wing president ever on social justice, yet he is a darling of Wall Street. Hillary Clinton, despite her belated interest in social issues, is deeply enmeshed in high finance and will never challenge it. Thus Bernie Sanders, who is an amalgam of Old and New Left, is treated like an atavism by mainstream liberals when he opens the economics can of worms.

It’s all enough to make the few traditional leftists among us want to pull their hair out. The broad alliance of cultural Left and corporate Right, which questions none of our economics, has triumphed in our politics — or at least had until Donald Trump came along to question “settled” issues such as mass, often illegal, immigration. The cultural Left favors this because it gradually dissolves the traditional culture, which they despise, while the corporate Right favors it for the cheap labor. Postmodern capitalism is at least as revolutionary a force as anything cooked up by any Marxist, as well as something any Social Justice Warrior can live with.

For more than a generation we have sorely lacked mainstream contributions from social democrats who seek to make our society better, not destroy it. There ought to be no illusions about what the cultural Left seeks: a full revolution of our society and its history, which they see as benighted by irredeemable racism, sexism, and Old Think. Their opponents are objectively evil and on the“wrong side of history,” as Obama himself has assured us, and they must disappear. “Error has no rights,” the mid-nineteenth-century Vatican formulation, has oddly been adapted by our postmodern Left.

As communists once predicted the state itself would wither away, resulting in complete human freedom and progress, the New Left expects that all traditional societal arrangements will wither away, thereby allowing full human freedom and progress. One offered discipline and order and sometimes gulags; the other offers sexual liberty, anti-racism, and iPhones.

Both these beliefs are illusions, and dangerous ones, rooted in a Marxist sense of “knowing” where history is going. The working class was once revered by leftists as uniquely virtuous, while for the New Left that vanguard role is played by minorities sexual and racial, who are allegedly untainted by the dominant group. The essential willingness to ignore inconvenient truths remains the same.

Let us give the Old Left, particularly its social democratic guise, credit that they did not seek the extirpation of our whole society and culture, but instead its transformation. What the New Left today fights for is far more revolutionary and utopian. A Europe that seeks a future where actual Europeans are a dying remnant, replaced by more vigorous immigrants, is but one manifestation of this worldview.

Leftists once heartily sang the “Internationale,” which promised “This is the final struggle” (C’est la lutte finale). Communists were quite wrong about that. History has moved on and left them behind everywhere but Cuba, North Korea, and Western universities. Yet their social-justice descendants believe the same thing, with a different favored fantasy class.

They will be proved wrong, too. The Corbyn vision has no future to offer most Britons. It would be incomprehensible to generations of Labour patriots who fought for Britain, her values, and her allies. The only question is how much damage to what is left of the West will be inflicted before the New Left is vanquished, too.

I wish I could share his optimism that the New Left will be vanquished (in the foreseeable future).

And what I miss in the essay is any reference to the human misery that “traditional leftism” of the redder kind has caused wherever it has had power to cause it. Of course, his focus is on the British Left, which was never – until now? – as red as all that.

I dislike his implication that collectivism (aka Leftism) of his favored – or any –  kind is a valid recipe for improving what Leftists have called “the human condition”.

But I applaud his recognition that the New Left “seeks the extirpation of our whole society and culture”, and that he deplores that terrible aim.

If only he could also see that it is logically, even necessarily, derived from the old socialist collectivist thinking to which he remains faithful!

Jillian Becker   September 18, 2015

620,000 soldiers died in the American “Civil War”. For what did they die?

This is from Front Page, by Professor Walter Williams:

We call the war of 1861 the Civil War. But is that right? A civil war is a struggle between two or more entities trying to take over the central government. Confederate President Jefferson Davis no more sought to take over Washington, D.C., than George Washington sought to take over London in 1776. Both wars, those of 1776 and 1861, were wars of independence. Such a recognition does not require one to sanction the horrors of slavery.

We might ask, How much of the war was about slavery?

Was President Abraham Lincoln really for outlawing slavery? Let’s look at his words.

In an 1858 letter, Lincoln said, “I have declared a thousand times, and now repeat that, in my opinion neither the General Government, nor any other power outside of the slave states, can constitutionally or rightfully interfere with slaves or slavery where it already exists.”

In a Springfield, Illinois, speech, he explained: “My declarations upon this subject of Negro slavery may be misrepresented but cannot be misunderstood. I have said that I do not understand the Declaration (of Independence) to mean that all men were created equal in all respects.”

Debating Sen. Stephen Douglas, Lincoln said, “I am not, nor ever have been, in favor of making voters or jurors of Negroes nor of qualifying them to hold office nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races, which I believe will forever forbid the two races living together on terms of social and political equality.”

What about Lincoln’s Emancipation Proclamation? Here are his words: “I view the matter (of slaves’ emancipation) as a practical war measure, to be decided upon according to the advantages or disadvantages it may offer to the suppression of the rebellion.” He also wrote: “I will also concede that emancipation would help us in Europe, and convince them that we are incited by something more than ambition.” When Lincoln first drafted the proclamation, war was going badly for the Union.

London and Paris were considering recognizing the Confederacy and assisting it in its war against the Union.

The Emancipation Proclamation was not a universal declaration. It specifically detailed where slaves were to be freed: only in those states “in rebellion against the United States.” Slaves remained slaves in states not in rebellion — such as Kentucky, Maryland, Delaware and Missouri. The hypocrisy of the Emancipation Proclamation came in for heavy criticism. Lincoln’s own secretary of state, William Seward, sarcastically said, “We show our sympathy with slavery by emancipating slaves where we cannot reach them and holding them in bondage where we can set them free.”

Lincoln did articulate a view of secession that would have been heartily endorsed by the Confederacy:

Any people anywhere, being inclined and having the power, have the right to rise up and shake off the existing government and form a new one that suits them better. … Nor is this right confined to cases in which the whole people of an existing government may choose to exercise it. Any portion of such people that can may revolutionize and make their own of so much of the territory as they inhabit.

Lincoln expressed that view in an 1848 speech in the U.S. House of Representatives, supporting the war with Mexico and the secession of Texas.

So why was the American “Civil War” fought at all, if Lincoln was not against slavery in principle, and was for the right of states to secede from the Union?

Why didn’t Lincoln share the same feelings about Southern secession? Following the money might help with an answer. Throughout most of our nation’s history, the only sources of federal revenue were excise taxes and tariffs. During the 1850s, tariffs amounted to 90 percent of federal revenue. Southern ports paid 75 percent of tariffs in 1859. What “responsible” politician would let that much revenue go?

The Left habitually re-writes history – because its own history is appalling. It should not be allowed to get away with it.

Statement of DNC Chair Rep. Debbie Wasserman Schultz

June 22, 2015

For decades community leaders in South Carolina – and across the country – have been calling to get rid of this symbol of hatred, and action has been long overdue. But this is just the beginning of a conversation we as a society need to have about race, bigotry and violence in this country – not the end of one.

Jeffrey Lord writes an open letter in reply, posted at the American Spectator. We quote most of it:

Dear Congresswoman Wasserman Schultz:

I note with interest [your] statement … with regard to the controversy over the flying of the Confederate flag on the grounds of the South Carolina State Capitol.

Good enough. It’s good to know you wish to begin this conversation and I am happy to oblige. Let me begin with this question:

Will the Democratic Party finally apologize for supporting slavery, segregation, lynching, and the Ku Klux Klan?

Let me recall these lines from some of your party platforms.

From your 1840 platform:

Resolved, That congress has no power, under the constitution, to interfere with or control the domestic institutions of the several states, and that such states are the sole and proper judges of everything appertaining to their own affairs, not prohibited by the constitution; that all efforts by abolitionists or others, made to induce congress to interfere with questions of slavery, or to take incipient steps in relation thereto, are calculated to lead to the most alarming and dangerous consequences, and that all such efforts have an inevitable tendency to diminish the happiness of the people, and endanger the stability and permanency of the union, and ought not to be countenanced by any friend to our political institutions.

And again in your 1844 platform:

That Congress has no power, under the Constitution, to interfere with or control the domestic institutions of the several States; and that such States are the sole and proper judges of everything pertaining to their own affairs, not prohibited by the Constitution; that all efforts, by abolitionists or others, made to induce Congress to interfere with questions of slavery, or to take incipient steps in relation thereto, are calculated to lead to the most alarming and dangerous consequences, and that all such efforts have an inevitable tendency to diminish the happiness of the people and endanger the stability and permanency of the Union, and ought not to be countenanced by any friend to our Political Institutions.

This staunch support for slavery — not to mention the unsubtle threat that accompanied it (there would be “alarming and dangerous consequences” if serious attempts to abolish it were made) is repeated again in your party platforms of 1848 and 1852.

By 1856, your party’s support of slavery was expanded in your newest platform, with several additional sections added including vowing: “That the Democratic party will resist all attempts at renewing, in Congress or out of it, the agitation of the slavery question under whatever shape or color the attempt may be made.”

In 1860 your platform said: “Resolved, That the Democratic party will abide by the decision of the Supreme Court of the United States upon these questions of Constitutional law.” This was, in fact, an endorsement of the infamous Dred Scott decision by the Court, a decision which legal scholars say was designed to write slavery into the Constitution. And your party approved of it.

As the Civil War was ending your party opposed the passage of the Thirteenth Amendment — which ended slavery. Among those who opposed ending slavery was Congressman Fernando Wood. Wood (as noted in Bruce Bartlett’s Wrong on Race: The Democratic Party’s Buried Past) was not only a member from New York, he was a former mayor of New York. Wood explained why he and the vast majority of the House Democratic Caucus — in which you now sit — opposed ending slavery.

The Almighty has fixed the distinction of the races; the Almighty has made the black man inferior, and, sir, by no legislation, by no military power, can you wipe out this distinction.…The condition of domestic servitude as existing in the southern states is the highest condition of which the African race is capable…

Likewise your party opposed not only the Fourteenth and Fifteenth amendments that gave legal rights to African-Americans as well as the right to vote, your party supporters banded together to form the Ku Klux Klan. The Klan being described by University of North Carolina historian Allen Trelease as the “terrorist arm of the Democratic Party,” while historian Eric Foner of Columbia University calls the Klan “a military force serving the interests of the Democratic Party.”

For decades your party gave free rein to the Klan and its rabid, racist violence. In 1924 the Klan ran your Democratic Convention in New York’s Madison Square Garden, known to history as the “Klan bake” convention. Time and time and time again your party selected Klan members to represent it in the U.S. Senate and the U.S. House as well as state governorships and all manner of local officials.

Your party used this support to win the congressional power that passed everything from the creation of the Federal Reserve to Social Security. One of the latter’s notable supporters, in fact, was Mississippi’s Senator Theodore Bilbo, a proud supporter of Social Security who boasted of his membership in the Klan.

One troubling sign of just how close was your party’s relationship with the Klan was President Franklin Roosevelt’s appointment of Alabama’s liberal New Deal Senator Hugo Black to the Supreme Court. Black held a “golden passport” — aka a lifetime membership in the Klan. Decades later, in 1968, Justice Black wrote:

President Roosevelt… told me there was no reason for my worrying about my having been a member of the Ku Klux Klan. He said some of his best friends and supporters he had in the state of Georgia were among members of the organization. He never in any way, by word or attitude, indicated any doubt about my having been in the Klan nor did he indicate any criticism of me for having been a member of that organization.

Black was far from alone with his Klan connections in your party. The notorious Eugene “Bull” Connor, the Birmingham, Alabama Public Safety Commissioner who unleashed both police dogs and fire hoses on civil rights protesters in 1963, was both a Klan member and a member of your Democratic National Committee. There isn’t enough space to list the elected leaders of your party who served under the hoods of the Klan and supported the savage violence inflicted on black Americans for decades.

From the rabidly segregationist President Woodrow Wilson (who showcased the pro-Klan Birth of a Nation film in the White House and also made certain his segregationist and progressive Secretary of the Navy Josephus Daniels segregated the Navy) to other prominent Democrats, your party has been the home of those who use race to win elections and make public policy. Senators with names like South Carolina’s James F. Byrnes (also an FDR Court appointee and Truman’s Secretary of State) or Georgia’s powerful Richard Russell …  were typical of the honored roles bestowed on the rawest of racists by your party. …

The real damage done by your party with its culture of race and violence has been to create exactly the climate in which the Dylann Roofs of America feel they can operate. Note well that the roommate of the Charleston killer said that Roof was a “segregationist” — which is to say he was precisely emulating the culture that your party has spent two centuries creating and celebrating.

Isn’t it time for your party to finally apologize for all of this horrendous behavior that your party is directly responsible for? Isn’t it time for the Democratic Party to finally own up and apologize to black Americans?

Generally we think it rather foolish for people living now to apologize for what past generations did, but in this case an apology would at least be an acknowledgment of guilt. Our experience is that when Democrats are reminded of their past as slavery supporters, they insist the Party changed so completely that the present one has no connection whatsoever with what the old Party did. Yet they also like to say they are the oldest political party in the world – which implies there was no break. Oh well – the Left never minds contradicting itself. It has no sense of hypocrisy. It has no shame.

Suddenly there is much talk about removing Confederate flags from this or that state capitol where politicians of your party — like South Carolina’s then-governor Ernest “Fritz” Hollings — placed them in the first place. Now talk is abroad about removing statues of “Confederates” — meaning prominent Democrats — from the U.S. Capitol and some state capitols. The statue of Democrat Jefferson Davis — the ex-president of the Confederacy who also served as a Democratic Congressman, U.S. Senator, and Secretary of War in a Democratic administration — has been mentioned for possible removal from its place in Kentucky’s state capitol.

Interesting. A growing mass call to remove the names of one prominent Democrat after another from the public square. One has to ask? Is it time to rename the Woodrow Wilson Bridge that crosses the Potomac from Virginia to Washington, the latter a majority black city? If so, may I suggest the name of Hiram Rhodes Revels, the first black U.S. Senator — in 1870? Oh yes, Senator Revels was also a Republican.

Calls for slavery “reparations” are occasionally heard. And in the spirit of Charleston perhaps the question should be asked directly of you as Chair of the Democratic Party.

Will the Democratic Party itself pay reparations to black Americans? Reparations for those party platforms that supported slavery? Not to mention for passing all those segregationist laws that were deliberately designed to evade the 14th and 15th amendments of the Constitution? Reparations for using the Ku Klux Klan as the “terrorist arm of the Democratic Party” — with that terror directly targeting black Americans?

We are not for the paying of reparations to people who live now and suffered no injury. No reparation is possible to the dead. But if these questions make Democrats squirm, let them be asked!

You, Congresswoman Wasserman Schultz, along with President Obama and former Secretary Clinton, talk of what happened in Charleston by mentioning the need to discuss “race bigotry and violence” (you), or saying of racism that “societies don’t, overnight, completely erase everything that happened 200 to 300 years prior” (President Obama) or calling the Charleston attack “an act of racist terror” (Secretary Clinton). But somehow you never get around to saying just who was doing all of this — your political party. The Democrats.

In fact, as I noted in 2008, the Democratic National Committee — on the eve of the Obama nomination — went out of its way to deliberately erase a full fifty years of Democratic Party history from the official DNC website. What was erased? All reference to your party’s role in slavery, segregation, lynching, and the rest. Those platforms that supported slavery, mentioned above? The number of Democrats who occupied the White House while owning slaves? The platforms that supported segregation — and the Democratic presidents, senators, governors and more who supported segregation? The tie between Democrats and the Klan? All of this and more was simply gone from your website — deliberately and willfully hidden from voters while trying to leave the impression that your party was a historically enthusiastic supporter of civil rights. Which, to understate, is not true.

Amid all the tragedy of Charleston, I would suggest that it is finally time for the Democratic Party — the party you chair — to come forward and admit its role in this long-running national horror. It’s time — way, way past time — for an apology. An apology directly from the leaders of the Democratic Party to black Americans, not to mention the rest of the country, for what your party has done.

And instead of raising all those millions for the next election? How about raising some millions from all your rich donors to pay black Americans for the damage you have done to them since the inception of your slavery/segregation and race-based party in 1800?

Damage that has now, yet again, brought violence and tragedy from someone inspired by your ugly history. It would seem, at a minimum, that now is the time to apologize for — instead of ignore or hide — that history.

The Pope has said something that has been interpreted as a probable reference to the on-going persecution of Christians in the Islamic world. He did it in the context of a speech recalling the genocide of Christian Armenians* by the Muslim state of Turkey a hundred years ago.

He said:

Today too, in fact, these conflicts at times degenerate into unjustifiable violence, stirred up by exploiting ethnic and religious differences.

That was it. That’s all. He added a suggestion that the heads of states and “International Organizations” might do something about it:

All who are Heads of State and of International Organizations are called to oppose such crimes with a firm sense of duty, without ceding to ambiguity or compromise.**

Uncountable numbers of Christians have been killed in this century by Muslims. In Nigeria, the Muslim organization Boko Haram shoots, hacks, burns its victims to death, buries them alive, enslaves them, and scatters them, destitute, from their homes. The Muslims cut off the limbs of living babies or throw them on fires. (See our post with pictures here.)

In Iraq and Syria, Christians are victimized in just such savage ways by the Islamic State (IS/ISIS/ISIL).

In Pakistan, Bangladesh, Egypt, Indonesia, and in Judea under the government of the Palestinian Authority – notably in Bethlehem, the putative birthplace of the Christian God – Christians are mercilessly oppressed. The numbers of Christians in Muslim lands continually dwindle as those survivors escape who can.

What is the Christian world doing about it? Nothing.

Are Christian leaders speaking out in angry protest? No, except for the remark made in passing by Pope Francis a few days ago. Maybe another Pope will talk about it more fully in another hundred years.

So what is the good of Christianity? If ever in its history it has been put to the test, it is now.

And it fails.

But it does not recognize its failure.

Recently we had a Christian visitor to this site who called himself/herself “LilySmith”. (I’ll use the pronouns “she” and “her” since it is a woman’s name.) She commented in defense of Christianity under our post A perfect match. She wrote this about what her Christian group is doing about the victimization of Christians by the Islamic State:

Governments, not individuals, are responsible for law enforcement and going to war. Christianity isn’t a government. Instead we are taught as individuals to overcome evil with good. In that vein, we support the work of Christian friends living in Iraq serving the people there in any way needed. We also support those helping Christians in the ME who are under stress right now.

What form does that “help” for the victims of “stress” take which she and her friends “support”? Food, clothing, shelter, a secure refuge? Or just sympathy? She did not say.

Nor did she say anything about wanting to see justice done. Nothing about stopping and punishing the perpetrators. That sort of thing is the concern of governments not Christians, she says.

Thinking like that is as true to Christianity as savage cruelty is true to Islam. Both are true to their holy texts.

Christianity does not speak of justice. It orders Christians to love and forgive the evil-doer. “Resist not evil,” it commands.

Christian websites which report the sufferings of Christians at the hands of Muslims, dwell on the brave endurance of the victims.

Here again we quote from the Pope’s speech from the Vatican, April 12, 2015, on the centenary anniversary of the Armenian genocide:

As Saint John Paul II said to you, “Your history of suffering and martyrdom is a precious pearl, of which the universal Church is proud …” .

… Saint Gregory of Narek, an extraordinary interpreter of the human soul, offers words which are prophetic for us: “I willingly blame myself with myriad accounts of all the incurable sins, from our first forefather through the end of his generations in all eternity, I charge myself with all these voluntarily.”  …

The Church thrives on suffering, on bloodshed, on agony. It invites persecution, and is thus a promoter of evil. And that makes it co-responsible for the atrocities Islam inflicts on Christians.

The Christians who are having their throats slit, their heads sawn off, their babies burnt alive, are martyrs, potential saints, and that is what matters; because Christianity is not a religion for the betterment of the life we live on this earth. Its concern is with an imaginary afterlife in an eternal heaven or hell.

So Christianity has not failed by its own lights.

But –

By every measure of reason, by the yardstick of accustomed morality and the norms of civilization, by the judgment of common-sense, by the test of whether it serves good and opposes evil, Christianity has failed utterly.  

* On the Armenian genocide, Dr. Ileana Johnson Pugh, writing at Canada Free Press, quotes Ambassador Henry Morgenthau, who “published in 1918 his personal account of the Armenian genocide”. ( A Personal Account of the Armenian Genocide, Henry Morgenthau, Cosimo Classics, New York, 2010). We extract a small part of the passages she quotes which describe the atrocities committed by the Turks.

Throughout the Turkish Empire a systematic attempt was made to kill all able-bodied men, not only for the purpose of removing all males who might propagate a new generation of Armenians, but for the purpose of rendering the weaker part of the population an easy prey.

When thousands failed to turn in weapons, the Turks ransacked churches, desecrated altars, marched the naked men and women through the streets, letting them be whipped by angry Turkish mobs. Those imprisoned who did not manage to flee into the woods and caves were subjected to the “bastinado” torture, the beating of the soles of the feet until they burst and had to be amputated.

Crucifixion, pulling of fingernails, of hairs, of eyebrows, tearing of flesh with red-hot pincers, and then pouring hot oil into the wounds were some of the barbaric methods of torture drawn from the records of the Spanish Inquisition.

Torture was just the beginning of the Armenian atrocities. What was to come was the actual destruction of “an entire Armenian race” by deporting it to the south and southeastern part of the Ottoman Empire, the Syrian desert and the Mesopotamian valley. …

The deportations took place through the spring and summer of 1915. The entire Armenian population of villages were ordered to appear in the main square, sometimes with little time to prepare, their homes and possessions confiscated for “safekeeping” and then divided among Turks. Once the deported Armenians had traveled several hours, they were attacked and killed in secluded valleys by Turkish peasants with clubs, hammers, axes, scythes, spades, and saws.

Out of a population of two million Armenians, only about 500,000 Armenians survived the genocide.

(Later in the twentieth century, Turkey was admitted as a member of NATO.)

** When the Inquisition condemned a heretic to be burnt at the stake, the Catholic Church handed the victim over to the secular authorities whom it compelled to carry out the atrocious deed, so the Church might keep itself clean of the sin of killing. The term used by the Church for the handing-over was that he or she was “relaxed”.

Islam is the enemy of the free world. It is the enemy of humanity. It is the enemy of America.

It’s leader is Barack Obama, bewilderingly the president of the United States.

Now that he does not have to face another election, he is ever more open about his prime task – to help Islam to power, conquest, and victory.

He is the Caliph-in-waiting, and if he succeeds in achieving the triumph of Islam, he may one day bear the title of Caliph Barack Hussein Obama.

20 Quotes By Barack Obama About Islam – from D. C. Clothesline:

#1 “The future must not belong to those who slander the Prophet of Islam.”

#2 “The sweetest sound I know is the Muslim call to prayer.” [“Prettiest”, we think it was actually.]

#3 “We will convey our deep appreciation for the Islamic faith, which has done so much over the centuries to shape the world, including in my own country.”

#4 “As a student of history, I also know civilization’s debt to Islam.”

#5 “Islam has a proud tradition of tolerance.”

#6 “Islam has always been part of America.”

#7 “We will encourage more Americans to study in Muslim communities.”

#8 “These rituals remind us of the principles that we hold in common, and Islam’s role in advancing justice, progress, tolerance, and the dignity of all human beings.”

#9 “America and Islam are not exclusive and need not be in competition. Instead, they overlap, and share common principles of justice and progress, tolerance and the dignity of all human beings.”

#10 “I made clear that America is not — and never will be — at war with Islam.”

#11 “Islam is not part of the problem in combating violent extremism — it is an important part of promoting peace.”

#12 “So I have known Islam on three continents before coming to the region where it was first revealed.”

#13 “In ancient times and in our times, Muslim communities have been at the forefront of innovation and education.”

#14 “Throughout history, Islam has demonstrated through words and deeds the possibilities of religious tolerance and racial equality.”

#15 “Ramadan is a celebration of a faith known for great diversity and racial equality.”

#16 “The Holy Koran tells us, ‘O mankind! We have created you male and a female; and we have made you into nations and tribes so that you may know one another’.”

#17 “I look forward to hosting an Iftar dinner celebrating Ramadan here at the White House later this week, and wish you a blessed month.”

#18 “We’ve seen those results in generations of Muslim immigrants – farmers and factory workers, helping to lay the railroads and build our cities, the Muslim innovators who helped build some of our highest skyscrapers and who helped unlock the secrets of our universe.”

#19 “That experience guides my conviction that partnership between America and Islam must be based on what Islam is, not what it isn’t. And I consider it part of my responsibility as president of the United States to fight against negative stereotypes of Islam wherever they appear.”

#20 “I also know that Islam has always been a part of America’s story.”

The list is followed by another, of disparaging remarks Obama has made about Christianity, which we are omitting. Our point is that he loves Islam. It is because he loves Islam that he consults with the Muslim Brotherhood and is helping Iran get the Bomb.

While Muslims are burning men to death in cages, slitting their throats in choreographed snuff films, burying children alive, enslaving women and children, raping girls, sticking human heads on poles, threatening Europe and America with violence, Obama holds a meeting to discuss with Muslims who have assisted terrorism every way they can, how to protect Muslims from hate and discrimination.   

We quote from an article at Canada Free Press, by Arnold Ahlert. (Note: Wherever he writes “Islamist”, we would say “jihadist”.) –

On Feb. 4, Obama hosted a meeting at the White House with 14 Muslim leaders, including Azhar Azeez, President of the Islamic Society of North America (ISNA), and Hoda Elshishtawy of the Muslim Public Affairs Council (MPAC).

Both groups were founded by members of the Muslim Brotherhood. 

The Muslim Brotherhood is the jihadist organization that spawned al-Qaeda, Hamas, and eventually  ISIS (as Arnold Ahlert explains in the same article, and is also discussed here); and some of its members are employed as advisers by the Obama administration.

Former congressman Pete Hoekstra was incensed. The Michigan Republican insisted it was “absolutely outrageous” for Obama to invite “the Muslim Brotherhood into our government to meet with the White House”.  “These are people who are committed to destroying our way of life,” [he] warned. “The policy failures go on and on and on, and that’s how we need to be addressing this president and challenging him that his policies are just not working.”

Such challenges will have to overcome that complicity, as well as the grim determination by this administration not to link terror[ism] with Islam. Both challenges are epitomized by the Summit on Countering Violent Extremism beginning today. As the AP explains, the Summit will “highlight domestic and international efforts to prevent extremists and their supporters from radicalizing, recruiting and inspiring others, particularly disaffected young people”.

The words “Islamist” or “terror”? Nowhere to be found.

As for complicity, one of the Summit’s attendees is the Islamic Society of Boston (ISB) an organization with extensive ties to terror[ism], including former Cambridge mosque worshipper Ahmad Abousamra who is currently ISIS’s top propagandist, as well as the Tsarnaev brothers who carried out the Boston Marathon bombing.  The Cambridge mosque, ISB’s first house of worship was founded in 1982 by Abdulrahman Alamoudi, currently serving a 23-year prison term for his conviction as an al Qaeda fundraiser. Yusuf Qaradawi, the spiritual leader of theMuslim Brotherhood, was a founding trustee at the ISB’s second mosque in Roxbury.

One of the Obama administration’s ostensible ideas for preventing recruitment and radicalization? State Department spokesperson Marie Harf [said] … we cannot “kill” our way to victory against ISIS. “We need, in the … medium and longer term, to go after the root causes that lead people to join these groups, whether it’s lack of opportunity for jobs … ”

Jobs? Twenty-one Egyptian Christians went to Libya in search of jobs. ISIS decapitated every one of them.

The Obama administration is morally bankrupt. And as the history of the MB-ISIS connections presented here suggests, it is only a matter of time before Americans pay an unconscionable price for that bankruptcy.

And this is from an article by Joseph Klein at Front Page:

Obama prepped for his summit by meeting with a group of Islamists behind closed doors on February 4th.

This meeting was held at the request of Muslim Advocates, an Islamist group that has demanded a stop to what it considers unwarranted law enforcement surveillance of Muslim Americans and criticized the FBI for racial and religious profiling.

Obama administration officials who attended the meeting included Obama’s senior adviser Valerie Jarrett, National Security Adviser Susan Rice and Deputy National Security Adviser Ben Rhodes.

Jarrett is Obama’s Grand Vizier, and Rice and Rhodes come next in the hierarchy of the Caliphate. These three are the architects as well as the chief executives of Obama’s caliphate.

In addition to the Muslim Advocates’ executive director, Farhana Khera, two of the Islamists who attended were the past and current presidents of the Islamic Society of North America (Mohamed Magid and Azhar Azeez, respectively), which was reportedly established by U.S-based members of the Muslim Brotherhood and was named on a list of “unindicted co-conspirators” in the federal terrorism prosecution of the Holy Land Foundation for Relief and Development.

“This meeting could not have come at a better time,” said Farhana Khera, who was well aware of the president’s summit conference on “countering violent extremism” to be held two weeks later.

In its press release describing the February 4^th meeting, Muslim Advocates said:  “Participants at the roundtable discussed a range of issues, including racial and religious profiling, anti-Muslim hate and discrimination, and the need for greater representation of American Muslims in government and the federal judiciary.”

The capital of the Caliphate will be Washington, D.C.

The only question is – how soon?

The Left has long wanted government to act as a nanny or better still a parent to the people it governs.

Millions, perhaps billions, of people want to be kept like children by governments: housed, fed, taught, nursed, cared for, from the cradle to the grave. For this supreme benefit – having all their needs supplied by the Grown-Ups in the Castle – they are willing to give up their freedom; to do as they’re told; to keep their heads down, their hands out. Oh, and more. Much more. They will love Big Father and Big Mother.

Their bodies will be tended. Even their minds will be fed – just adequately, enough to keep them obedient.

Could glorification of government be taken any further?

Why, yes! It could. It is.

Congressman Elijah Cummings (D-MD) goes much further. He  wants government to be the people’s god.

CNS news reports that Cummings, addressing the Legislative Conference of the National Treasury Employees Union on February 4, said:  

So many people come to government knowing that they are not going to make the kind of money they would make in the private sector but they come to government to feed their souls.

There’s a gap in his message. He must be meaning to say:

So many people come to government knowing that they are not going to make the kind of money they would make in the private sector but it is not just money they want, not just the means to feed their bodies. They are not gross materialists! They are not greedy like bankers, conservatives, rich people, big donors to the Republican Party, entrepreneurs, businessmen, capitalists, free marketeers, and people who voted for Bush. No: they come to government to feed their souls.

His assertion on behalf of “so many people” frankly confirms our contention that Leftism is a religion.