On the political left, fair is foul and foul is fair.

The left likes to use words to mean their opposites. Communist dictatorships like to call themselves “democratic” republics. It’s a cynical tease, because it shows that they know democracy is better than dictatorship.

A cynical lefty euphemism much in use in America is “diversity”. It should mean “variety”, but what it has come to mean in practice is its opposite  – “orthodoxy”: a strict doctrinal uniformity of opinion.

The doctrine has achieved enormous success in the universities, which are no longer open to new ideas, no longer allow free debate, no longer question fixed assumptions. That’s what they once existed for. Now they are temples of political correctness, safes for the secure locking up of leftist doctrine.They want a sterile mix of ethnicities and of as many genders as semantic ingenuity can invent, but not a fertile mix of ideas. They recognize only one set of ideas as correct. To question it is heresy.

Steps towards enforcing this kind of “diversity” in the news media have been proposed by the Obama administration. Charles Krauthammer deplores the move in this video clip:

Here the doctrine of diversity is examined by Victor Davis Hanson:

Diversity has become corporatized on American campuses, with scores of bureaucrats and administrators accentuating different pedigrees and ancestries. That’s odd, because diversity does not mean any more “variety” or “points of difference,” at least as it used to be defined.

Instead, diversity has become … synonymous with orthodoxy and intolerance, especially of political thought.

When campuses sloganeer “celebrate diversity,” that does not mean encouraging all sorts of political views. …

Do colleges routinely invite graduation speakers who are skeptical of man-made global warming, and have reservations about present abortion laws, gay marriage or illegal immigration – if only for the sake of ensuring diverse views?

Nor does diversity mean consistently ensuring that institutions should reflect “what America looks like.” …

Do we really want all institutions to weigh diversity rather than merit so that coveted spots reflect the race and gender percentages of American society? …

Gender disparity is absolutely stunning on American campuses. Women now earn about 61 percent of all associate degrees and 57 percent of all bachelor’s degrees. With such disproportionate gender representation, do we need outreach offices on campus to weigh maleness in admissions? Should college presidents investigate whether the campus has become an insidiously hostile place for men? …

If ethnic, rather than class, pedigrees provide an edge, how do we ascertain them in today’s melting-pot culture? Does the one-quarter Latino student, the recent arrival from Jamaica or the fourth-generation Japanese-American deserve special consideration as “diverse”? And if so, over whom? The Punjabi-American? The Arab-American? The gay rich kid? The coal miner’s daughter? Or the generic American who chooses not to broadcast his profile?

Does Diversity Inc. rely on genetic testing, family documents, general appearance, accented names, trilled pronunciation or just personal assurance to pass judgment on who should be advantaged in any measurement of diversity?

In such an illiberal, tribally obsessed and ideologically based value system, it is not hard to see why and how careerists such as Sen. Elizabeth Warren and activist Ward Churchill were able to fabricate helpful Native American ancestries.

Diversity came into vogue after affirmative action became unworkable in the 1980s. Given the multiplicity of ethnicities, huge influxes of new immigrants and a growing rate of intermarriage, it became almost impossible to adjudicate historical grievances and dole out legal remedies. So just creating “diversity” – without much worry over how to define it – avoided the contradictions.

But diversity is not only incoherent; it is also ironic. On a campus short of resources, the industry of diversity and related “studies” classes that focus on gender or racial differences and grievances crowd out exactly the sort of disciplines that provide the skills – mastery of languages, literature, science, engineering, business and math – that best prep non-traditional graduates for a shot at well-compensated careers.

And here Jonah Goldberg writes on the same subject:

Cancel the philosophy courses, people. Oh, and we’re going to be shuttering the political science, religion and pre-law departments too. We’ll keep some of the English and history folks on for a while longer, but they should probably keep their resumes handy.

Because, you see, they are of no use anymore. We have the answers to the big questions, so why keep pretending there’s anything left to discuss?

At least that’s where Erin Ching, a student at Swarthmore College, seems to be coming down. Her school invited a famous [or infamous – ed] left-wing Princeton professor, Cornel West, and a famous right-wing Princeton professor, Robert George, to have a debate. The two men are friends, and by all accounts they had an utterly civil exchange of ideas. But that only made the whole thing even more outrageous.

“What really bothered me is, the whole idea is that at a liberal arts college, we need to be hearing a diversity of opinion,” Ching told the Daily Gazette, the school’s newspaper. “I don’t think we should be tolerating [George’s] conservative views because that dominant culture embeds these deep inequalities in our society.”

Swarthmore must be so proud.

Over at Harvard, another young lady has similar views. Harvard Crimson editorial writer Sandra Y.L. Korn recently called for getting rid of academic freedom in favor of something called “academic justice”. 

“If our university community opposes racism, sexism and heterosexism, why should we put up with research that counters our goals simply in the name of ‘academic freedom’?” Korn asks.

Helpfully, she answers her own question: “When an academic community observes research promoting or justifying oppression, it should ensure that this research does not continue.”

One could easily dismiss these students as part of that long and glorious American tradition of smart young people saying stupid things. As Oscar Wilde remarked, “In America the young are always ready to give to those who are older than themselves the full benefits of their inexperience.”

But we all know that this nonsense didn’t spring ex nihilo from their imaginations … These ideas are taught.

Indeed, we are now up to our knees in this Orwellian bilge. Diversity means conformity. …

To want “diversity” – the writer sums up – means to listen only to “people who agree with me”  and that means people who are left wing.

[For] the sages of Swarthmore and Harvard …  if the conversation heads in a direction where [they] smell “oppression” – as defined solely by the left – then it must not be “put up with”. 

Diversity demands that diversity of opinion not be tolerated anymore.

George Will, at the Washington Post, sees the civil conflict in the Ukraine as the last battle – or “final episode” –  of the Cold War.

How pathetic is the plight of the Ukrainians. Their choice is between membership of the corrupt, socialist, failing EU (which is what the people want), or  – worse, far worse – domination by Russia (which is what the government wants). Under the Russian boot they would not be much better off than they were when Russia was called the USSR.

So the EU is a haven for them. Rather like sheltering from a volcanic eruption in a cave full of vipers.

The bodies of Ukrainian protestors laid out on the street – sleeping or dead?

Picture from PowerLine, where you can find more.

Socialism is inherently evil. There is no way it can be put into practice that will make it good.

Professor Walter Williams clearly explains why.

He writes:

Evil acts are given an aura of moral legitimacy by noble-sounding socialistic expressions, such as spreading the wealth, income redistribution, caring for the less fortunate, and the will of the majority. Let’s have a thought experiment to consider just how much Americans sanction evil.

Imagine there are several elderly widows in your neighborhood. They have neither the strength to mow their lawns, clean their windows and perform other household tasks nor the financial means to hire someone to help them. Here’s a question that I’m almost afraid to ask: Would you support a government mandate that forces you or one of your neighbors to mow these elderly widows’ lawns, clean their windows and perform other household tasks? Moreover, if the person so ordered failed to obey the government mandate, would you approve of some sort of sanction, such as fines, property confiscation or imprisonment? I’m hoping, and I believe, that most of my fellow Americans would condemn such a mandate. They’d agree that it would be a form of slavery — namely, the forcible use of one person to serve the purposes of another.

Would there be the same condemnation if, instead of forcing you or your neighbor to actually perform weekly household tasks for the elderly widows, the government forced you or your neighbor to give one of the widows $50 of your weekly earnings? That way, she could hire someone to mow her lawn or clean her windows. Would such a mandate differ from one under which you are forced to actually perform the household task? I’d answer that there is little difference between the two mandates except the mechanism for the servitude. In either case, one person is being forcibly used to serve the purposes of another.

I’m guessing that most Americans would want to help these elderly ladies in need but they’d find anything that openly smacks of servitude or slavery deeply offensive. They might have a clearer conscience if all the neighbors were forced (taxed) to put money into a government pot. A government agency would then send the widows $50 to hire someone to mow their lawns and perform other household tasks. This collective mechanism makes the particular victim invisible, but it doesn’t change the fact that a person is being forcibly used to serve the purposes of others. Putting the money into a government pot simply conceals an act that would otherwise be deemed morally depraved.

This is why socialism is evil. It employs evil means, confiscation and intimidation, to accomplish what are often seen as noble goals — namely, helping one’s fellow man.

We rather think of that claimed objective as a pretext by which the imposers of socialism try to cover their real motivation – a lust for power.

Helping one’s fellow man in need by reaching into one’s own pockets to do so is [might be – ed] laudable and praiseworthy. Helping one’s fellow man through coercion and reaching into another’s pockets is evil and worthy of condemnation. Tragically, most teachings, from the church on down, support government use of one person to serve the purposes of another; the advocates cringe from calling it such and prefer to call it charity or duty.

The church began the idea. Christianity introduced the notion that charity is a duty and the highest form of morality.

… The bottom line is that we’ve betrayed much of the moral vision of our Founding Fathers. In 1794, when Congress appropriated $15,000 for relief of French refugees who had fled from insurrection in San Domingo to Baltimore and Philadelphia, James Madison rose on the floor of the House of Representatives to object, saying, “I cannot undertake to lay my finger on that article of the Constitution which granted a right to Congress of expending, on objects of benevolence, the money of their constituents.” Tragically, today’s Americans — Democrat or Republican, liberal or conservative — would hold such a position in contempt and run a politician like Madison out of town on a rail.    

Here is a video clip of the NBC puff for Russia, describing 70+ years of Bolshevik terror and enslavement as a “pivotal experiment”, which we wrote about yesterday.

Disgraceful, insulting, grandiose hogwash.

This is how NBC, at the start of the Olympic Games in Russia, describes the 70+ years of hell on earth that was the Soviet Union:

The towering presence, the empire that ascended to affirm a colossal footprint. The revolution that birthed one of modern history’s pivotal experiments. But if politics has long shaped our sense of who they are, it’s passion that endures. As a more reliable right to their collective heart. What they build in aspirations lifted by imagination. What they craft, through the wonder of every last detail. How magical the fusion of sound and movement can be. How much a glass of distilled perfection and an overflowing table can matter. Discover the Russian people through these indelible signatures. Discover what we share with them through the games that open here tonight.

It is seldom that words fail us, but all we could do as a first reaction was gasp at the monstrousness, the gobsmacking ignorance – or evil blatant lying – of NBC.   

“An overflowing table”?  Around 7 million people died in the famine that Stalin forced on the Ukraine. For instant information about it, go here, for instance. Volumes have been  written about it.  

Passion endures? Whose passion? For what? For the “pivotal experiment” of Communism?

The Encyclopedia Britannica records –

Western scholarly estimates of the total number of deaths in the Gulag in the period from 1918 to 1956 range from 15 to 30 million.

The Gulag was the system of imprisonment in Communist Russia in which millions of people were worked, starved, and beaten to death.

All Russians in the Soviet Union, and all the people in its empire, were slaves.

Starvation began under Communism years before Stalin decided to force famine on the Ukraine.

We quote from A People’s Tragedy by Orlando Figes:

By the spring of 1921 one-quarter of the peasantry in Soviet Russia were starving. … The famine was accompanied by typhus and cholera which killed hundreds of thousands of people already weakened by hunger. The worst affected regions were on the Volga steppe. In Samara province nearly two million people (three quarters of the population) were said to be dying of hunger by the autumn of 1921 … Throughout the Volga region hungry peasants resorted to eating grass, weeds, leaves, moss, tree bark, roof thatch and flour made from acorns, sawdust, clay and horse manure. They … hunted rodents, cats and dogs. In the villages there was a deathly silence. Skeletons of people, children with their bellies bloated, lay down quietly like dogs to die. …

Hunger turned some people into cannibals. … In the Bashkir region and on the steppelands around Ougachev and Buzuluk, where the famine was at its worst, thousands of cases were reported. It is also clear that most of the cannibalism went unreported. … Mothers, desperate to feed their children, cut off limbs from corpses and boiled the flesh … People ate their own relatives – often their young children … In some villages the peasants refused to bury their dead but stored the corpses … The stealing of corpses from cemeteries became so common that in many regions armed guards had to be posted on their gates. Hunting and killing people for their flesh was also a common phenomenon. …

And those are only glimpses of parts of the tragedy that NBC praises as a “pivotal experiment”.

Failing to draw the right conclusions from the experiment, the Left aims to repeat it over and over again.

NBC, along with the Left in general in these times, spits on man-made human suffering.

“Everything brought forward in favor of Socialism during the last hundred years, in thousands of writings and speeches, all the blood which has been spilt by the supporters of Socialism, cannot make Socialism workable.” – Ludwig von Mises, 1922.

Socialism/Communism is sweetly attractive to certain minds and temperaments. It is also fatally poisonous.

The quotation from the great Austrian School economist von Mises occurs in an article by Jean Kaufman at her website Neo-Neocon. Her article makes the point that Socialism/Communism can never be destroyed as a temptation to some people. But the arguments against it must be unremittingly pursued. Better that it be understood through reason than suffered in experience.

Communism/Socialism is an idea whose time has always come, ever-fresh and ever-new. It keeps rearing its ugly head wearing a new mask, like some vampire who keeps returning in a new guise. But can’t we finally drive a stake through its wretched heart? …

The rhetoric of Socialism/Communism has intrinsic appeal to certain groups of people and some members of each group are always likely to fall under its spell: the guilt-ridden wealthy and/or their even-more-guilt-ridden spawn, the poor who feel they’ve been screwed by society, the politically and economically naive intelligentsia who feel they know better than others, the religious and/or idealistic who want everyone to be loving and good and selfless, and those who just like the idea of power and control over others and plan to be the ones in charge.

Combine all that natural appeal with the undeniable propagandist skill of the left — including their willingness to lie in the most brazen manner — and you have an even greater effect. And then combine all of that with ignorance of history and economics, our culture’s reluctance to teach the young our good points and its eagerness to harp on our bad ones, and the fact that people only tend to really learn something through bitter and personal experience.

The wonder is that more people don’t believe that Socialism/Commmunism is the answer to the world’s prayers, not that so many succumb to it in the first place. Never imagine that the fight, especially in the intellectual and educational and propaganda spheres, can be over. It would be too bad if each generation had to learn the lesson through personal suffering rather than in the realm of ideas.

Post Script: In an earlier guise, the sweet poisonous idea was called Christianity. It has often been pointed out that Communism/Marxism is a Christian heresy.

Among the ancient Dead Sea Scrolls there is one titled The War of the Children of Light  and the Children of Darkness.

It is a perpetual war: Good against Evil.

It is fought in most of the world’s mythologies, and in almost all of them Good will win in the end. (The exception is that of the Norsemen. They foresaw the triumph of Evil.)

Dennis Prager, writing at Townhall, describes how the two sides of the conflict appear to him now:

In both personal and public life, you can know a great deal about a person or a group if you know what most bothers them – and what doesn’t bother them.

A news item this past week made this point with glaring clarity. It reported a meeting that the United Nations Assistant Secretary-General for Human Rights had on Friday. Before revealing the subject of that meeting, let’s review for a moment what is happening in the world …

North Korea continues to be an affront to the human species. That North Korea, whether or not it had nuclear weapons, is not a central concern is an indictment of humanity.

That the West, with the noble exception of Canada under Stephen Harper, is appeasing the dictators of Iran, is an indictment of the West.

Add to this list the U.N.’s and the world’s ignoring of the Chinese government’s continuing suppression of all dissent and its decades-long violent eradication of Tibet’s unique and ancient culture.

Then add the slaughter of millions in Congo over the last decade, the 100,000-plus killed in Syria just last year, most of them civilians killed by their own government, and the blowing up, burning alive, and throat-cutting of untold numbers of innocent people by violent Islamists on a daily basis.

In other words, if what bothers you most is evil – the deliberate infliction of cruelty on people by people – North Korea, Congo, China, Syria and radical Islam will bother you more than anything else on the world scene.

So, then, what was the subject of the meeting convened Friday by the United Nations Assistant Secretary-General for Human Rights?

The alleged racism of the name of the National Football League’s Washington team, the Redskins.

That’s right. All these horrific evils are happening as you read this, and … the United Nations had a meeting about the name Washington Redskins.

The U.N. is not alone in paying undue attention to the Redskins’ name. The left in the United States is nearly obsessed with it. President Barack Obama has spoken out against it. The Washington Post editorial board has demanded that the team drop the name. In the herd-like way that governs media, innumerable columnists and sports writers have written passionate columns against the name, and increasing numbers of sports writers have vowed to never again write or speak the name.

This left-wing obsession with a non-evil exemplifies the left’s moral universe. That universe is preoccupied with lesser evils while nearly always ignoring the greatest evils.

Preoccupation with real evil is the greatest difference between right and left. The right was preoccupied with fighting Communism while the left … was preoccupied with fighting anti-Communists.

The right today is preoccupied with fighting Islamism; the left is preoccupied with fighting “Islamophobia.”

One way of putting it is that the right is preoccupied with fighting evil and the left is preoccupied with fighting those who fight evil.

The right is preoccupied with defending Israel against those who wish to annihilate it. The left is preoccupied with Israeli apartments on the West Bank.

This difference was made manifest last week in the address given by the one world leader to exemplify the right’s preoccupation with evil, Canada’s prime minister, Stephen Harper. Talking about all the condemnations of Israel, Harper said:

“Think about the twisted logic and outright malice behind that: a state, based on freedom, democracy and the rule of law, that was founded so Jews can flourish as Jews, and seek shelter from the shadow of the worst racist experiment in history, that is condemned, and that condemnation is masked in the language of anti-racism. It is nothing short of sickening.”

Yes, but the writer does not go nearly far enough. The Left is not merely preoccupied with fighting those who fight evil, it is occupied with doing evil. The Left  is in alliance with Islam. Its (bewilderingly unintelligent) intelligentsia invent a fake need to “save the planet” from “climate change” as an excuse to advance their own tyrannical rule, reduce population, and impoverish and destroy civilization.

And where are our warriors of the Right to stop them? Let’s see: there’s Stephen Harper and … Well, a few more names may spring to mind. And we do have the immense power of Reason on our side.

Which side is winning, would you say?

The Darkness of This World 

essays on

Our Gnostic Age

7

On May 5, 1818, there was born, in the Prussian city of Trier, one of those rare persons who change the course of history. He did not live to see his prophecies warp the world. He died in 1883, and the first earth-shattering event of which he was an effective cause came thirty-four years after his death: the Russian Communist revolution of 1917.

Karl Marx was the second child and eldest son of a prosperous lawyer. Two years before his birth, his father, Herschel Marx, had taken a step that must have amazed, even outraged, a good many of his Jewish co-religionists in his (overwhelmingly Catholic) home city, which for generations had had its rabbis from the Marx family: he was baptized by the Lutheran church, becoming Heinrich Marx. Protestant Christianity itself did not attract him irresistibly, but he wanted to play a full part as a citizen of (largely Protestant) Prussia. He was a man of reason who admired the products of reason: machines, engines, modernity in general. In 1824, overcoming his wife’s opposition to the move, he had his seven children (an eighth was yet to come) baptized into the recently established Evangelical Church of Prussia, Lutheran and Calvinist.

In his late teens, Karl fell in love with an aristocrat, Jenny von Westphalen, the friend of his older sister, and at about the same time decided to become a great poet. He wrote love poems to Jenny, and hate poems to the world.

The poems are bombastic, full of religio-romantic imagery. Little meaning can be found in them. But they do reveal the character and mentality of their composer. They are emotional, defiant, rebellious, destructive, swaggering, and express above all a hunger for power. Typical is this monologue from a verse drama titled Oulanem, the eponymous hero speaking: “Ha, I must entwine me on the wheel of flame,/ And in Eternity’s ring I’ll dance my frenzy! If aught besides that frenzy could devour,/ I’d leap therein though I must smash a world/ That towered high between myself and it!/ It would be shattered by my long drawn curse,/ and I would fling my arms around cruel Being,/ Embracing me, ‘twould silent pass away,/ Then silent would I sink into the void./ Wholly to sink, not be … oh, this were Life,/ But swept along high on Eternity’s current /To roar out threnodies for the Creator,/ Scorn on the brow! Can Sun burn it away?/ Bound in compulsion’s sway, curse in defiance!/ Let the envenomed eye flash forth destruction –/ Does it hurl off the ponderous worlds that bind?/ …… And we, we Apes of a cold God, still cherish/…… The viper so voluptuously warm,/ That it as Universal Form rears up/ And from its place on high grins down on us! And in our ear, till loathing’s all consumed,/ The weary wave roars onward, ever onward! ”

The young poet cast off the Christian God he had been lightly brought up to believe in, but he clung on to the concept of Satan and the powers of evil. He wrote, in a lyric titled The Fiddler: “Why do I fiddle? Or the wild waves roar?/ That they might pound the rocky shore, / That eye be blinded, that bosom swell, / That Soul’s cry carry down to Hell./ … I plunge, plunge without fail/ My blood-black sabre into your soul. / That art God neither wants nor wists,/ It leaps to the brain from Hell’s black mists/ … Till heart’s bewitched, till senses reel:/ With Satan I have struck my deal./ He chalks the signs, beats time for me,/ I play the death march fast and free.” “

With lines such as these young Karl expected to be recognized as a towering genius who would be listened to by a dumbstruck Europe. He intended through the power of his words to have an effect on history – a dire and destructive effect, apparently, while waves rolled onwards and pounded rocky shores. But his poems were received less favorably than he had confidently anticipated. The editors of periodicals to whom Karl sent a selection for publication returned them without comment. Indeed it seems that only Jenny von Westphalen was moved by them, especially by those dedicated to her. “Jenny! Do I dare avow/That in love we have exchanged our souls,/That as one they throb and glow,/And through their waves one current rolls?”

His father would have liked Karl to take up some useful and lucrative career, in engineering perhaps, or science; something that would have involved him in the amazing developments of the age. Reason was pouring out inventions for the improvement of everyday life: gaslight on the streets, steam powered trains and ships, factories with machines that mass-produced goods. But such mundane things were of no interest to the young man of passionate poetic vision. He would never even visit a factory. Heinrich Marx and his son Karl stood on opposite sides of the post-Enlightenment divide between Reason, which fertilized civilization, and Romanticism, which poisoned it. …

The whole of this essay may be found on our Pages, added to the earlier essays under the same title. Access it by clicking on The Darkness of This World under the Pages heading at the top of our margin, and scroll down to 7, The Fiddler and His Proof. 

A truth that should be universally acknowledged is that everything a government does it does badly. Sure, there are some things only government can do, or should do: first and foremost, if not only, defend the nation and protect individual liberty. And those are two things Obama doesn’t want to do.

Government meddling in the economy is at the very least a brake on prosperity, at worst a wrecker. (Vide Greece and Detroit.)

Thomas Sowell writes:

Since this year will mark the 50th anniversary of the “war on poverty,” we can expect many comments and commemorations of this landmark legislation in the development of the American welfare state. The actual signing of the “war on poverty” legislation took place in August 1964, so the 50th anniversary is some months away. But there have already been statements in the media and in politics proclaiming that this vast and costly array of anti-poverty programs “worked.”

Of course everything “works” by sufficiently low standards, and everything “fails” by sufficiently high standards. The real question is: What did the “war on poverty” set out to do — and how well did it do it, if at all?

Without some idea of what a person or a program is trying to do, there is no way to know whether what actually happened represented a success or a failure. When the hard facts show that a policy has failed, nothing is easier for its defenders than to make up a new set of criteria, by which it can be said to have succeeded. 

That’s what has happened with the “war on poverty.” It has failed, but the government and its hallelujah chorus will pretend otherwise.

Both President John F. Kennedy, who launched the proposal for a “war on poverty” and his successor, Lyndon B. Johnson, who guided the legislation through Congress and then signed it into law, were very explicit as to what the “war on poverty” was intended to accomplish.

Its mission was not simply to prove that spending money on the poor led to some economic benefits to the poor. Nobody ever doubted that. How could they?

What the war on poverty was intended to end was mass dependency on government. President Kennedy said, “We must find ways of returning far more of our dependent people to independence.” The same theme was repeated endlessly by President Johnson. The purpose of the “war on poverty,” he said, was to make “taxpayers out of taxeaters.” Its slogan was “Give a hand up, not a handout.” When Lyndon Johnson signed the landmark legislation into law, he declared: “The days of the dole in our country are numbered.”

Now, 50 years and trillions of dollars later, it is painfully clear that there is more dependency than ever.

Ironically, dependency on government to raise people above the poverty line had been going down for years before the “war on poverty” began. The hard facts showed that the number of people who lived below the official poverty line had been declining since 1960, and was only half of what it had been in 1950.

On the more fundamental question of dependency, the facts were even clearer. The proportion of people whose earnings put them below the poverty level – without counting government benefits – declined by about one-third from 1950 to 1965.

All this was happening before the “war on poverty” went into effect – and all these trends reversed after it went into effect.

The more the government does to “fight poverty”, the more poverty grows and spreads. Year after year, under the Obama administration, the number who “need” government assistance has increased, so that, according to the US Department of Agriculture (USDA) as reported by CNS News –

A record 20% of American households, one in five, were on food stamps in 2013 … and …  the cost of the Supplemental Nutrition Assistance Program (SNAP), was at an all-time high.

The USDA says that there were 23,052,388 households on food stamps in the average month of fiscal 2013, an increase of 722,675 from fiscal year 2012, when there were 22,329,713 households on food stamps in the average month. …

In the past five years alone, the number of households on food stamps has greatly increased. In fiscal year 2009 – Oct. 1, 2008 through Sept. 30, 2009 — the number of households on food stamps was 15,232,115. Five years later, in 2013, that amount had increased by 51.3% to reach 23,052,388 households.

It should be remembered that most of “the poor” in America are comparatively well off,  the least poor of the world’s  poor.

But if government would stop interfering, the economy would grow faster and people would have a better chance of doing well, and even becoming really (maybe gloriously) rich.

Always, figuratively speaking, the fatter the government, the thinner the people.