Thomas Sowell writes at Investor’s Business Daily:

The political slogan “Forward” served Barack Obama well during this year’s election campaign. It said that he was for going forward, while Republicans were for “going back to the failed policies that got us into this mess in the first place.”

It was great political rhetoric and great political theater. Moreover, the Republicans did virtually nothing to challenge its shaky assumptions with a few hard facts that could have made those assumptions collapse like a house of cards.

The Republicans did virtually nothing to challenge any of the assumptions – or the lies, or the deeds – of  the Democrats.

More is involved than this year’s political battles. The word “forward” has been a political battle cry on the left for more than a century. It has been almost as widely used as the left’s other favorite word, “equality,” which goes back more than two centuries.

The seductive notion of economic equality has appealed to many people. The pilgrims started out with the idea of equal sharing. The colony of Georgia began with very similar ideas. In the Midwest, Britain’s Robert Owen — who coined the term “socialism” — set up colonies based on communal living and economic equality.

What these idealistic experiments all had in common was that they failed.

They learned the hard way that people would not do as much for the common good as they would do for their own good. The pilgrims nearly starved learning that lesson. But they learned it. Land that had been common property was turned into private property, which produced a lot more food.

Similar experiments were tried on a larger scale in other countries around the world. In the biggest of these experiments — the Soviet Union under Stalin and Communist China under Mao — people literally starved to death by the millions.

In the Soviet Union, at least 6 million people starved to death in the 1930s, in a country with some of the most fertile land on the continent of Europe, a country that had once been a major exporter of food. In China, tens of millions of people starved to death under Mao.

Despite what the left seems to believe, private property rights do not exist simply for the sake of people who own property. Americans who do not own a single acre of land have abundant food available because land is still private property in the United States, even though the left is doing its best to restrict property rights in both the countryside and in the cities.

The other big feature of the egalitarian left is promotion of a huge inequality of power, while deploring economic inequality.

It is no coincidence that those who are going ballistic over the economic inequality between the top 1% or 2% and the rest of us are promoting a far more dangerous concentration of political power in Washington — where far less than 1% of the population increasingly tell 300 million Americans what they can and cannot do, on everything from their light bulbs and toilets to their medical care.

This movement in the direction of central planning, under the name of “forward,” is in fact going back to a system that has failed in countries around the world — under both democratic and dictatorial governments and among peoples of virtually every race, color, creed and nationality.

It is one thing when conservative leaders like Ronald Reagan in America and Margaret Thatcher in Britain declared central planning a failure. But what really puts the nails in the coffin is that, before the end of the 20th century, both socialist and communist governments around the world began abandoning central planning.

India and China are the biggest examples. In both countries, cutbacks on government control of the economy were followed by dramatically increased economic growth rates, lifting millions of people out of poverty in both countries. …

We are going “forward” to a repeatedly failed past, following a charismatic leader, after a 20th century in which charismatic leaders led countries into unprecedented catastrophes.

Obama, however weak his grasp of economic theory, must surely have noticed that socialism sooner or later brings nations to a drab and stagnant equality of misery. Even he must have some notion that centrally planned economies do no good for the wealth, the might, or the progress of the country. What’s hard ( it seems) for many voters  to accept, though it’s manifestly the case, is that Obama does not want a prosperous America. He wants power. He wants to be a central planner, not preside over a prosperous, strong, innovative nation. For him socialism is just the ticket.

Carrying high his banner with “Forward!” blazoned on it, he leads America back to the past – not its own past, but via welfare Greece, Mao’s China, Soviet Russia … towards (look! – millions of Americans trailing after him, their eyes bright with expectation) … towards just such another graveyard of hope. 

Why was Obama, the Islam-loving communist, twice  voted into the presidency of the capitalist, Islam-attacked United States?

Why do most Americans “think” that Obama is doing a good job – though they know the economy is bad, millions are unemployed, businesses are overburdened with regulations, travelers are manhandled and humiliated at airports, an American ambassador is killed abroad with impunity, the Taliban is back in business in Afghanistan, the Middle East is in flames since Obama assisted the displacement of allied rulers with Islamic fundamentalists … and so on and on?

Why do millions of Americans “think” that economic equality is morally desirable?

Why are tens of millions content to live on state support without attempting to improve their standard of living by their own efforts?

Why do millions of university students in America admire intellectuals who hate America, such as Howard Zinn, Noam Chomsky, Edward Said, and why do they make an icon out of the sadistic mass-murderer Che Guevara?

The broad general answer is simple. They’ve been told to. They’ve been told that good people do and “think” these things. They want to be good. They believe what they’ve been taught. This is so obvious that the statement “they believe it because they’ve been taught it” could be dismissed as a truism.

It is why Muslim women believe they must put up with being sexually mutilated and enslaved to men. Why multitudes the world over believe that there was a nation called Palestinians who were driven off their land by aggressive usurping Jews. Why Christians believe that a man who once lived and died lives on as one part of a three-part god. Why Muslims and Christians imagine that when you are dead you are still alive in another place. Why Jews believe that their benign and omnipotent God has some unguessable but just purpose in having six million of them enslaved, starved, tortured and murdered by Germans.

They believe it because they were taught it. It was drummed into them. They were raised to know that that is how it is.

Yet few if any ideas are easy to spread. To get an idea accepted by large numbers of people takes patience, persistence, conviction, tireless energy on the part of those who want to spread it. The idea need not make good sense, be reasonable, come with proofs that it will work as its advocates say it will. It doesn’t even have to appeal strongly to the emotions. It just needs to become what “everybody” accepts. How?

If you want your idea to prevail over others, this is what it takes. First the conviction that it is right and everyone should know it. Next, a decision to spread it. Then it takes energy, persistence, patience, time, repetition – and eventually force.

What made Christianity catch on? It wasn’t the life-style –  poor, austere, hard, humble. Even the promise of eternal life was not a reliable recommendation as anyone’s eternity could as easily be endless agony as endless bliss (it was a 50-50 tossup). The theology was so hard to make sense of that the Church itself to this day has not settled it. And the morality it demanded was against human nature. So what made it succeed? Energy, persistence, patience, time, repetition, force.

Look how long it took. From the time St Paul invented “Jesus Christ” to the time the emperor of Rome accepted the new god and the doctrines that had accreted to him, thus making it fashionable to be Christian (just a few decades before force was applied and it became compulsory), nearly three hundred years had passed. Three hundred years of persistent, patient, energetic proselytizing.  Even then, it was not securely implanted in the minds of the subjects. One Emperor – Julian – came along and actually tried to reverse the trend by suppressing Christianity and re-instating paganism. He didn’t have enough time. He died in battle, his successors went back to favoring Christianity, and finally the Emperor Theodosius decreed that Christianity was to be the religion of the state. With him the last phase of force arrived.

Marxist Communism took less time to get a real grip on the minds of multitudes. Means of communications had speeded up considerably between the 4^th and the 19^th centuries, but still it took half a century (if one arbitrarily dates it from the first publication of Marx’s Das Kapital in 1867 to the success of the Bolshevik revolution  in 1917). And still the same method had to be employed: energetic, patient, persistent, repetitous proselytizing. The fever of enthusiasm had to be caught by two generations of intellectuals before the infection became a pandemic.

The creed must become the norm. So pervasive must the doctrine be that anybody who does not subscribe to it wholeheartedly will appear egregious; an oddball, a rebel, a danger to everyone else and even to himself. The orthodoxy must be accepted without question as good, so anyone who opposes it is ipso facto a bad person.

By the late 20^th century communications had become even faster, so  the New Left could achieve irreversible success in Europe in less than thirty years, in America in forty (1968 to 2008). It started as a weak revolutionary movement which brought nothing good with it to Western Europe and America, but much that was bad: recreational drugs, AIDS, terrorism as self-expression. New Leftists complained that they had too much freedom, too much choice, that tolerance of their politics was repressive. (That’s what Leftist theorists mean by “the dialectic” – every concept is also its own opposite.) And this irrational case was widely accepted, even while, on the other side of the iron curtain, a young man burnt himself to death to protest against the lack of freedom, choice, and tolerance.

The New Left movement was ignorant, blind, puerile, unreasonable, sadistic – yet it became, it has become, the prevailing belief-system of the greater part of the Western world, and at present in almost all “free” countries the standard ideology (or religion) of the state, no matter what political party is in power. How?

The plan was made. The plan was put into execution. Antonio Gramsci, founder of the Italian Communist Party, proposed the strategy: “The Long March through the Institutions”.  It wasn’t enough that the New Left should protest, should threaten and carry out violent attacks, should shout and write and publish, should display their slogans, should bomb their native cities and maim and kill their neighbors. They must take over the institutions of power, every one of them, by achieving a majority of votes in them: from the smallest citizens’ groupings – such as library committees – to town councils, news media, boards of education, the schools, the universities, the civil service, the publishing industry, the legal profession, the law courts, a major political party, the country’s legislative body, and eventually prime-ministerships and presidencies. Police forces and the military were formidable challenges. The tactic with them was first to discredit them, then pressure them from outside by means of public opinion guided by the converted press, then to infiltrate them, and finally to bend them from within to conform to the doctrine and so advance the cause.

Books, films, articles, lessons, lectures, systems of reward, prizes must all promote the cause. It took the three or four decades, but it succeeded.

How otherwise could the free Western world, whose policies and armies opposed the oppressing, enslaving Communist Eastern world, have been successfully converted to the very doctrine that in the East oppressed, enslaved, tortured and mass murdered? The idea itself was no more innately and manifestly true and good than the idea of Christianity. But as in the case of Christianity, it took conviction, decision, planning, energy, persistence, repetition, and finally (now even  in America, under the Obama administration) force.

Only Lefist doctrine – government control of the economy, government provision of welfare, confiscatory and punitive taxation – is politically correct now in America. Collectivist thinking is the norm. Good people vote left. (When, in 2008, a Californian woman came upon a stall set up on a main street to canvass votes for the Republican presidential candidate John McCain, she called the police, and was astonished to learn that to solicit public support for the Republican Party was not illegal.) Again, as with Christianity, the allegiance to the doctrine has little or nothing to do with the innate worth of the ideas themselves. Most adherents to either Christianity or Leftism could not explain what the ideas are. But they know that good people find them good, that good people vote for them. And that is all they need to know. Who doesn’t want to think of himself as a good person?

But the question of how did this become the case has not been fully answered. There is another aspect to the story. In order for one doctrine to succeed, it is necessary for counter doctrines to fail. If the ancient world had had enough confidence in paganism, enough enthusiasm for it, hadn’t taken it for granted, hadn’t become bored with it, hadn’t ignored the Christian missionaries with their crazy talk, could the weird, obscure, muddled, sorrowful, other-worldly new religion of Christianity have conquered it?

And the success of Leftism now – would it have happened if the conservative Right had been paying attention? The price of liberty is eternal vigilance, and the Right  was not being vigilant. It took little notice of the Long March. It didn’t bother to argue against political correctness. It disregarded the cynical shenanigans going on in the United Nations as if it were nothing but a zoo housing many clamorous beasts who were safely confined and could in no way threaten American life, liberty or happiness. If the Right was made to feel now and then the bullying, deceitful, sly, sometimes violent tactics of the Left, it shrugged them off. Conservatives went on being civil when the world’s mood had changed to favoring crassness, vulgarity and abuse. They put their confidence in the fact that America had been founded as the political embodiment of the idea of personal freedom; had demonstrated to the world  – forever, they believed – that freedom brought prosperity and might and stunning innovation. They assumed that the rightness of individual liberty, the capitalist system, and government by the people had been established forever. So strong and free a country could afford to be tolerant. Let some wild, immature, misguided persons preach despotism (Communism, Socialism, Progressivism, Greenism, Feminism, whatever), the system was strong enough to be hospitable to alien ideas, and to allow dissent or even rebellion. Tested, it would prove itself inviolable. It could not only withstand opposition, it could absorb it and dissolve it. No special effort was required. American history was on the side of those who would defend freedom and the Constitution. The separation of powers would protect them. The free press would dilute propaganda. Open enquiry in the academies would ensure that all points of view were argued and the most rational, the most humane, would persuade serious scholars.  But they were wrong.

In their complacency they did not even notice the Long March. They could not mark its stations of success. Only now, late in 2012, the Republican Party has woken up with a shock on discovering, in the November presidential election, that most of America likes collectivism; that it doesn’t object to electoral fraud; that it has no objection to a failing economy; that it would rather live on government handouts than become rich; that being rich has become a bad thing; that it’s okay for foreign powers to develop weapons that could kill vast numbers of Americans; that the press does not report what is happening in the world but only what it wants to happen; that courts of law are willing to apply foreign laws; that it doesn’t matter if American representatives abroad are attacked and murdered; that the concept of personal freedom is worthy only of derision; that American history is a trail of shame; that aggressive Islam is being protected by the government.

How did this happen? It happened because people patiently, energetically, persistently planned it and made it happen.

What can we do about it? What needs to be done to change the minds of the people?

Those who would change this state of affairs must first be sure that they want the free republic the founders established; that they want to maintain free markets; that they don’t want a welfare state; that they do want to preserve national defenses; that they want to stop indoctrination in the schools; that they want to forbid the application of foreign law; that they do not want to go on funding  an institution – the UN – that consistently works against their interests; that Islam is inimical to their civilization. Then they must decide that their own political philosophy is right, uniquely right, and must be implemented at any and all costs. Then they must start teaching it with energy, persistence, patience and fiery enthusiasm. It will take time. Teach, preach, use every method of persuasion that works. Take back the institutions. Give up the idea that it’s better to be gentlemanly than sink to using the low methods of the opposition. The Left has made the fight low and dirty. Leftists will cheat, lie, turn dirty tricks. Will the Right, before it is to late, get down in the dirt and fight in the same way?

Have they – Republicans, conservatives, libertarians, the Tea Party – got the stomach for it? How badly does the conservative Right want to win power in America? How important is it to them that they should?

Are they prepared to shout down the shouters? Criticize and mock Islam? Make Communists feel passé and nasty? Tolerate only the tolerant and tolerable?

Will they start a process and persist with it, energetically and patiently? Or do they imagine that the innate rightness of their ideas, if politely explained, will win the electorate over to their side?

Will it be enough just to tell them?

Tell them that the free market is the only means of creating general prosperity, and why.  Tell them that central planning of an economy cannot work, and why. Tell them why competition is good for everyone, producers and consumers alike. Tell them what profit is and why it is essential for ensuring abundance. Tell them that only where people are free can there be discovery and innovation, improvement in everyone’s daily life, better technology, the advance of civilization. Explain why. Show them the proofs of history.

Tell them the truth about life in other countries. Not politically correct sentimental drivel, but the actual awful facts about life in most other countries.

Tell them why impartial justice is the only justice. Why all sane adult citizens must be treated equally by the law. That people must be judged by their actions, not their intentions or feelings.

Tell them why government should be kept small and its powers limited. Tell them what the essential tasks of government are: protection of the nation, of the individual, of the rule of law itself. And why government should not be allowed more powers and money than it needs to fulfill its few essential functions.

Will that do the trick?

No. It will not be enough just to tell them.

Just how low and dirty the fight will have to be, just how hard the task necessarily is, can be learnt from David Horowitz’s book Radicals*.  Here are a few indicators to be found in it:

Lenin “declared that the purpose of a political argument was not to refute one’s opponent but to wipe him off the face of the earth”.

“Because the left is inspired by the fantasy of a future that can never be realized, it is never defeated by its defeats.”

Alinskyites [eg Hillary Clinton and Barack Obama] “will say anything (and pretend to be anything) to get what they want, which is power.”

Alinsky’s advice: “Advance your radical goals by camouflaging them.”

“[Lenin] was always engaged in a total war, which he used to justify every means he thought might advance his goals. These included summary executions, concentration camps that provided a model for Hitler, and the physical ‘liquidation’ of entire social classes. Lenin was the most dangerous kind of political fanatic – ready to resort to any means to get what he wanted, even if it meant pretending to be a democrat.”

“This is the art [Alinsky] taught to radicals trying to impose socialism on a country whose people understand that socialism destroys freedom: Don’t sell it as socialism. Sell it as ‘Progressivism’, ‘economic democracy’, ‘fairness’,  and ‘social justice’.”

“[I]dentify one’s political enemies as instruments of evil and thus … justify the total war against them.”

“[Alinsky explains] to idealistic radicals who think of themselves as creating  a world of perfect justice and harmony that the means they must use to achieve that world are dishonest, deceitful, and ruthless – and therefore indefensible by the moral standards they claim to be upholding. The radical organizer has no such standards … he ‘does not have a fixed truth – truth to him is relative and changing; everything to him is relative and changing. He is a political relativist.’”  [Italics in the original.]

“[Alinsky writes;] ’To say that corrupt means corrupt the ends is to believe in the immaculate conception of ends and principles. The real arena is corrupt and bloody. Life is a corrupting process … he who fears corruption fears life.’”

Terrible, terrible! And of course immoral means pervert the ends.

The moral Right cannot do as the immoral Left does.

So how will the Left be defeated?

 

Jillian Becker   December 17, 2012

 

* Radicals: Portraits of a Destructive Passion by David Horowitz, Regnery,Washington D.C., 2012

 

 

To collectivists (progressives, socialists, statists, call them what you will) –

No man is an island. Every man is a traffic jam.

That perceptive summary comes from an article by Daniel Greenfield, from which we now happily quote more. Do yourself a favor and read it in full here.

The gun control debate, like all debates with the left, is reducible to the question of whether we are individuals who make our own decisions or a great squishy social mass that helplessly responds to stimuli. Do people kill with guns or does the availability of guns kill people? Do bad eating habits kill people or does the availability of junk food kill people?

To the left these are distinctions without a difference. If a thing is available then it is the cause of the problem. The individual cannot be held accountable for shooting someone if there are guns for sale. Individuals have no role to play because they are not moral actors, only members of a mob responding to stimuli. …

The clash that will define the future of America is this collision between the individual and the state, between disorganized freedom and organized compassion …

The final failure of accountability for the left is a failure of moral organization, while for the right it is a failure of personal character. The right asks, “Why did you kill?” The left asks, “Who let him have a gun?”, “Who didn’t provide him with a job” and “Who neglected his self-esteem?” If you eat too much, it’s because corporations make you eat. If you kill, it’s because corporations encourage you to buy guns. You are not an individual. You are a social problem.

The defining American code is freedom. The defining liberal code is compassion. … On one side stands the individual with his rights and responsibilities. On the other side is the remorseless state machinery of supreme compassion. And there is no bridging this gap.

Liberal compassion is not the compassion of equals. It is a revolutionary pity that uses empathy as fuel for outrage. It is the sort of compassion practiced by people who like to be angry and who like to pretend that their anger makes them better people. It is the sort of compassion that eats like poison into the bones of a man or a society, even while swelling their egos with their own wonderfulness.

Compassion of this sort is outrage fuel. It is hatred toward people masquerading as love. And that hatred is a desire for power masquerading as outrage. Peel away the mask of compassion and all that is underneath is a terrible lust for power.

Freedom goes hand in hand with personal moral organization of the individual by the individual. Organized compassion, however, requires the moral organization of the society as a whole. A shooting is not a failure of the character of one man alone, or even his family and social circle; it is the total failure of our entire society and perhaps even the world, for not leveraging a sufficient level of moral organization that would have made such a crime impossible. No man is an island. Every man is a traffic jam.

Social accountability on this scale requires the nullification of the personhood and accountability of the individual, just as the moral organization that it mandates requires removing the freedom of choice of the individual, to assure a truly moral society. When compassion and morality are collective, then everyone and no one is moral and compassionate at the same time. And that is the society of the welfare state where compassion is administered by a salaried bureaucracy.

Choice is what makes us moral creatures and collective compassion leaves us less than human. …

This is the society that the left is creating; a place filled with as many social problems as there are people, where … freedom is the enemy of a system whose moral code derives from creating a perfect society by replacing the individual with the mass. It is a society where there is no accountability, only constant compulsion. It is a society where you are a social problem and there are highly paid experts working day and night to figure out how to solve you.

One of our constant themes is freedom versus collectivism. Obviously, we are on the side of freedom. We find it awkward, sometimes exasperating, that many (and in America most) of our fellow fighters for individual freedom are enslaved to one or another religious superstition: mostly Christianity, from which the sentimental, somewhat contemptuous, and inevitably hypocritical doctrine of love-and-compassion as a guiding principle of societal organization* – as also the leftist ideal of material equality** – derives. This makes it odd that the Christian Right in America is on the same side as we are in the political war. Odd that they don’t see the collectivist Left as their natural political home. But we soldier on with whatever allies present themselves, because individual freedom is the highest value, the condition of human existence that must be protected at any cost.

 

* See our post Tread on me: the making of Christian morality, December 22, 2011.

** eg. 2 Cor. 8:14: “But by an equality, [that] now at this time your abundance [may be a supply] for their want, that their abundance also may be [a supply] for your want: that there may be equality.”

I am for doing good to the poor, but I differ in opinion of the means. I think the best way of doing good to the poor, is not making them easy in poverty, but leading or driving them out of it. In my youth I travelled much, and I observed in different countries, that the more public provisions were made for the poor, the less they provided for themselves, and of course became poorer. And, on the contrary, the less was done for them, the more they did for themselves, and became richer.

– Benjamin Franklin.

It’s in the interest of the governing elite, the controllers, the socialists/progressives/liberals in power, to keep as many people as they can (outside of their own charmed circle), poor, illiterate, and dependent.

Has one liberal begun to understand this? At least the one we have in mind has seen that dependency is bad for the recipients of entitlements. If he were to see, and persuade his fellow liberals, that it is bad for the nation, America might be saved from the decline that sets in sooner or later on all welfare states.

These extracts are from an article by Nicholas D. Kristof at (excuse us) the New York Times:

This is what poverty sometimes looks like in America: parents here in Appalachian hill country pulling their children out of literacy classes. Moms and dads fear that if kids learn to read, they are less likely to qualify for a monthly check for having an intellectual disability.

Many people in hillside mobile homes here are poor and desperate, and a $698 monthly check per child from the Supplemental Security Income program goes a long way — and those checks continue until the child turns 18. …

This is painful for a liberal to admit, but conservatives have a point when they suggest that America’s safety net can sometimes entangle people in a soul-crushing dependency. Our poverty programs do rescue many people, but other times they backfire.

Some young people here don’t join the military (a traditional escape route for poor, rural Americans) because it’s easier to rely on food stamps and disability payments.

Antipoverty programs also discourage marriage: In a means-tested program like S.S.I. (Supplemental Security Income), a woman raising a child may receive a bigger check if she refrains from marrying that hard-working guy she likes. Yet marriage is one of the best forces to blunt poverty. In married couple households only one child in 10 grows up in poverty, while almost half do in single-mother households. …

About four decades ago, most of the children S.S.I. covered had severe physical handicaps or mental retardation that made it difficult for parents to hold jobs — about 1 percent of all poor children. But now 55 percent of the disabilities it covers are fuzzier intellectual disabilities short of mental retardation, where the diagnosis is less clear-cut. More than 1.2 million children across America — a full 8 percent of all low-income children — are now enrolled in S.S.I. as disabled, at an annual cost of more than $9 billion. 

That is a burden on taxpayers, of course, but it can be even worse for children whose families have a huge stake in their failing in school. Those kids may never recover: a 2009 study found that nearly two-thirds of these children make the transition at age 18 into S.S.I. for the adult disabled. They may never hold a job in their entire lives and are condemned to a life of poverty on the dole — and that’s the outcome of a program intended to fight poverty. 

THERE’S no doubt that some families with seriously disabled children receive a lifeline from S.S.I. But the bottom line is that we shouldn’t try to fight poverty with a program that sometimes perpetuates it. …

I’m no expert on domestic poverty. But for me, a tentative lesson from the field is that while we need safety nets, the focus should be instead on creating opportunity — and, still more difficult, on creating an environment that leads people to seize opportunities. …

Such as used to exist; when the United States was founded, and until well into the last century.

I don’t want to suggest that America’s antipoverty programs are a total failure. On the contrary, they are making a significant difference. Nearly all homes here in the Appalachian hill country now have electricity and running water, and people aren’t starving. …

Of American families living in poverty today, 8 out of 10 have air-conditioning, and a majority have a washing machine and dryer. Nearly all have microwave ovens. …

What the state is not giving them, writes Nicholas Kristof, is HOPE.

Obama promised that too. Though for what, he has never disclosed.

Fascism has always been ill-defined. It has come to mean little more than a style of behavior that the user of the word does not like.

So we must say what we mean by it, and that is: Government behaving as the master instead of the servant of the people. For decades now fascist authoritarianism has been manifested almost exclusively by the Left wherever it is in power. Socialism is intrinsically authoritarian. The Left is intrinsically fascist.

Fascist government can be less or more oppressive, less or more brutally sadistic.

In Britain it is becoming more oppressive and brutally sadistic, as the following stories demonstrate.

This is from PJ Media by Mike McNally:

Officials at a left-wing British council have removed three children from their foster parents because of the parents’ political affiliation and unsubstantiated allegations of racism against them.

Social workers from Rotherham council in Yorkshire, which is controlled by the Labour party, removed the three Eastern European children from the foster parents — and from what was by all accounts a stable and loving home — after learning that the couple were members of the right-of-center UK Independence Party, or UKIP. Among other policies, UKIP wants to tighten Britain’s notoriously lax immigration laws.

Council officials said the party was “racist,” and Joyce Thacker, the council’s director of children and young people’s services, said she had to consider the “cultural and ethnic needs” of the children: a baby girl, and an older girl and boy. But the council’s argument is a series of evasions based on a blatant lie. This is a clear case of left-wing officials abusing their power to persecute individuals for holding politically incorrect beliefs.  …

Just as Democrats spent the last few years playing the race card to silence critics of President Obama, when it comes to immigration and Britain’s relationship with Europe, British leftists have for years used accusations of racism to smear their opponents and to discredit their arguments.

UKIP is not racist. … The party campaigns not for an end to immigration, but for an overhaul of the system to end the wave of largely uncontrolled mass immigration that’s transformed large areas of Britain in recent years. It would also like to see Britain leave the European Union, which in recent years has moved from a trading bloc to an increasingly centralized and unaccountable political entity.

Both positions are supported by majorities of the British people. And both are fiercely opposed by the progressive, statist, bureaucratic liberal-left elite which controls swaths of British public life, and which invariably dominates the social services departments of councils such as Rotherham.

The couple appear to have unimpeachable credentials as foster parents. The husband works with disabled people and was a Royal Navy reservist for more than 30 years. His wife is a qualified nursery nurse. They’ve successfully fostered around a dozen children over a period of several years.

It’s been reported that the boy has been separated from his sisters and placed with a different family. …

Amid the political fallout from the Rotherham case, it’s important not to lose sight of who the real victims are: three vulnerable children, desperately in need of love and stability, who have been wrenched from parents who were providing both. …

While the council’s decision to remove the children is a chilling assault on freedom of thought and political belief, it’s also dreadful policy in practical terms. Britain is facing an adoption crisis. In 2010, just over 3,000 children were adopted, out of more than 65,000 in the care system, with the rest shunted between foster parents or languishing in children’s homes. The head of a leading children’s charity has warned that under the draconian rules imposed by social services departments, most parents wouldn’t be allowed to adopt their own children. …

You get the distinct impression that fanatics like Joyce Thacker and her colleagues would rather half the children in Britain were raised by the benevolent and right-thinking state than by any parent — however responsible and loving — who dares to deviate from the party line.

It’s difficult to imagine a more cruel and perverse manifestation of “progressive” left-wing thinking.

Only with the  last statement we disagree.  We don’t have to imagine worse. We are about to describe worse in the reality of socialist Britain.

This is what happens when a nation puts the responsibility for its health care – which is to say for each individual’s life and death –  in the hands of the state.

The story of National Health practice in one district is an example of practice throughout the United Kingdom. It comes from the Mail Online:

Sick children are being discharged from NHS hospitals to die at home or in hospices on controversial ‘death pathways’.

Until now, end of life regime the Liverpool Care Pathway was thought to have involved only elderly and terminally-ill adults. But the Mail can reveal the practice of withdrawing food and fluid by tube is being used on young patients as well as severely disabled newborn babies.

One doctor has admitted starving and dehydrating ten babies to death in the neonatal unit of one hospital alone.

Writing in a leading medical journal, the physician revealed the process can take an average of ten days during which a baby becomes ‘smaller and shrunken’. …

Medical critics of the LCP insist it is impossible to say when a patient will die and as a result the LCP death becomes a self-fulfilling prophecy. They say it is a form of euthanasia, used to clear hospital beds and save the NHS money.

The use of end of life care methods on disabled newborn babies was revealed in the doctors’ bible, the British Medical Journal.

Earlier this month, an un-named doctor wrote of the agony of watching the protracted deaths of babies. The doctor described one case of a baby born with ‘a lengthy list of unexpected congenital anomalies’, whose parents agreed to put it on the pathway.

The doctor wrote: ‘They wish for their child to die quickly once the feeding and fluids are stopped. They wish for pneumonia. They wish for no suffering. They wish for no visible changes to their precious baby.

‘Their wishes, however, are not consistent with my experience. Survival is often much longer than most physicians think; reflecting on my previous patients, the median time from withdrawal of hydration to death was ten days.

‘Parents and care teams are unprepared for the sometimes severe changes that they will witness in the child’s physical appearance as severe dehydration ensues. 

‘I know, as they cannot, the unique horror of witnessing a child become smaller and shrunken, as the only route out of a life that has become excruciating to the patient or to the parents who love their baby.’ …

In a response to the article, Dr Laura de Rooy, a consultant neonatologist at St George’s Hospital NHS Trust in London writing on the BMJ website, said: ‘It is a huge supposition to think they do not feel hunger or thirst.’ …

Amazing that anyone should suppose such a thing.

Bernadette Lloyd, a hospice paediatric nurse, has written to the Cabinet Office and the Department of Health to criticise the use of death pathways for children.

“Death pathways” sound peaceful and painless; a conscience-soothing euphemistic phrase for forcing children to die of thirst and starvation.

‘‘I have seen children die in terrible thirst because fluids are withdrawn from them until they die’

She said: ‘The parents feel coerced, at a very traumatic time, into agreeing that this is correct for their child whom they are told by doctors has only has a few days to live. It is very difficult to predict death. I have seen a “reasonable” number of children recover after being taken off the pathway.

‘I have also seen children die in terrible thirst because fluids are withdrawn from them until they die.

‘I witnessed a 14 year-old boy with cancer die with his tongue stuck to the roof of his mouth when doctors refused to give him liquids by tube. His death was agonising for him, and for us nurses to watch. … ’

The power of life and death in the hands of bureaucrats. The sadistic use of that power. There you have a glimpse of America’s future under Obamacare.

In a comment on the post immediately below, The state is imposing a religion, Jack wrote in part (see the comment in full):

I think Environmentalism is a sub-ideology of egalitarianism. I think it is egalitarianism which is the Left’s secular civic religion. Egalitarianism is expressed in all the Left’s major ideologies: feminism, multiculturalism, socialism (welfare-statism in the watered down form), environmentalism, and pacifism. All of them revolve around the destruction of absolute standards and thus the denial that there are better and worse or good and evil. Egalitarianism mandates relativism. How this egalitarianism rose to conquer the West is an interesting historical and philosophical question. I think it occurred in the process of secularizing Christianity.

I agree with all of that. And to take up the point of Socialism being secularized Christianity: the colossal shipwreck of Socialism in Russia in the last century, and the painful flop of the European welfare-states now, demonstrate wonderfully why not only Socialism but its sentimental parent  Christianity are both recipes for misery. Both ignore the truths of human nature. Both demand self-sacrifice. Both require of humankind what is humanly impossible, and by no means desirable to the whole human race. We do not, cannot, and should not love our fellow human beings indiscriminately. Not to make moral judgments is immoral.

People are not equal in the gifts of nature. Nor can they be equal in wealth, however much force is brought to bear to make them so. (And always those who bring the force to bear exempt themselves from its consequences.)

My novel L: A Novel History illustrates what happens when  force is brought to bear in an attempt to create an egalitarian utopia. 

L – a Marxist philosopher and theater director – articulates the absurd, romantic, egalitarian dream, thrilling millions of citizens who consequently vote for their own doom:

As socialists we shall continue … to take all land into public ownership. To employ every man and woman. Our aim must be to house them all, clothe them all, feed them all, teach them, heal them, organize their leisure. None shall be underprivileged, all shall be made equal. The underprivileged must be freed from all oppression, the oppression of being less lucky, less successful, less energetic or healthy than others. Positive discrimination will liberate women, youth, blacks. Especially the immigrants from those parts of the world which we exploited, raped, robbed and pillaged, who have come to share with us our greater good fortune must be liberated from their oppression. The first duty of the state is redistribution. There is no question of one man earning a reward greater than another. All must be balanced. If one man has a clean job, he must get less money than one who has a dirty job. The state must equalize with due regard not merely to externals but to inner feelings. There must be no prizes for one man to win who was better endowed by the accident of nature with stronger limbs or some fortuitous talent. No one can take credit for anything he does, and no one is to blame for anything he does. As Professor L teaches us, neither achievement nor guilt are individual. Society achieves, society is guilty. …. No man can decide his needs for himself. What he feels are wants and to indulge them is selfish, anti-social. But what others diagnose as his needs, those are his needs. And as his needs are shared with others, the problem of supply is a community problem. …. The state alone must be the source of the satisfaction of all needs. …

No one will ever again have to suffer envy for another man’s greater wealth, industriousness, enterprise, energy, cleverness, reward, or even luck. We shall be there to smooth out the random rewards of luck, like the random rewards of hard work, inspiration, inventiveness, or any gifts of nature. How comfortable it must make the majority, the “overwhelming majority” as [the socialists of] the Labour Party like to say, “at the end of the day” as they say so often. Their policies have been designed to give not just survival and material welfare to those who cannot look after themselves, but comfort to their feelings too. They must be given what they cannot get for themselves, “because they need it”. But must they not also be spared the feeling that others can get whatever it is for themselves, while they cannot? Of course they must. …

“The pursuit of equality requires the handicapping of the many in the interests of the disadvantaged few,” he said; “no man can be allowed to feel inferior to his neighbours.” …

The dream is turned into reality, and regret sets in.

The affluent children who squatted in the communes and protested against freedom calling it “repressive tolerance”, and those they elected, were caught in the trap of their own lies, and brought an end to liberty in the name of liberation; an end to plenty in the name of humanitarianism; and an end to the impersonality of the law before which all were equal, and the impersonality of the market in which all were equal, and created legal discrimination and class elitism, in the name of equality.

How L brings the nation to misery in an amazingly short time, how he choreographs anguish and doom, is the surprising part of the story which I won’t give away.

But I will give away part of the ending. England recovers from its historical episode as a Red Republic.

Americans have recently voted to set themselves on the path down which L led the English to ruin. America has yet to discover what it leads to. And eventual recovery cannot be predicted.

 

Jillian Becker   December 2, 2012

Here is an extract from Jillian Becker’s book L: A Novel History. (Find out more about it through the link in the margin. Click on the image of the book cover.)

CHAPTER 6

REVOLUTION

On the 3rd June, 1979, at about 6 o’clock in the evening, members of the Theatre of Life, arriving for an audition, pushed open the doors of the dark auditorium and saw a hooded figure standing in a spotlight on the otherwise bare stage. He stood as still as a dummy. They thought at first it must be L, “because he was dressed in the sort of overalls that L usually wore in the theatre, a kind of tailored boilersuit made of blue suede.” The hood was of black cloth, like a hangman’s, with a pair of eyeholes. The would-be performers, some thirty of them, took their seats silently, and when they were all settled, the man spoke. It was not L’s voice.

In a loud, harsh, unvaried tone, he repeated what L had often said about life and art being indistinguishable. He said that violence was “the goal, the climax, of all action”, and that it was “right at this time for the compelling violence of the most significant action to spill over from the stage into the world.”

The light then spread over the whole stage. Another man was standing near the back, dressed in a policeman’s uniform. All round them, on the boards, armaments were laid out, in neat order: rifles, pistols, machine-guns, grenades, “looking very like the real things”. There was also a heap of wooden staves, iron bars, rocks, broken railings, pickaxes and spades. The hooded man took up an iron bar, lifted it with both hands above his head, whirled about and rushed towards the other man, swinging the bar down and forwards with the utmost speed and strength into his face. The watchers gasped, some screamed, some rose from their seats, as the man fell. But he fell straight backwards, with a soft plop, like a bundle of laundry being dropped. He was a dummy.

The hooded man took up a large cardboard box, came down from the stage and handed out knitted balaclava helmets. The lights came up over the auditorium and there was L, sitting on an aisle seat towards the back, “dressed in a dark suit, looking very Savile Row elegant, and watching without saying a word”.

“Put them on!” the hooded man commanded.

The knitted helmets were old, grubby and stained, and smelt of unwashed human bodies, underarms, feet and worse.

“Breathe in deeply,” they were ordered when they were all hooded, sitting in their rows (“like so many gagging turtles,” as one of them said).

“Again! Again!”

They breathed in the stink of the dirty wool.

“That,” the hooded man said, loudly and harshly, “is the smell of the armed proletarian struggle. It is the smell of the future. It is the smell of your dedication to that future. You will learn to love it.”

Which of them, they were asked, had any experience of or training in wrestling, self-defence, armed combat, or marksmanship, and those who claimed to have either or both were asked to remain. The rest were told that classes were to be organized in “fighting techniques”, and they were advised to attend, as there was to be a season of plays in which they would need such arts. They would also learn “to understand the liberating emotions which accompany the response of violence against the oppression of air-conditioned boredom”. Upon which, “a sigh went through the group, like the sigh of release from tension when something promised and yet almost given up has at last been delivered,” as one of the would-be actresses there that day has recalled. “I felt as if I suddenly knew what I had been waiting for and expecting, why I had been coming here.”

This useful explanation of what the Cloward-Piven strategy is, comes from Family Security Matters, by Frank Salvato:

In 1966, two Columbia University sociologists, Richard Andrew Cloward and Frances Fox Piven, collaborated on a theory  … referred to as the “Cloward-Piven Strategy.” People who are familiar with the likes of Saul Alinsky and William Ayers are familiar with the strategy, as are the full complement of the Progressive Movement.

In a nutshell, the underlying principle of the Cloward-Piven Strategy is to so overload the entitlement system – to add so many to the entitlement rolls, that the country’s economic system collapses, unleashing chaos and violence in the streets, thus effecting radical Leftist political change in government. Up until recently this theory has been just that, a theory, and a theory that anarchists and Progressives have salivated over for their want of execution. But today, we are seeing the fruits of the Cloward-Piven Strategy played out to success in Greece and several other financial destitute countries in Europe. …

To summarize briefly the Cloward-Piven Strategy, I turn to Richard Poe who wrote an article of the same name, which is featured at DiscoverTheNetworks.org.

Mr. Poe observes that Mr. Cloward and Ms. Piven sought (and “seeks,” in the case of Ms. Piven) to facilitate the fall of Capitalism by “overloading the government bureaucracy with a flood of impossible demands, thus pushing society into crisis and economic collapse.”  …

In a 1970 New York Times interview, Cloward is quoted as saying that poor people can only advance when “the rest of society is afraid of them.” He then theorized that activists should refrain from demanding that government provide more for the poverty stricken and, instead, should strive to pack as many people on the welfare (read: entitlement) rolls as possible, creating a demand that could not be met, facilitating the destruction of the welfare system and massive financial crisis. As a byproduct, rebellion would be ignited amongst the people; chaos would rule the streets and governments would be damaged beyond repair, many falling to history making it possible for new radicals to assume the roles of oligarchs, ushering in new systems of government and the dismantling of the Capitalist system in particular.

Both Cloward and Piven understood that it would take pushing the American citizenry to the point of anarchy, to the point of the populace effecting violent chaos in the streets, for there to emerge an opportunity to damage our Republican form of government and our Capitalist system to the point where people would accept radical political as well as economic change. Cloward and Piven, using the philosophy of Saul Alinsky (who, by-the-by, was their inspiration in fomenting their “strategy”), knew that they would have to achieve chaos, so as to introduce the Progressive political ideology – the ideology of Democratic Socialism – to the masses as a saving grace. 

“Democratic Socialism” – remember – is a cover name for Communism.

As Frank Salvato says, the calamitous outcome of “overloading the welfare/entitlement system” is being “played out to success in Greece and several other financial destitute countries in Europe”. And it is starting to play out in the USA, under Saul Alinsky’s follower, the “community organizer” President Barack Obama.

We quote from an editorial in Investor’s Business Daily:

In the “now they tell us” file, add a vast array of reports that have come out since the election showing just how weak the economy really is. …

Here’s just a sampling of what we’ve learned since voters decided to give Obama four more years to “experiment” with the economy.

Earnings falling: The Labor Dept. reported on Thursday that real average hourly earnings dropped again in October for the third month in a row …

Poverty rising: A new Census Bureau report, also released after the election, finds that the number of poor people in America climbed 712,000 in 2011. …

Food-stamp enrollment skyrocketing: Another government report conveniently timed after the election found that food stamp enrollment exploded by more than 420,000 in August. The number of people getting food stamps has climbed more than 15 million — or 47% — under Obama. … Today, almost 15% of the population is collecting food stamps, up from 7% just a decade ago.

Jobless claims jumping: The number of new jobless claims shot up to 439,000 last week, up 78,000 from the week before … The two states with the biggest increases in jobless claims the week before that were Pennsylvania and Ohio, thanks to layoffs in the construction, manufacturing and auto industries.

Inflation creeping up: We also learned that the annual inflation rate climbed to 2.2% in October … the third consecutive monthly increase.

Coal plants closing: A report by the liberal Union of Concerned Scientists, released (naturally) a week after the election, finds that as many as 353 coal-fired plants will close as a result of Obama’s environmental rules.

Small banks disappearing: Fortune reported three days after the election that the “overwhelming conclusion” of industry analysts and consultants was that Dodd-Frank would cause thousands of small banks to disappear. …

Obama keeps saying that his top priority for his second term is jobs and growth, but the only thing he’s pushed since his re-election is a massive tax hike on the so-called rich.

That’s despite the fact that Obama knows these tax hikes will hurt economic growth. … We know that Obama’s tax hikes will kill 710,000 jobs.

One by one, businesses will be forced to close, like this one, putting thousands out of work:

Hostess, the maker of Twinkies and Wonder Bread, is going out of business, closing plants, laying off its 18,500 workers …

The Irving, Texas, company said a nationwide worker strike crippled its ability to make and deliver its products. …

Hostess had warned employees that it would file a motion in U.S. Bankruptcy Court to unwind its business and sell assets if plant operations didn’t return to normal levels by Thursday evening. …

“Many people have worked incredibly long and hard to keep this from happening, but now Hostess Brands has no other alternative than to begin the process of winding down and preparing for the sale of our iconic brands,” CEO Gregory F. Rayburn said in a letter to employees posted on the company website. He added that all employees will eventually lose their jobs, “some sooner than others.”

Thousands of members of the Bakery, Confectionery, Tobacco Workers and Grain Millers International Union went on strike last week after rejecting in September a contract offer that cut wages and benefits. … Hostess has said that production at about a dozen of the company’s 33 plants has been seriously affected by the strike. Three plants were closed earlier this week.

Now they are all closing.

The economy is being systematically wrecked. How long can it be before America reaches the stage of the general strikes, riots, blood on the streets, anarchy?  Then the administration may take “emergency powers”. Congress is already being bypassed as Obama rules by executive order.

Obama has the temperament of a dictator. Will he soon be a dictator?

Is the terrible triumph of Saul Alinsky, Richard Andrew Cloward, Frances Fox Piven and Barack Obama near at hand?

Americans must start getting used to the fundamentally transformed country they now inhabit.

Here is a scene from the world’s newest freshest Socialist Republic. It has not yet changed its name from the United States of America, USA,  to the Union of Trade-Unions Socialist Republics, UTUSR, but that is what it is becoming. (There is a dispute, hotting up as we write, over whether to call it the UTUSR or the UTUISR – the Union of Trade-Unions Islamic Socialist Republics.)

Anne Sorock of Legal Insurrection reports:

Teachers filled the ranks at the 2012 Midwest Marxism Conference, which was held Saturday at Northwestern University’s Medill School of Journalism.

Chicago Teachers Union Vice President Jesse Sharkey, who spoke at one of the breakout sessions, was just one of the hundreds of attendees, many of them teachers, there to strategize about the next phases of the partnership between Chicago Socialists and the Chicago Teachers Union.

Of course, all recording was strictly verboten unless you had been preapproved by the Chicago Socialists.

The event kicked off with Becca Barnes’s keynote speech. Barnes, a Chicago teacher, spoke about the new era of Marxism in America stemming from the Chicago Socialists’ recent successes in running the show during the Chicago Teachers Strike. Said Barnes, who referred to everyday American capitalists as “capitalist vampires”, “the struggle here in the United States has entered a new phase. Nowhere have we pointed the way forward more clearly than here in Chicago with the teachers union strike.” From her talk and other succeeding events throughout the day, it was clear that the Teachers Union and Marxists were one and the same.

I attended three break-out sessions in addition to the opening plenary. Each began with the speaker congratulating Barack Obama on his win. Rather than allowing discussion, the Chicago Socialists had a policy that disallowed actual person-to-person interaction; rather, the moderator required that you “raise your hand in a fist” in order to be placed in line to discuss. If you didn’t raise your hand in a fist, you were placed after those who did conform and raise their hand in a fist. As a queue formed, the result was that no comment addressed the previous issue raised.

Thankfully, after hours of enduring non-discussion and hate speech against Americans (and being amongst those celebrating a philosophy of mass murderers), I was “outed” as not a communist, told I was “not in solidarity” and surrounded by members of the Chicago Socialists who told me to leave the Northwestern School of Journalism premises. Also “spotted” as not in solidarity was Rebel Pundit, who had a more interesting exit than I:

Just what did the Chicago Socialists feel they had to hide, that attendees such as myself, observing, might expose? …

Perhaps that parents might feel uncomfortable that these ideas were being presented to their children on-campus …

It is not an overstatement to say, based on the words of the teachers who filled the rooms at the Marxism Conference, that the Teachers agenda and the Marxist agenda is one and the same.

Welcome to the New Education of your children.