Continuing our series on contemporary Gnosticism, here is the third essay under the title The Darkness of This World. The first two can be found here and here.

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The Darkness of This World

essays on

Our Gnostic Age

3

New Age religion is – according to taste and judgment – a rich diversity of “spiritualities”, or a junk-heap of irrationalities.

It arose in the West as an unplanned rejection movement against reason, science, capitalism, Western political institutions and cultural norms, often to the point of antinomianism. It started as a counter-culture, but many of its beliefs and practices have come to be accepted as normal. Most obviously it impacts the lives of almost everyone in developed countries through Environmentalism, one of the most successful of its superstitions.

New Age includes mythical, mystical, and simply fantastical cult ingredients. Its theorists draw on the occult and witchcraft; on religions of the Far East [1]; on the modern mystic faith of psycho-analysis (in particular the theories of C. G. Jung); on Richard Wagner’s mythology and mysticism [2]; on UFO legends; on “alternative” Western religious cults and systems – Scientology, Mormonism, Hare Krishna, Shamanism, pop-Kabala, Environmentalism. Among its assorted mysticisms and occultisms are: astrology [3]; fortune telling by tarot cards, I Ching, Ouija boards; spirit guides; processes of faith healing or imaginary empowerment through the use of crystals and pyramids; chanting, dancing, meditation, Yoga exercises. It was partly inspired by the hundred-plus years old, Orient-derived, Theosophy of Madame Blavatsky, and its offshoots, including the Anthroposophy of Rudolf Steiner with their theories of education, art, agriculture, and health.

As a religion rather than a life-style movement – which it has primarily become – New Age is loosely likened to the Gnostic sects of the 2nd century and the Middle Ages because it is mystical, esoteric, and challenging to the “revealed” religions. There are also specific similarities.

First, like the Gnostics of old, New Age acolytes revile the “God of the bible” (whatever they conceive him to be – Jehovah, “God the Father”, or the Trinity), and they “know” the “true God” by innate knowledge.

Second, as in the Gnostic cults, there is a hierarchy of classes in New Age doctrine. The divisions are according to “spiritual” ability. The highest class is that of the adepts, the Masters, who have attained “cosmic consciousness”. They know they possess the innate knowledge (gnosis) of the real God. Below them are Disciples, whose minds are open to New Age teaching but have yet to master it. At the bottom are the rest, “animal men”, unenlightened by the faith.

Third, those who have the gift – the Masters – can release, or bring to consciousness, or make effective, or bring into being (all of those effects are stated or implied at different times), the “divinity” they “know” is within them by achieving a state of ecstasy. And like the Gnostics of old, they do this by taking drugs and indulging in sexual libertinism. Each New Age participant’s “divine blood” asserts itself as the right guide to human thought and action. In a New Age orgy, “group-consciousness” reveals itself and exerts its will.

Fourth, in New Age as in old Gnosticism, believers rebel against ethical norms by reversing conventional values: what is generally accepted as good is held to be bad, and vice versa.

But in one important respect there is a difference between old Gnosticism and New Age. To almost all the old Gnostics, this earth and everything on it (except their inner spark of Knowledge) was evil, the creation of an evil God, so they were defying evil by doing what the ignorant masses called sinning; defiling their bodies to express scorn for the dirt they were made of [4]. But New Age holds the earth sacred, and sensual experience is a sacrament in itself, often the supreme sacrament.

The old Gnostics, to defy the Creator God, would destroy his earth to save man – or at least themselves. The new Gnostics claim to be God, at least potentially, and would destroy man – or at least a lot of other people – to save the earth [5].

Being a hotch-potch of beliefs – belief in almost anything that reason rejects – New Age religion inevitably contains contradictions. For instance, while some of its authoritative theorists hold that the divine dwells within the human species (even in the “animal men”, the general theory implies) [6], the earth is an external and separate goddess, “Mother Earth”, identical to her whom the ancient Greeks called Gaia. She has suffered “ecological wounds” through human industrial activity (thus the specie-sin of “anthropogenic global warming”), and she needs to be “healed”.

These different attitudes to nature between the ancient and the new cults entail different attitudes to sex. To the ancient Gnostics, everything material, including the human body, was evil, so they indulged in sacramental orgies of conventionally forbidden sex in order to defy the Creator God of this world and his commandments. But New Age orgies – similarly considered to be sacraments – are performed as acts of Earth worship. They celebrate the physical, not scorn it. [7] Sensual pleasure is a good in itself. The performance of communal rituals – chanting, dancing, sado-masochistic sex, all-gender-inclusive sex (with male homosexuality particularly stressed by Matthew Fox [8]) – advances the coming into being of a new synthesized God: “I” become God; “we” become God; Man, God, and Nature become One, and the one is the universal God, the “Cosmic Christ”.

New Age writing is full of vapid declarations expressed with stirring passion rather than semantic sense. It is verbal impressionism. Matthew Fox, for instance – one of the most widely read New Age writers, blends “the Cosmic Christ” with “Mother Earth”. The Cosmic Christ is an eternal Being who became incarnate in Jesus – so far in tune with at least some long-established Christianities – but is also (if not exactly “incarnate” by the actual meaning of the word, “made flesh”), one with Mother Earth. She is crucified like Jesus; and as such she is a symbol of the incarnated Cosmic Christ, or of the Cosmic Christ as Jesus crucified; or Jesus crucified is a symbol of Mother Earth crucified:

The appropriate symbol of the Cosmic Christ who became incarnate in Jesus is that of Jesus as Mother Earth crucified yet rising daily … like Jesus, she rises from her tomb every day [so not quite like Jesus] … wounded, yet rising, Mother Earth blesses us each day. [9]

New Age has had an effect on conventional religious institutions. Some of the established churches, Catholic and Protestant, have picked out bits from New Age to add flavor to their own offerings [10] – which may indicate how weary, stale, flat and washed out they must feel their own faiths to be. As for social and political effects, New Age cults contribute cumulatively to the character of the times, but most of them have had little or no effect on major events.

There are two exceptions. One is Liberation Theology (an emulsion of two opiates of the people, Marxism and Catholicism), which has had an historical effect in South America as an ideological cause of the rise of terrorist organizations.

Marxism comes into our purview. New Age harmonizes with Marxism easily, both being collectivist ideologies. In almost all its manifestations, New Age requires group practice. Its ultimate vision is of a single shared human consciousness (rather like the imaginary alien species called the Borg in Star Trek, whose every individual is one with the “hive mind”). The Catholic writer Teilhard de Chardin had a strong influence on New Age theory. In his book The Future of Man, he foresees “the end of a ‘thinking species’; not disintegration and death, but a new breakthrough and a rebirth, this time outside Time and Space. Man would at some future time ‘form a single consciousness’.” [11] ). New Age goes further yet: humanity will share its communal consciousness with the Earth. [12]

Marxism and magic (and pacifism and feminism), came together in the Campaign for Nuclear Disarmament (CND), starting in Britain in 1958 and continuing through the next three decades. Most of the CND protestors did not know that their leaders received funding from the USSR; they were simply the “useful idiots” of Lenin’s famous phrase. In the early 1980s a Women’s Peace Camp was set up on Greenham Common in Berkshire to protest against NATO cruise missiles being deployed at the RAF base situated there. The women would hold up mirrors to “reflect the evil” of the weapons back over the fence.

The other exception is Environmentalism, which has entranced half the population of the First World and pesters the whole human race.

Other than these, New Age cults, though numerous, are for the most part comparatively harmless and few will be mentioned in these essays. Most New Age leaders and followers don’t think of themselves as doing evil, only redefining what good is. Homosexuality was bad until the 1960s; so to New Age devotees it was super-good. Alternative medical practices were bad; so to New Age devotees they were super-good. One of the most egregious examples of New Age success, of how it has penetrated even some institutions that by their nature should be impregnable to cults of unreason, is that practitioners of “alternative medicine” are working alongside physicians and surgeons in Western hospitals. They may do harm, but they probably do not intend to.

What these essays are concerned with is the deliberate choosing of evil. They are not about common crime, nor the immoral things everybody does from time to time. They are about evil intended as such, and the intended evil is the willful harming of human beings. The doing of it is advocated by a self-elected elite – intellectuals who claim to have a vision beyond the understanding of the rest of us – with verbal violence to scandalize the conventional. They often rationalize it with sophisticated philosophical excuses, arguing for instance that it is necessary for the attainment of a “higher good” for the whole human race, including the uncomprehending masses. The “higher good” is different now, the excuses more sophisticated, more subtle and complicated than they were for the Gnostics of old. The sins are less ingenuous, the evil more profound and more extensive. In sum, the new Gnostics are far more dangerous and destructive than the old.

Not only is evil preached, simulated in theatre or performance art, solemnly celebrated in religious or quasi-religious ceremonies, it is also done in reality. While most of its priests and shamans confine themselves to gestures and make-believe, others do it.

 

Jillian Becker   September 5, 2013

NOTES

1. The re-interpreted oriental religions are chiefly Buddhism, Zen Buddhism, and Hinduism, and in particular the doctrine of reincarnation. The re-interpretations were brought to the West by Indian gurus (such the Maharishi Mahesh Yogi, popularized by The Beatles). Some Westerners took themselves to the East to garner its wisdoms and returned home with a new name and guru status (such as Richard Alpert, a Bostonian psychologist who journeyed to India and returned as Guru Ram Dass – see Understanding the New Age by Russell Chandler, Word Inc., Dallas, Texas, 1988, p 63).

2. Wagner’s myths – Lohengrin, Siegfried, Parsifal – were superficially Christian and his heroes Christ-like redeemers. But he dilates at length in his massive prose writings on what is wrong with Christianity and Judaism, especially Judaism and even more especially Jews. He was of the opinion that Jews could only be redeemed by annihilating themselves. The Germans, he declared, needed to be “emancipated from the Jews”; “redeemed” from them by a real-life Parsifal. He praised pre-Christian polytheism. He praised the ancient Greeks for being “intuitive” – which means he loved the savage rites of their Dionysus worship, but ignored their fertile use of reason, their invention of logic and science. Reason, he opined, was a Jewish thing. He drew mostly on Nordic legends, which he considered quintessentially German. Among the ideas he passionately promoted were these: German heroes act out of feeling, not reason, being moved by “the god within”; the only god dwells within us and within nature; there is a “world spirit”, the quintessence of Being, which is within both Man (Germans, that is) and nature; “We are God” and “to become God we need only instinctive Knowledge of the Self” – the indwelling divinity; the taking of hashish releases the feeling of being divine. As poet-priest and prophet, he looked to the coming of a German leader – a Führer – who would mount a “destructive revolution to destroy our civilization”, a civilization which he despised as weak, unheroic, built by Jews. He died before his prophesied Führer was born, but Hitler was intensely inspired by Wagner’s operas from the age of twelve, when he saw one for the first time. It was Lohengrin. And there is a portrait of Hitler as Lohengrin, not (disappointingly) mounted ludicrously on a swan as the knight is in the opera, but on a black horse, in white Medieval armor, carrying the Nazi flag, his head in profile, scowling, unmistakable with his little brushy mustache.) The echoes of Wagner’s ideas in New Age are loud and clear. To hear a full discussion of them, go to a YouTube video titled: Wagner’s Musical Religion: Art, Politics, Genocide, in which two authorities on Wagner, Margaret Brearley and Robert Wistrich, lecture on his life and works and quote his words.

3. Astrology and the signs of the zodiac feature large among New Age superstitions. The New Age is also called “The Age of Aquarius”.

4. One exception among the old Gnostics was Epiphanes. He contradicted the usual Gnostic belief that this world is evil. All creation, he taught, belongs to all mankind. In his rituals, sexual intercourse was performed publicly as a sacred rite and called a love-feast. Drugs, especially aphrodisiacs, were routinely used. When he died at the age of 17, the islanders of Cephalonia, where his mother came from, built a temple to him and proclaimed him a god. His memory was also honored there with a museum which housed the many books he had found time to write in his short life. We have been protected from them by the Christian Church; but the Church Father, Clement of Alexandria, who was allowed to read them before they were destroyed, has left us brief summaries of their contents. Clement’s account shows Epiphanes to have been full of “back to nature” idealism; a lover of animals; an aesthete moved by the beauty of the earth and the starry skies, rather than one who condemned this world as a place of darkness. God lets the light of the sun and the stars, Epiphanes said, fall equally on all human beings. Even the beasts are blessed by the light. Each man and beast takes his enjoyment of it without depleting it for any other. The sun causes the earth to be fruitful and the fruits of the earth are for all. Beasts are exemplars of communitarian life, and being so they are righteous. Together they graze, equal, harmonious, and innocent. And so would we be had not the Law made transgression possible. The Law “nibbled away” the fellowship of nature. Righteousness lies in fellowship and equality, in sharing and caring, which is to say in mutual and general love. Into every male God put vigorous and impetuous desire for the sake of the continuance of the human race. No law can take that away. It is right and good for a man to enjoy sexually every woman he desires. That a law should say ‘Thou shalt not covet’ is laughable. And the very idea of marriage is absurd since all women naturally belong to all men. (For more see Erotic religion, The Atheist Conservative, January 24 2010.)

5. The anti-human campaign among Environmentalists will be the subject of a later essay.

6. In some texts it is “within everything”.

7. “All worship leaders need to be instructed … in body awareness and awakening’.” The Coming of the Cosmic Christ: The Healing of Mother Earth and the Birth of a Global Renaissance by Matthew Fox, Harper & Row, San Francisco, 1988, pp 216f – quoted in Matthew Fox and the Cosmic Christ, an essay by Margaret Brearley in Anvil, Vol. 9, No 1, 1992, p 44. I have relied on Dr Brearley’s meticulous scholarship, and with her permission taken my examples from her papers on New Age – and Matthew Fox in particular – so avoiding the punitive labor of reading more than a very few New Age texts myself. Most of the words and phrases marked as quotations come from this source.

8. “In practice Fox demands: worship in circles, ‘preferably on the soil of Mother Earth’ (Fox p 217); the centrality of Eros; and the breaking of divisions between body and mind using ‘rituals of the native peoples’. These would include sweat lodges in every church and synagogue, Sun dances with drumming, moon rituals, drinking the ‘blood of the cosmos’ and radically replacing the existing liturgical calendar. Fox seriously suggests, for example, that each Sunday could be devoted to celebrating a different organ of the body.” (Brearley, p 46]. “Fox cites the Hindu god Shiva, the creator and destroyer [as saying]: ‘The phallos is identical with me …. The phallos is … the symbol of the god’, and adds: ‘This is Cosmic Christ language …. There alone will men recover active respect and reverence for their own amazing powers’ (p 176). Fox teaches that one must ‘recover the sense of sacred phallos … by way of drumming, dancing and entering into the irrational processes … puberty rites … celebrating one’s chthonic wholeness in the company of male adults’ (p 177). ‘Love beds are altars’ (p 177) and the sense of lust should be recovered as power and therefore as virtue: ‘it takes courage to be lustful.’ (p 178) Mystical sexuality is an ‘important base for cultural renewal and personal spiritual grounding’ (p 179). … ‘[G]ay people need to lead straight people.’” (Brearley p 45)

9. Fox p 145 (Brearley p 44)

10. Although Matthew Fox writes such predictions as this: “Christianity as we know it now will not survive …. The issue is the survival … of Mother Earth” (Fox p 149) [Brearley  54], New Age doctrine has made “inroads into the Protestant and Catholic Church worldwide” and “creation liturgies inspired by creation spirituality are increasingly being used in cathedrals and churches”. (Brearley p 53)

11. Teilhard de Chardin, trs. N. Denny, The Future of Man, Collins, London 1969 p 302 (Brearley p 46).

12. Another leading New Age writer and spirit medium, David Spangler, also visualizes a “planetary spirituality” which “will be holistic, affirming interconnectedness and Gaia; it will be androgynous, mystical, global – with ‘world communion’ -, and will seek synthesis of person and planet. Above all, the New Age is a spirit, a ‘presence made up of the collective spirit of humanity, and the spirit of our world, of Gaia’.” [D. Spangler, Reflections on the Christ, Findhorn Publications, Findhorn 1981, p.84. [Brearley p 52]

Continuing our series on contemporary Gnosticism, here is the second essay under the title The Darkness of This World. The first can be found here.

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The Darkness of This World

essays on

Our Gnostic Age

2

The Gnostic in ancient, medieval, and modern times, rejects “this world”.

To the Gnostic of the early centuries C.E., “this world” was the physical earth and everything on it, all created by an inferior god. He knew that somewhere, elsewhere, there was something immeasurably better, purely good, because he had a minute spark within him – gifted to him by a higher source of existence who was Goodness itself – which informed him through his intuition that it was so. This inner spark was his Gnosis (Knowledge). Having it, he was on to the scam that nature and the ignorant mass of mankind tried to put over on him. So he fought against the world, a saintly warrior for the Good. He fought against nature by defying it – refusing to beget children; and against civilization by reversing its values – declaring everything commonly believed good to be evil, and everything commonly believed evil to be good. His reward lay beyond and above this world. [1]

To the Gnostic of the Middle Ages, “this world” was not only this earth but also the Catholic (Universal) Church. Informed by that same Gnosis which guided the Gnostic of antiquity from within, he fought against Catholic doctrine and practice with the same refusals and reversals. To him everything the Church believed and did was evil; its priests were the servants of Hell. The Church would sniff him out, hunt him down, destroy his body with fire, but he would rise after death to the realm of the Good. [2]

To the Gnostic of our era, “this world” is the political-economic system of the Western nation-state. As a warrior for a never-yet-realized reign of the Good on this earth, he fights against the established order in theory and practice. He holds the values honored by custom and defended by law to be evil; the values they abhor to be good. He does not want to reform or improve the system; he wants it wholly overthrown. He is a revolutionary. He feels passionately that “this world” needs to be transformed.

Recently commentators have been writing about traditional Western values being inverted.

We live in a backwards world in which the decent are regarded as indecent, defenders of western institutions are considered as terrorists, correct naming is derogated and often prosecuted as slander and “hate speech”, violence is justified if committed by our enemies, unseasonable cold weather is interpreted as an infallible sign of global warming … It is a world in which Iran[3] chairs the UN Conference on Disarmament; and Syria [4] was recently a member of the United Nations Human Rights Committee. … We have, for the most part, colluded in an agreement that upside-down down is right-side-up, backwards is forwards, and madness is sanity … [5]

In the essay quoted, David Solway cites a book by Melanie Phillips (whom I much admire for her courageous and percipient defense of many a just cause). It is titled The World Turned Upside Down. [6] She believes that the topsy-turviness – which she deplores – results from a loss of faith in “God” and detachment from the West’s “Judeo-Christian roots”. I have no doubt that Europe is becoming less religious. But I do not think Christianity (which is what is generally meant by “Judeo-Christian roots”) was good for the West, or its values ideal. Nor are they the values that are being inverted. The values that the Gnostic revolutionary scorns are those of the Enlightenment.

Enlightenment thinking was rational, skeptical, and humane. Gnostic ideology is emotional, dogmatic, and cruel.

Daniel Greenfield – the editor and writer chiefly responsible for the sustained excellence of Front Page Magazine – comments on a Time Magazine article typical of topsy-turvy thinking among media pundits:

News coverage has nothing to do with reality. Instead it is a deliberate inversion of reality in which the murderers are the heroes and the greatest threat comes from their victims. The bad guys are the good guys. The good guys are the bad guys. The slavery of Islam is freedom. The freedom of America and Israel is slavery because it has to be defended against the slavery of Islam. [7]

Such defiance of civilized values arose as a significant historical factor with the Romantic movement around the middle of the 18th century. The Romantics hated the Industrial Revolution, its “dark satanic mills”, its noise and ugliness. They did not care if it made life better for most people – which it did, however ugly and squalid living conditions were at first for the workers in the industrial cities. The Romantic movement was a backlash against the Enlightenment, against scientific and technological advance, against capitalism, against reality. Romantics dreamt of utopias: beautiful societies consisting of ideal human beings who would live for the happiness of their fellow creatures and share all material goods. And all they had to do to win such a world was, they believed, to destroy the world they lived in. Merciless brutality to living people would be justified by the creation of a heaven on earth inhabited by imaginary angelic beings.

Socialism, Communism, Nazism, Alinskyism, Environmentalism … all revolutionary ideologies spawned by the Romantic rebellion against the Enlightenment.

How do the revolutionaries know that after vast destruction their beautiful new world will be born? They know it. They are the Gnostics of the modern age.

They made revolutions in the twentieth century, whether by constitutional process or by violence. They took the reins of power and set about creating their new worlds, which lasted for years here and decades there; and wherever their utopias were, and in the name of whichever ideology they were governed, they stand out as exceptionally marked by terror, pain, cruelty, despair and death.

But the idealists learnt no lesson from the failure of their terrible experiments. The dreamers did not lose their faith. Instead of fading away, withered by disgust and contempt, the faith spread, and is becoming so prevalent that some observers – I among them – see it now as characterizing the West.

The Gnostics who dream on of destroying our civilization should not be ignored. What have they said and done? What are they saying now? We must pay attention. They mean it.

 

Jillian Becker   July 14, 2013

 

NOTES

1.These are the essays on ancient Gnostic sects in the The Atheist Conservative: How a rich shipowner affected Christianity, January 2, 2010 (on Marcion); Erotic religion, January 24, 2010 (on Carpocrates and Epiphanes); The father of all heresy, February 23, 2010 (on Simon Magus and Menander); Mani and Manicheism, May 9, 2010; Valentinus, February 14, 2011; Holy snakes, March 24, 2013 (on the Ophites); The sinning Jesus, the laughing Christ, and the Big Bang of Basilides, April 6, 2013. See also Gnosticism: what is it?, March 3, 2013.

2. These are the essays on Gnosticism in the Middle Ages: Hot in the land of Hum, October 14, 2010 (on the Bugomils); The heretics of Languedoc, May 1, 2011 (on the Cathars). In the Bugomils’ case, their resistance was maintained against both the Catholic Church and the Orthodox Church.

3. Iran is working to become a nuclear-armed power, and has threatened Israel with total destruction.

4. The Syrian dictator Bashar Assad, like his father before him, is notorious for the oppression, torture, and mass killing of tens of thousands of his own people.

5. David Solway, Living in a Backwards World, frontpagemag.com, July 2, 2013.

6. The World Turned Upside Down: The Global Battle Over God, Truth and Power, by Melanie Phillips, Encounter Books, New York, 2010.

7.  Daniel Greenfield, Time Mag: Muslim Terror No, Buddhist Terror Yes, in The Point, frontpagemag.com, July 11, 2013.

Many people had begun queuing up for free tickets to Hawking’s 8:00 p.m lecture, titled “The Origin of the Universe,” 12 hours earlier. By 6:00 p.m. local time, the line was about a quarter-mile long.

People want to know How All That Is Came To Be. They burn to know – and always have. Needing a theory, and knowing nothing, they invented creator gods.

NBC News reports:

Our universe didn’t need any divine help to burst into being … Stephen Hawking told a packed house … at the California Institute of Technology [April 16, 2013]. …

A second auditorium and a Jumbotron*-equipped lawn, which itself was jammed with an estimated 1,000 viewers, were needed to handle the crowd. At least one person was observed offering $1,000 for a ticket, with no success.

Stephen Hawking [said] that many people still seek a divine solution to counter the theories of curious physicists, and at one point, he quipped, “What was God doing before the divine creation? Was he preparing hell for people who asked such questions?”

… Hawking gave a quick review of [several] scientific cosmological explanations, including Fred Hoyle and Thomas Gold’s steady-state theory. This idea hypothesizes that there is no beginning and no end and that galaxies continue to form from spontaneously created matter.

Hawking said this theory and several other ideas don’t hold up, citing recent observations by space telescopes and other instruments.

This report is very much for the non-scientist. But many of us non-scientists could stand a little more science.**  What observations? How did they demolish the steady-state theory? Hawking must have said how, but either NBC couldn’t follow the explanation or thinks its audience couldn’t.

Go here and here (eg) for the real thing. (Hawking’s A Brief History of Time;  and, intriguingly titled, The Dreams That Stuff Is Made Of, important writings of great scientists collected by Hawking.)

The NBC report of the lecture continues:

After giving a brief historical background on relativistic physics and cosmology, Hawking discussed the idea of a repeating Big Bang. He noted that in the 1980s, he and physicist Roger Penrose proved the universe could not “bounce” when it contracted, as had been theorized.

Therefore, time began at the moment of singularity, and this has likely occurred only once, Hawking said. The age of the universe — now believed to be about 13.8 billion years — fits that model, as the number and maturity of observed galaxies seem to fit in the general scheme. …

Hawking noted that in the 1980s, around the time he released a paper discussing the moment the universe was born, Pope John Paul II admonished the scientific establishment against studying the moment of creation, as it was holy.

“I was glad not to be thrown into an inquisition,” Hawking joked.

He closed by outlining “M-theory,” which is based partly on ideas put forward years ago by another famed physicist, Caltech’s Richard Feynman. Hawking sees that theory as the only big idea that really explains what he has observed.

M-theory posits that multiple universes are created out of nothing, Hawking explained, with many possible histories and many possible states of existence. In only a few of these states would life be possible, and in fewer still could something like humanity exist.

(There seems to be a contradiction between “M-theory” and the “moment of singularity” which “likely occurred only once”, in both of which Hawking is said to believe. This is probably a result of poor reporting. And the word “created” must be a mistake.)

Hawking mentioned that he felt fortunate to be living in this state of existence.

And that is a remarkable statement, considering how hard his life has been, afflicted for 50 years by a motor neurone disease which keeps him confined to a wheel-chair and has deprived  him of the ability to speak so that he communicates through a speech-generating machine. It prompts us to add a footnote to this post:

There’s a one and one only chance of coming into existence for each human being. So we think it deplorable that in the US, since Roe v. Wade was decided in 1973, some 56,000,ooo conceived individuals have been aborted. We are not wholly against abortion, but we think it should be rare, performed early in the period of gestation – preferably before 16 weeks – and only for good reason, such as: the pregnancy is the result of rape; the mother’s life is in danger because of the pregnancy and the baby cannot be saved; the child will undoubtedly be born to incurable suffering. And that “undoubtedly” sets an almost insuperable barrier to judgment, in the light of Stephen Hawking’s case.

NOTES

*From Wikipedia: A Jumbotron (sometimes called “Jumbovision”) is a large-screen television using technology developed by Sony, typically used in sports stadiums and concert venues to show close up shots of the event.

** A little more science is to be found in a 2010 NBC report, discussing Hawking’s book The Grand Design, here. The reporter seems unimpressed and unconvinced. We suspect him of being a believer in the supernatural.

This essay continues our series on obscure and lost religions, Gnostic cults in particular. It follows on these: Thus, more or less, spake Zarathustra, May 26, 2009 (on Zoroastrianism); How a rich shipowner affected Christianity, January 2, 2010 (on Marcion); Erotic religion, January 24, 2010 (on Carpocrates and Epiphanes); The father of all heresy, February 23, 2010 (on Simon Magus, and Menander); Yezidis and Mandeans, April 4, 2010; Mani and Manicheism, May 9, 2010; Hot in the land of Hum, October 14, 2010 (on the Bugomils); Valentinus, February 14, 2011; The heretics of Languedoc, May 1, 2011 (on the Cathars); Gnosticism: what is it?, March 3, 2013; Holy snakes, March 24, 2013 (on the Ophites).

Chronologically and ideologically, Basilides and his son Isidorus followed Simon Magus – whom the Catholic Church Fathers called “the father of all heresy” – and Simon’s disciple and successor Menander. Our short account of Menander and his sect was added recently to the post titled “The father of all heresy”.

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 Basilides and Isidorus

Simon Magus, his disciple Menander, and their respective sects came to their ends. But the Gnosis of Simon Magus survived and developed as the 2nd century CE wore on. Menander was succeeded by his disciple Basilides, who, in his turn, improved the mystic vision of his master into something richer and stranger, and with it won a large and enthusiastic following in North Africa, Spain, and even – it has been contended – in Britain. It is probable that he was the first thinker to propound a theory of the Big Bang – though he did not call it that. He might also have been the first to propound a theory of the causes of what nowadays is called “anti-Semitism”. And, uniquely, he proposed that Jesus sinned.

Basilides was born in Antioch (Syria) and began teaching in 117 CE. Jewish by birth, he was won over by the Gnosis of Menander. When he was ready to lead a following of his own, he went abroad – perhaps because it is always hard to be a prophet in one’s own land. He established his name as a Gnostic leader in Alexandria.

There are many and various scandalous stories about the beliefs and practices of Basilides recorded by the Church Fathers – Origen and Clement of Alexandria among others – and for the most part they are not consistent with each other. They broadly agree, however, on the Gnostic type of the Basilidean teachings, and they are all startling, elaborate, fantastic (in the true meaning of the word), and preposterous. We cannot know which of them is accurately attributed, for not one of Basilides’s own books has survived. There were many of them, including 24 volumes of commentaries on the four canonical gospels – although in public he deplored book-learning, and preached the value of being without it. Practicing in secret what he outspokenly preached against, he wrote under a number of pseudonyms, among them Cham, Barcabbas, Barcoph and Parchor. A certain treatise was attributed to him titled On the Additional Soul. Christian critics who read it before they had it destroyed, say that it expounded the idea that men have, in addition to a First Soul that is the gift of the supreme Father, another with which they have been cursed by a lower power. The second soul is manifest in the passions which drag men down into sin.

By some accounts, Basilides was himself a man of high moral principle, and it was his followers who turned, against his teaching, to libertinism. Some stated that libertinism was permitted or even enjoined by Basilides for those who attained perfection, because a Perfect (or Pneumatic) cannot sin no matter what he does. They say his sect was not exclusive. All men and women were welcome to join it, even those who came from the cloddish majority called the Hylics. An initiate had to prove his seriousness of intent by not uttering a word for five years (a practice derived perhaps from the school of Pythagoras). A successful candidate might then, by striving to find and strengthen the spark of gnosis within him, particularly by participating in the sacramental rites, or orgies, for which uninhibited sexual self-indulgence was prescribed, rise to join the Psychics, in whom the light of Gnosis was kindled if yet but dimly; and a Psychic, with luck and spiritual labour, conscientious ritual defiance of all common sexual taboos, and presumably some manifest conviction that the Gnosis was strong within him, rise to be accepted among the Pneumatics, who alone were the true Gnostics. Basilides spoke of the “faith” of the Psychics, the “gnosis” of the Pneumatics. He also used the word Noesis – derived from Nous – to explain what the Gnosis was: an intuitive certainty of understanding. All who did not achieve or were not gifted with the experience of Gnosis were tied to the earth by their passions, literally their “attachments”, and each was destined to be reborn again and again (an idea which might have come, by many a winding path, from India), until in some eventual incarnation the true light of Gnosis broke within him.

Others say Basilides was himself a libertine and charlatan in the style of Simon Magus: that he practised the magic arts, used drugs to assist his promiscuous seductions, and prescribed sexual licentiousness. He was adept at Numerology – finding magical significance in words and names according to numbers held to be the equivalent of letters. Far from welcoming all who would join him, he was an extreme elitist, regarding only those gifted with the Gnosis as “true human beings”; the rest of humankind as “of no more worth than pigs or dogs”. This version of his nature is improbable, if he really did acquire the vast following that many historians grant him.

By all accounts Basilides propounded an elaborate and voluminous theogony, but there are differing accounts of it. Broadly speaking, it was along these lines: At the top was the First Principle, the Source, who was God the Father and the Ultimate Truth. He had another, secret name, imparted only to the Pneumatics, who alone were enlightened enough by the inner spark of Gnosis to recognise the truth and endure the implication of so terrible a revelation: for this secret name of God was – Nothing.

Something comes out of nothing: the most insubstantial of things, but something. A thought, the archetype of a thought, Thought itself. It emanated from Nothing. Nothing was a thought-emanator by its nature, though it was a negative, a not-nature. So Nous was the First Emanation – or (according to other early researchers) the Logos. Volumes have been written about the meaning of Nous and Logos in Greek philosophy. In the New Testament, the Logos is translated as “the Word”. Nous or Logos, either will do for our outline if they’re both taken to mean “the Intellectual Principle”.

Then comes the Second Emanation. Not from Nothing, but from the First Emanation. Thus, Nous or Logos emanated Phronesis (Prudence). And Phronesis emanated two beings, Sophia (Wisdom) and Dynamis (Power). Sophia was the feminine, passive, conceiving principle; Dynamis the masculine, active, effecting principle. Sophia and Dynamis generated lesser Powers, Principalities, and Angels – the hosts of heaven collectively called the Aeons – who themselves made the First Heaven and generated more Aeons, who made the Second Heaven and generated yet more Aeons, who made the Third Heaven …  and so on through 365 heavens, and then a last generation of Aeons made this world and created mankind.

By some accounts, not only Sophia and Dynamis, but every Aeon had its anti-type, as male and female are anti-types. As in many other Gnostic theogonies, Aeon and anti-Aeon descend from their begetters in pairs which are called szyzygies.

To the mystics who described such visions of the beginning of things, there was an important difference between emanating – explained by the analogy of the sun giving out its light, which light was not the same thing as the sun though inseparable from it – and generating, by which immaterial offspring were spiritually begotten as separate beings. Creating was different again, it being the means by which the first human pair were made. The lowest Aeons could create material things, including human bodies, but the human spirit had to come from much higher in the hierarchy of spiritual beings. In the Basilidean scheme – some say – it came directly from God the Father himself. Others assert that Basilides abhorred the idea that God emanated anything, preferring rather to say “God spoke and it was”.

An alternative account of the Basilidean creation myth starts the same way but introduces a new idea. Before time began there was Nothing, which was absolutely nothing, nothing whatsoever. Even to call it nothing is to assert something about it that is too positive. It was an absence. It was God Non-Existent. It was God Non-Existent, without thought, without impulse, without desire. Yet because we must tell with words what words are inadequate to tell, we must say that this Nothing had or ‘spoke’ a thought without willing to do so, and the thought was to make a world. What was made in that first instant was a world-seed (analogous to the infinitesimally small, infinitely dense something which, in the “Big Bang” theory, expanded to become the universe). Thus the Non-Existent God made a Not-Yet-Existing-World from non-existence, by bringing into being a single seed which contained all of which the universe consists: not only this material World and everything in it, but also the heavens and the Divine.    

The implication of this account is that matter, having the same origin as the Divine, is not evil in the theory of Basilides as it is in most other Gnostic theories. Basilides and his son Isidorus were both reputed to “love nature”, unlike the Gnostic teachers in whose schemata nature is the creation of an evil god. And as Basilides had a son, and as he did not consider all things material including human flesh to be evil, it would be reasonable to suppose that he was not ideologically against marriage, reproductive copulation, and the begetting of children as were other Gnostics.

Evil does exist in the Basilidean schema, however, in the lower heavens. Among the Aeons there are two Lesser Rulers of the spheres of the fixed stars and the 7 planets, but neither of them made or rules this world (which came into existence when the world-seed expanded). The Higher Ruler (not to be identified with the highest god Nothing) abides in an upper heaven, the Ogdoad (meaning “the eightfold”); the Lower Ruler beneath him in the Hebdomad (“the sevenfold”). The Lower Ruler is a Bad Angel. He has the power to inflict suffering on mankind, and this he does.

In time this World became peopled, and the peoples divided into nations. Then each of the lowest Aeons chose a nation for his own. The chief Aeon among them, the Lower Ruler, Lord of the Hebdoad, chose the Jews, and wished to subject all other nations to them, but the other Aeons opposed him, so all nations are opposed to his nation: all are opposed to the Jews. 

International strife was only one of the afflictions visited on mankind by this Lord. It was he who sent the Law to the Jews through Moses. All the prophets before the Christ believed – mistakenly, as did Moses himself – that the Law came from God the Father. The Law was a heavy burden on suffering mankind (the whole of which at this point becomes oddly identified with the Jews, the bad nation who alone were subject to the Law of Moses). After long ages the true God took pity on the human race, and to salve the sufferings of all mankind sent down the First Aeon, Nous, or the Logos, or the Christ, who for a certain time was united with the person of a man, Jesus of Nazareth. The Christ did not suffer crucifixion in the person of Jesus. Some say this was because the Christ parted from Jesus before the crucifixion; others because the man Jesus himself was not crucified. The latter taught that Simon of Cyrene, who carried the cross for him, died on it in his stead, and Jesus with the Christ still in him took the form of this Simon and laughed at the Christians for believing that it was he who had died on the Cross. For this reason Basilides taught that the Crucified must not be worshipped, nor the Cross held holy.

Whether from the body of Jesus or the body of Simon of Cyrene, the Christ rose again to the highest heaven. Yet it seems that he returned home without having fulfilled his mission on earth. Mankind was not saved by the Christ from the misfortunes visited upon it by the Lord of the Lower Heavens. Now only the Gnosis can save them.

A wonderful variation of this story propounds that when the Divine issued from the world-seed, it released a threefold ‘Sonship’, a Sonship of light which reaches God the Father immediately; a less pure Sonship which needs the aid of the Holy Spirit to reach the Father, and a coarse Sonship. The first two Sons are the Lords of the Highest and Middle Heavens, the third, Lord of the Lower Heavens. Also from the Divine issued the Gospel, not at once to be bestowed upon earth, but whole and ready in the highest sphere. Each of the two higher Lords has a son who “surpasses his father in wisdom and beauty”. These glorious sons “catch” the Gospel “as naphta catches fire from a great distance”, and they declare it to their fathers. It fills the High Lords (all of them, even the highest) with terror and they “repent” – though of what is not disclosed, or the disclosure is lost.

The Lord of the Lower Heavens knew nothing of the Gospel until the coming of the Christ to earth. Then in our world it enlightened Jesus the son of Mary (so the Gospel came before Jesus was of an age to be enlightened), and (yet) everything happened as is related in the (canonical) gospels. According to Clement of Alexandria, the Basilideans taught that when Jesus died (whether on the cross or later in the body of Simon of Cyrene) he was the first man to “have his parts saved in three ways according to the three Sonships, the impure, the coarse, and the fine-pure”. He was Hylic, Psychic, and Pneumatic all in one. “His sufferings befell his impure bodily parts, his mind returned to the (psychic) Sphere of the Seven, a coarse sphere only in comparison to the highest sphere, to which his soul departed and was saved”. Clement infers from this complicated doctrine that Basilides said that Jesus had sinned, since he needed refining and saving.

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Basilides’s son Isidorus wrote a number of volumes, among them one titled On the Grown Soul. It argued against his father’s thesis of the two souls. It is a dangerous idea, he pointed out, to propose that the soul is not one; that a second soul, moved by the attachments or passions, can drive a person  to do evil things. It gives the evildoer an excuse, allowing him to claim, “It was not I, with my God-given soul, who sinned. I was forced against my will to do it by another soul within me that was not sent by God.”

A high ethical tenor was attributed to the books of Isidorus, in the light of which it seems doubtful that he was a Gnostic. Reports say that he upheld the virtues of responsibility, self-control and sexual continence. He adjured his followers – wisely, I think – to “pray not that you may do right, but that you may do no wrong.”

This gives substance to reports that Isidorus upheld the virtues of responsibility, self-control and sexual continence. And that suggests the view of his father, Basilides, as an estimable man of upright character might have some truth in it, since presumably the father was the teacher of the son. Indeed, old commentaries assert that Isidorus’s beliefs were similar to those of his father, including the sinning Jesus and the laughing Christ. So we must assume that there was this other, less admirable, matter in Isidorus’s books, for otherwise the good Church Fathers would surely have allowed them to survive – wouldn’t they?

 

Jillian Becker   April 7, 2013

Gnosticism, with a capital G, is a system of religious belief. It is derived from the word gnosis, the Greek for knowledge. “Gnosticism” implies the possession of a particular sort of knowledge, a kind that needs no objective proof, but exists to the knower as an absolute, incontrovertible certainty. It arises by instinct, by private experience. To Gnostics, inner certainty is the sole source and authentication of their religious belief.

Gnosis is the opposite of doubt. It eludes enquiry, defies rational argument. Science demands objective proofs and practices doubt through experiment. Gnosis neither seeks nor offers proof. In this sense, Gnosis and Science scorn each other. They are two different ways of knowing: by intuition the one, by reason the other. Many European languages (Greek-descended or Greek-influenced) recognize two different ways of “knowing” by having different words for them. In French, for instance, “connaitre” and “savoir”; in German, “kennen” and “wissen“. In “connaitre” and “kennen” the Greek root “gnosis” can be seen, as in the English word “know”. The English word, however, does for both senses: being acquainted with directly (“I know him”, “Je le connais”), and being aware of, having learnt (“I know Euclidean geometry”, “Je sais la géométrie euclidienne”).

A Gnostic system was an elaboration of instinctual belief as direct knowledge. Doctrine and practice were taught just as they are in the “revealed” religions. Some Gnostic teachers established schools of thought, their successors carrying on their teaching, though often altering details of vision or ritual. Some started in the tradition of one or another school but came to be so far at variance with the founders that they broke away and launched sects of their own, which in turn could develop into new schools and traditions.

Founders of Gnostic sects described each his own vision of heaven and earth, prescribed each his own rites. But  though they varied and became numerous, all the sects had enough in common for them to be grouped together as “Gnostic”, and the term has a set of special connotations. The name is particularly applied to a category of sects that arose in the first and second centuries CE, a few of them to last for hundreds of years; and also to sects of similar theology and practices that appeared in the Middle Ages.

Most of them shared these beliefs: –

That this world is evil: all of it, every material thing. Every flower, every tree, every blade of grass, every fruit, every stream, the land and the ocean, every bird, fish, insect, animal is evil. Every human being is base, vile, made of filth. And as an evil creation has to be the work of an evil creator, he who made and rules this world is an Evil God (or, in a minority of systems, a God who is not outright evil but yet not very nice, being a stickler for justice).

But, the Gnostic knew there is something in this world which is not evil, and that is that knowledge itself. And since an evil god can only create evil things, this knowledge cannot come from the creator of this world. There has to be another source, another god who has nothing to do with this vile world, but exists outside and beyond it, and is good. The Good God is the Primary Source, pure Being, the One. Only good can come from Him.

Yet Evil exists. How did it come into existence? To answer this question, the Gnostics chart a family tree of divine beings: a theogony. At the summit is pure Being, the Source, which is purely Good. From the Source descend “hypostases”, personified principles, beings whose degree of divinity diminishes the further they are from the Source. Each lesser being receives from the one immediately above him a portion of his divinity, and passes on a portion of what he receives to the one below him. From being to being descending, goodness diminishes with each diminishing degree of divinity. The goodness runs out before the divinity, however, and the lowest god receives none of it. He has the divine power to create, but no good to put into his creation. So what he makes is evil. He is the creator of this evil world and all that dwells therein. He is often named Ialdabaoth, and is comparable to the “demiurge” (demiurgos) of Greek philosophy: the divine artisan or smith who takes everlasting Matter and shapes it into the things of our world. In many Gnostic systems he is identified with the God of the Jews.

And yet something of the good, a miniscule spark of the Good itself, did come into human beings (or at least some of them), to remain deep within them, trapped inside their vile bodies throughout their lives on this earth until finally it is released when they die. But how did it come into human beings? It could not have come from the evil creator of this world – it was not his to give. It came, the Gnostics said, directly from the Source. It is a gift from the Highest, it belongs to Him, and to Him it will at last return, to be again one with the One. And for the time that people have to endure life in this world, by that spark they may know the good, and the layered heavens full of immortal beings, and the Supreme God Up There.

Up there the One is at a distance immeasurably remote; but within the Gnostic, He is intimately close. And the Gnostic knows that He will at last redeem – take back – the vital spark.

Did the Gnostics believe in such “redemption” for everyone? The answer to that is not easy to find. Some Gnostics knew that the minuscule spark of the divine was in all human beings. But others – an apparent majority – knew, with equal conviction, that it was the property of only a privileged few.

These few, in most systems, were the true Gnostics. They were also called Illuminati, or Pneumatics (meaning that the Spirit or Pneuma was in them).

Those who had not discovered the spark within them but might yet – being disciples of the Pneumatics, observing the rites and rules of the faith, and showing themselves to be a cut above the rest – were called Psychics (those with a Soul).

The masses of the unillumined were called the Hylics (those consisting only of Matter). Hylics were nothing but vile clay, the stuff of which this base world is made. They were of the earth earthy. This was their world, the only one to which they belonged and to which they were tied forever, in life and in death. They worshipped the God who made it. They mistakenly believed him and his creation to be good.

The Illuminati, and possibly the aspiring Psychics, held that they were strangers in this world. As long as they sojourned on earth they must remain hostile to it. The reversal of values that their creeds propounded – whatever most mortals saw as morally good being evil and vice versa – made them rebels born. As the enemies of God the Creator, it was their holy duty to defy him and scorn all his works.

Having two Gods, Gnosticism was dualistic. In most of the sects in the Roman Empire, and later in medieval Europe, the Evil God that created this world was an inferior power to the Good God. In others – chiefly those whose geographical origins lay further East, in Persian Zoroastrianism with its twin gods of Good and Evil – the Second God was equal (or nearly) in status and power to the First.

Most Gnostic sects from the second century on were Christian in the sense that they included Christ in their theogonies, as messenger or Son sent to earth by the True God, with a redemptive role to perform in the divinely decreed drama of human history. There is nothing about their creeds which makes them more or less absurd than other Christianities, including Catholicism and the Protestant denominations – or more or less than any religion whatsoever.

 

Jillian Becker    March 3, 2013

*

We have posted outlines of several Gnostic creeds and histories, and will post some more. See: How a rich shipowner affected Christianity, January 2, 2010 (on Marcion); Erotic religion, January 24, 2010 (on Carpocrates and Epiphanes); The father of all heresy, February 23, 2010 (on Simon Magus); Yezidis and Mandeans, April 4, 2010; Mani and Manicheism, May 9, 2010; Hot in the land of Hum, October 14, 2010 (on the Bugomils); Valentinus, February 14, 2011; The heretics of Languedoc, May 1, 2011 (on the Cathars).

On Zoroastrianism see Thus, more or less, spake Zarathustra, May 26, 2009.

L is for Leftism  … M is for Marxism and Misery …  R is for Religion, Radicalism, and Revolution …  S is for Superstition, Socialism, and Serfdom … T is for Tyranny …

But that is not what children are being taught.

The religion of the Left has many names: Collectivism, Statism, Socialism, Communism, Progressivism, Marxism …

It is inculcated into children from their infancy, just as the various Christianities, Islamic faiths, Judaisms, Hinduisms, Buddhisms are drummed into little heads.

Where the Left is in power, the inculcation begins in kindergarten. At least in California.

No separation of church and state there. The Left will not admit that it is itself a religion.

This is from Townhall, by Kyle Olson:

Is your three-year-old preschooler chanting “union power” these days? She might, if author Innosanto Nagara has his way.

Nagara wrote A is for Activist, a book supposedly geared for the children of the “99 percent.” In other words, a new vehicle has been developed for leftists to begin indoctrinating children.

“It’s pretty awesome to hear a three-year-old saying ‘union power,’” Nagara said …

But union power and student activism aren’t the only goals. Consider these other letters and how they are applied in the book:

B is for banner, as in a protest banner hanging off a construction crane

L is for LGBTQ, as in Lesbian, Gay, Bi-sexual, Transgendered and Queer

T is for Trans, as in transgendered

Z is for Zapatistas, as in Mexican revolutionary leftists

Heady stuff for preschoolers, but the indoctrinators believe the tikes are old enough to learn the basics of revolutionary thought.

Nagara’s A is for Activist has been heralded by the likes of Code Pink’s Medea Benjamin, who said, “Many a thousand young activists bloom!”

“This is an amazing book for toddlers,” wrote Oakland teachers union activist Mary Prophet.

The Radical teachers group Rethinking Schools gave the book its hearty endorsement, offering it on its resources page.

“This beautifully illustrated alphabet reader brings a whole new vocabulary to board books,” the organizations wrote about the book. “For example, ‘Kings are fine for storytime/Knights are fun to play/But when people make decisions/we will choose the people’s way.’ As a spirited and humor-filled introduction to progressive values, A is for Activist is a book to grow on, and return to again and again for many years. It could also be used as a prompt for older students to create their own alphabet books with a conscience.”

One might ask how anyone with a conscience could even think about exposing little children to this sort of political garbage, or how any parents wouldallow it.

East Bay Express – an “alternative” Oakland news outlet – said the book is for “grooming your future activist.”

“Children’s entertainment comes with no shortage of messages: disobedient princesses learning to obey their parents; giant red dogs urging teamwork; purple dinosaurs imparting the wisdom of just being yourself,” the newspaper wrote. “But with a few exceptions, kids’ books, movies, and music highlight only a narrow range of voices and viewpoints. Most are an implicit endorsement of stratified wealth. … There’s an acute shortage of voices from queer folks and people of color. Many have outmoded gender norms.”

Who knew Barney [a purple dinosaur on a TV children’s program] was endorsing the perpetuation of “stratified wealth”? …

There is a war on for the minds of our future leaders. And judging by Nagara’s book, they’re targeting children at younger and younger ages. …

As a parent, do you know what your student is learning?

Theodore Shoebat has an article at Front Page making an important point: that Islam and Environmentalism are both collectivist ideologies, both of them anti-humanist and both of them deplorable. With most of what he says I agree.

Where I disagree with him is in his conclusion: that it is therefore better to be Christian.

Christianity has been a collectivist, totalitarian movement, and (I suspect) would be again if it could. While it is less oppressive than other ideologies in our time, its doctrines are no more true. And its morality, if not inhumane, is inhuman; if not anti-humanist, anti-human. Who can love everyone else? Does everyone deserve to be loved? Is forgiveness just? Was it perhaps the setting of unrealistic ethical goals that made the churches, both Catholic and Protestant, so cruel in their powerful past?

I expressed my opinions and quite a few disagreed with me, some so strongly that they condemned me to Hell.

The argument can be found in the Comments on the Shoebat article here.

Perhaps some of our readers may feel moved to join in – preferably on our own Comments page, but if under the Shoebat article, please let us know and give us the link.

 

Jillian Becker   January 20, 2013

Why was Obama, the Islam-loving communist, twice  voted into the presidency of the capitalist, Islam-attacked United States?

Why do most Americans “think” that Obama is doing a good job – though they know the economy is bad, millions are unemployed, businesses are overburdened with regulations, travelers are manhandled and humiliated at airports, an American ambassador is killed abroad with impunity, the Taliban is back in business in Afghanistan, the Middle East is in flames since Obama assisted the displacement of allied rulers with Islamic fundamentalists … and so on and on?

Why do millions of Americans “think” that economic equality is morally desirable?

Why are tens of millions content to live on state support without attempting to improve their standard of living by their own efforts?

Why do millions of university students in America admire intellectuals who hate America, such as Howard Zinn, Noam Chomsky, Edward Said, and why do they make an icon out of the sadistic mass-murderer Che Guevara?

The broad general answer is simple. They’ve been told to. They’ve been told that good people do and “think” these things. They want to be good. They believe what they’ve been taught. This is so obvious that the statement “they believe it because they’ve been taught it” could be dismissed as a truism.

It is why Muslim women believe they must put up with being sexually mutilated and enslaved to men. Why multitudes the world over believe that there was a nation called Palestinians who were driven off their land by aggressive usurping Jews. Why Christians believe that a man who once lived and died lives on as one part of a three-part god. Why Muslims and Christians imagine that when you are dead you are still alive in another place. Why Jews believe that their benign and omnipotent God has some unguessable but just purpose in having six million of them enslaved, starved, tortured and murdered by Germans.

They believe it because they were taught it. It was drummed into them. They were raised to know that that is how it is.

Yet few if any ideas are easy to spread. To get an idea accepted by large numbers of people takes patience, persistence, conviction, tireless energy on the part of those who want to spread it. The idea need not make good sense, be reasonable, come with proofs that it will work as its advocates say it will. It doesn’t even have to appeal strongly to the emotions. It just needs to become what “everybody” accepts. How?

If you want your idea to prevail over others, this is what it takes. First the conviction that it is right and everyone should know it. Next, a decision to spread it. Then it takes energy, persistence, patience, time, repetition – and eventually force.

What made Christianity catch on? It wasn’t the life-style –  poor, austere, hard, humble. Even the promise of eternal life was not a reliable recommendation as anyone’s eternity could as easily be endless agony as endless bliss (it was a 50-50 tossup). The theology was so hard to make sense of that the Church itself to this day has not settled it. And the morality it demanded was against human nature. So what made it succeed? Energy, persistence, patience, time, repetition, force.

Look how long it took. From the time St Paul invented “Jesus Christ” to the time the emperor of Rome accepted the new god and the doctrines that had accreted to him, thus making it fashionable to be Christian (just a few decades before force was applied and it became compulsory), nearly three hundred years had passed. Three hundred years of persistent, patient, energetic proselytizing.  Even then, it was not securely implanted in the minds of the subjects. One Emperor – Julian – came along and actually tried to reverse the trend by suppressing Christianity and re-instating paganism. He didn’t have enough time. He died in battle, his successors went back to favoring Christianity, and finally the Emperor Theodosius decreed that Christianity was to be the religion of the state. With him the last phase of force arrived.

Marxist Communism took less time to get a real grip on the minds of multitudes. Means of communications had speeded up considerably between the 4^th and the 19^th centuries, but still it took half a century (if one arbitrarily dates it from the first publication of Marx’s Das Kapital in 1867 to the success of the Bolshevik revolution  in 1917). And still the same method had to be employed: energetic, patient, persistent, repetitous proselytizing. The fever of enthusiasm had to be caught by two generations of intellectuals before the infection became a pandemic.

The creed must become the norm. So pervasive must the doctrine be that anybody who does not subscribe to it wholeheartedly will appear egregious; an oddball, a rebel, a danger to everyone else and even to himself. The orthodoxy must be accepted without question as good, so anyone who opposes it is ipso facto a bad person.

By the late 20^th century communications had become even faster, so  the New Left could achieve irreversible success in Europe in less than thirty years, in America in forty (1968 to 2008). It started as a weak revolutionary movement which brought nothing good with it to Western Europe and America, but much that was bad: recreational drugs, AIDS, terrorism as self-expression. New Leftists complained that they had too much freedom, too much choice, that tolerance of their politics was repressive. (That’s what Leftist theorists mean by “the dialectic” – every concept is also its own opposite.) And this irrational case was widely accepted, even while, on the other side of the iron curtain, a young man burnt himself to death to protest against the lack of freedom, choice, and tolerance.

The New Left movement was ignorant, blind, puerile, unreasonable, sadistic – yet it became, it has become, the prevailing belief-system of the greater part of the Western world, and at present in almost all “free” countries the standard ideology (or religion) of the state, no matter what political party is in power. How?

The plan was made. The plan was put into execution. Antonio Gramsci, founder of the Italian Communist Party, proposed the strategy: “The Long March through the Institutions”.  It wasn’t enough that the New Left should protest, should threaten and carry out violent attacks, should shout and write and publish, should display their slogans, should bomb their native cities and maim and kill their neighbors. They must take over the institutions of power, every one of them, by achieving a majority of votes in them: from the smallest citizens’ groupings – such as library committees – to town councils, news media, boards of education, the schools, the universities, the civil service, the publishing industry, the legal profession, the law courts, a major political party, the country’s legislative body, and eventually prime-ministerships and presidencies. Police forces and the military were formidable challenges. The tactic with them was first to discredit them, then pressure them from outside by means of public opinion guided by the converted press, then to infiltrate them, and finally to bend them from within to conform to the doctrine and so advance the cause.

Books, films, articles, lessons, lectures, systems of reward, prizes must all promote the cause. It took the three or four decades, but it succeeded.

How otherwise could the free Western world, whose policies and armies opposed the oppressing, enslaving Communist Eastern world, have been successfully converted to the very doctrine that in the East oppressed, enslaved, tortured and mass murdered? The idea itself was no more innately and manifestly true and good than the idea of Christianity. But as in the case of Christianity, it took conviction, decision, planning, energy, persistence, repetition, and finally (now even  in America, under the Obama administration) force.

Only Lefist doctrine – government control of the economy, government provision of welfare, confiscatory and punitive taxation – is politically correct now in America. Collectivist thinking is the norm. Good people vote left. (When, in 2008, a Californian woman came upon a stall set up on a main street to canvass votes for the Republican presidential candidate John McCain, she called the police, and was astonished to learn that to solicit public support for the Republican Party was not illegal.) Again, as with Christianity, the allegiance to the doctrine has little or nothing to do with the innate worth of the ideas themselves. Most adherents to either Christianity or Leftism could not explain what the ideas are. But they know that good people find them good, that good people vote for them. And that is all they need to know. Who doesn’t want to think of himself as a good person?

But the question of how did this become the case has not been fully answered. There is another aspect to the story. In order for one doctrine to succeed, it is necessary for counter doctrines to fail. If the ancient world had had enough confidence in paganism, enough enthusiasm for it, hadn’t taken it for granted, hadn’t become bored with it, hadn’t ignored the Christian missionaries with their crazy talk, could the weird, obscure, muddled, sorrowful, other-worldly new religion of Christianity have conquered it?

And the success of Leftism now – would it have happened if the conservative Right had been paying attention? The price of liberty is eternal vigilance, and the Right  was not being vigilant. It took little notice of the Long March. It didn’t bother to argue against political correctness. It disregarded the cynical shenanigans going on in the United Nations as if it were nothing but a zoo housing many clamorous beasts who were safely confined and could in no way threaten American life, liberty or happiness. If the Right was made to feel now and then the bullying, deceitful, sly, sometimes violent tactics of the Left, it shrugged them off. Conservatives went on being civil when the world’s mood had changed to favoring crassness, vulgarity and abuse. They put their confidence in the fact that America had been founded as the political embodiment of the idea of personal freedom; had demonstrated to the world  – forever, they believed – that freedom brought prosperity and might and stunning innovation. They assumed that the rightness of individual liberty, the capitalist system, and government by the people had been established forever. So strong and free a country could afford to be tolerant. Let some wild, immature, misguided persons preach despotism (Communism, Socialism, Progressivism, Greenism, Feminism, whatever), the system was strong enough to be hospitable to alien ideas, and to allow dissent or even rebellion. Tested, it would prove itself inviolable. It could not only withstand opposition, it could absorb it and dissolve it. No special effort was required. American history was on the side of those who would defend freedom and the Constitution. The separation of powers would protect them. The free press would dilute propaganda. Open enquiry in the academies would ensure that all points of view were argued and the most rational, the most humane, would persuade serious scholars.  But they were wrong.

In their complacency they did not even notice the Long March. They could not mark its stations of success. Only now, late in 2012, the Republican Party has woken up with a shock on discovering, in the November presidential election, that most of America likes collectivism; that it doesn’t object to electoral fraud; that it has no objection to a failing economy; that it would rather live on government handouts than become rich; that being rich has become a bad thing; that it’s okay for foreign powers to develop weapons that could kill vast numbers of Americans; that the press does not report what is happening in the world but only what it wants to happen; that courts of law are willing to apply foreign laws; that it doesn’t matter if American representatives abroad are attacked and murdered; that the concept of personal freedom is worthy only of derision; that American history is a trail of shame; that aggressive Islam is being protected by the government.

How did this happen? It happened because people patiently, energetically, persistently planned it and made it happen.

What can we do about it? What needs to be done to change the minds of the people?

Those who would change this state of affairs must first be sure that they want the free republic the founders established; that they want to maintain free markets; that they don’t want a welfare state; that they do want to preserve national defenses; that they want to stop indoctrination in the schools; that they want to forbid the application of foreign law; that they do not want to go on funding  an institution – the UN – that consistently works against their interests; that Islam is inimical to their civilization. Then they must decide that their own political philosophy is right, uniquely right, and must be implemented at any and all costs. Then they must start teaching it with energy, persistence, patience and fiery enthusiasm. It will take time. Teach, preach, use every method of persuasion that works. Take back the institutions. Give up the idea that it’s better to be gentlemanly than sink to using the low methods of the opposition. The Left has made the fight low and dirty. Leftists will cheat, lie, turn dirty tricks. Will the Right, before it is to late, get down in the dirt and fight in the same way?

Have they – Republicans, conservatives, libertarians, the Tea Party – got the stomach for it? How badly does the conservative Right want to win power in America? How important is it to them that they should?

Are they prepared to shout down the shouters? Criticize and mock Islam? Make Communists feel passé and nasty? Tolerate only the tolerant and tolerable?

Will they start a process and persist with it, energetically and patiently? Or do they imagine that the innate rightness of their ideas, if politely explained, will win the electorate over to their side?

Will it be enough just to tell them?

Tell them that the free market is the only means of creating general prosperity, and why.  Tell them that central planning of an economy cannot work, and why. Tell them why competition is good for everyone, producers and consumers alike. Tell them what profit is and why it is essential for ensuring abundance. Tell them that only where people are free can there be discovery and innovation, improvement in everyone’s daily life, better technology, the advance of civilization. Explain why. Show them the proofs of history.

Tell them the truth about life in other countries. Not politically correct sentimental drivel, but the actual awful facts about life in most other countries.

Tell them why impartial justice is the only justice. Why all sane adult citizens must be treated equally by the law. That people must be judged by their actions, not their intentions or feelings.

Tell them why government should be kept small and its powers limited. Tell them what the essential tasks of government are: protection of the nation, of the individual, of the rule of law itself. And why government should not be allowed more powers and money than it needs to fulfill its few essential functions.

Will that do the trick?

No. It will not be enough just to tell them.

Just how low and dirty the fight will have to be, just how hard the task necessarily is, can be learnt from David Horowitz’s book Radicals*.  Here are a few indicators to be found in it:

Lenin “declared that the purpose of a political argument was not to refute one’s opponent but to wipe him off the face of the earth”.

“Because the left is inspired by the fantasy of a future that can never be realized, it is never defeated by its defeats.”

Alinskyites [eg Hillary Clinton and Barack Obama] “will say anything (and pretend to be anything) to get what they want, which is power.”

Alinsky’s advice: “Advance your radical goals by camouflaging them.”

“[Lenin] was always engaged in a total war, which he used to justify every means he thought might advance his goals. These included summary executions, concentration camps that provided a model for Hitler, and the physical ‘liquidation’ of entire social classes. Lenin was the most dangerous kind of political fanatic – ready to resort to any means to get what he wanted, even if it meant pretending to be a democrat.”

“This is the art [Alinsky] taught to radicals trying to impose socialism on a country whose people understand that socialism destroys freedom: Don’t sell it as socialism. Sell it as ‘Progressivism’, ‘economic democracy’, ‘fairness’,  and ‘social justice’.”

“[I]dentify one’s political enemies as instruments of evil and thus … justify the total war against them.”

“[Alinsky explains] to idealistic radicals who think of themselves as creating  a world of perfect justice and harmony that the means they must use to achieve that world are dishonest, deceitful, and ruthless – and therefore indefensible by the moral standards they claim to be upholding. The radical organizer has no such standards … he ‘does not have a fixed truth – truth to him is relative and changing; everything to him is relative and changing. He is a political relativist.’”  [Italics in the original.]

“[Alinsky writes;] ’To say that corrupt means corrupt the ends is to believe in the immaculate conception of ends and principles. The real arena is corrupt and bloody. Life is a corrupting process … he who fears corruption fears life.’”

Terrible, terrible! And of course immoral means pervert the ends.

The moral Right cannot do as the immoral Left does.

So how will the Left be defeated?

 

Jillian Becker   December 17, 2012

 

* Radicals: Portraits of a Destructive Passion by David Horowitz, Regnery,Washington D.C., 2012

 

 

Occasionally we repeat articles from our archive. To follow our recent discussion of “religious tolerance” (The curse of religion, December 3, 2012), and in the aftermath of America’s re-election of the would-be dictator Barack Obama, we re-present this burning coal pincered from the still glowing embers of the Christian furnace that burnt so fiercely for so many centuries. Compared to Calvin even the dictator L (see the book ad in the margin) is mild in his cruelty.

*

Beyond a certain point it is hardly possible to discern degrees of evil or degrees of cruelty. And yet I think it may be said of Jehan Calvin, dictator of Geneva in the sixteenth century, that he was more appallingly cruel and more intensely, intrinsically, through-and-through evil than other great persecutors, dictators and mass murderers of history. Hitler, Stalin, Mao, Pol Pot, Torquemada are the very names of evil, so what was it about Calvin that can distinguish him as specially terrible in his own nature than even any of these?

He oppressed the subjects of his dictatorship unremittingly and mercilessly; but so, you say, did the others. Not content with killing his enemies, he prescribed extreme tortures for them while they survived to suffer them; and yes, so did the others. But – and here we come to the nub of the case – Calvin was different in that he (often, if not always) personally specified the torments for the particular victim. He gave thought to the minutiae of their sufferings. All the others, even Catholic Inquisitors like Torquemada, issued general orders for terrorizing, torturing, killing. Calvin gave a personal service, tailoring his cruelty to his individual prey.

And that’s not all that distinguishes him among human monsters. Consider this: he was squeamish. He could not stand the sight of blood. He was afraid of pain. He felt horror at the thought of physical suffering – so he made thinking about it into a spiritual exercise, to strengthen by self-inflicted agony, as a monk does with a hairshirt, his resolve to do what was hardest for him in the service of his God. He ordered the infliction of agony, then meditated on the process, imagining it as fully as he could. He nourished his spirit on visions of torture.

This he did in private. The spiritual discipline he forced himself to undergo did not impel him to the prison and the public square to witness the torments and killings that he prescribed. He never attended a racking, a flogging, a breaking on the wheel, a burning to death. That far in the service of his God he would not push himself.

This grooming of his soul by inflicting suffering on others, did not replace general orders of oppression. He gave those too. He instituted a totalitarian reign of terror. He was as convinced a collectivist as Hitler, Stalin, Mao and the rest. He would allow “no liberty, no freedom of the will, for [a] man could only misuse such privileges. … [He, Calvin] must frighten him … until he unresistingly accepts his position in the pious and obedient herd, until he has merged in that herd all that is individual within him, so that the individual, the extraordinary, vanishes without leaving a trace.”

So wrote Stefan Zweig in his devastating dissection of Calvin and Calvinism, The Right to Heresy. He goes on:

“To achieve this draconian suppression of personality, to achieve this vandal expropriation of the individual in favour of the community, Calvin had a method all his own, the famous Church ‘discipline’. A harsher curb upon human impulses and desires has hardly been devised by and imposed upon man down to our own days [pre-Second World War]. From the first hour of his dictatorship, this brilliant organizer herded his flock … within a barbed-wire entanglement of … prohibitions, the so-called ‘Ordinances’; simultaneously creating a special department to supervise the working of terrorist morality … called the Consistory [which was] expressly instructed to keep watch upon the private life of every one in Geneva. … Private life could hardly be said to exist any longer … From moment to moment, by day and by night, there might come a knocking at the entry, and a number of ‘spiritual police’ announce a ‘visitation’ without the citizen concerned being able to offer resistance. Once a month, rich and poor, the powerful and the weak, had to submit to the questioning of these professional ‘police des moeurs’. “

The moral police poked into every corner, examined every part of every house, and even the bodies of those who lived in it. Their clothes and shoes, the hair on their heads, was inspected. Clothes must be dark and plain; hair must not be artificially curled.

“From the bedroom they passed on to the kitchen table, to ascertain whether the prescribed diet was not being exceeded by a soup or a course of meat, or whether sweets and jams were hidden away somewhere.”

They pried into bookshelves – only books approved by the Consistory were permitted.

“The servants were asked about the behaviour of their masters, and the children were cross-questioned as to the doings of their parents.”

Visitors to the city had their baggage examined. Every letter, in and out, was opened. Citizens could not write letters to anyone outside the city, and any Genevan permitted to travel abroad was watched in foreign lands by Calvin’s spies.

Spying became universal. Almost everyone, in fear of being thought heretical in the least degree, and to prove himself clean and upright, spied on everyone else.

“Whenever a State inaugurates a reign of terror, the poisonous plant of voluntary denunciation flourishes like a loathsome weed … otherwise decent folk are driven by fear to play the part of informer. … After some years, the Consistory was able to abolish official supervision, since all the citizens had become voluntary controllers.”

As far as he could, Calvin put an end to pleasure. Music – except for what Calvin deemed to be sacred – was forbidden. So was dancing, skating and sport. Theaters and all other public amusements including popular festivals, were prohibited. Wheeled carriages were not allowed. People had to walk to wherever they needed to go. Guests at family celebrations, even weddings and baptisms, were limited in number to twenty. (The names parents could give their children had to be from an approved list.) The red wine of the district could be drunk in small quantities, but no other alcohol. Innkeepers were not allowed to serve their guests until they had seen them saying their prayers, and had to spy on them throughout their stay and report on them to the authorities.

Punishments included imprisonment in irons, hanging, decapitation, burning to death.

“Everything was forbidden which might have relieved the grey monotony of existence; and forbidden, of course, was any trace of mental freedom in the matter of the printed or spoken word.”

“The first thought,” Stefan Zweig declares, “of any one of dictatorial temperament, is to suppress or gag opinions different from his own.”

One man who dared to argue with Calvin was a Spaniard named Miguel Servetus. A child of the Reformation, he innocently thought he could express his own boldly Protestant opinions. He thought Calvin was the very man to hear him expound his personal interpretations of Holy Writ. He could not have been more mistaken. For having the effrontery to send them to him, Calvin had the man thrown into prison. “For weeks … he was kept like a condemned murderer in a cold and damp cell, with irons on his hands and feet. His clothes hung in rags upon his freezing body; he was not provided with a change of linen. The most primitive demands of hygiene were disregarded. No one might tender him the slightest assistance.”

Finally, for daring to disagree with Calvin, Servetus was condemned to death by the dictator’s order. The death Calvin chose for him was “roasting with a slow fire”.

‘The prisoner was brought out of prison in his befouled rags. … His beard tangled, his visage dirty and wasted, his chains rattling, he tottered as he walked. … In front of the steps of the Town Hall, the officers of the law … thrust him to his knees. The doomed man’s teeth chattered with cold … In his extremity, he crawled on his knees nearer to the municipal authorities assembled on the steps, and implored that by their grace he might be decapitated before he was burned, ‘lest the agony should drive me to repudiate the convictions of a lifetime’. This boon was denied him. Relentlessly, ‘the procession moved on towards the place of execution. … The wood was piled round the stake to which the clanking chains had been nailed. The executioner bound the victim’s hands. … The chains attached to the stake were wound four or five times around it and around the poor wretch’s wasted body. Between this and the chains, the executioner’s assistants then inserted the book and the manuscript which Servetus had sent to Calvin under seal to ask Calvin’s fraternal opinion upon it. Finally, in scorn, there was pressed upon the martyr’s brow a crown of leaves impregnated with sulphur. … The executioner kindled the faggots and the murder began.

“When the flames rose around him, Servetus uttered so dreadful a cry that many of the onlookers turned their eyes away from the pitiful sight. Soon the smoke interposed a veil in front of the writhing body, but the yells of agony grew louder and louder, until at length came an imploring scream: ‘Jesus, Son of the everlasting God, have pity on me!’”

Needless to say, neither Jesus nor an everlasting God did anything to relieve the roasting man.

‘The struggle with death lasted half an hour. Then the flames abated, the smoke dispersed, and attached to the blackened stake there remained, above the glowing embers, a black, sickening, charred mass, a loathsome jelly, which had lost human semblance. …

“But where was Calvin in this fearful hour? … He was in his study, windows closed. … He who had really willed and commanded this ‘pious murder’, kept discreetly aloof. Next Sunday, however, clad in his black cassock, he entered the pulpit to boast of the deed before a silent congregation, declaring it to have been a great deed and a just one, although he had not dared to watch the pitiful spectacle.”

To this day, Jehan Calvin is regarded as a great Christian whose teaching continues to shape the lives of millions of citizens in the Western world through the Presbyterian and various “Reformed” churches. People are no longer burnt to death for disagreeing with the master. But dictatorship, in the name of similarly dogmatic collectivist faiths, is not absent from the modern world, not even from America now, in 2010. A much vaster community has fallen under an organizer of dictatorial temperament. His consistory has made it plain that they wish to control what you eat, how you live in your homes, and what you say. Children are being urged to impress the leader’s messages on their parents. The names of those who disagree with him are blackened, and the silencing of broadcast dissent is openly advocated.

What should be done about it? There are conservative voices maintaining that the way to resist incipient totalitarianism is to “return to Christian values”.

Our hope is that this reminder of how Christian values affected life in the past may serve not only as a cautionary tale against collectivism and dictatorship, but also as a rebuttal of the idea that Christianity can be a counterforce against them.

 

Jillian Becker   April 25, 2010 and December 6, 2012

Environmentalism does not posit the existence of a superhuman being, though some of its acolytes personify the earth as Gaia – the Greek name for an ancient earth goddess – and worship of the earth is implicit in the cult. But it is a religion, as much arising out of superstition, propounding an orthodoxy and demanding strict adherence to it with threats of penalty for disobedience, as any other religion. And it is being imposed on the United States in defiance of the First Amendment: “Congress shall make no law respecting an establishment of religion.”

These are extracts from an article by Paul Driessen at Townhall:

Climate alarmists are meeting in Doha, Qatar, to hammer out a new international treaty to replace the Kyoto Protocol that expires this year. The US Environmental Protection Agency is poised to unleash its first wave of carbon dioxide regulations. And Congress is teaming up with the White House to legislate taxes on hydrocarbon use and CO2 emissions … 

This serious triple threat to our energy, economy, jobs, living standards, health and welfare is justified by assertions that the actions will stabilize Earth’s climate and prevent a litany of global warming horrors.

Our planet’s climate has never been stable, and never will be. There is no empirical evidence that carbon dioxide drives climate change, or that greenhouse gases have supplanted the complex and interrelated natural forces that have produced big and little ice ages, floods and droughts, stormy and quiescent periods throughout the ages.

Even as atmospheric carbon dioxide levels have risen from 280 parts per million before 1880 to 391 ppm (0.0391%) today, average global temperatures have flat-lined for 16 years; hurricane and tornado frequency and intensity have fallen to new lows; Antarctic sea ice continues to expand, while Arctic ice caps were reduced, not by warming, but by huge storms; and the rate of sea level rise remains steady.

While alarmists insist that Hurricane Sandy was “unprecedented” and proof that “climate change is real,” it is just one of many major storms that have battered New York and eastern Canada over the years.

Moreover, every ton of painful, economy-crippling US carbon dioxide reductions would be offset by 100 tons from India, China and elsewhere, and atmospheric CO2 concentrations would continue to climb.

But these inconvenient truths are irrelevant to climate campaigners, who are using “dangerous manmade climate change” as the best pretext ever devised to control energy use and economies. They simply hypothesize, model and assert that every observed weather and climate phenomenon is due to human CO2 emissions. Warmer or colder, wetter or drier, more ice or less, more storms, fewer storms, occasional big storms – if not now, someday, sooner or later. It’s exactly what climate alarmists predicted.

This is not science. It is political science, rooted in a loathing of hydrocarbons, economic growth and humanity.

It is ideological, religious – the only state-sanctioned, state-supported religion permitted today.

And like the super pontiffs of every other religion, its high priests grow rich by exploiting the superstition of the believers. Fortunes are being made out of the myth of manmade global warming.

Well-connected political cronies take hundreds of millions of taxpayer dollars for “green energy” and “global warming prevention” programs, funnel it to soon-to-be-bankrupt companies, keep a few million for themselves, and launder a few hundred thousand back to the politicians who brokered the deals. Obama campaign bundlers … received more than $21,000 of corporate welfare for each dollar they donated to the Obama reelection campaign. Big Green environmentalist groups also garner countless millions in taxpayer lucre.

The consequences for average workers [of Doha, EPA, and the carbon tax] and their families are dire. … The effects [of even one] will be disastrous. If all three are imposed … the impacts will be utterly devastating.

Ignoring these facts, extensive other evidence for natural climate change, and the numerous scientists who reject their manmade climate catastrophe claims, advocates of a new Doha climate treaty, EPA “CO2 endangerment” rules, and “carbon taxes” insist these actions are needed to avoid ecological calamities.

They are adamant in contending that carbon taxes will somehow benefit the economy, create jobs and balance out-of-control spending. One is reminded of Will Rogers insightful quip: “Suppose you were an idiot – and suppose you were a member of Congress. But I repeat myself.”

Every one of these actions is intended to increase the cost of the hydrocarbon energy that powers our economy. But raising the cost of transportation fuels, electricity, lighting, heating, air conditioning, and thus of food, materials and equipment will severely impact the bottom line for factories, utilities, offices, farms, shops, airlines, shippers, hospitals, schools …

And even , as the writer points out, government itself.

The poorest families may get rebates for their increased energy costs … institutions will not. They will be forced to reduce wages and benefits, hire fewer full-time employees, lay people off, outsource operations to countries where energy costs are lower, or even close their doors.

Only government will never close its doors, sad to say.

Taxes paid by companies and employees will dwindle. Instead of paying taxes, newly jobless workers will collect unemployment and welfare – from shrinking government coffers. … [Shrinking because] these anti-hydrocarbon policies also mean the US Treasury will be deprived of hundreds of billions in lease bonuses, royalties, taxes and other revenues that it would realize from the development of our nation’s vast oil, natural gas and coal deposits. Instead, the United States will be forced to pay billions more for imported oil, often from dictatorial, unethical, environmentally reckless countries.

Environmentalism will impoverish all nations.

New hydrocarbon energy restrictions and green energy demands will deprive Third World families and communities of abundant, reliable, affordable energy, obstruct human rights progress, and keep entire nations impoverished. They will kill millions more from lung infections (from burning wood and dung), intestinal diseases (from contaminated water), malaria and other diseases of poverty and eco-imperialism.

“Eco-imperialism” is a word that should become common currency.

There are always people – too many of them – who want to rule the lives of others. They like to find big excuses for imposing their will on the rest of us. Today the most powerful of these types are the environmentalists. They’ve found the biggest excuse ever. A force majeure. If we don’t do as they say, the earth will burn up and  … what? All living things will perish? The new eschatology.

Within a hundred years of Christianity being made the state religion by the Emperor Theodosius in 380, Rome fell (476), and the western Roman Empire came to an end. The Christian ethos was against fighting to preserve civilization. A thousand years of darkness descended on Europe.

Will it take a hundred years for  – let’s coin a word for this new religion – Gaianity to reduce the declining West to poverty and stagnation, ripe for Islam to conquer?

We must not let it happen.