This video, via Creeping Sharia, exposes the coverup of the fatal attack on SEAL team 6.

Another coverup by the Obama administration and the media.

Watch these Navy SEAL Team VI families and other family members as they reveal the Obama Administrations culpability in death of their sons in the fatal helicopter crash in Afghanistan following the successful raid on bin Laden’s compound.

This is a powerful and riveting briefing that includes some of America’s most significant military leaders.

You probably don’t have three hours to watch this in its entirety in one sitting, but once you start watching this you may make the time. If not, come back to it. It is critical to share with as many as possible.

The event recorded was a press conference on May 9, 2013, at the National Press Club. It was also a protest against the outrageous Rules of Engagement imposed on US forces engaged in the war in Afghanistan, and against the pro-Islam policy of the Obama administration.

The mainstream media ignored it.

(We are not, of course, concerned as some are about what an imam may be praying over the bodies of the American soldiers. But we are appalled by the Rules of Engagement that virtually ensure victory to the enemy.)

What a curse on humanity religion is!

We borrowed this picture, and quote the text of the accompanying article by Faith J. H. McDonnell, from Front Page.

Christians slain in Nigeria by the Muslim  terrorist organization self-nicknamed Boko Haram

(The name means: Book-learning  – ie. literacy and Western culture generally – is forbidden)

(We cannot be certain that the picture shows the victims of the massacre reported here, but we are as sure as we can reasonably be that it is a picture of Christians slain by Muslims in Nigeria.)

Boko Haram’s latest attack, killing at least 42, took place on Tuesday, May 7  (2013), in the already battle-worn town of Bama, in Nigeria’s northeast Borno State. Borno, one of 12 states under Sharia, has suffered heavy losses under the Islamists. Some believe that Boko Haram has taken over northern Borno State much as Islamists took over northern Mali.

At least 277 had been killed by Boko Haram in Borno State in 2013 before this attack. … The Tuesday event involved “coordinated attacks by Islamic extremists armed with heavy machine guns” in multiple locations around Bama.

The jihadists also raided a federal prison, freeing 105 inmates. …

Boko Haram frequently attacks Nigeria’s police and military forces. In 2012 as documented by the Facts on Nigeria Violence website, there were at least 67 attacks, almost exclusively by Boko Haram, against military barracks, police stations, prisons, and other government facilities, as well as against individual soldiers, policemen, and civil servants.

But Boko Haram’s main targets are northern Nigeria’s Christians and churches.

The official name of Boko Haram, Jamā’a Ahl al-sunnah li-da’wa wa al-jihād, can be translated “People Committed to the Propagation of the Prophet’s Teachings and Jihad”. Its goal is to establish a pure Islamic state in northern Nigeria, removing the Christian presence – either by conversion, expulsion, or extermination. Boko Haram appears to prefer the third option.

According to the World Watch Monitor (WWM) report on global Christian persecution, Nigeria had a higher death toll from anti-Christian persecution and violence than the rest of the world combined. WWM concluded that Nigeria is “the most violent place on earth for Christians” …

That is saying much if one considers how Christians are violently persecuted in countries ruled exclusively by Muslims.

But the government of the United States cannot, will not, hold Muslims responsible for the persecution.

In the U.S. Commission on International Religious Freedom’s (USCIRF) 2013 report on Nigeria … [there] appears to have developed the same pathological impulse that afflicts the rest of the federal government, to never blame Islam. As a result, portions of the report mischaracterize certain acts of violence by both Boko Haram and other Islamists targeting Christians, and criticize northern Nigerian Christian leaders for calling the situation what it is: persecution.

USCIRF’s egregious observations and recommendations are actually State Department policy. For instance … former Asst. Sec. of State for Africa, Johnnie Carson … declared in a congressional hearing, “It is important to note that religion is not the primary driver behind extremist violence in Nigeria” and that “the Nigerian government must effectively engage communities vulnerable to extremist violence by addressing the underlying political and socio-economic problems in the North.” [And USCIRF argues that] “Boko Haram’s motivations are not religious but socio-economic.”

The State Department – which seems never to sigh the lightest sigh or shed a single tear for the savagely slaughtered Christians – would like this to be true. As Faith McDonnell says, the “Islamist apologist choir” has its choir stalls “located in the U.S. State Department, which not only refuses to designate the jihadists as a Foreign Terrorist Organization (FTO), but maligns and defames Boko Haram’s Christian victims, as well. Some of that choir’s most dreadful caterwauling today is in support of Nigeria’s yet-undesignated terrorists, Boko Haram.”

But Boko Haram are not driven by want.

Terrorists never are.

These are dedicated jihadists:

Boko Haram is well funded by outside Islamists. “Heavy machine guns” and “buses and pickup trucks mounted with machine guns” are just the latest examples to show that Boko Haram is not just a motley crew of impoverished, marginalized local Muslims. In February 2013 it was revealed that hundreds of Boko Haram members had trained for months in terrorist camps in northern Mali with the local “Ansar Dine” al Qaeda of Mali. …

Besides, Boko Haram themselves make it perfectly clear why they’re killing Christians; have plainly declared what their aims and motivation are:

In their many publicly released statements and videos, Boko Haram has never declared poverty and marginalization to be a motive for their actions. On the contrary, they state clearly that their actions are a “jihad (Holy War)”.  They said that “Christians in Nigeria should accept Islam, that is true religion, or they will never have peace,” and that they “do not have any agenda” other than working to establish an Islamic Kingdom like during the time of Prophet Mohammed.”

In the Nigerian states dominated by Muslims, as wherever Muslims dominate, “Christians are regarded as inferior to Muslims and suffer ongoing, systematic and comprehensive discrimination.” 

Thanks to pressure from the U.S. State Department, Nigeria’s Christian President appears more concerned with demonstrating that he is not biased in favor of his fellow Christians than seeing justice done for those who have suffered (even to the point of considering offering amnesty to Boko Haram). The State Department has pressured President Jonathan to give more federal resources and create a special ministry for “northern affairs.”  … Federal resources have provided the northern [Muslim dominated] states with “millions in public funds on forced mass weddings for widows, pilgrimages to Mecca, rams for sacrifice at Islamic celebrations, and payments to terrorists’ families”. [But] there has been no compensation to the families of Christian victims. …

The State Department’s passionate wooing of Islam drives it to astonishing lengths, however often it is proved that its yearning love is not reciprocated:

In April 2012, former Asst. Secretary Carson [announced] … that the US would soon open a consulate in Kano, one of the full-Sharia northern states [of Nigeria], to join the U.S. Embassy in Abuja and the existing consulate in Lagos.

And this despite warnings that the Muslims in Kano are in a violently rebellious mood:

Three months earlier, Boko Haram had carried out numerous simultaneous attacks on the security agencies in Kano – police stations, army barracks, intelligence headquarters – leaving some 200 dead.

The writer comments aptly:

What a great place to build a new U.S. consulate. Kano is about 200 miles from Abuja. About half as far as Benghazi is from Tripoli.

Who gives a damn for the brave dead of Benghazi?

Neal Boortz wrote this yesterday, being realistic, but also bitter:

Here we go. The House Oversight Committee hearings on Benghazi begin today, and do you know what we’re going to learn? We’re going to learn that 0bama and Hillary Clinton were informed almost immediately that the attack on the Benghazi consulate was being waged by Islamic jihadists connected to al Qaeda. Then we’re going to learn that 0bama and Hillary immediately went into protective mode … protecting 0bama’s reelection efforts and Hillary’s chances for 2016.

His spelling of the President’s name with a small “o” as “obama” – so insistently that even when the “o” comes at the begining of a sentence it remains in the lower case – suggests that it might become a common noun, as occasionally happens with a name when its owner is identified with a particular idea or invention (eg. “orwellian”, “a clerihew”, “a crapper”.)  What might “an obama” be? Perhaps it might come to be said that when a nation “commits an obama” they give an enemy in their midst supreme power over them.

0bama had a narrative to protect. His diplomatic efforts in the Middle East had brought about a new era of cooperation and peace, right? Al Qaeda was on the run and all but decimated, right?

About (former) Secretary of State Hillary Clinton he is kinder than perhaps he need be. We think she is guilty not only of incompetence but actual malfeasance; that she was in on the rotten plans the President had for the Arab states and liked them as much as he did. We strongly suspect it was her idea to hire terrorists to protect the US mission in Benghazi (the February 17th Martyrs Brigade, affiliated with al-Qaeda), and that she it was who wanted to avoid any appearance of US counter-force against any Arab force, and so had rescue teams that could have saved the mission and the men ordered to stand down.

Neal Boortz writes:

Hillary? She had incompetence to cover up. Almost immediately she came to understand that this consulate had requested additional security and protection, and that her chain of command had said no. Now she had four dead Americans, including one dead Ambassador to deal with. The 3:00 am phone call came, and her phone was turned off.

There was one current and one future presidency to be saved here, so a narrative had to be developed and presented to the American people that would clear 0bama and Hillary of any culpability. So not only did they come up with this phony YouTube video lie, they actually used the police power of the Executive branch of government to take an American citizen, an unknown video producer from California, and jam him in jail on spurious (at best) charges in order to support their phony and entirely contrived YouTube video narrative.

Now, as the hearings begin, we have luminaries such as Senator Lindsey Graham, former U.N. Ambassador John Bolton and my friend Mike Huckabee all predicting, to one degree or another, dreadful times ahead for 0bama. The predictions range from a Watergate-style scandal to outright impeachment.

And we have been happy to hear them.

But we should brace ourselves for disappointment:

Forget it. Ain’t going to happen. You’re dreaming.

But why, when their guilt – at the very least as callous swine and outrageous liars – has been proved?

Because …

Only a minority of Americans give a flying widget about any 0bama cover-up of the Benghazi matter. They are more likely to buy into White House Spokesman Jay Carney’s “That was a long time ago” narrative, or Hillary’s “What difference does it make” rant than they are to actually care about a deliberate, lying cover-up of the reasons behind the death of four Americans.

Which, if true, is a very sad verdict on most Americans.

Watergate? Gimme a big league break here. There’s a HUGE difference between 0bama’s problems with Benghazi and Nixon’s Watergate mess.

What is so different?

When the Watergate scandal broke we had a New York and D.C. press corps with a burning desire to destroy Richard Nixon. With 0bama and the Benghazi scandal we have the very same press corps ready to do anything it can reasonably expect to get away with to protect their God-like hero and preserve his presidency.

“But people died in Benghazi!” you say? And you think that’s enough to stop the 0bama hero-worship among the Fourth Estate?

But what about the American people? Really? Think about that for a few moments. Now … you’re not telling me that the same people who put this colossal failure back into the White House for four more years is going to get worked up over Benghazi, are you?

Ah! – now we feel the cold clutch of despair on the political section of our heart!

Let me tell you what the American people are concerned with right now – and we’re talking about those who aren’t gunched up with 24/7 discussions about college football recruiting and gay NBA players. In a nutshell (and thank goodness for the few exceptions we DO have) the majority of the American people are more worried right now about acquiring and keeping their monthly checks from the government than they are about 0bama’s lies or foreign policy failures. They think a Benghazi is a small yappy dog. …

Benghazi 0bama’s Watergate? For that to happen you need concerned citizens who actually care and a media that will do it’s job objectively. Both ingredients are in short supply.

It’s going to be a great show, to be sure. But in the end it adds up to nothing.

Anticipating today’s Congressional inquiry into the pre-planned attack by organized Muslim terrorists on the US mission in Benghazi, the Heritage Foundation has put out this video, demonstrating that the Obama administration, including and especially then Secretary of State Hillary Clinton, lied about it:

President Obama is considering supporting the Syrian rebels with “lethal aid”. We think that, far from this being a “reversal of policy”, he has been intending to do so ever since the rebellion started. And not only intending to do it, but actually doing it, by surreptitiously transferring arms to them from Libya – and that that is the secret, or part of the secret, the Benghazi cover-up is all about.

The rebels in Syria are not democrats. They are an alliance of jihadi groups intending to impose sharia law on Syria. Obama and his minions will help them into power.

The killing of Osama bin Laden, the drone attacks on al-Qaeda leaders, the detaining of jihadis in Gitmo, the apparent approval by the administration of Muslim terrorist trials inside the US, are all so much wool pulled over the eyes of the American public.

But we can no more fail to see that Obama wants to assist Islam with its jihad – its war of global conquest – than we can fail to see the sun. He must deeply believe it would be good for America to become an Islam-dominated nation. (And good for the world to be ruled by a caliphate.) He is aiding the Muslim Brotherhood overtly in its power grab in Egypt, preventing any effective action against Iran becoming a nuclear power, hugely increasing the granting of visas and green cards to Muslim immigrants into the US, and he has made the United States government itself an instrument of jihad, allowing the penetration of government departments, including the secret services, by personnel connected with militant Islamic organizations, and  – worst of all – by weakening and destroying the capacity of the United States to counter the jihad.

Here is Dr. Sebastian Gorka, Military Affairs Fellow of the Foundation for Defense of Democracies, describing how this radically transformative action has been accomplished.

Obama swore that there would be “enormous consequences” if Bashar Assad, presently at war with al-Qaeda in his own country, used chemical weapons.

Bashar Assad has now used chemical weapons. So Obama has snapped into dithering over whether to do anything about it and if so what.

Meanwhile Israel, being in the region actually threatened by Assad’s lethal chemistry, took to the air and bombed Syrian chemical weapons stores.

This is from The Tower:

Syrian opposition forces reported that IAF [Israeli Air Force] strikes had taken place on Syrian territory. The opposition reports also indicated that the Israeli attack targeted Syria’s chemical weapons program.

Since it is impossible to bomb a program, it is to be understood that Israel targeted chemical weapons. Targeted and destroyed (some of) them.

Israeli officials have been increasingly explicit in warning that Jerusalem would act to prevent the Syrian regime from crossing the double red line that Israeli officials had set at the onset of the Syrian conflict: no transfer of advanced Syrian weapons to terrorist allies of the embattled Bashar al-Assad and no seizure of those weapons by Al Qaeda-linked opponents fighting to overthrow the regime.

President Barack Obama has endorsed the Israeli position [in a manner of speaking]:

“That’s an issue that doesn’t just concern Syria. It concerns our close allies in the region, including Israel. It concerns us,” Obama said, also acknowledging the possibility that militant groups might acquire some of those weapons. “We cannot have a situation where chemical or biological weapons are falling into the hands of the wrong people.”

The president noted that he has not ordered any armed U.S. intervention yet, but said: “We have communicated in no uncertain terms with every player in the region, that that’s a red line for us, and that there would be enormous consequences if we start seeing movement on the chemical weapons front, or the use of chemical weapons. That would change my calculations significantly.”

A great threatener, President Obama.

The odds of transfer or seizure have dramatically increased in recent weeks.

Israeli officials publicly worried earlier this week that Assad’s forces had already transferred small amounts of chemical weapons to the Iran-backed terror group Hezbollah. For its part Hezbollah is thought to have poured literally thousands of fighters into Syria, and has become deeply embedded in the Syrian army’s battles against opposition forces. The regime has kept much of the Syrian army out of the fighting due to fears of defection. There are no such worries with Hezbollah’s fighters, and Hezbollah forces had already been deployed to guard Syrian WMD arsenals months ago. Iran and Hezbollah have also reportedly built an enormous force to seize control of Syria if necessary.

The risk of chemical weapons seizure has also spiked. Areas evacuated by Syrian forces, especially those around the border area with Israel, have been filled in by fighters from the Al Nusra Front. The beginning of April saw the largest redeployment of Syrian army forces in 40 years, and rebels are now within striking distance of Syria’s largest WMD caches. The Al Nusra Front is, according to the the State Department, merely an alias for Al Qaeda, and Al Nusra fighters have pledged allegiance to the global terrorist group. Islamist rebels in Syria have pledged to attack Israel and top Israeli military officials believe those attacks would include the use of chemical weapons. …

As the White House mulls whether Syria has crossed President Obama’s red line and used chemical weapons, the U.S. military and intelligence community are quietly acknowledging that the United States does not know where many of those weapons are located… At the heart of the concern is that the Syrian military has transferred more and more of its stock of sarin and mustard gas from storage sites to trucks where they are being moved around the country. … Also worrisome … is intelligence from late last year that says the Syrian Scientific Research Center — an entity responsible for Syria’s chemical-weapons stockpile — has begun to train irregular militias loyal to Syrian President Bashar al-Assad [namely Hezbollah] in how to use the chemical munitions.

Now Obama can claim that he took action through Israel. So Israel is his right hand. (He is left-handed). He can also, if he thinks it expedient, claim that his left hand doesn’t know what his right hand is doing.

The classicist Donald Kagan has given his last lecture at Yale, leaving it now in the hands of the pirates of education – the Left.

These are extracts from an article titled “Democracy May Have Had Its Day” by Matthew Kaminski in the Wall Street Journal:

Universities, he proposed, are failing students and hurting American democracy. …

On campus, he said, “I find a kind of cultural void, an ignorance of the past, a sense of rootlessness and aimlessness.”

Rare are “faculty with atypical views,” he charged. “Still rarer is an informed understanding of the traditions and institutions of our Western civilization and of our country and an appreciation of their special qualities and values.” He counseled schools to adopt “a common core of studies” in the history, literature and philosophy “of our culture.” By “our” he means Western.

This might once have been called incitement. In 1990, as dean of Yale College, Mr. Kagan argued for the centrality of the study of Western civilization in an “infamous” (his phrase) address to incoming freshmen. A storm followed. He was called a racist — or as the campus daily more politely editorialized, a peddler of “European cultural arrogance.”

Oh for some European cultural arrogance!

Not so now. Mr. Kagan received a long standing ovation from students and alumni in the packed auditorium. Heading into retirement, he has been feted as a beloved and popular teacher and Yale icon. The PC wars of the 1990s feel dated. Maybe, as one undergrad told me after the lecture, “the pendulum has started to swing back” toward traditional values in education.

Has it? Is political correctness outdated? Or becoming outdated? Isn’t that too good to be true?

It is.

Mr. Kagan offers another explanation [to the author of the article, in an interview]….

Actually, he’s Dr. Kagan. Or Professor Kagan (since we don’t do as the Germans do and string the titles together to make “Professor Dr.”). But for all we know Donald Kagan prefers the Mr.

“You can’t have a fight,” he says … “because you don’t have two sides. The other side won.”

He means across academia, but that is also true in his case. Mr. Kagan resigned the deanship in April 1992, lobbing a parting bomb at the faculty that bucked his administration. His plans to create a special Western Civilization course at Yale — funded with a $20 million gift from philanthropist and Yale alum Lee Bass, who was inspired by the 1990 lecture — blew up three years later amid a political backlash. “I still cry when I think about it,” says Mr. Kagan.

As he looks at his Yale colleagues today, he says, “you can’t find members of the faculty who have different opinions.” I point at him. “Not anymore!” he says and laughs. …

Democracy, wrote Mr. Kagan in “Pericles of Athens” (1991), is “one of the rarest, most delicate and fragile flowers in the jungle of human experience.” It relies on “free, autonomous and self-reliant” citizens and “extraordinary leadership” to flourish, even survive. These kinds of citizens aren’t born—they need to be educated. …

“Meaningful freedom means that you have choices to make,” Mr. Kagan says. “At the university, there must be intellectual variety. If you don’t have that, it’s not only that you are deprived of knowing some of the things you might know. It’s that you are deprived of testing the things that you do know or do think you know or believe in, so that your knowledge is superficial.”

As dean, Mr. Kagan championed hard sciences, rigorous hiring standards for faculty, and the protection of free speech. Those who see liberal education in crisis return to those ideas. “Crisis suggests it might recover,” Mr. Kagan shoots back. “Maybe it’s had its day. Democracy may have had its day. Concerns about the decline of liberty in our whole polity is what threatens all of the aspects of it, including democracy.”

Taking a grim view of the Periclean era in Athens, Plato and Aristotle believed that democracy inevitably led to tyranny. The Founding Fathers took on their criticism and strove to balance liberty with equality under the law. Mr. Kagan, who grew up a Truman Democrat, says that when he was young the U.S. needed to redress an imbalance by emphasizing equality. The elite universities after the war opened to minorities and women, not to mention Brooklyn College grads like himself—then “it was all about merit,” he says.

The 1960s brought a shift and marked his own political awakening. Teaching at Cornell, Mr. Kagan watched armed black students occupy a university building in 1969. The administration caved to their demands without asking them to give up their rifles and bandoliers. He joined Allan Bloom and other colleagues in protest. In the fall of that year, he moved to Yale. Bloom ended up at the University of Chicago and in 1987 published “The Closing of the American Mind,” his best-selling attack on the shortcomings of higher education.

In the decades since, faculties have gained “extraordinary authority” over universities, Mr. Kagan says. The changes in the universities were mirrored in the society at large. “The tendency in this century and in the previous century at least has been toward equality of result and every other kind of equality that could be claimed without much regard for liberty,” he says. “Right now the menace is certainly to liberty.”

Yes, and it is impossible to have equality of result and liberty at the same time. In other words, it is impossible to have socialism and liberty. One or the other is the choice.

His lifelong passion is Thucydides and the Peloponnesian War — the epic clash between those former allies, militaristic Sparta and democratic Athens … As Thucydides wrote, people go to war out of “honor, fear and interest.” War, he also said, “is a violent teacher.” Another enduring lesson from him, says Mr. Kagan, is “that you can expect people, whatever they may be, to seek to maximize their power” — then a slight pause — “unless they’re Europeans and have checked their brains at the door, so mortified are they, understandably, by what happened to them in the 20th century. They can’t be taken seriously.”

We would say “morbid” rather than “mortified” because of what they did to themselves in the 20th century. It’s a long slow suicide, but few Europeans heard in the public arena seem to realize it.

These days the burden of seriousness among free states falls on America, a fickle and unusual power. The Romans had no qualms about quashing their enemies, big or small. While the U.S. won two global conflicts and imposed and protected the current global order, the recent record shows failed or inconclusive engagements in the Middle East and Afghanistan.

Some would argue that free societies are too soft to fight brutal wars too long. Mr. Kagan offers culture and political leadership as an explanation. “We’re a certain kind of culture which makes it hard for us to behave rationally when the rational thing is to be tough,” he says. “We can do it when we’re scared to death and there seem to be no alternatives. When it’s time to nail down something, we very often sneak away.”

Some would argue that free societies are too soft to fight brutal wars too long. Mr. Kagan offers culture and political leadership as an explanation. “We’re a certain kind of culture which makes it hard for us to behave rationally when the rational thing is to be tough,” he says. “We can do it when we’re scared to death and there seem to be no alternatives. When it’s time to nail down something, we very often sneak away.”

The protection and distance offered by two oceans gives America the idea — or delusion — of being able to stay out of the world’s problems. 

Libertarians, please note.

Mr. Kagan also wonders about possible “geocultural” shifts at play. A hundred years ago, most people worked the land for themselves. Today they work for a paycheck, usually in an office. “Fundamentally we are dependent on people who pay our salaries,” says Mr. Kagan. “In the liberal era, in our lifetime, we have come more to expect it is the job of the government to provide for the needs that we can’t provide. Everything is negotiable. Everything is subject to talk.” Maybe that has weakened the American will.

Also don’t forget, says Mr. Kagan, “unsubtle Christianity” and its strong strain of pacifism. “Who else has a religion filled with the notion ‘turn the other cheek’?” he asks. … “If you’re gonna turn the other cheek, go home. Give up the ball.”

In 2000, Mr. Kagan and his younger son, Frederick, a military historian and analyst, published “While America Sleeps.” The book argued for the reversal of the Clinton Cold War peace dividend to meet unforeseen but inevitable threats to come. The timing was uncanny. A year later, 9/11 forced the Pentagon to rearm.

With the end of the Iraq and Afghanistan wars, the U.S. is slashing defense again. “We do it every time,” Mr. Kagan says. “Failing to understand the most elementary childish fact, which is: If you don’t want trouble with somebody else, be sure he has something to be afraid of.” …

His 1995 book, “On the Origins of War,” made a moral and strategic case to exert as much effort and money to safeguard peace as to win a war.

Thucydides identified man’s potential for folly and greatness. Mr. Kagan these days tends toward the darker view. He sees threats coming from Iran and in Asia, yet no leadership serious about taking them up. The public is too ignorant or irresponsible to care. “When you allow yourself to think of it, you don’t know whether you are going to laugh or cry,” he says.

The Kagan thesis is bleak but not fatalistic. The fight to shape free citizens in schools, through the media and in the public square goes on. “There is no hope for anything if you don’t have a population that buys into a strong and free society,” he says. “That can only be taught. It doesn’t come in nature.”

So does Donald Kagan have hope that “the pendulum is swinging back”? Towards variety of ideas and traditional standards in higher education? Towards liberty and an understanding of the value of liberty? Towards strong democracy?

If so, we wish we could share that hope, but see nothing to encourage it. He has switched off his light at Yale. Is there another?

We need to engage the argument raised by Mark Tapson in a review article titled Christianity, Islam, Atheism. It is also the title of a book he is reviewing. We have not read the book, and we trust him to be giving a fair representation of what the author says in it. We examine the ideas as Mark Tapson presents them to us:

Now that the Boston bombers have turned out, contrary to the fervent hope of the left, to be not Tea Partiers but Muslims, the media are spinning the terrorists’ motive away from jihad and shrugging, helplessly mystified, about the “senseless” attacks. And so our willful blindness about Islam continues. Nearly a dozen years after the 9/11 attacks, too many Americans still cling to militant denial about the clear and present danger of an Islamic fundamentalism surging against an anemic Western culture. What will it take to educate them? And once awakened, what steps can we take to reverse the tide?

Good question.

The vicious Boston attack makes these questions and William “Kirk” Kilpatrick’s new book Christianity, Islam, and Atheism: The Struggle for the Soul of the West all the more timely. [The book is] intended not only as a wake-up call to the West about Islam, but also as a practical guide, especially for Christians, to push back against its spread and to countering Islam’s Western apologists.

Christianity, Islam, and Atheism opens with a section titled “The Islamic Threat,” in which Kilpatrick describes the rise of supremacist Islam and our correspondingly tepid defense of Western values.

It is true that supremacist Islam is rising, and that the West is defending its values only tepidly.

Our collapse in the face of Islam, he says, is due in large part to our abandonment of Christianity, which has led to “a population vacuum and a spiritual vacuum” that Islam has rushed to fill.

None of that is true. The West has not yet “collapsed in the face of Islam”, it has just ceded too much ground. By “population vacuum” we suppose he means the shrinking populations of the European countries, which are importing population (the wrong – Muslim –  population) to compensate for a shortage of workers, but whose socialist economies cannot provide enough jobs for the immigrants once they’re there.

As for “a spiritual vacuum”, it exists only in the eyes of these Christians who notice  that once-Christian Europe has become largely non-religious. Europeans who still want to believe in a skylord have not shown a new fascination with Allah; most of them have stuck to Jesus or the Trinity.

It seems that a lot of prisoners convert to Islam. Some say that’s because they get better food and other privileges that the European authorities have been intimidated into conceding to Muslims. It may be, of course, that the cruel and blood-thirsty god Allah* exerts an irresistible pull on villainous men, but it’s a bit of a stretch to call that “filling a spiritual vacuum”.

“A secular society… can’t fight a spiritual war,” Kilpatrick writes. Contrary to the multiculturalist fantasy dominant in the West today, “cultures aren’t the same because religions aren’t the same. Some religions are more rational, more compassionate, more forgiving, and more peaceful than others.”  …

That depends on what historical era you are looking at. Today most Christian sects are usually peaceful. But that hasn’t always been the case, and may not be the case in the future.

As for Christianity being more compassionate, sure it is in theory but again has not always been in practice. And whether compassion is as desirable a value as Christianity insists it is, remains philosophically open to question.

The same can be said of forgiveness. In our view forgiveness is not a very good idea. First, it makes no difference to what has been done. Second, and more important, it is contrary to justice.

As for some religions being more rational than others, all religions depend on faith, not reason. It is impossible to argue that one irrationality is superior to another.

Kilpatrick notes that Christians today have lost all cultural confidence and are suffering a “crisis of masculinity,” thanks to the feminizing influences of multiculturalism and feminism. He devotes significant space to encouraging Christians to, well, grow a pair, to put it indelicately, in order to confront Islam, the “most hypermasculine religion in history”:

“On the one hand, you have a growing population of Muslim believers brimming with masculine self-confidence and assertiveness about their faith, and on the other hand, you have a dwindling population of Christians who are long on nurturance and sensitivity but short on manpower. Who seems more likely to prevail?”

We take his point. We would be happy to see well armed muscular Christian men marching to war – literally, not figuratively – against Islam.

Kilpatrick devotes a chapter to “The Comparison” between Islam and Christianity, in which he points out that Christians who buy into the concept of interfaith unity with Muslims would do well to look more closely at our irreconcilable differences instead of our limited common ground; he demonstrates, for example, that the imitation of Christ and the imitation of Muhammad lead a believer in radically different directions.

Again, not always. Leaving aside the question of whether Christians  killing other Christians and non-Christians believed they were acting as their Christ would have acted in the same circumstances, there were centuries during which multitudes of Christians “imitated Christ” by rejecting this world and deliberately seeking hideous martyrdoms. Some still do.  As Muslims do.

In “The Culture War and the Terror War” section, Kilpatrick notes that Christianity is on the losing side of the many fronts of our own culture war, and this doesn’t bode well for the West’s clash with a resurgent Islam. An obsession with the shallow, ephemeral distractions of pop culture isn’t helping to shore up our cultural foundations. “Our survival,” he writes, “hinges not on generating a succession of momentary sensations, but on finding narratives that tell us who we are, where we have come from, and where we are going”:

“Our ability to resist aggression – whether cultural or military – depends on the conviction that we have something worth defending: something that ought to be preserved not only for our own sake but also for the sake of those who attack us.”

Yes. But that something doesn’t have to be the irrational beliefs and moral sentimentalities of Christianity. It could, for instance, be one’s country. And for Americans that could mean the high values that America was founded to embody, above all individual freedom under the law.

In the section “Islam’s Enablers,” Kilpatrick addresses the multiculturalists, secularists, atheists, and Christian apologists for Islam whose intellectual influences have contributed to the moral decline and Islamization of the West. In a chapter with the great title “Multiculturalists: Why Johnny Can’t Read the Writing on the Wall,” Kilpatrick comments on the indoctrinating impact of multicultural educators and their whitewashing of Islam and denigration of our own culture:

“[O]ur students would have been better served if they had spent less time studying the Battle of Wounded Knee and more time studying the Battle of Lepanto, less time understanding the beauty of diversity and more time understanding the misery of dhimmitude.”

We wholly agree with this statement. We too see multiculturalism as as an evil. We see Christian apologists for Islam as fools. But how are secularists and atheists – as such – contributing to the moral decline of the West? Mark Tapson does not tell us, and we wonder if the book does.

Finally, in “The Cold War with Islam,” Kilpatrick is pessimistic of our desire to win the hearts and minds of “moderate Muslims.” He examines at length just what that label actually means, and then notes that such a strategy isn’t an especially helpful one:

The promotion of the moderate myth is counterproductive because it misleads the West into thinking that its problem is only with a small slice of Islam and because it strengthens the hand of traditional Islam, which is the source of radicalism, not the solution to it.

Again,we secularists-and-atheists agree.

Then comes this:

What are his recommendations for mounting a defense of our values against the aggressive spread of Islamic ones?

Reviving the commitment to our own Judeo-Christian values for starters, and then, “instead of a constant yielding to Islamic sensitivities, it may be time for some containment. Sharia… should not be allowed to spread through Western societies.” He touches on immigration, noting that it’s a problematic issue but suggesting that it’s reasonable to question the motives and agendas of immigrant groups. The message we must send? “Islam will not prevail. The West will not yield. You must accommodate to our values and way of life if you choose to live among us.”

As for going on the offensive, “instead of making excuses for Islam… we should be devoting our energies to exposing its hollowness,” relentlessly sowing the seeds of doubt among Muslims and encouraging them to abandon the faith.

In all of which we heartily concur except “reviving the commitment to our own Judeo-Christian values”. To which we will return.

Finally, there is this:

Taking that to the next level, Kilpatrick urges Christians to undertake the daunting task of mounting a widespread evangelizing of Muslims, luring them to Christianity with the liberating message of the Gospel. He concedes that this is a long-term strategy and we have no time to lose, but “both Islam and the left stand on very shaky ideological ground… Christians should take courage from knowing that in this war of ideas, all the best ideas are on their side.”

Yes, Islam and the left do stand on very shaky ideological ground. But so does Christianity. Its theology to start with is so super-absurd that it’s a wonder the early Christians managed to sell such a bill of goods even to ignorant slaves and women in the declining years of the Roman Empire.

But what are the moral-philosophical ideas of Christianity? Let’s look at a few of them, the ones that contemporary Christians commonly say they hold.

To love all mankind? Impossible. An encouragement to hypocrisy.

Forgiving wrongdoing? Unjust. Kindness to the guilty is cruelty to the righteous.

Loving the sinner while hating the sin? A refusal to hold individuals responsible for their actions.

Acting humble? Self-abasement is an act of pride, not humility. Pride is not bad, but dissimulation is.

Teaching Christian theology and mythology as “the Truth”? Not only wrong but self-defeating, as doctrines were never even settled, disputes over them being the cause of wars and persecution throughout Christian history.

Omitted from the discussion in the review article is the fact that multitudes of Christians are also devout leftists. While it is true that the left is coddling and kow-towing to Islam, it is also true that Christian churches are teaching Marxism, often under the name of “liberation theology”.

To speak of a “Judeo-Christian” tradition is to ignore the hideous fact that Christendom has been actively persecuting the Jews from the time its gospels were written. What is meant is that Christianity, after some initial hesitation, accepted part of the Jewish moral code. But citing a “Judeo-Christian tradition” ignores the fact that Christianity was a revolt against Judaism, and owes more to Greek mysticism and cosmogony, Greek other-worldliness, and Greek religious rites – the unrespectable side of classical culture – than it does to Judaism. It also ignores the thousand years of darkness that Christianity brought down on Europe. Europe owed its greatness not to a “Judeo-Christian” tradition, but to the classical enlightenment Christianity eclipsed, and its eventual rebirth.

We too would like the West to be true to the values and practices of its highly evolved civilization, which we would name not as compassion, forgiveness, charity, love, but as freedom, democratically elected government, law and order, tolerance, reason, the pursuit of science, and an endless striving to make human existence happy, long, informed, exploratory, and innovative.

Its passed time that those old bug-a-boo superstitions, shrouded in the cobwebs of the ages, were swept away.

Enough of Jehovah, the sometimes over-vengeful, sometimes just, tribal-chief type of tyrant.

He was dropped by the Christians, though they might pretend that he somehow weakened and mutated into their God the Father or dissolved into the whole of their mystical Greek-style Triune Godhead. As God the Father he’s been so inconspicuous as to be best pictured dozing if not comatose these last two thousand years. Enough of him.

Jesus the Christ, whether as plump European baby, or as golden-curled Caucasian male model in a full-length white nightgown, or as a tortured body executed for sedition by the Romans on a wooden cross, or as well-nourished judge seated on a stump with a cloud for a footstool condemning multitudes to Hell, has nothing of interest to offer enquiring minds. Enough of him.

As for Allah with his side-kick Muhammad – the savage bully and his mouthpiece – he could be dispelled with more certainty and speed if the West would give up religion, and all respect for religion as such.

The downfall of the gods began quite some time ago and is overdue. (No nod to Nazism-inspiring Wagner should be inferred.) They – the gods – should all have disappeared in the Enlightenment. But they’ve been allowed to hang about far too long. Away with them.

Let the West defend itself with confidence in its intellectual, secular-moral, economic, and military superiority; with guns, drones, Specter bombers, and nuclear war capability; with science, technology, intelligence, and the Constitution of the United States; and always above all with unrelenting critical analysis of all ideas.

* Quotation from the linked source: “There are 493 passages that either endorse violence or talk about the hatred of Allah for the infidels, meaning all non-Muslims. The Quran is a book mainly concerned with how Muslims are to think and act towards those outside of Islam; that is, either kill them or force them to live as second-class citizens and pay [special punitive] taxes (Jizya).” It explicitly commands Muslims to “kill the infidel” (eg. Koran 9:5). It prescribes atrocious punishments for such “crimes” as adultery, homosexuality and apostasy. It is a manual of instruction in barbaric aggression.

The U.S. armed the Afghans and helped them drive out the Soviets, rescued Kuwait and Saudi Arabia from the psychopathic sadist Saddam Hussein, bombed Christian Serbs to rescue Muslim Kosovars and Bosnians, liberated Shiite Iraqis from Hussein, liberated Afghans from the brutal Taliban, poured billions of dollars of aid to terrorist Palestinian regimes, used our jets to help the Muslims in Libya free themselves from the psychotic Gaddafi, and supported in word and coin the jihadist, America-hating, anti-Semitic Muslim Brothers in Egypt so that Muslims can enjoy “freedom and democracy.” And that’s not all. We have incessantly protested our respect for the wonderful Islamic faith, censored our official communications and training programs to remove any references to jihadism or the Islamic theology that justifies holy war, euphemized jihadist attacks like the Fort Hood murders as “workplace violence,” invited imams to pray in the White House, filled our schools with curricula praising Islam and its contributions to civilization, scolded and prosecuted writers or cartoonists who exercise their First Amendment right to criticize Islam, abandoned “profiling” as a technique for identifying possible terrorists trying to board a plane or enter the country, hired as advisors to the FBI, the Pentagon, and the CIA Muslim apologists who recycle blatant lies and distortions – we have done all this liberating of Muslims and flattering of them and their faith, and they still don’t like us, and they still want to kill us.

We’ve taken this list of What America Has Done For Muslims from an article  by Bruce Thornton. He compiled it to refute the oft-repeated fallacy that Muslim violence is an understandable (even condonable) reaction to “Western bad behavior”, such as – in Muslim eyes – “colonialism, imperialism, greed for oil, support for Israel, disrespect of Islam and Mohammed, the War on Terror that has demonized Muslims”. He doesn’t indicate approval of any of the actions he lists, but refers to them only to show that accusations of American ill-treatment of Muslims are untrue; that in fact America has treated Muslims tremendously well.

Far too well. That is the point we want to stress. More than that, we say America should not have done any of those things. (With the exception of destroying Saddam Hussein; a worthwhile achievement not because Kuwait and Saudi Arabia were “rescued” from him, but because the destruction of a monstrous tyrant is not a thing to be regretted.)

By going to the aid of the Kosovar terrorists against the Serbs, and the Afghans against the Soviets and the Taliban; by supporting the Muslim Brotherhood and the terrorist Palestinian regimes; by inviting Muslims to give policy advice in government departments; by defending them against criticism and praising them in the schools, America has not only flattered Muslims, but boosted their arrogance, endorsed their claim that they are owed much by the West in general and America in particular. Worse, America’s willingness to expend blood and treasure in their causes has positively encouraged them to carry on with their own “bad behavior” since that is what has brought them such rewards. If they are intensifying their jihad against the non-Muslim world – and they are – it is very largely because the are finding it profitable to do so. Some jihadists might be jailed; a few might even be executed; but for the most part Islam is being treated like the maiden needing to be rescued by the brave knight who will slay any dragon threatening her.

Islam is the self-declared enemy of the West, of America and what America stands for: liberty, tolerance, equality before the law.

Until Islam is treated as the enemy and not as a victim needing rescue and largesse, it will continue to kill and maim Americans, disrupt their lives, deprive them of their nearest and dearest, and constitute an ever intensifying menace.

But will  America stop playing Lady Bountiful and St. George to its mortal enemy, and act like the great power it is? Will the present Islam-loving administration be got rid of and sane pro-American leadership take over? Will America win this war?

This post follows on from How goes the jihad?, posted four days ago after two lethal bombs were exploded near the finishing line of the Boston Marathon, killing three people – one of them Martin Richard, aged 8 – and wounding about 180 others, crippling some for life by blowing off their limbs. We quoted a short article we had first posted seventeen months earlier, to focus attention on jihad, because we suspected that the Boston bombing was a continuation of Islam’s perpetual “holy war”. We didn’t mention the bombing. We were waiting to know who the Boston bombers were.

Now we know. We are not surprised. They were Muslims. A pair of Muslim brothers, Dzhokhar and Tamerlan Tsarnaev, were zealously fighting the jihad, as their religion commands them to do.

The Left however will remain utterly at a loss to imagine what their motive could possible be. Typically Politico, for instance, reporting who the bombers were and many things about them, including their religion, comments: “It remains unclear at this time what the motive was behind the Boston Marathon bombing.”

In another piece on the subject, Politico asks and comments:

Why would Chechen refugees, who’ve been locked for nearly two decades in a bitter, violent conflict against the Russian government, harbor such anger against the United States that they’d want to carry out a terrorist attack at the Boston Marathon?” Politico asks.

“The answer is far from obvious,” it concludes.

Which prompts Daniel Greenfield to point out rightly at Front Page:

Those few lines sum up the whole problem with our war on terror. A Muslim terrorist attack by Muslim terrorists? Why? The political establishment has spent decades choosing to ignore the basic facts. Then each time it’s baffled when the obvious happens.

Greenfield lists a few of the facts about one of these Muslim terrorists:

Tamerlan Tsarnaev’s YouTube channel had a playlist titled “Islam” and another playlist titled “Terrorists”. That should be obvious enough even for Politico.

His last subscription was to a channel “Allah is the One.” His Islam playlist includes “The Emergence of Prophecy: The Black Flags From Khorasan”, a Jihadi video that refers to those black flags you see Salafists, including Al Qaeda, waving around.

The video deals with a key part of jihadist mythology: That one of the most significant battles fought against the “infidels” will take place in the Khorasan, a geographic area that includes parts of Afghanistan, Pakistan, Iran, Uzbekistan and Tajikistan.

And where the final battle, the Muslim Eschaton, will take place according to Islamic prophecy.

But the Left, which includes the mainstream media, will ignore all this, because –

Muslim terrorists are non-persons. The political establishment pretends they don’t exist. And then they kill a bunch of people and the media has to explain why the people they can’t see and who they don’t believe exist somehow carried out an atrocity for no reason at all.

And Greenfield concludes with a quotation from the Muslim prophet – that also the Left will ignore:

“I have been made victorious through terror” Mohammed said.

NBC News can find out nothing bad about the brothers, and gathers glowing testimonials for them:

One became an American citizen last year on Sept. 11. The other was a boxer who once said: “I like the USA.” …

The suspect at large early Friday was Dzhokhar Tsarnaev, 19, born in Kyrgyzstan, who became a naturalized American citizen on Sept. 11, 2012 … He had a Massachusetts driver’s license and living in the Boston suburb of Cambridge. …

His father, speaking from Russia, told The Associated Press that he was “a true angel” with an interest in medicine. He was registered as a student at the University of Massachusetts Dartmouth, the school said. He was awarded a $2,500 city scholarship toward college two years ago. …

A high school friend of Dzhokhar Tsarnaev told NBC News that he had lots of friends … He was a nice guy. He was shy … As we knew him, he was funny.”

[Another admirer said he was] “just a light, airy, curly-haired kid. I can’t tell you enough what a beautiful young man this was,” she said.

The other brother, killed in a firefight with law enforcement, was identified as Tamerlan Tsarnaev, 26, born in Russia. He became a legal permanent resident in 2007 …

Tamerlan Tsarnaev studied at Bunker Hill Community College in Boston and wanted to become an engineer, according to a profile that appeared in a Boston University magazine in 2010. He said that he hoped to become an American citizen and one day join the U.S. Olympic boxing team. …He also said that he was a Muslim who did not smoke or drink. …

Tamerlan Tsarnaev boxed in a 2004 tournament as part of a program called Golden Gloves, according to The Lowell Sun newspaper. He told the newspaper then: “I like the USA.”

He said that his first love was music, and that he played the piano and violin.

“America has a lot of jobs,” he said. “That’s something Russia doesn’t have. You have a chance to make money here if you are willing to work.”

His former wrestling coach … described him to NBC News as quiet and courteous …

The father, Anzor Tsarnaev, said that he had seen on television that his son was killed. “They were set up!” he exclaimed …

Both men were believed to have entered the country with their family in 2002 or 2003, when the family sought asylum.

Most of the Muslims of Chechnya are Sufis. The Sufis are the Gnostics of Islam. (Dervishes – those mystics who ritually whirl wearing tall hats – belong to the Sufi order.) By reputation they form an especially peaceful branch of that reputedly peaceful religion.

Most, or more probably all, of the terrorists who seized a school at Beslan and killed hundreds of small children (southern Russia, September 1-3, 2004) were Chechen Sufi Muslims.

Here’s a quotation from the Washington Post describing what they did:

Hundreds of children, their parents and teachers died in the bloody culmination of a 52-hour siege that began when heavily armed Muslim guerrillas [Washpo for “terrorists”] stormed their school Wednesday and ended in an hours-long battle with Russian troops Friday.

The battered, burned and scorched survivors of Beslan’s School No. 1, many of them half-naked children, filled the region’s hospitals as troops continued to fight through the afternoon with guerrillas [Muslim terrorists] holed up inside the school. …

Between 500 and 700 injured former hostages were hospitalized Friday, more than 300 of them children … Hundreds were still unaccounted for … Officials acknowledged that the death toll would exceed 250.

The worst carnage, according to escaped hostages and rescuers, came at the start of the pitched battle just after 1 p.m. Friday, when the [Muslim terrorists] exploded the bombs they had rigged inside the school’s cavernous gym. The children had been held there without food or medicine, and scores perished [were crushed to death] when the gym’s roof fell on them. …

The siege of School No. 1, attended by 6- to 16-year-olds, began just after 9 a.m. Wednesday, when the [Muslim terrorists] blasted their way into the building at the end of the opening-day assembly. …  They … demonstrated their seriousness by mining the school with explosives and threatening to blow it up if Russian forces moved in on them.

For 52 hours, that didn’t happen. Then came what looked to be progress midday Friday, when the hostage takers agreed to allow Russians to collect several bodies … of adults killed in the initial shootout. At 1 p.m., four doctors from the Emergency Situations Ministry arrived to do so.

Instead, a battle erupted.

First, two powerful explosions from inside the building rocked Beslan. Soon, scores of hostages started fleeing, some of them dodging gunfire from the guerrillas. “When the children ran, they began to shoot them in their backs,” said [a] Putin aide …

“Bandits [Muslim terrorists] opened fire on the escaping children and adults,” said [the] regional head of the Federal Security Service. “To save their lives, we retaliated.” …

After initial confusion, the Russian attack began. Helicopters roared overhead, special forces stormed the building, tanks swerved into position. Many of Beslan’s anxious fathers also ran toward the school, some armed, some not – intent only on rescuing their children.

Amidst the shooting, many young hostages, most of them barefoot and almost naked after three days in the withering heat of their gym-turned-prison, ran or limped or were carried to safety. Those still standing gulped bottles of water handed to them by rescue workers. “They’re killing us,” a young girl on a stretcher told a police officer. “They’re exploding everything.”

Many of the injured were bloodied and burned and covered in dirt. A man came out carrying a naked girl, her hair matted, her body streaked with shrapnel cuts, her head lolled back. He laid her on the ground and tried to revive her. When she didn’t respond, he started to cry.

The rescue operation was interrupted by a new round of shooting, right near the line of makeshift ambulances. Rocket-propelled grenades and gunfire from automatic rifles sent the volunteers retreating a block farther from the school, and it was there that four children’s corpses soon appeared, laid out under bloodstained white sheets. Several parents came up and looked under the sheets, searching. Then an old woman in a torn flowered dress was brought out on a stretcher, also dead, and rolled onto the grass next to the four children. …

Across the railroad tracks that divide Beslan, the scene at the hospital was bedlam. The courtyard was crowded with rank upon rank of stretchers with injured and dazed children. Hundreds of relatives clamored to inspect the handwritten lists of the wounded.

Through it all, the battle with the remaining [Muslim terrorists] continued. Some apparently remained inside the school well into the evening  … Others escaped and fought elsewhere in Beslan with Russian troops. As night fell, the school’s gym was still smoldering, its massive windows blown out. The walls inside were pocked with bullet holes and echoed with periodic gunfire and explosions. …

Russian officials have long claimed that Chechen rebels were connected to international Islamic fighters [terrorists], including al Qaeda. Late Friday, they announced that 10 of the dead guerrillas in the school siege were Arabs, and state television showed video from inside the building showing several dead fighters who appeared to be foreign.

And again we pick information and apt comment from an article by Daniel Greenfield, titled Beslan Comes to America:

There has been too much sympathy in some circles for Chechen terrorists. After the Beslan Massacre, Time Magazine asked, “Does Russia Share Blame for Beslan?” The London Times reported that the mastermind of the massacre was “is in a state of shock over what happened, but blames the Russians.”

This was Beslan.

Survivors told how screaming teenage girls were dragged into rooms adjoining the gymnasium where they were being held and raped by their Chechen captors who chillingly made a video film of their appalling exploits. They said children were forced to drink their own urine and eat the petals off the flowers they had brought their teachers after nearly three days without food or water in the stifling hot gym.

These are the types of savage monsters who could place a bomb next to an 8-year-old boy.

Beslan has come to America and it should be a wake up call. There should be no more sympathy for Chechen terrorists. Or for that matter any Muslim terrorists.

And we need to stop bringing refugees from Muslim conflicts to America. That goes for Chechens, Afghans, Syrians and all the rest. All we’re doing is importing bloody wars from around the world here.

Events like the Marathon Massacre are inevitable if we keep maintaining an immigration policy that invites the people responsible for atrocities such as Beslan to repeat them in this country.

The jihad goes on.