That dangerous thing – education 97

Crisis Magazine is a Catholic site.

But –

William Kilpatrick makes some points there that we agree with, among some that we do not. We quote:

Question:  What does Boko Haram, the Nigerian terrorist organization, have in common with Western educators?  Answer:  Both think that Western education is sinful.  Fortunately, Western educators will not burn down your church or school with you inside as Boko Haram does to those who persist in their Western ways.  Unfortunately, the type of education provided by Western educators will leave you totally unprepared for the likes of Boko Haram.

Agreed.

Roughly translated, “Boko Haram” means “Western education is sinful”.  So there’s little doubt about where it stands.  But in what way can it be said that Western educators believe the same thing?  I don’t know if any educators have actually declared that Western education is sinful, but it’s not unfair to say that contemporary educational theory in the West is built upon a rejection of traditional Western education.  Beginning with Rousseau’s Emile (1762), Western intellectuals began to challenge the Judeo-Christian view of the child and along with it traditional ideas about how children should be educated.

 He describes what he thinks of as Christian education approvingly: 

According to the earlier conception, one which still endures in some corners of our society, the child is born in original sin and, therefore, a good part of his education should be devoted to helping him overcome his natural tendencies to laziness, selfishness and pleasure-seeking.  The goal of such education was the transmission of hard-learned cultural lessons through the study of history, literature, scripture and science.

All good subjects (though about scripture, see our last paragraph).

Two comments. One: “original sin” was disobedience followed by lust – not laziness, selfishness and (oh, dear!) pleasure-seeking. Two:  For a thousand years, most children in Christendom were taught Christianity but not literacy. Once Christianity descended darkly over Europe, replacing the Roman Empire with the Catholic Church, most children received no education at all except the Christian myth along with the fear of Hell.

But what the writer says next is right on:

According to the Romantic tradition which began with Rousseau and which by the late 1960s had become the dominant philosophy in American education, the child is born in a state of original innocence with trustworthy impulses that should be followed, not denied.  Romantic thinkers believed in nature with an almost religious fervor; in their view, man had fallen not from a state of grace but from the state of nature.  Sin was a product of civilization, and if there were such a thing as evil, it lay in placing unnatural constraints on the child’s natural spontaneity and wisdom.

The Romantic emphasis on the child’s inner wisdom led to a corresponding de-emphasis on the acquisition of factual knowledge.  Learning was thought to be a natural process and the child could therefore be trusted to learn what he needed to know by following his natural instincts.  Consequently, book-learning came to be looked upon by Romantic poets and philosophers as an unnatural imposition on the child’s natural development. Take Wordsworth’s poem, The Tables Turned:

Up!  up!  my Friend, and quit your books;
Or surely you’ll grow double:
Up!  up!  my Friend, and clear your looks;
Why all this toil and trouble?

The third stanza extends the anti-book argument a bit further:

Books!  ‘tis a dull and endless strife:
Come, hear the woodland linnet,
How sweet his music!  on my life,
There’s more of wisdom in it.

In short, why bother with books [boko haram? – ed]) when you can find all you need to know in the book of nature?  That is the [we would say “one of the] basic principle[s] of Romanticism.  For a very long time, most educators ignored this highly unrealistic approach to education.  Wordsworth, Emerson, Whitman and other Romantics were taught in schools, but they were celebrated for the beauty of their poetry and prose, not for their anti-bookish prescriptions.  Eventually, however, these ideas about natural learning came to exert a powerful influence on the imagination of educators — particularly those of the American variety.  By the 1930’s, under the name “progressive education”,  the Romantic theory had spread to teacher’s colleges throughout the U.S.  By the late 1960’s, it was the dominant philosophy in American classrooms.

The triumph of natural schooling theories did result in significant change — for the worse.  SAT scores began a long decline and the U.S. students soon ranked near the bottom of developed countries on international assessment tests.  The progressive movement did, however, produce a number of catchy slogans such as “holistic learning”, “child-centered schooling”, “at their own pace”, “self-esteem”, and “critical thinking skills”.  Those were the terms of approbation.  On the other hand, teachers were warned to avoid “memorization”, “rote-learning”, “mere facts”, “textbook-learning”, and “culturally biased curriculums”.

The progressives failed to realize, however, that you can’t think critically unless you have something to think about.  But, having been deprived of “mere facts”, students have very little material with which to “construct knowledge” (another popular piece of educational jargon).  How, for example, can students think critically about World War II if they’ve never heard of Roosevelt, Churchill or Stalin or if they have no idea where Germany, Japan, Poland and France are located?

What, you may ask, does this have to do with Boko Haram?  Just this.  Boko Haram is one of the more violent manifestations of the global resurgence of Islam in our times.  Although it is marginally more brutal than other jihadist groups, it is not untypical.  There are dozens of such groups all over the world that seek by force to restore Islam to its former dominance.  The problem is, today’s anti-knowledge curriculums do not prepare students to think critically about what is happening in the Islamic world and what it means for the rest of us.

The disparagement of “mere facts” ensures that today’s graduates will know very little about the history of Islam.  And the Romantic elevation of non-Western traditions means that they will know even less about the bloody nature of that history.  Although American students will hear a great deal about Western imperialism, they are not likely to realize that Islam was one of the great imperial powers of all time.  At one time, the Islamic Empire stretched from Spain, across North Africa, and all the way to India.  The Empire was created by conquest, but high school and college texts tend to avoid that word in favor of euphemisms such as “the spread of Islam” or the “expansion of Islam.”  And how was this expansion accomplished?  According to one widely used high school history text, “The persecuted people often welcomed the [Muslim] invaders and chose to accept Islam.  They were attracted by the appeal of the message of Islam which offered equality and hope in this world.” …

– A  lie constantly repeated by Muslim propagandists.

Indeed, many accounts of Islamic history in American textbooks look like they could have been written by the Saudi Ministry for Propaganda and Whitewash.  Many world history textbooks, for instance, take great pains to inform readers that jihad has little to do with holy war but rather is best understood as “overcoming immorality,” “a personal inner struggle to achieve spiritual peace”, or a “striving … to achieve personal betterment”.  Moreover, in line with the Western habit of romanticizing non-Western cultures, textbooks present a highly romanticized (some would say, largely fictitious) portrait of Islam’s “Golden Age” in Spain and Baghdad.  According to one widely-used college text, “The Muslims created [in Baghdad and Cordoba] a brilliant urban culture” where libraries abounded and where “judges, merchants, and government officials, rather than warriors, were regarded as the ideal citizens”.  Meanwhile, over in the Christian Carolingian Empire, “Both gluttony and drunkenness were vices shared by many people…. Everyone in Carolingian society, including abbots and monks, drank heavily and often to excess.” …

It is necessary to remember that Christians burnt piles of volumes from the great library of Alexandria centuries before the Muslims came and destroyed it utterly. (It was ravaged by Christians in 391 CE, and completely destroyed by Muslims in 642 CE.)

There is nothing romantic about Boko Haram, and the facts concerning it don’t fit into the rose-colored narrative that is fed to our students about gentle Islamic expansion, interior spiritual struggles, and a library on every corner. …  Absent knowledge of Islam’s 1400-year history of jihad, the Boko Haram campaign to exterminate Nigerian Christians must seem like an aberration — something completely unrepresentative of the true Islam.  And so will the attacks on Christians in Syria, Iraq, Egypt, Pakistan, the Central African Republic, Kenya, and elsewhere.  They will be perceived as discrete, disconnected events that have “nothing to do with Islam” because American citizens are largely unfamiliar with the historical pattern that would help to make sense of these supposedly senseless actions.

What does that pattern look like?  Islam scholar Raymond Ibrahim provides this brief description of the European experience with Islam:

Among other nations and territories that were attacked and/or came under Muslim domination are (to give them their modern names in no particular order):  Portugal, Spain, France, Italy, Sicily, Switzerland, Austria, Hungary, Greece, Russia, Poland, Bulgaria, Ukraine, Lithuania, Romania, Albania, Serbia, Armenia, Georgia, Crete, Cyprus, Croatia, Bosnia-Herzegovina, Macedonia, Belarus, Malta, Sardinia, Moldova, Slovakia, and Montenegro.

It seems well past time to wake up from the romantic dream and reacquaint ourselves with that once-familiar, now forgotten pattern.

We agree of course with his abhorrence of Islam, and with his objections to Romanticism.

We see Romanticism as the (admittedly godless but nevertheless mystical) religion that replaced Christianity when the Enlightenment broke the power of the Churches and brought Christianity into open question.

We see it as the enemy of Reason, scorning proper education, and science, technological innovation, the nation state, free trade, the free market, capitalism, individual freedom, the productive middle-class, prosperity, rule of law, civilization. Also skepticism. And humor.

At present Romanticism is hammering the Western world with two dogmas that are in an improbable alliance, that of Leftism and that of Islam.

Some Catholics, it seems, can share this understanding with us to an extent, though they would no doubt want the Church to rule again, and the irrationalities of Christianity to replace those of Socialism and Mohammedanism.

We agree with William Kilpatrick that our Western culture should be handed down. That means teaching facts, as he says – and critical examination of all opinion.

We want education to be  secular.

The Jewish and Christian scriptures should be taught as literature, and religion in history classes, because they have had a huge effect on our culture. But (as our frequent commenter Frank has urged inspirationally) they should be taught only by atheists.

The Benghazi Conspiracy 535

There is now incontrovertible proof that the Banghazi cover-up – that silly pretense that the attack on the US mission in Benghazi on 9/11/12 was a spontaneous irruption of indignation by Libyan civilians provoked by an obscure video trailer – was a conspiracy to protect Obama.

This is from Judicial Watch:

On April 18, 2014, [Judicial Watch] obtained 41 new Benghazi-related State Department documents. They include a newly declassified email showing then-White House Deputy Strategic Communications Adviser Ben Rhodes* and other Obama administration public relations officials attempting to orchestrate a campaign to “reinforce” President Obama and to portray the Benghazi consulate terrorist attack as being “rooted in an Internet video, and not a failure of policy”. 

Other documents show that State Department officials initially described the incident as an “attack” and a possible kidnap attempt.

The documents were released Friday as result of a June 21, 2013, Freedom of Information Act (FOIA) lawsuit filed against the Department of State (Judicial Watch v. U.S. Department of State … to gain access to documents about the controversial talking points used by then-UN Ambassador Susan Rice for a series of appearances on television Sunday news programs on September 16, 2012. Judicial Watch had been seeking these documents since October 18, 2012.

The Rhodes email was sent on sent on Friday, September 14, 2012, at 8:09 p.m. with the subject line: “RE: PREP CALL with Susan, Saturday at 4:00 pm ET.” The documents show that the “prep” was for Amb. Rice’s Sunday news show appearances to discuss the Benghazi attack.

The document lists as a “Goal”: “To underscore that these protests are rooted in an Internet video, and not a broader failure or policy.”

Rhodes returns to the “Internet video” scenario later in the email, the first point in a section labeled “Top-lines”:

We’ve made our views on this video crystal clear. The United States government had nothing to do with it. We reject its message and its contents. We find it disgusting and reprehensible. But there is absolutely no justification at all for responding to this movie with violence. And we are working to make sure that people around the globe hear that message.

Among the top administration PR personnel who received the Rhodes memo were White House Press Secretary Jay Carney, Deputy Press Secretary Joshua Earnest, then-White House Communications Director Dan Pfeiffer, then-White House Deputy Communications Director Jennifer Palmieri, then-National Security Council Director of Communications Erin Pelton, Special Assistant to the Press Secretary Howli Ledbetter, and then-White House Senior Advisor and political strategist David Plouffe.**

The Rhodes communications strategy email also instructs recipients to portray Obama as “steady and statesmanlike” throughout the crisis.

Another of the “Goals” of the PR offensive, Rhodes says, is “To reinforce the President and Administration’s strength and steadiness in dealing with difficult challenges.”

He later includes as a PR “Top-line” talking point:

I think that people have come to trust that President Obama provides leadership that is steady and statesmanlike. There are always going to be challenges that emerge around the world, and time and again, he has shown that we can meet them.

The documents Judicial Watch obtained also include a September 12, 2012, email from former DeputySpokesman at U.S. Mission to the United Nations Payton Knopf to Susan Rice, noting that at a press briefing earlier that day, State Department spokesperson Victoria Nuland explicitly stated that the attack on the consulate had been well planned. The email sent by Knopf to Rice at 5:42 pm said:

Responding to a question about whether it was an organized terror attack, Toria said that she couldn’t speak to the identity of the perpetrators but that it was clearly a complex attack.

In the days following the Knopf email, Rice appeared on ABC, CBS, NBC, Fox News and CNN still claiming the assaults occurred “spontaneously” in response to the “hateful video.” On Sunday, September 16 Rice told CBS’s “Face the Nation”:

But based on the best information we have to date, what our assessment is as of the present is in fact what began spontaneously in Benghazi as a reaction to what had transpired some hours earlier in Cairo where, of course, as you know, there was a violent protest outside of our embassy – sparked by this hateful video.

The Judicial Watch documents confirm that CIA talking points, that were prepared for Congress and may have been used by Rice on “Face the Nation” and four additional Sunday talk shows on September 16, had been heavily edited by then-CIA deputy director Mike Morell. According to one email:

The first draft apparently seemed unsuitable … because they seemed to encourage the reader to infer incorrectly that the CIA had warned about a specific attack on our embassy. … Morell noted that these points were not good and he had taken a heavy hand to editing them. He noted that he would be happy to work with [then deputy chief of staff to Hillary Clinton] Jake Sullivan and Rhodes to develop appropriate talking points.

The documents obtained by Judicial Watch also contain numerous emails sent during the assault on the Benghazi diplomatic facility. The contemporaneous and dramatic emails describe the assault as an “attack”:

• September 11, 2012, 6:41 PM – Senior Advisor Eric Pelofsky, to Susan Rice:

As reported, the Benghazi compound came under attack and it took a bit of time for the ‘Annex’ colleagues and Libyan February 17 brigade to secure it. One of our colleagues was killed – IMO Sean Smith. Amb Chris Stevens, who was visiting Benghazi this week is missing. U.S. and Libyan colleagues are looking for him…

At 8:51 pm, Pelofsky tells Rice and others that “Post received a call from a person using an [sic] RSO phone that Chris was given saying the caller was with a person matching Chris’s description at a hospital and that he was alive and well. Of course, if he were alive and well, one could ask why he didn’t make the call himself.”

Later that evening, Pelofsky emailed Rice that he was “very, very worried. In particular that he [Stevens] is either dead or this was a concerted effort to kidnap him.” Rice replied, “God forbid.”

• September 11, 2012, 4:49 PM – State Department press officer John Fogarty reporting on “Libya update from Beth Jones”:

Beth Jones [Acting Assistant Secretary, Bureau of Near Eastern Affairs] just spoke with DCM Tripoli Greg Hicks, who advised a Libyan militia (we now know this is the 17th Feb brigade, as requested by Emb office) is responding to the attack on the diplomatic mission in Benghazi.”***

Material is blacked out (or redacted) in many emails.

Now we know the Obama White House’s chief concern about the Benghazi attack was making sure that President Obama looked good,” said Judicial Watch President Tom Fitton. “And these documents undermine the Obama administration’s narrative that it thought the Benghazi attack had something to do with protests or an Internet video. Given the explosive material in these documents, it is no surprise that we had to go to federal court to pry them loose from the Obama State Department.”

* Ben Rhodes, a professional writer of fiction, is the brother of David Rhodes, president of CBS News. Of him, Ed Lasky writes at American Thinker:

For years I have wondered why Rhodes had achieved such influence with Obama-given a clear lack of qualification to serve any role in the upper reaches of government. Now we know it is not sycophancy alone that worked for him. Nor is it just the fact that his brother heads CBS News (which recently parted company with Sharyl Attkisson following her persistent investigative reporting on Benghazi). It goes beyond those factors: he will do his boss’s bidding, hiding information, manipulating the facts, distract people: the truth and the American people be damned. Undoubtedly he shared Hillary Clinton’s view: what difference, at this point, does it make?

** The list, quoting the email, omits the name of one recipient included in this top-level conspiracy: Alhassani, Mehdi K. Who is Mehdi K. Alhassani? He is Special Assistant, Office of the Chief of Staff, National Security Council Staff, Executive Office of the President. We think his appointment and his inclusion in the conspiracy is peculiarly interesting.

*** Greg Hicks, far from playing a part in the conspiracy, contradicted its lying message in his testimony to Congress.

It’s better to be free to hate than to be free of hatred 109

We are all irrational in our likes and dislikes. We are put off by a face, a feature, a mannerism, something said, something done, a name, an accent. Some tell themselves not to act unjustly towards a person they instinctively dislike. Some do not curb themselves and do act unjustly. That is morally abhorrent, but there’s nothing that can be done to prevent it happening. People are unjust. People insult other people. So it always has been and always will be.

To express indignation over what someone says (as so many public figures are now doing over what  a repulsive old geezer named Donald Sterling said in private against blacks to his black girl friend) is fine, whether you really feel indignant or only want to show what a good person you are. Freedom allows you public display of emotion. Freedom allows you hypocrisy.

Freedom allows the girl-friend to accept a house, a fleet of  expensive cars, and her living from this man, and then to tape a private conversation he has with her and make it public. Freedom allows her to be spiteful, ungrateful, and viciously treacherous,  just as it allows him to hate and despise people for no better reason than that they are of another race.

It should not be the business of the law to monitor and censure personal opinion.

Voltaire declared*, “I hate what you say, but I’ll defend to the death your right to say it.” And he meant it: meant that he would die to uphold the principle of liberty.

It was an idea typical of the age of reason; of the Enlightenment. To contradict it is to fall back into the dark age of dogma.

It is precisely when someone says something you don’t agree with – something  you consider stupid, abominable, ugly, offensive, wrong – that you must uphold his right to say it. Argue with him, call him a cretin and a villain; despise him, hate him, defame him if you will (though the law might stop you spreading lies about him). But do not call for him to be gagged.

When Britain was a free country (ah, yes, I remember it well!), you could insult anyone as much as you pleased short of slander (such as accusing him of a crime). It was called “common abuse”, and there was no law against it. Nor should there have been. Now, in Britain, it’s  okay for you to insult white males as much as you like. And Jews. If you insult them loudly and often enough you may get a grant to do it professionally. But if you insult Muslims you will be arrested and charged with a “hate crime”. (See our post, Bye-bye freedom, immediately below.)

Allowing people to say what you don’t like and don’t agree with is the whole point of constitutionally guaranteeing free speech.

The idea of “hate crime” is at the root of this nonsense. Nobody can know what another person feels. If a person  commits a crime, punish him for the crime, not  for the supposed emotion behind it. Such an arrogantly puritanical concept as “hate crime” was  bound to distort the law and threaten liberty. As it does. 

Crime is bad because it hurts individuals. Racism is bad because it hurts individuals. Racism, though it may be the cause of a crime, is not criminal in itself, and should not be criminalized.

People must be free to be petty, to be prejudiced, to be malicious, to be insulting. They cannot be stopped by the law. To make a law against bad behavior won’t change it, and can only make a mockery of the rule of law itself.

It is foolish and politically authoritarian to try and criminalize natural behavior, however unpleasant it may be.

Another word for politically authoritarian is fascist. Yes – if  a human being or a bureaucrat tries to make people conform to his idea of good behavior, he is a fascist.

Tolerance must extend to the hard-to-tolerate. (But not to the intolerant.)

It’s better to be free to hate than to be free of hatred.

 

Jillian Becker    April 30, 2014

 

*Whether or not Voltaire himself did actually say this, is disputed. But it was worth saying, whoever said it, and it has justly become famous.

Posted under Articles, Britain, Commentary, Ethics, liberty, Race, tyranny, United Kingdom, United States by Jillian Becker on Wednesday, April 30, 2014

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Bye-bye freedom 102

Free peoples are losing the habits of free speech, and thereby will lose their freedom.

So Mark Steyn writes.

In Australia, they’re trying to get rid of Section 18c, which is … [a] thought-crime law. … The Aussie campaign is not going well.”There is a danger that the Coalition resolve to repeal Section 18C will weaken further,” warns The Independent Australian, saying [to the Australian public) there’s an “urgent need to submit your views on 18C amendments by April 30th”. …

What’s going on? In the western world today, there are far more lobby groups for censorship – under polite euphemisms such as “diversity”, “human rights”, “hate speech” – than there are for freedom of expression. …

That’s the hard political arithmetic of defending free speech in western chancelleries today: There aren’t a lot of takers for it, and the opposition to it is very organized. A government minister with an eye to his press clippings has to believe in it an awful lot for it to be worth taking on.

[In Britain] on Saturday, Paul Weston of Liberty GB, a candidate in next month’s European elections, was speaking on the steps of Winchester Guildhall and quoting Winston Churchill on the matter of Muslims (from The River War, young Winston’s book on the Sudanese campaign).

Winston Churchill did not write favorably of Islam.*

[Paul Weston] was, in short order, arrested by half-a-dozen police officers, shoved in the back of a van and taken away to be charged  … with a “Racially Aggravated Crime” – in other words, he’s being charged explicitly for the content of that Churchill passage, and the penalty could be two years in jail.

This is remarkable, and not just because Islam is not a race, as its ever more numerous pasty Anglo-Saxon “reverts” will gladly tell you. For one thing, the police have effectively just criminalized Liberty GB’s political platform. There are words for regimes that use state power to criminalize their opponents and they’re not “mother of parliaments” or “land of hope and glory”.

More to the point, if Mr Weston is found guilty of a “racially aggravated crime” for reading Churchill’s words, then why is the publisher of the book not also guilty and liable to two years in jail? Why is Churchill himself not guilty? …

Civilized societies …  lose their liberties incrementally. …  Sir Winston’s River War will simply disappear from print, but so discreetly you won’t even notice it’s gone. Personally, while we’re criminalizing Churchill, I’m in favor of banning that “Fight on the beaches” speech, on the grounds that all that “we will never surrender” stuff is … increasingly risible. …

[In America] fifty-five percent (55%) of Likely U.S. Voters believe the government should be allowed to review political ads and candidates’ campaign comments for their accuracy and punish those that it decides are making false statements about other candidates. A new Rasmussen Reports national telephone survey finds that 31% oppose such government oversight. Fourteen percent (14%) are undecided.

Or to put it another way: fewer than a third of those polled give a hoot about the First Amendment. …

Two generations of Americans have been raised in an educational milieu that thinks, to pluck a current example at random, that using the phrase “Man up!” ought to be banned. If you’ve been marinated in this world from kindergarten, why would you emerge into the adult world with any attachment to the value of freedom of speech?

As I say, free peoples are losing the habits of free speech, and thereby will lose their freedom.

*Here is the passage from Churchill’s book The River War that may not be read aloud in public in Britain:

“How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries, improvident habits, slovenly systems of agriculture, sluggish methods of commerce and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement, the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property, either as a child, a wife, or a concubine, must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men. Individual Moslems may show splendid qualities, but the influence of the religion paralyzes the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step, and were it not that Christianity is sheltered in the strong arms of science, the science against which it (Islam) has vainly struggled, the civilization of modern Europe might fall, as fell the civilization of ancient Rome.”

We hate to disagree with Winston Churchill on any point, and we love to quote this passage for most of what he says in it, but of course we cannot agree that “Christianity is sheltered in the strong arms of science”. Since the Enlightenment put a stop to the power of the Churches, science has been slowly burying Christianity – we’re happy to say.

The civilization of modern Europe is falling, “as fell the civilization of ancient Rome”.

Christianity brought down the night on the Roman Empire. Islam is doing the same to modern Europe. Churchill saw the danger. He did not foresee that it would start happening just a few decades after he led the West to victory over Islam’s twin and ally, Nazism.

Obama’s war – just for the hell of it 349

Muammar Qaddafi was a tyrant. Little good can be said of him. He was probably one of the worst Arab heads of state – a class that lends itself to only very small degrees of comparison.

But two things were in his favor.

One was that he wanted friendly relations with America. Or at least he did not want to give America reason to invade his country. President Bush launched an invasion of Iraq in March 2003 largely because (it was generally believed) Saddam Hussein had weapons of mass destruction. Colonel Qaddafi had an arsenal of such weapons; but in December of that year, a few days after the defeated Saddam Hussein was captured, the dictator of Libya declared that he would abandon his WMDs. (In fact he kept quantities of chemical weapons right up to the day of his death in October 2011, but the 2003 declaration was nevertheless a white flag.)

The second thing – Qaddafi was the enemy of al-Qaida and the Muslim Brotherhood, both of which were active dangers to the West.

It would seem, therefore, that the interests of the US and Europe would best be served by his staying in power.

Why then did President Obama go to war against him?

Diana West writes at Townhall:

More than Benghazi skeletons should haunt Hillary Clinton’s expected 2016 presidential bid. It now seems that the entire war in Libya – where thousands died in a civil war in which no U.S. interest was at stake – might well have been averted on her watch and, of course, that of President Obama’s. How? In March 2011, immediately after NATO’s punishing bombing campaign began, Muammar Qaddafi was “ready to step aside,” says retired Rear Admiral Charles R. Kubic, U.S. Navy. “He was willing to go into exile and was willing to end the hostilities.”

What happened? According to Kubic, the Obama administration chose to continue the war without permitting a peace parley to go forward. 

Kubic made these extremely incendiary charges against the Obama administration while outlining his role as the leading, if informal, facilitator of peace feelers from the Libyan military to the U.S. military. He was speaking this week at the National Press Club in Washington, D.C., where the Citizens’ Commission on Benghazi was presenting its interim report. Kubic maintains that to understand Benghazi, the Sept. 11, 2012, attacks in which four Americans, including U.S. Ambassador Christopher Stevens, were killed, “you have to understand what happened at the beginning of the Libyan revolt, and how that civil war that created the chaos in Libya could have been prevented.”  …

A short chronology sets the stage:

On March 19, 2011, Hillary Clinton, then secretary of state, made a dramatic announcement from Paris on behalf of the “international community.” Eyes steady, voice freighted with dignity and moment, Clinton demanded that Qaddafi – a post-9/11 ally of the U.S. against jihadist terror-armies such as al-Qaida – heed a ceasefire under a newly adopted United Nations resolution, or else.

“Yesterday, President Obama said very clearly that if Qaddafi failed to comply with these terms, there would be consequences,” Clinton said. “Since the president spoke, there has been some talk from Tripoli of a cease-fire, but the reality on the ground tells a very different story. Colonel Qaddafi continues to defy the world. His attacks on civilians go on.”

That same day, NATO air and sea forces went to war to defeat the anti-al-Qaida Qaddafi and bring victory to Libya’s al-Qaida-linked rebels. Uncle Sam … joined the jihad.

Through Libyan intermediaries whom he knew in his post-naval career as an engineer and businessman, Kubic was hearing that Qaddafi wanted to discuss his own possible abdication with the U.S. “Let’s keep the diplomats out of it,” Kubic says he told them. “Let’s keep the politicians out of it, let’s just have a battlefield discussion under a flag of truce between opposing military commanders pursuant to the laws of war, and see if we can, in short period of time, come up with the terms for a cease-fire and a transition of government.”

The following day, March 20, 2011, Kubic says he relayed to the U.S. AFRICOM headquarters Qaddafi’s interest in truce talks as conveyed by a top Libyan commander, Gen. Abdulqader Yusef Dubri, head of Qaddafi’s personal security team. Kubic says that his AFRICOM contact, Lt. Col. Brian Linvill, a former U.S. Army attache in Tripoli then serving as point man for communications with the Libyan military, passed this information up his chain of command to Gen. Carter Ham, then AFRICOM commander. AFRICOM quickly responded with interest in setting up direct military-to-military communications with the Libyans.

On March 21, 2011, Kubic continued, with the NATO war heating up, a senior aide to Qaddafi, Gen. Ahmed Mamud, directly submitted a set of terms for a 72-hour-truce to Linvill at AFRICOM. The Benghazi commission made the basic text of these terms available to press.

During a follow-up telephone interview I had with Kubic, he underscored the show of good faith on both sides that created hopefulness that these flag-of-truce negotiations would come to pass. On the night of March 21, Gen. Ham issued a public statement on Libya in which he noted the U.S. was not targeting Qaddafi.

By March 22, Qadaffi had verifiably begun pulling back troops from the rebel-held cities of Benghazi and Misrata. The cease-fire Hillary Clinton said the “international community” was seeking only days earlier seemed to be within reach, with the endgame of Qaddafi’s abdication and exile potentially on the table.

Then, shockingly, Kubic got what amounted to a “stand down” order from AFRICOM – an order that came down from “well above Gen. Ham,” Kubic says he was told – in fact, as Kubic said in our interview, he was told it came from outside the Pentagon.

The question becomes, who in the Obama administration scuttled these truce talks that might have resulted in Qaddafi handing over powers without the bloodshed and destruction that left Libya a failed state and led to Benghazi?

Had talks gone forward, there is no guarantee, of course, that they would have been successful. Qaddafi surely would have tried to extract conditions. One of them, Kubic believes, would have been to ensure that Libya continue its war on al-Qaida. Would this have been a sticking point? In throwing support to Islamic jihadists, including al-Qaida-linked “rebels” and Muslim Brotherhood forces, the U.S. was changing sides during that “Arab Spring.” Was the war on Qaddafi part of a larger strategic realignment that nothing, not even the prospect of saving thousands of lives, could deter? Or was the chance of going to war for “humanitarian” reasons too dazzling to lose to the prospect of peace breaking out? Or was it something else?

Kubic, the military man, wonders why the civilian leadership couldn’t at least explore a possibly peaceful resolution. “It is beyond me that we couldn’t give it 72 hours — particularly when we had a leader who had won a Nobel Peace Prize, and who was unable basically to ‘give peace a chance’ for 72 hours.”

Obama favored the Muslim Brotherhood’s coming to power in Egypt. He welcomed some of its members into advisory positions in his administration. Did the possible “larger strategic realignment” involve the Muslim Brotherhood? Did the Obama administration want it in power in Libya as well as in Egypt? What advice was Obama and Hillary Clinton getting on Libya and Egypt during the violent upheavals of the so-called “Arab Spring”, and from whom? Is there a clue in the fact that Hillary Clinton’s closest adviser was Huma Abedin, whose family has close ties to the Muslim Brotherhood?  Isn’t there at the very least grounds for suspicion in the light of all this? (See our posts, Extreme obscenity, July 27, 2013, and Hillary of Benghazi, August 27, 2013.)

We think there is. But why Obama and Hillary Clinton should want the Muslim Brotherhood in power in North Africa is another question – one to which there cannot be a reassuring answer.

The man who came in from the not-so-cold 14

No secretary of state has ever had to cope with problems as complicated and difficult as those the world now presents to John Kerry.

If one craves a little light relief in these days of continual vexation, one can always turn to him.

This video clip and comment by Steven Hayward come from PowerLine. 

The short video below captures our alleged secretary of state John Kerry in full. He speaks about the “bipolar” world of the Cold War, but it really isn’t a very good idea for a person of his limited mental capacities to use the word “bipolar.” More to the point: it takes a lot of moxie to talk about how foreign relations during the Cold War were “easier” or “simpler” than today. Back in the day, it was left-liberals like Kerry who complained endlessly that the Cold War was “complicated,” and disdained Ronald Reagan for his supposed simplicity in pointing out the simple fact that we were dealing with an evil empire that needed to be put in the course of ultimate extinction.

You need to see this, not to believe it:

 

 

And, to judge by his gesture, he seems to think “quashed” means “squashed”. Though how “many things were squashed”  back in the “bipolar” Cold War days is so obscure an idea, he might as well mean “quashed” for all the sense it makes.   

Posted under Commentary, Russia, United States, Videos by Jillian Becker on Monday, April 28, 2014

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The darkness of this world (9) 21

Today we have posted essay number 9, Faust (Two), in the series titled The Darkness of This World. (Find it under Pages in our margin.)

Here is part of it. We hope you won’t neglect the footnotes (not added here). They are laden with information –  colored by the authors’ personal judgments and prejudices.

Faust (Two)

To understand what happened in Europe in the twentieth century, the wars, the barbaric cruelty, the murder of tens of millions in cold blood; to diagnose the sickness that beset every country on the mainland of the continent, Germany most severely; to know why European man is dying a long slow death on his own heath, it is helpful to read the great German writer Thomas Mann.

In his novel Doctor Faustus, first published in 1947, the Faust figure is a German musician named Adrian Leverkühn. On leaving school in the early 20th century, young Adrian enrolls at the University of Halle as a theology student, but soon abandons his studies to devote himself to composing music.

Fearing that he is not gifted enough to fulfill his ambition, he conceives a terrible plan. He deliberately catches syphilis by insisting on having intercourse with a prostitute who has the disease, in the hope and faith that he will catch it and so become insane – because he believes madness is necessary to genius. This is his conscious bargain with evil, the selling of his soul to the Devil, in exchange for power to compose great music. When in due course the disease does reach his brain, he imagines he has a conversation with the Devil by which the contract is confirmed. The Devil will grant him twenty-four years from the day of their dialogue, years of “great time, mad time”, to create the astonishing works he can produce now that his faculty of reason has become deranged. He will know “the heights and the depths” of life, and so be filled with knowledge of the truth – the “truth” of subjective experience.

Thought and reason, the Devil explains, are impediments to the creation of great Art. Leverkühn’s art will be intuitive, “Dionysian”; springing from the instincts, from feeling, from the heart, not from the rational mind. The Devil assures him that all genius is demonic. “There is no ingenium that has nothing to do with hell,” he says. What makes Art great is “enthusiasm unparalysed by thought or reason”.[5] Art is “made genuine by disease”, and “creative, genius-giving disease [is] a thousand times dearer to life than plodding healthiness”. Art, instinctive art – so the Devil instructs the mind he is corrupting – is anti-bourgeois, anti-civilization. It is a religion – a demonic religion. (What used to be religion, the Prince of Darkness says, “is over except for the Devil. The bourgeoisie dispenses with it.” And elsewhere the fictional narrator of the story – a Catholic – observes: ‘Theology, confronted with that spirit of the philosophy of life which is irrationalism, is in danger, by its very nature, of becoming demonology.”)

So art is a disease of the artist, and of civilization. As both it is highly valuable, this dark force many times declares or insinuates, speaking either as himself when he chats with the brain-sick Leverkühn, or through the mouths of certain persons among the composer’s teachers, friends and acquaintances. These persons, more devilish than Adrian Leverkühn himself ever becomes, are weak men, erudite sensitive aesthetes, sickly or deformed, one of them “slightly” consumptive. They consciously “elevate culture as a substitute for religion”. Most of them are admirers of Leverkühn’s works – and also of National Socialism, with which they soon become passionately enamored. What they call “the blood and beauty” of brutal mass murder excites them intensely. A poet among them praises “obedience, violence, blood, and world-plunder”. To listen to them is to understand how Hitler’s Reich was made possible and why it quite easily became a reality.  …

Posted under Articles, Ethics, Germany, Gnosticism, History, Literature, Philosophy, Religion general, Theology by Jillian Becker on Sunday, April 27, 2014

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Evil and vastly inferior 8

 

Posted under Commentary, Islam, jihad, Muslims, Videos by Jillian Becker on Saturday, April 26, 2014

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Tony Blair warns that … Islam is a threat! 5

Remember Tony Blair? He was Prime Minister of Great Britain in President G.W. Bush’s era.

Well, he’s found out that Islam is a threat.

Muslim immigrants poured into Britain under his watch. But suddenly he’s discovered that it was a bad idea.

The Clarion Project reports:

Tony Blair, the Former British Prime Minister, delivered a keynote speech at Bloomberg HQ in London entitled Why the Middle East Still Matters. In it he described radical Islam as the greatest threat facing the world today.

He specifies “radical Islam”, and speaks of “Islamism”, so evading the stark fact that there is only one Islam, and that it is Islam per se that is the greatest threat facing the world today. Its armies are actively waging the jihad by terrorist tactics.

Islam is not a race or a nation. It is an ideology. But like a nation, when it goes to war, its armed forces do the fighting, not everyone born into it or adopting it.

Blair is not a clear – let alone a deep – thinker. But he has at last come to an understanding that the non-Islamic world is under attack by Islam:

Wherever you look – from Iraq to Libya to Egypt to Yemen to Lebanon to Syria and then further afield to Iran, Pakistan and Afghanistan – this is the essential battle.

Addressing those who regard these conflicts as distinct he said:

There is something frankly odd about the reluctance to accept what is so utterly plain: that they have in common a struggle around the issue of the rightful place of religion, and in particular Islam, in politics.

Not a good way of putting it. No Reagan-like plain speaking, let alone any felicitous Churchillian phrasing.

Yes, in all those countries Muslims fighting the Islamic jihad are engaged in the same “struggle”. But it would be hard to find a jihadi who would say that his “strugge” is “around the issue of the rightful place of religion, in particular Islam, in politics”.

Blair means that they are fighting a religious war, and he doesn’t think that religion should be a political issue. Religion has a “rightful place”, and it is not on a battlefield. He seems to have the thought swimming round in the shallows of his mind that religious wars are not the thing nowadays; that wars are fought in modern times over up-to-date political differences. (And that implies that he doesn’t see Nazism and Communism as the religions they most certainly are.)

He does see that the war is global.

He argued that this struggle does not end at the borders of the region. Rather, “The reason this matters so much is that this ideology is exported around the world.”

He asked listeners to “Take a step back and analyze the world today: with the possible exception of Latin America (leaving aside Hezbollah in the tri-border area in South America), there is not a region of the world not adversely affected by Islamism and the ideology is growing.”

Bravo, Blair! You have seen that the battle is also being fought by immigration, propaganda, and intense proselytizing:

He notes that:

The Muslim population in Europe is now over 40million and growing. The Muslim Brotherhood and other organizations are increasingly active and they operate without much investigation or constraint. Recent controversy over schools in Birmingham (and similar allegations in France) show heightened levels of concern about Islamist penetration of our own societies.

He gets better still:

The main thrust of the speech focused on “two fascinating things.”

The first is the absolutely rooted desire on the part of Western commentators to analyze these issues as disparate rather than united by common elements. They go to extraordinary lengths to say why, in every individual case, there are multiple reasons for understanding that this is not really about Islam, it is not really about religion; there are local or historic reasons which explain what is happening. There is a wish to eliminate the obvious common factor in a way that is almost wilful. …

The second thing is that there is a deep desire to separate the political ideology represented by groups such as the Muslim Brotherhood from the actions of extremists including acts of terrorism.

He acknowledged the motivation behind these fears, saying “We feel almost that if we identify it in these terms, we’re being anti-Muslim, a sentiment on which the Islamists cleverly play.”

And then he gets almost very good:

Blair swept these distinctions aside, acknowledging the laudable motives behind such interpretations, but ultimately pinpointing the profound danger posed by the Islamist ideology, and that it is fundamentally incompatible with the modern world.

He urged the West and indeed the entire world, to unite against the ideology Islamic extremism.

It’s a speech that may help to wake up European leaders. Though it has its weakness, and the columnist Douglas Murray, clear-sighted as always, put his finger on it:  

Douglas Murray argued in the Spectator that Blair went too far in his efforts to brand Islamism as disconnected from Islam and called on moderate Muslims to help combat radicalism by driving extremists from their communities.

Blair came on to suggesting what might be done about the profound danger he’d identified:

Blair outlined potential foreign policy options for the West vis-a-vis various Middle Eastern countries in order to combat Islamists and to support religiously open and tolerant elements.

Unfortunately, there aren’t any – there cannot be any – “open and tolerant elements” among Muslims. Unless they are Muslims-in-name-only. (MINOs?)

In particular he focused on Egypt saying:

On the fate of Egypt hangs the future of the region. Here we have to understand plainly what happened. The Muslim Brotherhood government was not simply a bad government. It was systematically taking over the traditions and institutions of the country. The revolt of 30 June 2013 was not an ordinary protest. It was the absolutely necessary rescue of a nation.

All of these different policies are facets of the same policy:

Across the region we should be standing steadfast by our friends and allies as they try to change their own countries in the direction of reform. Whether in Jordan or the Gulf where they’re promoting the values of religious tolerance and open, rule based economies, or taking on the forces of reaction in the shape of Iran and the Muslim Brotherhood, we should be supporting and assisting them.

Hmm. Right about the Muslim Brotherhood in Egypt having to be overthrown. Wrong about the West having friends and allies among Arab and other Muslim countries. None want reform of a kind that would turn them into reliable friends and allies.

Perhaps this statement by Blair sums up the message of his keynote speech best: “When we consider the defining challenges of our time, surely this one should be up there along with the challenge of the environment or economic instability.”

It’s his saying “up there with the challenge of the environment” that shows how his mind is still murky with leftist pollution. But for a leftist to put Islam “up there” with climate change is an admirable advance. He deserves loud and quite long applause. Even more so if his speech encourages other European politicians to start facing the truth: that war is being waged on their countries by the barbarous hordes of Islam.

The Clarion Project does not report the last paragraph of the speech. Blair ended with this:

Consider for a moment since 9/11 how our world has changed, how in a myriad of different ways from the security measures we now take for granted to the arenas of conflict that have now continued over a span of years, there is a price being paid in money, life and opportunity for millions. This is not a conventional war. It isn’t a struggle between super powers or over territory. But it is real. It is fearsome in its impact. It is growing in its reach. It is a battle about belief and about modernity. It is important because the world through technology and globalisation is pushing us together across boundaries of faith and culture. Unaddressed, the likelihood of conflict increases.

Applause, applause. But then:

Engagement does not always mean military involvement. Commitment does not mean going it alone. But it does mean stirring ourselves. It does mean seeing the struggle for what it is. It does mean taking a side and sticking with it.

While it is true that military engagement alone won’t stop Islam’s subjugation of the West, and that the West needs to stir itself, and that every European country should side against Islam, if there is going to be reluctance to use military force at all, the war will be much harder to win. Perhaps he knows this, but feels it necessary to acknowledge – as he does – that the wars in Iraq and Afghanistan have taken away the West’s appetite for war.

The full text of the speech can be found here. Those who read it will find that Blair erroneously believes – or at least says – that Islam has a “true message” which “Islamists” distort. And that he praises Secretary of State John Kerry for his (absurd) attempt at yet another Israeli-Palestinian “peace process” and thinks his “commitment has not been in vain”. (It has been, and could not have been anything else.)

So – two cheers for Mr Blair. And let’s hope his speech stirs up the dhimmis of Europe to start resisting the onslaught of Islam.

When people are owned by the state 2

Bob Parks at Canada Free Press presents a video to show that deceptive editing makes Cliven Bundy – the rancher who defied an armed threat by the federal government – seem to be a racist. (See our post, It begins?, April 11, 2014.) By selecting part of what he said, that false impression is conveyed by the spiteful and dishonest people at Media Matters. Bundy is actually saying – perhaps not in the most politically savvy way – the opposite of what he is now being accused of even by conservatives and Republicans as a result of this sneaky move.

Posted under liberty, Race, United States, Videos by Jillian Becker on Friday, April 25, 2014

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