On March 28, 2012, fifty former employees of the  National Aeronautics and Space Administration (NASA) signed a letter to Charles Bolden, NASA’s Administrator.

Here is most of it. It can be found in full at Powerline:

Dear Charlie,

We, the undersigned, respectfully request that NASA and the Goddard Institute for Space Studies (GISS) refrain from including unproven remarks in public releases and websites. We believe the claims by NASA and GISS, that man-made carbon dioxide is having a catastrophic impact on global climate change are not substantiated, especially when considering thousands of years of empirical data. With hundreds of well-known climate scientists and tens of thousands of other scientists publicly declaring their disbelief in the catastrophic forecasts, coming particularly from the GISS leadership, it is clear that the science is NOT settled.

The unbridled advocacy of CO2 being the major cause of climate change is unbecoming of NASA’s history of making an objective assessment of all available scientific data prior to making decisions or public statements.

As former NASA employees, we feel that NASA’s advocacy of an extreme position, prior to a thorough study of the possible overwhelming impact of natural climate drivers is inappropriate. We request that NASA refrain from including unproven and unsupported remarks in its future releases and websites on this subject. At risk is damage to the exemplary reputation of NASA, NASA’s current or former scientists and employees, and even the reputation of science itself. …

In particular, the “unproven remarks” are being made by James Hansen, head of NASA’s Goddard Institute for Space Studies, of whom John Hinderaker of Powerline writes:

One of the world’s four or five leading global warming alarmists is James Hansen, [who], traveling in China, denounced the United States and hailed China as the world’s “best hope” to stave off global warming. Hansen described Americans as “barbarians” with a fake democracy, and urged China’s rulers to lead a boycott of the United States in the hope that it would bring our economy to its knees.

The reputation of NASA took a hit when President Obama redefined its foremost task as “reaching out to the Muslim world”:

In a far-reaching restatement of goals for the nation’s space agency, NASA administrator Charles Bolden says President Obama has ordered him to pursue three new objectives: to “re-inspire children” to study science and math, to “expand our international relationships,” and to “reach out to the Muslim world.” Of those three goals, Bolden said in a recent interview with al-Jazeera, the mission to reach out to Muslims is “perhaps foremost,” because it will help Islamic nations “feel good” about their scientific accomplishments.

What scientific accomplishments would those be?

Pat Condell at his splendid best talks about “the bogus Palestinian cause”,  the “crooked court” of the UN, Saudi Arabia being “the moral anus of the universe”, the Organization of Islamic Co-operation being “the Organization of Islamic Fascists”, and more.

The UN must be destroyed.

Yes, the pro-free market quotation we posted yesterday was actually from a speech by Vladimir Putin, the uncrowned Czar of Russia.

We took it from this article by Chuck Norris at Townhall:

President Barack Obama’s March 16 executive order, “National Defense Resources Preparedness” …  is a completely audacious overreach of presidential power, especially enacting peacetime martial law. …

In preparation for war (for example, with Iran) or any other national emergency, the federal government does not have the authority to take over our food and water supply, energy supplies (including oil and natural gas), technology, industry, manufacturing, transportation, health care facilities, etc.

And taking the additional preliminary steps for enacting martial law even during a time of peace is an unprecedented and reckless abuse of executive power. …

This presidential order is another sweeping power grab in a long and dangerous legacy of presidential overreaches. Our Founding Fathers never would have allowed it, and we shouldn’t, either.

As James Madison, the “Father of the Constitution,” explained, “the operations of the federal government will be most extensive and important in times of war and danger; those of the State governments, in times of peace and security.”

(It is no surprise that three early presidents — John Adams, Madison and James Monroe — issued only one executive order each. In modern times, Bill Clinton issued 364, and George W. Bush issued 291. And the king of EOs is President Franklin D. Roosevelt, who issued 3,728.)

Liberals are saying that Obama’s recent EO is merely an update of previous presidential orders. …

Many even are comparing the number of EOs issued by modern presidents as justification for Obama’s recent rash of EOs. But what’s critical with presidential EOs is not only the number of them that each president enacts but also the caliber of the power and edicts invested within each. Not all presidential executive orders are created equal, just as not all punches are the same; some are jabs, and others are packed with explosive and crushing power, damaging our rights and republic. …

Obama’s goal has been stated clearly from the beginning, to “fundamentally transform the United States of America” from within.

If you view President Obama as some benign and benevolent dictator and his “National Defense Resources Preparedness” EO as “routine,” then congratulations; you are drinking the Kool-Aid of this supreme sultan of socialism….

He has perfected the soft-lob political pitch that turns later into a disastrous fastball that creams American citizens and our republic. A perfect example is the Congressional Budget Office’s recently released updated figures that reveal how Obamacare will cost twice as much as the original price tag first soft-lobbed at the American public, from $900 billion to $1.76 trillion between now and 2022.

“National Defense Resources Preparedness” is one more soft-pitched steppingstone allowing the president to test how far he can push the boundaries of his socialistic-dictatorial agenda.

Mr. President, America is a constitutional republic, not a centralized authoritarian state like Vladimir Putin’s Russia or Hugo Chavez’s Venezuela. Our founders cast a plethora of warnings to any national leader walking in the direction you are.

You won’t listen to America’s founders’ wisdom about the limitations of the federal government, but maybe you’ll heed a warning from a global leader about the perils of state supremacy.

In January 2009, in the same month that you took office, Putin explained the warning in this way during his speech at the opening ceremony of the World Economic Forum in Davos, Switzerland:

“Excessive intervention in economic activity and blind faith in the state’s omnipotence is another possible mistake. True, the state’s increased role in times of crisis is a natural reaction to market setbacks. Instead of streamlining market mechanisms, some are tempted to expand state economic intervention to the greatest possible extent. The concentration of surplus assets in the hands of the state is a negative aspect of anti-crisis measures in virtually every nation. In the 20th century, the Soviet Union made the state’s role absolute. In the long run, this made the Soviet economy totally uncompetitive. This lesson cost us dearly. I am sure nobody wants to see it repeated. Nor should we turn a blind eye to the fact that the spirit of free enterprise, including the principle of personal responsibility of businesspeople, investors and shareholders for their decisions, is being eroded in the last few months. There is no reason to believe that we can achieve better results by shifting responsibility onto the state.”

Friends and fellow patriots, as a dog returns to its vomit, so our president is repeating the mistakes of the past, but that doesn’t mean we have to as citizens.

Remember that EOs become law 30 days after being published in the Federal Register if they go unchallenged by Congress. So if you don’t like one or all of them, write or call your representatives and the president today to voice your opinion about the assault on your rights and liberties.

Will Romney and the GOP, and the media voices that support them, argue strongly enough against Obama and the Democrats, and their mainstream media toadies?

Ernest S. Christian writes this fairly strong argument at Investor’s Business Daily:

In the year 2008 …  Americans were duped into electing a president quite different from the illusion for which they voted.

The real Barack Obama is a steely-eyed autocrat, dedicated to expanding his power at the expense of our liberty, still a bit of a Marxist, alternately hostile to or agnostic about capitalism, and intent on transforming America into a government-controlled society composed of obedient automatons.

“A bit of a Marxist” is weak. He is a Marxist born and bred, forever unremittingly hostile to capitalism.  

The lights of personal and economic freedom in America are starting to flicker. If Obama gets a second term, they will go out. As Charles Krauthammer said, Obama “will take the country to a place from which it will not be able to return.”

Upon arrival, we will sink into a new dark age of absurdities designed by Obama. Centuries of American law and civilization will be turned upside down. The sacred will be defiled, the repugnant exalted, the Constitution inverted. Instead of protecting us, it will be used to exploit and enslave us.

We’re not moved to preserve the “sacred” if the word denotes religious things. But we’re happy to use the word in a secular sense and say, for instance, that freedom is “sacred”.

Our rights to speech, religion and property, and to privacy in our persons and homes, will be transformed. They will become Obama’s rights to take our property, tell us what to say …  what medical care we may receive and how long we are permitted to live.

Swarms of bureaucrats will tell us how to raise and educate our children, what they shall be taught, what job they (and we) are to work at, the wages we receive, what to do with the money, and if we are allowed to “own” a business, whom to hire and fire, what to produce and sell, and how much profit (if any) we are permitted to make. 

Is this apocalyptic prognosis overstated?

We don’t think it is.

The writer goes on to deplore Obama’s attack on the Catholic Church “on matters of conscience”, and how he is “hectoring Christianity out of the public square “. We do not advocate government interference with religious observance, or approve of it. We think religious belief should be argued out of existence.

The attack ends more strongly:

The stalwart Ronald Reagan forced Mr. Gorbachev to “tear down this wall” and freed the world from the scourge of old-style Soviet authoritarianism. But here they go again. Barack Obama — the new-style authoritarian — is now ensconced in the White House, transmitting secret messages to Vladimir Putin and directing the final assault on President Reagan’s “shining city upon a hill.”

Obama is already bombarding America with deadly deficits, exploding debts and debilitating regulations. The economy is badly wounded. Millions of jobs have been obliterated. There is “Obama money” and make-work for those who collaborate — but hard times for everyone else. That’s the way Obama’s “protection racket” works.

He has cruelly targeted the old and sick, threatening them with the emotional and medical horrors of ObamaCare. He has stolen the future from the young. Already facing a lifetime of high unemployment, high taxes and slow growth, they will stare in horror as a re-elected Obama tramples underfoot the last vestiges of the American Dream.

Barack Obama will not throw dissidents into torture chambers or send trainloads of us off to gulags in Siberia. He won’t need to. He will use federal rules and regulations to break us, forcing us to do and say whatever he wishes. No scars, no screams of agony, only the crushed spirits and shame of people bound head to foot in red tape and groveling for crumbs.

But how will the 50% of voters be made to see this? And even if they did see it and believe it, how many would then vote  against it?

Which important politician said this?  If you don’t know, take a guess.

Excessive intervention in economic activity and blind faith in the state’s omnipotence is another possible mistake. True, the state’s increased role in times of crisis is a natural reaction to market setbacks. Instead of streamlining market mechanisms, some are tempted to expand state economic intervention to the greatest possible extent. The concentration of surplus assets in the hands of the state is a negative aspect of anti-crisis measures in virtually every nation. In the 20th century, the Soviet Union made the state’s role absolute. In the long run, this made the Soviet economy totally uncompetitive. … [We should not] turn a blind eye to the fact that the spirit of free enterprise, including the principle of personal responsibility of businesspeople, investors and shareholders for their decisions, is being eroded in the last few months. There is no reason to believe that we can achieve better results by shifting responsibility onto the state.

Correct answer tomorrow.

These extracts from interviews with Ayn Rand are probably familiar to many of our readers, but why not enjoy them again?

How well she parries the patronizing Phil Donahue!

Has anything caused as much human suffering as religion? You might say disease, but religion itself is a disease, of the human race and of individual minds. Persecution, war, torture, terror, bodily pain, mental anguish, profound misery, wasted lives are the chief products of religion.

Religion should have been wrecked beyond repair by science. If science were properly taught to children, and all god-stories classed with fairy-tales as they should be, religion as a force in public life would soon come to an end. We doubt there is an innate need in the human psyche to believe in the supernatural. We doubt that religion arises naturally, fulfilling some evolutionary function. It arose in history because it is natural to homo sapiens to seek knowledge of his world. Religious answers were guesses. Science now provides real answers, more than enough of them to expose the old religious explanations as childish fantasy. It is past time for humanity to give up its religions.

Yesterday we posted an essay on the man whose death inspired the invention of Christianity which argues that he was a lunatic. A reader, Troy, commented that the Christian writer C. S. Lewis “famously said Jesus was either the Son of God or a lunatic”. C. S. Lewis himself apparently weighed up these alternatives – surely with some organ other than his brain – and came to the conclusion that he was the Son of God. In our book that makes C. S. Lewis a lunatic too. In most believers, religious belief is a compartmentalized lunacy. Millions of people continue to believe in the mad ideas of ancient religions while remaining sane in all other respects.

There are even scientists who believe in a supernatural creator of nature. Some scientists who are themselves atheists maintain that there is “something feckless and foolhardy, even indecent, about criticizing religious belief”, as Sam Harris writes in his book The Moral Landscape. He heard some of them “ give voice to the alien hiss of religious obscurantism at the slightest prodding.”

Many scientists and public intellectuals … believe that the great masses of humanity are best kept sedated by pious delusions.  Many assert that … most human beings will always need to believe in God. … People holding this opinion never seem to notice how condescending, unimaginative, and pessimistic a view it is of the rest of humanity – and of generations to come.

He analyses the arguments of scientists who try – and fail – to reconcile science and religion in a chapter titled Religion which he concludes with this:

It can be difficult to think like a scientist (even, we have begun to see, when one is a scientist). But it would seem that few things make thinking like a scientist more difficult than an attachment to religion.

And we continue to be astonished that any sane, adult, educated, intelligent person can believe in the supernatural.

*

Concerning religious belief and lunacy, here’s another quotation from The Moral Landscape by Sam Harris. It’s a horrifying story.

The boundary between mental illness and respectable religious belief can be difficult to discern. This was made especially vivid in a recent court case involving a small group of very committed Christians accused of murdering an eighteen-month-old infant. The trouble began when the boy ceased to say “Amen” before meals. Believing that he had developed “a spirit of rebellion”, the group, which included the boy’s mother, deprived him of food and water until he died. Upon being indicted, the mother accepted an unusual plea agreement: she vowed to cooperate in the prosecution of her codefendants under the condition that all charges be dropped if her son were resurrected. The prosecutor accepted the plea provided that that resurrection was “Jesus-like” and did not include reincarnation as another person or animal. Despite the fact that this band of lunatics carried the boy’s corpse around in a green suitcase for over a year, awaiting his reanimation, there is no [other] reason to believe that any of them suffer from mental illness. It is obvious, however, that they suffer from religion.

Our post today –  Easter Sunday, 2012 –  is the next in our series of essays on the invention and early history of Christianity, following A man named Jesus or something like that (September 23, 2011); The invention of Christianity (October 28, 2011); Tread on me: the making of Christian morality (December 22, 2011); St.Paul: portrait of a sick genius (January 7, 2012); Pauline Christianity: a mystical salad (February 26, 2012).

This essay is about the gospels. Christians often say that atheists don’t know much about Christianity and don’t read the bible. In our case they are wrong.

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 The gospel stories of Jesus’s life – almost everything they tell about the man whom St. Paul deified except the manner of his death – are fictions of laughable transparency.

All religions need their myths, usually set in a distant past. The gospel-writers had to invent historical facts of their own era. In other words, to spin tendentious lies, addressed to gullibility and ignorance, around events within living memory.

Their stories had to achieve three main ends: to prove that Jesus was the prophesied Messiah; to establish that he was the divine Son of God; and to shift the blame for his execution from the Romans to the Jews.

Paul converted dozens, or hundreds, perhaps even a few thousand to his new religion, Christianity. The Romans classed them as a Jewish sect. After 70 CE when the uprising in Judea was crushed and the Temple destroyed by Titus, the Christians felt an urgent need to put not just distance but implacable enmity between themselves and the Jews. Titus’s triumphal parade through Rome, with his loot from the Temple and his Jewish captives, was probably the event that prompted “Mark”, a man or group of Christians living in Rome, to set about composing, in haste and fear, an account of Jesus’s life and teaching that would dissociate Christianity from Judaism and distinguish the Christians from the Jews.

Mark’s was the first gospel, started some twenty years after Paul had begun to preach. Matthew’s and then Luke’s followed, about ten and fifteen years later, taking much of their material from Mark. [1] Over the next hundred years they were all subjected to revision and interpolation. They are supremely malicious documents, grounding the myths of the new religion in the false inculpation of the race to which the man had belonged whom the authors worshiped as their god. That the Christians felt this to be an existential necessity may explain, but hardly excuse, the immorality of their ploy: making a ransom bid for their own security at the expense of the Jews. Nothing more thoroughly exposes the shallowness of the Christian commitment to love, than this demonizing of the people out of whose religion theirs  was born. When it came to ferocious denunciation, the acolytes of the new God of Love were a match for the prophets of the old God of Vengeance. The hatred would be sustained throughout the history of Christianity.

St. Paul wanted the Church to repudiate the Jewish scriptures, insisting that the Law had been superseded by the redemptive sacrifice of Jesus Christ. But the Church fathers found it impossible to relinquish them as the pre-history of Christianity. They found they could not, after all, do without the old moral law. And they needed the prophecies in order to claim the title of Messiah for their Christ.

The life they made up for Jesus fulfilled all relevant prophecies. An example of how they worked this is the story of the Birth. Although one of the few things known about the crucified man is that he had lived in Nazareth in the Galilee, Matthew and Luke assert that he was born in Bethlehem, and Luke spins a tale to explain how it happened, so as to fulfill a prophesy in the Book of Micah [2]. He explains that Augustus Caesar ordered a census to be taken throughout the empire, and the rules of the census required every head of a household to return to the place of his birth for the period being surveyed. [3] This is patent nonsense. The whole point of a census is for the ruling authority to know where its subjects are and what is their standing at a particular moment. Re-arranging everything, having families travel hither and thither, scurrying about all over an empire before they provide information, would defeat the purpose. But Luke alleges such a rule, has the husband of Jesus’s mother be a native of Bethlehem, and so has him return there with his pregnant wife. On the night they arrive Jesus is born. Prophecy fulfilled.

To shift the blame for the crucifixion from the Romans who did the deed to the Jews who did not, the story tellers have the High Priest find Jesus guilty of blasphemy for not denying that he called himself the king of the Jews (though if he had called himself that it would not have been blasphemous) and hand him over to the Roman procurator, Pontius Pilate, to be executed for it. [4] The procurator is made extremely reluctant to condemn him to death, but “the Jews” insist that he must be crucified. Matthew even has a crowd of Jews – speaking for all Jews, it is implied – vow to bear the guilt of his execution forever: “his blood be upon us and our children”. [5] (There lies the root of the Holocaust.)

In particular, those Jews who had been the companions of the executed man had to be discredited. They were still annoyingly hanging about after his death, holding on to their belief that he was the Messiah (but not divine), and that he would return to complete his political mission. They formed a sect among many sects within Judaism. [6] Nothing they believed was considered blasphemous – which a belief in the divinity of Jesus would have been. Although they were dispersed after the fall of the Temple, ceased to proselytize (as the Jews did generally), and so became less of a living threat to Christian credibility, explanation was still needed for the Christian record as to why they had not recognized Jesus as God in his lifetime. So the writers of the gospels show them to have been too stupid to understand what Jesus revealed to them – without apparently considering why Jesus chose disciples who were such dunces, setting himself up to be frustrated and let down time after time by their incomprehension, cowardice and treachery. [7]

It is in John’s gospel that Jesus most insistently declares that he is the Son of God, and he is made to be in constant bitter conflict with “the Jews”. This gospel was written at the earliest near the end of the first century and more probably in the second century. It is a mystical disquisition consisting largely of tales of miracles, denigration of the Jews, and tendentious discourses bearing on controversy within the Church. John’s Jesus is a long-winded bore, repetitively explaining that he could only perform his miracles because God the Father gave him the power; an indication that Christian theologians must have been arguing about whether Jesus, being God, was omnipotent while he was on earth. It is one of the many questions that the extra-absurd theology of Christianity inevitably gave rise to and cannot be answered.

The gospels were written to solve problems, not to record facts. As difficulties were perceived they were dealt with. The popular cult of John the Baptist was a stumbling block to the followers of Jesus, so a story was devised in which John baptizes Jesus and recognizes him as one who is far above him. This is so important to Mark that he begins his story with it. [8] The wide appeal of Zoroastrianism in the eastern Roman Empire had to be similarly appeased, so three Zoroastrian priests, or Magi, travel from the East to pay homage to the newborn Jesus. [9] To prove that Jesus had divine powers – whether his own or worked through him by “the Father” – he had to perform miracles: so in the stories he calms tumultuous seas, heals the sick, cures blindness and deafness, raises the dead, casts out evil spirits, works success with getting food, feeds multitudes – the usual sort of miracles found in the legends of numerous magicians. [10]

The gospels had to say what the fictitious Jesus taught. The writers cannot be blamed for creating a God-man who said nothing original or profound, since they themselves were not specially gifted men. They were not highly educated: they wrote in demotic Greek. The transparency of their contrivances suggests that they were not even very intelligent. To invent a great thinker one has to be a great thinker, and none of them was.

They lifted some of his wisdom from the rabbinical stock: gnomic wise-saws and injunctions against showing off your virtue and piety. [11] Much was adapted or freshly composed to promote the Pauline Christian values of self-abnegation, meekness, other-worldliness, poverty, continence, the glorification of suffering. Revisions presented in the form “You have heard it said … but I say unto you…”, were to establish that the new religion of Jesus Christ was doctrinally different from the old, superseded it, and was morally superiority to it.

New was the creation of Hell. Again one notices the hypocrisy of a religion that preaches forgiveness, love, and mercy, yet invents an eternal punishment of unremitting agony for those whom Christ rejects.

But rejects on what grounds? The gospels have Jesus teach tolerance of evil; not only must you appease evil by passively enduring persecution and practicing forgiveness, you must permit it by abandoning moral judgment and putting up no resistance to it. Forgive, judge not, and “Resist not evil.”  [12]

Among Jesus’s messages, there are sayings that go against the drift and purposes of the gospel-writers. These may well have been words spoken by the real man, remembered and repeated by word of mouth, and well enough known to the converts that their omission could have roused doubt over the authenticity of everything the writers claimed to be recording about Jesus. They include a firm statement that the Law will never be superseded: “Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled” [13] And he orders his followers not to preach to the Gentiles but only to “the lost sheep of Israel”. [14] Yet that is the very thing Paul did: preach to the Gentiles. And what he preached was that the Law was obsolete.

And there is this: “Think not that I am come to send peace on earth: I came not to send peace, but a sword.” [15] It is one of the few hints in the gospels that all was not peaceful in Judea in Jesus’s lifetime. Another sign is the presence of at least one dagger-wielding Zealot among Jesus Christ’s own followers. [16] It is notable that this rebel, Judas Iscariot (Judah the dagger-man), is the same character who is made to betray Jesus to the Romans, so that his evil violence contrasts with Jesus’s implied peacefulness. Judas Iscariot may well have been one of the real Jesus’s band. Behind the fictional teacher, preacher, healer, miracle worker and God, a shadowy figure of no use to Christianity can be glimpsed: a man who claimed his mission was not to send peace but a sword.

This shadowy figure had a cause to fight for. It could only have been the liberation of his people from Roman rule, which was the task of the Messiah. He came to believe that that was who he was, that he would free Judea and be crowned king. The defeat of the Romans would happen by means of a miracle, worked by his God through him. He had only to pray, take certain ritual actions, and the Romans would go. How? Sicken and die, or convert en masse to Judaism, or sail away, or vanish into the air perhaps? This was no common religious fanaticism. It was insane delusion.

What sort of man can believe such a thing? A madman.

In the Christian story, Jesus tells his disciples to arm themselves; if necessary, to sell a garment and use the money to buy a sword. [17] Only two of them do it. They all go with him to the foot of the Mount of Olives. He prays fervently. [18] What next?

Taking as a starting point the fairly certain fact that Jesus was executed as a rebel leader, and reasoning plausibly as to what might have led up to that event, this was the probable sequence of events: Jesus sends one of his band to raise alarm – by reporting a disturbance, perhaps – and bring a contingent of the enemy to the chosen place. He and the rest of the band wait, convinced that when the Romans come they will need only the two swords they have [19], a blow or two will be struck, and God will do the rest. [20]

The Roman guards approach. Those of the Jesus band who have swords strike at random, and that’s enough of the rough stuff. The moment has arrived. The miracle must happen now!

But no miracle happens. Jesus is disappointed, but is sure it will yet happen, because he is insane. And he goes on expecting it until he is nailed to a cross as a rebel leader. [21] Only when he is nearly dead he despairs and asks his God why he has forsaken him – quoting Psalm 22, being a Pharisee well versed in the Jewish scriptures. [22]

His disciples must also have been insane to believe he would bring off the miraculous liberation. Irrationally if not insanely, they went on believing he would yet make it happen even after he had been executed. If they had not, Paul would probably not have heard of him, and the history of the last 2,000 years would have been entirely different.

Jillian Becker   April 8, 2012

*

NOTES

 [1] Many (mostly German) scholars say that the information in Mark (the first gospel), and so in Matthew and Luke, derived from a lost source they label “Q”.  It stands for “Quelle”, the German for “source”. There is no evidence that “Q” existed, and whether it did or not makes no difference to what is known: that, following Paul’s preaching about a Savior-God who lived for a while on earth as a man, a number of people wrote stories about his life.

[2] Micah 5:2.   

[3] Luke 2:1-6. A census was ordered in 6 CE, when Quirinius, the governor of Syria mentioned by Luke, was appointed. It was in preparation for imposing new taxes, and marked the beginning of the Zealots’ rebellion in Judea against direct Roman rule. It did not require people to give their information from the place where they were born.

[4] Matth 26:59-66

[5] Matth 27: 11-25

[6] Jesus’s brother James – according to both St. Paul and Josephus – was the leader of this Jewish sect after Jesus’s crucifixion. He believed what Jesus had believed, and far from being accused of blasphemy, he was held in high esteem and prayed often in the Temple. The sect, known as the Nazarenes or Ebionites, was still in existence in the fourth century.

[7]  Luke 20:2-8, 22:45, 24:13-27;  Matth 26:40-50;  Mark 14: 66-72; John 8:27-28,  12:37-40

[8] Mark 1:4-11

[9] Matth 2:1-2

[10] See for instance The Myth of the Magus by E.M Butler Cambridge Univ. Press 1948, which traces the repeated pattern of the Magician figure – among whom he includes Christ – from ancient to modern times.  Among the most frequently related magical or “miraculous” deeds of the hero/sage/god/magus are: calming tumultuous seas; healing disease and curing blindness/deafness; raising the dead; casting out evil spirits; success with hunting and fishing; feeding multitudes.

[11] Most of the teaching of the biblical Jesus summed up in this essay is to be found in Matth 5,6,7

[12] Matth 5:39.  Yet according to a parable in Matth 22, a man is rightly cast into outer darkness for not being properly dressed when he has been rounded up in a random crowd and made to attend a wedding. And in Matth 5:22 Jesus says that if you call your brother a fool you will be in danger of hell fire.

[13] Matth 5:18

[14] Matth 10:5-6

[15]  Matth 10:34

[16] See note 3. According to Hyam Maccoby in Revolution in Judea, Ocean Books London 1973 page 159, no fewer than five of Jesus’s closest followers named in the gospels were probably real men and Zealots: Simon the Zealot, Judas Iscariot, James and John known as Boanerges (“sons of thunder”), and Simon known as Barjonah [“outlaw” or “rebel”]. The last is the Simon whom Matthew (16:18) has Jesus rename Peter, meaning “rock”, because he says he is the rock on whom he will build his church.

[17] Luke 22:36

[18] Luke 22:44 “He prayed more earnestly: and his sweat was as it were drops of blood falling to the ground.”

[19] Luke 22.23

[20] Hyam Maccoby, in Revolution in Judea, also theorizes that the real Jesus expected God to work a miracle through him that night to liberate the Jews from Roman rule, but does not believe that he was mad. He believes he was accepted by many Jews as their king, that a coronation was enacted, he was ceremonially anointed, and was hailed as king by a vast crowd when he rode into Jerusalem. But if that had happened, Josephus would surely have written about it, as he wrote about other leaders who were believed by large numbers of people to be the Messiah, each in his turn.

[21] Matth 27:35-37. The inscription on the cross “King of the Jews’’ was an explanation of why he was executed: for attempting to overthrow the Roman government of Judea, for which crucifixion was the prescribed penalty.

[22] Matth  27:46

Bill Whittle recalls some of the reasons why he and many of us are angry with the gang in power –

An editorial at Investor’s Business Daily asks, “Is Obama Dangerously Close to Totalitarianism?”

Given the president’s end-runs around Congress, his shredding of the Constitution and his assault on the authority of the courts, a second term free of electoral restraints may be a frightening prospect.

May be? It is. Very.

Judge Andrew Napolitano … raised the question …  And while it seems fanciful in light of the safeguards built into our democracy and its institutions, it recognizes the threat posed by the president’s policies and actions if left unchecked.

“I think the president is dangerously close to totalitarianism,” Napolitano opined. “A few months ago he was saying, ‘The Congress doesn’t count, the Congress doesn’t mean anything, I am going to rule by decree and by administrative regulation.’ 

“Now he’s basically saying the Supreme Court doesn’t count. It doesn’t matter what they think. They can’t review our legislation. That would leave just him as the only branch of government standing.” 

Some would consider this borderline hyperbole. But this is, after all, a president who has said he can’t wait for Congress to act and will govern by executive order and regulations if necessary. He has questioned the Supreme Court’s “unprecedented” review of ObamaCare. …

This is an administration that’s already been found in contempt of court by a federal judge. In February of last year, Louisiana Federal District Court Judge Martin Feldman found that the Obama Interior Department was in contempt of his ruling that the offshore oil drilling moratorium, imposed by the administration in 2010, was unconstitutional. After Feldman struck down the initial drilling ban, the Interior Department simply established a second ban that was virtually identical.

Judge Feldman was not amused. “Each step the government took following the court’s imposition of a preliminary injunction showcases its defiance,” Feldman said in his ruling. “Such dismissive conduct, viewed in tandem with the re-imposition of a second moratorium … provides this court with clear and convincing evidence of its contempt.”

As for Congress, we see the same dismissive tone. “Whenever Congress refuses to act, Joe and I, we’re going to act,” Obama said in February at the Eisenhower Executive Office Building, with Vice President Joe Biden off to the side. “In the months to come, wherever we have an opportunity, we’re going to take steps on our own to keep this economy moving.”

When cap-and-trade failed to make it through Congress — a Congress that had specifically denied the Environmental Protection Agency the authority to regulate so-called greenhouse gases via the Clean Air Act — the Obama administration, with the support of the usual suspects in the media, went ahead, unleashing the EPA to make war on coal and other fossil fuels.

The Democratic Party and its media, above all the New York Times (aka The American Pravda) are really, really keen on establishing a socialist dictatorship of the United States:

In April 2009, Time Magazine ran a piece titled, “EPA’S CO2 Finding: Putting a Gun to Congress’ Head.” The New York Times editorialized that if Congress fails to ram through cap-and-trade legislation, the EPA should ram it down our throats. And that’s what the administration has been doing.

The whole thrust has been the acquisition of power by the federal government centered on the White House. That is the theme of ObamaCare, which is not about health care but about making people as dependent on government benevolence, if we can use that word, as possible. 

Those who stand in the way, whether it be the Supreme Court, Congress or institutions such as the Catholic Church, are to be either ignored when possible, or intimidated and bullied into silence and acquiescence in the proud tradition of President Obama’s mentor, Saul Alinsky.

What is at stake here is freedom and whether we shall be governed by a document that begins with “we the people” or whether we shall be ruled, in totalitarian fashion, by a bill that says “the secretary shall determine” what our rights and freedoms are.

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Jillian Becker’s shocking novel

L: A NOVEL HISTORY

which is about the rise of a communist dictator in England is now available on kindle

Read a description of the book here