“Islamophobia” means irrational fear of Islam.

There is nothing irrational about fear of Islam. Its terrorists terrify us.

Abigail R. Esman writes (in part) at The Investigative Project on Terrorism:

Even after over 50 Islamist terror attacks in Europe and America since 9/11; and even in the face of the Taliban’s return to power in Afghanistan, a resurgent al-Qaida, and dozens of ISIS fighters about to be released from European prisons, we live with a global media that frequently appears more comfortable condemning counterterror policy and strategy than with criticizing the terrorists themselves.

In other words, they have bought fully into the notion, oft-promoted by Islamist groups, that any criticism of radical Islamist ideology – including even satirical cartoons – is to be reviled as “Islamophobia”.  It’s a notion that translates into a near-hatred of the United States; and if criticism of Islamism is “Islamophobia”, then what we are seeing can only be described as putting forth a form of “Ameriphobia” in its place.

That subversive rag the New York Times says that after 9/11, Muslim women chose to “lean into their Muslim identity”. Abigail Esman comments:

This statement is disturbing. Why is this the “identity” they choose? Why not their American identity? Their careers? Their womanhood? Why not their chance to represent Muslim women who are not covered [do not wear a hijab or burqa], who oppose the patriarchal honor-based systems of conservative Islam, or who work to counteract the violent ideologies of Islamist extremists?

More disturbing: why are these women – the ones who have chosen to identify as Muslim first, and not American, the ones who exalt the principles and values of Islamism and not the Enlightenment –  the “leaders” that the media choose to celebrate?

We quote from our own post When hate is a virtue, November 29, 2017:

If you are liberal in the true meaning of the word – a lover of freedom for everyone; if you are tolerant and broad-minded; if you believe that all persons should be equal before the law; if you believe that individuals should not be judged according to the ethnic group they “belong” to; if you believe that it is of no concern to you how one adult satisfies his or her sexual desires with another willing adult (or adults) in private; if you believe that no one should have his (“he” being the generic masculine for the human species) life taken from him unless he has taken a life; if you believe that torture is wrong;  that slavery is wrong; that depriving a person of his hands and feet as a punishment for theft is wrong; if you believe that no one should be held fast in a hole up to her chest (“her” chest because women are most commonly subjected to this) and have stones thrown at her head until she dies; if you believe in a benign god or if you do not believe that any god exists; it  is not only right and good that you hate the ideology (or religion or cult) of Islam with its sharia laws, it is a moral imperative that it be hated.  

A decent person must hate Islam. Islam cannot be liked by decent people. If a person does not hate Islam, he is not a decent person.

It does not mean that individual Muslims deserve to be hated or subjected to harsh treatment of any kind, verbal, physical, or legal. Most Muslims are born into the cult, and have great difficulty leaving it if they want to, because Islamic law, sharia, prescribes death for those who do. Non-Muslims who convert to Islam deserve contempt but not persecution.

Because …

Islam is supremacist, totalitarian, homophobic, misogynist, murderous, and savagely cruel. 

No one who hasn’t been in a coma for the last twenty years needs proof of it. Who has not been informed that Islam’s jihad is against all non-Muslims, and that wherever Islam rules it oppresses non-Muslims? Who has not seen the photos of men being thrown off rooftops to their deaths because they have been accused of homosexuality?  Who does not know that Islam insists on the subjugation of women to the absolute authority of men? Who genuinely doubts that for the last few decades most acts of terrorism everywhere in the world have been perpetrated by Muslims? Who has not seen at least some of the snuff films put out by ISIS of rows of men having their heads sawn off, caged prisoners being set on fire, human heads on poles along the sides of streets, uncovered mass graves of suffocated women and children, people in  tanks being drowned? And of kids – boys under twelve years old – trained by ISIS to decapitate men? And of women being stoned to death? And of hands being chopped off in a public place watched by a crowd including children? Who hasn’t heard of children being used as bombs?

And who hasn’t heard Western government spokesmen saying over and over again, a thousand times, that all this “has nothing to do with Islam” ?

Yet in Europe and Britain, those who hate – or are even merely suspected of hating – Islam, are punished by the law. British police spend so much time hunting down and charging people suspected of expressing hatred of Islam, they have no time, money or personnel left to pursue criminals. All West European governments are stupidly ready to let Muslims take power, in the name of democracy, which of course the Muslims are only too happy to exploit. When democratic process has brought them to power, they will impose their tyranny. Democracy will end because it can only work for a virtuous people, since “Only a virtuous people are capable of freedom,” Benjamin Franklin said. It’s a regrettable but incontrovertible fact that people who are virtuous can also be abysmally stupid.

In all West European countries, ever more rigorous surveillance of people’s internet communications is urged by governments so they can be arrested, tried, and imprisoned if they tweet or post criticism of the abominable ideology. (We are still free to criticize Islam in the United States, but in almost no other Western country.) They are accused of “Islamophobia”  – an irrational fear of Islam. But it is entirely rational to fear Islam. Making non-Muslims afraid of it is a prescribed religious duty, called jihad. Jihad is holy war against all non-Muslims.

If you are not a Muslim, you are not innocent according to Islamic teaching. Children, even new-born babies, are guilty and deserve severe punishment. If you are not a Muslim, you are a sinner by definition, you offend the Muslim god, and your punishment should be death. Or you can be enslaved. Or you can pay to be allowed to live. Your death can be brought about by any means, however violent, however painful, however cruel. You can be blown into pieces by a bomb. You can be put in a cage and burnt to death. You can be crucified. You can be stoned. You can be drowned. You can be buried alive.  You can have your head sawn off.

Adolf Hitler and Karl Marx believed that people of certain races they considered inferior should be exterminated; Muhammad believed that all people except Muslims should be exterminated.

To condemn all three idealists for advocating mass murder, and in the case of Hitler and Muhammad carrying out mass murder, is obviously the right thing to do.

If for holding that opinion, and saying so, we provoke Muslims and their apologists into calling us “Islamophobic”, then so be it; that is what we are and what everyone should be.

Western women want to wear hijabs. Western women are “moved” by the chant of “Allahu Akbar”.

From the Daily Wire:

[In January, 2017] hundreds of thousands of women protested President Donald Trump just hours after he was officially sworn into office because … they didn’t vote for him and love abortion, or something.

The protests spilled over into other Western nations, too, like Germany, where non-Muslim feminists wore hijabs and shouted “Allah[u] Akbar”. …

Feminists in the crowd are clearly moved by the chant, one women zoomed in on is visibly crying. Other women, just as American women did in Washington, sported hijabs, or religious head coverings, allegedly in “solidarity” with Muslim women. 

The protest was co-organized by a hijab-wearing Muslim woman, Linda Sarsour, who openly campaigns for sharia law in America.

And this is from Gatestone, by Khadija Khan:

The notion that a hijab … is a matter of choice for Muslim women might sound sympathetic to Westerners. It is not. In reality, there is no choice. The supposed choice is, in fact, a one-way street from which trying to exit can cost a woman her life. …

Many liberal women … seem to love wearing hijabs supposedly “in solidarity”; what they do not understand is that for millions and millions of Muslim women, who dare not say so, it is not a symbol of freedom and “protection” … but of repression and imprisonment. It is forced upon women, now even in the West, and, worse, with the wholehearted complicity of the West.

Let’s look at just one Islamic country’s way of treating women, and how a woman is punished for saying she doesn’t like it.

From The Investigative Project On Terrorism, by Abigail R. Esman:

On a warm day last April, Nazanin Zaghari-Ratcliffe dressed her toddler Gabrielle, kissed her parents goodbye, and set off to catch her flight back home to London.

She never made it.

Instead, Islamic Revolutionary Guards apprehended the then-37-year-old at Tehran’s Imam Khomeini airport and transported her to Iran’s infamous Evin prison, where prisoners are routinely tortured and women subjected regularly to sexual abuse and rape.

In September, the dual British-Iranian citizen, who had been visiting her parents in Tehran before being apprehended, was sentenced to five years imprisonment on vague “national security charges”.

To date, no evidence has been produced to substantiate the charge. Her family believes it stems largely from her work as an executive with the Thomson Reuters Foundation whose mission, to “stand for free independent journalism, human rights, and the rule of law,” is not wholly compatible with the Iranian regime. Employees of charitable organizations are also a frequent target of Iranian officials, who often accuse them of being spies. …

The Thomson Reuters Foundation does humanitarian work in the Third World.

The name Reuters rouses our suspicions because we have found Reuters, the news reporting agency whose foundation this is, to be Left-biased.

But they appear to be generally on the right side of the Jihad v. Rest-of-the-world war. They are prepared to expose the hypocrisy of the UN. Go here to see their article on the harm that UN “peacekeepers” are doing in Nigeria. And here to see that they strongly oppose the atrocious Boko Haram organization of Muslim mass-killers.

Their declared aims – as Abigail Esman implies by her understatement – are wholly incompatible with the Iranian regime:

The Thomson Reuters Foundation stands for free, independent journalism, human rights, women’s empowerment, and the rule of law.

We play a leading role in the global fight against human trafficking and modern-day slavery.

We use the skills, values, and expertise of Thomson Reuters to run programmes that trigger real change and empower people around the world, including free legal assistance, journalism and media training, coverage of the world’s under-reported stories, and the Trust Women Conference.

We tackle global issues and achieve lasting impact.

The “lasting impact” is probably more a description of an ambition than an achievement.

We like the rule of law. We hate human trafficking and slavery. We like free, independent journalism – but it is hard to find.

Human rights are bones of political contention.

“Women’s empowerment” is a great aim if it is being pursued in Islamic countries. It is likely that the Iranian theocracy’s fear that she was talking about it in Iran is what landed her in their hellish prison.   

For nine months, she [Nazanin Zaghari-Ratcliffe] withstood agonizing conditions in solitary confinement …

Prison conditions for women, who endure the same forms and level of torture as male prisoners, can be even more horrific. They are raped, groped, and subjected to other forms of sexual abuse. …

Evin, where most political detainees are incarcerated, is in every other way far worse than most other prisons. Women are thrown immediately into solitary confinement, where they will remain for months before being released into an overcrowded, vermin-infested women’s ward. And it is at Evin that some of the most horrifying torture takes place, particularly against political prisoners. The NCRI [National Council of Resistance of Iran] report describes women detainees hung by their hands and feet, subjected to repeated cigarette burns, and suffering beatings severe enough to cause internal bleeding. They may be threatened with rape or execution and, as at all Iranian prisons, denied communication with family or even an attorney. …

Despite the disease, the abuse, and the injuries that result, political prisoners – male or female – are generally denied access to medical care. …

Iran has a long history of abusive treatment of women prisoners, reaching back to the 1980s when virgins were routinely raped before being executed, a practice that became “systematic,” according to the British Foreign Policy Centre. Often, such rapes were justified on religious grounds, based on Quranic verses that describe virgins as inherently innocent. …

Moreover, the misogynistic nature of Iranian society makes women especially vulnerable to psychological torture. The Foreign Policy Centre report describes a history of women forced to choose between “confessing” to promiscuity, describing often invented details of their sex lives to their families or even on television, or serving sentences for political crimes they had not committed. Given the possible repercussions women can face for sexual promiscuity – honor killings among them – many have chosen prison. Those who do not, frequently now live, even after their release, in continued fear of the vengeance of family and community.

Yet even these kinds of choices do not seem to have been made available to Zaghari-Ratcliffe, whose husband provides continuing reports online on her condition. Moreover, because Iran does not recognize her British citizenship, she has had no access to UK consular services, and the British government can do little to help her. Diplomatic pressures may not matter anyway. In 2011, Iran executed a Dutch-Iranian woman despite assurances to the Dutch government that her life would be spared. …

If an American or German anti-Trump feminist were to read that, would she be “moved” enough to stop wearing a hijab and chanting “Allahu Akbar”?

It’s a silly question. Feminists don’t read such articles.

All we are doing by quoting it, they would say, is disseminating Islamophobic propaganda.

Well, we are rationally terrified by Islamic terrorism, as the Muslims who perpetrate it intend us to be.

And we want to spread hatred of the terrifying totalitarian supremacist woman-enslaving ideology whose name is Islam.

We are irresistibly “moved” to do it. With zeal.

Why is the liberal-democratic system of the West proving so weak, so easily undermined by the backward customs of Islam? Why are the leaders and intellectuals of the West willing to let the values and standards of their culture be compromised and even replaced by the savage dogma of a superstitious cult unchanged since its inception in the dark ages?

Questions hard to answer. But examples of the weakness, the compromise, the replacement are not hard to find.

Students threatening teachers. Teachers threatening students. Corruption in the classrooms, the hallways, and, eventually, becoming a national scandal – all part of daily life at an Islamic high school in Rotterdam. There, according to a recent article in Dutch daily NRC Handelsblad, non-Muslim teachers are pressured to pass failing Muslim students, while Muslim teachers hold secretive classes instructing their pupils on the evils of European culture. And that’s only part of the story.

We quote these passages from an article at The Investigative Project on Terrorism, by Abigail R. Esman:

The Ibn Ghaldoun school has a long history of controversy, but returned recently to the spotlight after it was discovered that a group of its students had stolen copies of the national final exam, administered to all Dutch students, and were selling it over the Internet. Dozens were found to have cheated, including at least one young woman who, having researched the answers, spoke them into her smartphone and played the recording during test-taking, hiding the headphones under her hijab. The result: the tests had to be repeated, even by those who had not seen them in advance …

Investigations into the theft have revealed deep-rooted corruption and revisited previous dirty dealings at the Islamic school, the only Islamic secondary school in the country. In 2007, for instance, Ibn Ghaldoun’s directors were found to have used over €200,000 in government subsidies earmarked for books and local educational school outings to take 200 students and their families … to Mecca. To make matters worse, school administrators then created false receipts and invoices to cover up the misallocation of funds.

Other money also appears to have been paid that same year to local imams not officially affiliated with the school, including the radical Khalil El Moumni, known, among other things, for regularly characterizing homosexuals as being “worse than pigs.”

In this latest scandal, the school has come under its most intense scrutiny yet. And the findings suggest that problems with Holland’s Muslim population are far more complex – and potentially serious – than has been recognized to date.

It isn’t only that several hundred of Rotterdam’s Muslim youth attend a school where lying and stealing is evidently the norm for the administration, creating an environment in which the basic values and principles of Western law and social values are dismissed and disregarded; and it isn’t only that the role model this establishes for these children is one that not only ignores Dutch law, but defies it. What is worse is that such lessons, according to the NRC Handelsblad, are actually taught directly: in a discussion with seven non-Muslim teachers from the school (all of whom claim to have taken jobs there in the hope of improving chances for underprivileged Muslim youth), reporter Andreas Kouwenhoven discovered that after-school “study groups” prove not to be study groups at all. Rather, one Ibn Ghaldoun teacher told him, “they were classes aimed at indoctrinating the children. The lessons were directed against Dutch culture: Girls should never marry a Dutch boy or a non-believer [non-Muslim].”

Others told the NRC that parents frequently participated in the culture of lies prevalent at the school, regularly pressuring them to raise a child’s grade or even to pass a failing student. Equally distressing, however, is the fact that some teachers actually capitulated. Some cited threats (one claimed his car was vandalized when he refused to raise one student’s grade). Others who admitted inflating grades and secretly giving pupils second- and third chances felt that Dutch-Muslim children experience particular difficulty navigating Dutch society and so, deserve some latitude – this even when many Ibn Ghaldoun’s students were born and raised in the Netherlands. Not only have students who should have failed been allowed to pass, but even those who rightfully should have flunked out completely have received diplomas. (Ibn Ghaldoum’s director, Ayhan Tonca, did not respond to requests for comment for this column.)

The consequences of all this are significant. The unemployment rate among the Dutch Muslim population, particularly among Moroccans, is 15 percent, versus 8 percent of non-Muslims. Far more live in poverty. These facts are frequently cited as reasons for the high rate of criminality in the Muslim (and especially Moroccan) community, and as proof that Muslims are discriminated against by non-Muslim employers. But the situation at the school suggests that the problems lie deeper, in a systemic, cultural approach to maneuvering through life and handling an adverse situation: the lying, the cheating, the threats. …

Failure to assimilate appears to come, then, not from discrimination or difficulties in adapting per se, but as a deliberate strategy promoted not just by radical imams in the mosques, but by the schools.

Granted, Ibn Ghaldoun is but one of many Islamic schools in the country (though it is, significantly, the only Islamic high school). But it is not the only one that expressly teaches students to oppose Dutch norms or resist Westernization; in fact … recent government reports have shown that 30 percent of Islamic schools in the Netherlands have ties to Hamas and/or the Muslim Brotherhood.

Only 30%?

Reality to Feminists: Give up, go home, stay close to the marital bed and the kitchen.

According to this report, tens of thousands of Western women are converting to Islam because they long to submit themselves  – to a husband and to Allah. It comes from Radical Islam, by Abigail R. Esman:

The first thing the Dutch girl did once she’d converted to Islam was change her name – to Soumaya, she says, because “she was the first martyr. She was prepared to die for Allah.”

Soumaya …  is one of a wave of tens of thousands of Westerners who convert to Islam every year, more than 75 percent of whom, astonishingly, are women. Equally surprising is the fact that most of these women gravitate to conservative Islamic groups – the more misogynistic and oppressive ones – insisting all the while that they feel “liberated” and “free.”

Reading through dozens of stories of such women, one can’t help but notice the similarities among them. All claim to have embraced Islam of their own free will; yet an overwhelming majority, like Soumaya (whose story was profiled in the Dutch newspaper Het Parool), converted only after dating (or wedding) a Muslim man, usually – interestingly enough – a Moroccan (even in countries like England, where Moroccans do not form the majority Muslim population).

Others speak of “finding themselves” after years of wild drink and drugs – a pattern similar to that found in male prison converts, who often are convinced by other Muslim inmates to seek salvation through Allah. They repeat, as if by rote, the same rhetoric about escaping the sexual objectification of women by adopting the hijab or full-body abaya …

Hilariously, Soumaya, along with all the other young women profiled, appears photographed in hijab and a full face of makeup – which, of course, is what women wear in order to appear more beautiful to men. In so doing, they ignore … the very essence of what such coverings in fact represent: The notion that a woman is nothing but a sexual object, and therefore must be kept hidden … 

Young female converts speak of wanting to be a good Muslim and a good wife; the two become equated, acted out in a life of feminine submission, first to her husband and then, by extension, to Allah.