Islam’s renewed campaign against our civilization is inspired, directed, and carried out by the Muslim Brotherhood and the groups it has spawned.

Barack Hussein Obama, astoundingly elected President of the United States in 2008, did what he could to empower the Brotherhood, insisting that the organization, banned in Egypt, have pride of place in the audience of his first address abroad as president, in Cairo. He did his utmost to support the Brotherhood when revolution brought it to power in Egypt, and objected furiously when it was overthrown. He went so far as to appoint Muslim Brotherhood personnel as his advisers. The disastrous US policy towards the Middle East, causing war, civil war, displacements of millions, the catastrophic flooding of Europe by Muslim migrants, the death by drowning of thousands in the Mediterranean, the enslavement and mass murder of Christians and Yazidis, is the manifest result of their advice.

What a conjuring act it has been for Obama – to use his power to help the Muslim Brotherhood attain its ends at the same time as having to seem to be the chief guardian of Western civilization and liberty!

The two theorists on whose writings the Muslim Brotherhood was founded were Hasan al-Banna and Sayyid Qutb. ISIS, al-Qaeda, their terrorist activities in Europe and America, all spring from the Muslim Brotherhood, the organization that Obama protected, promoted, indulged, and abetted.

Writing in the Guardian, Robert Manne – emeritus professor of politics and vice-chancellor’s fellow at La Trobe University in Melbourne – explains how the Muslim Brotherhood and its  “Qutbism” launched the jihad that is being waged against us. We quote his article in part:

During the period of my research, the Islamic State published in several languages, including English, a quarterly online magazine called Dabiq. …

In Dabiq, no theme was more important than the Islamic State’s desire to destroy those it regarded as its historical and current enemies – especially the Shia Muslims, the Rafida; their Syrian cousins, the Alawites or Nusayris; the fallen apostate peoples, the Yazidis and the Druze; the Christian west, the “Crusaders”; and the eternal enemy of the Muslims, the Jews. Despite its intellectual sophistication, each issue of Dabiq contained eschatological articles, concerning, for example, the nature of the Dajjal (the Rafida equivalent of the Antichrist) or the coming battles at the End of Days, from whose prophesied battleground, the town of Dabiq, the magazine took its name.

The magazine had several regular features. Each issue provided details of the military triumphs of the Islamic State and its affiliates, including both the planned operations and the lone-wolf attacks on its Crusader enemies in the west. (It was, however, conspicuously silent about the setbacks.) Each issue contained gruesome photos of the enemies it had dispatched – the beheaded western or Japanese hostages, the immolated Jordanian pilot, and dozens showing the corpses of the captured enemy troops and of the Shias, Alawites or Yazidis it had slaughtered.

Each issue told the story of the noble mujahideen “martyrs”, under the rubric Among the Believers Are Men. In a regular column called From Our Sisters, questions concerning women were discussed – the benefits of polygyny; the merits of sexual slavery; and the mothers’ indispensable role in providing a suitable education for the “lion cubs” – the next generation of soldiers. One of Dabiq’s preoccupations was the horror of life in the infidel (kuffar) societies of the west and the religious obligation of Muslims around the world to undertake migration to the Islamic State (hijrah) now that the caliphate had been established. …

Dabiq contained a regular feature it called In the Words of the Enemy. Here, special pleasure was taken in the comments of leading US generals, politicians or journalists expressing anxiety about the growing strength of the Islamic State and the danger it posed.

The pages of Dabiq express a remarkably consistent and internally coherent ideology, no less consistent and coherent than the Marxism–Leninism of the Soviet Union during the era of Stalin; more consistent and coherent, in my view, than the ideology of Nazism. As one can assume that Dabiq represents the official world-view of the Islamic State, it is surprising how little it has been analyzed by  specialist scholars. It has been my primary source for an understanding of the mind of the current leadership of the Islamic State. …

The ideology of the Islamic State is founded upon the prison writings of the revolutionary Egyptian Muslim Brother Sayyid Qutb, in particular some sections of his commentary In the Shade of the Qur’an, but most importantly his late visionary work Milestones, published in 1964.

Qutb argued that the entire world, including the supposedly Muslim states, had fallen into a time of pre-Islamic ignorance, jahiliyya, or pagan darkness. He called upon the small number of true Muslims to form a revolutionary vanguard to restore the light of Islam to the world. …

So powerful was Qutb’s vision that several scholars have termed the ideology that provided the foundation of the Islamic State “Qutbism”. …

The first answer to the question about what was to be done by those who hoped to implement Qutb’s vision came a decade and a half after the master’s death, with The Neglected Duty, the underground revolutionary working paper of an Egyptian electrical engineer, Muhammad Abd al-Salam Faraj. Faraj called upon Muslims to fulfil their religious obligation of jihad – which he, like Qutb, interpreted as violent struggle in the service of God – and to lay the foundation of a truly Islamic state. His favoured method was assassination of the most important contemporary enemy of the Muslims, the apostate “Pharaoh”, a clear reference to the president of Egypt, Anwar Sadat.

Faraj regarded the “near enemy”, the Egyptian state, as a more strategically significant target than the “far enemy”, the Crusader Americans and the Zionist Jews. In 1981 Faraj’s group succeeded in their plot to kill Sadat. As a consequence, Faraj’s life, like Qutb’s, ended on the gallows. His pamphlet nonetheless represented the beginning of a 20-year era during which Egyptian jihadi revolutionaries, under the spell of Qutb’s prison writings, conducted a prolonged, bloody and ultimately unsuccessful revolutionary struggle against the “near enemy” – with plots to assassinate the apostate leaders, the taghut; to stage military coups; to incite popular uprisings.

A more influential answer to the question of what was to be done to implement the Qutbist vision was provided shortly after Faraj’s death by the Palestinian Islamic scholar Abdullah Azzam. After the 1979 Soviet invasion of Afghanistan, Azzam moved to Peshawar and established an office for the organisation of Arabs  who had journeyed to Afghanistan to support the local jihadi fighters, the mujahideen.

In remarkably eloquent speeches, in the articles of his magazine, al-Jihad, and especially in two of his short books, Defence of the Muslim Lands and Join the Caravan, Azzam called upon Muslims across the globe to defend their nation, the umma, which was now under direct threat. Azzam insisted that defence of the umma through jihad, in the face of the infidel invader, was not a collective but an individual duty for each Muslim, as obligatory as one of the five pillars of the faith, such as praying and fasting. Azzam was assassinated in 1989, nobody knows for certain by whom. But by the time of his death, he had convinced a generation of revolutionary Muslims that the Afghan and Arab mujahideen had been responsible, through God’s grace and through their glorious martyrs’ deaths, for crippling the military might of the Soviet Union in Afghanistan.

Moreover, he saw in the triumphant struggles of the mujahideen in Afghanistan a portent of a worldwide Islamic revival – in the jahili Muslim lands of the present; in his homeland, Palestine, and all other Muslim lands that had been conquered by the Crusaders; eventually across the entire globe.

In Afghanistan, Azzam had worked for a time with a wealthy Saudi of Yemeni background, Osama bin Laden. … 

Having absorbed both Qutb’s vision and Azzam’s triumphalism and ambition … in 1988 Bin Laden created in Afghanistan an organisation he called al-Qaeda, which was eventually to become the first global army of jihadis.

In 1996, upon his return to Afghanistan, Bin Laden set his sights on the destruction of the only remaining superpower, the United States. In his view, the US was under the control of the Jews. It had been responsible for inflicting upon the Muslims the cruellest wound, the creation of a Jewish state at the very heart of the umma. It was also the indispensable patron and protector of the taghut regimes throughout the supposedly Muslim world. Perhaps worst of all, since 1990, by invitation from the Saudi royal family after Iraq’s invasion of Kuwait, the US had occupied the land of the two holiest cities of Islam, Mecca and Medina. In 1998 al-Qaeda called upon the mujahideen to kill Americans and Jews.

One of the signatories of Bin Laden’s fatwa was the most influential Egyptian Qutbist revolutionary of the past 20 years, Ayman al-Zawahiri. In mid-2001 Zawahiri led a part of his group, al-Jihad, into al-Qaeda. Their union was consummated with a double conversion. Zawahiri adopted Bin Laden’s concentration on the far enemy. For his part, Bin Laden adopted the tactic that Zawahiri and other Egyptian Islamist revolutionaries had long embraced: suicide bombings, or what the Qutbists now called “martyrdom operations” – a vital tactic in technologically unequal, asymmetrical warfare. The first fruit of their union was 9/11, the attack on the twin towers in New York and the Pentagon.

By this time, Zawahiri was responsible, most comprehensively in his 2001 memoir, Knights under the Prophet’s Banner, for systematising the political ideology founded on the vision of Sayyid Qutb.

The ideology had not yet reached its latest and perhaps final destination. One consequence of 9/11 was the March 2003 US-led invasion and occupation of Iraq. As it happened, one leader of the Sunni resistance was a Jordanian revolutionary jihadi, Abu Musab al-Zarqawi, who had established his own training camp in Afghanistan in 1999 at Herat and then, after the US invasion of Afghanistan and attack on the Taliban, had moved to Iraq via Iran in preparation for the generally anticipated US invasion.

Zarqawi was responsible for adding several new elements to the political ideology inspired by Qutb and systematised by Zawahiri. Zarqawi injected into its heart a sectarian and exterminatory hatred of the Shia.

Drawing upon the strategic theory of Abu Bakr Naji, the author of The Management of Savagery, and the theology of a jihadi scholar, Abu Abdullah al-Muhajir, the author of a work most commonly known as The Jurisprudence of Blood, Zarqawi extended vastly the purpose, the method and the permissible scope of killing. He conducted public beheadings of hostages. He greatly expanded the role of suicide bombings, with increasingly callous theological justifications, targeting not only the occupation forces and their Iraqi allies but also innocent Shia civilians and politically unfriendly Sunnis, earning for himself the well-deserved title of “the sheikh of the slaughterers”.

Before Zarqawi, the creation of an Islamic State, and even more the re-establishment of the caliphate, had been distant dreams of the Qutbists. With Zarqawi they became pressing items of a current political agenda. Before Zarqawi, too, the thought of the Qutbists had been largely unaffected by the eschatological or apocalyptic undercurrents of Sunni Islam. Under Zarqawi these began to rise to the surface. Zarqawi was killed in 2006. Nonetheless, his two successors, Abu Omar al-Baghdadi, who was killed in 2010, and Abu Bakr al-Baghdadi, the first caliph of the Islamic State, embraced fully and even extended the anti-Shia sectarianism, the strategic and jurisprudential savagery, the immediate Islamic state-building ambition, and the apocalyptic dimension that Zarqawi had injected into the political ideology that had grown from the vision of Qutb.

A supporter of the Islamic State, thought to be the Yemeni journalist Abdulelah Haider Shaye, captured with admirable precision in a single sentence its ideological genealogy: “The Islamic State was drafted by Sayyid Qutb, taught by Abdullah Azzam, globalised by Osama bin Laden, transferred to reality by Abu Musab al-Zarqawi, and implemented by al-Baghdadis: Abu Omar and Abu Bakr.”

The good news is that the days when the Muslim Brotherhood could bask in the patronage of an American government are coming to an end. President-elect Trump has said that he will ban it.

Judith Bergman’s article at Gatestone stresses the weakness of  Christian leadership when Christians are being massacred. And for us, incidentally, it also vividly illustrates what’s wrong with Christian morality. It is sentimental. Sentimentality and cruelty are the two sides of the same coin.

The Archbishop of Canterbury, Justin Welby, was interviewed recently about the Paris attacks and asked about his reaction. “Like everyone else – first shock and horror and then a profound sadness …” he replied. “Saturday morning, I was out and as I was walking I was praying and saying: ‘God, why – why is this happening?'”

He does not say what answer he received.

Welby is the principal head of the Anglican Church and the symbolic head of the Anglican Communion, which stands at around 85 million members worldwide and is the third largest communion in the world – after the Roman Catholic Church and the Eastern Orthodox Church. This is a man with an extremely high public profile, and millions of Christians looking to him for spiritual guidance.

But why is a man who is the symbolic head of 85 million Christians worldwide expressing shock at yet another terrorist attack perpetrated by the Islamic State? Had the Archbishop of Canterbury paid more than just fleeting attention to his fellow Christians in Iraq and Syria, he would know that the Islamic State has been slaughtering Christians in the Middle East since 2006. Between 2004 and 2006, before the Islamic State evolved out of Al Qaeda in Iraq, it hardly showed less zeal to root out Christianity even then.

The Archbishop had eleven years to get used to the idea of people being made homeless, exiled, tortured, raped, enslaved, beheaded and murdered for not being Muslims. How much more time did he need?

The Archbishop of Canterbury had more wisdom to offer in the interview. “The perversion of faith is one of the most desperate aspects of our world today,” he said, explaining that Islamic State terrorists have distorted their faith to the extent that they believe they are glorifying their God. But it is unclear how he is as qualified an expert in Islam as Islamic State “Caliph ” Abu Bakr al Baghdadi, who possesses a PhD in Islamic Studies from the University of Baghdad. Christians, Yazidis and persecuted Muslims in the Middle East can probably point to aspects of the world more desperate than “the perversion of faith,” but then again, the Archbishop does not seem too preoccupied with the situation on the ground.

Fortunately, others are. In a piece for The Atlantic, “What ISIS Really Wants,” Graeme Wood spent time researching the Islamic State and its ideology in depth. He spoke to members of the Islamic State and Islamic State recruiters; his conclusions were the following:

The reality is that the Islamic State is Islamic. Very Islamic. Yes, it has attracted psychopaths and adventure seekers, drawn largely from the disaffected populations of the Middle East and Europe. But the religion preached by its most ardent followers derives from coherent and even learned interpretations of Islam. Virtually every major decision and law promulgated by the Islamic State adheres to what it calls, in its press and pronouncements, and on its billboards, license plates, stationery, and coins, “the Prophetic methodology”,  which means following the prophecy and example of Muhammad, in punctilious detail. Muslims can reject the Islamic State … But pretending that it isn’t actually a religious, millenarian group, with theology that must be understood to be combatted, has already led the United States to underestimate it and back foolish schemes to counter it.

The West nevertheless continues to pretend that the Islamic State has nothing to do with Islam, and the Archbishop of Canterbury is apparently no different. It is noteworthy, however, that the Archbishop has no misgivings when it comes to Christians. “I cannot say that Christians who resort to violence are not Christians.,” he said to the Muslim Council of Wales two months ago. “At Srebrenica the perpetrators claimed Christian faith. I cannot deny their purported Christianity, but must acknowledge that event as yet another in the long history of Christian violence, and I must repudiate that what they did was in any way following the life and teaching of Jesus.”

During a debate in the House of Lords earlier this year, he also had no qualms in stating that “the church’s sporadic record of compelling obedience to its teachings through violence and coercion is a cause for humility and shame”.

If the Archbishop of Canterbury cannot deny the Christianity of Christian perpetrators who claim the Christian faith, how can he – not a Muslim scholar – deny the Islamic nature of Muslim perpetrators who claim the Muslim faith?

Just as mind-boggling is the refusal of Pope Francis I to speak the name of the perpetrators. In August 2014, when the Islamic State conquered the northern Iraqi city of Sinjar and began brutally to round up and murder Yazidis, and up to 100,000 Christians fled for their lives, Pope Francis could not make himself utter the name of the Islamic State. In his traditional Sunday blessing, he said the news from Iraq had left him “in dismay and disbelief’. As if every atrocity had happened for the first time! Christian Iraqis had at that point been persecuted by Al Qaeda in Iraq and the Islamic State for a full decade.Without referring by name to the Islamic State, and speaking as if some invisible force of nature were at play, the pope deplored “thousands of people, including many Christians, driven from their homes in a brutal manner; children dying of thirst and hunger in their flight; women kidnapped; people massacred; violence of every kind”.

A year later, in July 2015, he called the onslaught on Christians in the Middle East “a form of genocide”,  but still without mentioning who exactly was committing it.

It is tragic that the Church has done so little to help its flock in the Middle East. Where, during the past decade, have the Archbishop of Canterbury and his colleagues from the Roman Catholic Church and Eastern Orthodox Church been? Where now is their vocal and public outrage at the near extinction of this ancient Christian culture? Where are their forceful appeals to political leaders and military decision-makers to intervene on behalf of their suffering brethren?

The Pope, however, did find time last May to write a 180-page encyclical about climate change, and he has spoken passionately about the bizarre concept of the “rights of the environment”. In front of the UN and a joint session of the U.S. Congress, he again spoke of the persecution of Christians, as if it were a metaphysical event: “He expressed deep concern for the persecution of Christians in the Middle East, where they and other religious groups, have been ‘forced to witness the destruction of their places of worship, their cultural and religious heritage’ and been forced to flee or face death or enslavement.”

Christians in the Middle East are suffering and dying, and the world hardly pays attention.

The post-Christian West evidently has no moment of charity for the plight of people with whom it might feel at least a slight solidarity.

But in 2016, Europe will be receiving another three million migrants, according to the European Union. So far, most of those who have arrived are Muslims, and there is little reason to expect that those who will arrive next year will be persecuted Christians. Most of the refugees come from refugee camps near Syria; Christians stay away from the refugee camps because they experience persecution in them too. It is no different with the Syrian refugees coming to the US.

The Christians in the Middle East are thus still left fending for themselves.

A review of a book on ISIS at Commentary, by Michael J. Totten, is full of interest. It explains some of the Byzantine intricacies of Arab, middle eastern, and Islamic politics.

The book is titled ISIS: Inside the Army of Terror. It’s written by Michael Weiss & Hassan Hassan.

The review begins with two sentences with which we emphatically agree. We wish that all who report on ISIS would take note of them.

ISIS isn’t a terrorist organization. It’s a transnational army of terror.

And a very formidable army it is in its size and its armor.

The CIA claims it has as many as 31,000 fighters in Syria and Iraq, and Massoud Barzani, president of Iraq’s Kurdistan Regional Government, thinks the number may be as high as 200,000. When ISIS fighters conquered the Iraqi city of Mosul last year, they stole enough materiel to supply three fighting divisions, including up-armored American Humvees, T-55 tanks, mobile Chinese artillery pieces, Soviet anti-aircraft guns, and American-made Stinger missile systems. ISIS controls a swath of territory the size of Great Britain and is expanding into Libya and Yemen.

The book relates the history ISIS. The midwife of its birth was Bashar Assad, the president of Syria.

ISIS began its life as al-Qaeda in Iraq (AQI) after the United States demolished Saddam Hussein’s government in 2003. The Bush administration saw Arab democracy as the solution to the Middle East’s woes, and Syria’s tyrant Bashar al-Assad didn’t want to be the next Saddam. Assad waged a proxy war to convince Washington that participatory politics in the region would be perilous. Weiss and Hassan quote former Syrian diplomat Bassam Barabandi, who says candidly that “[Assad] started to work with the mujahideen.” He dispatched Syria’s homegrown jihadists to fight American occupation forces [in Iraq], and most of those jihadists would sign up with AQI. Assad pulled off a win-win scheme, purging Syria of potential enemies while teaching both the American government and citizenry a lesson they still haven’t forgotten: Occupying and democratizing an Arab land is a far messier and bloodier business than most in the West are willing to stomach.

It worked so well in Iraq that Assad would eventually replicate it inside his own country. When the uprising against him began in 2011, he framed the conflict as one between his secular regime and Islamist terrorists, even when the only serious movement against him consisted of nonviolent protests for reform and democracy. Few in the West bought Assad’s line at the time, so he then facilitated an Islamist terrorist opposition. His loyalists like to present a choice: “Assad or we burn the country.” And they are not kidding.

As Weiss and Hassan detail, Assad opened the jails and let Islamist prisoners free as part of an ostensible “reform” process, but he kept democracy activists in their cages. He knew perfectly well that those he let loose would cut a burning and bleeding gash across the country, casting him as the only thing standing between the rest of us and the abyss. …

ISIS is a terrible force; as terrible as any in history or fiction.

The first thing ISIS does when conquering a new city or town is set up the grisly machinery for medieval punishments in town squares. “Letting black-clad terrorists run around a provincial capital,” Weiss and Hassan write, “crucifying and beheading people, made for great propaganda.” It was all Assad could do to ensure the Obama administration wouldn’t pursue a policy of regime-change as it had in Libya and as the previous administration had in Iraq. …

Had Assad been forced into exile or dragged from his palace before the Arab Spring soured, Syria might look strikingly different today. Weiss and Hassan cite an International Republican Institute survey of Syrian public opinion in 2012 that found 76 percent of the country favored one kind of democratic transition or another. But Assad guarantees that bullets rather than ballots will decide political outcomes, and millions would rather flee to squalid refugee camps abroad than get caught between the anvil of Syria’s totalitarian state and the hammer of ISIS. …

ISIS’s founder, Abu Musab al-Zarqawi, loved beheading hapless victims on camera as much as the new leadership does, and his grisly behavior earned him the nickname “Sheikh of the Slaughterers”. He hated no one on earth — not even Americans — more than he hated Shia Muslims who, in his view, were beneath even Sunni Muslim apostates. …

Abu Bakr Naji, one of ISIS’s intellectual architects, published a book online outlining its strategy and vision: The Management of Savagery. It is used today as a manual not only in Syria and Iraq but also by al-Qaeda affiliates in Somalia, Yemen, and Libya. “Jihad,” he writes, “is naught but violence, crudeness, terrorism, frightening [people], and massacring.”

The authors make a compelling case that ISIS “caliph” Abu Bakr al-Baghdadi is a would-be Saddam Hussein in religious garb…. Like Zarqawi before him, [he] is even more genocidal than Iraq’s former strongman. Al-Baghdadi has “so far demonstrated nothing short of annihilationist intention …” …

Annihilationist, that is, first and foremost of the Shi’a, who are “marked only for death”.

[But] Syrians and Iraqis aren’t the only ones threatened by all this, of course. ISIS aspires to wage its exterminationist war beyond the Middle East, not only in the United States but also in Europe. “We will raid you thereafter,” it boasts in its online magazine, Dabiq, “and you will never raid us. We will conquer your Rome, break your crosses, and enslave your women, by the Permission of Allah, the Exalted. This is His promise to us.”

And that, since ISIS became the enemy of Assad – the despot who brought it into the world – puts the US and Europe “tacitly on the side of Assad”. And as Assad is kept in power by Iran, they are also tacitly on the side of Iran and “their joint Lebanese proxy Hezbollah”.

It is a state of affairs that the Iranian rulers delight in.

Tehran can hardly contain itself. “One of the world’s leading state sponsors of terrorism,” Weiss and Hassan write, “now presents itself as the last line of defense against terrorism.”

[But] the idea that a state sponsor of terrorism could ever be a reliable partner against international terrorism is ludicrous. “Whatever Washington’s intentions,” Weiss and Hassan write, “its perceived alliance of convenience with the murderous regimes of Syria and Iran is keeping Sunnis who loathe or fear ISIS from participating in another grassroots effort to expel the terrorists from their midst.”

ISIS continues to grow at an alarming rate and has so far recruited thousands of members from Europe. “What draws people to ISIS,” the authors write, “could easily bring them to any number of cults or totalitarian movements, even those ideologically contradictory to Salafist jihadism.” Indeed, its ranks are swollen with tribal sectarians, thrill seekers, former “socialist infidels”, foreign losers looking for meaning and community, and psychopaths pining for butchery. Many find the execution videos of “Jihadi John” — a modern version of what 19th-century Italian revolutionary Carlo Pisacane called propaganda of the deed — darkly compelling. For the most dangerous ISIS recruits, what the rest of us see as bad press is seductive.

Many, however, are painfully naive. Savvy ISIS recruiters do an outstanding job convincing the gullible that its notoriety is unjustified. “Don’t hear about us,” they say. “Hear from us.” Weiss and Hassan dig up comments from some of ISIS’s obtuse fans in online Western forums who have bought the sales pitch: “Does the Islamic State sell hair gel and Nutella in Raqqa?” “Should I bring an iPad to let Mom and Dad know that I arrived safely in caliphate?”

The foolish recruits are more likely to become victims themselves than to victimize others — in March, ISIS forced a 12-year-old boy to execute an Israeli Arab man for trying to flee — but ISIS will continue to attract newcomers as long as it’s permitted to thrive. And thrive it will until it faces a more determined resistance force and as long as radical Sunni Muslims around the world feel galvanized by the perceived American-Iranian axis against them.

As the authors say in their book’s stark conclusion, “the army of terror will be with us indefinitely”. 

We do not think the oft-repeated diagnosis of the conflict between Islam and the West as “a clash of civilizations” is true, because it is actually a clash of a dark age force with modernity; of the primitively superstitious with the enlightened; of barbarism with civilization. 

Barbarians know nothing of what we understand by the word “culture”. Their ways are called a “culture” by anthropologists and sociologists and Prince Charles, but that’s jargon.

In his book Monrovia Mon Amour, Anthony Daniels describes the library of the (only) university in Liberia, wrecked in the course of civil strife:

I walked through the three or four floors of the library. Books had been pulled from the shelves and hurled across the floor, and even the books that remained on the shelves were at strange angles, as though the destroyers had been interrupted in the work and obliged to flee in mid-vandalism. There were rooms piled five feet high in books, their subject matter promiscuously intermixed, soil science with Herodotus. The covers were bent or torn off, the pages ripped out. … They were piled as if in preparation for a bonfire, round which the illiterate and the doubtfully literate might dance for joy.

There the meaning of “Boko Haram” was illustrated. “Book-learning is forbidden” (“haram” meaning “forbidden by sharia law”).

This is from The Japan Times:

When Islamic State group militants invaded the Central Library of Mosul earlier this month, they were on a mission to destroy a familiar enemy: other people’s ideas.

Residents say the extremists smashed the locks that had protected the biggest repository of learning in the northern Iraq town, and loaded around 2,000 books — including children’s stories, poetry, philosophy and tomes on sports, health, culture and science — into six pickup trucks. They left only Islamic texts. …

Since the Islamic State group seized a third of Iraq and neighboring Syria, it has … destroyed many archaeological relics, deeming them pagan, and even Islamic sites that it considers idolatrous. …

Mosul, the biggest city in the Islamic State group’s self-declared caliphate, boasts a relatively educated, diverse population that seeks to preserve its heritage sites and libraries. In the chaos that followed the U.S.-led invasion of 2003 that toppled dictator Saddam Hussein, residents near the Central Library hid some of its centuries-old manuscripts in their own homes to prevent their theft or destruction by looters.

But this time, the Islamic State group has made the penalty for such actions death. Presumed destroyed are the Central Library’s collection of Iraqi newspapers dating to the early 20th century, maps and books from the Ottoman Empire and book collections contributed by around 100 of Mosul’s establishment families.

Days after the Central Library’s ransacking, [IS]  broke into University of Mosul’s library. They made a bonfire out of hundreds of books on science and culture, destroying them in front of students.

A University of Mosul history professor … reported particularly heavy damage to the archives of a Sunni Muslim library, the library of the 265-year-old Latin Church and Monastery of the Dominican Fathers and the Mosul Museum Library with works dating back to 5000 B.C. …

The professor said Islamic State group militants appeared determined to “change the face of this city . . . by erasing its iconic buildings and history”.  Since routing government forces and seizing Mosul last summer, the Islamic State group has destroyed dozens of historic sites …

An Iraqi lawmaker, Hakim al-Zamili, said the Islamic State group “considers culture, civilization and science as their fierce enemies”.

Al-Zamili, who leads the parliament’s Security and Defense Committee, compared the Islamic State group to raiding medieval Mongols, who in 1258 ransacked Baghdad. Libraries’ ancient collections of works on history, medicine and astronomy were dumped into the Tigris River, purportedly turning the waters black from running ink.

“The only difference is that the Mongols threw the books in the Tigris River, while now Daesh is burning them,” he said, using an Arabic acronym for the Islamic State group. “Different method, but same mentality.”

And these extracts are from our post “Old civilizations put to the sword”, October 1, 2014:

Islam is one of the most ruinous forces in history. Giulio Meotti wrote this short account of its barbarous destruction of the world’s heritage of past civilizations.

(Note: Wherever Meotti uses the word “Islamists” we would use the word “Muslims” or “jihadis”. We do not believe there is a variety of Islam that needs a different name.)

Around the year 645 A.D., Omar Ibn Al Khattab, the second caliph and a successor of Muhammad, set fire to the library of Alexandria.  …

The world lost several centuries of knowledge and thought due to that Islamic fire.

Today another caliph, Abu Bakr al Baghdadi, has issued a fatwa against the World Heritage Sites of the Middle East. The much vaunted Middle Eastern richness is shrinking to a cultural desert …

For over five thousand years, many civilizations have left their mark in Mesopotamia: Assyrians, Akkadians, Babylonians, Arameans, Jews and Romans. Their ancient buried cities, palaces and temples are scattered throughout what is now northern Iraq and eastern Syria. Now most of the archaeological wealth is under the control of the Islamic State. Two days ago, Isis leveled the “green church” of Tikrit, the symbol of Assyrian Christianity in the seventh century.

Among the most important sites now under the control of Islam are four ancient cities – Nineveh, Kalhu, Dur Sharrukin and Ashur – which, at different times, were the capitals of the powerful Assyrian empire. The greatest damage has been wreaked by Islam on the Palace of Kalhu, from which the Assyrian king Ashurnasirpal II reigned in the ninth century B.C.

They have destroyed some of the “ziggurats”, the impressive temples that rise into the sky. The non-Islamic tradition of Mosul no longer exists. The Islamists have destroyed thirty historic sites, including the shrines of the biblical prophets [well, anyway, biblical characters – ed] Seth, Daniel and Jonah.

In Syria, the Islamic terrorists have demolished relics as part of their “purge of paganism”, destroying Assyrian statues. In a video, they unashamedly claim the duty of the mujahideen is to “remove the appearance of evil”.

Harta, the archeological site … is in IS hands and risks destruction. …

In Libya, the “treasures of Benghazi”, coins, jewelry, and small statues of antiquity have been lost since the revolution of May 2011. …

The great library of Al Saeh in Tripoli, Lebanon, was recently given over to the flames by the Islamists. …

Meotti lists many more examples of such destruction.

The people doing these things are savages. As savages always do, they itch to destroy what they do not understand.

They are burning books because they cannot understand them, and out of envy of those who do.

Much worse – atrociously – they are burning living people.

Today we hear that the Islamic State savages have burnt alive a captured Jordanian pilot, Muath al-Rasasbeh. They’ve issued a video of him standing in a cage as the flames consume him.

Islam is as puritanical as it is cruel. A pernickety fastidiousness over minor “moral” infractions lives in the primitive minds of IS [ISIS/ISIL] alongside an insatiable appetite for inflicting pain, terror, and atrocious murder.

This report comes from the International Business Times:

In a grotesque twist of the saying “live by the sword, die by the sword“, an Islamic State executioner in Syria who carried out beheadings for the jihadist group has been found with his head cut off.

The body of the Egyptian man, known to be the deputy emir of the feared al-Hesbah (or Hisbah) force in the eastern province of Deir al-Zor, was recovered near a power plant in al-Mayadeen city, according to the Syrian Observatory for Human Rights.

The corpse showed signs of torture and carried the message “This is evil, you Sheikh” written on it. The severed head had a cigarette in its mouth. … The message was obvious.

Islamic State’s ban on cigarettes is one of its signature polices.It has imposed a strict set of Sharia laws barring the use of drugs, alcohol and cigarettes in the territories it has conquered across a swathe of Iraq and Syria.

IS has declared smoking “slow suicide” and demands that “every smoker should be aware that with every cigarette he smokes in a state of trance and vanity is disobeying God”.

We didn’t know God was a non-smoker. After all, he’s smoked a lot of people in his time. (We did know that he isn’t a vegetarian.)

Hisbah is IS’s religious police who perform the role of enforcing the group’s twisted version of sharia in the self-styled caliphate.

“Twisted version of sharia”? What is the “untwisted” version, we wonder.

Last year, Vice News released a documentary on what life is like under Hisbah in Raqqa during Ramadan. The footage shows how the religious police check on shops and scrutinise produce, while at the same time ensuring their strict rules on women’s appearances are adhered to.

And the Express reports:

“Songs and music are forbidden in Islam as they prevent one from the remembrance of god and the koran and are a temptation and corruption of the heart,” according to a statement issued by Isis.

This state of affairs is just like that of Geneva when Jehan Calvin (1509-1564) was its dictator.

We quote from our own post, Calvin: a chapter in the terrible history of Christianity, April 10, 2010:

“[Calvin] instituted a totalitarian reign of terror. He was as convinced a collectivist as Hitler, Stalin, Mao and the rest. He would allow “no liberty, no freedom of the will, for [a] man could only misuse such privileges. … [He, Calvin] must frighten him … until he unresistingly accepts his position in the pious and obedient herd, until he has merged in that herd all that is individual within him, so that the individual, the extraordinary, vanishes without leaving a trace.”

So wrote Stefan Zweig in his devastating dissection of Calvin and Calvinism, The Right to Heresy. He goes on:

“To achieve this draconian suppression of personality, to achieve this vandal expropriation of the individual in favour of the community, Calvin had a method all his own, the famous Church ‘discipline’. A harsher curb upon human impulses and desires has hardly been devised by and imposed upon man down to our own days [pre-Second World War]. From the first hour of his dictatorship, this brilliant organizer herded his flock … within a barbed-wire entanglement of … prohibitions, the so-called ‘Ordinances’; simultaneously creating a special department to supervise the working of terrorist morality … called the Consistory [which was] expressly instructed to keep watch upon the private life of every one in Geneva. … Private life could hardly be said to exist any longer … From moment to moment, by day and by night, there might come a knocking at the entry, and a number of ‘spiritual police’ announce a ‘visitation’ without the citizen concerned being able to offer resistance. Once a month, rich and poor, the powerful and the weak, had to submit to the questioning of these professional ‘police des moeurs’. “

The moral police poked into every corner, examined every part of every house, and even the bodies of those who lived in it. Their clothes and shoes, the hair on their heads, was inspected. Clothes must be dark and plain; hair must not be artificially curled.

“From the bedroom they passed on to the kitchen table, to ascertain whether the prescribed diet was not being exceeded by a soup or a course of meat, or whether sweets and jams were hidden away somewhere.”

They pried into bookshelves – only books approved by the Consistory were permitted.

“The servants were asked about the behaviour of their masters, and the children were cross-questioned as to the doings of their parents.”

Visitors to the city had their baggage examined. Every letter, in and out, was opened. Citizens could not write letters to anyone outside the city, and any Genevan permitted to travel abroad was watched in foreign lands by Calvin’s spies. …

As far as he could, Calvin put an end to pleasure. Music – except for what Calvin deemed to be sacred – was forbidden. So was dancing, skating and sport. Theaters and all other public amusements including popular festivals, were prohibited. Wheeled carriages were not allowed. People had to walk to wherever they needed to go. Guests at family celebrations, even weddings and baptisms, were limited in number to twenty. (The names parents could give their children had to be from an approved list.) The red wine of the district could be drunk in small quantities, but no other alcohol. Innkeepers were not allowed to serve their guests until they had seen them saying their prayers, and had to spy on them throughout their stay and report on them to the authorities.

Punishments included imprisonment in irons, hanging, decapitation, burning to death.

If ever the expression “soul-mates” applied to any two people, it surely applies – regardless of the distance of time between them – to Jehan Calvin and Abu Bakr al-Baghdadi, leader of IS/ISIS/ISIL.

Because it expresses our own fearful anticipations, we quote from an editorial at Investor’s Business Daily:

From Syria to Iraq to Afghanistan to Pakistan, the jihadist dream of a caliphate stretching from the Atlantic to the Himalayas is taking shape. It’s aided by a feckless foreign policy not seen since Neville Chamberlain.

As President Obama learns about it in the newspapers, the Islamic State of Iraq and Greater Syria (ISIS) is dismembering Iraq, adding Saddam Hussein’s birthplace of Tikrit to the list of cities once liberated by the U.S. that are now flying jihadist flags. The war on terrorism is over all right, and Obama lost it. …

An American official [says] that the U.S. Embassy, United Nations and other foreign organizations with a presence in Iraq are “preparing contingency plans to evacuate employees”.  We might soon see helicopters on the roof of our embassy in Baghdad in a scene reminiscent of the last days of Saigon as Iraq becomes Obama’s Vietnam.

Unlike Vietnam, ISIS is not interested in liberating the homeland from colonial oppressors. ISIS and other radical Islamists have long proclaimed a goal of restoring a pan-Islamic state, a caliphate that extends from the Mediterranean coast to the Iranian border. One such Islamic empire, in the seventh century, spanned the Middle East, spread to Southwest Asia, North Africa and Spain, ending with the Mongol sack of Baghdad in 1258.

The largest and most powerful rebel force in Syria is Jabhat al-Nusra, with 7,000 fighters. It’s a branch of al-Qaida in Iraq, from which it has received regular payments.

“It’s now time to declare in front of the people of the Levant and (the) world that the al-Nusra Front is but an extension of the Islamic State in Iraq and part of it,” Iraqi al-Qaida leader Abu Bakr al-Baghdadi is quoted as saying recently …

“This (ISIS’s rise in Iraq) is of great significance”, according to an assessment released Wednesday by the Soufan Group, a private security company. A restored caliphate will attract “many more disaffected young people … from all over the Muslim world, especially the Middle East, lured by nostalgia for al-Khulafa al-Islamiya (the Islamic caliphate), which remains a potent motivator for Sunni extremists”. 

Restoring the caliphate was the stated goal of Osama bin Laden in creating al-Qaida, but the terrorist group was never designed to take and hold territory as is ISIS, now flush with captured cash and weaponry.

“It’s ISIS that will build the caliphate, not al-Qaida,” says Aymenn Jawad Al-Tamimi, who monitors jihadist activity for the Middle East Forum.

The president’s endless apologies to the Muslim world, starting with his Cairo speech in 2009; his abandonment of the U.S. diplomatic mission in Benghazi while blaming the terrorist attack on a video; his precipitous withdrawal from Afghanistan as Iraq implodes; and his trading of Taliban commanders for an alleged deserter have sent powerful signals of weakness. Obama’s actions are reminiscent of how President Clinton’s withdrawal from Somalia inspired bin Laden.

Former Secretary of Defense Donald Rumsfeld warned in a speech in 2005 that, without U.S intervention, “Iraq would serve as the base of a new Islamic caliphate to extend throughout the Middle East, and which would threaten legitimate governments in Europe, Africa and Asia.”

The White House’s failure — or was it a refusal? — to sign a status-of-forces agreement to retain a presence in Iraq — a deal which Obama now claims is necessary in Afghanistan — created a vacuum that ISIS is quite willing to fill.

As the Taliban bides its time in Afghanistan, its leadership replenished by Obama, it has the strength to attack the airport in Karachi, Pakistan, in a country that has nuclear weapons. Obama has made possible the specter of not only an Islamic caliphate, but also a nuclear one.

At present, the battle raging in Syria and Iraq is another outbreak of the centuries-old war between Sunni Islam and Shiite Islam. There is one Sunni nuclear power: Pakistan. And there is about to be one Shiite nuclear power (aided by Barack Obama, president of the United States!): Iran. It will not be long before they will fight each other with nukes.

And when nuclear war breaks out, how long could the West – which, despite Obama’s transformative efforts, still includes the US – stay out of it?

Doing nothing at all; propitiating Muslim colonizers by conceding their every demand; bowing to Muslim potentates; holding talks in Geneva; praying to Nobodaddy in the Sky – none of these cunning stratagems will keep the West safe.

Obama’s pacifism has brought the world closer to intercontinental nuclear war than ever it was in the last century.

President Bush’s victory in Iraq, such as it was, has been thrown away by President Obama.

The pro-Iranian Shiite government cannot hold the country together. The Sunni terrorist organization, ISIS (Islamic  State in Iraq and the Levant), an al-Qaeda offshoot grown into an effective army, has taken Fallujah, Mosul, and Tikrit, and is marching on Baghdad.

This is from DebkFile:

Under its commander, Abu Bakr Al-Baghdadi, Al Qaeda’s Islamic State in Iraq and Levant – ISIS – formed up Wednesday night, June 6, to march on Baghdad in two columns – one from Tikrit, which fell a few hours earlier, to Taji, just 20 km from the capital; the second from Tuz Khormato, 55 km south of the northern oil center of Kirkuk.

The Shiite Prime Minister Nuri al-Maliki ordered the last two divisions and six mechanized brigades, totaling 50,000, still operational out of his million-strong army, to build a defensive line to save Baghdad and the seat of Iraqi government from the enemy.

But it remains to be seen how these units perform, given the way the 3rd and 4th divisions supposed to have defended Mosul and the central Salahuddin province melted away under Al Qaeda onslaughts Tuesday and Wednesday, June 10-11.

Al-Baghdadi has assigned the second column heading for Baghdad the additional task of wrapping up Islamist control of the eastern province of Diyala on the Iranian border.

The first column will approach the capital from the north; the second from the east. Suicide bombers have meanwhile fanned ahead of the columns to smash the roadblocks and military posts set up in their path to check their advance.

This week, Muslim extremists worldwide acclaimed the ISIS chief their hero. …

Al Qaeda’s march of conquest at incredible speed, while causing havoc and misery across Iraq, is also beginning to mutate from a terrorist assault into an insurgency. It is gathering up a growing following of disaffected Sunnis ready for revolt against the Shiite-led government in Baghdad. Sunni Muslims account for around one-third of the Iraqi population of 35 million and their numbers are therefore in the region of 12 to 14 million.

Wednesday alone, in a lightening push, ISIS fighters captured the Iraqi oil refinery and electricity power center of Biji (Baiji), 200 km southeast of Mosul, torched the court and police buildings and warned local police and soldiers not to challenge them. They next moved south to seize Hawajah and Tikrit, Saddam Hussein’s birthplace, 140 km northwest of Baghdad.

With the Mosul refinery, the Islamists now control Iraq’s northern oil refining facilities as well as the Biji power center which supplies Baghdad and Kirkuk with electricity. …

Various Sunni militias, who had never before followed al Qaeda – not during the American occupation, or even last year when ISIS began moving fighting strength from Syria to Iraq – [are] flocking to the ISIS campaign against Nuri al-Maliki.

Among them are not only demoralized army commanders, but adherents of  the dictator Saddam Hussein’s secular Baath Party, who have come out of retirement to join the jihad against Shiite rule.

Wednesday night, the panic-stricken Al-Maliki accused Sunni politicians and army chiefs of “betraying the Iraqi motherland”. He refused to believe that Al Qaeda had been able unaided to conquer northern and central Iraq in a two-day blitz, unless it was the fruit of a long conspiracy carried out between the Islamists and Sunni leaders behind his back. The Iraqi prime minister alleged that the Sunni plotters against the government had provided Al-Baghdadi with intelligence, funds and arms caches ready for his fighters to use.

ISIS is well funded for the moment. This is what happened when it took Mosul, as we summarized this report for our Facebook page:

ISIS (the Islamic State of Iraq and the Levant) has become the richest terror group ever after looting 500 billion Iraqi dinars – the equivalent of $429m – from Mosul’s central bank. A large quantity of gold bullion was also stolen. Following the siege of the country’s second city, the financial assets collected by the group are likely to worsen the Iraqi government’s struggle to defeat the insurgency, which is aimed at creating an Islamic state across the Syrian-Iraqi border. They are in control of Mosul airport and local television stations. They also seized US-supplied military hardware. Photos show Isis parading captured Humvees in neighbouring Syria, where they are waging war against President Bashar al-Assad’s regime.

Within hours of taking Mosul, ISIS also seized Tikrit. (Again, this is our summary. Read more here.)

Over 500,000 refugees from Mosul fled to Tikrit after Mosel was taken over on Tuesday by the Al Qaeda-linked Islamic State in Iraq and the Levant (ISIS). Now ISIS has attacked Tikrit (only 95 miles north of Baghdad). They have freed some 300 inmates of a city prison. Local authorities have reported mass beheadings throughout the city. Who’s to blame? Politicians point fingers at security forces and Maliki. The governor of Iraq’s Nineveh Province, Ethyl Najafi, held Prime Minister Nouri al-Maliki personally responsible for Mosul’s takeover by the ISIS, insisting that it is the result of a systemically weak government. He accused Iraqi military leaders of pulling out of the northern city and giving al-Maliki false reports just hours before the Islamists seized the city. He demanded that military leaders be put on trial for the failure. “Military commanders and the Iraqi army in Mosul vanished,” he said. “What happened in Nineveh is a collapse of the Maliki government. The absence of security and military forces in Mosul made it easier for ISIS and all groups that reject al-Maliki’s policy to take the city.” Najafi cited reports that ISIS has been cooperating with other Sunni militias, as well as cooperating with the Syrian regime. He said civilians in Mosul would form popular committees – or leave – and not look to the Iraqi government for protection.