Barack Obama is a great leader of Islam.

A report that he told an Egyptian Foreign Minister on January 19, 2010, “You will see what I will do for Islam” and “I am a Muslim” is very likely true.

Here are just some of the great things he has done for Islam:

He has made it easy for Iran to acquire a nuclear arsenal.

He has brought the Muslim Brotherhood, a terrorist organization, into the government of the United States to help formulate its policies.

He supports and sympathizes with the Muslim Brotherhood in Egypt, Syria and elsewhere in the Middle East.

He has made Israel’s beleaguered existence far more difficult (see for instance here and here), and when Iran has its nuclear bombs, vulnerable to extinction.

He supports Hamas with funding and diplomacy, thus legitimizing a terrorist organization.

He has done the same for Hizbollah, except (as far as we know) for the funding.

He is helping the Taliban regain power in Afghanistan.

He restrained the government of Nigeria from cracking down on Boko Haram, the murderous Muslim organization whose mission is to kill as many Nigerian Christians as it can.

He continues to provide massive aid to Pakistan, one of the most repressive states among repressive Islamic states.

He is allowing Muslim terrorists to enter the US, in some cases more easily than other, law-abiding, applicants.

He is encouraging the issue of student visas to Muslims in ever greater numbers, while refusing them to most Israeli applicants.

He refuses to admit that the mass-killing of US servicemen and women by a Muslim at Fort Hood was an act of Islamic terrorism, although it was carried out in the name of Islam, insisting that it be dealt with by the law as “workplace violence”.

He’s had army instruction materials on the subject of terrorism purged of all reference to Islam.

He is allowing the Muslim murderers of US Ambassador Chris Stevens and three other Americans in Benghazi, Libya, to go unpunished.

He will not allow the condign punishment of a Muslim who deserted from the US army.

He instructed NASA to make “reaching out to the Muslim world” one of the space agency’s top priorities.

He has set five Taliban leaders free, described as “the worst of the worst“, in exchange for a US army deserter.

He celebrates the bringing home of an American soldier who converted to Islam and embraced the Taliban cause.

Can there be any doubt that Islam has become an ever increasing menace to the non-Muslim world, and an ever increasing cause of death even within the Muslim world, since and because Obama became president of the US?

We register in our margin the daily toll of lethal Islamic terrorist attacks since 9/11/2001 as recorded by The Religion of Peace.

The  number has reached 23,121 today.

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The Washington Times reported and commented on August 12, 2012:

Mr. Obama has used the occasion of Ramadan to rewrite US history and give Islam a prominence in American annals that it has not earned.

In this year’s greeting, Mr. Obama said –

The rituals of Ramadan remind us of the principles that we hold in common and Islam’s role in advancing justice, progress, tolerance and the dignity of all human beings. Ramadan is a celebration of a faith known for great diversity and racial equality. And here in the United States, Ramadan is a reminder that Islam has always been part of America and that American Muslims have made extraordinary contributions to our country.

That Islam has had a major role in advancing justice, progress, tolerance and the dignity of all human beings may come as a surprise to Muslim women. Young Afghan girls who are having acid thrown in their faces on the way to school might want to offer their perspectives. That Islam is “known” for diversity and racial equality is also a bit of a reach. This certainly does not refer to religious diversity, which is nonexistent in many Muslim-majority states. This is a plaudit better reserved for a speech at the opening of a synagogue in Mecca.

Most puzzling is the president’s claim that “Islam has always been part of America”. Islam had no influence on the origins and development of the United States. It contributed nothing to early American political culture, art, literature, music or any other aspect of the early nation.

Throughout most of American history, the Muslim world was perceived as remote, alien and belligerent. Perhaps the president was thinking about the Barbary Pirates and their role in the founding of the US Navy, or Andrew Jackson’s dispatch of frigates against Muslim pirates in Sumatra in the 1830s. Maybe he was recalling Rutherford B. Hayes’ 1880 statement regarding Morocco on “the necessity, in accordance with the humane and enlightened spirit of the age, of putting an end to the persecutions, which have been so prevalent in that country, of persons of a faith other than the Moslem, and especially of the Hebrew residents of Morocco”. Or Grover Cleveland’s 1896 comment on the continuing massacre of Armenian Christians: “We have been afflicted by continued and not infrequent reports of the wanton destruction of homes and the bloody butchery of men, women and children … “

Obama says that Islam has contributed much to the United States.

An editorial in the Washington Times disagrees:

Mr. Obama has used the occasion of Ramadan to rewrite U.S. history and give Islam a prominence in American annals that it has not earned.

In this year’s greeting, Mr. Obama said the rituals of Ramadan “remind us of the principles that we hold in common and Islam’s role in advancing justice, progress, tolerance and the dignity of all human beings. Ramadan is a celebration of a faith known for great diversity and racial equality. And here in the United States, Ramadan is a reminder that Islam has always been part of America and that American Muslims have made extraordinary contributions to our country.”

That Islam has had a major role in advancing justice, progress, tolerance and the dignity of all human beings may come as a surprise to Muslim women. Young Afghan girls who are having acid thrown in their faces on the way to school might want to offer their perspectives. That Islam is “known” for diversity and racial equality is also a bit of a reach. This certainly does not refer to religious diversity, which is nonexistent in many Muslim-majority states. …

Most puzzling is the president’s claim that “Islam has always been part of America.” Islam had no influence on the origins and development of the United States. It contributed nothing to early American political culture, art, literature, music or any other aspect of the early nation.

Throughout most of American history, the Muslim world was perceived as remote, alien and belligerent. Perhaps the president was thinking about the Barbary Pirates and their role in the founding of the U.S. Navy, or Andrew Jackson’s dispatch of frigates against Muslim pirates in Sumatra in the 1830s. Maybe he was recalling Rutherford B. Hayes’ 1880 statement regarding Morocco on “the necessity, in accordance with the humane and enlightened spirit of the age, of putting an end to the persecutions, which have been so prevalent in that country, of persons of a faith other than the Moslem, and especially of the Hebrew residents of Morocco.” Or Grover Cleveland’s 1896 comment on the continuing massacre of Armenian Christians: “We have been afflicted by continued and not infrequent reports of the wanton destruction of homes and the bloody butchery of men, women and children, made martyrs to their profession of Christian faith. … It so mars the humane and enlightened civilization that belongs to the close of the nineteenth century that it seems hardly possible that the earnest demand of good people throughout the Christian world for its corrective treatment will remain unanswered.”

The editorial concludes with a horror story:

It also is customary in the United States to search for obscure contributions made by in-vogue minority groups as a feel-good way of promoting inclusion. One of the earliest Muslims to come to the United States was a 17th-century Egyptian named Norsereddin, who settled in the Catskills and was described by one chronicler as “haughty, morose, unprincipled, cruel and dissipated.” Spurned by the princess of an Indian tribe that had befriended him, he managed through a subterfuge to poison her. He was later run down by the betrayed Indians, who burned him alive. It is not the kind of tale that makes it into politically correct history books.

How do Muslims who live in the US feel about the country Obama thinks they have helped to build and strengthen and glorify?

On May 19, 2010, some American Muslims debated whether they should be loyal to America.

You can read the pros and cons here at an interesting site called Muslims for a Safe America.

The cons:

1. American Muslims have no special relationship with (or obligation to) America. American-born Muslims have given no “implicit pledge” to be loyal to America. The “Oath of Allegiance” taken by naturalized American citizens is just a formality to gain citizenship; most people who take the “Oath of Allegiance” don’t even remember the words they recited. A Muslim’s true covenant (or pledge) is with God.

2. American Muslims can be loyal to both God and country, but only if that country is [ie if America becomes] an Islamic state, governed by Islamic law (Shariah), not a country that rejects God’s law and follows man-made laws.

3. American Muslims must be loyal to the worldwide Muslim community, not to Americans of other faiths who have rejected Islam and repeatedly elected political leaders who have caused great suffering in the Muslim world. God says, “O ye who believe! Take not my enemies and yours as friends (or protectors), offering them (your) love, even though they have rejected the Truth that has come to you, and have (on the contrary) driven out the Prophet and yourselves (from your homes), (simply) because ye believe in Allah your Lord!”

4. [An example to be followed.] Prophet Muhammad (peace be upon him) instructed a Muslim, Naim bin Masud, to place his loyalty to the Muslim community over his loyalty to his tribe. The tribe of Banu Ghatafan and its allies besieged the Muslims of Medina (in what came to be known as the Battle of the Trench). During that siege, Prophet Muhammad (peace be upon him) learned that Naim, a prominent member of Banu Ghatafan, had secretly become Muslim. The Prophet asked Naim to feed false information to his tribe, Banu Ghatafan, and its allies. Naim agreed. Naim’s false information helped create distrust and break the alliance between Banu Ghatafan and its allies, contributing to their failure to defeat the Muslims.

5. America and Islam have contradictory agendas and priorities, and they have different visions for the world. American Muslims cannot simultaneously support both sets of agendas, priorities, and visions.

6. American Muslims who loyally pay their taxes are funding whatever evil the American government does.

7. America is dar-ul-harb (the land of war), because America is at war with Muslims in various countries, oppresses Muslims in various countries (including in America), and seeks to dominate the Muslim world. America is dar-ul-kufr (the land of disbelief), because America has rejected Islam and actively opposes the establishment of a Caliphate in the Muslim world.

Nothing is said about a count of votes, so we don’t know which side had the greater support.

Shocking information on how US homeland security and anti-terrorism policy has been designed by the Islamic jihadist enemies themselves, is provided by Clare M. Lopez, a professor at the Center for Counterintelligence and Security Studies, who writes this plain-speaking article for Human Events:

Counterterrorism policy is being formulated under the influence of the Muslim Brotherhood (MB), the lead international jihadist organization charged with “eliminating and destroying the Western civilization from within and ‘sabotaging’ its miserable house by their hands and the hands of the believers…” It’s important to note that the objectives of the Muslim Brotherhood coincide exactly with those of al Qaeda and every other Islamic jihadist organization in the world today: re-establishment of the caliphate/imamate and imposition of Shari’a (Islamic law) over the entire world. …

Former North Carolina State Senator Larry Shaw, elected CAIR Board Chairman in March 2009 stated that he “looks forward to partnering with the Obama administration…” In case anyone failed to notice, CAIR is an unindicted co-conspirator in the Holy Land Foundation (HLF) terror funding case and an acknowledged affiliate of the Muslim Brotherhood. So, just how close is that partnership?

The policy implications of Brotherhood influence are both startling and evident. For example, Department of Homeland Security (DHS) Secretary Janet Napolitano sets the tone for the Obama administration view of Islamic jihad, but in April 2009, she rejected any notion that the enemy is either Islamic or a jihadi. Absurdly, she even refused to even use the word “terror,” instead preferring the inane “man-made disaster.” She was joined in planting the collective U.S. national security leadership head firmly in the sand by senior counterterrorism advisor to the president, John Brennan, who, apparently oblivious of Islamic doctrine and law, claimed in August 2009 that the meaning of jihad is to “. . . purify oneself or to wage a holy struggle for a moral goal.”

Following the foiled Christmas Day airliner bombing, Brennan made a frenzied round of the Sunday talk shows, shocking most of us with the off-hand announcement that a plea deal was “on the table” for Abdulmutallab (who lawyered up and shut up the moment he’d been Mirandized). Treating Islamic jihad as a legal problem or as though it doesn’t exist cripples U.S. national security policy making. 

Where did such ideas come from? How could our most senior officials entrusted with the defense of national security be so far off the tracks? It matters critically, because policy executed in ignorance of the essential linkage between Islamic doctrine and terrorism is bound to miss warning signals that involve Muslim clerics, mosques, teaching, and texts. A key indicator about our counterterrorism officials’ failures may be found in their advisors: their jihadi and Muslim Brotherhood advisors.

The inability of the National Counterterrorism Center (“NCTC”) to connect the dots is no accident. It is not meant to connect the dots. In the summer of 2008, the NCTC organized a conference on U.S. Counter-Radicalization Strategy. According to a 4 January 2010 posting by Patrick Poole at Pajamas Media, one of the leading speakers at that conference was Yasir Qadhi, a featured instructor at the AlMaghrib Institute in Houston, Texas. But by his own public admission, Yasir Qadhi was on the U.S. terror watch list! 

Yes, a key speaker for an NCTC discussion about Counter-Radicalization Strategy is on the terror watch list. He’s obviously there for good reasons. For one thing, Qadhi’s Ilmquest media company featured audio CD sets of sermons by al Qaeda cleric, Anwar al-Awlaki, on its website and for sale at Ilmquest seminars. Yes, that al-Awlaki — the one linked to both Maj. Nidal Hasan, the Muslim Ft. Hood shooter, and Abdulmutallab, the Nigerian Muslim would-be Christmas airline bomber. 

To be sure, enemy influence within the Intelligence Community didn’t begin in 2009. In fact, the blueprint for the Muslim Brotherhood information warfare operation against the West goes back to a 1981 MB document called “The Project” that was discovered in a raid in Switzerland. More recently, the FBI discovered the MB’s 1991 U.S. Manifesto in a 2004 raid, a manifesto that not only confirmed the existence of the Brotherhood in the U.S., but outlined its organizational structure and agenda in this country.

The dozens of groups listed as associates in that document include a number who’ve succeeded in forging close relationships inside the structures of U.S. national security. One of them is the Islamic Society of North America (ISNA, another unindicted co-conspirator in the HLF trial). The FBI itself has maintained a longstanding liaison relationship with ISNA officials and placed ads in its monthly publication seeking Muslim applicants to become agents. A top FBI lawyer named Valerie Caproni joined senior ISNA official Louay Safi on a 2008 panel discussion at Yale University for a discussion entitled “Behind the Blindfold of Justice: Security, Individual Rights, & Minority Communities After 9/11.” Worse yet, in the wake of the horrific November 2009 military jihad assault at Ft. Hood that took fourteen lives and left dozens injured, it was revealed that Louay Safi was at Ft. Hood providing seminar presentations about Islam to U.S. troops about to deploy to Afghanistan. That’s an amazing record of successful penetration. And it’s just the tip of the iceberg.

As noted above, the influence of the enemy extends to the very words we use to describe that enemy and his campaign of conquest. … Back in 2008, the National Counter-Terrorism Center (NCTC) and Department of Homeland Security (DHS) issued lexicon guidance to their employees, counseling avoidance of words like “jihad” or “ummah” or “Caliphate” when describing the enemy. They refused to identify the Muslim American sources who’d advised them on their decisions.

But it is enlightening to note the list of Muslim Brotherhood front groups that endorsed the vocabulary list once it had been issued: the Muslim American Society (MAS — founded by the Muslim Brotherhood); Muslim Public Affairs Council (MPAC — which lobbies to remove Hamas, Palestinian Jihad, and Hizballah from the U.S. Foreign Terrorist Organizations list); ISNA; and CAIR. When Republicans on the House Permanent Select Committee, led by Congressman Peter Hoekstra, proposed an amendment to the 2009 Intelligence funding bill that would have prohibited the Intelligence Community “from adopting speech codes that encumber accurately describing the radical jihadist terrorists that attacked America and continue to threaten the homeland”, the Democratic majority rejected it outright.

Congressional Democrats would appear to be thoroughly influenced by the MB …

These are the Jihad wars, and they are nearly 1400 years old. The U.S. has only been confronting Islamic jihadis since our 18th century naval campaigns against the so-called Barbary pirates but liberal democracy will not see the 22nd century if we do not acknowledge and confront this enemy here and now in the 21st. Until and unless the United States proves capable of appointing and electing officials to the top ranks of our national security leadership who both understand and reject the influence of Islamic jihad groups like the Muslim Brotherhood, our country will be incapable of effective defense against either kinetic or stealth jihad attack.