Neo … what? 171
We had supposed that Neoconservatives were persons who had been on the Left, seen the light, and so become conservatives.
We thought they charmingly but mistakenly considered it possible to spread democracy, love of liberty and Austrian School economics round the world.
But it seems we were largely wrong.
Jack Kerwick explains, at Townhall, what Neoconservatism is all about:
In spite of the ease with which the word “conservatism” is thrown about these days, most people who associate with the “conservative” movement are not really conservative at all. In reality, the so-called “conservative” movement is a predominantly (though not exclusively) neoconservative movement.
Contrary to what some neoconservatives would have us think, “neoconservatism” is not an insult, much less an “anti-Semitic” slur. The word, rather, refers to a distinct intellectual tradition — a point for which some neoconservatives, like its famed “godfather”, Irving Kristol, have argued at length.
To start with then, neoconservatism is not entirely neo; it refers to a tradition. Though not a conservative tradition –
In The Neoconservative Persuasion, Kristol argues for another claim: neoconservatism and traditional or classical conservatism are very different from one another. “Neocons,” he states, “feel at home in today’s America to a degree that more traditional conservatives do not.” Unlike conservatism, neoconservatism is “in the American grain”. And this is because it is “hopeful, not lugubrious; forward-looking, not nostalgic; and its general tone is cheerful, not grim or dyspeptic”.
Furthermore: “Its twentieth-century heroes tend to be TR [Teddy Roosevelt], FDR [Franklin Delano Roosevelt], and Ronald Reagan,” while “Republican and conservative worthies” like “Calvin Coolidge, Herbert Hoover, Dwight Eisenhower, and Barry Goldwater are politely overlooked.”
FDR a hero of American conservatism! Coolidge and Goldwater overlooked!
Neocons view the United States as “a creedal nation” with a “‘civilizing mission’” to promote “American values” throughout the world, to see to it “that other governments respect our conception of individual rights as the foundation of a just regime and a good society”.
But what creed would that be? What American values? And what individual rights did FDR nurture, protect, and promote?
Kristol is unambiguous in his profession of the American faith: the United States, given its status as a “great power” and its “ideological” nature, does indeed have a responsibility “in those places and at those times where conditions permit it to flourish”, to “‘make the world safe for democracy”.
Democracy, eh? In its “civilizing mission”. So there we go. We weren’t wrong in all our suppositions.
Here, Kristol articulates the foreign policy vision — “Democratic Realism” is what Charles Krauthammer calls it — for which neoconservatism is known. Yet to Kristol’s great credit, he readily concedes what most neoconservatives readily deny: Big Government abroad is, ultimately, inseparable from Big Government right here at home.
Kristol is refreshingly, almost shockingly honest: Neoconservatism, he informs us, endorses “the welfare state”. Its adherents support “social security, unemployment insurance, some form of national health insurance, some kind of family assistance plan, etc.” and will not hesitate “to interfere with the market for overriding social purposes” — even if this requires “‘rigging’” it instead of imposing upon it “direct bureaucratic controls”.
And this is “really conservatism”, and it “predominates in the conservative movement”?
As Kristol says, neoconservatives are “always interested in proposing alternate reforms, alternate legislation (to the Great Society), that would achieve the desired aims”—the eradication of poverty — “more securely, and without the downside effects”. Neoconservatives don’t want to “destroy the welfare state, but … rather reconstruct it along more economical and humane lines”.
In vain will we search the air waves of “conservative” talk radio, Fox News,National Review, Commentary, The Weekly Standard, or any other number of mainstream “conservative” publications for a negative syllable regarding Irving Kristol. Though Kristol, like his son, Bill, is commonly referred to as a “conservative”, he himself not only explicitly embraced neoconservatism as his “persuasion” of choice; Kristol happily embraced the distinction of being “the godfather” of this persuasion.
In other words, if anyone can be said to be the intellectual standard bearer of neoconservatism, it is Irving Kristol.
And yet here he is unabashedly conceding what some of us have long noted and for which we’ve been ridiculed: neoconservatism is every bit as wedded to Big Government as other species of leftism — even if its proponents want to use it in other ways and for other purposes.
Because Obamacare is woefully unpopular, neoconservative Republicans, both in politics and the “conservative” media, have nothing to lose and everything to gain from trashing it. But at this time leading up to the midterm elections, more traditional conservatives would be well served to bear in mind that, in principle, neoconservatives do not object to “some form of national health insurance”, as Kristol tells us.
So now we know. Neocons are socialists.