The Egyptian military joined a mob attack on a peaceful protest by Copts. Some victims were deliberately run over. The picture shows a man whose skull was crushed by an army vehicle.

This report, dated 10-10-2011, comes from the Assyrian International News Agency (AINA):

For the second time in five days military and police forces forcibly dispersed Coptic protesters. 24 Copts were killed today and over 300 injured. The numbers could rise dramatically as many bodies are still unidentified and disfigured beyond recognition. …

There were discrepancies between reports from the official State-owned TV and independent TV stations. Al-Hayat confirmed that army armored vehicles went into Maspero “in a strange way” and ran over the protesters. A video clip of the armored vehicles running amok through the 150,000 protesters was shown on Al-Arabia TV. Egyptian State-run TV said that Coptic protesters killed 3 soldiers and injured 20. They gave no numbers for the fallen or injured Copts. …

The story that the Copts had killed three soldiers was made up by Egyptian State Television, and later withdrawn.

“Today occurred a massacre of the Copts,” said Coptic priest, Father Filopateer Gamil …

According to witnesses, the army forces were waiting for the Coptic rally to arrive at Maspero, near the state television building. “They arranged a trap for us,” said Father Filopateer. “As soon as we arrived they surrounded us and started shooting live ammunition randomly at us. Then the armored vehicles arrived and ran over protesters.”

Father Filopateer said he saw army police and affiliated thugs torching police cars, to later blame it on the Copts. …

Copts announced a few days ago that they would stage a rally to protest the torching of the church in the village of Elmarinab in Edfu, Aswan, as well as the brutal attack on the Coptic rally in Maspiro on October 4. Rallies were to be staged in Cairo, Aswan, Minya, Beni-Suef, Assiut, Suez and Alexandria.

“When we announced this peaceful rally we made it understood that it will be from 5-8pm and no sit-in and no blocking of traffic,” said Ihab Aziz, Coptic-American activist, who was one of the organizers.

But why did they think they could act as if they lived in a free democracy? Did they believe the claim by some insurrectionists that the aim of the Egyptian uprising was democracy and freedom? Did they think that democracy and freedom had actually been achieved?

Aziz said that the procession started today at the Christian populated district of Shubra and went to Maspero, in front of the TV building, on the river Nile. On their way, some Muslims fired live ammunition over their heads to terrorize them and some bricks were hurled at them. By the time they arrived to Maspero there were nearly 150,000 protesters. “The army and police were waiting for us about 200 meters away from the Maspero TV building,” said Aziz. “They started firing at us before two army armored vehicles came at great speed and drove into the crowds, going backwards and forwards, mowing people under their wheels.” He said he saw at least 20 dead Copts around him.

“The most horrible scene was when one of the vehicles ran over a Copt’s head, causing his brain to explode and blood was all over the place,” recalled Aziz.

He held out his hand, showing two bullets in his palm. “We got a clear message today that we are no first class citizens.”

No more than than they have been as Christians ever since Islam conquered Egypt by defeating the armies of the Byzantine Empire in the 7th century.

The same description of events was confirmed by Nader Shoukry. He said that when the Copts were trapped by the army forces, some threw themselves in the Nile and some just fainted seeing other people being run-over in front of their eyes. Copts ran to hide in the neighboring buildings, but the police dragged them out and assaulted them. …

It needs to be understood in the non-Muslim world that the reaction of the Muslim majority to the Copts’ attempt to repair a church is in perfect accordance with Islamic tradition and law.

Diana West writes at Townhall:

The unarmed Copts were protesting the destruction of yet another church in Egypt, St. George’s, which on Sept. 30 was set upon by thousands of Muslim men following Friday prayers. Why? The trigger was repair work on the building – work that the local council and governor had approved.

Officially approved! That is the only really surprising part of the story.

Raymond Ibrahim, an Islam specialist, …  catalogs the key sequence of events that turned a church renovation project into terror and flames. With repair work in progress, he writes … “It was not long before local Muslims began complaining, making various demands, including that the church be devoid of crosses and bells – even though the permit approved them – citing that ‘the cross irritates Muslims and their children.'”

It irritates us too, but we atheist conservatives are the most tolerant people in the world; so tolerant that the intolerance of Islam compels us to long for that terrible ideology’s complete and permanent disappearance.  

Given our see-no-Shariah media (and government), we have no context in which to place such events. That context is Shariah society, advanced (but by no means initiated) by “Arab Spring,” where non-Muslims – “dhimmi” – occupy a place defined for them by Islamic law and tradition. Theologian, author and Anglican pastor Mark Durie elaborates … : “Dhimmi are permitted to live in an Islamic state under terms of surrender as laid out in the ‘dhimma’ pact.” Such terms, Durie writes, “are a well-established part of Islamic law and can be found laid out in countless legal text books.” When non-Muslims violate these terms, they become subject to attack.

[The] Pact of Umar … governing Muslim and non-Muslims relations stipulates … the condition that Christians “will neither erect in our areas a monastery, church or sanctuary for a monk, nor restore any place of worship that needs restoration.”

Thus, this anti-Coptic violence, which for the moment has caught world attention, is Islamically correct. This is the piece of the puzzle Westerners fail to grasp. But Durie takes us through the theological steps: “For some pious Muslims in Egypt today, the act of repairing a church is a flagrant provocation, a breach of the peace, which amounts to a deliberate revocation of one’s right to exist in the land.” As such, it “becomes a legitimate topic for sermons in the mosque (where) the faithful are urged … to uphold the honor of Islam.” In Islamic terms, then, the destruction of the church is no injustice, as Durie writes. It is “even a duty to destroy the church and even the lives of Christians who have the temerity to repair their churches.” That’s because dhimmi who take to the streets to protest the Islamically just destruction of the church “are also rebels who have forfeited their rights (under the pact) to ‘safety and protection.'” As violators of the “dhimmi” pact, they become fair game.

It is sad that the recent revolution in Egypt had led them to believe that their status might have changed. The massacre has disillusioned them. As the eyewitness Nader Shoukry commented:

“People are being prosecuted, including former President Mubarak, in courts presently because they killed demonstrators on January 28. Now the military police is doing the same to the Copts.” 

So the “Arab Spring” is the same old everlasting Muslim season of misery and death.