The need to oppose “diversity, inclusion, and equity” 515

(This is in part a repeat of  a post we first published on September 3, 2011, under the title The need to knock Islam.) 

The greatness of the West began with doubting. The idea that every belief, every assumption, should be critically examined started the might of Europe. When those old Greek thinkers who founded our civilization learnt and taught that no one has a monopoly of truth or ever will have, they launched the intellectual adventure that has carried the human race – not without a long interval in the doldrums – literally to the skies.

Socrates taught the utility of suspicion. He is reputed to have said, “The highest form of human excellence is to question oneself and others.” He was not, however, the first to use doubt for discovery. Thales of Miletos, who was born 155 years before Socrates, dared to doubt that religion’s explanatory tales about how the world came to be as it is were to be trusted, and he began exploring natural phenomena in a way that we recognize as scientific. He is often called the Father of Science. With him and his contemporary, Anaximander, who argued with him by advancing alternative ideas, came the notion – for the first time as far as we know – that reason could fathom and describe how the universe worked.

Science is one of the main achievements of the West, but it is not the only product of constructive doubt that made for its greatness. Doubt as a habit of mind or tradition of thinking meant that new, foreign, even counter-intuitive ideas were not dismissed. Europe, before and after it stagnated in the doldrums of the long Catholic Christian night (and even to some extent during those dark centuries), was hospitable to ideas wherever they came from.

Totally opposed to this intellectual openness were the churches with their dogma. Those who claim that the achievements of our civilization are to be credited to Christianity (or in the currently fashionable and nonsensical phrase to “the Judeo-Christian tradition”) have a hard case to make. It was the rediscovery of the Greek legacy in the Renaissance in the teeth of Christian dogmatism, and the new freedom from religious persecution exploited by the philosophers of the Enlightenment that re-launched the West on its intellectual progress, to become the world’s nursery of innovation and its chief factory of ideas.

Our civilization cannot survive without this openness. Critical examination is the breath that keeps it alive. But it is in danger of suffocation. It is more threatened now than it has been for the last four hundred years by dogmatisms: the old religions still – especially Islam which absolutely forbids criticism – and ever more by Marxism, feminism, environmentalism (especially the myth of manmade global warming), critical race theory (CRT), and the orthodoxy of “diversity, inclusion, and equity”.  

The Founding Fathers of the United States perfectly understood the necessity for an open market of ideas. Every citizen of the republic, they laid down, must be free to declare his beliefs, to argue his case, to speak his mind, to examine ideas as publicly as he chose without fear of being silenced.

There are now two chief sources of doom to free speech:

One is Islam. Its ideas are the very opposite of those on which the USA was founded. It is an ideology of intolerance and cruelty. It forbids the free expression of thought. By its very nature, even if it were not now on a mission of world conquest (which it is), it is the enemy of the West. The best way to defeat it is by criticizing it, constantly and persistently, in speech and writing, on the big screen and the small screen, in schools and academies, in all the media of information and comment.

The second is the orthodoxy of the Left: all its beliefs, and very urgently, “diversity, inclusion, and equity”.  By “diversity” the dogmatists mean non-white supremacy. By “inclusion” they mean the exclusion of whites. By ‘equity” they mean forced uniformity: all equally indoctrinated, all equally compliant, all equally poor.  

The outcome will be an age of lethal conflict, because if defensive words are forbidden, the only other weapons are instruments of death.