Obama wants the Muslim Brotherhood to participate in the government of Egypt, the country where it was founded but in which it is officially banned.

Obama may or may not be a Muslim, but it’s plain enough that he holds Islam in high esteem. He has steadily extended its reach and influence inside the United States, strengthened Islamic regimes, and facilitated the spread of sharia. We see him as a man with a mission – to aid the advance of Islamic power.

Here, in selected quotations from two articles at FrontPage Magazine, are facts and informed opinion that support our contention.

By Ryan Mauro:

The [Obama] administration has extensive relations with groups and leaders tied to the Muslim Brotherhood. … [It has] opened its doors to Muslim Brotherhood legacy groups such as the Council on American-Islamic Relations, the Muslim Public Affairs Council, the Islamic Society of North America and other Islamic leaders who come from Muslim Brotherhood backgrounds …

Even before Obama came into office, he was choosing advisers with relationships to Brotherhood front groups. … In the first month of becoming President, Obama selected Ingrid Mattson, the president of the Islamic Society of North America (ISNA), to take part in the inaugural prayer services. The federal government has designated ISNA as an “unindicted co-conspirator” in the Holy Land Foundation trial, and the Brotherhood’s internal documents identify it as one of its fronts. …

President Obama chose Rashad Hussain to be his special envoy to the Organization of the Islamic Conference. He has long been a featured speaker at conferences by Brotherhood-tied groups in the U.S., …  has spoken for ISNA since being appointed, and has shared the stage with officials from the Council on American-Islamic Relations (CAIR), another Brotherhood-tied group that has been listed as an “unindicted co-conspirator” in the Holy Land Foundation trial.

One of the members of the President’s Advisory Council on Faith-Based and Neighborhood Partnerships is Dalia Mogahed. She has been described as the “most influential person” in crafting Obama’s speech in Cairo to the Muslim world. She is a close colleague of John Esposito, perhaps the Brotherhood’s most prestigious apologist in the U.S. He gave expert testimony on behalf of the Holy Land Foundation during its trial and is a vocal defender of CAIR, ISNA and the other organizations tied to the Brotherhood. …

In June 2009, Secretary of State Hillary Clinton invited Esam Omeish, who describes the Brotherhood as “moderate,” to take part in a conference call following President Obama’s speech to the Muslim world in Cairo. Omeish sits on the board of directors of the extremist Dar al-Hijrah mosque, which is closely connected to the Muslim Brotherhood and Hamas. …

Officials have met with the Muslim Public Affairs Council (MPAC) on at least two dozen occasions, including Attorney General Eric Holder, the assistant director in charge of the FBI, and Secretary of Homeland Security Janet Napolitano. From January 27 to 28, 2010, leaders from ISNA, the Muslim American Society and MPAC met with Napolitano and other officials to be briefed on the agency’s counter-radicalization and counter-terrorism efforts. …

The influence of Brotherhood groups in the government even extends to the FBI and military. An official from ISNA was asked to lecture U.S. troops at Fort Hood about Islam after the terrorist shooting took place. The FBI has also held meetings with top ISNA officials and is engaging the organization as part of its outreach to the Muslim community. Shockingly, the decision to use the ISNA came after the FBI decided to end its relationship with CAIR because of concerns over the organization’s ties to Hamas and designation as an “unindicted co-conspirator”—the same label applied to ISNA from the same trial.

A known member of the Muslim Brotherhood, Kifah Mustapha, was even given a six-week tour last year of FBI facilities including the National Counterterrorism Center and a training compound. Documents from the Holy Land trial show that he is a member of the Brotherhood’s secret “Palestine Committee” that set up organizations in the U.S. to support Hamas. …

By Nonie Darwish:

The Muslim Brotherhood has long been a major political force in the Muslim world. … [It] has been a major force in bringing down regimes and installing new governments, and whether we like it or not [it] will play a significant role in any administration, whether it is openly Islamic or nominally secular. …

Now the Brotherhood is operating in the U.S. under pretty names, and influencing our politicians from the lowest to the highest levels. …

Obama has empowered the Islamists not only in the Muslim world, but also inside in the U.S. Could anyone have imagined the U.S. president [would] support the building of a mosque on Ground Zero against the wishes of his own people and the families of the victims? Could anyone have imagined that Islamists are being hired in our homeland security apparatus and in the White House? Could anyone have imagined an American president bowing before the Arabian despot King whose countrymen were behind 9/11? …  Who could have imagined that the first US president elected after 9/11 would declare  … that America is … a Muslim nation?

How can these actions and policies of Obama’s be explained if not by his being devoted to Islam?

Islam is waging war on America, and America’s head of state is devoted to Islam?

Can it be true?

It has been argued that Europe would better be able to protect itself from the onslaught of Islam if it were stronger in its traditional Christian faiths. We don’t agree. We cannot see how an argument can be won by opposing one irrationality with another.

America is still religious, mostly Christian. How is its Christianity helping to protect it from Islam?

The very nature of Christianity with its injunctions to love indiscriminately and forgive regardless of justice; the desire thus bred in Christians to see good where there isn’t any, to trust where no reason  has been given, not to judge where judgment is necessary, not to recognize evil for fear of sullying their own souls, can make them self-blinded, oblivious, and putty in the hands of their enemies.

In an article giving a very good example of how some Christians are all too easily deceived by Islamic guile, William Kilpatrick writes:

I wonder now if Christians, in their naivete and in their desire to be thought tolerant, aren’t inadvertently paving the way for an eventual Islamic theocracy.

It seems that quite a number of Christian churches are now involved in “outreach” programs with local mosques. The typical outreach is for a church to invite an Islamic leader to come in and explain Islam to the congregation. Naturally, the imams present Islam as a religion of peace and love. And naturally in their desire to appear loving and accepting, the Christians lap it up. The imams know how to press all the “tolerance,” “outreach,” and “respect” buttons, and the result is that the Christians end up thinking Islam is just another nice, brotherly religion like their own. As a result, they can probably be counted on not to oppose the building of a local mosque, or for that matter not to oppose any Muslim agenda or initiative. Islamic leaders have done a good job of framing their grievances as civil rights issues, and this, of course, has great appeal to the many Christians who see the pursuit of social justice as their main mission. Mentally, many Christians still live in the days of “We Shall Overcome” and lunch counter sit-ins. They think that in supporting and defending Islam they are like the Christians in the sixties who linked arms with civil rights marchers, and sang hymns together.

Lately, Muslim leaders have been taking advantage of the Christian disposition for outreach by offering outreach programs of their own. 20,000 Dialogues is a nationwide interfaith initiative that helps local level imams set up outreach programs, and provides films and speakers to facilitate the dialogue. The current offering is a film titled “Inside Islam: What a Billion Muslims Think.” … The film massages polling data to make it appear that Islam is a predominately peaceful religion.

One such outreach was conducted on July 24th at the Lamb of God Church in Fort Myers, Florida. The guest speaker was Imam Shaker Elsayed of the Falls Church, Virginia mosque, “Dar Al Hijrah”—the same mosque where Imam Anwar Al-Awlaki mentored Major Nidal Hasan, the perpetrator of the Fort Hood massacre. Elsayed himself is the former Secretary General of the Muslim American Society, an organization which has been described … as a “major component” of the “Wahhabi Lobby.”

Aside from the dubious connections of the speaker and the dubious nature of the film, the most interesting aspect of the presentation was the response of the 400-member audience. With a few exceptions they liked it. And they didn’t like the attempt by some members of ACT for America and the Florida Security Council who were present to ask tough questions during the Q&A session. … . Their sympathies were obviously with the representatives of Islam, and against the critics of Islam. …

Christians …  like Americans in general … have been nurtured on multicultural myths about the essential equality of different cultures and religions. So they are quite happy to nod in agreement when they are informed by the Islamic representative (or by their own pastor) that Islam is no more a threat than the synagogue down the street. For too many Christians, the essence of Christianity boils down to tolerance and non-judgmentalism. Moreover, Christianity in America has become so mixed up with therapy and pop psychology that, nowadays, the surest sign of election is feeling good about oneself. It is, of course, much easier to feel good about yourself if you can congratulate yourself on being tolerant, sensitive, and respectful of differences. It’s likely that many of the Christians who attend outreach presentations like the one at Lamb of God Church aren’t really interested in being educated about Islam. What they are really seeking is confirmation of their existing multicultural assumptions. So their sympathies will lie with those who tell them that it’s reasonable to keep dreaming dreams of interfaith harmony, and they will resist those who want to wake them from the dream.