… and curse them, whether they’re alive or dead, in obscene terms.

That is their just deserts.

(Warning: This post contains sarcasm.)

White people have done nothing good for the human race. They have invented nothing, created nothing, built nothing, discovered nothing, achieved nothing, done nothing that has been of any benefit to humankind.

Uniquely among the peoples of the world, they have done terrible harm. Every one of them is an oppressor by nature.

Whites must be stamped out and their memory abominated forever.

That is the moral instruction of all respected thinkers, writers, political leaders, publishers, social trend-setters, preachers, professors and teachers of this new era.

John Murawski outlines the evolution of this moral enlightenment at Real Clear Investigations. We quote parts of his essay:

In a 2021 lecture at Yale University titled The Psychopathic Problem of the White Mind, psychiatrist Aruna Khilanani described her “fantasies of unloading a revolver into the head of any white person that got in my way, burying their body and wiping my bloody hands as I walked away relatively guiltless with a bounce in my step, like I did the world a favor”.

Around the same time, a scholarly article in a peer-reviewed academic journal described “whiteness” as “a malignant, parasitic-like condition to which ‘white’ people have a particular susceptibility”. [The way water has a particular susceptibility to the condition of wetness – ed.] The author, Donald Moss, had also presented his paper as a continuing education course for licensed therapists who would presumably treat patients with this condition. The paper advises: “There is not yet a permanent cure.” …

The escalation of this inflammatory rhetoric is reaching the highest levels of American society, as when President Biden insinuated [stated – ed.] in a fiery campaign speech last week that Donald Trump supporters are “white supremacists” …

This new rhetoric is not coming from dropouts and loners at society’s margins; it is being advanced by successful professionals who have scaled the heights of respectability and are given a platform on social media and in prestigious cultural outlets …

Such inflammatory rhetoric is defended or downplayed by cultural gatekeepers. The incidents have been piling up especially in the past few years, especially since the election of Donald Trump to the White House during the ascent of Black Lives Matter in the age of social media, and even include cases of people calling for the hate of privileged groups and insisting it’s not hate speech. 

In its ultimate sign of success, this messaging has taken hold in public schools, corporate workplaces, medical journals, scientific research and even diversity training in federal agencies. It’s not limited to any single race but endorsed by whites, blacks, Asians and others, and disseminated in diversity materials and workplace-recommended readings that characterize white people as flawed, predatory and dangerous to society. Its sudden spread has caused a sense of culture shock and given rise to acrimonious school board meetings and employee lawsuits over hostile work environments as legions of teachers, students and workers have been educated about white privilege, white fragility, white complicity, and the moral imperative to de-center “whiteness” so as not to “normalize white domination”. …

Its advocates insist there is no double standard; they argue they are simply speaking truth to power, which should cause discomfort. In this belief system, reverse discrimination can’t exist because social justice demands tipping the scales to favor marginalized groups to correct for centuries of injustice. …

The idea that stereotyping and denigrating entire groups has no place in a society that strives for equality is [was -ed.] one of the signature achievements of the Civil Rights era. By the 1970s, openly expressing racist slurs and jokes against black people was seen as a distasteful holdover from the Jim Crow era … signifying low education and low intelligence.

The prohibition against racist speech rapidly became generalized to all identity groups. Ethnic slurs against Poles, Italians, Asians, and others became verboten as did mockery of gays and the disabled. Many words once commonly used to describe women, such as “dame” and “broad” became unacceptable, while terms that were once seen as neutral or descriptive, such as “colored”, “Oriental”, and “Negro”, suddenly took on negative connotations, and became unutterable in public …

But at the same time that these language taboos against expressing prejudice were becoming widely accepted across the political spectrum as a matter of civility, a far-more radical effort to regulate speech was percolating on the left.

This movement sought to limit speech on the rationale that language was a form of social control and therefore the source of oppression and violence. The assumption that hurtful language leads to harmful policies ultimately produced today’s cancel culture phenomenon, where otherwise well-regarded professionals are investigated, suspended, canned, or booted from social media for simply questioning the factual claims of Black Lives Matter …

Speech codes have been a staple of college campuses for decades but the stakes intensified after Donald Trump was elected president and the nation underwent a social transformation that some call the Great Awokening. Seemingly overnight the bar for permissible speech rose for the oppressor and dropped for the oppressed. And now it was overtly about politicizing and weaponizing speech to save humanity from itself.

On Christmas Eve in 2016, just weeks before Trump took office, a Drexel University political science professor, George Ciccariello-Maher, pulled an attention-getting stunt on Twitter: “All I want for Christmas is white genocide.”

“For Christmas”! “Genocide”! Spoken in  the true spirit of the season!

The next day, the provocative professor pushed the nuclear buttons again: “To clarify: when the whites were massacred during the Haitian revolution, that was a good thing indeed.” ..

The core proposition of this mindset can be traced to philosophers like Michel Foucault, who developed theories of language as a form of societal power and domination, and Herbert Marcuse, the Marxist scholar whose now-classic 1960s essay Repressive Tolerance argues that the oppressor class and the oppressed cannot be held to the same standard. Marcuse proposed that the classical liberal doctrine of free speech is a mechanism that benefits capitalists and others who wield power, that the struggle for “a real democracy” paradoxically necessitates “the fight against an ideology of tolerance”.

(Warning: Even if you read the whole book you will not find any sense made of that claim.)

The subversive intellectuals of the 1960s and 1970s passed on the torch to Critical Race Theorists and radical feminists, and in the 1990s the critique of bourgeois liberalism was taken up by Stanley Fish, a post-modernist literary critic and critical legal scholar who ridiculed the idea of “free speech” and “reverse racism” giving wider exposure to these esoteric scholarly arguments.

“By insisting that from now on there shall be no discrimination, they leave in place the effects of the discrimination that had been practiced for generations,” Fish wrote. “What is usually meant by perfect neutrality is a policy that leaves in place the effects of the discrimination you now officially repudiate. Neutrality thus perpetuates discrimination, rather than reversing it, for you can only fight discrimination with discrimination”. …

Only torment, humiliation, subjugation, massacre will do.

Each professor and journalist strives to surpass the others in the use of obscene words to express their righteous loathing.

The New York Times stood by …. Sarah Jeong, a Korean-born graduate of U Cal Berkeley and Harvard law school whose Twitter oeuvre trafficked in crude racial stereotypes. Jeong, who was fond of the hashtag #CancelWhitePeople, tweeted out such sentiments as: “White people have stopped breeding. you’ll all go extinct soon. that was my plan all along.” And: “Dumbass fucking white people marking up the internet with their opinions like dogs pissing on fire hydrants.”

As the New York Times was pilloried for its double standard progressive digital pundits, Vox came to Jeong’s defense, patiently explaining for the umpteenth time that Jeong was to be exempt from censure because “there’s no such thing as ‘reverse racism'”.

That Whites are uniquely evil and entirely dispensable cannot be said often enough or with sufficiently satisfying vituperation.

To clarify(as Professor George Ciccariello-Maher was careful to do): Not only would white genocide relieve the world of a useless and terrifyingly destructive life-form, it would also satisfy the burning desire of non-whites for revenge – a point made by Frantz Fanon in his classic work The Wretched of the Earth.

Genocide would be the one and only acceptable final solution to whiteness; the “permanent cure” of it; a full accomplishment of “social justice”, for which the wretched of the earth have long panted.

(Maybe a few specimens of whites could be kept in captivity to be studied, experimented on, taunted, mocked, laughed at? What say you?)