As all the world knows, yesterday, April 15, 2019, a few minutes before 7 o’clock in the evening, Notre Dame, the magnificent cathedral of Paris, caught fire and in a few hours its spire and roof were destroyed.

Was the fire deliberately set? There is reason to suspect it. In recent years there have been numerous attacks on French churches and Christian artifacts – 887 in 2017 alone.

These attacks occurred in the first quarter of 2019, according to Newsweek:

France has seen a spate of attacks against Catholic churches since the start of the year, vandalism that has included arson and desecration. …

[On Sunday March 17, 2019] the historic Church of St. Sulpice in Paris was set on fire just after midday mass on Sunday,  Le Parisien reported, although no one was injured. Police are still investigating the attack, which firefighters have confidently attributed to arson. …

[In February] at the St. Nicholas Catholic Church in Houilles, in north-central France, a statue of the Virgin Mary was found smashed, and the altar cross had been thrown on the ground, according to  La Croix International, a Catholic publication.

Also in February, at Saint-Alain Cathedral in Lavaur, in south-central France, an altar cloth was burned and crosses and statues of saints were smashed. …

And in the southern city of Nimes, near the Spanish border, vandals looted the altar of the church of Notre-Dame des Enfants … and smeared a cross with human excrement. Consecrated hosts made from unleavened bread, which Catholics believe to be the body of Jesus Christ [when consecrated and swallowed in the ceremony of the Eucharist], were taken and found scattered among rubbish outside the building. …

… The Tablet … reported that in February alone there had been a record 47 documented attacks on churches and religious sites. …

On February 9, the altar at the church of Notre-Dame in Dijon, the capital of the Burgundy region, was also broken into. …

Who has been doing this? Whom do the press and the authorities, clerical and lay, accuse?

The Vienna-based Observatory of Intolerance and Discrimination Against Christians in Europe, which was founded in cooperation with the Council of European Bishops Conferences (CCEE) but is now independent, said there had been a 25 percent increase in attacks on Catholic churches in the first two months of the year, compared with the same time last year.

Its executive director, Ellen Fantini, told Newsweek that while in many cases the motive for the attacks was not known, France faced growing problems with anti-Christian violence, especially by anarchist and feminist groups.

“I think there is a rising hostility in France against the church and its symbols, but it seems to be more against Christianity and the symbols of Christianity. These attacks are on symbols that are really sacred to parishioners, to Catholics. Desecration of consecrated hosts is a very personal attack on Catholicism and Christianity, more than spray-painting a slogan on the outside wall of a church. … The pressure is coming from the radical secularists or anti-religion groups as well as feminist activists who tend to target churches as a symbol of the patriarchy that needs to be dismantled.” …

Last month, the Prime Minister Edouard Phillipe met French church leaders and said in a statement: “In our secular Republic, places of worship are respected. Such acts shock me and must be unanimously condemned.”

Senior Figures within the French Catholic Church expressed their sorrow at the rise in attacks on symbols of their faith.

Anarchists. Feminists. No mention of Islamic terrorists. Yet in one instance where the attackers are known, they were Muslims.

The last known plot to damage Notre Dame by blowing up a car near it was carried out though not to completion by a Muslim woman.

A  Muslim immigrant recently arrived will soon be on trial for damaging the Basilica of Saint-Denis in which kings of France are buried, including Charles Martel (Charles the Hammer) who defeated a Muslim army that was intent on conquering France at the Battle of Tours in 732 C.E.

And there is a known ISIS plan to repeat the atrocities committed at the Bataclan concert hall in Paris in 2015, when 130 people were tortured and killed.

Then there is the mysterious case of the alarm-raiser, reported by the Daily Beast:

An alarm was raised at Notre Dame at 6:20 p.m. on Monday night — 23 minutes before the structure was engulfed in flames — but officials found no sign of a fire.

Firefighters who responded to a second alert raced to the scene but were unable to tame an inferno that ripped through the 12^th century cathedral for the next 9 hours….

Paris public prosecutor Rémy Heitz announced on Tuesday that a full investigation would uncover how a massive fire was allowed to gut the cathedral.

“What we know at this stage is that there was an initial alarm at 6:20 p.m., followed by a procedure to verify this but no fire as found,” Heitz explained. “Then, there was a second alarm at 6:43 p.m. and at that point a fire was detected in the structure.”

Who knew that a fire was about to break out? If an arsonist, why the warning?

Despite all this – but unexpectedly, considering how afraid the European authorities are of stirring up indignant reaction to any accusation of Muslims – the Paris prosecutor’s office is treating the fire as an accident. It “rules out” arson as a cause and terrorism as a motive, “at least for now”. (If you listen hard you can hear the ghost of Charles Martel groaning in his tomb in the Basilica of Saint-Denis.)

Is it unreasonable to suspect that Notre Dame was set on fire by a Muslim terrorist?

Dennis Prager writes at Townhall:

I don’t know if a worker accident or a radical Muslim set fire to Notre Dame Cathedral (as they have scores of other churches around Europe). In terms of what the fire represented, it doesn’t much matter. What matters is the omen: Europe is burning, just as Notre Dame was.

With that we agree. The symbolism of the burning is inescapable. Europe is burning away. The main cause of its destruction is its slow conquest by Islam.

But that is as far as our agreement goes with the views Dennis Prager expresses in this particular article. He mourns the burning of Europe as a bonfire of Christianity. (He writes about Christianity as if he did not know its own  atrocious history of massacre and persecution.) We mourn it as a bonfire of Western civilization.

 

Who are these men smiling while Notre Dame cathedral burns behind them? Could we guess anything about them, and why they are happy?