France is submitting to Islam.

“Voltaire fades before Muhammad, the Enlightenment before Submission.”

 – Giulio Meotti quotes and comments in his article at Gatestone:

“Five years after the killings at Charlie Hebdo and Hyper Cacher, France has learned to live with the Islamist threat,” wrote Yves Thréard, deputy editor at the daily newspaper Le Figaro.

Not a month goes by… without a murderous attack with the cry of “Allahu Akbar” taking place on our soil…. But what is the point of fighting the effects of Islamism if we do not tackle the origins of this ideology of death? On that front, however, denial continues to compete with naiveté. Nothing has changed in the last five years. On the contrary.

In the name of diversity, non-discrimination and human rights, France has accepted a number of blows to its culture and history… Islamists are a hot-button issue. They continue the fight which, even without weapons, has all the allure of a war of civilizations. Is the famous “Charlie spirit”, which some people thought was blowing after the January 2015 attacks, just an illusion?

France has been marking the fifth anniversary of the deadly jihadist attack on the satirical magazine Charlie Hebdo, which took place on January 7, 2015. Last month, French Senator Nathalie Goulet warned that more attacks were likely. “In France we have a serious problem and we need to do more to prevent extremists from acting. As it stands, there will be more attacks,” Goulet said. There are believed to be 12,000 radical Islamists on France’s terror watch-list, “however only a dozen are thought to be under 24-hour surveillance”.

This week was marked by yet a new string of Islamist terror attacks: police injured a knife-wielding man on a street in the northeastern city of Metz, two days after a suspected Islamist radical in the Paris suburb of Villejuif stabbed a man to death, an act that prosecutors are treating as a terror attack. In both incidents, the assailants shouted “Allahu Akbar.” This type of attack was dubbed “ordinary jihad” in a Le Figaro editorial this week.

On January 7, 2015, the cartoonists and journalists Cabu, Charb, Honoré, Tignous and Wolinski, the psychoanalyst Elsa Cayat, the economist Bernard Maris and the policeman Franck Brinsolaro fell under the bullets of the jihadist brothers Chérif and Saïd Kouachi. Charlie Hebdo‘s 2020 anniversary issue commemorated the massacre and slammed the “new gurus of monolithic thinking” who are trying to impose politically correct censorship.

The outburst of indignation of the French people, gathered in Paris for a massive demonstration on January 11, 2015, was not enough to awaken the spirit of resistance of the French leaders and elites against Islamism and its collaborators. “The seriousness of the Islamist political fact in France is strongly underestimated,” says the lawyer Thibault de Montbrial, president France’s Center for Internal Security Studies.

In a country that used to stand for freedom of expression, self-censorship is soaring. “For the humorists in France, it’s always easy to make fun of the Pope and the Catholics, it’s always easy to make fun of Jews, it’s always easy to make fun of Protestants,” confesses a long-time Charlie Hebdo columnist, Patrick Pelloux. For Islam, it is not easy. “We feel that this religion is scary. The word Islam is scary, and on that, the terrorists have won.”

While French prisons have become a breeding ground for jihadists, the Islamization of the cities’ suburbs, the banlieues, is proceeding full tilt. The weekly Le Point recently devoted a cover story to the “territories conquered by the Islamists”. In many of these areas, violence rages; 1,500 cars were torched there on New Year’s Eve. In recently published book, “Les territoires conquis de l’islamisme” (“The Territories Conquered by Islamism”), by Bernard Rougier, a professor at the University Sorbonne-Nouvelle and director of the Center for Arab and Oriental Studies, he explains that Islamism is an “hegemonic project”, splintering working-class neighborhoods. These “ecosystems”, he states, work on a “logic of rupture” of the French society, its values and institutions, and are built on mosques, bookstores, sport clubs and halal restaurants. …

“Today,” said the president of the Ministry of Education’s Conseil supérieur des programmes, Souâd Ayada, “the visibility of Islam in France is saturated by the veil and the jihad.”

Souad Ayada is a Muslim, a spécialiste de la spiritualité et de philosophie islamiques, so it’s doubtful that she was complaining. (If those in charge of education in France all think so badly, no wonder the nation is fading away. “Visibility” cannot be”saturated”. Veils cannot saturate anything. Nor can “the jihad”. )

While Islamist preachers and recruiters are out on the streets, seeking out the weak minds that will form the first line of their holy war, political Islam also forms electoral lists in France’s suburbs.

French President Emmanuel Macron opposed banning these political groups.

“France is a budding Islamic republic,” noted the Algerian novelist Boualem Sansal. In those “territories”, he said, live many of the terrorists who attack France, from the Kouachi brothers of Charlie Hebdo to the jihadists who murdered [and tortured – ed] scores of people at the Bataclan Theater. …

Islamists have, in addition, recruited dozens of French soldiers and ex-servicemen who have converted to Islam. Many have come from commando units with expertise in handling weapons and explosives.

France is turning into a “society of vigilance” in its fight against the “Hydra” of Islamist militancy, as Macron said. …

He said that? But will do nothing to stop the influx of Muslims whose holy duty it is to wage jihad? Or even ban known “political groups”? “Vigilance” may not be quite enough.

Last October, an Islamist struck in one of France’s most secure buildings: the monumental Paris Police headquarters near Notre Dame cathedral, where he murdered four of his colleagues. … “It is hard to believe that the police on which we rely to protect us and which is supposed to be our last rampart against terrorism, can itself be the victim of terrorism, with throats slit in the holy of holies of the Police Prefecture.” 

In the wake of the attack, seven police officers, “suspected of radicalization”, had their guns confiscated.

And without their guns they can do no harm? Their brother jihadists in London could teach them how to use knives and mechetes to inflict death and injury. But come to think of it, they know how. They used knives in the Bataclan Theater. “The French Parliamentary report contains details of how victims’ bodies had been mutilated, such as by eye-gouging, disemboweling, castration, and beheading,” Wikipedia reports.

“I have the impression that our immune defenses have collapsed and that Islamism is winning,” says the French writer Pascal Bruckner.

There’s an observant citizen!

He is quoted further:

[Islam’s] main demands have been met: nobody dares to publish caricatures of Mohammed anymore. Self-censorship prevails…. Hate is directed against those who resist obscuring information rather than against those who obscure it. Not to mention the psychiatrization of terrorism, in order better to exonerate Islam. If we had been told in the early 2000s that in 2020, around 20 French cartoonists and intellectuals would be under police protection, no one would have believed it. The threshold of servitude has increased.

“Sunk” is what he means: the threshold has been lowered, made easier to get over. To enter into servitude. The easy choice for the French now is to submit to Islam.

Five years after the terrorist murders at Charlie Hebdo, free speech is less free [read “gone” – ed] in France. “No one today would publish the cartoons of Muhammad,” said Philippe Val, the former editor of Charlie Hebdo, recently.

“For the past five years, I’ve been going to the police station every month or so to file a complaint about death threats, not insults, death threats,” says Marika Bret, a journalist at Charlie Hebdo today.

In Paris, five years after the murders at Charlie Hebdo, there was a big march to protest not terrorism, but “Islamophobia”.

“Voltaire fades before Muhammad, and the Enlightenment before the Submission,” wrote the author Éric Zemmour. …

In 2017 … a Jewish woman, Sarah Halimi, was tortured and murdered in her Paris apartment by her neighbor, Kobili Traoré, who was yelling “Allahu Akbar”.  A court of appeals recently ruled that Traoré, because he had smoked cannabis, was “not criminally responsible” for his actions.

And so he was acquitted.

Which means that anti-Semitism, even when it results in murder, is licensed in France.

Actually, anti-Semitism is a grand old French tradition. But now it is not merely tolerated and quietly practiced in the land of “liberty, equality and fraternity”, it is an aim, a cause, a duty. Because it was commanded – and an example of the mass murder of Jews set – by Muhammad himself.

France has capitulated to Islam. The EU has capitulated to Islam. In all the countries of western Europe, the peoples are condemning themselves to live in fear. In subjection. And in  sorrow. For in Islam there is no laughter, and no singing and dancing. And no wine, mon frère, no wine. No beer, mein Bruder, no beer.

Standing almost alone in the Western World against this retreat from the Enlightenment is America. At least for as long as Donald Trump is president.

Oh the protestants hate the catholics
and the catholics hate the protestants
and the hindus hate the muslims
and everybody hates the jews

So sang Tom Lehrer in his 20th century satire, National Brotherhood Week.

There’s been a resurgence of anti-Semitism – or to give it its common or garden name Jew-hatred – all over the formerly Christian world where it never disappears entirely. The boost results now from the addition of Islamic cultural color and its fun new cooking recipes to the social mix.

Even in the US, the Democrat majority have just proved themselves open-minded on the issue since a couple of newly-elected Muslim members of Congress, the representative for Hamas, Rashida Tlaib, and the representative for Somalia, Ilhan Omar, have given them a new perspective on it. (Warning: The Tlaib link goes to an article showing examples of extreme political obscenity.)

Don’t expect Western anti-Semites to be consistent with their hatred. They can condemn anti-Semitism when it suits them. For instance, when they use it as an accusation against their opponents.

That’s what President Emmanuel Macron did. Here’s the story, told by Guy Millière at Gatestone:

After sixteen Saturday demonstrations by the “yellow vests,” who began in November by protesting French President Emmanuel Macron’s increase in fuel prices, the controversy seems to have taken a darker turn.

That seems to have come to light on February 13, when a small group of demonstrators started hurling insults at a French Jewish philosopher, Alain Finkielkraut — who was born in and lives in Paris — after they spotted him on a sidewalk. One man, shouted, “Shut up, dirty Zionist sh*t,” “Go home to Tel Aviv,” “France is ours,” “God will punish you.” A cameraman filmed the incident, then shared the video on social networks. A scandal ensued. The “yellow vests” movement as a whole was immediately accused by the French government of anti-Semitism and “fascism”.

Finkielkraut claimed that he had not been attacked as a Jew, but as a supporter of the State of Israel. He then added that the man who had insulted him did not speak like a “yellow vest” and that the words “God will punish you” is an expression from “Islamic rhetoric”. Police who watched the video identified the man as a radicalized Muslim, and the next day arrested him.

In the days leading up to that incident, several anti-Semitic acts had taken place in and near Paris. The German word “Juden” [Jews] was painted on the front of a Jewish bakery; swastikas were drawn with a black marker on portraits of former Jewish minister Simone Veil; trees that had been planted in memory of Ilan Halimi, a young Jew who had been kidnapped, tortured and murdered [by Muslims] in 2006, were destroyed. Investigations have begun but nothing so far has shown any relationship between the “yellow vests” movement and any of these anti-Semitic acts. The French government nevertheless continues accusing the “yellow vests” of being at least partly to blame.

When the French government, for instance, published statistics about anti-Semitic acts committed in 2018, and noted a 74% increase from the year before, the government spokesman linked this increase to the “disorders” that have been taking place in France, implicitly meaning the “yellow vests”.

Meanwhile, in a demonstration against anti-Semitism organized for February 19 by the Socialist Party and The Republic on the Move (the party created by Macron), fourteen parties agreed to participate. Marine Le Pen’s National Rally, however, was excluded. The organizers said that as the National Rally belongs to the “extreme right”, it cannot participate in a protest against the “fascist peril”. Slogans included: “It’s enough”, “No to hate” and “Anti-Semitism is not France”. Former Presidents Nicolas Sarkozy and François Hollande took part. Prime Minister Edouard Philippe spoke of a “united France”. A Muslim singer, Abd al Malik, was invited to sing the French anthem.

President Macron, during the event, was at the Holocaust Memorial in Paris. The next day, he attended the annual dinner of the CRIF (Representative Council of Jewish Institutions) and gave a speech against “racist hatred”. To make sure that his audience understood that he was talking about the “yellow vests”, he used an expression he had used on December 31: “hate crowds”.

The “yellow vests” movement continues to be described by members of the government as guilty of being anti-Semitic and “fascist” despite the minor detail that nothing proves any culpability in recent anti-Semitic acts. The “yellow vests” movement began only in November and therefore cannot be held responsible for the increase in the number of anti-Semitic acts for the whole of 2018. Small groups of anti-Semites who did try to infiltrate the demonstrations of “yellow vests” were quickly expelled. The “yellow vests” movement is fundamentally a movement against taxes that many French people consider arbitrary; it has nothing to do with either anti-Semitism or “fascism”.

Anti-Semitism in France has been gaining momentum. In the last 15 years, eleven Jews were murdered in France by anti-Semitic killers, often in horrific ways. In a growing number of neighborhoods, everyday life for French Jews has become unlivable. Many who have the means have left France. Many who have not left have moved to more secure areas of the country. In the last two decades, 20% of French Jews (100,000 people) have emigrated, and tens of thousands have abandoned unsafe places, such as Seine-Saint-Denis, and have relocated inside France.

Some journalists observed that a decision to mobilize people against a “fascist peril” — and to unite almost all political parties while excluding the National Rally — seemed like a political trick, unfair and biased. They emphasized that most of the anti-Semitic attacks and all the murders of Jews in France came not from members of the National Rally or “fascists”, but from extremist Muslims.

Also on February 19, tens of thousands of people across France demonstrated against anti-Semitism. Those protests would certainly seem praiseworthy — if they had no hidden agenda. Many commentators, however, seem to think that this was what was taking place.

Some community leaders stressed that the demonstration against anti-Semitism was a political operation aimed at demonizing the “yellow vests” to arouse fear of a non-existent peril in order to help Macron’s Republic on the Move party win the European elections in May.

Other people noted that holding a demonstration which excluded the right-wing National Rally party was a move aimed at diverting attention from the real anti-Semitic danger. They also suggested that political parties which support the murderers of Jews were precisely those which deny that radical Islam is a danger.

Television commentators pointed out that the government had largely ignored the “anti-Zionist” dimension of the insults addressed to Finkielkraut. They also noted that the presence among the demonstrators of parties, such as the French Communist Party, and Europe Ecology — which support terrorists who murder Jews — was a shock.

Gilles William Goldnadel, Honorary President of the France-Israel Association, published an article in Le Figaro stating:

“Making the yellow vests take the blame is an act of cowardice [to avoid mentioning] Islamism…. Asking people to march against anti-Semitism while cynically rejecting political parties in the name of a fantasy anti-fascism, but accepting to be at the side of parties that support killers [of Jews] is outrageous… It is Islamism that kills Jews in France. We must not forget it. Since 1945, every drop of Jewish blood that has flowed in France was shed by Islamism“.

MP Meyer Habib said that, “hypocrisy reaches new heights when parties that praise terrorist killers claim to fight against anti-Semitism.” He enumerated in Parliament the list of Jews murdered in France and gave the names of their murderers, to show that all of them were radicalized Muslims. He added that the mobilization should be a mobilization against “radical Islam”, not against “fascists”.

In a television interview, the author Éric Zemmour defined the behavior of Macron and the government as a “masquerade of pyromaniac firefighters“:

“They claim to fight against anti-Semitism by attacking imaginary fascists, and they do it in alliance with leftists who support anti-Semitic murderers, but they do nothing against the Islamization of France, which is the main source today of anti-Semitism in France…

“Macron and the government are accelerating the rise of Islamism by each year hosting in France hundreds of thousands of Muslim immigrants who come from countries where anti-Semitism is omnipresent, and continuing to repeat blindly that Islam is a religion of peace. They actively contribute to the rise of anti-Semitism by barely denouncing Muslim anti-Semitism.” …

The journalist Ivan Rioufol, also using the word “masquerade,” spoke of a fight led by the government against “almost non-existent fascists”, and of the “use of the fight against anti-Semitism” to crush “an almost non-existent anti-Semitism” while sparing “the anti-Semitism that attacks and kills“. …

A documentary film, Under a False Identity, by the journalist Zvi Yehezkeli, showed in detail how some Islamist organizations are preparing to be the “vanguard of the revolt” and using all the opportunities available to take control of France. One of the people he interviewed, a leader of the Muslim Brotherhood in France, said that the Muslim Brotherhood is gaining ground, and can count on the help of the French government, which subsidizes its activities. …

Back to Macron’s speech at the CRIF dinner: He spoke briefly of “an anti-Semitism based on radical Islamism”, but immediately — and incorrectly: as Turkish President Recep Tayyip Erdogan said, “Islam is Islam.” — defined “radical Islamism” as a “deformed religion” and not true Islam. He said just as briefly that “anti-Zionism is a form of anti-Semitism”, but that he would not call for a vote on a law to condemn anti-Zionism.

He immediately added that he intends to fight against “other hatreds: hatred against Muslims, racism in all its forms, anti-LGBT racism”. He said that he will ban associations that “feed hatred”. He then named three associations he intends to ban as soon as possible: a very small neo-fascist group, Social Bastion, and two extremely tiny Nazi groups, Blood & Honor Hexagon and Combat 18. He did not name any leftist, anti-fascist or Islamic group, even though they are evidently responsible for much of the violence committed at the end of the demonstrations of “yellow vests” and are easily identifiable: many have websites or street addresses.

Macron stated that “the foreign policy of France is known”, but he failed to elaborate. He could not very well remind a Jewish audience that France is one of the main supporters of the Palestinian Authority, or that he had “regretted” Israel’s decision to freeze the funds used by the Palestinian Authority leader Mahmoud Abbas to reward murderers of Jews and their families, or that he had worked for months with Germany and the United Kingdom to create a trade mechanism intended to help Iran’s of the mullahs, who often repeat that they intend to wipe Israel off the map.

On February 20, the fifteenth demonstration of the “yellow vests” took place in Paris without major incident. The police used a few explosive grenades but no one was hurt. There were no anti-Semitic attacks. A fully veiled woman, wearing a yellow vest on which anti-Jewish slogans were written, was asked by demonstrators to leave. She was in the company of some bearded men also wearing yellow vests. They all quietly left.

The next day, in the center of Paris, another demonstration was held. Pro-Palestinian advocates assembled to demand the release of “Palestinian political prisoners”. They waved pictures of people who had been convicted of murdering Jews and were now in Israeli prisons, and signs on which were written, “Israel murders Palestinian children”, “Destroy Israeli apartheid” and “Death to Israel”. Macron and the French government do not seem to find the organizers of that demonstration problematic.

So that’s the picture. The civilized world, the post-Enlightenment West, the forgiving, loving, Christian world as it used to be, condemns race-hatred. It will even go so far as to forbid it by law.

It commands:

Thou shalt not hate. Especially thou shalt not hate supremacist, totalitarian, misogynist, homophobic, savagely cruel, murderous Islam.

But thou mayest hate the Jews.

732 C.E. A Frankish army saves Europe from Islamization, winning the Battle of Tours under the command of Charles Martel (Charles the Hammer).

2017 C.E. France capitulates to Islam and ensures the Islamization of the greater part of Europe?

From Gatestone by Giulio Meotti:

 After two years and 238 deaths at the hands of Islamic terrorism, what did France do to defeat radical Islam? Almost nothing.

It is this legacy of indifference that is at stake in the looming French presidential elections.

If Marine Le Pen or François Fillon win, it means that France has rejected this autocratic legacy and wants to try a different, braver way.

Whatever her faults (we suspect she is an anti-Semite like her father, though she has tried to put distance between her opinions and his on this as on other issues), we hope she wins because she would not only try to stop the Islamization of France, she would also try to take France out of the corrupt undemocratic European Union. François Fillon – to his credit an admirer of Margaret Thatcher – is also against Islamization, but not against the EU. 

If Emmanuel Macron wins, France as we have known it can be considered pretty much over. Macron is, for example, against taking away French nationality from jihadists. Terrorism, Islam and security are almost absent from Macron’s vocabulary and platform, and he is in favor of lowering France’s state of emergency. By blaming “colonialism” for French troubles in the Arab world, and calling it “a crime against humanity”, he has effectively legitimized Muslim extremist violence against the French Republic. …

France’s fake war began in Paris with a massacre at the satirical magazine, Charlie Hebdo. Twelve cartoonists and policemen were massacred by two brothers who shouted, “We avenged Muhammad, we killed Charlie Hebdo”. After a few days of marches, vigils, candles and collective statements such as “Je Suis Charlie”, half of the French intelligentsia was ready to go and hide underground, protected by the police. These are academics, intellectuals, novelists, journalists. The most famous is Michel Houellebecq, the author of the book Submission.

In which the protagonist, an academic, decides to convert to Islam because he can then have more than one wife.

Then there is Éric Zemmour, the author of the book, Suicide Française (“The French Suicide”); then the team of Charlie Hebdo, along with its director, Riss (Laurent Sourisseau); Mohammed Sifaoui, a French-Algerian journalist who wrote Combattre le terrorisme islamiste (“Combating Islamist Terrorism”); Frédéric Haziza, radio journalist and author at the journal, Canard Enchaîné; and Philippe Val, the former director of Charlie Hebdo. The latest to run was the Franco-Algerian journalist Zineb Rhazaoui; surrounded by six policemen, she left Charlie Hebdo after saying that her newspaper had capitulated to terror and refused to run more cartoons of Muhammad.

“Charb? Where is Charb?” were the words that echoed in the offices of Charlie Hebdo on January 7, 2015, the day he and his colleagues were murdered. “Charb” was Stéphane Charbonnier, the editor of the magazine that had published cartoons of Muhammad. Charb was working on a short book, On Blasphemy, Islamophobia and the true enemies of free expression, posthumously published. Charb’s book attacked self-righteous intellectuals, who for years had been claiming that Charlie Hebdo was responsible for its own troubles, a childlike view, popular throughout Europe. It is based on the notion that if everyone would just keep quiet, these problems would not exist. Presumably, therefore, if no one had pointed out the threats of Nazism or Communism, Nazism and Communism would have quietly vanished of their own accord. Unfortunately, that approach was tried; it did not work. The book also criticized “sectarian activists”, whom he said have been trying “to impose on the judicial authorities the political concept of ‘Islamophobia’.”

As for “the Left“, he wrote: “It is time to end this disgusting paternalism of the intellectual left” — meaning its moral sanctimony. Charb delivered these pages to his publisher on January 5. Two days later he was murdered.

Now, some of these people he was calling out are trying to hide their cowardice by attacking him. In recent weeks, a number of cultural events in France have tried to “deprogram” the public from paying attention this extremely important book. A theatrical adaptation of it, attended by one of the journalists of Charlie Hebdo, Marika Bret, was scheduled to take place at the University of Lille. However, the president of the University, Xavier Vandendriessche, said he feared “excesses” and the “atmosphere”, so he eliminated Charb from the program. Twice. The play’s director, Gérald Dumont, sent a letter to the Minister of Culture, Audrey Azoulay, mentioning “censorship”.

At the same time, Charb’s book also disappeared from two events at a cultural festival in Avignon. “How to reduce the dead to silence”, tweeted Raphaël Glucksmann. “Killed in 2015, banned in 2017”, Bernard-Henri Lévy summed up.

During the past two years, the publishing industry itself has played a central role in censoring and supporting censorship, by censoring itself. The philosopher Michel Onfray refused to release his book, Thinking Islam, in French and it first came out in Italian. The German writer, Hamed Abdel Samad saw his book Der islamische Faschismus: Eine Analyse (“Islamic Fascism: An Analysis”), a bestseller in Germany, censored in French by the publishing house Piranha.

The French courts, meanwhile, revived le délit d’opinion – a penal offense for expressing political opinions, now an “intellectual crime”. It was explained by Véronique Grousset in Le Figaro:

“Insidiously, the law blurred the distinction between the discussion of ideas and the personal attack. Many organizations are struggling to bring their opponents to justice”.

It means that the legal system is hauling writers and journalists to court for expressing specific ideas, in particular criticism of Islam.

In just two years in France, Muslim organizations have dragged to trial great writers such as Georges Bensoussan, Pascal Bruckner, and Renaud Camus. It is the Islamists’ dream coming true: seeing “Islamophobes” on trial to punish their freedom of expression.

Charlie Hebdo’s physical massacre was therefore followed by an intellectual one: today, Charb’s important book cannot find a room in France for a public reading; it should, instead, be protected as a legacy of courage and truth.

Even in French theaters, free speech is being crushed. Films about Islam have been cancelled: “The Apostle” by Carron Director, on Muslim converts to Christianity; “Timbuktu” on the Islamist takeover of Mali, and Nicolas Boukhrief’s “Made in France”, about a jihadist cell. A poster for “Made in France” – a Kalashnikov over the Eiffel Tower – was already in the Paris metro when ISIS went into action on the night of November 13, 2016. Immediately, the film’s release was suspended, with the promise that the film would be back in theaters. “Made in France” is now only available “on-demand”. Another film, “Les Salafistes”, was screened with a notice banning minors. The Interior Ministry called for a total ban.

After the massacre at Charlie Hebdo, the country seemed for a short time to return to normalcy. Meanwhile, thousands of Jews were packing up to leave France. At the request of local Jewish community leaders, the Jewish skullcap disappeared from the streets of Marseille, and in Toulouse, after an Islamic terrorist murdered a Jewish teacher and three children in 2012, 300 Jewish families pack up and left. …

France’s never-begun war on terror …  collapsed around the three most important measures: removing French citizenship from jihadists, “de-radicalizing” them and closing their salafist mosques. …

 The Territorial Information Center (SCRT) recommended that there are 124 salafist mosques in France that should close.

Only Marine Le Pen has demanded that.

Three days after the November 13 Paris massacres, President Hollande announced a constitutional reform that would strip French citizenship from Islamic terrorists. Faced with the impossibility of finding a shared text by both Houses, as well as with the resignation of his Justice Minister Christiane Taubira, Hollande was forced to cancel the move. It means that hundreds of French citizens who went to Syria for jihad can now return to their country of origin and murder more innocent people there.

The Bataclan Theater – the scene of a massacre in which 90 people were murdered and many others wounded on November 13, 2015 – recently reopened with a concert by the performer Sting. His last song was “Inshallah” (Arabic for “If Allah Wills”). That is the state of France’s last two years: starting with “Allahu Akbar” (“Allah is the greatest”), chanted by the jihadists who slaughtered 80 people, and ending with a phony invocation to Allah by a British singer. “Inshallah,” said Sting from the stage, “that wonderful word”. “Rebirth at the Bataclan,” the newspaper Libération wrote as its headline.

The director of the Bataclan told Jesse Hughes, the head of American band Eagles of Death Metal: “There are things you cannot forgive.” True. Except that France has forgiven everything. The drawing on the cover of Charlie Hebdo after the massacre – a weeping Muhammad saying, “All is forgiven” – was the start of France’s psychological surrender.

The first round of the 2017 French presidential election will be  held on April 23, 2017. If no candidate wins a majority, a run-off election between the top two candidates will be held on May 7, 2017.

Victory for Marine le Pen would also be a victory for Donald Trump’s populist revolutionary movement agains the globalist ruling establishments of the West which have invited the hordes of Islam into their countries.  

We hope that Brussels, “under lockdown” in fear of Muslim terrorist attacks, is experiencing maximum inconvenience. That’s the least it deserves.

We quote from an article at Gatestone by Stefan Frank:

The Molenbeek district of Brussels is considered Europe’s “terrorist factory”.

At least three of the perpetrators of the November terrorist attacks in Paris came from there: Ibrahim Abdeslam, Abdelhamid Abaaoud and the remaining fugitive Salah Abdeslam. The list does not stop there. The Viennese daily newspaper Die Presse writes:

Molenbeek made headlines for the first time in 2001: Abdessatar Dahmane, the murderer of the Afghan war hero and horror of the Taliban, Ahmed Schah Massoud, was a regular at the Islamic center at 18 Rue du Manchester, known for its radical views; as well as Hassan El Haski, who was presumed behind the attacks in Casablanca (41 dead in 2003) and Madrid (200 victims in 2004). The weapons that were used in the attacks on the French satirical paper Charlie Hebdo in January 2015 came from Molenbeek. The French jihadist Mehdi Nemouche, who caused a bloodbath in the Brussels Jewish Museum the previous year, lived here. In August 2015, Ayoub El Khazzani started out from here on his attempt to attack a train from Amsterdam to Paris.

The two jihadists killed by Belgian police in January, in Verviers, came from Molenbeek. The terrorist Amedy Coulibaly, who attacked the HyperCacher kosher supermarket in Paris, also spent time in Molenbeek.

The majority of the terrorists who have appeared in Europe in recent times originated from a single neighborhood, six square-kilometers in size — an astounding concentration.

Belgium is, in relation to the size of its population, the greatest European exporter of fighters for the Islamic State in Iraq and Syria (ISIS). Most of them come from Molenbeek. “Instead of bombing Raqqah,” says the French journalist Eric Zemmour, “France should be bombing Molenbeek.”

More than half the population of Molenbeek is Muslim; a quarter come from Morocco – such as the Paris attackers. “You know, there are more veiled women here in Molenbeek than in Casablanca,” says a resident interviewed by investigative reporter Gilles Gaetner of the French news portal Atlantico. … “When one walks the streets of this Brussels district, with its nearly 96,000 residents, one is overcome by a bizarre impression. Not only would you think you were no longer in the Kingdom of Belgium, but an oppressive atmosphere reigns here.”

Foreign reporters are only now discovering Molenbeek. …

[Brussels is] a city in fear. Much of the responsibility for this apparently rests with Philippe Moureaux, member of the Socialist Party (Parti Socialiste), who was mayor of Molenbeek from 1992 until 2012. Confronted with the complaints of his citizens, he regularly denied the unsustainable conditions in his town: “It makes me angry when people pick out tiny details and lie about them,” he said in the quoted report. Molenbeek is “not the Bronx; the problems with criminality only concern a small number of streets,” said Moureaux.

Then Moureaux showed his true colors: “Molenbeek is a symbol that certain people want to destroy. But only over my dead body.” Certain people? Does the mayor actually believe in a conspiracy against his district of misery? One does not have to search for long to realize that Moureaux, on whose initiative Belgium passed an “anti-racism law” in 1981, is an anti-Semite  … He downplays and supports the violence of young Muslims – also against Jews.

There was heavy rioting in 2009 during Ramadan in Molenbeek. Muslim youths set up barricades made of burning tires, set cars ablaze, threw rocks at firefighters who came to put out fires and, equipped with rocks and crowbars, looted stores. … The police received the following order: “Do not provoke them, do not search them, do not intervene, even if dozens of them come together, do not issue warnings for harassment, not even if they throw rocks at you.”

Jewish shop-owners were also harassed other than at Ramadan. In 2008, the Flemish magazine Dag Allemaal reported on “youths” yelling, “The Jews are our worst enemies,” in the streets of Molenbeek. There used be many stores run by Jews on the Rue du Prado and the Chaussée de Grand in Molenbeek, but in 2008, with the exception of one furniture store, they suddenly disappeared. And nobody seemed bothered by this, especially not Mayor Moureaux.

None of the Jews wanted to speak with the Dag Allemaal reporter, out of fear of reprisals. The one exception was a man whom the paper referred to as “René.” René ran a barbershop for over 30 years in the Chaussée de Gand. Then came a series of acts of violence. It began with graffiti on his shop’s windows: “Sale youpin” (“dirty Jew”) and other anti-Semitic slogans. Later on, six Muslim youths stormed into his shop, destroyed the furnishings and punched René in the face. He called the police. An hour later, the youths returned in order to “punish” him; they broke all the mirrors. For more than 35 years, René had built up a large and loyal customer base, but after this attack, most people were afraid to visit his shop. He had no other choice but to close it.

How did Moureaux react? By accusing Belgian Jews of wanting to deny Muslims the “right to diversity”. …

This “right to diversity” was not granted to citizens by Moureaux during Ramadan. In a press release with the title, “Ramadan regulations for everyone”, Moureaux appealed to citizens in August 2011 to stop driving into the center of Molenbeek in the afternoon during the month of Ramadan, because Muslims are doing their shopping there.

In January 2015, after the massacre of the staff of the satirical magazine Charlie Hebdo and the murder of four Jews in Paris’s HyperCacher supermarket, the now-retired mayor gave an interview to Maghreb TV, a channel broadcast via the internet, the target audience for which is North Africans in Belgium. After he made an appeal not to hold all Muslims responsible for the actions of a few terrorists, it got wild:

Many have an interest in dividing us. … Unfortunately, these people can be found everywhere. There is a contagion of the problems of the Middle East, in the Near East, the Israeli-Palestinian problem, which leads to some having an interest in provoking local disagreements, like a reflex to what happens over there. … It will be said that it is coming from both sides. But it is obvious that they are trying to create hatred for Arabs here in the West, in order to justify the policies of the state of Israel, policies that appear unacceptable to me.

It is supposed to be Israel’s fault when the Arabs of Belgium – and especially those of Molenbeek – have a bad reputation? This type of anti-Semitic resentment is unfortunately not only typical for Moureaux, but for his entire party. In March 2013, the Socialists of Molenbeek issued an invitation to an event titled: “What if we freely and calmly spoke about Zionism?” On the invitation flyer was an anti-Semitic caricature, drawn in the style of Der Stürmer, by the Arabic neo-Nazi Zéon. After loud protests, the Socialists cancelled the event – on the grounds that the aspired-to “calm” discussion was unfortunately no longer possible. …

Welcome to Molenbeek. The jurist Etienne Dujardin recently wrote in the news portal Levif.be that the conditions in Islamist terror districts such as Molenbeek, Verviers or Saint Denis also had something to do with the deliberate efforts of some politicians, who find welcome campaign workers in radical Islamic circles:

Parties have been practicing a form of cronyism based on elections; they all used the same radical mosques as mouthpieces for their election campaigns. Some saw them as a massive pool of easily available votes.

And that is how it seems Mayor Moureaux observed that he could personally profit from the transformation of Molenbeek into a bastion of jihad. As he himself lives in a wealthy district, he was able to reject with great arrogance citizens who complained about excessive crime. He won elections by catering to radical Islam. … Behind the anti-Israel agitation of Moureaux lay a corrupt mayor, who only cared for his office and his income; who, as he himself said, was “addicted to power”. That his town was transforming into a hell of criminality, anti-Semitism and Sharia, he either did not care about or actually welcomed. …  This is how Molenbeek became, during the term in office of just one man, what it is today.

We are living through the self-extinction of the European civilization that shaped the age we live in.

So writes Giulio Meotti at Front Page. He goes on:

The inquisition against Europe’s “racist” and “Islamophobic” writers and journalists sheds a unique light on this demographic and religious revolution. Cartoonists, novelists, intellectuals, reporters, these are … the new reactionaries … Western intellectuals “guilty” of fighting the stereotypes of the Western elites: multiculturalism, the “droits de l’hommisme”(the human rights turned into a spoiled child), Islam and anti-Semitism. These new witches are demonized in the name of anti-racism, which the French philosopher Alain Finkielkraut called “the communism of XXI century.”

The latest victim of the leftist bien-pensants allied with the Islamic fanatics is Eric Zemmour, Jewish journalist and author of the bestseller “Mélancolie Française.” A few days ago, Zemmour has been dismissed from his radio show for having criticized the new French Minister of Justice, Christiane Taubira, “gentle and compassionate as a mother with her children, the poor children of the suburbs who steal, peddle, torture, rape, and sometimes kill.”

The late Italian writer Oriana Fallaci went to trial …  in France and Italy … The Nobel Prize Laureate for Literature, Wole Soyinka, known as the “Nigerian Joyce,” has been demonized as a “racist” for having called the UK “a cesspit” [of] Islamists. Finkielkraut … has been tried, after he dared to comment on the French suburbs that “if the thugs were white everyone would have evoked fascism, when a school is burned down by an Arab then it’s ‘rebellion’”. …

The writer Michel Houellebecq was on trial for his best-selling novel “Platform” and interviews where he called Islam “the most stupid of all religions”, [and] V S Naipaul, another Nobel Prize Laureate, has been demonized as “racist” and “reactionary” by the liberal press.

In many cases, the journalists became refugees in their own countries. “My house is protected as a bunker with cameras,” Kurt Westergaard [told me], the Danish artist who created the cartoon of the Prophet wearing a bomb in his turban for the Jyllands Posten newspaper. Visiting his paper’s office is like entering a US embassy in an Arab country. The journal had erected a 2.5-metre high, one-kilometer long barbed-wire barrier, complete with electronic surveillance, around its headquarters in Visby. Mail is scanned and newspaper staff members need ID cards to enter the buildings. When Flemming Rose, the cultural editor who took the initiative of publishing the cartoons, attended a conference in Oxford, the British police had to set up “the same protection as for Michael Jackson.”

In the Netherlands, where filmmaker Theo van Gogh was killed by a Muslim for his criticism of Islam and the biggest mosques of Europe frame the luxuriant, wooded, watery countryside, cartoonist Gregorious Nekshot uses… a pseudonym to protect his own identity. At the University of Leiden, Rembrandt’s city, the office of Law Professor Afshin Ellian, who escaped the Iranian religious dictatorship, is protected by bulletproof walls and policemen. …

I recently spoke with Robert Redeker, the philosopher and columnist condemned to death for an article in Le Figaro newspaper. His piece, a response to the controversy over remarks about Islam made a week earlier by Pope Benedict XVI, was titled “What should the free world do in the face of Islamist intimidation?” Redeker was sentenced to death in a posting that, in order to facilitate a potential assassin’s task, provided his address, telephone and a photograph of his home. “I went to Austria for a conference and even there the bodyguards were always with me,” Redeker said. The police did not even allow him to announce his father’s death, because someone could have noted the surname. “I had to bury my father like a criminal,” he said. The marriage of his daughter was also attended by the police. Redeker had to sell his house and buy another one in a secret location. “I cannot go out to buy bread or newspapers or for a glass of wine. I cannot walk in the streets. I cannot take the train, bus or subway. I cannot answer the question of what I can expect from the future. … ”

A few days ago I received another email of threat, saying: “Dear feces eating insect, continue to scratch around the Zionist dung as it’s natural for you, the Israelis will give you thirty coins.” To quote from Walter Laqueur’s masterpiece, these really look like the last days of Europe.

Other honorable names that must be added to the list of Europeans who have spoken out against the advancing conquest of Europe  by Islam are: Geert Wilders, Elisabeth Sabaditsch-Wolff, and Lars Hedegaard. See our posts: The West on trial (December 16, 2009); Freedom versus Islam (January 20, 2010); Civilization on trial (October 11, 2010); An honest confession of hypocrisy (October 23, 2010); The new heresy (January 11, 2011); Darkness descending – again (February 7, 2011); Sharia is the law in Austria (December 25, 2011); Only the gagged may speak freely (December 26, 2011); Darkness imminent (January 8, 2012); The most important struggle of our time (April16, 2012); Marked for death (May 10, 2012).

What will Islamic Europe be called by its conquerors? Al-Andalus, perhaps?

Will European civilization live on in America?

 

Note added June 11, 2012:

Gatestone reports:

Finland’s Supreme Court has found a prominent politician guilty of defaming Islam for “Islamophobic” comments he made on his personal blog. The ruling represents a major setback for free speech in a Europe that is becoming increasingly stifled by politically correct restricions on free speech, particularly on issues related to Islam and Muslim immigration.