… and curse them, whether they’re alive or dead, in obscene terms.

That is their just deserts.

(Warning: This post contains sarcasm.)

White people have done nothing good for the human race. They have invented nothing, created nothing, built nothing, discovered nothing, achieved nothing, done nothing that has been of any benefit to humankind.

Uniquely among the peoples of the world, they have done terrible harm. Every one of them is an oppressor by nature.

Whites must be stamped out and their memory abominated forever.

That is the moral instruction of all respected thinkers, writers, political leaders, publishers, social trend-setters, preachers, professors and teachers of this new era.

John Murawski outlines the evolution of this moral enlightenment at Real Clear Investigations. We quote parts of his essay:

In a 2021 lecture at Yale University titled The Psychopathic Problem of the White Mind, psychiatrist Aruna Khilanani described her “fantasies of unloading a revolver into the head of any white person that got in my way, burying their body and wiping my bloody hands as I walked away relatively guiltless with a bounce in my step, like I did the world a favor”.

Around the same time, a scholarly article in a peer-reviewed academic journal described “whiteness” as “a malignant, parasitic-like condition to which ‘white’ people have a particular susceptibility”. [The way water has a particular susceptibility to the condition of wetness – ed.] The author, Donald Moss, had also presented his paper as a continuing education course for licensed therapists who would presumably treat patients with this condition. The paper advises: “There is not yet a permanent cure.” …

The escalation of this inflammatory rhetoric is reaching the highest levels of American society, as when President Biden insinuated [stated – ed.] in a fiery campaign speech last week that Donald Trump supporters are “white supremacists” …

This new rhetoric is not coming from dropouts and loners at society’s margins; it is being advanced by successful professionals who have scaled the heights of respectability and are given a platform on social media and in prestigious cultural outlets …

Such inflammatory rhetoric is defended or downplayed by cultural gatekeepers. The incidents have been piling up especially in the past few years, especially since the election of Donald Trump to the White House during the ascent of Black Lives Matter in the age of social media, and even include cases of people calling for the hate of privileged groups and insisting it’s not hate speech. 

In its ultimate sign of success, this messaging has taken hold in public schools, corporate workplaces, medical journals, scientific research and even diversity training in federal agencies. It’s not limited to any single race but endorsed by whites, blacks, Asians and others, and disseminated in diversity materials and workplace-recommended readings that characterize white people as flawed, predatory and dangerous to society. Its sudden spread has caused a sense of culture shock and given rise to acrimonious school board meetings and employee lawsuits over hostile work environments as legions of teachers, students and workers have been educated about white privilege, white fragility, white complicity, and the moral imperative to de-center “whiteness” so as not to “normalize white domination”. …

Its advocates insist there is no double standard; they argue they are simply speaking truth to power, which should cause discomfort. In this belief system, reverse discrimination can’t exist because social justice demands tipping the scales to favor marginalized groups to correct for centuries of injustice. …

The idea that stereotyping and denigrating entire groups has no place in a society that strives for equality is [was -ed.] one of the signature achievements of the Civil Rights era. By the 1970s, openly expressing racist slurs and jokes against black people was seen as a distasteful holdover from the Jim Crow era … signifying low education and low intelligence.

The prohibition against racist speech rapidly became generalized to all identity groups. Ethnic slurs against Poles, Italians, Asians, and others became verboten as did mockery of gays and the disabled. Many words once commonly used to describe women, such as “dame” and “broad” became unacceptable, while terms that were once seen as neutral or descriptive, such as “colored”, “Oriental”, and “Negro”, suddenly took on negative connotations, and became unutterable in public …

But at the same time that these language taboos against expressing prejudice were becoming widely accepted across the political spectrum as a matter of civility, a far-more radical effort to regulate speech was percolating on the left.

This movement sought to limit speech on the rationale that language was a form of social control and therefore the source of oppression and violence. The assumption that hurtful language leads to harmful policies ultimately produced today’s cancel culture phenomenon, where otherwise well-regarded professionals are investigated, suspended, canned, or booted from social media for simply questioning the factual claims of Black Lives Matter …

Speech codes have been a staple of college campuses for decades but the stakes intensified after Donald Trump was elected president and the nation underwent a social transformation that some call the Great Awokening. Seemingly overnight the bar for permissible speech rose for the oppressor and dropped for the oppressed. And now it was overtly about politicizing and weaponizing speech to save humanity from itself.

On Christmas Eve in 2016, just weeks before Trump took office, a Drexel University political science professor, George Ciccariello-Maher, pulled an attention-getting stunt on Twitter: “All I want for Christmas is white genocide.”

“For Christmas”! “Genocide”! Spoken in  the true spirit of the season!

The next day, the provocative professor pushed the nuclear buttons again: “To clarify: when the whites were massacred during the Haitian revolution, that was a good thing indeed.” ..

The core proposition of this mindset can be traced to philosophers like Michel Foucault, who developed theories of language as a form of societal power and domination, and Herbert Marcuse, the Marxist scholar whose now-classic 1960s essay Repressive Tolerance argues that the oppressor class and the oppressed cannot be held to the same standard. Marcuse proposed that the classical liberal doctrine of free speech is a mechanism that benefits capitalists and others who wield power, that the struggle for “a real democracy” paradoxically necessitates “the fight against an ideology of tolerance”.

(Warning: Even if you read the whole book you will not find any sense made of that claim.)

The subversive intellectuals of the 1960s and 1970s passed on the torch to Critical Race Theorists and radical feminists, and in the 1990s the critique of bourgeois liberalism was taken up by Stanley Fish, a post-modernist literary critic and critical legal scholar who ridiculed the idea of “free speech” and “reverse racism” giving wider exposure to these esoteric scholarly arguments.

“By insisting that from now on there shall be no discrimination, they leave in place the effects of the discrimination that had been practiced for generations,” Fish wrote. “What is usually meant by perfect neutrality is a policy that leaves in place the effects of the discrimination you now officially repudiate. Neutrality thus perpetuates discrimination, rather than reversing it, for you can only fight discrimination with discrimination”. …

Only torment, humiliation, subjugation, massacre will do.

Each professor and journalist strives to surpass the others in the use of obscene words to express their righteous loathing.

The New York Times stood by …. Sarah Jeong, a Korean-born graduate of U Cal Berkeley and Harvard law school whose Twitter oeuvre trafficked in crude racial stereotypes. Jeong, who was fond of the hashtag #CancelWhitePeople, tweeted out such sentiments as: “White people have stopped breeding. you’ll all go extinct soon. that was my plan all along.” And: “Dumbass fucking white people marking up the internet with their opinions like dogs pissing on fire hydrants.”

As the New York Times was pilloried for its double standard progressive digital pundits, Vox came to Jeong’s defense, patiently explaining for the umpteenth time that Jeong was to be exempt from censure because “there’s no such thing as ‘reverse racism'”.

That Whites are uniquely evil and entirely dispensable cannot be said often enough or with sufficiently satisfying vituperation.

To clarify(as Professor George Ciccariello-Maher was careful to do): Not only would white genocide relieve the world of a useless and terrifyingly destructive life-form, it would also satisfy the burning desire of non-whites for revenge – a point made by Frantz Fanon in his classic work The Wretched of the Earth.

Genocide would be the one and only acceptable final solution to whiteness; the “permanent cure” of it; a full accomplishment of “social justice”, for which the wretched of the earth have long panted.

(Maybe a few specimens of whites could be kept in captivity to be studied, experimented on, taunted, mocked, laughed at? What say you?)

… and avert race war.

Dan Gelernter writes at American Greatness:

The New York City public school system spends $28,800 per student per year—more than anywhere else in the world. A brand-new public school teacher with a master’s degree and zero prior experience starts at $65,000 a year, plus benefits. And the children can’t read. …

A seven-year-old girl’s school teacher asked everyone in class to say what they wanted to be when they grew up. The girl said she wanted to be a mother. Her (female) teacher said her choice was wrong, apparently making her feel that it was not just incorrect, but morally unacceptable. The teacher actually made the child stand in front of the class as an example of a bad girl. …

This incident is not simply a questionable decision on the teacher’s part, nor is it a bad yet defensible judgment. It is child abuse. It is criminal behavior. The teacher should be in prison. She definitely shouldn’t be a teacher. And yet, given the lifelong protection she enjoys as a union member in the public school system, she will most likely go on doing her share to ruin the lives of dozens or hundreds or thousands more children—children from poor neighborhoods with no one to protect them. Children who are being sentenced to permanent lower-class status and a life of menial work, to depression and frustration and worse, by the sick, demented, and obscenely expensive criminal enterprise that is the New York City public school system.

Public expenditure on education has nothing to do with education …

Public education is a failure in every city across the entire country. ...

Every child should have an education. It does not follow that we need public schools. And in practice, public schools do not educate. It’s easy enough to see this from the national literacy and numeracy rates. The more schools spend, the less they succeed in teaching. This is without even touching on the dastardly political indoctrination that exposes our children to the socialist biases of their hardly-less-ignorant teachers.

If you were to abolish the Department of Education and also abolish every single public school in the nation, education would not cease. On the contrary, it might actually start happening. You would see, in short order, hundreds of new schools funded by donations both of money and of time—charity schools in the most basic and most important form of charity. These would be schools certified not by the government but by a demonstrable ability to teach children. Demonstrable, that is, to the parents themselves, not to a corrupt licensing board. …

If we took the future of the nation seriously, we would end public schools tomorrow. We would then take our young children, sit them down with the first and simplest of McGuffey’s English textbooks from the 1880s, and teach them to read.

Instead, right now, they are being taught that all races must hate the white race and avenge themselves upon it.

Public “education” is becoming intensive incitement to race war.

Example: California.

John Murawski writes, also at American Greatness:

California has struggled for five years to create a politically palatable “ethnic studies” curriculum that would teach high schoolers how systemic racism, predatory capitalism, heteropatriarchy, and other “structures of oppression” are foundational to American society.

Now, after more than 82,000 public comments, and four major rewrites, the state board of education is expected to approve the latest version this week, clearing the way for lawmakers to make a semester-long course in the material a graduation requirement for all of California’s 1.7 million high school students. …

The material emphasizing whites’ subjugation of nonwhites is not a conventional textbook subject, but an ideology with an activist political agenda. Revisions may never satisfy parents and teachers who believe public schools shouldn’t be in the business of teaching kids how to develop a “social consciousness” or using class time to pinpoint a student’s intersectional identity to determine where they fit on a hierarchy of power.

At the same time, ethnic studies activists are furious that their efforts at promoting social justice, and centering “voices of color” are being diluted by, as they put it, power structures such as “whiteness”, Zionism, and assimilationism.

The state’s guidelines grant teachers wide flexibility in how they teach the subject. Ethnic studies activists—including those who wrote the first, rejected draft of the curriculum—say high school teachers will have an escape clause to teach a watered-down version that the activists deride as a “Foods, Heroes & Holidays” and “all lives matter” pabulum. These advocates insist on hewing to a heroic narrative about how people of color have suffered from and fought against European capitalism, colonialism, and imperialism. …

Practitioners have formed their own organization—the Liberated Ethnic Studies Model Curriculum Institute—to promote an “authentic” ethnic studies, a discipline born in the late 1960s out of student campus protests led by the Third World Liberation Front to end Eurocentrism in education.

We recommend our readers see for themselves what the Liberated Ethnic Studies Model Curriculum Institute is all about.

For the past year, these activists have been meeting in online sessions to hash-out strategy, expound upon their “liberatory” and “transformational” ideology, and encourage educators to teach the full-strength curriculum that the state has flunked. Their unguarded comments in numerous videos convey the combative tone and spirit of ethnic studies already evident in some California classrooms, and likely to be adopted by many more teachers regardless of the model curriculum approved by the state.

“Inside of the United States, native people have been actively fighting a long war to dismantle the United States,” said Stevie Ruiz, who teaches in the Department of Chicana and Chicano Studies at the California State University, Northridge, during a May 2020 online strategy session. “So then we can actually think about what happens if we honor native people’s acknowledgments and begin to tear apart the United States internally … What if we decide to call this place the United States no longer?” …

Ethnic studies is not a traditional school subject, but a movement and a philosophy best described as “narrative medicine,” “radical healing” and even a “way of life”. It’s distinguished from traditional classroom instruction by its emotional, immersive pedagogy designed to deprogram kids from European cultural assumptions, to make teenagers conscious of systemic inequities, and to reconnect them with forgotten ancestral knowledge.

Or what we would call atavistic superstition.

According to one of the Liberated Institute leaders, Theresa Montaño, a professor of Chicana and Chicano studies at Cal State Northridge, the group’s K-12 lesson plans should be available online for free this spring. … [Its]  material will be based on five themes: racialized intersectional identity, collective narratives, systems of power and oppression, resilience and resistance, and solidarity among people of color. …

In repeated expressions of frustration, [these] advocates attribute the state’s political compromises to a common enemy: “whiteness”—what they call the oppressive force that their movement and its precursors have been seeking to disempower for 500 years. “All of the attacks against the ESMC [Ethnic Studies Model Curriculum] came from the realms of whiteness and authoritarian whitesplaining,” read a statement Los Angeles public school intervention counselor Guadalupe Carrasco Cardona posted during her May presentation on ethnic studies and teacher preparation.

“Well-funded attempts at whitewashing the ESMC ranged from right-wing white nationalists at Breitbart, to Wall Street Journal white capitalists who deny the climate crisis, to white moderates who superficially may say they support ethnic studies, but only if it’s done in the way they ‘as gate-keeping white moderates’ say it needs to be done.” …

[They refer] Palestinian resistance to the state of Israel as an example of ethnic studies in action. The removal of those references from the state’s revised curriculum, and the addition of lessons about anti-Semitism, is seen by the advocates as emblematic of the way white power structures erase the histories of those they oppress. … [They expect] an anti-Israel Boycott, Divestment, and Sanctions lesson to be included in the Liberated materials that the group is developing.

[Guadalupe Carrasco] Cardona is a longtime public school teacher and a veteran of California’s ethnic studies skirmishes, having been fired from a teaching position three years ago after some parents found out she was a member of a Marxist organization [Union del Barrio] that advocates political revolution, emulates Cuba’s Fidel Castro and Venezuela’s Hugo Chavez, and vows “to crush all forms of oppression and reactionary tendencies”.

She was fired for that – then! But would she be now, in the Biden era? Almost certainly not.

Rejecting the state’s assimilationist bent, Cardona suggested that ethnic studies has a totally different focus than the current equity push to get people of color into middle management positions.

“They just want little youth to want this little piece of this American pie because that’s what they think social justice is: put black, brown, indigenous bodies in college, put them into these corporate positions and have them do the same old thing that this country does,” she said in a May podcast. “And we’re saying, No, there’s something wrong with this system. We want black, brown, and indigenous bodies in universities to learn about it and to transform and to end all of this oppression, not to continue the roles of the oppressor.”

Another flashpoint in the 2019 model curriculum was the exclusive focus on people of color, with no mention of European ethnicities that were subject to discrimination and genocide. The experiences of European groups, including Jews and Armenians, deserve to be studied, the advocates say, but they have no connection to the ethnic studies movement, whose true focus is the worldview and struggle of people of color against white supremacy. …

According to one of several definitions of “race” provided, American society comprises two opposing racial factions: “In the United States today, races very broadly break down as people of color (POC) and white people.” …

It is assumed by many in the field that California’s standards could serve as a national model for years to come.

California’s push to make a semester-long ethnic studies class a graduation requirement for all of its 1.74 million high school students in 1,322 high schools would be an exponential expansion for a course taught to 20,500 students in 314 high schools during the 2018-19 academic year.

Ethnic studies advocates … see encouraging signs in President Biden’s choice of education secretary, Miguel Cardona, considered a champion of the cause who will be well-positioned to put federal muscle behind it. As Connecticut’s commissioner of education last year, Cardona oversaw that state’s adoption of a requirement that all high schools offer courses in African American, Black, Puerto Rican, and Latino studies. …

Some warn that the ethnic studies curriculum amounts to political indoctrination, violates state anti-discrimination policy, and at times borders on child abuse.

These critics are concerned that kids won’t be required to just study the material, take a multiple-choice test, write a paper and move on; they may be required to espouse progressive politics as a condition of passing the class and graduating from high school.

“It’s a totalitarian worldview that is every bit as much a faith community as any religion,” said Tammi Rossman-Benjamin, director of AMCHA Initiative, an anti-Semitism watchdog group in Santa Cruz, California. “In a public school, it really is the imposition of a state religion,” she said. “This kind of proselytizing has no place in public schools.” …

Students are taught to see themselves not as individuals but through their identity. And after they start seeing themselves through the prism of race, gender, and other intersectional modes of power and oppression, they are taught that their identity is exposed and vulnerable to malevolent external forces.

And what follows from that? Tolerance? Peace and loving kindness?

Or an attempt at the genocide of Whites on the continent of America?

Yesterday we discussed the Left’s excitement over the prospect of controlling us all by using the internet and a multitude of other surveillance techniques. (See the post immediately below: The end of liberty? April 28, 2020)

Now we note an exception. There is one activity the would-be controllers, or at least an avant-garde among them, do not want to control. Do not want anyone to control. Would not allow anyone to control.

Even – or especially – self-control is to be discouraged. No, forbidden.

The name of this exception?

Sexual intercourse. 

In this vision of lust set free, there are no moral restrictions. No one will be let off because of feelings of shame or modesty. Every body must be ungrudgingly available to every other body.

But has such a vision been actually added to an avant-garde progressive agenda? Is this concupiscent dream being openly expressed?

Well yes – incipiently. There is a slow viscous movement, likely to flow strongly soon, towards normalizing polygamy, polyamory, “non-monogamism”.

Monogamy is above all things hated by its proponents. But they are not just against marriage and the “nuclear family”. They are for …

John Murawski, writing at The Daily Signal, explains what they are for:

Activists are moving to dismantle the legal and social barriers to polyamory, and say their goals are beginning to take shape….

Polyamorists are at present scorned, but the arc of lechery bends towards libertinism:

Not too long ago … marginalized groups [such as homosexuals] were also viewed as unnatural, depraved, or inferior, until negative judgments became socially unacceptable and often illegal.

The aspirations of non-monogamists don’t sound like such a moonshot in an increasingly tolerant society where a transgender man can menstruate and experience childbirth, and Pete Buttigieg, a gay man married to another man, can make a serious run for U.S. president.

As the topic breaks into the mainstream, some churches are beginning to grapple with the issue, and polyamorous students are forming university clubs and organizing events.

“There is plenty of evidence that consensual non-monogamy is an emerging civil rights movement,” said Heath Schechinger, a counseling psychologist at the University of California, Berkeley, and co-chair of the Consensual Non-Monogamy Task Force, recently created within the American Psychological Association. “I’ve heard from a number of people advocating for relationship structure diversity over the past 20 years who are elated about this issue finally gaining traction.”

What? Is this a satire, you ask? Not at all. The issue is serious and important.

Activists are already working with elected officials in more than a dozen local governments, especially in California, to expand local anti-discrimination ordinances to include a new protected class, “relationship structure,” said Berkeley psychologist and poly activist Dave Doleshal.

Most efforts are at the informal stage but the city of Berkeley did consider a formal proposal to extend protections in housing, employment, business practices, city facilities, or education to swingers, polyamorists, and other non-monogamists.

The proposal stalled last year amid concerns that it would have required employers to provide health insurance to numerous sexual and romantic partners outside of marriage.

Undaunted by that setback, advocates continue to generate a body of ideas and theories that normalize non-monogamy as a form of positive sexuality—and possibly an identity—following a script followed by other marginalized groups.

Their efforts have led to reassessments of non-monogamy in the psychological and legal fields, contending the relationships are emotionally healthy and ethical, and thus forging a social movement with a shared identity, shared vocabulary, shared history, and a shared desire for full recognition.

And, yes, there is already a polyamory pride flag.

 

Over the past two decades, nearly 600 academic papers have been written on the subject of non-monogamy, according to one count, including an assessment of the benefits to children in polyamorous families.

Such research creates a body of scholarship to counteract ingrained social attitudes that poly advocates call prejudices and misconceptions.

At the same time, the field has spawned more than 50 books, mostly written by women, said Kenneth Haslam, 85, a retired anesthesiologist and polyamorist in Durham, North Carolina, who helped create the polyamory history archive at the Kinsey Institute in Bloomington, Indiana.

Brian Watson, author of Annals of Pornographie [sic]: How Porn Became “Bad” (2016), is co-authoring a book on non-monogamy throughout history. He said it will feature 50 to 100 prominent figures, such as Victor Hugo and Virginia Woolf, and is deliberately modeled on earlier works about famous gay people.

Just as women’s rights grew from feminist legal theory and LGBTQ rights from queer theory, non-monogamy is also developing its own historiography, scholarship, and theoretical frameworks.

Still, it’s not easy to pinpoint a polyamorist profile. They are less likely to identify as heterosexual or to conform to gender norms, but academic studies and anecdotal evidence don’t tell a single story.

While some non-monogamists consider themselves neo-pagans, anarchists, or socialists, others are libertarians or outwardly conventional suburbanites.

Some studies say the lifestyle attracts more men, others say more women. Some say it appeals to affluent whites, others say a polyamorist’s average annual income is under $40,000.

(That last sentence does not improve on re-reading.)

In the legal arena, sympathetic scholars are arguing for the extension of legal reforms adopted in family law in recent decades in response to the continued erosion of the nuclear family, which is no longer America’s dominant family structure.

At least a dozen states now recognize or allow for the possibility of a child having more than two parents, an accommodation for surrogate parents, grandparents, stepparents, and other nontraditional families, according to a February legal article by Edward Stein, a professor at the Benjamin N. Cardozo School of Law at Yeshiva University in New York.

These expansions of the legal concept of family are potential pathways for non-monogamous families to win legal rights of their own, Stein said.

Another potential legal opening could be the existing precedents in domestic partnerships and civil unions that were set up locally for gays and lesbians before same-sex marriage was legalized nationwide in 2015.

In both cases, legal victories for one group could be extended to another group, a common way that legal developments happen, he said.

The first steps would likely have to be decriminalizing of adultery in the 38 states that don’t distinguish between consensual and non-consensual non-monogamy.

The prohibition of adultery is comparable to anti-sodomy laws whose repeal by the Supreme Court in 2003 cleared an obstacle for recognizing gay marriage, Stein said.

The world of polyamory overlaps with the subculture of kink and BDSM, which refers to the erotic practices of bondage, domination, submission, and sadomasochism. …

Conservatives had long warned that redefining marriage to allow same-sex unions would throw open the door to allowing any kind of marriage, from polygamy to incest.

Incest?

Well, clearly polyamorous non-monogamous persons are less likely to know who their own children are than married heterosexual couples. So isn’t there a danger … ?

We anticipate an answer from the Consensual Non-Monogamy Task Force or the University of California, Berkeley:

Are your consensual polyamorous copulations to be postponed because of a possibility that the object of your desire may be your own child or sibling? Are you to wait each time for the results of a DNA test? Ridiculous. The time has come to stop viewing incest as depraved or unnatural and make it socially acceptable and legal.

Because moral progress is unstoppable.