Barack Obama’s autobiographical book Dreams from My Father is a quietly self-vaunting ‘tell-all’ mixture of narrative, nostalgia, apparent confession, disguised complaint and unfocussed accusation. As the self-portrait of a young man it is fondly self-indulgent, allowing a few small warts – or perhaps one should say acne spots – to show, just enough to deflect accusations of self-flattery. It emerges from the narrative, rather than it is said, that the young Obama resented being black. He implies that someone must be to blame for his having to feel like that. The self-pity is kept, however, as subdued as the self-flattery.

The story wears a candid expression on its face, so to speak, but gives itself away by inevitably raising questions which beg for answers not given. For instance, and significantly, Obama does not say who paid him to work as a ‘community organizer’, or why. A man, an ‘organizer’, named Marty Kaufman phones him out of the blue, meets him at a coffee shop and offers him the undefined job for a rather low wage. What this man’s interest in the work might be is not explained, other than that he’s been vaguely idealistic ever since the student protest movement of the 1960s. One is left to assume that this fellow ‘in a rumpled suit’, although he shows no signs of having disposable funds of his own, is some sort of selfless philanthropist nobly intent on alleviating difficult living conditions for the poor black tenants of a crumbling building in a seedy area of Chicago.

Now the truth is out. David Horowitz is providing the answer.

Since taking office Barack Obama, who promised during his campaign to create a moderate, inclusive administration, has engaged in actions that have created division and fear because they are meant to radically change America, not improve on what has always worked.  As a result, David Horowitz writes in Barack Obama’s Rules for Revolution: The Alinsky Model, “Many Americans have gone from hopefulness, through unease, to a state of alarm as the President shows a radical side only partly visible during his campaign.”

Barack Obama’s Rules for Revolution: The Alinsky Model provides an understanding of the roots of the current administration’s effort to subject America to a wholesale transformation by looking at the work of one of the President’s heroes — radical Chicago “community organizer” Saul Alinsky.  The guru of Sixties radicals, Alinsky urged his followers to be flexible and opportunistic and say anything to get power, which they can then use to destroy the existing society and its economic system.  Alinsky died in 1972, but left behind an organization in Chicago dedicated to his malicious ideas.  This team hired Barack Obama in 1986 when he was 23 and taught him how to organize for radical transformation.

In this insightful new booklet, Horowitz discusses Alinsky’s work in the 60s — and his advice to radicals to seize any weapon to advance their cause.  This became the philosophy of Alinskyite organizations such as ACORN and to Alinsky disciple Van Jones, a self described “communist” who served as President Obama’s “Green Czar” until he was forced to resign when his extremist ideas became public.

After his analysis of Saul Alinsky, Horowitz points out what the grandfather of “social organizing” created “is not salvation but chaos.” Then he asks the crucial question: “And presidential disciples of Alinsky, what will they create?”